Produced by Al Haines
A DOMINIE IN DOUBT
BY
A. S. NEILL, M.A.
BY THE SAME AUTHOR
A DOMINIE'S LOG A DOMINIE DISMISSED THE BOOMING OF BUNKIE
HERBERT JENKINS LIMITED
3 YORK STREET ST. JAMES'S
LONDON S.W.1
MCMXXI
DEDICATION.
To Homer Lane, whose first lecture convinced me that I knew nothing about education. I owe much to him, but I hasten to warn educationists that they must not hold him responsible for the views given in these pages. I never understood him fully enough to expound his wonderful educational theories.
A. S. N.
FORFAR, AUGUST 12, 1920.
A DOMINIE IN DOUBT
I.
"Just give me your candid opinion of A Dominie's Log; I'd like to hear it."
Macdonald looked up from digging into the bowl of his pipe with a dilapidated penknife. He is now head-master of Tarbonny Public School, a school I know well, for I taught in it for two years as an ex-pupil teacher.
Six days ago he wrote asking me to come and spend a holiday with him, so I hastily packed my bag and made for Euston.
This evening had been a sort of complimentary dinner in my honour, the guests being neighbouring dominies and their wives, none of whom I knew. We had talked of the war, of rising prices, and a thousand other things. Suddenly someone mentioned education, and of course my unfortunate Log had come under discussion.
I had been anxious to continue my discussion with a Mrs. Brown on the subject of the relative laying values of Minorcas and Buff Orpingtons, but I had been dragged to the miserable business in spite of myself.
Now they were all gone, and Macdonald had returned to the charge.
"It's hardly a fair question," said Mrs. Macdonald, "to ask an author what he thinks of his own book. No man can judge his own work, any more than a mother can judge her own child."
"That's true!" I said. "A man can't judge his own behaviour, and writing a book is an element of behaviour. Besides, there is a better reason why a writer cannot judge his own work," I added.
"Because he never reads it?" queried Macdonald with a grin.
I shook my head.
"An author has no further interest in his book after it is published."
Macdonald looked across at me. It was clear that he doubted my seriousness.
"Surely you don't mean to say that you have no interest in A Dominie's
Log?"
"None whatever!" I said.
"You mean it?" persisted Macdonald.
"My dear Mac," I said, "an author dare not read his own book."
"Dare not! Why?"
"Because it's out of date five minutes after it's written."
For fully a minute we smoked in silence. Macdonald appeared to be digesting my remark.
"You see," I continued presently, "when I read a book on education, I want to learn, and I certainly don't expect to learn anything from the man I was five years ago."
"I think I understand," said Macdonald. "You have come to realise that what you wrote five years ago was wrong. That it?"
"True for you, Mac. You've just hit it."
"You needn't have waited five years to find that out," he said, with a good-natured grin. "I could have told you the day the book was published—I bought one of the first copies."
"Still," he continued, "I don't see why a book should be out-of-date in five years. That is if it deals with the truth. Truth is eternal."
"What is truth?" I asked wearily. "We all thought we knew the truth about gravitation. Then Einstein came along with his relativity theory, and told us we were wrong."
"Did he?" inquired Macdonald, with a faint smile.
"I am quoting from the newspapers," I added hastily. "I haven't the remotest idea what relativity means. Perhaps it's Epstein I mean—no, he's a sculptor."
"You're hedging!" said Macdonald.
"Can you blame me?" I asked. "You're trying to get me to say what truth is. I am not a professor of philosophy, I'm a dominie. All I can say is that the Log was the truth . . . for me . . . five years ago; but it isn't the truth for me now."
"Then, what exactly is your honest opinion of the Log as a work on education?"
"As a work on education," I said deliberately, "the Log isn't worth a damn."
"Not a bad criticism, either," said Macdonald dryly.
"I say that," I continued, "because when I wrote it I knew nothing about the most important factor in education—the psychology of children."
"But," said Mrs. Macdonald in surprise—hitherto she had been an interested listener—"I thought that the bits about the bairns were the best part of the book."
"Possibly," I answered, "but I was looking at children from a grown-up point of view. I thought of them as they affected me, instead of as they affected themselves. I'll give you an instance. I think I said something about wanting to chuck woodwork and cookery out of the school curriculum. I was wrong, hopelessly wrong."
"I'm glad to hear you admit it," said Macdonald. "I have always thought that every boy ought to be taught to mend a hen-house and every girl to cook a dinner."
"Then I was right after all," I said quickly.
Macdonald stared at me, whilst his wife looked up interrogatively from her embroidery.
"If your aim is to make boys joiners and girls cooks," I explained, "then I still hold that cookery and woodwork ought to be chucked out of the schools."
"But, man, what are schools for?" I saw a combative light in
Macdonald's eye.
"Creation, self-expression . . . . the only thing that matters in education. I don't care what a child is doing in the way of creation, whether he is making tables, or porridge, or sketches, or—or—"
"Snowballs!" prompted Macdonald.
"Or snowballs," I said. "There is more true education in making a snowball than in listening to an hour's lecture on grammar."
Mrs. Macdonald dropped her embroidery into her lap, with a little gasp at the heresy of my remark.
"You're talking pure balderdash!" said Macdonald, leaning forward to knock the ashes from his pipe on the bars of the grate.
"Very well," I said cheerfully. "Let's discuss it. You make a class sit in front of you for an hour, and you threaten to whack the first child that doesn't pay attention to your lesson on nouns and pronouns."
"Discipline," said Macdonald.
"I don't care what you call it. I say it's stupidity."
"But, hang it all, man, you can't teach if you haven't got the children's attention."
"And you can't teach when you have got it," I said. "A child learns only when it is interested."
"But surely, discipline makes them interested," said Mrs. Macdonald.
I shook my head. "It only makes them attentive."
"Same thing," said Macdonald.
"No, Mac," I replied. "It is not the same thing. Attention means the applying of the conscious mind to a thing; interest means the application of both the conscious and the unconscious mind. When you force a child to attend to a lesson for fear of the tawse, you merely engage the least important part of his mind—the conscious. While he stares at the blackboard his unconscious is concerned with other things."
"What sort of things?" asked Macdonald.
"Very probably his unconscious is working out an elaborate plan to murder you," I said, "and I don't blame it either," I added.
"And the snowballs?" queried Mrs. Macdonald.
"When a boy makes a snowball, he is interested; his whole soul is in the job, that is, his unconscious and his conscious are working together. For the moment he is an artist, a creator."
"So that's the new education . . . making snowballs?" said Macdonald.
"It isn't really," I said; "but what I want to do is to point out that making snowballs is nearer to true education than the spoon-feeding we call education to-day."
* * * * *
Duncan does not like me. He is a young dominie of twenty-three or thereabouts, a friend of Macdonald, and he has just been demobilised. He was a major, and he does not seem to have recovered from the experience. He has got what the vulgar call swelled head. Last night he was dilating upon the delinquencies of the old retired teacher who ran the school while Duncan was on active service. It seems that the old man had allowed the school to run to seed.
"Would you believe it," I overheard Duncan say to Macdonald, "when I came back I found that the boys and girls were playing in the same playground. Why, man, some of them were playing on the road! And the discipline! Awful!"
Poor children! I see it all; I see Duncan line them up like a squad of recruits, and march them into school with never a smile on their faces or a word on their lips. Macdonald tells me that he makes them lift their slates by numbers.
And the amusing thing is that Duncan thinks himself one of the more advanced teachers. He reads the educational journals, and eagerly devours the articles about new methods in teaching arithmetic and geography. His school is only a mile and a half away, and I hope that he will come over to see Mac a few times while I am here.
I have seen the old type of dominie, and I have seen the new type. I prefer the former. He had many faults, but he usually managed to do something for the human side of the children. The new type is a danger to children. The old dominie leathered the children so that they might make a good show before the inspector; the new dominie leathers them because he thinks that children ought to be disciplined so that they may be able to fight the battle of life. He does not see that by using authority he is doing the very opposite of what he intends; he is making the child dependent on him, and for ever afterwards the child will lack initiative, lack self-confidence, lack originality.
What the new dominie does do is to turn out excellent wage-slaves. The discipline of the school gives each child an inner sense of inferiority . . . . what the psycho-analysts call an inferiority complex. And the working-classes are suffering from a gigantic inferiority complex . . . . otherwise they would not be content to remain wage-slaves. The fear that Duncan inspires in a boy will remain in that boy all his life. When he enters the workshop he will unconsciously identify the foreman with Duncan, and fear him and hate him. I believe that many a strike is really a vague insurrection against the teacher. For it is well known that the unconscious mind is infantile.
* * * * *
To-night I dropped in to see my old friend Dauvit Todd the cobbler. Many an evening have I spent in his dirty shop. Dauvit works on after teatime, and the village worthies gather round his fire and smoke and spit and grunt. I have sat there for an hour many a night, and not a single word was said. Peter Smith the blacksmith would give a great sigh and say: "Imphm!" There would be silence for ten minutes, and then Jake Tosh the roadman would stare at the fire, shake his head, and say: "Aye, man!" Then a ploughman would smack his lips and say: "Man, aye!" A southerner looking in might have jumped to the conclusion that the assembly was collectively and individually bored, but boredom never enters Dauvit's shop. We Scots think better in crowds.
To-night the old gang was there. The hypothetical southerner again would have marvelled at the reception I received. I walked into the shop after an absence of five years.
"Weel, Dauvit," I said, and sat down in the basket chair. Dauvit and I have never shaken hands in our lives. He looked up.
"Back again!" he said, without any evident surprise; then he added:
"And what like a nicht is 't ootside?"
Gradually other men dropped in, and the same sort of greeting took place. The weather continued to be discussed for a time. Then the blacksmith said: "Auld Tarn Davidson's swine dee'd last nicht."
Dauvit looked up from the boot he was repairing.
"What did it dee o'?" and there followed an argument about the symptoms of swine fever.
An English reader of The House with the Green Shutters would have concluded that these villagers were deliberately trying to put me in my place. By ignoring me might they not be showing their contempt for dominies who have just come from London? Not they. They were glad to see me again, and their method of showing their gladness was to take up our friendship at the point where it left off five years ago.
The only time a Scot distrusts other Scots is when they fuss over him. The story goes in Tarbonny that when young Jim Lunan came home unexpectedly after a ten years' farming in Canada, his mother was washing the kitchen floor.
"Mother!" he cried, "I've come hame!"
She looked over her shoulder.
"Wipe yer feet afore ye come in, ye clorty laddie," she said.
But there is a garrulous type of Scot . . . or rather the type of Scot that tries to make the other fellow garrulous. In our county we call them the speerin' bodie. To speer means to ask questions. The speerin' bodie is common enough in Fife, and I suppose it was a Fifer who entered a railway compartment one morning and sat down to study the only other occupant—an Englishman.
"It's a fine day," said the Scot, and there was a question in his tone.
The Englishman sighed and laid aside his newspaper.
"Aye, mester," continued the inquisitive Fifer, "and ye'll be——"
The Englishman held up a forbidding hand.
"You needn't go on," he said; "I'll tell you everything about myself. I was born in Leeds, the son of poor parents. I left school at the age of twelve, and I became a draper. I gradually worked my way up, and now I am traveller for a Manchester firm. I married six years ago. Three kids. Wife has rheumatism. Willie had measles last month. I have a seven room cottage; rent £27. I vote Tory; go to the Baptist church, and keep hens. Anything else you want to know?"
The Scot had a very dissatisfied look.
"What did yer grandfaither dee o'?" he demanded gruffly.
When the argument about swine fever had died down, Dauvit turned to me.
"Aye, and how is Lunnon lookin'?"
"Same as ever," I answered.
"Ye'll have to tak' Dauvit doon on a trip," laughed the smith.
Dauvit drove in a tacket.
"Man, smith, I was in Lunnon afore you was born," he said.
"Go on, Dauvit," I said encouragingly, "tell us the story." I had heard it before, but I longed to hear it again. Dauvit brightened up.
"There's no muckle to tell," he said, as he tossed the boot into a corner and wiped his face with his apron. "It'll be ten years come Martimas. Me and Will Tamson gaed up by boat frae Dundee. Oh! we had a graund time. But there's no muckle to tell."
"What about Dave Brownlee?" I asked.
Dauvit chuckled softly.
"But ye've a' heard the story," he said, but we protested that we hadn't.
"Aweel," he began, "some of you will no doubt mind o' Dave Broonlee him that stoppit at Millend. Dave served his time as a draper, and syne he got a good job in a Lunnon shop. Weel, me and Will Tamson was walkin' along the Strand when Will he says to me, says he: 'Cud we no pay a veesit to Dave Broonlee?' Then I minded that Dave's father had said something aboot payin' him a call, but I didna ken his address. All I kent was that he was in a big shop in Oxford Street.
"Weel, Will and me we goes up to a bobby and speers the way to Oxford Street. When we got there Will he goes up to another bobby and says: 'Please cud ye tell me whatna shop Dave Broonlee works intil?' At that I started to laugh, and syne the bobby he started to laugh. He laughed a lang time and syne when I telt him that it was a draper's shop he directed us to a great big muckle shop wi' a thousand windows.
"'Try there first,' says the bobby.
"Weel, in we goes, and a mannie in a tail coat he comes forart rubbin' his hands.
"'And what can I do for you, sir?' he says to Will.
"'Oh,' says Will, 'we want to see Dave Broonlee,' but the man didna ken what Will was sayin'. It took Will and me twenty meenutes to get him to onderstand.
"'Oh,' says he, 'I understand now. You want to see Mr. Brownlee?'
"'Ye're fell quick in the uptak,' says Will, but of coorse the man didna ken what he was sayin'.
"He went to the backshop to speer aboot Dave, and when he cam back he says, says he: 'I'm sorry, but Mr. Brownlee has gone out to lunch. Will you leave a message?'
"Will turned to the door.
"'Never mind,' says he, 'we'll see him doon the toon.'"
* * * * *
In reading my Log I am appalled by the amount of lecturing I did in school. Since writing it I have visited most of the best schools in England, and I found that I was not the only teacher who lectured. But we are all wrong. I fancy that the real reason why I lectured so much was to indulge my showing-off propensities. To stand before a class or an audience; to be the cynosure of all eyes; to have a crowd hanging on your words . . . . all showing off! Very, very human, but . . . . bad for the audience.
When a teacher lectures he is unconsciously giving expression to his desire to gain a feeling of superiority. That, I fancy, is the deepest wish of every one of us . . . . to impress others, to be superior. You see it in the smallest child. Give him an audience, and he will show off for hours. The boy at the top of the class gains his feeling of superiority by beating the others at arithmetic, while the dunce at the bottom of the class gains his in more original ways . . . punching the top boy at playtime, scoring goals at football, spitting farther than anyone else in school. I have seen a boy smash a window merely to draw attention to himself, and thus to gain a momentary feeling of superiority.
And we grown-ups are boys at heart. The boy is the father to the man. Take, for instance, a childish trait—exhibitionism. Most children at an early age love to run about naked, to show off their bodies. Later the conventions of society make the child repress this wish to exhibit himself. But we know that a repressed wish does not die; it merely buries itself in the unconscious. Many years later the exhibition impulse comes out in sublimated form as a desire to show off before the public . . . hence our politicians, actors, actresses, street-corner revivalists, and—er—dominies.
Now I hasten to add that there is nothing to be ashamed of in being a politician or a dominie. But if I lecture a class I am making the affair my show, and I am not the most important actor in the play; I am the scene-shifter; the real actors who should be declaiming their lines are sitting on hard benches staring at me and wondering what I am raving about. Each little person is thirsting to show his or her superiority, and he never gets the chance. Occasionally I may ask a sleepy-looking urchin what are the exports to Canada, and he may gain a slight feeling of superiority if he can tell the right answer. Yet I fancy that his unconscious self despises me and my question. Why in all the earth should I ask a question when I know the answer? The whole thing is an absurdity. The only questions asked in a school should be asked by the pupils.
The truth is that our schools do not give education; they give instruction. And it is so very easy to instruct, and so very easy to go on talking, and so very easy to whack Tommy when he does not listen. Our prosy lectures are wasted time. The children would be better employed playing marbles.
Of course if a child asks for information that is a different story. He is obviously interested . . . that is if he isn't trying to tempt you into a long explanation so that you will forget to hear his Latin verbs. Children soon understand our little vanities, and they soon learn to exploit them.
* * * * *
"I had a scene in school to-day," remarked Mac while we were at tea to-night.
"What happened?" I asked.
"Tom Murray was wrong in all his sums, and he wouldn't hold out his hand," and by Mac's grim smile I knew that the bold Tom had been conquered.
"What would you have done in a case like that?" asked Mac.
"I would never have a case like that, Mac. If he had all his sums wrong I should sit down and ask myself what was wrong with my teaching."
"I didn't mean that," he said; "what I meant was: what would you do if
Tom defied you?"
"That wouldn't happen either, Mac. Tom couldn't defy me because you can only defy an authority, and I'm not an authority."
Mac shook his head.
"You won't convince me, old chap. A boy like Tom has to be dealt with with a firm hand."
I studied his face for a time.
"You know, Mac," I said, "you puzzle me. You're one of the kindest decentest chaps in the world, and yet you go leathering poor Tom Murray. Why do you do it?"
"You must keep discipline," he said.
I shook my head.
"Mac, if you knew yourself you wouldn't ever whack a child."
This seemed to tickle him.
"Good Lord!" he laughed, "I could write a book about myself! I'm one of the most introspective chaps ever born."
"And you understand yourself?"
"I have no illusions about myself at all, old chap. I know my limitations."
"Well, would you mind telling me why you are a bit of a nut?" I asked. "It isn't usual for a country dominie to wear a wing collar, a bow tie, and shot-silk socks."
"That's easy," he said quickly. "I think that teachers haven't the social standing they ought to have, and I dress well to uphold the dignity of the profession. Don't you believe me?" he demanded as I smiled.
"Quite! I believe you're quite honest in your belief, but it's wrong you know. There must be a much more personal reason than that."
"Rot!" he said. "Anyway, what is the reason?"
"I don't know, Mac; it would take months of research to discover it. I can't explain your psychology, but I'll tell you something about my own. These swagger corduroys I'm wearing . . . when I bought them someone asked me why I chose corduroy, and I at once answered: 'Economy! They'll last ten years!' But that wasn't the real reason, I bought them because I wanted to have folk stare at me. I've got an inferiority complex, that is an inner feeling of inferiority. To compensate for it I go and order a suit that will make people look at me; in short, that I may be the centre of all eyes, and thus gain a feeling of outward superiority."
This sent Mac off into a roar of laughter.
"You're daft, man!" he roared.
After a minute or two he said; "But what has all this to do with Tom
Murray?"
"A lot," I said seriously. "You think you whack Tom because you must have discipline, but you whack him for a different reason. In your deep unconscious mind you are an infant. You want to show your self-assertion just as a kid does. You leather Tom because you've never outgrown your seven-year-old stage. On market-day, when Tom walks behind a drove and whacks the stots over the hips with a stick, he is doing exactly what you did this afternoon. You are both infants."
I have had to give up lecturing Mac, for he always takes me as a huge joke. He is a good fellow, but he has the wonderful gift of being blind to anything that might make him reconsider his values. Many people protect themselves in the same way—by laughing. I have more than once seen an alcoholic laugh heartily at his wrecked home and lost job.
II.
What an amount of excellent material Mac and his kind are spoiling. Tom Murray is a fine lad, full of energy and initiative, but he has to sit passive at a desk doing work that does not interest him. His creative faculties have no outlet at all during the day, and naturally when free from authority at nights he expresses his creative interest anti-socially. He nearly wrecked the five-twenty the other night; he tied a huge iron bolt to the rails. Mac called it devilment, but it was merely curiosity. He had had innumerable pins and farthings flattened on the line, and he wanted to see what the engine really could do.
There is devilment in some of Tom's activities, for example in his deliberate destruction of Dauvit's apple tree. Mac and the law would give him the birch for that, but fortunately Mac and the law don't know who did it. Tom's destructiveness is only the direct result of Mac's authority. Suppression always has the same result; it turns a young god into a young devil. Had I Tom in a free school all his activities would be social and good.
And yet nearly every teacher believes in Mac's way. They suppress all the time, and what is worst of all they firmly believe they are doing the best thing.
"Look at Glasgow!" cried Mac the other night when I was talking about the crime of authority. "Look at Glasgow! What happened there during the war? Juvenile crime increased. And why? Because the fathers were in the army and the boys had no control over them; they broke loose. That proves that your theories are potty."
I believe that juvenile crime did increase during the war, and I believe that Mac's explanation of the phenomenon is correct. The absence of the father gave the boy liberty to be a hooligan. But no boy wants to be a hooligan unless he has a strong rebellion against authority. No boy is destructive if he is free to be constructive. I think that the difference between Mac and myself is this: he believes in original sin, while I believe in original virtue.
I wonder why it is so difficult to convert the authority people to the new way of thinking. There must be a deep reason why they want to cling to their authority. Authority gives much power, and love of power may be at the root of the desire to retain authority. Yet I fancy that it is deeper than that. In Mac, for instance, I think that his quickness in becoming angry at Tom's insubordination is due to the insubordination within himself. Like most of us Mac has a father complex, and he fears and hates any authority exercised over himself. So in squashing Tom's rebellion he is unconsciously squashing the rebellion in his own soul. Tom's rebellion could not affect me because I have got rid of my father complex, and his rebellion would touch nothing in me.
Authority will be long in dying, for too many people cling to it as a prop. Most people like to have their minds made up for them; it is so easy to obey orders, and so difficult to live your own life carrying your own burden and finding your own path. To live your own life . . . that is the ideal. To discover yourself bravely, to realise yourself fully, to follow truth even if the crowd stone you. That is living . . . but it is dangerous living, for that way lies crucifixion. No one in authority has ever been crucified; every martyr dies because he challenges authority. . . Christ, Thomas More, Jim Connolly.
* * * * *
Duncan and McTaggart the minister were in to-night, and we got on to the subject of wit and humour. Having a psycho-analysis complex I mentioned the theory that we laugh so as to give release to our repressions. The others shook their heads, and I decided to test my theory on them. I told them the story of the golfer who was driving off about a foot in front of the teeing marks. The club secretary happened to come along.
"Here, my man!" cried the indignant secretary, "you're disqualified!"
"What for?" demanded the player.
"You're driving off in front of the teeing mark."
The player looked at him pityingly.
"Away, you bletherin' idiot!" he said tensely, "I'm playing my third!"
"Now," I said to the others, "I'm going to tell you one by one what your golf is like. You, McTaggart, are a scratch man or a plus man. Is that so?"
"Plus one," he said in surprise. "How did you guess?"
"I didn't guess," I said with great superiority. "I found out by pure science. You didn't laugh at my joke; you merely smiled. That shows that bad golf doesn't touch any complex inside you. The man who takes three strokes to make one foot of ground means nothing to you because, as I say, there's nothing in yourself it touches."
"Wonderful!" cried the minister.
"It's quite simple," I crowed, "and now for Mac! You, Mac, are a rotten player; you take sixteen to a hole."
"Only ten," protested Mac hastily. "How the devil did you know? I've never played with you."
"Deduction, my boy. You roared at my joke, because it touched your bad golf complex. In fact you were really laughing at yourself and your own awful golf."
"What about me?" put in Duncan.
Now there was something in Duncan's eye that should have warned me of danger, but I was so proud of my success that I plunged confidently.
"Oh, you don't play golf," I said airily.
"Wrong!" he cried, "I do! And I'm worse than Mac too!"
I was astounded.
"Impossible!" I cried. "You never laughed at my story at all; that is it touched nothing whatsoever inside you."
Duncan shook his head.
"You're completely wrong this time."
"Well, why didn't you laugh?" I asked.
He grinned.
"I dunno. Possibly it is because I first heard that joke in my cradle."
* * * * *
Mac's infant mistress was off duty to-day owing to an attack of influenza, and he gladly accepted my offer to take her place.
Half-an-hour after my entry into the room Mac came in to see how I was getting on. Most of the infants were swarming over me, and Mac frowned. At his frown they all crept back silently to their seats.
"You seem to have the fatal gift of demoralising children," he growled.
It hadn't struck me before, but it is a fact; I do demoralise children. Not long ago I entered a Montessori school, and I spoke not one word. In five minutes the insets and long stairs were lying neglected in the middle of the floor, and the kiddies were scrambling over me. I felt very guilty for I feared that if Montessori herself were to walk in she would be indignant. I cannot explain why I affect kiddies in this way. It may be that intuitively they know that I do not inspire fear or respect; it may be that they unconsciously recognise the baby in me. Anyway, as Mac says, it is a fatal gift.
I think Miss Martin the infant mistress is a good teacher. Her infants do not fear her, and I am sure they love her. The only person they fear is Mac, poor dear old Mac, the most lovable soul in the world. He tries hard to show his love for the infants but somehow they know that behind his smile is the grim head-master who leathers Tom Murray. I sent wee Mary Smith into Mac's room to fetch some chalk to-day, and she wept and feared to enter. Occasionally, I believe, Mac will enter the room, seize a wee mite who is speaking instead of working, and give him or her a scud with the tawse. I wonder how a good soul like Mac can do it.
I have an unlovely story of a board school. An infant mistress lay dying, and in her delirium she cried in terror lest her head-master should come in again and strap her dear, wee infants. It is a true story, and it is the most damning indictment of board school education anyone could wish for. She was a good woman who loved children, and if fear of her head-master brought terror to her on her deathbed, what terrors are such men inspiring in poor wee infants? The men who beat children are exactly in the position of the men who stoned Jesus Christ; they know not what they do, nor do they know why they do it.
* * * * *
There was a stranger in Dauvit's shop when I entered to-day, a seedy-looking whiskered man with a threadbare coat and extremely dirty linen. Shabby genteel would be the Scots description of him.
Dauvit asked me a casual question about London, and the stranger became interested at once.
"Ah," he said, "you're from London, are ye? Man, yon's a great place, a wonderful place!"
I nodded assent.
"Man," he continued, "yon's the place for sichts! Could anything beat the procession at the Lord Mayor's show, eh?"
I meekly admitted that I had never seen the Lord Mayor's show, and he raised his eyebrows in surprise.
"But I'll tell ye what's just as good, mister, and that's the King and
Queen opening Parliament. Man, yon's a sicht, isn't it?"
"I—er—I haven't had the opportunity of seeing it," I said.
He looked more surprised than ever.
"But, man, I'll tell ye what's just as good, and that's a big London fire. Man, to see the way the firemen go up the ladders like monkeys. Yon's a sicht for sair een!"
"I never had the luck to see a fire in London," I said hesitatingly.
"When were you last in town?"
He did not seem to hear my question; he was evidently thinking of other
London thrills.
"Man," he said ruminatingly, "often while I sit in the Tarbonny Kirk I just sit and think aboot Westminster Abbey. Man, yon's a kirk! I suppose you'll be there ilka Sunday?"
I found it difficult to tell him that I had never been in the Abbey, but I managed to get the words out, and then I avoided his reproachful eye. He knocked out his pipe, and I took the action to be a symbolic one meaning: You are an empty sort of person. He studied me critically for a time, then he brightened.
"Aye," he said cheerfully, "London's a graund place, but, for sichts give me New York."
I felt more humble than ever, for I had never travelled. He seemed to guess that by the look of me, for he never asked my opinion of New York.
"Man," he said warmly, "yon's a place! Yon skyscrapers! Phew!" and he whistled his wonder and admiration. "And the streets! Man, ye canna walk on the sidewalk at the busy times. A wonderfu' place, New York, but, as for me, give me the West, California and Frisco."
"You have travelled much, sir," I said reverently. The "sir" seemed to come naturally; my inferiority complex was touched on the raw.
Again he ignored me.
"To see yon cowboys! Man, yon's what I call riding! And the Indians!"
He sighed; it was obvious that he was living over again his life in the western wilds. A wistful look crept into his eyes, and I began to construct his sad story. He loved a maid, but the bruiser of the camp loved her also . . . hence the broken-down clothes, the dirty collar. But anon he cheered up again.
"Yes," he said, "I love the West, but for colour and climate give me
Japan."
I was so confused now that I had to blow out my pipe vigorously. I glanced at Dauvit, but he was sharpening his knife on the emery hone, and did not appear to be interested. I felt a vague anger against Dauvit; why wasn't he helping me in my trial?
"Japan," continued the irrepressible stranger, "is one of the finest countries in the world, but, for climate give me Siberia."
I hastily thought to myself that if I were Lenin I . . . but I did not follow out my daydream, for the stranger brought me back to earth by inquiring what was my honest and unbiassed opinion of the Peruvians. I very cleverly pretended that I had swallowed some nicotine, and, after a polite pause for my answer, he went off to the subject of pearl fishing at Thursday Island. Then he looked at Dauvit's clock.
"Jerusalem!" he gasped, "the pub shuts at twa o'clock!" and he rushed out of the shop. I heaved a great sigh of relief, and then I heaved a greater sigh of relief.
I seized Dauvit by the arm.
"Dauvit," I gasped, "who—who is your cosmopolitan friend?"
"My what kind o' a friend?"
"Your world-travelled friend, Dauvit. Tell me who he is."
Dauvit laughed softly.
"That," he said, "was Joe Mill. He bides wi' his old mother in that cottage at the foot o' the brae. To the best o' my knowledge he hasna been further than Perth in his life."
"But!" I cried in amazement, "he has been everywhere!"
"He hasna," said Dauvit shortly, "but he works the cinema lantern at the Farfar picter hoose."
* * * * *
I had a long talk to-night with Macdonald about self-government in schools, and I told him of my plans for running a self-governing school in Highgate. At the end of the discussion I had the biggest surprise of my life. Mac smoked for a long time in silence, then he turned to me suddenly.
"Look here, old chap, I'll have a shot at introducing self-government to-morrow," he said with enthusiasm.
I grasped his hand.
"Excellent! Mac, you're a wonder! You're a brave man!"
"I don't feel brave," he said nervously. "It's going to be a very difficult job."
"It is," I said grimly, "and the most difficult part is for you to keep out of it."
"What do you mean?"
"I mean that you have been an authority for so long that you'll find yourself issuing orders unthinkingly. More than that the kiddies are so much dependent on you that they will wait to see how you vote."
"What's the best way to begin it?" he asked.
"Simply walk in to-morrow and say: 'Look here, you are going to govern yourselves. I have no power; I won't order anyone to do anything; I won't punish anyone. Now, do what you like'."
Mac looked frightened.
"But, good Lord, man, they'll—they'll wreck the school!"
"Funk!" I laughed.
His eyes were full of excitement.
"It'll be an awful job to keep my hands off them," he said half to himself.
"Funk!" I said again.
"It's all very well, but . . . well, I'm rather strict you know."
"So much the better! All the better a row!"
"You Bolshevist!" he laughed. He was like a boy divided between two desires—to steal the apples and to escape the policeman. I half feared that his courage would desert him.
"Here," he said, "why not come over to school?"
The temptation was great and I wavered.
"No," I said at last, "I can't do it. My presence would distract the children, and . . . they won't smash all the windows in front of a stranger. You want my support, you dodger!"
But I would give ten pounds to be in Mac's schoolroom to-morrow morning.
* * * * *
I went out this morning and sat on the school wall and smoked my pipe. I strained my ears for the first murmur of the approaching storm. Not a sound came from the schoolroom.
"Mac has funked it after all," I groaned, and went in to help Mrs.
Macdonald to pare the potatoes.
When Mac came over at dinner-time his face wore a thoughtful look.
"You coward!" I cried.
"Coward!" he laughed. "Why, man, the scheme is in full swing!"
Then I asked him to tell me all about it.
"Your knowledge of children is all bunkum," he began. "You said there would be a row when I announced that I gave up authority."
"And wasn't there?"
"Not a vestige of one. The kids stared at me with open mouth, and . . ."
"And what?"
"Oh, they simply got out their books and began their reading lesson.
As quiet as mice too."
"And do you mean to tell me that it made no difference?" I asked.
"None whatever. I tell you they just went on with the timetable as usual."
"But didn't they talk to each other more?"
"There wasn't a whisper."
I considered for a minute.
"What exactly did you say to them when you announced that they were to have self-government?"
"I just said what you told me last night."
"Did you add anything?"
He avoided my eye.
"Of course I said that I trusted them to carry on the school as usual," he admitted reluctantly.
"Thereby showing them that you didn't trust them at all," I explained. "Mac, you must have been a thundering strict disciplinarian. The kiddies are dead afraid of you. I fear that you'll never manage to have self-government. This fear of you must be broken, and you've got to break it."
"But how?" he asked helplessly.
"By coming down off your pedestal. You must become one of the gang.
One dramatic exhibition will do it."
"What do you mean?"
"Smash a window; chuck books about the room . . . anything to break this idea that you are an exalted being whose eye is like God's always ready to see evil."
Mac looked annoyed and injured.
"What good will my fooling do?" he asked.
"But," I protested seriously, "it's essential. You simply must break your authority if you are to have a free school. There can be no real self-expression if you are always standing by to stamp out slacking and noise."
"But," he protested, "didn't I tell 'em I was giving up my authority?"
"Yes, but they don't believe you. You've got the eye of an authority."
He was by this time getting rather indignant.
"I can't go the length you do," he said sourly. "I'm not an anarchist."
"In that case I'd advise you to chuck the experiment, Mac," I said with an indifferent shrug of my shoulders. The shrug nettled Mac; he is one of the bull-dog breed, and I saw his lips set.
"I've begun it, and I won't chuck it," he said firmly. "And I hope to prove that your methods are all wrong. Let it come gradually; that's what I say."
When he came over at four o'clock his face glowed with excitement. He slapped me on the back with his heavy hand.
"Man," he cried, "it's going fine! We had our first trial this afternoon."
"Go on," I said.