THE BLACK LION INN

Years ago, I came upon an old and hoary tavern when I as a fashion of refugee was flying from strong drink. Its name, as shown on the creaking sign-board, was The Black Lion Inn. My coming was the fruit of no plan; the hostelry was strange to me, and my arrival, casual and desultory, one of those accidents which belong with the experiences of folk who, whipped of a bad appetite and running from rum, are seeking only to be solitary and win a vacation for their selfrespect. This latter commodity in my own poor case had been sadly overworked, and called for rest and an opportunity of recuperation. Wherefore, going quietly and without word from the great city, I found this ancient inn with a purpose to turn presently sober. Also by remaining secluded for a space I would permit the memory of those recent dubious exploits of the cup to become a bit dimmed in the bosom of my discouraged relatives.

It turned a most fortunate blunder, this blundering discovery of the aged inn, for it was here I met the Jolly Doctor who, by saving me from my fate of a drunkard, a fate to which I was hopelessly surrendered, will dwell ever in my thoughts as a greatest benefactor.

There is that about an appetite for alcohol I can not understand. In my personal instance there is reason to believe it was inherited. And yet my own father never touched a drop and lived and died the uncompromising enemy of the bowl. It was from my grandsire, doubtless, I had any hankering after rum, for I have heard a sigh or two of how that dashing military gentleman so devoted himself to it that he fairly perished for very faithfulness as far away as eighty odd long years.

Once when my father and I were roaming the snow-filled woods with our guns—I was a lad of twelve—having heard little of that ancestor, I asked him what malady carried off my grandsire. My father did not reply at once, but stalked silently ahead, rifle caught under arm, the snow crunching beneath his heavy boots. Then he flung a sentence over his shoulder.

“Poor whiskey more than anything else,” said my father.

Even at the unripe age of twelve I could tell how the subject was unpleasant to my parent and did not press it. I saved my curiosity until evening when my mother and I were alone. My mother, to whom I re-put the query, informed me in whispers how she had been told—for she never met him, he being dead and gone before her day—my grandsire threw away his existence upon the bottle.

The taste for strong waters so developed in my grandsire would seem like a quartz-ledge to have “dipped” beneath my father to strike the family surface with all its old-time richness in myself. I state this the more secure of its truth because I was instantly and completely a drunkard, waiving every preliminary stage as a novice, from the moment of my first glass.

It was my first day of the tavern when I met the Jolly Doctor. The tavern was his home—for he lived a perilous bachelor—and had been many years; and when, being in a shaken state, I sent down from the apartments I had taken and requested the presence of a physician, he came up to me. He had me right and on my feet in the course of a few hours, and then I began to look him in the face and make his acquaintance.

As I abode in the tavern for a considerable space, we put in many friendly hours together. The Jolly Doctor was a round, strong, active body of a man, virile and with an atmosphere almost hypnotic. His forehead was good, his jaw hard, his nose arched, while his gray-blue eyes, half sour, half humorous and deeply wise of the world, gleamed in his head with the shine of beads.

One evening while we were together about the fireplace of my parlor, I was for having up a bottle of sherry.

“Before you give the order,” said the Jolly Doctor, restraining me with a friendly yet semiprofessional gesture, “let me say a word. Let me ask whether you have an intention or even a hope of one day—no matter how distant—quitting alcohol?” Without pausing for my answer, the Jolly Doctor went on. “You are yet a young man; I suppose you have seen thirty years. It has been my experience, albeit I’m but fifteen years your senior and not therefore as old as a hill, that no man uproots a habit after he has reached middle age. While climbing, mentally, physically, nervously, the slope of his years and adding to, not taking from, his strength, a man may so far re-draw himself as to make or break an appetite—the appetite of strong drink—if you will. But let him attain the summit of his strength, reach as it were the crest of his days and begin to travel down the easy long descent toward the grave, and every chance of change has perished beyond his reach. You are thirty; and to make it short, my friend, you must, considering what bottle tendencies lie latent within you, stop now and stop hard, or you are lost forever.”

To say I was impressed is not to exaggerate. I was frank enough to confess, however, that privately I held no hope of change. Several years before, I had become convinced, after a full survey of myself and the close study of my inclinations, that I was born to live and die, like my grandsire, the victim of drink. I was its thrall, bound to it as I lay in my cradle; there existed no gate of escape. This I told; not joyously, I promise you, or as one reciting good fortune; not argumentatively and as reason for the forthcoming of asked-for wine; but because it was true and made, as I held it, a reason for going in this matter of tipple with freest rein since dodge or balk my fate I might not.

At the close my Jolly Doctor shook his head in negative.

“No man knows his destiny,” said he, “until the game’s played out. Come, let me prescribe for you. The drug I have in mind has cured folk; I should add, too, that for some it carries neither power nor worth. Still, it will do no harm, and since we may have a test of its virtues within three days; at the worst you will be called upon to surrender no more than seventy-two hours to sobriety.” This last was delivered like a cynic.

On my side, I not only thanked the Jolly Doctor for his concern, but hastened to assure him I would willingly make pact to abstain from alcohol not three days, but three weeks or three months, were it necessary to pleasure his experiment. My bent for drink was in that degree peculiar that I was not so much its disciple who must worship constantly and every day, as one of those who are given to sprees. Often and of choice I was a stranger to so much as the odor of rum for weeks on end. Then would come other weeks of tumult and riot and drunkenness. The terms of trial for his medicine would be easily and comfortably undergone by me. He had my promise of three days free of rum.

The Jolly Doctor went to his room; returning, he placed on the table a little bottle of liquid, reddish in color and bitter of taste.

“Red cinchona, it is,” said the Jolly Doctor; “cinchona rubra, or rather the fluid extract of that bark. It is not a tincture; there is no alcohol about it. The remedy is well known and I oft marvel it has had no wider vogue. As I’ve told you, and on the principle, probably, that one man’s poison is another man’s food, it does not always cure. However, we will give you a teaspoonful once in three hours and observe the effect in your particular case.”

There shall be little more related on this point of dypsomania and its remedy. I took the prescription for a trio of days. At the expiration I sate me solemnly down and debated within myself whether or no I craved strong drink, with the full purpose of calling for it if I did. Absolutely, the anxiety was absent; and since I had resolved not to force the bottle upon myself, but to give the Jolly Doctor and his drug all proper show to gain a victory, I made no alcohol demands. All this was years ago, and from that hour until now, when I write these lines, I’ve neither taken nor wanted alcohol. I’ve gone freely where it was, and abode for hours at tables when others poured and tossed it off; for myself I’ve craved none and taken none.

Toward the last of my stay, there came to dwell at the hostelry a goodly circle; one for a most part chance-sown. For days it had been snowing with a free, persistent hand; softly, industriously, indomitably fell the flakes, straight down and unflurried of a wind, until the cold light element lay about the tavern for a level depth of full three feet. It was the sort of weather in which one should read Whittier’s Snow-Bound.

Our circle, as snow-pent and held within door we drew about the tavern fire, offered a chequered citizenry. On the earliest occasion of our comradeship, while the snow sifted about the old-fashioned panes and showed through them with the whiteness of milk, I cast my eye over the group to collect for myself a mental picture of my companions.

At the right hand of the Jolly Doctor, solid in his arm chair, sat a Red Nosed Gentleman. He showed prosperous of this world’s goods and owned to a warm weakness for burgundy. He was particular to keep ever a bottle at his elbow, and constantly supported his interest in what was current with a moderate glass.

In sharpest contrast to the Red Nosed Gentleman there should be mentioned a gray old gentleman of sour and forbidding eye. The Jolly Doctor, who had known him for long, gave me in a whisper his story. This Sour Gentleman, like the Red Nosed Gentleman, had half retired from the cares of business. The Red Nosed Gentleman in his later days had been a stock speculator, as in sooth had the Sour Gentleman, and each would still on occasion carry a few thousand shares for a week or two and then swoop on a profit with quite the eagerness of any hawk on any hen.

Not to be overlooked, in a corner nearest the chimney was a seamed white old figure, tall and spare, yet with vigorous thews still strung in the teeth of his all but four score years. He was referred to during our amiable captivity, and while we sate snow-locked about the mighty fire-place, as the Old Cattleman.

Half comrade and half ward, our Old Cattleman had with him a taciturn, grave individual, to whom he gave the title of “Sioux Sam,” and whose father, he informed us, had been a French trader from St. Louis, while his mother was a squaw of the tribe that furnished the first portion of his name.

As we brought arm chairs about the fire-place on our first snow-bound evening, moved possibly by the Red Nosed Gentleman’s burgundy, which that florid person had urged upon his attention, the Jolly Doctor set the little community a good story-telling example.

“This story, I should premise,” said the Jolly Doctor, mollifying certain rawnesses of his throat with a final glass of the Red Nosed Gentleman’s burgundy, “belongs to no experience of my own. I shall tell it as it was given me. It speaks broadly of the west and of the folk of cows and the Indians, and was set uppermost in my memory by the presence of our western friends.” Here the Jolly Doctor indicated the Old Cattleman and that product of the French fur trader and his Indian wife, Sioux Sam, by a polite wave of his glass. Then tossing off the last of his burgundy he, without tedious preliminary, struck into his little history.

CHAPTER II.—THE WINNING OF SAUCY PAOLI.

Gray Wolf sits within the shadow of the agency cottonwood and puffs unhappy kinnikinic from his red stone pipe. Heavy, dull and hot lies the August afternoon; heavy, dull and hot lies the heart of Gray Wolf. There is a profound grief at his soul’s roots. The Indian’s is not a mobile face. In full expression it is capable only of apathy or rage. If your Indian would show you mirth or woe, he must eke out the dim and half-told story with streaks of paint. But so deep is the present sorrow of Gray Wolf that, even without the aid of graphic ochre, one reads some shadow of it in the wrinkled brows and brooding eyes.

What is this to so beat upon our dismal Osage? There is a dab of mud in his hair; his blanket is rags, and his moccasins are rusty and worn. These be weeds of mourning. Death has crept to the tepee of Gray Wolf and taken a prey. It was Catbird, the squaw of Gray Wolf.

However, his to-day’s sadness is not for the departed Catbird. He married her without laughter, and saw her pass without tears, as became a man and an Osage. When her breath was gone, the women combed her hair and dressed her in new, gay clothes, and burned the sacred cedar. Gray Wolf, after the usage of his fathers, seated her—knees to chin—on yonder hilltop, wrapped her in rawhides, and, as against the curiosity of coyotes and other prowling vermin of the night, budded her solidly about and over with heavy stones. You may see the rude mausole, like some tumbledown chimney, from the agency door. That was a moon ago. Another will go by; Gray Wolf will lay off his rags and tatters, comb the clay from his hair, and give a dance to show that he mourns no more. No, it is not the lost Catbird—good squaw though she was—that embitters the tobacco and haunts the moods of Gray Wolf. It is something more awful than death—that merest savage commonplace; something to touch the important fiber of pride.

Gray Wolf is proud, as indeed he has concern to be. Not alone is he eminent as an Osage; he is likewise an eminent Indian. Those two thin ragged lines of blue tattoo which, on each side from the point of the jaw, run downward on the neck until they disappear beneath his blanket, prove Gray Wolf’s elevation. They are the marks of an aboriginal nobility whereof the paleface in his ignorance knows nothing. Thirty Indians in all the tribes may wear these marks. And yet, despite such signs of respect, Gray Wolf has become the subject of acrid tribal criticism; and he feels it like the edge of a knife.

Keats was quill-pricked to death by critics. But Keats was an Englishman and a poet. Petronius Arbiter, Nero’s minion, was also criticised; despite the faultfinder, however, he lived in cloudless merry luxury, and died laughing. But Petronius was a Roman and an epicure. Gray Wolf is to gain nothing by these examples. He would not die like the verse maker, he could not laugh like the consul; there is a gulf between Gray Wolf and these as wide as the width of the possible. Gray Wolf is a stoic, and therefore neither so callous nor so wise as an epicure. Moreover, he is a savage and not a poet. Petronius came to be nothing better than an appetite; Gray Wolf rises to the heights of an emotion. Keats was a radical of sensibility, ransacking a firmament; Gray Wolf is an earthgoing conservative—a more stupendous Tory than any Bolingbroke. Of the two, while resembling neither, Gray Wolf comes nearer the poet than the Sybarite, since he can feel.

Let it be remarked that Osage criticism is no trivial thing. It is so far peculiar that never a word or look, or even a detractory shrug is made to be its evidence. Your Osage tells no evil tales of you to his neighbor. His conduct goes guiltless of slanderous syllable or gesture. But he criticises you in his heart; he is strenuous to think ill of you; and by some fashion of telepathy you know and feel and burn with this tacit condemnation as much as ever you might from hot irons laid on your forehead. It is this criticism, as silent as it is general, that gnaws at Gray Wolf’s heart and makes his somber visage more somber yet.

It was the week before when Gray Wolf, puffed of a vain conceit, matched Sundown, his pinto pony—swift as a winter wind, he deemed her—against a piebald, leggy roan, the property of Dull Ox, the cunning Ponca. The race had wide advertisement; it took shape between the Osages and the Poncas as an international event. Gray Wolf assured his tribe of victory; his Sundown was a shooting star, the roan a turtle; whereupon the Osages, ever ready as natural patriots to believe the worst Osage thing to be better than the best thing Ponca, fatuously wagered their substance on Sundown, even unto the beads on their moccasins.

The race was run; the ubiquitous roan, fleeter than a shadow, went by poor Sundown as though she ran with hobbles on. Dull Ox won; the Poncas won. The believing Osages were stripped of their last blanket; and even as Gray Wolf sits beneath the agency cottonwood and writhes while he considers what his pillaged countrymen must think of him, the exultant Poncas are in the midst of a protracted spree, something in the nature of a scalp dance, meant to celebrate their triumph and emphasize the thoroughness wherewith the Osages were routed. Is it marvel, then, that Osage thought is full of resentment, or that Gray Wolf feels its sting?

Over across from the moody Gray Wolf, Bill Henry lounges in the wide doorway of Florer’s agency store. Bill Henry is young, about twenty-three, in truth. He has a quick, handsome face, with gray eyes that dance and gleam, and promise explosiveness of temper. The tan that darkens Bill Henry’s skin wherever the sun may get to it, and which is comparable to the color of a saddle or a law book, testifies that the vivacious Bill is no recent importation. Five full years on the plains would be needed to ripen one to that durable hue.

Bill gazes out upon Gray Wolf as the latter sticks to the cottonwood’s shade; a plan is running in the thoughts of Bill. There is call for change in Bill’s destinies, and he must have the Gray Wolf’s consent to what he bears in mind.

Bill has followed cattle since he turned his back on Maryland, a quintet of years before, and pushed westward two thousand miles to commence a career. Bill’s family is of that aristocracy which adorns the “Eastern Shore” of Lord Baltimore’s old domain. His folk are of consequence, and intended that Bill should take a high position. Bill’s mother, an ardent church woman, had a pulpit in her thoughts for Bill; his father, more of the world, urged on his son the law. But Bill’s bent was towards the laws neither of heaven nor of men. The romantic overgrew the practical in his nature. He leaned not to labor, whether mental or physical, and he liked danger and change and careless savageries.

Civilization is artificial; it is a creature of convention, of clocks, of hours, of an unending procession of sleep, victuals and work. Bill distasted such orderly matters and felt instinctive abhorrence therefor. The day in and day out effort called for to remain civilized terrified Bill; his soul gave up the task before it was begun.

But savagery? Ah, that was different! Savagery was natural, easy and comfortable to the very heart’s blood of Bill, shiftless and wild as it ran. Bill was an instance of what wise folk term “reversion to type,” and thus it befell, while his father tugged one way and his mother another, Bill himself went suddenly from under their hands, fled from both altar and forum, and never paused until he found himself within the generous reaches of the Texas Panhandle. There, as related, and because savagery cannot mean entire idleness, Bill gave himself to a pursuit of cows, and soon had moderate fame as a rider, a roper, a gambler, and a quick, sure hand with a gun, and for whatever was deemed excellent in those regions wherein he abode.

Bill’s presence among the Osages is the upcome of a dispute which fell forth between Bill and a comrade in a barroom of Mobeetie. Bill and the comrade aforesaid played at a device called “draw poker;” and Bill, in attempting to supply the deficiencies of a four flush with his six shooter, managed the other’s serious wounding. This so shook Bill’s standing in the Panhandle, so marked him to the common eye as a boy of dangerous petulance, that Bill sagely withdrew between two days; and now, three hundred miles to the north and east, he seeks among the Indians for newer pastures more serene.

When we meet him Bill has been with the Osages the space of six weeks. And already he begins to doubt his welcome. Not that the Osages object. Your Indian objects to nothing that does not find shape as an immediate personal invasion of himself. But the government agent—a stern, decisive person—likes not the presence of straggling whites among his copper charges; already has he made intimation to Bill that his Osage sojourn should be short. Any moment this autocrat may despatch his marshal to march Bill off the reservation.

Bill does not enjoy the outlook. Within the brief frontiers of those six weeks of his visit, Bill has contracted an eager fondness for Osage life. Your Indian is so far scriptural that he taketh scant heed of the morrow, and believeth with all his soul that sufficient unto the day is the evil thereof. Here was a program to dovetail with those natural moods of Bill. His very being, when once it understood, arose on tiptoe to embrace it. Bill has become an Osage in his breast; as he poses with listless grace in Florer’s portals, he is considering means whereby he may manage a jointure with the tribe, and become in actual truth a member.

There is but one door to his coming; Bill must wed his way into Osage citizenship. He must take a daughter of the tribe to wife; turn “squaw man,” as it is called. Then will Bill be a fullblown Osage; then may no agent molest him or make him afraid.

This amiable plot, as he lounges in Florer’s door, is already decided upon by Bill. His fancy has even pitched upon the damsel whom he will honor with the title of “Mrs. Bill.” It is this selection that produces Gray Wolf as a factor in Bill’s intended happiness, since Gray Wolf is the parent of the Saucy Paoli, to whom Bill’s hopes are turned. Bill must meet and treat with Gray Wolf for his daughter, discover her “price,” and pay it.

As to the lady herself and her generous consent when once her father is won, Bill harbors no misgivings. He believes too well of his handsome person; moreover, has he not demonstrated in friendly bout, on foot and on horseback, his superiority to the young Osage bucks who would pit themselves against him? Has he not out-run, out-wrestled and out-ridden them? And at work with either rifle, six-shooter or knife, has he not opened their eyes? Also, he has conquered them at cards; and their money and their ponies and their gewgaws to a healthful value are his as spoils thereof.

Bill is all things that a lady of sensibility should love; and for that on those two or three occasions when he came unexpectedly upon her, the Saucy Paoli dodged within the ancestral lodge to daub her nose and cheeks with hurried yet graceful red, thereby to improve and give her beauties point, Bill knows he has touched her heart. Yes, forsooth! Bill feels sure of the Saucy Paoli; it is Gray Wolf, somber of his late defeat by the wily Dull Ox and the evanescent roan, toward whom his apprehensions turn their face. The more, perhaps, since Bill himself, not being a blinded Osage, and having besides some certain wit concerning horses, scrupled not to wager and win on the Ponca entry, and against the beloved Sundown of his father-in-law to come. It is the notion that Gray Wolf might resent this apostasy that breeds a half pause in Bill’s optimism as he loafs in Florer’s door.

As Bill stands thus musing, the Saucy Paoli goes by. The Saucy Paoli is light, pretty, round and wholesome, and she glances with shy, engaging softness on Bill from eyes as dark and big and deep as a deer’s. Is it not worth while to wed her? The Osages are owners in fee of one million, five hundred thousand acres of best land; they have eight even millions of dollars stored in the Great Father’s strong chests in Washington; they are paid each one hundred and forty dollars by their fostering Great Father as an annual present; and the head of the house draws all for himself and his own. Marriage will mean an instant yearly income of two hundred and eighty dollars; moreover, there may come the profitable papoose, and with each such a money augmentation of one hundred and forty dollars. And again, there are but sixteen hundred Osages told and counted; and so would Bill gain a strong per cent, in the tribal domain and the tribal treasure. Altogether, a union with the fair, brown Saucy Paoli is a prospect fraught of sunshine; and so Bill wisely deems it.

For an hour it has leaped in Bill’s thoughts as an impulse to go across to the spreading cottonwood, propose himself to the Gray Wolf for the Saucy Paoli, and elicit reply. It would not be the Osage way, but Bill is not yet an Osage, and some reasonable allowance should be made by Gray Wolf for the rudeness of a paleface education. Such step would earn an answer, certain and complete. Your savage beateth not about the bush. His diplomacy is Bismarckian; it is direct and proceeds by straight lines.

Thus chase Bill’s cogitations when the sudden sight of the Saucy Paoli and her glances, full of wist and warmth, fasten his gallant fancy and crystalize a resolution to act at once.

“How!” observes Bill, by way of salutation, as he stands before Gray Wolf.

That warrior grunts swinish, though polite, response. Then Bill goes directly to the core of his employ; he explains his passion, sets forth his hopes, and by dashing swoops arrives at the point which, according to Bill’s blunt theories, should quicken the interest of Gray Wolf, and says:

“Now, what price? How many ponies?”

“How many you give?” retorts the cautious Gray Wolf.

“Fifteen.” Bill stands ready to go to thirty.

“Ugh!” observes Gray Wolf, and then he looks out across the prairie grasses where the thick smoke shows the summer fires to be burning them far away.

“Thirty ponies,” says Bill after a pause.

These or their money equivalent—six hundred dollars—Bill knows to be a fat figure. He believes Gray Wolf will yield.

But Bill is in partial error. Gray Wolf is not in any sordid, money frame. Your savage is a sentimentalist solely on two matters: those to touch his pride and those to wake his patriotism. And because of the recent triumph of the Poncas, and the consequent censures upon him now flaming, though hidden, in the common Osage heart, Gray Wolf’s pride is raw and throbbing. He looks up at Bill where he waits.

“One pony!” says Gray Wolf.

“One?”

“But it must beat the Ponca’s roan.”

Four hundred miles to the westward lie the broad ranges of the Triangle-Dot. Throughout all cow-land the ponies of the Triangle-Dot have name for speed. As far eastward as the Panhandle and westward to the Needles, as far southward as Seven Rivers and northward to the Spanish Peaks, has their fame been flung. About camp fires and among the boys of cows are tales told of Triangle-Dot ponies that overtake coyotes and jack-rabbits. More, they are exalted as having on a time raced even with an antelope. These ponies are children of a blue-grass sire, as thoroughbred as ever came out of Kentucky. Little in size, yet a ghost to go; his name was Redemption. These speedy mustang babies of Redemption have yet to meet their master in the whole southwest. And Bill knows of them; he has seen them run.

“In two moons, my father,” says Bill.

There is much creaking of saddle leathers; there is finally a deep dig in the flanks by the long spurs, and Bill, mounted on his best, rides out of Pauhauska. His blankets are strapped behind, his war bags bulge with provand, he is fully armed; of a verity, Bill meditates a journey. Four hundred miles—and return—no less, to the ranges of the Triangle-Dot.

Gray Wolf watches from beneath the cottonwood that already begins to throw its shadows long; his eyes follow Bill until the latter’s broad brimmed, gray sombrero disappears on the hill-crests over beyond Bird River.

It skills not to follow Bill in this pilgrimage. He fords rivers; he sups and sleeps at casual camps; now and again he pauses for the night at some chance plaza of the Mexicans; but first and last he pushes ever on and on at a round road gait, and with the end he has success.

Within his time by full three weeks Bill is again at the agency of the Osages; and with him comes a pony, lean of muzzle, mild of eye, wide of forehead, deep of lung, silken of mane, slim of limb, a daughter of the great Redemption; and so true and beautiful is she in each line she seems rather for air than earth. And she is named the Spirit.

Gray Wolf goes over the Spirit with eye and palm. He feels her velvet coat; picks up one by one her small hoofs, polished and hard as agate.

The Spirit has private trial with Sundown and leaves that hopeless cayuse as if the latter were pegged to the prairie.

“Ugh!” says Gray Wolf, at the finish. “Heap good pony!”

Your savage is not a personage of stopwatches, weights and records. At the best, he may only guess concerning a pony’s performance. Also his vanity has wings, though his pony has none, and once he gets it into his savage head that his pony can race, it is never long ere he regards him as invincible. Thus is it with Dull Ox and his precious roan. That besotted Ponca promptly accepts the Gray Wolf challenge for a second contest.

The day arrives. The race is to be run on the Osage course—a quarter of a mile, straight-away—at the Pauhauska agency. Two thousand Osages and Poncas are gathered together. There is no laughter, no uproar, no loud talk; all is gravity, dignity and decorum. The stakes are one thousand dollars a side, for Gray Wolf and Dull Ox are opulent pagans.

The ponies are brought up and looked over. The fires of a thousand racing ancestors burn in the eyes of the Spirit; the Poncas should take warning. But they do not; wagers run higher. The Osages have by resolution of their fifteen legislators brought the public money to the field. Thus they are rich for speculation, where, otherwise, by virtue of former losses, they would be helpless with empty hands.

Bet after bet is made. The pool box is a red blanket spread on the grass. It is presided over by a buck, impecunious but of fine integrity.

Being moneyless, he will make no bet himself; being honest, he will faithfully guard the treasure put within his care. A sporting buck approaches the blanket; he grumbles a word or two in the ear of the pool master who sits at the blanket’s head; then he searches forth a hundred-dollar bill from the darker recesses of his blanket and lays it on the red betting-cloth. Another comes up; the pool master murmurs the name of the pony on which the hundred is offered; it is covered by the second speculator; that wager is complete. Others arrive at the betting blanket; its entire surface becomes dotted with bank notes—two and two they lie together, each wagered against the other. The blanket is covered and concealed with the money piled upon it. One begins to wonder how a winner is to know his wealth. There will be no clash, no dispute. Savages never cheat; and each will know his own. Besides, there is the poverty-eaten, honest buck, watching all, to be appealed to should an accidental confusion of wagers occur.

On a bright blanket, a trifle to one side—not to be under the moccasins of commerce, as it were—sits the Saucy Paoli. She is without motion; and a blanket, covering her from little head to little foot, leaves not so much as a stray lock or the tip of an ear for one’s gaze to rest upon. The Saucy Paoli is present dutifully to answer the outcome of the Gray Wolf’s pact with Bill. One wonders how does her heart beat, and how roam her hopes? Is she for the roan, or is she for the Glory of the Triangle-Dot?

The solemn judges draw their blankets about them and settle to their places. Three Poncas and three Osages on a side they are; they seat themselves opposite each other with twenty feet between. A line is drawn from trio to trio; that will serve as wire. The pony to cross first will be victor.

Now all is ready! The rival ponies are at the head of the course; it will be a standing start. A grave buck sits in the saddle near the two racers and to their rear. He is the starter. Suddenly he cracks off a Winchester, skyward. It is the signal.

The ponies leap like panthers at the sound. There is a swooping rush; for one hundred yards they run together, then the Spirit takes the lead. Swifter than the thrown lance, swift as the sped arrow she comes! With each instant she leaves and still further leaves the roan! What has such as the mongrel pony of the Poncas to do with the Flower of the Triangle-Dot? The Spirit flashes between the double triumvirate of judges, winner by fifty yards!

And now one expects a shout. There is none. The losing Poncas and the triumphant Osages alike are stolid and dignified. Only Gray Wolf’s eyes gleam, and the cords in his neck swell. He has been redeemed with his people; his honor has been returned; his pride can again hold up its head. But while his heart may bound, his face must be like iron. Such is the etiquette of savagery.

Both Gray Wolf and the Osages will exult later, noisily, vociferously. There will be feasting and dancing. Now they must be grave and guarded, both for their own credit and to save their Ponca adversaries from a wound.

Bill turns and rides slowly back to the judges. The Spirit, daughter of Redemption, stands with fire eyes and tiger lily nostrils. Bill swings from the saddle. Gray Wolf throws off the blanket from the Saucy Paoli, where she waits, head bowed and silent. Her dress is the climax of Osage magnificence; the Saucy Paoli glows like a ruby against the dusk green of the prairie. Bill takes the Saucy Paoli’s hand and raises her to her feet.

She lifts her head. Her glance is shy, yet warm and glad. She hesitates. Then, as one who takes courage—just as might a white girl, though with less of art—she puts up her lips to be kissed.

“Now that is what I call a fair story,” commented the Red Nosed Gentleman approvingly when the Jolly Doctor came to a pause; “only I don’t like that notion of a white man marrying an Indian. It’s apt to keep alive in the children the worst characteristics of both races and none of the virtues of either.”

“Now I don’t know that,” observed the Sour Gentleman, contentiously. “In my own state of Virginia many of our best people are proud to trace their blood to Pocahontas, who was sold for a copper kettle. I, myself, am supposed to have a spoonful of the blood of that daughter of Powhatan in my veins; and while it is unpleasant to recall one’s ancestress as having gone from hand to hand as the subject of barter and sale—and for no mighty price at that—I cannot say I would wish it otherwise. My Indian blood fits me very well. Did you say”—turning to the Jolly Doctor—“did you say, sir, you knew this young man who won the Saucy Paoli?”

“No,” returned the Jolly Doctor, “I am guiltless of acquaintance with him. The story came to me from one of our Indian agents.”

While this talk went forward, Sioux Sam, who understood English perfectly and talked it very well, albeit with a guttural Indian effect, and who had listened to the Jolly Doctor’s story with every mark of interest, was saying something in a whisper to the Old Cattleman.

“He tells me,” remarked the Old Cattleman in reply to my look of curiosity, “that if you-alls don’t mind, he’ll onfold on you a Injun tale himse’f. It’s one of these yere folk-lore stories, I suppose, as Doc Peets used to call ’em.”

The whole company made haste to assure Sioux Sam that his proposal was deeply the popular one; thus cheered, our dark-skinned raconteur, first lighting his pipe with a coal from the great fireplace, issued forth upon his verbal journey.

“An’ this,” said Sioux Sam, lifting a dark finger to invoke attention and puffing a cloud the while, “an’ this tale, which shows how Forked Tongue, the bad medicine man, was burned, must teach how never to let the heart fill up with hate like a pond with the rains, nor permit the tongue to go a crooked trail.”

CHAPTER III.—HOW FORKED TONGUE WAS BURNED.

The time is long, long ago. Ugly Elk is the great chief of the Sioux, an’ he’s so ugly an’ his face so hideous, he makes a great laugh wherever he goes. But the people are careful to laugh when the Ugly Elk’s back is toward them. If they went in front of him an’ laugh, he’d go among them with his stone war-axe; for Ugly Elk is sensitive about his looks.

Ugly Elk is the warchief of the Sioux an’ keeps his camp on the high bluffs that mark the southern border of the Sioux country where he can look out far on the plains an’ see if the Pawnees go into the Sioux hills to hunt. Should the Pawnees try this, then Ugly Elk calls up his young men an’ pounces on the Pawnees like a coyote on a sage hen, an’ when Ugly Elk gets through, the Pawnees are hard to find.

It turns so, however, that the Pawnees grow tired. Ugly Elk’s war yell makes their knees weak, an’ when they see the smoke of his fire they turn an’ run. Then Ugly Elk has peace in his tepees on the bluffs, an’ eats an’ smokes an’ counts his scalps an’ no Pawnee comes to anger him. An’ the Sioux look up to him as a mighty fighter, an’ what Ugly Elk says goes as law from east to west an’ no’th to south throughout the country of the Sioux.

Ugly Elk has no sons or daughters an’ all his squaws are old an’ dead an’ asleep forever in their rawhides, high on pole scaffolds where the wolves can’t come. An’ because Ugly Elk is lonesome an’ would hear good words about his lodge an’ feel that truth is near, he asks his nephew, Running Water, to live with him when now the years grow deep an’ deeper on his head. The nephew is named Running Water because there is no muddiness of lies about him, an’ his life runs clear an’ swift an’ good. Some day Running Water will be chief, an’ then they will call him Kill-Bear, because he once sat down an’ waited until a grizzly came up; an’ when he had come up, Running Water offered him the muzzle of his gun to bite; an’ then as the grizzly took it between his jaws, Running Water blew off his head. An’ for that he was called Kill-Bear, an’ made chief. But that is not for a long time, an’ comes after Ugly Elk has died an’ been given a scaffold of poles with his squaws.

Ugly Elk has his heart full of love for Running Water an’ wants him ever in his sight an’ to hear his voice. Also, he declares to the Sioux that they must make Running Water their chief when he is gone. The Sioux say that if he will fight the Pawnees, like Ugly Elk, until the smoke of his camp is the smoke of fear to the Pawnees, he shall be their chief. An’ because Running Water is as bold as he is true, Ugly Elk accepts the promise of the Sioux an’ rests content that all will be as he asks when his eyes close for the long sleep.

But while Ugly Elk an’ Running Water are happy for each other, there is one whose heart turns black as he looks upon them. It is Forked Tongue, the medicine man; he is the cousin of Ugly Elk, an’ full of lies an’ treachery. Also, he wants to be chief when that day comes for Ugly Elk to die an’ go away. Forked Tongue feels hate for Running Water, an’ he plans to kill him.

Forked Tongue talks with Moh-Kwa, the Wise Bear, an’ who has once helped Forked Tongue with his medicine. Moh-Kwa, the Wise Bear, is very wise; also he wants revenge on Forked Tongue, who promised him a bowl of molasses an’ then put a cheat on him.

When Forked Tongue powwows with Moh-Kwa, the Wise Bear thinks now he will have vengeance on Forked Tongue, who was false about the molasses. Thereupon, he rests his head on his paw, an’ makes as if he thinks an’ thinks; an’ after a long while he tells Forked Tongue what to do.

“Follow my word,” says Moh-Kwa, “an’ it will bring success.”

But Moh-Kwa, the Wise Bear, doesn’t say to whom “success” will come; nor does Forked Tongue notice because liars are ever quickest to believe, an’ there is no one so easy to deceive as a treacherous man. Forked Tongue leaves Moh-Kwa an’ turns to carry out his su’gestions.

Forked Tongue talks to Ugly Elk when they’re alone an’ touches his feelings where they’re sore.

“The Running Water laughs at you,” says Forked Tongue to Ugly Elk. “He says you are more hideous than a gray gaunt old wolf, an’ that he must hold his head away when you an’ he are together. If he looked at you, he says, you are so ugly he would laugh till he died.”

Then the Ugly Elk turned to fire with rage.

“How will you prove that?” says Ugly Elk to Forked Tongue.

Forked Tongue is ready, for Moh-Kwa has foreseen the question of Ugly Elk.

“You may prove it for yourself,” says Forked Tongue. “When you an’ Running Water are together, see if he does not turn away his head.”

That night it is as Forked Tongue said. Running Water looks up at the top of the lodge, or down at the robes on the ground, or he turns his back on Ugly Elk; but he never once rests his eyes on Ugly Elk or looks him in the face. An’ the reason is this: Forked Tongue has told Running Water that Ugly Elk complained that Running Water’s eye was evil; that his medicine told him this; an’ that he asked Forked Tongue to command Running Water not to look on him, the Ugly Elk, for ten wakes an’ ten sleeps, when the evil would have gone out of his eye.

“An’ the Ugly Elk,” says Forked Tongue, “would tell you this himse’f, but he loves you so much it would make his soul sick, an’ so he asks me.”

Running Water, who is all truth, does not look for lies in any mouth, an’ believes Forked Tongue, an’ resolves for ten sleeps an’ ten wakes not to rest his eyes on Ugly Elk.

When Ugly Elk notices how Running Water will not look on him, he chokes with anger, for he remembers he is hideous an’ believes that Running Water laughs as Forked Tongue has told him. An’ he grows so angry his mind is darkened an’ his heart made as night. He seeks out the Forked Tongue an’ says:

“Because I am weak with love for him, I cannot kill him with my hands. What shall I do, for he must die?”

Then Forked Tongue makes a long think an’ as if he is hard at work inside his head. Then he gives this counsel to Ugly Elk:

“Send to your hunters where they are camped by the river. Say to them by your runner to seize on him who comes first to them in the morning, an’ tie him to the big peeled pine an’ burn him to death with wood. When the runner is gone, say to Running Water that he must go to the hunters when the sun wakes up in the east an’ ask them if they have killed an’ cooked the deer you sent them. Since he will be the first to come, the hunters will lay hands on Running Water an’ tie him an’ burn him; an’ that will put an end to his jests an’ laughter over your ugliness.”

Ugly Elk commands the Antelope, his runner, to hurry with word to the hunters to burn him to death who shall come first to them in the morning. Then he makes this word to Running Water that he must go to the hunters when the sun comes up an’ ask if they have killed an’ cooked the deer he sent them. Ugly Elk scowls like a cloud while he gives his directions to Running Water, but the boy does not see since his eyes are on the ground.

As the sun comes up, Running Water starts with the word of Ugly Elk to the hunters. But Moh-Kwa, the Wise Bear, is before him for his safety. Moh-Kwa knows that the way to stop a man is with a woman, so he has brought a young squaw of the lower Yellowstone who is so beautiful that her people named her the Firelight. Moh-Kwa makes the Firelight pitch camp where the trail of Running Water will pass as he goes to the hunters. An’ the Wise Bear tells her what to say; an’ also to have a turkey roasted, an’ a pipe an’ a soft blanket ready for Running Water.

When Running Water sees the Firelight, she is so beautiful he thinks it is a dream. An’ when she asks him to eat, an’ fills the redstone pipe an’ spreads a blanket for him, the Running Water goes no further. He smokes an’ rests on the blanket; an’ because the tobacco is big medicine, Running Water falls asleep with his head in the lap of the Firelight.

When Forked Tongue knows that Running Water has started for the hunters, he waits. Then he thinks:

“Now the hunters, because I have waited long, have already burned Running Water. An’ I will go an’ see an’ bring back one of the shin-bones to show Ugly Elk that he will never return.”

Forked Tongue travels fast; an’ as he runs by the lodge of the Firelight, while it is a new lodge to him, he does not pause, for the lodge is closed so that the light will not trouble Running Water where he lies asleep with his head in the lap of the Firelight.

Moh-Kwa, the Wise Bear, is behind a tree as Forked Tongue trots past, an’ he laughs deep in his hairy bosom; for Moh-Kwa likes revenge, an’ he remembers how he was cheated of his bowl of molasses.

Forked Tongue runs by Moh-Kwa like a shadow an’ never sees him, an’ cannot hear him laugh.

When Forked Tongue comes to the hunters, they put their hands on him an’ tie him to the peeled pine tree. As they dance an’ shout an’ pile the brush an’ wood about him, Forked Tongue glares with eyes full of fear an’ asks: “What is this to mean?” The hunters stop dancing an’ say: “It means that it is time to sing the death song.” With that they bring fire from their camp an’ make a blaze in the twigs an’ brush about Forked Tongue; an’ the flames leap up as if eager to be at him—for fire hates a liar—an’ in a little time Forked Tongue is burned away an’ only the ashes are left an’ the big bones, which are yet white hot.

The sun is sinking when Running Water wakes an’ he is much dismayed; but the Firelight cheers him with her dark eyes, an’ Moh-Kwa comes from behind the tree an’ gives him good words of wisdom; an’ when he has once more eaten an’ drunk an’ smoked, he kisses the Firelight an’ goes forward to the hunters as the Ugly Elk said.

An’ when he comes to them, he asks:

“Have you killed an’ cooked the deer which was sent you by the Ugly Elk?” An’ the hunters laugh an’ say: “Yes; he is killed an’ cooked.” Then they take him to the peeled pine tree, an’ tell him of Forked Tongue an’ his fate; an’ after cooling a great shin-bone in the river, they wrap it in bark an’ grass an’ say:

“Carry that to the Ugly Elk that he may know his deer is killed an’ cooked.”

While he is returning to Ugly Elk much disturbed, Moh-Kwa tells Running Water how Forked Tongue made his evil plan; an both Running Water when he hears, an’ Ugly Elk when he hears, can hardly breathe for wonder. An’ the Ugly Elk cannot speak for his great happiness when now that Running Water is still alive an’ has not made a joke of his ugliness nor laughed. Also, Ugly Elk gives Moh-Kwa that bowl of molasses of which Forked Tongue would cheat him.

The same day, Moh-Kwa brings the Firelight to the lodge of Ugly Elk, an’ she an’ Running Water are wed; an’ from that time she dwells in the tepee of Running Water, even unto the day when he is named Kill-Bear an’ made chief after Ugly Elk is no more.

“It is ever,” said the Jolly Doctor, beaming from one to another to observe if we enjoyed Sioux Sam’s story with as deep a zest as he did, “it is ever a wondrous pleasure to meet with these tales of a primitive people. They are as simple as the romaunts invented and told by children for the amusement of each other, and yet they own something of a plot, though it be the shallowest.”

“Commonly, too, they teach a moral lesson,” spoke up the Sour Gentleman, “albeit from what I know of savage morals they would not seem to have had impressive effect upon the authors or their Indian listeners. You should know something of our Indians?”

Here the Sour Gentleman turned to the Old Cattleman, who was rolling a fresh cigar in his mouth as though the taste of tobacco were a delight.

“Me, savey Injuns?” said the Old Cattleman. “Which I knows that much about Injuns it gets in my way.”

“What of their morals, then?” asked the Sour Gentleman.

“Plumb base. That is, they’re plumb base when took from a paleface standp’int. Lookin’ at ’em with the callous eyes of a savage, I reckons now they would mighty likely seem bleached a whole lot.”

Discussion rambled to and fro for a time, and led to a learned disquisition on fables from the Jolly Doctor, they being, he said, the original literature of the world. With the end of it, however, there arose a request that the Sour Gentleman follow the excellent examples of the Jolly Doctor and Sioux Sam.

“But I’ve no invention,” complained the Sour Gentleman. “At the best I could but give you certain personal experiences of my own; and those, let me tell you, are not always to my credit.”

“Now I’ll wager,” spoke up the Red Nosed Gentleman, “now I’ll wager a bottle of burgundy—and that reminds me I must send for another, since this one by me is empty—that your experiences are quite as glorious as my own; and yet, sir,”—here the Red Nosed Gentleman looked hard at the Sour Gentleman as though defying him to the tiltyard—“should you favor us, I’ll even follow you, and forage in the pages of my own heretofore and give you a story myself.”

“That is a frank offer,” chimed in the Jolly Doctor.

“There is no fault to be found with the offer,” said the Sour Gentleman; “and yet, I naturally hesitate when those stories of myself, which my poverty of imagination would compel me to give you, are not likely to grace or lift me in your esteem.”

“And what now do you suppose should be the illustrative virtues of what stories I will offer when I tell you I am a reformed gambler?”

This query was put by the Red Nosed Gentleman. The information thrown out would seem to hearten the Sour Gentleman not a little.

“Then there will be two black sheep at all events,” said the Sour Gentleman.

“Gents,” observed the Old Cattleman, decisively, “if it’ll add to the gen’ral encouragement, I’ll say right yere that in Arizona I was allowed to be some heinous myse’f. If this is to be a competition in iniquity, I aims to cut in on the play.”

“Encouraged,” responded the Sour Gentleman, with just the specter of a vinegar smile, “by the assurance that I am like to prove no more ebon than my neighbors, I see nothing for it save to relate of the riches I made and lost in queer tobacco. I may add, too, that this particular incident carries no serious elements of wrong; it is one of my cleanest pages, and displays me as more sinned against than sinning.”

CHAPTER IV.—THAT TOBACCO UPSET.

When the war was done and the battle flags of that confederacy which had been my sweetheart were rolled tight to their staves and laid away in mournful, dusty corners to moulder and be forgot, I cut those buttons and gold ends of braid from my uniform, which told of me as a once captain of rebels, and turned my face towards New York. I was twenty-one at the time; my majority arrived on the day when Lee piled his arms and surrendered to Grant at Appomatox. A captain at twenty-one? That was not strange, my friends, in a time when boys of twenty-two were wearing the wreath of a brigadier. The war was fought by boys, not men;—like every other war. Ah! I won my rank fairly, saber in fist; so they all said.

Those were great days. I was with O’Ferrell. There are one hundred miles in the Shenandoah, and backwards and forwards I’ve fought on its every foot. Towards the last, each day we fought, though both armies could see the end. We, for our side, fought with the wrath of despair; the Federals, with the glow of triumph in plain sight. Each day we fought; for if we did not go riding down the valley hunting Sheridan, the sun was never over-high when he rode up the valley hunting us. Those were brave days! We fought twice after the war was done. Yes, we knew of Richmond’s fall and that the end was come. But what then? There was the eager foe; there were we, sullen and ripe and hot with hate. Why should we not fight? So it befell that I heard those gay last bugles that called down the last grim charge; so it came that I, with my comrades, made the last gray line of battle for a cause already lost, and fought round the last standards of a confederacy already dead. Those were, indeed, good days—those last scenes were filled with the best and bravest of either side.

No; I neither regret nor repent the rebellion; nor do I grieve for rebellion’s failure. All’s well that well ends, and that carnage left us the better for it. For myself, I came honestly by my sentiments of the South. I was born in Virginia, of Virginians. One of my youthful recollections is how John Brown struck his blow at Harper’s Ferry; how Governor Wise called out that company of militia of which I was a member; and how, as we stood in the lamp-lighted Richmond streets that night, waiting to take the road for Harper’s Ferry, an old grotesque farmerish figure rushed excitedly into our midst. How we laughed at the belligerent agriculturist! No, he was no farmer; he was Wilkes Booth who, with the first whisper of the news, had come hot foot from the stage of Ford’s Theater in his costume of that night to have his part with us. But all these be other stories, and I started to tell, not of the war nor of days to precede it, but about that small crash in tobacco wherein I had disastrous part.

When I arrived in New York my hopes were high, as youth’s hopes commonly are. But, however high my hope, my pocket was light and my prospects nothing. Never will I forget how the mere sensation of the great city acted on me like a stimulant. The crowd and the breezy rush of things were as wine. Then again, to transplant a man means ever a multiplication of spirit. It was so with me; the world and the hour and I were all new together, and never have I felt more fervor of enterprise than came to me those earliest New York days. But still, I must plan and do some practical thing, for my dollars, like the hairs of my head, were numbered.

It was my seventh New York morning. As I sat in the café of the Astor House, my eye was caught by a news paragraph. The Internal Revenue law, with its tax of forty cents a pound on tobacco, had gained a construction, and the department’s reading of the law at once claimed my hungriest interest. No tobacco grown prior to the crop of ’66 was to be affected by the tax; that was the decision.

Aside from my saber-trade as a cavalryman, tobacco was that thing whereof I exhaustively knew. I was a tobacco adept from the hour when the seed went into the ground, down to the perfumed moment when the perfect leaf exhaled in smoke. Moreover, I was aware of a trade matter in the nature of a trade secret, which might be made of richest import.

During those five red years of war, throughout the tobacco regions of the south, planting and harvesting, though crippled, had still gone forward. The fires of battle and the moving lines of troops had only streaked those regions; they never wholly covered or consumed them. And wherever peace prevailed, the growing of tobacco went on. The harvests had been stored; there was no market—no method of getting the tobacco out. To be brief, as I read the internal revenue decision above quoted, on that Astor House morning, I knew that scattered up and down Virginia and throughout the rest of the kindom of tobacco, the crops of full five years were lying housed, mouldy and mildewed, for the most part, and therefore cheap to whoever came with money in his hands. For an hour I sat over my coffee and made a plan.

There was a gentleman, an old college friend of my father. He was rich, avoided business and cared only for books. I had made myself known to him on the day of my arrival; he had asked me, over a glass of wine, to let him hear from me as time and my destinies took unto themselves direction. For my tobacco plan I must have money; and I could think of no one save my father’s friend of the books.

When I was shown into the old gentleman’s library, I found him deeply held with Moore’s Life of Byron. As he greeted me, he kept the volume in his left hand with finger shut in the page. Evidently he trusted that I would not remain long and that he might soon return to his reading.

The situation chilled me; I began my story with slight belief that its end would be fortunate. I exposed my tobacco knowledge, laid bare my scheme of trade, and craved the loan of five thousand dollars on the personal security—not at all commercial—of an optimist of twenty-one, whose only employment had been certain boot-and-saddle efforts to overthrow the nation. I say, I had scant hope of obtaining the aid I quested. I suffered disappointment. I was dealing with a gentleman who, however much he might grudge me a few moments taken from Byron, was willing enough to help me with money. In truth, he seemed relieved when he had heard me through; and he at once signed a check with a fine flourish, and I came from his benevolent presence equipped for those tobacco experiments I contemplated.

It is not required that I go with filmy detail into a re-count of my enterprise. I began safely and quietly; with my profits I extended myself; and at the end of eighteen months, I had so pushed affairs that I was on the highway to wealth and the firm station of a millionaire.

I had personally and through my agents bought up those five entire war-crops of tobacco. Most of it was still in Virginia and the south, due to my order; much of it had been already brought to New York. By the simple process of steaming and vaporizing, I removed each trace of mould and mildew, and under my skillful methods that war tobacco emerged upon the market almost as sweet and hale as the best of our domestic stock; and what was vastly in its favor, its flavor was, if anything, a trifle mild.

In that day of leaf tobacco, the commodity was marketed in one-hundred-pound bales. My bales were made with ninety-two pounds of war tobacco, sweated free of any touch of mildew; and eight pounds of new tobacco, the latter on the outside for the sake of color and looks. Thus you may glimpse somewhat the advantage I had. Where, at forty cents a pound, the others paid on each bale of tobacco a revenue charge of forty dollars, I, with only eight pounds of new tobacco, paid but three dollars and twenty cents. And I had cornered the exempted tobacco. Is it wonder I began to wax rich?

Often I look over my account books of those brilliant eighteen months. When I read that news item on the Astor House morning I’ve indicated, I had carefully modeled existence to a supporting basis of ten dollars a week. When eighteen months later there came the crash, I was permitting unto my dainty self a rate of personal expenditure of over thirty thousand dollars a year. I had apartments up-town; I was a member of the best clubs; I was each afternoon in the park with my carriage; incidentally I was languidly looking about among the Vere de Veres of the old Knickerbockers for that lady who, because of her superlative beauty and wit and modesty coupled with youth and station, was worthy to be my wife. Also, I recall at this period how I was conceitedly content with myself; how I gave way to warmest self-regard; pitied others as dullards and thriftless blunderers; and privily commended myself as a very Caesar of Commerce and the one among millions. Alas! “Pride goeth”—you have read the rest!

It was a bright October afternoon. My cometlike career had subsisted for something like a year and a half; and I, the comet, was growing in size and brilliancy as time fled by. My tobacco works proper were over towards the East River in a brick warehouse I had leased; to these, which were under the superintendence of a trusty and expert adherent whom I had brought north from Richmond, I seldom repaired. My offices—five rooms, fitted and furnished to the last limit of rosewood and Russia leather magnificence—were down-town.

On this particular autumn afternoon, as I went forth to my brougham for a roll to my apartments, the accountant placed in my hands a statement which I’d asked for and which with particular exactitude set forth my business standing. I remember it exceeding well. As I trundled up-town that golden afternoon, I glanced at those additions and subtractions which told my opulent story. Briefly, my liabilities were ninety thousand dollars; and I was rich in assets to a money value of three hundred and twelve thousand dollars. The ninety thousand was or would be owing on my tobacco contracts south, and held those tons on tons of stored, mildewed war tobacco, solid to my command. As I read the totals and reviewed the items, I would not have paid a penny of premium to insure my future. There it was in black and white. I knew what I had done; I knew what I could do. I was master of the tobacco situation for the next three years to come. By that time, I would have worked up the entire fragrant stock of leaf exempt from the tax; also by that time, I would count my personal fortune at a shadow over three millions. There was nothing surer beneath the sun. At twenty-six I would retire from trade and its troubles; life would lie at my toe like a kick-ball, and I would own both the wealth and the supple youth to pursue it into every nook and corner of pleasurable experience. Thus ran my smug reflections as I rolled northward along Fifth avenue to dress for dinner on that bright October day.

It was the next afternoon, and I had concluded a pleasant lunch in my private office when Mike, my personal and favorite henchman, announced a visitor. The caller desired to see me on a subject both important and urgent.

“Show him in!” I said.

There slouched into the room an awkward-seeming man of middle age; not poor, but roughly dressed. No one would have called him a fop; his clothes, far astern of the style, fitted vilely; while his head, never beautiful, was made uglier with a shock of rudely exuberant hair and a stubby beard like pig’s bristles. It was an hour when there still remained among us, savages who oiled their hair; this creature was one; and I remember how the collar of his rusty surtout shone like glass with the dripped grease.

My ill-favored visitor accepted the chair Mike placed for him and perched uneasily on its edge. When we were alone, I brought him and his business to instant bay. I was anxious to free myself of his presence. His bear’s grease and jaded appearance bred a distaste of him.

“What is it you want?” My tones were brittle and sharp.

The uncouth caller leered at me with a fashion of rancid leer—I suppose even a leer may have a flavor. Then he opened with obscure craft—vaguely, foggily. He wanted to purchase half my business. He would take an account of stock; give me exact money for one-half its value; besides, he would pay me a bonus of fifty thousand dollars.

If this unkempt barbarian had come squarely forth and told me his whole story; if, in short, I had known who he was and whom he came from, there would have grown no trouble. I would have gulped and swallowed the pill; we would have dealt; I’d have had a partner and been worth one and one-half million instead of three millions when my fortune was made. But he didn’t. He shuffled and hinted and leered, and said over and over again as he repeated his offer:

“You need a partner.”

But beyond this he did not go; and of this I could make nothing, and I felt nothing save a cumulative resentment that kept growing the larger the longer he stayed. I told him I desired none of his partnership. I told him this several divers times; and each time with added vigor and a rising voice. To the last he persistently and leeringly retorted his offer; always concluding, like another Cato, with his eternal Delenda est Carthago.

“You need a partner!”

Even my flatterers have never painted me as patient, and at twenty-three my pulse beat swift and hot. And it came to pass that on the heels of an acrid ten minutes of my visitor, I brought him bluntly up.

“Go!” I said. “I’ve heard all I care to hear. Go; or I’ll have you shown the door!”

It was of no avail; the besotted creature held his ground.

I touched a bell; the faithful Mike appeared. It took no more than a wave of the hand; Mike had studied me and knew my moods. At once he fell upon the invader and threw him down stairs with all imaginable spirit.

Thereupon I breathed with vast relief, had the windows lifted because of bear’s grease that tainted the air, and conferred on the valorous Celt a reward of two dollars.

Who was this ill-combed, unctuous, oily, cloudy, would-be partner? He was but a messenger; two months before he had resigned a desk in the Washington Treasury—for appearances only—to come to me and make the proffer. After Mike cast him forth, he brushed the dust from his knees and returned to Washington and had his treasury desk again. He was a mere go-between. The one he stood for and whose plans he sought to transact was a high official of revenue. This latter personage, of whose plotting identity back in the shadows I became aware only when it was too late, noting my tobacco operations and their profits and hawk-hungry for a share, had sent me the offer of partnership. I regret, for my sake as well as his own, that he did not pitch upon a more sagacious commissioner.

Now fell the bolt of destruction. The morning following Mike’s turgid exploits with my visitor, I was met in the office door by the manager. His face was white and his eyes seemed goggled and fixed as if their possessor had been planet-struck. I stared at him.

“Have you read the news?” he gasped.

“What news?”

“Have you not read of the last order?”

Over night—for my visitor, doubtless, wired his discomfiture—the Revenue Department had reversed its decision of two years before. The forty cents per pound of internal revenue would from that moment be demanded and enforced against every leaf of tobacco then or thereafter to become extant; and that, too, whether its planting and its reaping occurred inter arma or took place beneath the pinions of wide-spreading peace. The revenue office declared that its first ruling, exempting tobacco grown during the war, had been taken criminal advantage of; and that thereby the nation in its revenue rights had been sorely defeated and pillaged by certain able rogues—meaning me. Therefore, this new rule of revenue right and justice.

Now the story ends. Under these changed, severe conditions, when I was made to meet a tax of forty dollars where I’d paid less than a tithe of it before, I was helpless. I couldn’t, with my inferior tobacco, engage on even terms against the new tobacco and succeed. My strength had dwelt in my power to undersell. This power was departed away; my locks as a Sampson were shorn.

But why spin out the hideous story? My market was choked up; a cataract of creditors came upon me; my liabilities seemed to swell while my assets grew sear and shrunken. Under the shaking jolt of that last new revenue decision, my fortunes came tumbling like a castle of cards.

After three months, I dragged myself from beneath the ruin of my affairs and stood—rather totteringly—on my feet again. I was out of business. I counted up my treasure and found myself, debtless and unthreatened, master of some twenty thousand dollars.

And what then? Twenty thousand dollars is not so bad. It is not three millions; nor even half of three millions; but when all is said, twenty thousand is not so bad! I gave up my rich apartments, sold my horses, looked no more for a female Vere de Vere with intent her to espouse, and turned to smuggling. I had now a personal as well as a regional grudge against government. The revenue had cheated me; I would in revenge cheat the revenue. I became a smuggler. That, however, is a tale to tell another day.

“And now,” observed the Red Nosed Gentleman, dipping deeply into his burgundy, as if for courage, “I’ll even keep my promise. I’ll tell a story of superstition and omen; also how I turned in my infancy to cards as a road to wealth. Cards as a method to arrive by riches is neither splendid nor respectable, but I shall make no apologies. I give you the story of The Sign of The Three.”

CHAPTER V.—THE SIGN OF THREE.

Such confession may come grotesquely enough from one of education and substance, yet all the day long I’ve been thinking on omens and on prophecies. It was my servant who brought it about. He, poor wretch! appeared in my chamber this morning with brows of terror and eyes of gloom. He had consulted a gypsy sorceress, whom the storm drove to cover in this tavern, and crossed the palm of her greed with a silver dollar to be told that he would die within the year. Information hardly worth the fee, truly! And the worst is, the shrinking fool believes the forebode and is already set about mending his lean estates for the change. What is still more strange, I, too, regard the word of this snow-blown witch—whoever the hag may be—and can no more eject her prophecies from my head than can the scared victim of them.

This business of superstition—a weakness for the supernatural—belongs with our bone and blood. Reason is no shield from its assaults. Look at Sir Thomas More; chopped on Tower Hill because he would believe that the blessed wafers became of the Savior’s actual flesh and blood! And yet, Sir Thomas wrote that most thoughtful of works, “Utopia,” and was cunning enough of a hard-headed politics to succeed Wolsey as Chancellor.

Doubtless my bent to be superstitious came to me from my father. He was a miner; worked and lived on Tom’s Run; and being from Wales, and spending his days in gloomy caverns of coal, held to those fantastic beliefs of his craft in elves and gnomes and brownies and other malignant, small folk of Demonland. However, it becomes not me to find fault with my ancestor nor speak lightly of his foibles. He was a most excellent parent; and it is one of my comforts, and one which neither my money nor my ease could bring, that I was ever a good son.

As I say, my father was a miner of coal. Each morning while the mines were open, lamp in hat, he repaired deep within the tunneled belly of the hill across from our cottage and with pick and blast delved the day long. This mine was what is called a “rail mine,” and closed down its work each autumn to resume again in the spring. These beginnings and endings of mine activities depended on the opening and closing of navigation along the Great Lakes. When the lakes were open, the mines were open; when November’s ice locked up the lakes, it locked up the mines as well, and my father and his fellows of the lamp were perforce idle until the warmth of returning spring again freed the keels and south breezes refilled the sails of commerce. As this gave my father but five to six months work a year; and as—at sixty cents a ton and pay for powder, oil, fuse and blacksmithing—he could make no more than forty dollars a month, we were poor enough.

Even the scant money he earned we seldom really fingered. The little that was not cheated out of my father’s hands by the sins of diamond screens and untrue weights and other company tricks, was pounced on in advance by the harpies of “company store” and “company cottage,” and what coins came to our touch never soared above the mean dignity of copper. Poor we were! a family of groats and farthings! poor as Lamb’s “obolary Jew!”

It is not worth while for what I have in mind to dwell in sad extent on the struggles of my father or the aching shifts we made in my childhood to feed and clothe the life within our bodies. And yet, in body at least, I thrived thereby. I grew up strong and muscular; I boxed, wrestled and ran; was proficient as an athlete, and among other feats and for a slight wager—which was not made with my money, I warrant you!—swam eighteen miles in fresh water one Sunday afternoon.

While my muscles did well enough, our poverty would have starved my mind were it not for the parish priest. The question of books and schools for me was far beyond my father’s solution; he was eager that I be educated, but the emptiness of the family fisc forbade. It was then the good parish priest stepped forward and took me in earnest hand. Father Glennon deemed himself no little of an athlete, and I now believe that it was my supremacy in muscle among the boys of my age that first drew his eyes to me. Be that as it may, he took my schooling on himself; and night and day while I abode on Tom’s Run—say until my seventeenth year—I was as tightly bound to the priest’s books as ever Prometheus to his rock. And being a ready lad, I did my preceptor proud.

The good priest is dead now; I sought to put a tall stone above him but the bishop refused because it was too rich a mark for the dust of an humble priest. I had my way in part, however; I bought the plot just across the narrow gravel walk from the grave that held my earliest, best friend, and there, registering on its smooth white surface my debt to Father Glennon, stands the shaft. I carved on it no explanation of the fact that it is only near and not over my good priest’s bones. Those who turn curious touching that matter may wend to the bishop or to the sexton, and I now and then hear that they do.

No; I did not go into the coal holes. My father forbade it, and I lacked the inclination as well. By nature I was a speculator, a gambler if you will. I like uncertainties; I would not lend money at five hundred per cent., merely because one knows in advance the measure of one’s risks and profits. I want a chance to win and a chance to lose; for I hold with the eminent gamester Charles Fox that while to win offers the finest sensation of which the human soul is capable, the next finest comes when you lose. Congenitally I was a courtier of Fortune and a follower of the gospel of chance. And this inborn mood has carried me through a score of professions until, as I tell you this, I have grown rich and richer as a stock speculator, and hang over the markets a pure gambler of the tape. I make no apology; I simply point to the folk who surround me.

My vocation of a gambler—for what else shall one call a speculator of stocks?—has doubtless fattened my tendencies towards the superstitious. I’ve witnessed much surely, that should go to their strengthening. Let me tell you a story somewhat in line with the present current of my thoughts; it may reach some distance to teach you with Horatio that there be more things in heaven and earth than are dreamed of in our philosophy. After all, it is the cold record of one of a hundred score of incidents that encourage my natural belief in the occult.

There is a gentleman of stocks—I’ve known him twenty years—and he has a weakness for the numeral three. Just how far his worship of that sacred number enters into his business life no one may certainly tell; he is secretive and cautious and furnishes no evidence on the point that may be covered up. Yet this weakness, if one will call it so, crops up in sundry fashions. His offices are suite three, in number thirty-three Blank street; his telephones are 333 and 3339 respectively; his great undertakings are invariably deferred in their commencements until the third of the month.

His peculiar and particular fetich, however, is a chain of three hundred and thirty-three gold beads. It is among the wonders of the street. This was made for him and under his direction by Tiffany, and cost one workman something over a year of his life in its construction. It is all hand and hammer work, this chain; and on each bead is drawn with delicate and finished art a gypsy girl’s head. Under a microscope this gypsy face is perfect and the entire jewel worthy the boast of the Tiffany house as a finest piece of goldbeater’s work turned out in modern times.

It is a listless, warm evening at the Fifth Avenue Hotel. Our believer in “Three” is gathered casually with two of his friends. There is no business abroad; those missions which called our gentleman of the gypsy chain up-town are all discharged; he is off duty—unbuckled, as it were, in cheerful, light converse over a bottle of wine. Let us name our friend of the Three, “James of the Beads;” while his duo of comrades may be Reed and Rand respectively.

Such is man’s inconsistency that James of the Beads is railing at Reed who has told—with airs of veneration if not of faith—of a “system,” that day laid bare to him, warranted to discover in excellent rich advance, the names of the winning horses in next day’s races. James of the Beads laughs, while Reed feebly defends his credulity in lending the countenance of half belief to the “system” he describes.

Then a sudden impulse takes James of the Beads. His face grows grave while his eye shows deepest thought.

“To-morrow is the third of the month?” observes James of the Beads. Now with emphasis: “Gentlemen, I’ll show you how to select a horse.” Then to Reed, who holds in his hands the racing list: “Look for to-morrow’s third race!” Reed finds it.

“What is the third horse?”

“Roysterer.”

“Roysterer!” repeats James of the Beads. “Good! There are nine letters in the name; three syllables; three r’s!”

Then James of the Beads seizes with both hands, in a sort of ecstatic catch as catch can, on the gypsy chain of magic. He holds a bead between the thumb and fore-finger of each hand. Softly he counts the little yellow globes between.

“Thirty-three!” ejaculates James of the Beads. Deeper lights begin to shine in his eye. One test of the chain, however, is not enough. He must make three. A second time he takes a bead between each fore-finger and thumb; on this trial the two beads are farther apart. Again he counts, feeling each golden bullet with his finger’s tip as the tally proceeds.

“Sixty-six!”

There arrives a glow on the brow of James of the Beads to keep company with the gathering sparkle of his eye. The questioning of the witch-chain goes on. Again he seizes the beads; again he tells the number.

“Ninety-nine!”

The prophecy is made; the story of success is foretold. James of the Beads is on fire; he springs to his feet. Rand and Reed regard him in silence, curiously. He walks to a window and sharply gazes out on the lamp-sprinkled evening.

“Twenty-third street! Fifth avenue! Broadway!” he mutters. “Still three—always three!”

Unconsciously James of the Beads seeks the window-shade with his hand. He would raise it a trifle; it is low and interrupts the eye as he stands gazing into the trio of thoroughfares. The tassel he grasps is old and comes off in his fingers. James of the Beads turns his glance on the tassel.

“That, too, has its meaning,” says James of the Beads, “if only we might read it.”

The tassel is a common, poor creature of worsted yarns and strands wrapped about a clumsy mold of wood. James of the Beads scans it narrowly as it lies in his hand. At last he turns it, and the fringe falls away from the wooden mold. There is a little “3” burned upon the wood. James of the Beads exhibits this sacred sign to Reed and Rand; the while his excited interest deepens. Then he counts the strands of worsted which constitute the fringe. There are eighty-one!

“Three times three times three times three!” and James of the Beads draws a deep breath.

Who might resist these spectral manifestations of “Three!” James of the Beads turns from the window like one whose decision is made. Without a word he takes a slip of paper from his pocket book and going to the table writes his name on its back. It is a pleasant-seeming paper, this slip; and pleasantly engraved and written upon. No less is it than a New York draft drawn on the City National Bank by a leading Chicago concern for an even one hundred thousand dollars. James of the Beads places it in the hands of Rand.

“To-morrow should be the luckiest of days,” says James of the Beads. “I must not lose it. I must consider to-morrow and arrange to set afoot certain projects which I’ve had in train for some time. As to the races, Rand, take the draft and put it all on Roysterer.”

“Man alive!” remonstrates the amazed Rand; “it’s too much on one horse! Moreover, I won’t have time to get all that money down.”

“Get down what you can then,” commands James of the Beads. “Plunge! Have no fears! I tell you, so surely as the sun comes up, Roysterer will win.”

“The wise ones don’t think so,” urges Rand, who is not wedded to the mystic “Three,” and beholds nothing wondrous in that numeral. “This Roysterer is a seven for one shot.”

“And the better for us,” retorts James of the Beads. “Roysterer is to win.”

“But wouldn’t it be wiser to split this money and play part of it on Roysterer for a place?”

“Never!” declares James of the Beads. “Do you suppose I don’t know what I’m about? I’m worth a million for each year of my life, and I made every stiver of it by the very method I take to discover this horse. Can’t you see that I’m not guessing?—that I have reason for what I do? Roysterer for a place! Never! get down every splinter that Roysterer finishes first.”

“Let me ask one question,” observes the cautious Rand. “Do you know the horse?”

“Never heard of the animal in my life!” remarks James of the Beads, pouring himself a complacent glass. This he tastes approvingly. “You must pardon me, my friends, I’ve got to write a note or two. I’ve not too much time for a man with twenty things to do, and who must be in the street when business opens to-morrow. Take my word for it; get all you can on Roysterer. If we win, we’re partners; if we lose, I’m alone.”

Rand shakes sage, experienced head, while his face gathers a cynical look.

Reed and Rand take James of the Beads by the hand and then withdraw.

“What do you make of it?” asks Rand.

“The man’s infatuated!” replies Reed.

“And yet, you also believe in systems,” remarks Rand.