Transcribed from the 1917 William Heinemann edition by David Price, email ccx074@pglaf.org

SONGS BEFORE SUNRISE

By
Algernon Charles Swinburne

19

LONDON: WILLIAM HEINEMANN

First published (Ellis), 1871. New impressions
(Chatto) 1874, ’77, ’80, ’83, ’88, ’92, ’99, 1903,
’08, ’11, ’15. Also Florence Press Edition, 1909

The Golden Pine Edition (Heinemann), 1917

Included in Collected Poems (Chatto), 1904 (twice),
’09, ’10, ’12. (Heinemann), 1917

London: William Heinemann, 1917

DEDICATION

TO
JOSEPH MAZZINI

Take, since you bade it should bear,
These, of the seed of your sowing,
Blossom or berry or weed.
Sweet though they be not, or fair,
That the dew of your word kept growing,
Sweet at least was the seed.

Men bring you love-offerings of tears,
And sorrow the kiss that assuages,
And slaves the hate-offering of wrongs,
And time the thanksgiving of years,
And years the thanksgiving of ages;
I bring you my handful of songs.

If a perfume be left, if a bloom,
Let it live till Italia be risen,
To be strewn in the dust of her car
When her voice shall awake from the tomb
England, and France from her prison,
Sisters, a star by a star.

I bring you the sword of a song,
The sword of my spirit’s desire,
Feeble; but laid at your feet,
That which was weak shall be strong,
That which was cold shall take fire,
That which was bitter be sweet.

It was wrought not with hands to smite,
Nor hewn after swordsmiths’ fashion,
Nor tempered on anvil of steel;
But with visions and dreams of the night,
But with hope, and the patience of passion,
And the signet of love for a seal.

Be it witness, till one more strong,
Till a loftier lyre, till a rarer
Lute praise her better than I,
Be it witness before you, my song,
That I knew her, the world’s banner-bearer,
Who shall cry the republican cry.

Yea, even she as at first,
Yea, she alone and none other,
Shall cast down, shall build up, shall bring home;
Slake earth’s hunger and thirst,
Lighten, and lead as a mother;
First name of the world’s names, Rome.

CONTENTS

PRELUDE

Between the green bud and the red
Youth sat and sang by Time, and shed
From eyes and tresses flowers and tears,
From heart and spirit hopes and fears,
Upon the hollow stream whose bed
Is channelled by the foamless years;
And with the white the gold-haired head
Mixed running locks, and in Time’s ears
Youth’s dreams hung singing, and Time’s truth
Was half not harsh in the ears of Youth.

Between the bud and the blown flower
Youth talked with joy and grief an hour,
With footless joy and wingless grief
And twin-born faith and disbelief
Who share the seasons to devour;
And long ere these made up their sheaf
Felt the winds round him shake and shower
The rose-red and the blood-red leaf,
Delight whose germ grew never grain,
And passion dyed in its own pain.

Then he stood up, and trod to dust
Fear and desire, mistrust and trust,
And dreams of bitter sleep and sweet,
And bound for sandals on his feet
Knowledge and patience of what must
And what things may be, in the heat
And cold of years that rot and rust
And alter; and his spirit’s meat
Was freedom, and his staff was wrought
Of strength, and his cloak woven of thought.

For what has he whose will sees clear
To do with doubt and faith and fear,
Swift hopes and slow despondencies?
His heart is equal with the sea’s
And with the sea-wind’s, and his ear
Is level to the speech of these,
And his soul communes and takes cheer
With the actual earth’s equalities,
Air, light, and night, hills, winds, and streams,
And seeks not strength from strengthless dreams.

His soul is even with the sun
Whose spirit and whose eye are one,
Who seeks not stars by day, nor light
And heavy heat of day by night.
Him can no God cast down, whom none
Can lift in hope beyond the height
Of fate and nature and things done
By the calm rule of might and right
That bids men be and bear and do,
And die beneath blind skies or blue.

To him the lights of even and morn
Speak no vain things of love or scorn,
Fancies and passions miscreate
By man in things dispassionate.
Nor holds he fellowship forlorn
With souls that pray and hope and hate,
And doubt they had better not been born,
And fain would lure or scare off fate
And charm their doomsman from their doom
And make fear dig its own false tomb.

He builds not half of doubts and half
Of dreams his own soul’s cenotaph,
Whence hopes and fears with helpless eyes,
Wrapt loose in cast-off cerecloths, rise
And dance and wring their hands and laugh,
And weep thin tears and sigh light sighs,
And without living lips would quaff
The living spring in man that lies,
And drain his soul of faith and strength
It might have lived on a life’s length.

He hath given himself and hath not sold
To God for heaven or man for gold,
Or grief for comfort that it gives,
Or joy for grief’s restoratives.
He hath given himself to time, whose fold
Shuts in the mortal flock that lives
On its plain pasture’s heat and cold
And the equal year’s alternatives.
Earth, heaven, and time, death, life, and he,
Endure while they shall be to be.

“Yet between death and life are hours
To flush with love and hide in flowers;
What profit save in these?” men cry:
“Ah, see, between soft earth and sky,
What only good things here are ours!”
They say, “what better wouldst thou try,
What sweeter sing of? or what powers
Serve, that will give thee ere thou die
More joy to sing and be less sad,
More heart to play and grow more glad?”

Play then and sing; we too have played,
We likewise, in that subtle shade.
We too have twisted through our hair
Such tendrils as the wild Loves wear,
And heard what mirth the Mænads made,
Till the wind blew our garlands bare
And left their roses disarrayed,
And smote the summer with strange air,
And disengirdled and discrowned
The limbs and locks that vine-wreaths bound.

We too have tracked by star-proof trees
The tempest of the Thyiades
Scare the loud night on hills that hid
The blood-feasts of the Bassarid,
Heard their song’s iron cadences
Fright the wolf hungering from the kid,
Outroar the lion-throated seas,
Outchide the north-wind if it chid,
And hush the torrent-tongued ravines
With thunders of their tambourines.

But the fierce flute whose notes acclaim
Dim goddesses of fiery fame,
Cymbal and clamorous kettledrum,
Timbrels and tabrets, all are dumb
That turned the high chill air to flame;
The singing tongues of fire are numb
That called on Cotys by her name
Edonian, till they felt her come
And maddened, and her mystic face
Lightened along the streams of Thrace.

For Pleasure slumberless and pale,
And Passion with rejected veil,
Pass, and the tempest-footed throng
Of hours that follow them with song
Till their feet flag and voices fail,
And lips that were so loud so long
Learn silence, or a wearier wail;
So keen is change, and time so strong,
To weave the robes of life and rend
And weave again till life have end.

But weak is change, but strengthless time,
To take the light from heaven, or climb
The hills of heaven with wasting feet.
Songs they can stop that earth found meet,
But the stars keep their ageless rhyme;
Flowers they can slay that spring thought sweet,
But the stars keep their spring sublime;
Passions and pleasures can defeat,
Actions and agonies control,
And life and death, but not the soul.

Because man’s soul is man’s God still,
What wind soever waft his will
Across the waves of day and night
To port or shipwreck, left or right,
By shores and shoals of good and ill;
And still its flame at mainmast height
Through the rent air that foam-flakes fill
Sustains the indomitable light
Whence only man hath strength to steer
Or helm to handle without fear.

Save his own soul’s light overhead,
None leads him, and none ever led,
Across birth’s hidden harbour-bar,
Past youth where shoreward shallows are,
Through age that drives on toward the red
Vast void of sunset hailed from far,
To the equal waters of the dead;
Save his own soul he hath no star,
And sinks, except his own soul guide,
Helmless in middle turn of tide.

No blast of air or fire of sun
Puts out the light whereby we run
With girded loins our lamplit race,
And each from each takes heart of grace
And spirit till his turn be done,
And light of face from each man’s face
In whom the light of trust is one;
Since only souls that keep their place
By their own light, and watch things roll,
And stand, have light for any soul.

A little time we gain from time
To set our seasons in some chime,
For harsh or sweet or loud or low,
With seasons played out long ago
And souls that in their time and prime
Took part with summer or with snow,
Lived abject lives out or sublime,
And had their chance of seed to sow
For service or disservice done
To those days daed and this their son.

A little time that we may fill
Or with such good works or such ill
As loose the bonds or make them strong
Wherein all manhood suffers wrong.
By rose-hung river and light-foot rill
There are who rest not; who think long
Till they discern as from a hill
At the sun’s hour of morning song,
Known of souls only, and those souls free,
The sacred spaces of the sea.

THE EVE OF REVOLUTION

1

The trumpets of the four winds of the world
From the ends of the earth blow battle; the night heaves,
With breasts palpitating and wings refurled,
With passion of couched limbs, as one who grieves
Sleeping, and in her sleep she sees uncurled
Dreams serpent-shapen, such as sickness weaves,
Down the wild wind of vision caught and whirled,
Dead leaves of sleep, thicker than autumn leaves,
Shadows of storm-shaped things,
Flights of dim tribes of kings,
The reaping men that reap men for their sheaves,
And, without grain to yield,
Their scythe-swept harvest-field
Thronged thick with men pursuing and fugitives,
Dead foliage of the tree of sleep,
Leaves blood-coloured and golden, blown from deep to deep.

2

I hear the midnight on the mountains cry
With many tongues of thunders, and I hear
Sound and resound the hollow shield of sky
With trumpet-throated winds that charge and cheer,
And through the roar of the hours that fighting fly,
Through flight and fight and all the fluctuant fear,
A sound sublimer than the heavens are high,
A voice more instant than the winds are clear,
Say to my spirit, “Take
Thy trumpet too, and make
A rallying music in the void night’s ear,
Till the storm lose its track,
And all the night go back;
Till, as through sleep false life knows true life near,
Thou know the morning through the night,
And through the thunder silence, and through darkness light.”

3

I set the trumpet to my lips and blow.
The height of night is shaken, the skies break,
The winds and stars and waters come and go
By fits of breath and light and sound, that wake
As out of sleep, and perish as the show
Built up of sleep, when all her strengths forsake
The sense-compelling spirit; the depths glow,
The heights flash, and the roots and summits shake
Of earth in all her mountains,
And the inner foamless fountains
And wellsprings of her fast-bound forces quake;
Yea, the whole air of life
Is set on fire of strife,
Till change unmake things made and love remake;
Reason and love, whose names are one,
Seeing reason is the sunlight shed from love the sun.

4

The night is broken eastward; is it day,
Or but the watchfires trembling here and there,
Like hopes on memory’s devastated way,
In moonless wastes of planet-stricken air?
O many-childed mother great and grey,
O multitudinous bosom, and breasts that bare
Our fathers’ generations, whereat lay
The weanling peoples and the tribes that were,
Whose new-born mouths long dead
Those ninefold nipples fed,
Dim face with deathless eyes and withered hair,
Fostress of obscure lands,
Whose multiplying hands
Wove the world’s web with divers races fair
And cast it waif-wise on the stream,
The waters of the centuries, where thou sat’st to dream;

5

O many-minded mother and visionary,
Asia, that sawest their westering waters sweep
With all the ships and spoils of time to carry
And all the fears and hopes of life to keep,
Thy vesture wrought of ages legendary
Hides usward thine impenetrable sleep,
And thy veiled head, night’s oldest tributary,
We know not if it speak or smile or weep.
But where for us began
The first live light of man
And first-born fire of deeds to burn and leap,
The first war fair as peace
To shine and lighten Greece,
And the first freedom moved upon the deep,
God’s breath upon the face of time
Moving, a present spirit, seen of men sublime;

6

There where our east looks always to thy west,
Our mornings to thine evenings, Greece to thee,
These lights that catch the mountains crest by crest,
Are they of stars or beacons that we see?
Taygetus takes here the winds abreast,
And there the sun resumes Thermopylæ;
The light is Athens where those remnants rest,
And Salamis the sea-wall of that sea.
The grass men tread upon
Is very Marathon,
The leaves are of that time-unstricken tree
That storm nor sun can fret
Nor wind, since she that set
Made it her sign to men whose shield was she;
Here, as dead time his deathless things,
Eurotas and Cephisus keep their sleepless springs.

7

O hills of Crete, are these things dead? O waves,
O many-mouthed streams, are these springs dry?
Earth, dost thou feed and hide now none but slaves?
Heaven, hast thou heard of men that would not die?
Is the land thick with only such men’s graves
As were ashamed to look upon the sky?
Ye dead, whose name outfaces and outbraves
Death, is the seed of such as you gone by?
Sea, have thy ports not heard
Some Marathonian word
Rise up to landward and to Godward fly?
No thunder, that the skies
Sent not upon us, rise
With fire and earthquake and a cleaving cry?
Nay, light is here, and shall be light,
Though all the face of the hour be overborne with night.

8

I set the trumpet to my lips and blow.
The night is broken northward; the pale plains
And footless fields of sun-forgotten snow
Feel through their creviced lips and iron veins
Such quick breath labour and such clean blood flow
As summer-stricken spring feels in her pains
When dying May bears June, too young to know
The fruit that waxes from the flower that wanes;
Strange tyrannies and vast,
Tribes frost-bound to their past,
Lands that are loud all through their length with chains,
Wastes where the wind’s wings break,
Displumed by daylong ache
And anguish of blind snows and rack-blown rains,
And ice that seals the White Sea’s lips,
Whose monstrous weights crush flat the sides of shrieking ships;

9

Horrible sights and sounds of the unreached pole,
And shrill fierce climes of inconsolable air,
Shining below the beamless aureole
That hangs about the north-wind’s hurtling hair,
A comet-lighted lamp, sublime and sole
Dawn of the dayless heaven where suns despair;
Earth, skies, and waters, smitten into soul,
Feel the hard veil that iron centuries wear
Rent as with hands in sunder,
Such hands as make the thunder
And clothe with form all substance and strip bare;
Shapes, shadows, sounds and lights
Of their dead days and nights
Take soul of life too keen for death to bear;
Life, conscience, forethought, will, desire,
Flood men’s inanimate eyes and dry-drawn hearts with fire.

10

Light, light, and light! to break and melt in sunder
All clouds and chains that in one bondage bind
Eyes, hands, and spirits, forged by fear and wonder
And sleek fierce fraud with hidden knife behind;
There goes no fire from heaven before their thunder,
Nor are the links not malleable that wind
Round the snared limbs and souls that ache thereunder;
The hands are mighty, were the head not blind.
Priest is the staff of king,
And chains and clouds one thing,
And fettered flesh with devastated mind.
Open thy soul to see,
Slave, and thy feet are free;
Thy bonds and thy beliefs are one in kind,
And of thy fears thine irons wrought
Hang weights upon thee fashioned out of thine own thought.

11

O soul, O God, O glory of liberty,
To night and day their lightning and their light!
With heat of heart thou kindlest the quick sea,
And the dead earth takes spirit from thy sight;
The natural body of things is warm with thee,
And the world’s weakness parcel of thy might;
Thou seest us feeble and forceless, fit to be
Slaves of the years that drive us left and right,
Drowned under hours like waves
Wherethrough we row like slaves;
But if thy finger touch us, these take flight.
If but one sovereign word
Of thy live lips be heard,
What man shall stop us, and what God shall smite?
Do thou but look in our dead eyes,
They are stars that light each other till thy sundawn rise.

12

Thou art the eye of this blind body of man,
The tongue of this dumb people; shalt thou not
See, shalt thou speak not for them?
Time is wan And hope is weak with waiting, and swift thought
Hath lost the wings at heel wherewith he ran,
And on the red pit’s edge sits down distraught
To talk with death of days republican
And dreams and fights long since dreamt out and fought;
Of the last hope that drew
To that red edge anew
The firewhite faith of Poland without spot;
Of the blind Russian might,
And fire that is not light;
Of the green Rhineland where thy spirit wrought;
But though time, hope, and memory tire,
Canst thou wax dark as they do, thou whose light is fire?

13

I set the trumpet to my lips and blow.
The night is broken westward; the wide sea
That makes immortal motion to and fro
From world’s end unto world’s end, and shall be
When nought now grafted of men’s hands shall grow
And as the weed in last year’s waves are we
Or spray the sea-wind shook a year ago
From its sharp tresses down the storm to lee,
The moving god that hides
Time in its timeless tides
Wherein time dead seems live eternity,
That breaks and makes again
Much mightier things than men,
Doth it not hear change coming, or not see?
Are the deeps deaf and dead and blind,
To catch no light or sound from landward of mankind?

14

O thou, clothed round with raiment of white waves,
Thy brave brows lightening through the grey wet air,
Thou, lulled with sea-sounds of a thousand caves,
And lit with sea-shine to thine inland lair,
Whose freedom clothed the naked souls of slaves
And stripped the muffled souls of tyrants bare,
O, by the centuries of thy glorious graves,
By the live light of the earth that was thy care,
Live, thou must not be dead,
Live; let thine armèd head
Lift itself up to sunward and the fair
Daylight of time and man,
Thine head republican,
With the same splendour on thine helmless hair
That in his eyes kept up a light
Who on thy glory gazed away their sacred sight;

15

Who loved and looked their sense to death on thee;
Who taught thy lips imperishable things,
And in thine ears outsang thy singing sea;
Who made thy foot firm on the necks of kings
And thy soul somewhile steadfast—woe are we
It was but for a while, and all the strings
Were broken of thy spirit; yet had he
Set to such tunes and clothed it with such wings
It seemed for his sole sake
Impossible to break,
And woundless of the worm that waits and stings,
The golden-headed worm
Made headless for a term,
The king-snake whose life kindles with the spring’s,
To breathe his soul upon her bloom,
And while she marks not turn her temple to her tomb.

16

By those eyes blinded and that heavenly head
And the secluded soul adorable,
O Milton’s land, what ails thee to be dead?
Thine ears are yet sonorous with his shell
That all the songs of all thy sea-line fed
With motive sound of spring-tides at mid swell,
And through thine heart his thought as blood is shed,
Requickening thee with wisdom to do well;
Such sons were of thy womb,
England, for love of whom
Thy name is not yet writ with theirs that fell,
But, till thou quite forget
What were thy children, yet
On the pale lips of hope is as a spell;
And Shelley’s heart and Landor’s mind
Lit thee with latter watch-fires; why wilt thou be blind?

17

Though all were else indifferent, all that live
Spiritless shapes of nations; though time wait
In vain on hope till these have help to give,
And faith and love crawl famished from the gate;
Canst thou sit shamed and self-contemplative
With soulless eyes on thy secluded fate?
Though time forgive them, thee shall he forgive,
Whose choice was in thine hand to be so great?
Who cast out of thy mind
The passion of man’s kind,
And made thee and thine old name separate?
Now when time looks to see
New names and old and thee
Build up our one Republic state by state,
England with France, and France with Spain,
And Spain with sovereign Italy strike hands and reign.

18

O known and unknown fountain-heads that fill
Our dear life-springs of England! O bright race
Of streams and waters that bear witness still
To the earth her sons were made of! O fair face
Of England, watched of eyes death cannot kill,
How should the soul that lit you for a space
Fall through sick weakness of a broken will
To the dead cold damnation of disgrace?
Such wind of memory stirs
On all green hills of hers,
Such breath of record from so high a place,
From years whose tongues of flame
Prophesied in her name
Her feet should keep truth’s bright and burning trace,
We needs must have her heart with us,
Whose hearts are one with man’s; she must be dead or thus.

19

Who is against us? who is on our side?
Whose heart of all men’s hearts is one with man’s?
Where art thou that wast prophetess and bride,
When truth and thou trod under time and chance?
What latter light of what new hope shall guide
Out of the snares of hell thy feet, O France?
What heel shall bruise these heads that hiss and glide,
What wind blow out these fen-born fires that dance
Before thee to thy death?
No light, no life, no breath,
From thy dead eyes and lips shall take the trance,
Till on that deadliest crime
Reddening the feet of time
Who treads through blood and passes, time shall glance
Pardon, and Italy forgive,
And Rome arise up whom thou slewest, and bid thee live.

20

I set the trumpet to my lips and blow.
The night is broken southward; the springs run,
The daysprings and the watersprings that flow
Forth with one will from where their source was one,
Out of the might of morning: high and low,
The hungering hills feed full upon the sun,
The thirsting valleys drink of him and glow
As a heart burns with some divine thing done,
Or as blood burns again
In the bruised heart of Spain,
A rose renewed with red new life begun,
Dragged down with thorns and briers,
That puts forth buds like fires
Till the whole tree take flower in unison,
And prince that clogs and priest that clings
Be cast as weeds upon the dunghill of dead things.

21

Ah heaven, bow down, be nearer! This is she,
Italia, the world’s wonder, the world’s care,
Free in her heart ere quite her hands be free,
And lovelier than her loveliest robe of air.
The earth hath voice, and speech is in the sea,
Sounds of great joy, too beautiful to bear;
All things are glad because of her, but we
Most glad, who loved her when the worst days were.
O sweetest, fairest, first,
O flower, when times were worst,
Thou hadst no stripe wherein we had no share.
Have not our hearts held close,
Kept fast the whole world’s rose?
Have we not worn thee at heart whom none would wear?
First love and last love, light of lands,
Shall we not touch thee full-blown with our lips and hands?

22

O too much loved, what shall we say of thee?
What shall we make of our heart’s burning fire,
The passion in our lives that fain would be
Made each a brand to pile into the pyre
That shall burn up thy foemen, and set free
The flame whence thy sun-shadowing wings aspire?
Love of our life, what more than men are we,
That this our breath for thy sake should expire,
For whom to joyous death
Glad gods might yield their breath,
Great gods drop down from heaven to serve for hire?
We are but men, are we,
And thou art Italy;
What shall we do for thee with our desire?
What gift shall we deserve to give?
How shall we die to do thee service, or how live?

23

The very thought in us how much we love thee
Makes the throat sob with love and blinds the eyes.
How should love bear thee, to behold above thee
His own light burning from reverberate skies?
They give thee light, but the light given them of thee
Makes faint the wheeling fires that fall and rise.
What love, what life, what death of man’s should move thee,
What face that lingers or what foot that flies?
It is not heaven that lights
Thee with such days and nights,
But thou that heaven is lit from in such wise.
O thou her dearest birth,
Turn thee to lighten earth,
Earth too that bore thee and yearns to thee and cries;
Stand up, shine, lighten, become flame,
Till as the sun’s name through all nations be thy name.

24

I take the trumpet from my lips and sing.
O life immeasurable and imminent love,
And fear like winter leading hope like spring,
Whose flower-bright brows the day-star sits above,
Whose hand unweariable and untiring wing
Strike music from a world that wailed and strove,
Each bright soul born and every glorious thing,
From very freedom to man’s joy thereof,
O time, O change and death,
Whose now not hateful breath
But gives the music swifter feet to move
Through sharp remeasuring tones
Of refluent antiphones
More tender-tuned than heart or throat of dove,
Soul into soul, song into song,
Life changing into life, by laws that work not wrong;

25

O natural force in spirit and sense, that art
One thing in all things, fruit of thine own fruit,
O thought illimitable and infinite heart
Whose blood is life in limbs indissolute
That still keeps hurtless thine invisible part
And inextirpable thy viewless root
Whence all sweet shafts of green and each thy dart
Of sharpening leaf and bud resundering shoot;
Hills that the day-star hails,
Heights that the first beam scales,
And heights that souls outshining suns salute,
Valleys for each mouth born
Free now of plenteous corn,
Waters and woodlands’ musical or mute;
Free winds that brighten brows as free,
And thunder and laughter and lightning of the sovereign sea;

26

Rivers and springs, and storms that seek your prey;
With strong wings ravening through the skies by night;
Spirits and stars that hold one choral way;
O light of heaven, and thou the heavenlier light
Aflame above the souls of men that sway
All generations of all years with might;
O sunrise of the repossessing day,
And sunrise of all-renovating right;
And thou, whose trackless foot
Mocks hope’s or fear’s pursuit,
Swift Revolution, changing depth with height;
And thou, whose mouth makes one
All songs that seek the sun,
Serene Republic of a world made white;
Thou, Freedom, whence the soul’s springs ran;
Praise earth for man’s sake living, and for earth’s sake man.

27

Make yourselves wings, O tarrying feet of fate,
And hidden hour that hast our hope to bear,
A child-god, through the morning-coloured gate
That lets love in upon the golden air,
Dead on whose threshold lies heart-broken hate,
Dead discord, dead injustice, dead despair;
O love long looked for, wherefore wilt thou wait,
And shew not yet the dawn on thy bright hair.
Not yet thine hand released
Refreshing the faint east,
Thine hand reconquering heaven, to seat man there?
Come forth, be born and live,
Thou that hast help to give
And light to make man’s day of manhood fair:
With flight outflying the spherèd sun,
Hasten thine hour and halt not, till thy work be done.

A WATCH IN THE NIGHT

1

Watchman, what of the night?—
Storm and thunder and rain,
Lights that waver and wane,
Leaving the watchfires unlit.
Only the balefires are bright,
And the flash of the lamps now and then
From a palace where spoilers sit,
Trampling the children of men.

2

Prophet, what of the night?—
I stand by the verge of the sea,
Banished, uncomforted, free,
Hearing the noise of the waves
And sudden flashes that smite
Some man’s tyrannous head,
Thundering, heard among graves
That hide the hosts of his dead.

3

Mourners, what of the night?—
All night through without sleep
We weep, and we weep, and we weep.
Who shall give us our sons?
Beaks of raven and kite,
Mouths of wolf and of hound,
Give us them back whom the guns
Shot for you dead on the ground.

4

Dead men, what of the night?—
Cannon and scaffold and sword,
Horror of gibbet and cord,
Mowed us as sheaves for the grave,
Mowed us down for the right.
We do not grudge or repent.
Freely to freedom we gave
Pledges, till life should be spent.

5

Statesman, what of the night?—
The night will last me my time.
The gold on a crown or a crime
Looks well enough yet by the lamps.
Have we not fingers to write,
Lips to swear at a need?
Then, when danger decamps,
Bury the word with the deed.

6

Warrior, what of the night?—
Whether it be not or be
Night, is as one thing to me.
I for one, at the least,
Ask not of dews if they blight,
Ask not of flames if they slay,
Ask not of prince or of priest
How long ere we put them away.

7

Master, what of the night?—
Child, night is not at all
Anywhere, fallen or to fall,
Save in our star-stricken eyes.
Forth of our eyes it takes flight,
Look we but once nor before
Nor behind us, but straight on the skies;
Night is not then any more.

8

Exile, what of the night?—
The tides and the hours run out,
The seasons of death and of doubt,
The night-watches bitter and sore.
In the quicksands leftward and right
My feet sink down under me;
But I know the scents of the shore
And the broad blown breaths of the sea.

9

Captives, what of the night?—
It rains outside overhead
Always, a rain that is red,
And our faces are soiled with the rain.
Here in the seasons’ despite
Day-time and night-time are one,
Till the curse of the kings and the chain
Break, and their toils be undone.

10

Christian, what of the night?—
I cannot tell; I am blind.
I halt and hearken behind
If haply the hours will go back
And return to the dear dead light,
To the watchfires and stars that of old
Shone where the sky now is black,
Glowed where the earth now is cold.

11

High priest, what of the night?—
The night is horrible here
With haggard faces and fear,
Blood, and the burning of fire.
Mine eyes are emptied of sight,
Mine hands are full of the dust.
If the God of my faith be a liar,
Who is it that I shall trust?

12

Princes, what of the night?—
Night with pestilent breath
Feeds us, children of death,
Clothes us close with her gloom.
Rapine and famine and fright
Crouch at our feet and are fed.
Earth where we pass is a tomb,
Life where we triumph is dead.

13

Martyrs, what of the night?—
Nay, is it night with you yet?
We, for our part, we forget
What night was, if it were.
The loud red mouths of the fight
Are silent and shut where we are.
In our eyes the tempestuous air
Shines as the face of a star.

14

England, what of the night?—
Night is for slumber and sleep,
Warm, no season to weep.
Let me alone till the day.
Sleep would I still if I might,
Who have slept for two hundred years.
Once I had honour, they say;
But slumber is sweeter than tears.

15

France, what of the night?—
Night is the prostitute’s noon,
Kissed and drugged till she swoon,
Spat upon, trod upon, whored.
With bloodred rose-garlands dight,
Round me reels in the dance
Death, my saviour, my lord,
Crowned; there is no more France.

16

Italy, what of the night?—
Ah, child, child, it is long!
Moonbeam and starbeam and song
Leave it dumb now and dark.
Yet I perceive on the height
Eastward, not now very far,
A song too loud for the lark,
A light too strong for a star.

17

Germany, what of the night?—
Long has it lulled me with dreams;
Now at midwatch, as it seems,
Light is brought back to mine eyes,
And the mastery of old and the might
Lives in the joints of mine hands,
Steadies my limbs as they rise,
Strengthens my foot as it stands.

18

Europe, what of the night?—
Ask of heaven, and the sea,
And my babes on the bosom of me,
Nations of mine, but ungrown.
There is one who shall surely requite
All that endure or that err:
She can answer alone:
Ask not of me, but of her.

19

Liberty, what of the night?—
I feel not the red rains fall,
Hear not the tempest at all,
Nor thunder in heaven any more.
All the distance is white
With the soundless feet of the sun.
Night, with the woes that it wore,
Night is over and done.

SUPER FLUMINA BABYLONIS

By the waters of Babylon we sat down and wept,
Remembering thee,
That for ages of agony hast endured, and slept,
And wouldst not see.

By the waters of Babylon we stood up and sang,
Considering thee,
That a blast of deliverance in the darkness rang,
To set thee free.

And with trumpets and thunderings and with morning song
Came up the light;
And thy spirit uplifted thee to forget thy wrong
As day doth night.

And thy sons were dejected not any more, as then
When thou wast shamed;
When thy lovers went heavily without heart, as men
Whose life was maimed.

In the desolate distances, with a great desire,
For thy love’s sake,
With our hearts going back to thee, they were filled with fire,
Were nigh to break.

It was said to us: “Verily ye are great of heart,
But ye shall bend;
Ye are bondmen and bondwomen, to be scourged and smart,
To toil and tend.”

And with harrows men harrowed us, and subdued with spears,
And crushed with shame;
And the summer and winter was, and the length of years,
And no change came.

By the rivers of Italy, by the sacred streams,
By town, by tower,
There was feasting with revelling, there was sleep with dreams,
Until thine hour.

And they slept and they rioted on their rose-hung beds,
With mouths on flame,
And with love-locks vine-chapleted, and with rose-crowned heads
And robes of shame.

And they knew not their forefathers, nor the hills and streams
And words of power,
Nor the gods that were good to them, but with songs and dreams
Filled up their hour.

By the rivers of Italy, by the dry streams’ beds,
When thy time came,
There was casting of crowns from them, from their young men’s heads,
The crowns of shame.

By the horn of Eridanus, by the Tiber mouth,
As thy day rose,
They arose up and girded them to the north and south,
By seas, by snows.

As a water in January the frost confines,
Thy kings bound thee;
As a water in April is, in the new-blown vines,
Thy sons made free.

And thy lovers that looked for thee, and that mourned from far,
For thy sake dead,
We rejoiced in the light of thee, in the signal star
Above thine head.

In thy grief had we followed thee, in thy passion loved,
Loved in thy loss;
In thy shame we stood fast to thee, with thy pangs were moved,
Clung to thy cross.

By the hillside of Calvary we beheld thy blood,
Thy bloodred tears,
As a mother’s in bitterness, an unebbing flood,
Years upon years.

And the north was Gethsemane, without leaf or bloom,
A garden sealed;
And the south was Aceldama, for a sanguine fume
Hid all the field.

By the stone of the sepulchre we returned to weep,
From far, from prison;
And the guards by it keeping it we beheld asleep,
But thou wast risen.

And an angel’s similitude by the unsealed grave,
And by the stone:
And the voice was angelical, to whose words God gave
Strength like his own.

“Lo, the graveclothes of Italy that are folded up
In the grave’s gloom!
And the guards as men wrought upon with a charmèd cup,
By the open tomb.

“And her body most beautiful, and her shining head,
These are not here;
For your mother, for Italy, is not surely dead:
Have ye no fear.

“As of old time she spake to you, and you hardly heard,
Hardly took heed,
So now also she saith to you, yet another word,
Who is risen indeed.

“By my saying she saith to you, in your ears she saith,
Who hear these things,
Put no trust in men’s royalties, nor in great men’s breath,
Nor words of kings.

“For the life of them vanishes and is no more seen,
Nor no more known;
Nor shall any remember him if a crown hath been,
Or where a throne.

“Unto each man his handiwork, unto each his crown,
The just Fate gives;
Whoso takes the world’s life on him and his own lays down,
He, dying so, lives.

“Whoso bears the whole heaviness of the wronged world’s weight
And puts it by,
It is well with him suffering, though he face man’s fate;
How should he die?

“Seeing death has no part in him any more, no power
Upon his head;
He has bought his eternity with a little hour,
And is not dead.

“For an hour, if ye look for him, he is no more found,
For one hour’s space;
Then ye lift up your eyes to him and behold him crowned,
A deathless face.

“On the mountains of memory, by the world’s wellsprings,
In all men’s eyes,
Where the light of the life of him is on all past things,
Death only dies.

“Not the light that was quenched for us, nor the deeds that were,
Nor the ancient days,
Nor the sorrows not sorrowful, nor the face most fair
Of perfect praise.”

So the angel of Italy’s resurrection said,
So yet he saith;
So the son of her suffering, that from breasts nigh dead
Drew life, not death.

That the pavement of Golgotha should be white as snow,
Not red, but white;
That the waters of Babylon should no longer flow,
And men see light.

THE HALT BEFORE ROME
September 1867

Is it so, that the sword is broken,
Our sword, that was halfway drawn?
Is it so, that the light was a spark,
That the bird we hailed as the lark
Sang in her sleep in the dark,
And the song we took for a token
Bore false witness of dawn?

Spread in the sight of the lion,
Surely, we said, is the net
Spread but in vain, and the snare
Vain; for the light is aware,
And the common, the chainless air,
Of his coming whom all we cry on;
Surely in vain is it set.

Surely the day is on our side,
And heaven, and the sacred sun;
Surely the stars, and the bright
Immemorial inscrutable night:
Yea, the darkness, because of our light,
Is no darkness, but blooms as a bower-side
When the winter is over and done;

Blooms underfoot with young grasses
Green, and with leaves overhead,
Windflowers white, and the low
New-dropped blossoms of snow;
And or ever the May winds blow,
And or ever the March wind passes,
Flames with anemones red.

We are here in the world’s bower-garden,
We that have watched out the snow.
Surely the fruitfuller showers,
The splendider sunbeams are ours;
Shall winter return on the flowers,
And the frost after April harden,
And the fountains in May not flow?

We have in our hands the shining
And the fire in our hearts of a star.
Who are we that our tongues should palter,
Hearts bow down, hands falter,
Who are clothed as with flame from the altar,
That the kings of the earth, repining,
Far off, watch from afar?

Woe is ours if we doubt or dissemble,
Woe, if our hearts not abide.
Are our chiefs not among us, we said,
Great chiefs, living and dead,
To lead us glad to be led?
For whose sake, if a man of us tremble,
He shall not be on our side.

What matter if these lands tarry,
That tarried (we said) not of old?
France, made drunken by fate,
England, that bore up the weight
Once of men’s freedom, a freight
Holy, but heavy to carry
For hands overflowing with gold.

Though this be lame, and the other
Fleet, but blind from the sun,
And the race be no more to these,
Alas! nor the palm to seize,
Who are weary and hungry of ease,
Yet, O Freedom, we said, O our mother,
Is there not left to thee one?

Is there not left of thy daughters,
Is there not one to thine hand?
Fairer than these, and of fame
Higher from of old by her name;
Washed in her tears, and in flame
Bathed as in baptism of waters,
Unto all men a chosen land.

Her hope in her heart was broken,
Fire was upon her, and clomb,
Hiding her, high as her head;
And the world went past her, and said
(We heard it say) she was dead;
And now, behold, she bath spoken,
She that was dead, saying, “Rome.”

O mother of all men’s nations,
Thou knowest if the deaf world heard!
Heard not now to her lowest
Depths, where the strong blood slowest
Beats at her bosom, thou knowest,
In her toils, in her dim tribulations,
Rejoiced not, hearing the word.

The sorrowful, bound unto sorrow,
The woe-worn people, and all
That of old were discomforted,
And men that famish for bread,
And men that mourn for their dead,
She bade them be glad on the morrow,
Who endured in the day of her thrall.

The blind, and the people in prison,
Souls without hope, without home,
How glad were they all that heard!
When the winged white flame of the word
Passed over men’s dust, and stirred
Death; for Italia was risen,
And risen her light upon Rome.

The light of her sword in the gateway
Shone, an unquenchable flame,
Bloodless, a sword to release,
A light from the eyes of peace,
To bid grief utterly cease,
And the wrong of the old world straightway
Pass from the face of her fame:

Hers, whom we turn to and cry on,
Italy, mother of men:
From the light of the face of her glory,
At the sound of the storm of her story,
That the sanguine shadows and hoary
Should flee from the foot of the lion,
Lion-like, forth of his den.

As the answering of thunder to thunder
Is the storm-beaten sound of her past;
As the calling of sea unto sea
Is the noise of her years yet to be;
For this ye knew not is she,
Whose bonds are broken in sunder;
This is she at the last.

So spake we aloud, high-minded,
Full of our will; and behold,
The speech that was halfway spoken
Breaks, as a pledge that is broken,
As a king’s pledge, leaving in token
Grief only for high hopes blinded,
New grief grafted on old.

We halt by the walls of the city,
Within sound of the clash of her chain.
Hearing, we know that in there
The lioness chafes in her lair,
Shakes the storm of her hair,
Struggles in hands without pity,
Roars to the lion in vain.

Whose hand is stretched forth upon her?
Whose curb is white with her foam?
Clothed with the cloud of his deeds,
Swathed in the shroud of his creeds,
Who is this that has trapped her and leads,
Who turns to despair and dishonour
Her name, her name that was Rome?

Over fields without harvest or culture,
Over hordes without honour or love,
Over nations that groan with their kings,
As an imminent pestilence flings
Swift death from her shadowing wings,
So he, who hath claws as a vulture,
Plumage and beak as a dove.

He saith, “I am pilot and haven,
Light and redemption I am
Unto souls overlaboured,” he saith;
And to all men the blast of his breath
Is a savour of death unto death;
And the Dove of his worship a raven,
And a wolf-cub the life-giving Lamb.

He calls his sheep as a shepherd,
Calls from the wilderness home,
“Come unto me and be fed,”
To feed them with ashes for bread
And grass from the graves of the dead,
Leaps on the fold as a leopard,
Slays, and says, “I am Rome,”

Rome, having rent her in sunder,
With the clasp of an adder he clasps;
Swift to shed blood are his feet,
And his lips, that have man for their meat,
Smoother than oil, and more sweet
Than honey, but hidden thereunder
Festers the poison of asps.

As swords are his tender mercies,
His kisses as mortal stings;
Under his hallowing hands
Life dies down in all lands;
Kings pray to him, prone where he stands,
And his blessings, as other men’s curses,
Disanoint where they consecrate kings.

With an oil of unclean consecration,
With effusion of blood and of tears,
With uplifting of cross and of keys,
Priest, though thou hallow us these,
Yet even as they cling to thy knees
Nation awakens by nation,
King by king disappears.

How shall the spirit be loyal
To the shell of a spiritless thing?
Erred once, in only a word,
The sweet great song that we heard
Poured upon Tuscany, erred,
Calling a crowned man royal
That was no more than a king.

Sea-eagle of English feather,
A song-bird beautiful-souled,
She knew not them that she sang;
The golden trumpet that rang
From Florence, in vain for them, sprang
As a note in the nightingales’ weather
Far over Fiesole rolled.

She saw not—happy, not seeing—
Saw not as we with her eyes
Aspromonte; she felt
Never the heart in her melt
As in us when the news was dealt
Melted all hope out of being,
Dropped all dawn from the skies.

In that weary funereal season,
In that heart-stricken grief-ridden time,
The weight of a king and the worth,
With anger and sorrowful mirth,
We weighed in the balance of earth,
And light was his word as a treason,
And heavy his crown as a crime.

Banners of kings shall ye follow
None, and have thrones on your side
None; ye shall gather and grow
Silently, row upon row,
Chosen of Freedom to go
Gladly where darkness may swallow,
Gladly where death may divide.

Have we not men with us royal,
Men the masters of things?
In the days when our life is made new,
All souls perfect and true
Shall adore whom their forefathers slew;
And these indeed shall be loyal,
And those indeed shall be kings.

Yet for a space they abide with us,
Yet for a little they stand,
Bearing the heat of the day.
When their presence is taken away,
We shall wonder and worship, and say,
“Was not a star on our side with us?
Was not a God at our hand?”

These, O men, shall ye honour,
Liberty only, and these.
For thy sake and for all men’s and mine,
Brother, the crowns of them shine
Lighting the way to her shrine,
That our eyes may be fastened upon her,
That our hands may encompass her knees.

In this day is the sign of her shown to you;
Choose ye, to live or to die,
Now is her harvest in hand;
Now is her light in the land;
Choose ye, to sink or to stand,
For the might of her strength is made known to you
Now, and her arm is on high.

Serve not for any man’s wages,
Pleasure nor glory nor gold;
Not by her side are they won
Who saith unto each of you, “Son,
Silver and gold have I none;
I give but the love of all ages,
And the life of my people of old.”

Fear not for any man’s terrors;
Wait not for any man’s word;
Patiently, each in his place,
Gird up your loins to the race;
Following the print of her pace,
Purged of desires and of errors,
March to the tune ye have heard.

March to the tune of the voice of her,
Breathing the balm of her breath,
Loving the light of her skies.
Blessed is he on whose eyes
Dawns but her light as he dies;
Blessed are ye that make choice of her,
Equal to life and to death.

Ye that when faith is nigh frozen,
Ye that when hope is nigh gone,
Still, over wastes, over waves,
Still, among wrecks, among graves,
Follow the splendour that saves,
Happy, her children, her chosen,
Loyally led of her on.

The sheep of the priests, and the cattle
That feed in the penfolds of kings,
Sleek is their flock and well-fed;
Hardly she giveth you bread,
Hardly a rest for the head,
Till the day of the blast of the battle
And the storm of the wind of her wings.

Ye that have joy in your living,
Ye that are careful to live,
You her thunders go by:
Live, let men be, let them lie,
Serve your season, and die;
Gifts have your masters for giving,
Gifts hath not Freedom to give;

She, without shelter or station,
She, beyond limit or bar,
Urges to slumberless speed
Armies that famish, that bleed,
Sowing their lives for her seed,
That their dust may rebuild her a nation,
That their souls may relight her a star.

Happy are all they that follow her;
Them shall no trouble cast down;
Though she slay them, yet shall they trust in her,
For unsure there is nought nor unjust in her,
Blemish is none, neither rust in her;
Though it threaten, the night shall not swallow her,
Tempest and storm shall not drown.

Hither, O strangers, that cry for her,
Holding your lives in your hands,
Hither, for here is your light,
Where Italy is, and her might;
Strength shall be given you to fight,
Grace shall be given you to die for her,
For the flower, for the lady of lands;

Turn ye, whose anguish oppressing you
Crushes, asleep and awake,
For the wrong which is wrought as of yore;
That Italia may give of her store,
Having these things to give and no more;
Only her hands on you, blessing you;
Only a pang for her sake;

Only her bosom to die on;
Only her heart for a home,
And a name with her children to be
From Calabrian to Adrian sea
Famous in cities made free
That ring to the roar of the lion
Proclaiming republican Rome.

MENTANA: FIRST ANNIVERSARY

At the time when the stars are grey,
And the gold of the molten moon
Fades, and the twilight is thinned,
And the sun leaps up, and the wind,
A light rose, not of the day,
A stronger light than of noon.

As the light of a face much loved
Was the face of the light that clomb;
As a mother’s whitened with woes
Her adorable head that arose;
As the sound of a God that is moved,
Her voice went forth upon Rome.

At her lips it fluttered and failed
Twice, and sobbed into song,
And sank as a flame sinks under;
Then spake, and the speech was thunder,
And the cheek as he heard it paled
Of the wrongdoer grown grey with the wrong.

“Is it time, is it time appointed,
Angel of time, is it near?
For the spent night aches into day
When the kings shall slay not or pray,
And the high-priest, accursed and anointed,
Sickens to deathward with fear.

“For the bones of my slain are stirred,
And the seed of my earth in her womb
Moves as the heart of a bud
Beating with odorous blood
To the tune of the loud first bird
Burns and yearns into bloom.

“I lay my hand on her bosom,
My hand on the heart of my earth,
And I feel as with shiver and sob
The triumphant heart in her throb,
The dead petals dilate into blossom,
The divine blood beat into birth.

“O my earth, are the springs in thee dry?
O sweet, is thy body a tomb?
Nay, springs out of springs derive,
And summers from summers alive,
And the living from them that die;
No tomb is here, but a womb.

“O manifold womb and divine,
Give me fruit of my children, give!
I have given thee my dew for thy root,
Give thou me for my mouth of thy fruit;
Thine are the dead that are mine,
And mine are thy sons that live.

“O goodly children, O strong
Italian spirits, that wear
My glories as garments about you,
Could time or the world misdoubt you,
Behold, in disproof of the wrong,
The field of the grave-pits there.

“And ye that fell upon sleep,
We have you too with us yet.
Fairer than life or than youth
Is this, to die for the truth:
No death can sink you so deep
As their graves whom their brethren forget.

“Were not your pains as my pains?
As my name are your names not divine?
Was not the light in your eyes
Mine, the light of my skies,
And the sweet shed blood of your veins,
O my beautiful martyrs, mine?

“Of mine earth were your dear limbs made,
Of mine air was your sweet life’s breath;
At the breasts of my love ye were fed,
O my children, my chosen, my dead,
At my breasts where again ye are laid,
At the old mother’s bosom, in death.

“But ye that live, O their brothers,
Be ye to me as they were;
Give me, my children that live,
What these dead grudged not to give,
Who alive were sons of your mother’s,
Whose lips drew breath of your air.

“Till darkness by dawn be cloven,
Let youth’s self mourn and abstain;
And love’s self find not an hour,
And spring’s self wear not a flower,
And Lycoris, with hair unenwoven,
Hail back to the banquet in vain.

“So sooner and surer the glory
That is not with us shall be,
And stronger the hands that smite
The heads of the sons of night,
And the sound throughout earth of our story
Give all men heart to be free.”

BLESSED AMONG WOMEN

To the Signora Cairoli

1

Blessed was she that bare,
Hidden in flesh most fair,
For all men’s sake the likeness of all love;
Holy that virgin’s womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.

2

But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.

3

Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children’s consecrated head?

4

Many brought gifts to take
For her love’s supreme sake,
Life and life’s love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven’s sake, not for earth’s sake heaven.

5

Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life’s love, thine heart’s whole,
Thou hast given as who gives gladly, O thou the supreme soul.

6

The heart’s pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;

7

The fair, strong, young men’s strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.

8

Therefore shall man’s love be
As an own son to thee,
And the world’s worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.

9

That henceforth no man’s breath,
Saying “Italy,” but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith “Italy,”
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.

10

Blest above praise and prayer
And incense of men’s air,
Thy place is higher than where such voices rise
As in men’s temples make
Music for some vain sake,
This God’s or that God’s, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.

11

Yea, for man’s whole life’s length,
And with man’s whole soul’s strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world’s heart’s thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.

12

And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God’s dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.

13

Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night’s womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.

14

Till the whole sky burns through
With heaven’s own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love’s chosen, found in thy sight vain.

15

And crowned heads are discrowned,
And stars sink without sound,
And love’s self for thy love’s sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome’s most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.

16

Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.

17

To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day’s Capitolian dome
One glory of many glories lighten upon Rome.

18

Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.

19

Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men’s heavenlier hopes and mightier memories;

20

To the elements that make
For the soul’s living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life’s work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;

21

To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men’s eyes who listen with a heart that hears.

THE LITANY OF NATIONS

γα Γα, μα Γα, βοὰν
φοβερδν ὰπότρεπε.

Æsch. Supp. 890.

CHORUS

If with voice of words or prayers thy sons may reach thee,
We thy latter sons, the men thine after-birth,
We the children of thy grey-grown age, O Earth,
O our mother everlasting, we beseech thee,
By the sealed and secret ages of thy life;
By the darkness wherein grew thy sacred forces;
By the songs of stars thy sisters in their courses;
By thine own song hoarse and hollow and shrill with strife;
By thy voice distuned and marred of modulation;
By the discord of thy measure’s march with theirs;
By the beauties of thy bosom, and the cares;
By thy glory of growth, and splendour of thy station;
By the shame of men thy children, and the pride;
By the pale-cheeked hope that sleeps and weeps and passes,
As the grey dew from the morning mountain-grasses;
By the white-lipped sightless memories that abide;
By the silence and the sound of many sorrows;
By the joys that leapt up living and fell dead;
By the veil that hides thy hands and breasts and head,
Wrought of divers-coloured days and nights and morrows;
Isis, thou that knowest of God what worlds are worth,
Thou the ghost of God, the mother uncreated,
Soul for whom the floating forceless ages waited
As our forceless fancies wait on thee, O Earth;
Thou the body and soul, the father-God and mother,
If at all it move thee, knowing of all things done
Here where evil things and good things are not one,
But their faces are as fire against each other;
By thy morning and thine evening, night and day;
By the first white light that stirs and strives and hovers
As a bird above the brood her bosom covers,
By the sweet last star that takes the westward way;
By the night whose feet are shod with snow or thunder,
Fledged with plumes of storm, or soundless as the dew;
By the vesture bound of many-folded blue
Round her breathless breasts, and all the woven wonder;
By the golden-growing eastern stream of sea;
By the sounds of sunrise moving in the mountains;
By the forces of the floods and unsealed fountains;
Thou that badest man be born, bid man be free.

GREECE

I am she that made thee lovely with my beauty
From north to south:
Mine, the fairest lips, took first the fire of duty
From thine own mouth.
Mine, the fairest eyes, sought first thy laws and knew them
Truths undefiled;
Mine, the fairest hands, took freedom first into them,
A weanling child.
By my light, now he lies sleeping, seen above him
Where none sees other;
By my dead that loved and living men that love him;
(Cho.) Hear us, O mother.

ITALY

I am she that was the light of thee enkindled
When Greece grew dim;
She whose life grew up with man’s free life, and dwindled
With wane of him.
She that once by sword and once by word imperial
Struck bright thy gloom;
And a third time, casting off these years funereal,
Shall burst thy tomb.
By that bond ‘twixt thee and me whereat affrighted
Thy tyrants fear us;
By that hope and this remembrance reunited;
(Cho.) O mother, hear us.

SPAIN

I am she that set my seal upon the nameless
West worlds of seas;
And my sons as brides took unto them the tameless
Hesperides.
Till my sins and sons through sinless lands dispersèd,
With red flame shod,
Made accurst the name of man, and thrice accursèd
The name of God.
Lest for those past fires the fires of my repentance
Hell’s fume yet smother,
Now my blood would buy remission of my sentence;
(Cho.) Hear us, O mother.

FRANCE

I am she that was thy sign and standard-bearer,
Thy voice and cry;
She that washed thee with her blood and left thee fairer,
The same was I.
Were not these the hands that raised thee fallen and fed thee,
These hands defiled?
Was not I thy tongue that spake, thine eye that led thee,
Not I thy child?
By the darkness on our dreams, and the dead errors
Of dead times near us;
By the hopes that hang around thee, and the terrors;
(Cho.) O mother, hear us.

RUSSIA

I am she whose hands are strong and her eyes blinded
And lips athirst
Till upon the night of nations many-minded
One bright day burst:
Till the myriad stars be molten into one light,
And that light thine;
Till the soul of man be parcel of the sunlight,
And thine of mine.
By the snows that blanch not him nor cleanse from slaughter
Who slays his brother;
By the stains and by the chains on me thy daughter;
(Cho.) Hear us, O mother.

SWITZERLAND

I am she that shews on mighty limbs and maiden
Nor chain nor stain;
For what blood can touch these hands with gold unladen,
These feet what chain?
By the surf of spears one shieldless bosom breasted
And was my shield,
Till the plume-plucked Austrian vulture-heads twin-crested
Twice drenched the field;
By the snows and souls untrampled and untroubled
That shine to cheer us,
Light of those to these responsive and redoubled;
(Cho.) O mother, hear us.

GERMANY

I am she beside whose forest-hidden fountains
Slept freedom armed,
By the magic born to music in my mountains
Heart-chained and charmed.
By those days the very dream whereof delivers
My soul from wrong;
By the sounds that make of all my ringing rivers
None knows what song;
By the many tribes and names of my division
One from another;
By the single eye of sun-compelling vision;
(Cho.) Hear us, O mother.

ENGLAND

I am she that was and was not of thy chosen,
Free, and not free;
She that fed thy springs, till now her springs are frozen;
Yet I am she.
By the sea that clothed and sun that saw me splendid
And fame that crowned,
By the song-fires and the sword-fires mixed and blended
That robed me round;
By the star that Milton’s soul for Shelley’s lighted,
Whose rays insphere us;
By the beacon-bright Republic far-off sighted;
(Cho.) O mother, hear us.

CHORUS

Turn away from us the cross-blown blasts of error,
That drown each other;
Turn away the fearful cry, the loud-tongued terror,
O Earth, O mother.
Turn away their eyes who track, their hearts who follow,
The pathless past;
Shew the soul of man, as summer shews the swallow,
The way at last.
By the sloth of men that all too long endure men
On man to tread;
By the cry of men, the bitter cry of poor men
That faint for bread;
By the blood-sweat of the people in the garden
Inwalled of kings;
By his passion interceding for their pardon
Who do these things;
By the sightless souls and fleshless limbs that labour
For not their fruit;
By the foodless mouth with foodless heart for neighbour,
That, mad, is mute;
By the child that famine eats as worms the blossom
—Ah God, the child!
By the milkless lips that strain the bloodless bosom
Till woe runs wild;
By the pastures that give grass to feed the lamb in,
Where men lack meat;
By the cities clad with gold and shame and famine;
By field and street;
By the people, by the poor man, by the master
That men call slave;
By the cross-winds of defeat and of disaster,
By wreck, by wave;
By the helm that keeps us still to sunwards driving,
Still eastward bound,
Till, as night-watch ends, day burn on eyes reviving,
And land be found:
We thy children, that arraign not nor impeach thee
Though no star steer us,
By the waves that wash the morning we beseech thee,
O mother, hear us.

HERTHA

I am that which began;
Out of me the years roll;
Out of me God and man;
I am equal and whole;
God changes, and man, and the form of them bodily; I am the soul.

Before ever land was,
Before ever the sea,
Or soft hair of the grass,
Or fair limbs of the tree,
Or the flesh-coloured fruit of my branches, I was, and thy soul was in me.