This etext was produced by David Widger

[NOTE: There is a short list of bookmarks, or pointers, at the end of the file for those who may wish to sample the author's ideas before making an entire meal of them. D.W.]

THE RED LILY

By ANATOLE FRANCE

BOOK 2.

CHAPTER X

DECHARTRE ARRIVES IN FLORENCE

They had dressed for dinner. In the drawing-room Miss Bell was sketching monsters in imitation of Leonard. She created them, to know what they would say afterward, sure that they would speak and express rare ideas in odd rhythms, and that she would listen to them. It was in this way that she often found her inspiration.

Prince Albertinelli strummed on the piano the Sicilian 'O Lola'! His soft fingers hardly touched the keys.

Choulette, even harsher than was his habit, asked for thread and needles that he might mend his clothes. He grumbled because he had lost a needle-case which he had carried for thirty years in his pocket, and which was dear to him for the sweetness of the reminiscences and the strength of the good advice that he had received from it. He thought he had lost it in the hall devoted to historic subjects in the Pitti Palace; and he blamed for this loss the Medicis and all the Italian painters.

Looking at Miss Bell with an evil eye, he said:

"I compose verses while mending my clothes. I like to work with my hands. I sing songs to myself while sweeping my room; that is the reason why my songs have gone to the hearts of men, like the old songs of the farmers and artisans, which are even more beautiful than mine, but not more natural. I have pride enough not to want any other servant than myself. The sacristan's widow offered to repair my clothes. I would not permit her to do it. It is wrong to make others do servilely for us work which we can do ourselves with noble pride."

The Prince was nonchalantly playing his nonchalant music. Therese, who for eight days had been running to churches and museums in the company of Madame Marmet, was thinking of the annoyance which her companion caused her by discovering in the faces of the old painters resemblances to persons she knew. In the morning, at the Ricardi Palace, on the frescoes of Gozzoli, she had recognized M. Gamin, M. Lagrange, M. Schmoll, the Princess Seniavine as a page, and M. Renan on horseback. She was terrified at finding M. Renan everywhere. She led all her ideas back to her little circle of academicians and fashionable people, by an easy turn, which irritated her friend. She recalled in her soft voice the public meetings at the Institute, the lectures at the Sorbonne, the evening receptions where shone the worldly and the spiritualist philosophers. As for the women, they were all charming and irreproachable. She dined with all of them. And Therese thought: "She is too prudent. She bores me." And she thought of leaving her at Fiesole and visiting the churches alone. Employing a word that Le Menil had taught her, she said to herself:

"I will 'plant' Madame Marmet."

A lithe old man came into the parlor. His waxed moustache and his white imperial made him look like an old soldier; but his glance betrayed, under his glasses, the fine softness of eyes worn by science and voluptuousness. He was a Florentine, a friend of Miss Bell and of the Prince, Professor Arrighi, formerly adored by women, and now celebrated in Tuscany for his studies of agriculture. He pleased the Countess Martin at once. She questioned him on his methods, and on the results he obtained from them. He said that he worked with prudent energy. "The earth," he said, "is like women. The earth does not wish one to treat it with either timidity or brutality." The Ave Maria rang in all the campaniles, seeming to make of the sky an immense instrument of religious music. "Darling," said Miss Bell, "do you observe that the air of Florence is made sonorous and silvery at night by the sound of the bells?"

"It is singular," said Choulette, "we have the air of people who are waiting for something."

Vivian Bell replied that they were waiting for M. Dechartre. He was a little late; she feared he had missed the train.

Choulette approached Madame Marmet, and said, gravely "Madame Marmet, is it possible for you to look at a door—a simple, painted, wooden door like yours, I suppose, or like mine, or like this one, or like any other —without being terror-stricken at the thought of the visitor who might, at any moment, come in? The door of one's room, Madame Marmet, opens on the infinite. Have you ever thought of that? Does one ever know the true name of the man or woman, who, under a human guise, with a known face, in ordinary clothes, comes into one's house?"

He added that when he was closeted in his room he could not look at the door without feeling his hair stand on end. But Madame Marmet saw the doors of her rooms open without fear. She knew the name of every one who came to see her—charming persons.

Choulette looked at her sadly, and said, shaking his head: "Madame Marmet, those whom you call by their terrestrial names have other names which you do not know, and which are their real names."

Madame Martin asked Choulette if he thought that misfortune needed to cross the threshold in order to enter one's life.

"Misfortune is ingenious and subtle. It comes by the window, it goes through walls. It does not always show itself, but it is always there. The poor doors are innocent of the coming of that unwelcome visitor."

Choulette warned Madame Martin severely that she should not call misfortune an unwelcome visitor.

"Misfortune is our greatest master and our best friend. Misfortune teaches us the meaning of life. Madame, when you suffer, you know what you must know; you believe what you must believe; you do what you must do; you are what you must be. And you shall have joy, which pleasure expels. True joy is timid, and does not find pleasure among a multitude."

Prince Albertinelli said that Miss Bell and her French friends did not need to be unfortunate in order to be perfect, and that the doctrine of perfection reached by suffering was a barbarous cruelty, held in horror under the beautiful sky of Italy. When the conversation languished, he prudently sought again at the piano the phrases of the graceful and banal Sicilian air, fearing to slip into an air of Trovatore, which was written in the same manner.

Vivian Bell questioned the monsters she had created, and complained of their absurd replies.

"At this moment," she said, "I should like to hear speak only figures on tapestries which should say tender things, ancient and precious as themselves."

And the handsome Prince, carried away by the flood of melody, sang. His voice displayed itself like a peacock's plumage, and died in spasms of "ohs" and "ahs."

The good Madame Marmet, her eyes fixed on the door, said:

"I think that Monsieur Dechartre is coming."

He came in, animated, with joy on his usually grave face.

Miss Bell welcomed him with birdlike cries.

"Monsieur Dechartre, we were impatient to see you. Monsieur Choulette was talking evil of doors—yes, of doors of houses; and he was saying also that misfortune is a very obliging old gentleman. You have lost all these beautiful things. You have made us wait very long, Monsieur Dechartre. Why?"

He apologized; he had taken only the time to go to his hotel and change his dress. He had not even gone to bow to his old friend the bronze San Marco, so imposing in his niche on the San Michele wall. He praised the poetess and saluted the Countess Martin with joy hardly concealed.

"Before quitting Paris I went to your house, where I was told you had gone to wait for spring at Fiesole, with Miss Bell. I then had the hope of finding you in this country, which I love now more than ever."

She asked him whether he had gone to Venice, and whether he had seen again at Ravenna the empresses wearing aureolas, and the phantoms that had formerly dazzled him.

No, he had not stopped anywhere.

She said nothing. Her eyes remained fixed on the corner of the wall, on the St. Paulin bell.

He said to her:

"You are looking at the Nolette."

Vivian Bell laid aside her papers and her pencils.

"You shall soon see a marvel, Monsieur Dechartre. I have found the queen of small bells. I found it at Rimini, in an old building in ruins, which is used as a warehouse. I bought it and packed it myself. I am waiting for it. You shall see. It bears a Christ on a cross, between the Virgin and Saint John, the date of 1400, and the arms of Malatesta—Monsieur Dechartre, you are not listening enough. Listen to me attentively. In 1400 Lorenzo Ghiberti, fleeing from war and the plague, took refuge at Rimini, at Paola Malatesta's house. It was he that modelled the figures of my bell. And you shall see here, next week, Ghiberti's work."

The servant announced that dinner was served.

Miss Bell apologized for serving to them Italian dishes. Her cook was a poet of Fiesole.

At table, before the fiascani enveloped with corn straw, they talked of the fifteenth century, which they loved. Prince Albertinelli praised the artists of that epoch for their universality, for the fervent love they gave to their art, and for the genius that devoured them. He talked with emphasis, in a caressing voice.

Dechartre admired them. But he admired them in another way.

"To praise in a becoming manner," he said, "those men, who worked so heartily, the praise should be modest and just. They should be placed in their workshops, in the shops where they worked as artisans. It is there that one may admire their simplicity and their genius. They were ignorant and rude. They had read little and seen little. The hills that surround Florence were the boundary of their horizon. They knew only their city, the Holy Scriptures, and some fragments of antique sculptures, studied and caressed lovingly."

"You are right," said Professor Arrighi. "They had no other care than to use the best processes. Their minds bent only on preparing varnish and mixing colors. The one who first thought of pasting a canvas on a panel, in order that the painting should not be broken when the wood was split, passed for a marvellous man. Every master had his secret formulae."

"Happy time," said Dechartre, "when nobody troubled himself about that originality for which we are so avidly seeking to-day. The apprentice tried to work like the master. He had no other ambition than to resemble him, and it was without trying to be that he was different from the others. They worked not for glory, but to live."

"They were right," said Choulette. "Nothing is better than to work for a living."

"The desire to attain fame," continued Dechartre, "did not trouble them. As they did not know the past, they did not conceive the future; and their dream did not go beyond their lives. They exercised a powerful will in working well. Being simple, they made few mistakes, and saw the truth which our intelligence conceals from us."

Choulette began to relate to Madame Marmet the incidents of a call he had made during the day on the Princess of the House of France to whom the Marquise de Rieu had given him a letter of introduction. He liked to impress upon people the fact that he, the Bohemian and vagabond, had been received by that royal Princess, at whose house neither Miss Bell nor the Countess Martin would have been admitted, and whom Prince Albertinelli prided himself on having met one day at some ceremony.

"She devotes herself," said the Prince, "to the practices of piety."

"She is admirable for her nobility, and her simplicity," said Choulette. "In her house, surrounded by her gentlemen and her ladies, she causes the most rigorous etiquette to be observed, so that her grandeur is almost a penance, and every morning she scrubs the pavement of the church. It is a village church, where the chickens roam, while the 'cure' plays briscola with the sacristan."

And Choulette, bending over the table, imitated, with his napkin, a servant scrubbing; then, raising his head, he said, gravely:

"After waiting in consecutive anterooms, I was at last permitted to kiss her hand."

And he stopped.

Madame Martin asked, impatiently:

"What did she say to you, that Princess so admirable for her nobility and her simplicity?"

"She said to me: 'Have you visited Florence? I am told that recently new and handsome shops have been opened which are lighted at night.' She said also 'We have a good chemist here. The Austrian chemists are not better. He placed on my leg, six months ago, a porous plaster which has not yet come off.' Such are the words that Maria Therese deigned to address to me. O simple grandeur! O Christian virtue! O daughter of Saint Louis! O marvellous echo of your voice, holy Elizabeth of Hungary!"

Madame Martin smiled. She thought that Choulette was mocking. But he denied the charge, indignantly, and Miss Bell said that Madame Martin was wrong. It was a fault of the French, she said, to think that people were always jesting.

Then they reverted to the subject of art, which in that country is inhaled with the air.

"As for me," said the Countess Martin, "I am not learned enough to admire Giotto and his school. What strikes me is the sensuality of that art of the fifteenth century which is said to be Christian. I have seen piety and purity only in the images of Fra Angelico, although they are very pretty. The rest, those figures of Virgins and angels, are voluptuous, caressing, and at times perversely ingenuous. What is there religious in those young Magian kings, handsome as women; in that Saint Sebastian, brilliant with youth, who seems merely the dolorous Bacchus of Christianity?"

Dechartre replied that he thought as she did, and that they must be right, she and he; since Savonarola was of the same opinion, and, finding no piety in any work of art, wished to burn them all.

"There were at Florence, in the time of the superb Manfred, who was half a Mussulman, men who were said to be of the sect of Epicurus, and who sought for arguments against the existence of God. Guido Cavalcanti disdained the ignorant folk who believed in the immortality of the soul. The following phrase by him was quoted: 'The death of man is exactly similar to that of brutes.' Later, when antique beauty was excavated from ruins, the Christian style of art seemed sad. The painters that worked in the churches and cloisters were neither devout nor chaste. Perugino was an atheist, and did not conceal it."

"Yes," said Miss Bell; "but it was said that his head was hard, and that celestial truths, could not penetrate his thick cranium. He was harsh and avaricious, and quite embedded in material interests. He thought only of buying houses."

Professor Arrighi defended Pietro Vanucci of Perugia.

"He was," he said, "an honest man. And the prior of the Gesuati of Florence was wrong to mistrust him. That monk practised the art of manufacturing ultramarine blue by crushing stones of burned lapis-lazuli. Ultramarine was then worth its weight in gold; and the prior, who doubtless had a secret, esteemed it more precious than rubies or sapphires. He asked Pietro Vanucci to decorate the two cloisters of his convent, and he expected marvels, less from the skilfulness of the master than from the beauty of that ultramarine in the skies. During all the time that the painter worked in the cloisters at the history of Jesus Christ, the prior kept by his side and presented to him the precious powder in a bag which he never quitted. Pietro took from it, under the saintly man's eyes, the quantity he needed, and dipped his brush, loaded with color, in a cupful of water, before rubbing the wall with it. He used in that manner a great quantity of the powder. And the good father, seeing his bag getting thinner, sighed: 'Jesus! How that lime devours the ultramarine!' When the frescoes were finished, and Perugino had received from the monk the agreed price, he placed in his hand a package of blue powder: 'This is for you, father. Your ultramarine which I took with my brush fell to the bottom of my cup, whence I gathered it every day. I return it to you. Learn to trust honest people."

"Oh," said Therese, "there is nothing extraordinary in the fact that Perugino was avaricious yet honest. Interested people are not always the least scrupulous. There are many misers who are honest."

"Naturally, darling," said Miss Bell. "Misers do not wish to owe anything, and prodigal people can bear to have debts. They do not think of the money they have, and they think less of the money they owe. I did not say that Pietro Vanucci of Perugia was a man without property. I said that he had a hard business head and that he bought houses. I am very glad to hear that he returned the ultramarine to the prior of the Gesuati."

"Since your Pietro was rich," said Choulette, "it was his duty to return the ultramarine. The rich are morally bound to be honest; the poor are not."

At this moment, Choulette, to whom the waiter was presenting a silver bowl, extended his hands for the perfumed water. It came from a vase which Miss Bell passed to her guests, in accordance with antique usage, after meals.

"I wash my hands," he said, "of the evil that Madame Martin does or may do by her speech, or otherwise."

And he rose, awkwardly, after Miss Bell, who took the arm of Professor
Arrighi.

In the drawing-room she said, while serving the coffee:

"Monsieur Choulette, why do you condemn us to the savage sadness of equality? Why, Daphnis's flute would not be melodious if it were made of seven equal reeds. You wish to destroy the beautiful harmonies between masters and servants, aristocrats and artisans. Oh, I fear you are a sad barbarian, Monsieur Choulette. You are full of pity for those who are in need, and you have no pity for divine beauty, which you exile from this world. You expel beauty, Monsieur Choulette; you repudiate her, nude and in tears. Be certain of this: she will not remain on earth when the poor little men shall all be weak, delicate, and ignorant. Believe me, to abolish the ingenious grouping which men of diverse conditions form in society, the humble with the magnificent, is to be the enemy of the poor and of the rich, is to be the enemy of the human race."

"Enemies of the human race!" replied Choulette, while stirring his coffee. "That is the phrase the harsh Roman applied to the Christians who talked of divine love to him."

Dechartre, seated near Madame Martin, questioned her on her tastes about art and beauty, sustained, led, animated her admirations, at times prompted her with caressing brusquerie, wished her to see all that he had seen, to love all that he loved.

He wished that she should go in the gardens at the first flush of spring. He contemplated her in advance on the noble terraces; he saw already the light playing on her neck and in her hair; the shadow of laurel-trees falling on her eyes. For him the land and the sky of Florence had nothing more to do than to serve as an adornment to this young woman.

He praised the simplicity with which she dressed, the characteristics of her form and of her grace, the charming frankness of the lines which every one of her movements created. He liked, he said, the animated and living, subtle, and free gowns which one sees so rarely, which one never forgets.

Although she had been much lauded, she had never heard praise which had pleased her more. She knew she dressed well, with bold and sure taste. But no man except her father had made to her on the subject the compliments of an expert. She thought that men were capable of feeling only the effect of a gown, without understanding the ingenious details of it. Some men who knew gowns disgusted her by their effeminate air. She was resigned to the appreciation of women only, and these had in their appreciation narrowness of mind, malignity, and envy. The artistic admiration of Dechartre astonished and pleased her. She received agreeably the praise he gave her, without thinking that perhaps it was too intimate and almost indiscreet.

"So you look at gowns, Monsieur Dechartre?"

No, he seldom looked at them. There were so few women well dressed, even now, when women dress as well as, and even better, than ever. He found no pleasure in seeing packages of dry-goods walk. But if a woman having rhythm and line passed before him, he blessed her.

He continued, in a tone a little more elevated:

"I can not think of a woman who takes care to deck herself every day, without meditating on the great lesson which she gives to artists. She dresses for a few hours, and the care she has taken is not lost. We must, like her, ornament life without thinking of the future. To paint, carve, or write for posterity is only the silliness of conceit."

"Monsieur Dechartre," asked Prince Albertinelli, "how do you think a mauve waist studded with silver flowers would become Miss Bell?"

"I think," said Choulette, "so little of a terrestrial future, that I have written my finest poems on cigarette paper. They vanished easily, leaving to my verses only a sort of metaphysical existence."

He had an air of negligence for which he posed. In fact, he had never lost a line of his writing. Dechartre was more sincere. He was not desirous of immortality. Miss Bell reproached him for this.

"Monsieur Dechartre, that life may be great and complete, one must put into it the past and the future. Our works of poetry and of art must be accomplished in honor of the dead and with the thought of those who are to come after us. Thus we shall participate in what has been, in what is, and in what shall be. You do not wish to be immortal, Monsieur Dechartre? Beware, for God may hear you."

Dechartre replied:

"It would be enough for me to live one moment more."

And he said good-night, promising to return the next day to escort Madame
Martin to the Brancacci chapel.

An hour later, in the aesthetic room hung with tapestry, whereon citron- trees loaded with golden fruit formed a fairy forest, Therese, her head on the pillow, and her handsome bare arms folded under her head, was thinking, seeing float confusedly before her the images of her new life: Vivian Bell and her bells, her pre-Raphaelite figures, light as shadows, ladies, isolated knights, indifferent among pious scenes, a little sad, and looking to see who was coming; she thought also of the Prince Albertinelli, Professor Arrighi, Choulette, with his odd play of ideas, and Dechartre, with youthful eyes in a careworn face.

She thought he had a charming imagination, a mind richer than all those that had been revealed to her, and an attraction which she no longer tried to resist. She had always recognized his gift to please. She discovered now that he had the will to please. This idea was delightful to her; she closed her eyes to retain it. Then, suddenly, she shuddered. She had felt a deep blow struck within her in the depth of her being. She had a sudden vision of Robert, his gun under his arm, in the woods. He walked with firm and regular step in the shadowy thicket. She could not see his face, and that troubled her. She bore him no ill-will. She was not discontented with him, but with herself. Robert went straight on, without turning his head, far, and still farther, until he was only a black point in the desolate wood. She thought that perhaps she had been capricious and harsh in leaving him without a word of farewell, without even a letter. He was her lover and her only friend. She never had had another. "I do not wish him to be unfortunate because of me," she thought.

Little by little she was reassured. He loved her, doubtless; but he was not susceptible, not ingenious, happily, in tormenting himself. She said to herself:

"He is hunting and enjoying the sport. He is with his aunt, whom he admires." She calmed her fears and returned to the charming gayety of Florence. She had seen casually, at the Offices, a picture that Dechartre liked. It was a decapitated head of the Medusa, a work wherein Leonardo, the sculptor said, had expressed the minute profundity and tragic refinement of his genius. She wished to see it again, regretting that she had not seen it better at first. She extinguished her lamp and went to sleep.

She dreamed that she met in a deserted church Robert Le Menil enveloped in furs which she had never seen him wear. He was waiting for her, but a crowd of priests had separated them. She did not know what had become of him. She had not seen his face, and that frightened her. She awoke and heard at the open window a sad, monotonous cry, and saw a humming-bird darting about in the light of early dawn. Then, without cause, she began to weep in a passion of self-pity, and with the abandon of a child.

CHAPTER XI

"THE DAWN OF FAITH AND LOVE"

She took pleasure in dressing early, with delicate and subtle taste. Her dressing-room, an aesthetic fantasy of Vivian Bell, with its coarsely varnished pottery, its tall copper pitchers, and its faience pavement, like a chess-board, resembled a fairy's kitchen. It was rustic and marvellous, and the Countess Martin could have in it the agreeable surprise of mistaking herself for a fairy. While her maid was dressing her hair, she heard Dechartre and Choulette talking under her windows. She rearranged all the work Pauline had done, and uncovered the line of her nape, which was fine and pure. She looked at herself in the glass, and went into the garden.

Dechartre was there, reciting verses of Dante, and looking at Florence:
"At the hour when our mind, a greater stranger to the flesh. . ."

Near him, Choulette, seated on the balustrade of the terrace, his legs hanging, and his nose in his beard, was still at work on the figure of Misery on his stick.

Dechartre resumed the rhymes of the canticle: "At the hour when our mind, a greater stranger to the flesh; and less under the obsession of thoughts, is almost divine in its visions, . . . ."

She approached beside the boxwood hedge, holding a parasol and dressed in a straw-colored gown. The faint sunlight of winter enveloped her in pale gold.

Dechartre greeted her joyfully.

She said:

"You are reciting verses that I do not know. I know only Metastasio. My teacher liked only Metastasio. What is the hour when the mind has divine visions?"

"Madame, that hour is the dawn of the day. It may be also the dawn of faith and of love."

Choulette doubted that the poet meant dreams of the morning, which leave at awakening vivid and painful impressions, and which are not altogether strangers to the flesh. But Dechartre had quoted these verses in the pleasure of the glorious dawn which he had seen that morning on the golden hills. He had been, for a long time, troubled about the images that one sees in sleep, and he believed that these images were not related to the object that preoccupies one the most, but, on the contrary, to ideas abandoned during the day.

Therese recalled her morning dream, the hunter lost in the thicket.

"Yes," said Dechartre, "the things we see at night are unfortunate remains of what we have neglected the day before. Dreams avenge things one has disdained. They are reproaches of abandoned friends. Hence their sadness."

She was lost in dreams for a moment, then she said:

"That is perhaps true."

Then, quickly, she asked Choulette if he had finished the portrait of Misery on his stick. Misery had now become a figure of Piety, and Choulette recognized the Virgin in it. He had even composed a quatrain which he was to write on it in spiral form—a didactic and moral quatrain. He would cease to write, except in the style of the commandments of God rendered into French verses. The four lines expressed simplicity and goodness. He consented to recite them.

Therese rested on the balustrade of the terrace and sought in the distance, in the depth of the sea of light, the peaks of Vallambrosa, almost as blue as the sky. Jacques Dechartre looked at her. It seemed to him that he saw her for the first time, such was the delicacy that he discovered in her face, which tenderness and intelligence had invested with thoughtfulness without altering its young, fresh grace. The daylight which she liked, was indulgent to her. And truly she was pretty, bathed in that light of Florence, which caresses beautiful forms and feeds noble thoughts. A fine, pink color rose to her well-rounded cheeks; her eyes, bluish-gray, laughed; and when she talked, the brilliancy of her teeth set off her lips of ardent sweetness. His look embraced her supple bust, her full hips, and the bold attitude of her waist. She held her parasol with her left hand, the other hand played with violets. Dechartre had a mania for beautiful hands. Hands presented to his eyes a physiognomy as striking as the face—a character, a soul. These hands enchanted him. They were exquisite. He adored their slender fingers, their pink nails, their palms soft and tender, traversed by lines as elegant as arabesques, and rising at the base of the fingers in harmonious mounts. He examined them with charmed attention until she closed them on the handle of her umbrella. Then, standing behind her, he looked at her again. Her bust and arms, graceful and pure in line, her beautiful form, which was like that of a living amphora, pleased him.

"Monsieur Dechartre, that black spot over there is the Boboli Gardens, is it not? I saw the gardens three years ago. There were not many flowers in them. Nevertheless, I liked their tall, sombre trees."

It astonished him that she talked, that she thought. The clear sound of her voice amazed him, as if he never had heard it.

He replied at random. He was awkward. She feigned not to notice it, but felt a deep inward joy. His low voice, which was veiled and softened, seemed to caress her. She said ordinary things:

"That view is beautiful, The weather is fine."

CHAPTER XII

HEARTS AWAKENED

In the morning, her head on the embroidered pillow, Therese was thinking of the walks of the day before; of the Virgins, framed with angels; of the innumerable children, painted or carved, all beautiful, all happy, who sing ingenuously the Alleluia of grace and of beauty. In the illustrious chapel of the Brancacci, before those frescoes, pale and resplendent as a divine dawn, he had talked to her of Masaccio, in language so vivid that it had seemed to her as if she had seen him, the adolescent master of the masters, his mouth half open, his eyes dark and blue, dying, enchanted. And she had liked these marvels of a morning more charming than a day. Dechartre was for her the soul of those magnificent forms, the mind of those noble things. It was by him, it was through him, that she understood art and life. She took no interest in things that did not interest him. How had this affection come to her? She had no precise remembrance of it. In the first place, when Paul Vence wished to introduce him to her, she had no desire to know him, no presentiment that he would please her. She recalled elegant bronze statuettes, fine waxworks signed with his name, that she had remarked at the Champ de Mars salon or at Durand-Ruel's. But she did not imagine that he could be agreeable to her, or more seductive than many artists and lovers of art at whom she laughed with her friends. When she saw him, he pleased her; she had a desire to attract him, to see him often. The night he dined at her house she realized that she had for him a noble and elevating affection. But soon after he irritated her a little; it made her impatient to see him closeted within himself and too little preoccupied by her. She would have liked to disturb him. She was in that state of impatience when she met him one evening, in front of the grille of the Musee des Religions, and he talked to her of Ravenna and of the Empress seated on a gold chair in her tomb. She had found him serious and charming, his voice warm, his eyes soft in the shadow of the night, but too much a stranger, too far from her, too unknown. She had felt a sort of uneasiness, and she did not know, when she walked along the boxwood bordering the terrace, whether she desired to see him every day or never to see him again.

Since then, at Florence, her only pleasure was to feel that he was near her, to hear him. He made life for her charming, diverse, animated, new. He revealed to her delicate joys and a delightful sadness; he awakened in her a voluptuousness which had been always dormant. Now she was determined never to give him up. But how? She foresaw difficulties; her lucid mind and her temperament presented them all to her. For a moment she tried to deceive herself; she reflected that perhaps he, a dreamer, exalted, lost in his studies of art, might remain assiduous without being exacting. But she did not wish to reassure herself with that idea. If Dechartre were not a lover, he lost all his charm. She did not dare to think of the future. She lived in the present, happy, anxious, and closing her eyes.

She was dreaming thus, in the shade traversed by arrows of light, when Pauline brought to her some letters with the morning tea. On an envelope marked with the monogram of the Rue Royale Club she recognized the handwriting of Le Menil. She had expected that letter. She was only astonished that what was sure to come had come, as in her childhood, when the infallible clock struck the hour of her piano lesson.

In his letter Robert made reasonable reproaches. Why did she go without saying anything, without leaving a word of farewell? Since his return to Paris he had expected every morning a letter which had not come. He was happier the year before, when he had received in the morning, two or three times a week, letters so gentle and so well written that he regretted not being able to print them. Anxious, he had gone to her house.

"I was astounded to hear of your departure. Your husband received me. He said that, yielding to his advice, you had gone to finish the winter at Florence with Miss Bell. He said that for some time you had looked pale and thin. He thought a change of air would do you good. You had not wished to go, but, as you suffered more and more, he succeeded in persuading you.

"I had not noticed that you were thin. It seemed to me, on the contrary, that your health was good. And then Florence is not a good winter resort. I cannot understand your departure. I am much tormented by it. Reassure me at once, I pray you.

"Do you think it is agreeable for me to get news of you from your husband and to receive his confidences? He is sorry you are not here; it annoys him that the obligations of public life compel him to remain in Paris. I heard at the club that he had chances to become a minister. This astonishes me, because ministers are not usually chosen among fashionable people."

Then he related hunting tales to her. He had brought for her three fox- skins, one of which was very beautiful; the skin of a brave animal which he had pulled by the tail, and which had bitten his hand.

In Paris he was worried. His cousin had been presented at the club. He feared he might be blackballed. His candidacy had been posted. Under these conditions he did not dare advise him to withdraw; it would be taking too great a responsibility. If he were blackballed it would be very disagreeable. He finished by praying her to write and to return soon.

Having read this letter, she tore it up gently, threw it in the fire, and calmly watched it burn.

Doubtless, he was right. He had said what he had to say; he had complained, as it was his duty to complain. What could she answer? Should she continue her quarrel? The subject of it had become so indifferent to her that it needed reflection to recall it. Oh, no; she had no desire to be tormented. She felt, on the contrary, very gentle toward him! Seeing that he loved her with confidence, in stubborn tranquillity, she became sad and frightened. He had not changed. He was the same man he had been before. She was not the same woman. They were separated now by imperceptible yet strong influences, like essences in the air that make one live or die. When her maid came to dress her, she had not begun to write an answer.

Anxious, she thought: "He trusts me. He suspects nothing." This made her more impatient than anything. It irritated her to think that there were simple people who doubt neither themselves nor others.

She went into the parlor, where she found Vivian Bell writing. The latter said:

"Do you wish to know, darling, what I was doing while waiting for you? Nothing and everything. Verses. Oh, darling, poetry must be our souls naturally expressed."

Therese kissed Miss Bell, rested her head on her friend's shoulder, and said:

"May I look?"

"Look if you wish, dear. They are verses made on the model of the popular songs of your country."

"Is it a symbol, Vivian? Explain it to me."

"Oh, darling, why explain, why? A poetic image must have several meanings. The one that you find is the real one. But there is a very clear meaning in them, my love; that is, that one should not lightly disengage one's self from what one has taken into the heart."

The horses were harnessed. They went, as had been agreed, to visit the Albertinelli gallery. The Prince was waiting for them, and Dechartre was to meet them in the palace. On the way, while the carriage rolled along the wide highway, Vivian Bell talked with her usual transcendentalism. As they were descending among houses pink and white, gardens and terraces ornamented with statues and fountains, she showed to her friend the villa, hidden under bluish pines, where the ladies and the cavaliers of the Decameron took refuge from the plague that ravaged Florence, and diverted one another with tales frivolous, facetious, or tragic. Then she confessed the thought which had come to her the day before.

"You had gone, darling, to Carmine with Monsieur Dechartre, and you had left at Fiesole Madame Marmet, who is an agreeable person, a moderate and polished woman. She knows many anecdotes about persons of distinction who live in Paris. And when she tells them, she does as my cook Pompaloni does when he serves eggs: he does not put salt in them, but he puts the salt-cellar next to them. Madame Marmet's tongue is very sweet, but the salt is near it, in her eyes. Her conversation is like Pompaloni's dish, my love—each one seasons to his taste. Oh, I like Madame Marmet a great deal. Yesterday, after you had gone, I found her alone and sad in a corner of the drawing-room. She was thinking mournfully of her husband. I said to her: 'Do you wish me to think of your husband, too? I will think of him with you. I have been told that he was a learned man, a member of the Royal Society of Paris. Madame Marmet, talk to me of him.' She replied that he had devoted himself to the Etruscans, and that he had given to them his entire life. Oh, darling, I cherished at once the memory of that Monsieur Marmet, who lived for the Etruscans. And then a good idea came to me. I said to Madame Marmet, 'We have at Fiesole, in the Pretorio Palace, a modest little Etruscan museum. Come and visit it with me. Will you?' She replied it was what she most desired to see in Italy. We went to the Pretorio Palace; we saw a lioness and a great many little bronze figures, grotesque, very fat or very thin. The Etruscans were a seriously gay people. They made bronze caricatures. But the monkeys—some afflicted with big stomachs, others astonished to show their bones—Madame Marmet looked at them with reluctant admiration. She contemplated them like— there is a beautiful French word that escapes me—like the monuments and the trophies of Monsieur Marmet."

Madame Martin smiled. But she was restless. She thought the sky dull, the streets ugly, the passers-by common.

"Oh, darling, the Prince will be very glad to receive you in his palace."

"I do not think so."

"Why, darling, why?"

"Because I do not please him much."

Vivian Bell declared that the Prince, on the contrary, was a great admirer of the Countess Martin.

The horses stopped before the Albertinelli palace. On the sombre facade were sealed those bronze rings which formerly, on festival nights, held rosin torches. These bronze rings mark, in Florence, the palaces of the most illustrious families. The palace had an air of lofty pride. The Prince hastened to meet them, and led them through the empty salons into the gallery. He, apologized for showing canvases which perhaps had not an attractive aspect. The gallery had been formed by Cardinal Giulio Albertinelli at a time when the taste for Guido and Caraccio, now fallen, had predominated. His ancestor had taken pleasure in gathering the works of the school of Bologna. But he would show to Madame Martin several paintings which had not displeased Miss Bell, among others a Mantegna.

The Countess Martin recognized at once a banal and doubtful collection; she felt bored among the multitude of little Parrocels, showing in the darkness a bit of armor and a white horse.

A valet presented a card.

The Prince read aloud the name of Jacques Dechartre. At that moment he was turning his back on the two visitors. His face wore the expression of cruel displeasure one finds on the marble busts of Roman emperors. Dechartre was on the staircase.

The Prince went toward him with a languid smile. He was no longer Nero, but Antinous.

"I invited Monsieur Dechartre to come to the Albertinelli palace," said
Miss Bell. "I knew it would please you. He wished to see your gallery."

And it is true that Dechartre had wished to be there with Madame Martin.
Now all four walked among the Guidos and the Albanos.

Miss Bell babbled to the Prince—her usual prattle about those old men and those Virgins whose blue mantles were agitated by an immovable tempest. Dechartre, pale, enervated, approached Therese, and said to her, in a low tone:

"This gallery is a warehouse where picture dealers of the entire world hang the things they can not sell. And the Prince sells here things that Jews could not sell."

He led her to a Holy Family exhibited on an easel draped with green velvet, and bearing on the border the name of Michael-Angelo.

"I have seen that Holy Family in the shops of picture-dealers of London, of Basle, and of Paris. As they could not get the twenty-five louis that it is worth, they have commissioned the last of the Albertinellis to sell it for fifty thousand francs."

The Prince, divining what they were saying, approached them gracefully.

"There is a copy of this picture almost everywhere. I do not affirm that this is the original. But it has always been in the family, and old inventories attribute it to Michael-Angelo. That is all I can say about it."

And the Prince turned toward Miss Bell, who was trying to find pictures by the pre-Raphaelites.

Dechartre felt uneasy. Since the day before he had thought of Therese. He had all night dreamed and yearned over her image. He saw her again, delightful, but in another manner, and even more desirable than he had imagined in his insomnia; less visionary, of a more vivid piquancy, and also of a mind more mysteriously impenetrable. She was sad; she seemed cold and indifferent. He said to himself that he was nothing to her; that he was becoming importunate and ridiculous. This irritated him. He murmured bitterly in her ear: "I have reflected. I did not wish to come. Why did I come?" She understood at once what he meant, that he feared her now, and that he was impatient, timid, and awkward. It pleased her that he was thus, and she was grateful to him for the trouble and the desires he inspired in her. Her heart throbbed faster. But, affecting to understand that he regretted having disturbed himself to come and look at bad paintings, she replied that in truth this gallery was not interesting. Already, under the terror of displeasing her, he felt reassured, and believed that, really indifferent, she had not perceived the accent nor the significance of what he had said. He said "No, nothing interesting." The Prince, who had invited the two visitors to breakfast, asked their friend to remain with them. Dechartre excused himself. He was about to depart when, in the large empty salon, he found himself alone with Madame Martin. He had had the idea of running away from her. He had no other wish now than to see her again. He recalled to her that she was the next morning to visit the Bargello. "You have permitted me to accompany you." She asked him if he had not found her moody and tiresome. Oh, no; he had not thought her tiresome, but he feared she was sad.

"Alas," he added, "your sadness, your joys, I have not the right to know them." She turned toward him a glance almost harsh. "You do not think that I shall take you for a confidante, do you?" And she walked away brusquely.

CHAPTER XIII

"YOU MUST TAKE ME WITH MY OWN SOUL!"

After dinner, in the salon of the bells, under the lamps from which the great shades permitted only an obscure light to filter, good Madame Marmet was warming herself by the hearth, with a white cat on her knees. The evening was cool. Madame Martin, her eyes reminiscent of the golden light, the violet peaks, and the ancient trees of Florence, smiled with happy fatigue. She had gone with Miss Bell, Dechartre, and Madame Marmet to the Chartrist convent of Ema. And now, in the intoxication of her visions, she forgot the care of the day before, the importunate letters, the distant reproaches, and thought of nothing in the world but cloisters chiselled and painted, villages with red roofs, and roads where she saw the first blush of spring. Dechartre had modelled for Miss Bell a waxen figure of Beatrice. Vivian was painting angels. Softly bent over her, Prince Albertinelli caressed his beard and threw around him glances that appeared to seek admiration.

Replying to a reflection of Vivian Bell on marriage and love:

"A woman must choose," he said. "With a man whom women love her heart is not quiet. With a man whom the women do not love she is not happy."

"Darling," asked Miss Bell, "what would you wish for a friend dear to you?"

"I should wish, Vivian, that my friend were happy. I should wish also that she were quiet. She should be quiet in hatred of treason, humiliating suspicions, and mistrust."

"But, darling, since the Prince has said that a woman can not have at the same time happiness and security, tell me what your friend should choose."

"One never chooses, Vivian; one never chooses. Do not make me say what I think of marriage."

At this moment Choulette appeared, wearing the magnificent air of those beggars of whom small towns are proud. He had played briscola with peasants in a coffeehouse of Fiesole.

"Here is Monsieur Choulette," said Miss Bell. "He will teach what we are to think of marriage. I am inclined to listen to him as to an oracle. He does not see the things that we see, and he sees things that we do not see. Monsieur Choulette, what do you think of marriage?"

He took a seat and lifted in the air a Socratic finger:

"Are you speaking, Mademoiselle, of the solemn union between man and woman? In this sense, marriage is a sacrament. But sometimes, alas! it is almost a sacrilege. As for civil marriage, it is a formality. The importance given to it in our society is an idiotic thing which would have made the women of other times laugh. We owe this prejudice, like many others, to the bourgeois, to the mad performances of a lot of financiers which have been called the Revolution, and which seem admirable to those that have profited by it. Civil marriage is, in reality, only registry, like many others which the State exacts in order to be sure of the condition of persons: in every well organized state everybody must be indexed. Morally, this registry in a big ledger has not even the virtue of inducing a wife to take a lover. Who ever thinks of betraying an oath taken before a mayor? In order to find joy in adultery, one must be pious."

"But, Monsieur," said Therese, "we were married at the church."

Then, with an accent of sincerity:

"I can not understand how a man ever makes up his mind to marry; nor how a woman, after she has reached an age when she knows what she is doing, can commit that folly."

The Prince looked at her with distrust. He was clever, but he was incapable of conceiving that one might talk without an object, disinterestedly, and to express general ideas. He imagined that Countess Martin-Belleme was suggesting to him projects that she wished him to consider. And as he was thinking of defending himself and also avenging himself, he made velvet eyes at her and talked with tender gallantry:

"You display, Madame, the pride of the beautiful and intelligent French women whom subjection irritates. French women love liberty, and none of them is as worthy of liberty as you. I have lived in France a little. I have known and admired the elegant society of Paris, the salons, the festivals, the conversations, the plays. But in our mountains, under our olive-trees, we become rustic again. We assume golden-age manners, and marriage is for us an idyl full of freshness."

Vivian Bell examined the statuette which Dechartre had left on the table.

"Oh! it was thus that Beatrice looked, I am sure. And do you know, Monsieur Dechartre, there are wicked men who say that Beatrice never existed?"

Choulette declared he wished to be counted among those wicked men. He did not believe that Beatrice had any more reality than other ladies through whom ancient poets who sang of love represented some scholastic idea, ridiculously subtle.

Impatient at praise which was not destined for himself, jealous of Dante as of the universe, a refined man of letters, Choulette continued:

"I suspect that the little sister of the angels never lived, except in the imagination of the poet. It seems a pure allegory, or, rather, an exercise in arithmetic or a theme of astrology. Dante, who was a good doctor of Bologna and had many moons in his head, under his pointed cap— Dante believed in the virtue of numbers. That inflamed mathematician dreamed of figures, and his Beatrice is the flower of arithmetic, that is all."

And he lighted his pipe.

Vivian Bell exclaimed:

"Oh, do not talk in that way, Monsieur Choulette. You grieve me much, and if our friend Monsieur Gebhart heard you, he would not be pleased with you. To punish you, Prince Albertinelli will read to you the canticle in which Beatrice explains the spots on the moon. Take the Divine Comedy, Eusebio. It is the white book which you see on the table. Open it and read it."

During the Prince's reading, Dechartre, seated on the couch near Countess Martin, talked of Dante with enthusiasm as the best sculptor among the poets. He recalled to Therese the painting they had seen together two days before, on the door of the Servi, a fresco almost obliterated, where one hardly divined the presence of the poet wearing a laurel wreath, Florence, and the seven circles. This was enough to exalt the artist. But she had distinguished nothing, she had not been moved. And then she confessed that Dante did not attract her. Dechartre, accustomed to her sharing all his ideas of art and poetry, felt astonishment and some discontent. He said, aloud:

"There are many grand and strong things which you do not feel."

Miss Bell, lifting her head, asked what were these things that "darling" did not feel; and when she learned that it was the genius of Dante, she exclaimed, in mock anger:

"Oh, do you not honor the father, the master worthy of all praise, the god? I do not love you any more, darling. I detest you."

And, as a reproach to Choulette and to the Countess Martin, she recalled the piety of that citizen of Florence who took from the altar the candles that had been lighted in honor of Christ, and placed them before the bust of Dante.

The Prince resumed his interrupted reading. Dechartre persisted in trying to make Therese admire what she did not know. Certainly he would have easily sacrificed Dante and all the poets of the universe for her. But near him, tranquil, and an object of desire, she irritated him, almost without his realizing it, by the charm of her laughing beauty. He persisted in imposing on her his ideas, his artistic passions, even his fantasy, and his capriciousness. He insisted in a low tone, in phrases concise and quarrelsome. She said:

"Oh, how violent you are!"

Then he bent to her ear, and in an ardent voice, which he tried to soften:

"You must take me with my own soul!"

Therese felt a shiver of fear mingled with joy.

CHAPTER XIV

THE AVOWAL

She next day she said to herself that she would reply to Robert. It was raining. She listened languidly to the drops falling on the terrace. Vivian Bell, careful and refined, had placed on the table artistic stationery, sheets imitating the vellum of missals, others of pale violet powdered with silver dust; celluloid pens, white and light, which one had to manage like brushes; an iris ink which, on a page, spread a mist of azure and gold. Therese did not like such delicacy. It seemed to her not appropriate for letters which she wished to make simple and modest. When she saw that the name of "friend," given to Robert on the first line, placed on the silvery paper, tinted itself like mother-of-pearl, a half smile came to her lips. The first phrases were hard to write. She hurried the rest, said a great deal of Vivian Bell and of Prince Albertinelli, a little of Choulette, and that she had seen Dechartre at Florence. She praised some pictures of the museums, but without discrimination, and only to fill the pages. She knew that Robert had no appreciation of painting; that he admired nothing except a little cuirassier by Detaille, bought at Goupil's.

She saw again in her mind this cuirassier, which he had shown to her one day, with pride, in his bedroom, near the mirror, under family portraits. All this, at a distance, seemed to her petty and tiresome. She finished her letter with words of friendship, the sweetness of which was not feigned. Truly, she had never felt more peaceful and gentle toward her lover. In four pages she had said little and explained less. She announced only that she should stay a month in Florence, the air of which did her good. Then she wrote to her father, to her husband, and to Princess Seniavine. She went down the stairway with the letters in her hand. In the hall she threw three of them on the silver tray destined to receive papers for the post-office. Mistrusting Madame Marmet, she slipped into her pocket the letter to Le Menil, counting on chance to throw it into a post-box.

Almost at the same time Dechartre came to accompany the three friends in a walk through the city. As he was waiting he saw the letters on the tray.

Without believing that characters could be divined through penmanship, he was susceptible to the form of letters as to elegance of drawing. The writing of Therese charmed him, and he liked its openness, the bold and simple turn of its lines. He looked at the addresses without reading them, with an artist's admiration.

They visited, that morning, Santa Maria Novella, where the Countess Martin had already gone with Madame Marmet. But Miss Bell had reproached them for not observing the beautiful Ginevra of Benci on a fresco of the choir. "You must visit that figure of the morning in a morning light," said Vivian. While the poetess and Therese were talking together, Dechartre listened patiently to Madame Marmet's conversation, filled with anecdotes, wherein academicians dined with elegant women, and shared the anxiety of that lady, much preoccupied for several days by the necessity to buy a tulle veil. She could find none to her taste in the shops of Florence.

As they came out of the church they passed the cobbler's shop. The good man was mending rustic shoes. Madame Martin asked the old man whether he was well, whether he had enough work for a living, whether he was happy. To all these questions he replied with the charming affirmative of Italy, the musical si, which sounded melodious even in his toothless mouth. She made him tell his sparrow's story. The poor bird had once dipped its leg in burning wax.

"I have made for my little companion a wooden leg out of a match, and he hops upon my shoulder as formerly," said the cobbler.

"It is this good old man," said Miss Bell, "who teaches wisdom to Monsieur Choulette. There was at Athens a cobbler named Simon, who wrote books on philosophy, and who was the friend of Socrates. I have always thought that Monsieur Choulette resembled Socrates."

Therese asked the cobbler to tell his name and his history. His name was Serafino Stoppini, and he was a native of Stia. He was old. He had had much trouble in his life.

He lifted his spectacles to his forehead, uncovering blue eyes, very soft, and almost extinguished under their red lids.

"I have had a wife and children; I have none now. I have known things which I know no more."

Miss Bell and Madame Marmet went to look for a veil.

"He has nothing in the world," thought Therese, "but his tools, a handful of nails, the tub wherein he dips his leather, and a pot of basilick, yet he is happy."

She said to him:

"This plant is fragrant, and it will soon be in bloom."

He replied:

"If the poor little plant comes into bloom it will die."

Therese, when she left him, placed a coin on the table.

Dechartre was near her. Gravely, almost severely, he said to her:

"You know . . . "

She looked at him and waited.

He finished his phrase:

" . . . that I love you?"

She continued to fix on him, silently, the gaze of her clear eyes, the lids of which were trembling. Then she made a motion with her head that meant Yes. And, without his trying to stop her, she rejoined Miss Bell and Madame Marmet, who were waiting for her at the corner.

CHAPTER XV

THE MYSTERIOUS LETTER

Therese, after quitting Dechartre, took breakfast with her friend and Madame Marmet at the house of an old Florentine lady whom Victor Emmanuel had loved when he was Duke of Savoy. For thirty years she had not once gone out of her palace on the Arno, where, she painted, and wearing a wig, she played the guitar in her spacious white salon. She received the best society of Florence, and Miss Bell often called on her. At table this recluse, eighty-seven years of age, questioned the Countess Martin on the fashionable world of Paris, whose movement was familiar to her through the journals. Solitary, she retained respect and a sort of devotion for the world of pleasure.

As they came out of the palazzo, in order to avoid the wind which was blowing on the river, Miss Bell led her friends into the old streets with black stone houses and a view of the distant horizon, where, in the pure air, stands a hill with three slender trees. They walked; and Vivian showed to her friend, on facades where red rags were hanging, some marble masterpiece—a Virgin, a lily, a St. Catherine. They walked through these alleys of the antique city to the church of Or San Michele, where it had been agreed that Dechartre should meet them. Therese was thinking of him now with deepest interest. Madame Marmet was thinking of buying a veil; she hoped to find one on the Corso. This affair recalled to her M. Lagrange, who, at his regular lecture one day, took from his pocket a veil with gold dots and wiped his forehead with it, thinking it was his handkerchief. The audience was astonished, and whispered to one another. It was a veil that had been confided to him the day before by his niece, Mademoiselle Jeanne Michot, whom he had accompanied to the theatre, and Madame Marmet explained how, finding it in the pocket of his overcoat, he had taken it to return it to his niece.

At Lagrange's name, Therese recalled the flaming comet announced by the savant, and said to herself, with mocking sadness, that it was time for that comet to put an end to the world and take her out of her trouble. But above the walls of the old church she saw the sky, which, cleared of clouds by the wind from the sea, shone pale blue and cold. Miss Bell showed to her one of the bronze statues which, in their chiselled niches, ornament the facade of the church.

"See, darling, how young and proud is Saint George. Saint George was formerly the cavalier about whom young girls dreamed."

But "darling" said that he looked precise, tiresome, and stubborn. At this moment she recalled suddenly the letter that was still in her pocket.

"Ah! here comes Monsieur Dechartre," said the good Madame Marmet.

He had looked for them in the church, before the tabernacle. He should have recalled the irresistible attraction which Donatello's St. George held for Miss Bell. He too admired that famous figure. But he retained a particular friendship for St. Mark, rustic and frank, whom they could see in his niche at the left.

When Therese approached the statue which he was pointing out to her, she
saw a post-box against the wall of the narrow street opposite the saint.
Dechartre, placed at the most convenient point of view, talked of his St.
Mark with abundant friendship.

"It is to him I make my first visit when I come to Florence. I failed to do this only once. He will forgive me; he is an excellent man. He is not appreciated by the crowd, and does not attract attention. I take pleasure in his society, however. He is vivid. I understand that Donatello, after giving a soul to him, exclaimed: 'Mark, why do you not speak?'"

Madame Marmet, tired of admiring St. Mark, and feeling on her face the burning wind, dragged Miss Bell toward Calzaioli Street in search of a veil.

Therese and Dechartre remained.

"I like him," continued the sculptor; "I like Saint Mark because I feel in him, much more than in the Saint George, the hand and mind of Donatello, who was a good workman. I like him even more to-day, because he recalls to me, in his venerable and touching candor, the old cobbler to whom you were speaking so kindly this morning."

"Ah," she said, "I have forgotten his name. When we talk with Monsieur Choulette we call him Quentin Matsys, because he resembles the old men of that painter."

As they were turning the corner of the church to see the facade, she found herself before the post-box, which was so dusty and rusty that it seemed as if the postman never came near it. She put her letter in it under the ingenuous gaze of St. Mark.

Dechartre saw her, and felt as if a heavy blow had been struck at his heart. He tried to speak, to smile; but the gloved hand which had dropped the letter remained before his eyes. He recalled having seen in the morning Therese's letters on the hall tray. Why had she not put that one with the others? The reason was not hard to guess. He remained immovable, dreamy, and gazed without seeing. He tried to be reassured; perhaps it was an insignificant letter which she was trying to hide from the tiresome curiosity of Madame Marmet.

"Monsieur Dechartre, it is time to rejoin our friends at the dressmaker's."

Perhaps it was a letter to Madame Schmoll, who was not a friend of Madame
Marmet, but immediately he realized that this idea was foolish.

All was clear. She had a lover. She was writing to him. Perhaps she was saying to him: "I saw Dechartre to-day; the poor fellow is deeply in love with me." But whether she wrote that or something else, she had a lover. He had not thought of that. To know that she belonged to another made him suffer profoundly. And that hand, that little hand dropping the letter, remained in his eyes and made them burn.

She did not know why he had become suddenly dumb and sombre. When she saw him throw an anxious glance back at the post-box, she guessed the reason. She thought it odd that he should be jealous without having the right to be jealous; but this did not displease her.

When they reached the Corso, they saw Miss Bell and Madame Marmet coming out of the dressmaker's shop.

Dechartre said to Therese, in an imperious and supplicating voice:

"I must speak to you. I must see you alone tomorrow; meet me at six o'clock at the Lungarno Acciaoli."

She made no reply.

CHAPTER XVI

"TO-MORROW?"

When, in her Carmelite mantle, she came to the Lungarno Acciaoli, at about half-past six, Dechartre greeted her with a humble look that moved her. The setting sun made the Arno purple. They remained silent for a moment. While they were walking past the monotonous line of palaces to the old bridge, she was the first to speak.

"You see, I have come. I thought I ought to come. I do not think I am altogether innocent of what has happened. I know: I have done what was my fate in order that you should be to me what you are now. My attitude has put thoughts into your head which you would not have had otherwise."

He looked as if he did not understand. She continued:

"I was selfish, I was imprudent. You were agreeable to me; I liked your wit; I could not get along without you. I have done what I could to attract you, to retain you. I was a coquette—not coldly, nor perfidiously, but a coquette."

He shook his head, denying that he ever had seen a sign of this.

"Yes, I was a coquette. Yet it was not my habit. But I was a coquette with you. I do not say that you have tried to take advantage of it, as you had the right to do, nor that you are vain about it. I have not remarked vanity in you. It may be possible that you had not noticed. Superior men sometimes lack cleverness. But I know very well that I was not as I should have been, and I beg your pardon. That is the reason why I came. Let us be good friends, since there is yet time."

He repeated, with sombre softness, that he loved her. The first hours of that love had been easy and delightful. He had only desired to see her, and to see her again. But soon she had troubled him. The evil had come suddenly and violently one day on the terrace of Fiesole. And now he had not the courage to suffer and say nothing. He had not come with a fixed design. If he spoke of his passion he spoke by force and in spite of himself; in the strong necessity of talking of her to herself, since she was for him the only being in the world. His life was no longer in himself, it was in her. She should know it, then, that he was in love with her, not with vague tenderness, but with cruel ardor. Alas! his imagination was exact and precise. He saw her continually, and she tortured him.

And then it seemed to him that they might have joys which should make life worth living. Their existence might be a work of art, beautiful and hidden. They would think, comprehend, and feel together. It would be a marvellous world of emotions and ideas.

"We could make of life a delightful garden."

She feigned to think that the dream was innocent.

"You know very well that I am susceptible to the charm of your mind. It has become a necessity to see you and hear you. I have allowed this to be only too plain to you. Count upon my friendship and do not torment yourself." She extended her hand to him. He did not take it, but replied, brusquely:

"I do not desire your friendship. I will not have it. I must have you entirely or never see you again. You know that very well. Why do you extend your hand to me with derisive phrases? Whether you wished it or not, you have made me desperately in love with you. You have become my evil, my suffering, my torture, and you ask me to be an agreeable friend. Now you are coquettish and cruel. If you can not love me, let me go; I will go, I do not know where, to forget and hate you. For I have against you a latent feeling of hatred and anger. Oh, I love you, I love you!"

She believed what he was saying, feared that he might go, and feared the sadness of living without him. She replied:

"I found you in my path. I do not wish to lose you. No, I do not wish to lose you."

Timid yet violent, he stammered; the words were stifled in his throat. Twilight descended from the far-off mountains, and the last reflections of the sun became pallid in the east. She said:

"If you knew my life, if you had seen how empty it was before I knew you, you would know what you are to me, and would not think of abandoning me."

But, with the tranquil tone of her voice and with the rustle of her skirts on the pavement, she irritated him.

He told her how he suffered. He knew now the divine malady of love.

"The grace of your thoughts, your magnificent courage, your superb pride, I inhale them like a perfume. It seems to me when you speak that your mind is floating on your lips. Your mind is for me only the odor of your beauty. I have retained the instincts of a primitive man; you have reawakened them. I feel that I love you with savage simplicity."

She looked at him softly and said nothing. They saw the lights of evening, and heard lugubrious songs coming toward them. And then, like spectres chased by the wind, appeared the black penitents. The crucifix was before them. They were Brothers of Mercy, holding torches, singing psalms on the way to the cemetery. In accordance with the Italian custom, the cortege marched quickly. The crosses, the coffin, the banners, seemed to leap on the deserted quay. Jacques and Therese stood against the wall in order that the funeral train might pass.

The black avalanche had disappeared. There were women weeping behind the coffin carried by the black phantoms, who wore heavy shoes.

Therese sighed:

"What will be the use of having tormented ourselves in this world?"

He looked as if he had not heard, and said:

"Before I knew you I was not unhappy. I liked life. I was retained in it by dreams. I liked forms, and the mind in forms, the appearances that caress and flatter. I had the joy of seeing and of dreaming. I enjoyed everything and depended upon nothing. My desires, abundant and light, I gratified without fatigue. I was interested in everything and wished for nothing. One suffers only through the will. Without knowing it, I was happy. Oh, it was not much, it was only enough to live. Now I have no joy in life. My pleasures, the interest that I took in the images of life and of art, the vivid amusement of creating with my hands the figures of my dreams—you have made me lose everything and have not left me even regret. I do not want my liberty and tranquillity again. It seems to me that before I knew you I did not live; and now that I feel that I am living, I can not live either far from you or near you. I am more wretched than the beggars we saw on the road to Ema. They had air to breathe, and I can breathe only you, whom I have not. Yet I am glad to have known you. That alone counts in my existence. A moment ago I thought I hated you. I was wrong; I adore you, and I bless you for the harm you have done me. I love all that comes to me from you."

They were nearing the black trees at the entrance to San Niccola bridge. On the other side of the river the vague fields displayed their sadness, intensified by night. Seeing that he was calm and full of a soft languor, she thought that his love, all imagination, had fled in words, and that his desires had become only a reverie. She had not expected so prompt a resignation. It almost disappointed her to escape the danger she had feared.

She extended her hand to him, more boldly this time than before.

"Then, let us be friends. It is late. Let us return. Take me to my carriage. I shall be what I have been to you, an excellent friend. You have not displeased me."

But he led her to the fields, in the growing solitude of the shore.

"No, I will not let you go without having told you what I wish to say.
But I know no longer how to speak; I can not find the words. I love you.
I wish to know that you are mine. I swear to you that I will not live
another night in the horror of doubting it."

He pressed her in his arms; and seeking the light of her eyes through the obscurity of her veil, said "You must love me. I desire you to love me, and it is your fault, for you have desired it too. Say that you are mine. Say it."

Having gently disengaged herself, she replied, faintly and slowly "I can not! I can not! You see I am acting frankly with you. I said to you a moment ago that you had not displeased me. But I can not do as you wish."

And recalling to her thought the absent one who was waiting for her, she repeated: "I can not!" Bending over her he anxiously questioned her eyes, the double stars that trembled and veiled themselves. "Why? You love me, I feel it, I see it. You love me. Why will you do me this wrong?"

He drew her to him, wishing to lay his soul, with his lips, on her veiled lips. She escaped him swiftly, saying: "I can not. Do not ask more. I can not be yours."

His lips trembled, his face was convulsed. He exclaimed "You have a lover, and you love him. Why do you mock me?"

"I swear to you I have no desire to mock you, and that if I loved any one in the world it would be you." But he was not listening to her.

"Leave me, leave me!" And he ran toward the dark fields. The Arno formed lagoons, upon which the moon, half veiled, shone fitfully. He walked through the water and the mud, with a step rapid, blind, like that of one intoxicated. She took fright and shouted. She called him. But he did not turn his head and made no answer. He fled with alarming recklessness. She ran after him. Her feet were hurt by the stones, and her skirt was heavy with water, but soon she overtook him.

"What were you about to do?"

He looked at her, and saw her fright in her eyes. "Do not be afraid," he said. "I did not see where I was going. I assure you I did not intend to kill myself. I am desperate, but I am calm. I was only trying to escape from you. I beg your pardon. But I could not see you any longer. Leave me, I pray you. Farewell!"

She replied, agitated and trembling: "Come! We shall do what we can."

He remained sombre and made no reply. She repeated "Come!"

She took his arm. The living warmth of her hand animated him. He said:

"Do you wish it?"

"I can not leave you."

"You promise?"

"I must."

And, in her anxiety and anguish, she almost smiled, in thinking that he had succeeded so quickly by his folly.