Everybody's
BOOK
OF
LUCK

WHITMAN PUBLISHING COMPANY
RACINE, WIS. POUGHKEEPSIE, N. Y.
PRINTED IN U.S.A.

CONTENTS

THINGS THAT BRING YOU GOOD LUCK AND BAD LUCK

Ask a dozen people whether they have any superstitions, and the majority will tell you, without hesitation, that they have not the slightest belief in such things. If the truth is told there are very few of us who do not cherish some little weaknesses in this direction. One person may believe in a number of superstitions; another has, perhaps, only a few that are observed; but he or she that has none at all is a remarkably rare individual.

As a matter of fact, most superstitions are based on reason and sound common sense, and the man or woman who pays heed to them is acting intelligently, whether he or she knows it or not. Take, for instance, the belief that it is unlucky to walk under a ladder. True, the old assertion is that it is unlucky to do so because Jesus Christ was taken down from the Cross by means of a ladder. But the more practical reason is that painters and other men on ladders are very likely to drop things and, if you happen to be passing at the time, the paintpot or the tools will fall on you.

Of course, the reasons for all superstitions are not so evident as this one about walking under a ladder: nevertheless, there is a germ of reason in them all, whether or not we know the reason. Thus, the man or woman who observes the common superstitions of everyday life is acting wisely. Not only will he or she avoid a good deal of trouble, but his actions will provide him with a sense of well-being, and the effect it will have on his mind, the psychological effect as it is called, is all to the good.

It is not proposed to explain why this or that superstition is worthy of being observed; in many cases, the reason is obscure; but here we will give some of the beliefs which are current at the present time.

First of all, you should never pass anybody on the stairs of a private house, and, while talking of stairs, it may be said that many people believe that, for someone to fall up a step, is a sign of an approaching wedding.

Never light three cigarettes with the same match unless you are prepared for a spell of ill-fortune. This superstition gained currency during the War, probably because a match held long enough to light three cigarettes would give the enemy a clue to your position, especially at night-time.

If the cord of a picture frame snaps and the picture falls to the ground, it is an omen that somebody is going to die. If the picture is a portrait of a living person, then that person's life is the one likely to be terminated. This omen may be considered a remarkably silly one, with not a shred of sense to recommend it. Yet how many people can point to instances when the prophecy has come true!

Of salt, there are several omens. The chief one tells you not to help anybody to salt; in other words, it is unwise to put some on a person's plate. Helping them to salt is helping them to sorrow. Another superstition says that if you spill salt you will be unlucky unless you throw a pinch of it over your left shoulder.

To break a mirror is known by all as a serious matter. The reason why it is unlucky, we are told, doubtless finds its origin in a mere association of ideas. The mirror being broken, the image of the person looking into it is destroyed: therefore, bad luck in some form must be the fate of the careless one. What exactly is the penalty one must pay for breaking a mirror is not definite. Some people speak of seven years of misfortune, while others claim that it means seven years of celibacy.

To take certain things into the house is the height of folly, if you believe in superstitions. May or hawthorn blossom is one, though the berries of this flower seem to have no ill-potency. Peacock's feathers are another. Somewhat similar is the contention that it is very unlucky to open an umbrella indoors.

While sitting at the meal-table, there are several things that must not be done. Helping a friend to salt has been already mentioned, but you must not allow the knives or forks to become crossed. Quarrels with your friends will result if you do. Of course, you must not sit down, thirteen of you, around the table. As is well known, this belief has its origin in the Last Supper, when our Lord sat at meat with his twelve apostles. On the other hand, should you taste a fruit for the first time in that season, you have only to frame a wish and it will be granted. Much the same applies to mince-pies. You will be awarded with a whole happy month for each pie that you eat at Christmas-time which is made in a different house. Of course, it is highly unwise for two people to pour tea out of the same pot at the same meal.

To give a friend an edged tool is sure to cut the friendship, whether it be a knife, a pair of scissors, a razor or a chisel. When such a gift is to be made, the usual plan is to sell it to your friend for a penny.

You should never put a shoe on a table, and, to see a pin lying on the floor and leave it there, is an omen that you will want before you die. As the jingle runs:

See a pin and let it lie, you're sure to want before you die.

See a pin and pick it up, then you're sure to have good luck.

Elsewhere, a good deal is said about dreams. Here it will be sufficient to mention one or two items of interest. It is decidedly unlucky to dream of a baby, yet to dream of a funeral is lucky. The following is worth bearing in mind:

Friday dream and Saturday told;

Sure to come true, if ever so old.

And here it will be appropriate to recall the fact that it is an unwise thing to get out of bed on the wrong side. The devil will be with you all the day, if you do.

You should avoid looking at the new moon through glass; but if you have a wish that you want fulfilled, you have only to count seven stars on seven nights in succession. Let it be said, however, that to count seven stars for this space of time is not as simple as it appears.

It is unlucky to treasure locks of people's hair, and, should you drop a glove, it is to your advantage if someone else picks it up for you. If the fire refuses to light properly in the morning, anticipate a whole day with the devil.

Everybody knows that one of the luckiest things that can be done is to pick up a horse-shoe. But it is not generally known that the more nails left in it, the better. Nor is it sufficiently well recognized that a shoe, hung up, should have the tips pointing upwards. If they are turned down, the luck will run out of them.

Naturally, you will never start anything fresh on a Friday, and you will not cut your fingernails on a Sunday. Regarding fingernails, a poet, of sorts, has said:

Cut them on Monday, you cut them for news.

Cut them on Tuesday, a new pair of shoes.

Cut them on Wednesday, you cut them for health.

Cut them on Thursday, you cut them for wealth.

Cut them on Friday, a sweetheart you'll know.

Cut them on Saturday, a journey you'll go.

Cut them on Sunday, you cut them for evil:

For all the next week, you'll be ruled by the devil.

Of course, bad luck has not a monopoly on your superstitions, for good luck has something to say also. To see a piebald horse is fortunate; to find white heather, four-leaved clover or four-leaved shamrock is even more fortunate. To open a pea-pod and find ten peas in it is particularly lucky. For a black cat to come into your house is worth much. To come across a nickel with a hole in it is not without its merits, but the best thing of all is to put on some article of clothing inside out, and to wear it all day long, without being aware of it until bed-time.

HAVE YOU A TALISMAN?

"A person who finds a four-leaved clover, and believes it is a harbinger of something good, has adopted the right attitude, for he keeps a keen look-out for that particular good and holds out both hands for it. Seldom is he disappointed, for he has unconsciously set going the mental machinery which brings his wishes within reach. Had he not found the clover and had gone along life's highway unexpectant of anything good, he would never have discovered this pleasant happening. And therein lies the true psychology of luck, which seems too simple to be true, but then its simplicity is really the sign-manual of its verity."

This quotation from the writings of a well-known author goes direct to the point about talismans. If you adopt a talisman and put your faith in it, you immediately prepare your mind for receiving an abundance of good fortune. Reject all talismans and argue that there is no such thing as luck, and you straightway set going the mental machinery which looks on the dark side of things and which misses every slice of luck that comes along. Therefore, we say, with emphasis, take to yourself a talisman, a mascot, a charm—call it what you will—and you will never regret it.

Of talismans, there are countless varieties; some are known the world over, others are the particular choice of individuals. They range from the amulets and scarabs of the ancients to the golliwogs and crudities of the ultra-moderns. Your choice may roam between these two extremes, but whatever your choice, it must be set with the seal of your faith.

In order to assist you in picking out a talisman for yourself, we append the following accounts of those examples which are favored most:—

THE HORSE-SHOE.—No symbol is a greater favorite than the horse-shoe. There are many legends regarding its origin, but the most commonly accepted concerns the well-known visit of his Satanic Majesty to the shoe-smith. As a consequence, the Devil evinced a wholesome dread of horseshoes, and would not go near a house or person possessing one. It is more likely, however, that the horse-shoe was accepted as a symbol of luck because it was a commonplace object very nearly the same shape as the metal crescents worn by the Romans when they wanted to be fortunate. These crescents were always carried with the horns turned up, and, if a horse-shoe is to bring good luck, it, too, must be placed with the prongs uppermost. The reason for the prongs being so turned depends on a belief that misfortune always travels in circles, but when it reaches the tips of a horse-shoe, it is baffled, unless all the luck has already run out of the tips through them being turned downwards.

Of course, an old, worn shoe is more lucky than a new one, and it is a recognized fact that the more nails found in it the luckier will be the finder.

THE SCARAB.—This device is accounted very lucky or very unlucky, according to the disposition of the wearer. The symbol represents the scarab beetle with its wings outspread or with them closed. Such charms are made to-day in large numbers for sale in Egypt, but those who trade in them usually claim that each particular specimen has been in the family since Biblical times. As a rule, the device is made in a rough kind of bluish porcelain and is carved, in intaglio, with divine figures. The Egyptians used to make up the scarab as a neck pendant or as a little ornament for placing in the coffins of the dead. Its mission was to scare away the evil one.

No. 2.—An Egyptian Scarab, such as were used as talismen. Two forms are shown, one with the pectoral wings outspread; the other, with wings closed.

THE TET.—This symbol was shaped somewhat like a mallet, and was always worn with the head uppermost and the handle hanging down. It was made in porcelain or stone, and was often colored gaudily. The Egyptians were the first to find efficacy in this charm, and they wore it suspended around the neck to ward off attacks from visible and invisible enemies. Thus, it was a protection against evil in any form; it was also supposed to provide the wearer with strength and endurance. The tet has been much forgotten of late years, but there are adherents who value it above the horseshoe and almost any other charm.

No. 3.—The Talisman on the left is the Tet; on the right, the Arrow-Head.

THE ARROW-HEAD.—The early Britons spent a great deal of their time in taking suitable flints and shaping them into the form of triangles. These were called arrow-heads, and when the two side edges had been sharpened they were fixed into sticks and used as weapons or tools. Out of this use grew the idea that arrow-heads were potent charms in providing bodily protection against enemy force or the usual illnesses. Accordingly, people began to wear them as neck ornaments and, for this purpose, decorative arrow-heads were made. Ever since then, they have been cherished for their powers in warding off attacks, and a superstition still exists which claims that if one of these arrow-heads is dipped in water, the water will be more potent than any doctor's medicine.

THE CADUCEUS.—This device, which figures as part of the design of some postage stamps, has been considered a bringer of good fortune ever since the time of the ancient Greeks. It consists of two snakes entwining a rod, surmounted by a pine cone. By the side of the cone is a pair of wings. It was the symbol of Mercury. The rod had the supernatural powers of quelling disputes and letting people dwell in harmony. The snakes possessed the property of healing; the pine cone preserved good health; and the wings stood for speed and progress. Thus people wear the caduceus today in order to ensure a life free from quarrels and illness, and to enable them to be healthy and "go ahead."

No. 4.—The Caduceus or Staff of Mercury.

THE EYE AGATE.—As is generally appreciated, the "evil eye" is the source of all trouble and misfortunes, and the early Eastern races thought that, if the "evil eye" could be avoided or frightened away, all would be well. Searching for a charm to effect their purpose, they alighted upon the eye agate, and this they believed would give no quarter to the "evil eye." Accordingly, agates were cut to resemble an eye which would be powerful enough to neutralize the effects of the evil one, and these were worn as brooches, rings and necklaces. The agate chosen for the purpose consisted of thin layers of stone of various colors. Thus, by cutting the stones oval and removing parts of the top layers, it was possible to produce a charm closely resembling a human eye, both in shape and color.

Such eyes are still sold today, and many people treasure them in the hope that they will ward off evil in any form.

THE JADE AXE-HEAD.—Many jewelers still sell little axe-heads carved out of jade, for wearing around the neck. The axe-head has been considered a symbol of strength and vigor ever since primitive times, and jade has a world-wide reputation as a charm against disease and accidents.

THE SEAL OF SOLOMON.—This device is now regarded as a symbol of the Jewish religion, but it can be traced to several other religions, and, no doubt, it dates even farther back than the commencement of the Jewish era. The triangle with the upward point stood for goodness; the triangle with the downward point for wickedness; while the two intertwined symbolized the triumph of good over bad. Those who wear the device contend that it preserves them from all that is ill, and, at the same time, it gives them a share of the world's blessings.

No. 5.—The Seal of Solomon, one of the oldest lucky charms in existence.

THE ABRACADABRA.—This charm dates from the second century, and was a symbol of the Gnostic worship. It often took the form of a little piece of parchment, folded into the shape of a cross, but it can, also, be seen as a tablet, made of stone or metal, shaped like an inverted triangle. On the charm, of whatever shape, was inscribed the following:

A B R A C A D A B R A
B R A C A D A B R
R A C A D A B
A C A D A
C A D
A

It will be seen that the word "Abracadabra" can be read along the upper line and also down and up the two sides. This word is said to conceal the name of God and the charm has the powers of warding off dangers and sickness.

THE FOUR-LEAF CLOVER OR SHAMROCK.—Everyone knows that a four-leaf clover or shamrock is supposed to be a bringer of luck and good fortune. As these are not readily found and, moreover, they soon perish, the opportunity has been seized by jewelers to produce artificial ones in various precious and semi-precious metals. To wear either is supposed to avoid misfortune. It may be mentioned that the four-leaf Shamrock as a charm has proved immensely popular by those who are interested in the Irish sweepstakes.

BLACK CATS.—Of course, it is lucky for a black cat to walk into your house, but failing an actual cat, a counterfeit one serves the same purpose. Thus, people who pin their faith to black cats often make stuffed ones, or draw pictures of them, and look to the creature of their own handiwork to serve the role of mascot.

YOUR OWN TALISMAN.—So far, the talismans that have received universal acceptance have alone been mentioned, but the tendency today is for enthusiasts to originate a mascot of their very own. It may take any or every form, according to the whim or fancy of the individual. Maybe you will prefer to find your own mascot or talisman in this direction. If you have no preferences, why not constitute a device which embraces your lucky number, your lucky flower, your lucky color, and so on? It is a suggestion bristling with opportunities.

Just to show that people are tending towards the idea of choosing a talisman of their very own, we will conclude with a story that was recently published.

"There is a precious stone to which the board of directors of a firm of diamond dealers annually pass a vote of thanks. The stone is a sapphire and it has been named Shani, meaning 'bringer of luck.'

"Shani was bought by the firm about seventy years ago, and it only leaves the safe on New Year's Day. A special meeting, attended by every member of the firm, is then held in the board room. Shani is placed in the middle of the table and, with hands clasped in prayer, the members offer thanks for the good luck the sapphire has brought the firm during the preceding year.

"One of the directors said, 'My grandfather once received a tempting offer for Shani and yielded, but a few hours after the sapphire had been sent away he was taken violently ill with fever. The sapphire was brought back from a distant part of India, and my grandfather became well at once.'"

Should not we all have a Shani?

HINTS ON FORTUNETELLING

Hundreds of dollars are paid each week to professional fortunetellers by people in all walks of life, in order that they may gain a peep into the future. These people belong to every class of society; they are of all ages and they consult the mediums on almost every matter connected with human existence. There is the industrial magnate, the society girl, and the hard-working shop assistant, all anxious to peer into the coming months.

Accordingly, the teller of fortunes and the writer of horoscopes is doing an excellent business. The dollars and the cents are pouring in at a remarkable rate, and those who read the future, as a profession, are having the time of their lives.

This state of things is one calculated to make you stop and think for a moment. Why should not you learn the rudiments of fortunetelling yourself? Why should not you find out how to read the signs of your own future and the future of your friends? The subject is interesting; it is not a difficult one and all you need to know is set out in this book.

Your course of study may well begin with the chapter on Palmistry. Having mastered that, turn to the one on Handwriting, and follow with "[What do your Bumps Mean?]" These three sections will give you a very useful start and then you might continue with "[How Astrology Decides Your Destiny]" and "[Your Face is Your Fortune]."

The five chapters named will enable you to read people with a great deal of success, and it should not be long before your friends compliment you on your accuracy. Probably this will spur you to further efforts, and you will study the passages on lucky numbers, dreams, tea-cup readings, lucky colors, etc. These will add a polish to your preliminary knowledge.

Very soon you will gain a reputation as a seer and it will add not a little to your vanity when people come to you and ask you to read their futures. In doing so, you will be advised to follow a few rules. Never jump to hasty conclusions. Weigh all the facts and strike a balance. If the hand says "yes" and the face says "no," the conclusion is that "it may be." When disappointing things are noted, be charitable and let the applicant off lightly. In cases where dire illnesses are portended, suppress the facts or state them in such a way that the applicant has a chance of avoiding the trouble, if he or she takes suitable measures. But, whatever happens, never make a statement for which you have not "chapter and verse."

And this brings me to my last point. Hands, faces, heads and other characteristics give their readings, but none of these readings should be taken as absolutely final. The power is within us to fight against our failings and to better our good qualities. We may even allow our best ones to deteriorate. That is why two people born at the same time and in the same town need not grow up exactly alike. And it is also why a small percentage of horoscopes and fortunes are bound to miss the mark.

PALMISTRY—WHAT MAY BE LEARNED FROM HANDS

"There are more things in Heaven and Earth...."

People who can see as far as the ends of their noses and then only through a fog, declare (with a superior sniff) that Palmistry is nothing but a trap to catch fools; they call it quackery, or declare perhaps that it is merely a fake or blind guesswork.

Now, while we would be the first to deny that Palmistry is an exact and infallible science, yet we just as strongly affirm that it is undoubtedly a most fascinating and interesting recreation; as to its truth, each one must decide that question for himself.

For the few who have a wish to take up this study seriously, there are many now who will naturally wish to know just sufficient to be able to "tell fortunes." Fortunetellers are always popular at some jolly party or quiet friendly gathering of an evening.

In this book they will find all the simple information required; on the other hand the student will find a sincere delight in reading and sifting thoroughly the numerous books that probe the depths of the subject.

Quite apart from any markings which may be upon the hand, a general indication of the habits and temperament of the individual in question can readily be gained by a careful examination of the texture or quality of the skin.

It were as well to note here that the impressions gained must never be taken by themselves, but only in conjunction with other confirming signs. Especially is this so when judging the character of a friend or acquaintance.

TEXTURE OF SKIN.—The skin may, of course, be smooth or rough. To judge this you should turn the hand in question back upwards; now get the feel of the skin by actual touch; a smooth, fine-textured skin denotes a refined nature, and vice versa. This is a very strong indication indeed, insomuch that should there be other tendencies pointing to coarseness of nature, this texture of the hand would have a refining effect upon the whole.

ELASTICITY OF THE HAND.—This is best tested by actual grip (as in shaking hands). All hands naturally present some feeling of elasticity; this is a matter of comparison, but it is very easy to tell the quick, virile grip of an elastic hand to the dead fish feeling which a flabby hand gives us when we grasp it.

A FLEXIBLE HAND denotes an active and energetic person, one who will be readily adaptable to new conditions. He will always rise to the occasion, and manfully withstands the buffets of ill-fortune. This type is always trustworthy and a good friend.

No. 6.—Beware of these Hands.—A shows a weak, flattened thumb; B a curved little finger and C a coarse, short thumb. Each has other defects as well.

A FLABBY HAND—one that does not respond to your grip or responds but sluggishly—is the hand of an idle man, untrustworthy and inconsistent, a man of weak and negative character; but be sure to search well for other confirming signs of this weakness.

THE SHAPE OF THE HAND

A fairly accurate guide to character is certainly contained in the shape of the hand. Hands may be roughly divided into two classes—broad and long. A person having a long hand you may judge to have great capacity for mental effort and matters of detail.

The broad-handed person you may expect to be a strong man physically; his culture will be bodily rather than mental. He could with advantage improve his culture by reading, and by enjoying the best music.

THE SHAPE OF THE FINGERS

When an individual is found with square finger-tips, he should make a good marriage partner; he will be practical—a man of method and reason. He is punctual, but should cultivate imagination.

POINTED FINGER tips will be found on the hand of the musician, the painter, and, in fact, anyone who is of artistic temperament.

Persons with these fingers should curb their imagination with reason, and cultivate the power of doing things, not only dreaming them, though dreaming is well enough in its way.

TAPERING fingers indicate people of extremes. "Ice and fire" are these people—impulsive and generous to a fault. They should guard against undue and morbid sensitiveness, and should cultivate a sane philosophical outlook upon life. They are capable of the highest, but are frequently their own worst enemies.

SPATULATE FINGERS.—These are the sportsmen of the world. They are not worried much by the opinions of others, while they love a busy, healthy life; a sound mind in a sound body.

GENERAL SHAPE AND FORMATION OF THE HAND

If the hands are knotted with the joints swollen, powers of analysis, calculation and reflection are shown; philosophers have this type of hand.

SMOOTH fingers and hands indicate the artistic temperament. These people are frequently inspired, and have curious intuitions concerning coming events. Musicians, spiritualists, and martyrs are of this type, together with many folk who are square pegs in round holes; maybe doing work which is uncongenial to them.

THE THUMB has also in it certain very marked indications of character. The three bones (or Phalanges) in the thumb each have their interpretation. Beginning at the top these should be judged by length as follows:—

1. Will. (The pushing type of man.)
2. Reasoning power. (The thinker or philosopher.)
3. Love.

Thus a long first or top phalange indicates great will power; or if it is not a certain indication, it points to a definite likelihood of the will being strong.

THE MOUNTS

Take your subject's hand and examine it closely; a strong magnifying glass should form part of the equipment of every wise palmist. It will be seen that there are certain portions of the hands which are raised above the surface. These are known as "mounts." As will be noticed in the accompanying picture, we call these mounts by astrological names, a method adopted from the very earliest times. They are eight in number, named: Jupiter, Mercury, Venus, Saturn, Apollo, Luna and Mars (of which there are two).

Let us look at our picture on page 21. At the base of the first finger you will see Mount Jupiter, then taking the base of each finger in turn, will be found Mounts Saturn, Apollo, and Mercury. Mount Luna will be found at the base of the hand, below the little finger, near the wrist, Mount Mars just above it, Mount Venus stands below Jupiter and at the root of the thumb, with the second Mars above it.

All individuals have not these mounts developed to the same extent, and in these variations strong indications of character are to be found.

We will now have a little discussion upon the subject of Mounts, taking each individually, and in turn.

Usually one of these mounts in your subject's hands will be found to stand out clearly from the remainder. This will give you a good idea of the general type of person whose hand you are judging.

These are the general indications to be found.

THE SATURNIAN.—If the Mount of Saturn be over-developed, you have the cold, sceptical type of man. He lacks the milk of human kindness, and is probably a pessimist. A moderate development, on the other hand, is good; this man should be prudent, not miserly; optimistic yet not fatuously so, a well-balanced man.

We well know that the excess or over-development of one particular quality (however excellent this quality may be) is evil. Thus a super-artistic temperament gives the neurotic; while the over-prudent man becomes the grasping miser.

THE JUPITERIAN.—Jupiterians, or folk with an excessively strong mount of this name, are the strong men of the world. In excess they are ambitious to a fault, masterful, overbearing and bullying. With a moderate development we have exceedingly good qualities indicated. Power of leadership, rightful ambition, initiative, and great abilities for hard work.

THE APOLLONIAN.—Taking the men and women of Apollo we have the essential optimists, the Micawbers and Mark Tapleys of life. Allied to their cheery natures is a love of the artistic and the really beautiful. The sculptors, painters, and musicians who make life so pleasant, are very frequently Apollonians. The best advice to give an Apollonian is "moderation in all things." He or she must be very careful in the choice of a marriage partner; this last is very important indeed.

THE MERCURIAN.—In excess we have craft, guile, and fondness for falsehoods. In moderation we find the good business man, shrewd, cautious, possessor of a capacity for doing the lion's share of the work, and a fine eye for the main chance. Let him cultivate his opposites. Unselfishness, kindness and generosity will make a Mercurian a most charming person. Their lack will leave a clever, scheming scoundrel.

THE MARTIAN.—When we find Mars in the ascendant (i. e., the mounts excessively developed) we find aggression and even bullying. In moderation we have a fighter in the best sense of the word; a man who will withstand the blows of fate and fight his way through life, resisting evil. He is never mean, and you will find him a sincere and trustworthy friend.

THE VENUSIAN.—When this mount is predominant in excess we find a person of unbalanced mind; he will be careless and will make a dangerous marriage partner. Developed to a moderate degree we find generosity, a power to feel for others, with a pleasing personality. The folk of Venus love beauty, and love their life; they are strongly attracted to those of the opposite sex, and are likely to fall in love without counting the cost. These people should cultivate a habit of thinking before they act, and should not allow generosity to degenerate into extravagance.

THE LUNARIAN.—Lastly let us take the Mount of the Moon. In excess we again find the neurotic or unduly nervous person. In moderation the Lunarian will be a person of imagination, sympathy, and one who loves to look on all that is most beautiful in life. He should be successful as a musician, playwright, or novelist, and has a ready capacity for learning foreign languages.

Let me give one piece of final advice to those who truly judge character by the mounts, or indeed by any signs on the hand. Never judge by one sign or you will be led into stupid mistakes. Always take the hand as a whole, for frequently some point in the formation striking you as bad may be strongly counterbalanced by other good signs.

This is exceedingly important, and rightly applied will save you many foolish pitfalls in your early fortunetelling days!

THE FINGERS

Each of the mounts at the base of the fingers gives its name to the finger above it, i. e., the first finger is called Jupiter, the little finger is Mercury, and so on.

When judging character by the mounts, the fingers which share their name must also always be noted as to their development. Let us first take Jupiter.

If that finger is well developed (i. e., long in comparison to the remainder) this will accentuate the Jupiterian qualities seen in the well-developed mounts. This may be applied throughout the mounts. The important thing to remember is that mount and corresponding finger should be read together. This is essential.

To conclude this section let us take the phalanges (or joints of the finger) with their interpretations.

Counting from the top joint nearest to the nail, the meaning given by palmists to the three phalanges of each finger are as follows:—

(Length of phalanx, or distance between the respective joints, is the deciding factor.) For simplicity, we have made a small table.

THE LINES OF YOUR DESTINY

We now come to the most fascinating side of Palmistry—the actual study of the network of lines upon the hand, and their relation to the mounts and to each other.

This is where your magnifying glass will be of enormous value. There are very many small signs, seemingly of little matter, but in reality of very great importance, such as stars, crosses, squares, and triangles, little marks with frequently great meanings.

One word of warning must be given before we go farther. If you see evil in a palm never on any account tell of it. But if you see some misfortune approaching which a little foresight might avoid, by all means warn your subject. Should you by any chance see, or think you see, anything calculated to alarm another, keep it to yourself. Always remember that human intelligence is frail and finite but life is infinite. Palmistry shares in this frailty; it is interesting and intensely fascinating, but far from infallible. It is not an exact science in the sense of mathematics, where two plus two equals four, no more and no less.

Let us take these lines in turn and discuss the meaning of each.

THE LIFE LINE

When the Life line rises high in the hand, great ambition is shown. If you see a Life line circling well into the palm (thus forming a large Mount of Venus) emotional characteristics such as love and generosity are shown. If, on the contrary, the line forms a small Mount of Venus, coldness will be predominant.

If the Life line commences very feebly and gradually strengthens, this is a good sign. It indicates a weak childhood but a robust maturity.

THE HEAD LINE

The Head line works in conjunction with the line of Health (see illustration), thus:—If the Head line is broken some ill health may be indicated which has made or will make its effect felt upon the brain and thinking powers. But only if all other lines should support this.

An independent nature is shown when the Head line branches off from the Life line early in its course, and vice versa.

If the Head line should curve towards Saturn, there is shown a material outlook upon life; this is the financier's Head line. Curving towards Apollo an artistic nature is shown, while should this line originate near Mount Jupiter it is a sure sign of capacity for leadership, and many go-ahead qualities that make for success. If the Head line is firm, a definite, purposeful nature is probable, while a weak, wavy Head line indicates a weak, wavering outlook upon life.

With the Head line joining the Heart line, emotional qualities are to the fore; this individual is impulsive and should put the curb of reason upon himself.

Should the Head line have branches which run towards Mount Mercury, Luna and Mars, it is an excellent sign, showing good balance, ready wit, and quick adaptability.

THE HEART LINE

When this originates on or near the mount called Saturn, there is a leaning towards a sensual, pleasure-loving nature.

Rising from between Saturn and its neighbor Jupiter, we have a very deliberate, practical man. His love, while very sincere, is governed by reason; he is intensely practical, and rather lacking in imagination, which it were well worth his while to cultivate. His head will always rule his Heart, especially is this indicated should the Heart line bend towards that of the Head.

Should the Heart line cross the palm entirely, the owner is the exact opposite of the individual just mentioned. This person's heart will rule his head; he is sentimental even to a fault, and should practice business-like qualities, and not dream overmuch. Love in a cottage is all very well—but how when the roof leaks?

A short Heart line is a warning for care in marriage; without this care a couple may well come to shipwreck on the rocks of married life. Forewarned is forearmed!

THE LINE OF FORTUNE

This is a line running (as its name suggests) towards the Mount of Apollo. It is a valuable and somewhat rarely-found line. This is the line of genius; effort will scarcely be needed by its owner; he will seem to fly towards success on the wings of destiny.

This is the ideal, but it must be borne in mind that there are other lines which must be studied in conjunction with it.

On the other hand its absence does by no means prohibit or even endanger success; it merely indicates that individual effort will be required, and what is life without something to strive for?

THE HEALTH LINE

A good strong Health line is very desirable; should this line be broken, however, there is no need for alarm, it is merely indicated that a certain amount of care is necessary in one's personal habits of life.

THE LINE OF FATE

This line runs across the middle of the palm, from the Mount of Saturn to the Bracelets, but its full course need not be traced on any particular hand. When of full length and a middle position is revealed, the fate of the individual may be reckoned as particularly lucky. Such a person has strong determination, can make quick decisions and can be powerful without being a tyrant. He has the power of drawing people to him, in a friendly way, and is, thus, always liked.

No. 7.—The Map of the Hand.

a. Life line;

b. Fate line;

c. Health line;

d. Head line;

e. Heart line;

f. Marriage line;

g. Bracelets;

h. Mount of Jupiter;

j. Mount of Saturn;

k. Mount of Apollo;

l. Mount of Mercury;

m. and o. Mounts of Mars;

n. Mount of Venus;

p. Mount of Luna;

s. Line of Fortune.

Should the line run from the Bracelets and stop at the Head line, this is a sign that the possessor will have many troubles and obstacles to overcome. Whether he will surmount them depends on the strength of the Head line. In cases where the Fate line continues up one of the fingers, the owner must take care that success does not turn his head and ruin the future. A Fate line that wriggles its way across the palm indicates a life of ups and downs, and, should the line be broken in places, it is a sign that happiness will vary from time to time. Generally speaking, if small lines run upwards out of the Fate line, the signs are good, but the reverse is the case if they run downwards.

THE LINE OF MARRIAGE

This line is a short, comparatively inconspicuous one, found at the edge of the palm, below the little finger. It runs inwards but not very far towards the center of the palm. How to recognize its significance is explained under the heading, "An ABC of Hands."

Now let us put our house in order, refresh our minds, and summarize the broad principles upon which any study of Palmistry must rest.

First we have the mounts. It is in the varying relation of the lines to these mounts and to their adjacent fingers that our deductions are founded. One mount lies at the base of each finger, Jupiter, Saturn, Apollo and Mercury respectively. Secondly, we have the four fingers with their astrological names, each finger bearing the name of the mount at its base.

Table showing the general qualities of the mounts.

Here is a good, sound rule to remember when reading the hands of your friends. First find your type—i.e., Jupiterian, Apollonian, etc. This is accomplished by noting the main characteristics of the hand which you are examining. Suppose that the Mount of Apollo is fully developed and well raised, and that the finger of Apollo is inclined to be long, there you have practically a pure Apollonian type, i.e., Apollo in excess. If the Mount of Apollo is developed but also the finger of Saturn is long, this forms an admirable mixture. This subject will feel the benefit of the steadying influence of Saturn at work on his light-hearted Apollonian nature.

Pure types are rare—and fortunately so—for in a pure type, no matter which, you are frequently liable to find a rather poorly-balanced outlook on life. The cold need heat, and the brilliant require solid perseverance and a capacity for hard work to win lasting success.

No. 8.—The Marriage Line in varying shapes.

WHICH HAND SHOULD BE READ?

The answer to this question is a very decided both! As a general rule the left hand will show the inherent characteristics of the individual; the right hand shows the same characteristics modified by our surroundings or by the individual's personal efforts. The former is possibility—the latter actuality; in short, it is what we actually make our life.

The safest rule about reading right and left hands is this:—Read both hands separately and carefully, then read them in their relation one to the other.

There is no blind fatalism in the sayings and doings of a true student of Palmistry. What he does or should do is to point out the likelihoods and warn against inherent weakness. In so much he is like a guide helping us to pick our way through the tortuous maze of life.

It may strike some of our readers that we have spoken more of the indications of character to be found in the hand rather than of the indications of "Fortune." A few moments' thought will show a very sound reason for this.

It is certainly our characters which shape our destinies; should you find a hand with all the indications of strong character, while also possessing a strong will and well-cut Life line, you would be sure in prophesying a happy life for its owner; or as sure as we poor humans ever can hope to be!

If you find a hand with the indications of weak will and character, yet with the Health and Life lines strong and well defined, you may well advise the owner of the hand that effort, effort and effort again, is required if he or she would win through!

Remember that tact is more precious than fine gold! A tactful and timely warning may prove of the greatest value, while without tact you will surround yourself with an army of acquaintances whose feelings you have hurt by your thoughtless and unintentionally cruel remarks!

There is no infallibility about this matter, but with the facts given in this book there are vast possibilities for really pleasurable and interesting recreation. If the study be taken up seriously, and used with discretion, there are almost unbelievable opportunities for good.

This is what a man once said to me—and he was a man who thought deeply, and probed matters to their depths:

"A wise palmist is as precious as a careful signalman upon life's crowded railroad, and a wise palmist is a tactful palmist."

AN A B C OF HANDS

In order to be able to follow the explanations given for each type of hand, the list set out below will prove useful.

(1) The 1st phalange is the section of the finger carrying the nail.
(2) The 2nd phalange is the section of the finger between the 1st and 2nd joints.
(3) The 3rd phalange is the section of the finger between the 2nd and 3rd joints.
(4) The positions of the Mounts of Mercury, Apollo, Saturn, Jupiter, Luna and Venus are shown in [Fig. 7]. Of the Mounts of Mars, there are two positions. One is situated between the Mount of Jupiter and the thumb, while the other comes between the Mounts of Mercury and Luna.
(5) The Girdle of Venus, which is rarely found, is a curved line running between Mercury and either Jupiter or Saturn.
(6) The Bracelets are the lines running across the wrist, close to where it joins the palm.

ABILITY.—A small cross is shown where the Life line finishes.

ABILITY, LACK OF.—A short Head line, terminating in the center of the palm, with the Mounts of Saturn and Apollo almost non-existing.

ACTIVE PERSON.—A rough, firm palm and an indistinct Heart line.

AFFECTIONATE PERSON.—A clear Heart line and a very plump Mount of Apollo.

AMBITIOUS PERSON.—A short line traced from the Life line to the Mount of Jupiter, existing on both hands.

AMIABLE PERSON.—The Mounts of Jupiter and Mercury are very plump on both palms.

AMOROUS PERSON.—A hand deeply furrowed, somewhat silky in texture and the Heart line well developed.

ANGER.—The thumb has short phalanges, especially the first phalange; finger-nails square and reddish at the base.

ARTISTIC TEMPERAMENT.—A line running directly from the Head line to the third finger, and fingers long and tapering.

AUDACIOUS PERSON.—The Mount of Mercury and the two Mounts of Mars very clearly in evidence.

AVARICIOUS.—The Head line extends across the palm, from end to end, and is straight. At its end, it forms a small triangle.

BILIOUS TEMPERAMENT.—The Health line wriggles its way along the palm, while the hand is damp and clammy.

BRAVE PERSON.—Straight fingers and both the Mounts of Mars are well defined. Few hair lines cut across these mounts.

CAUTIOUS PERSON.—The first phalange of the thumb twists inwards, whilst all the fingers are remarkably straight.

CHARITABLE PERSON.—A good Heart line with well-developed Mounts of Venus and Mars (particularly the Mars Mount below Jupiter.)

CHEERFUL PERSON.—A long first phalange to the fourth finger and the Mounts of Jupiter, Apollo and Mercury nice and plump.

CLEVER PERSON.—The Life line shows a cross at one of its ends and the Mounts of Apollo and Mercury are well defined.

CONCEITED PERSON.—Very plump Mounts of Saturn, Apollo and Mercury.

CONSCIENTIOUS PERSON.—A broad, thin hand, a very distinct Mount of Jupiter, and the first phalange of the thumb nicely curved.

CONVINCING SPEAKER.—The fourth finger is almost as long as the third, usually because the first phalange is long. This finger is pointed.

CORDIALITY.—The Heart line extends almost across the palm; it is straight, except at one end, which branches into a fork.

COWARDLY.—When the hand is opened out flat, the fourth phalanges of all the fingers dip or curve downwards. None of the mounts are distinct.

CRUEL PERSON.—The Heart line is almost or quite non-existing. The hand is long, but square-cornered, and the finger-nails are pointed at the base.

DARING PERSON.—The Heart line curves round to the back of the hand, while both the Mounts of Mars are fully developed.

DECEITFUL PERSON.—The Head line wavers, is not very distinct, and it has a double prong at one end. One of the prongs cuts across the Mount of Luna.

DEFIANT PERSON.—The third phalange of the first finger is longer than the third phalanges of other fingers. The thumb is large.

DISAPPOINTMENTS TO BE EXPERIENCED.—The Life line has a number of small hair lines running from it, like herringbone pattern. Some of these hair lines reach the bracelets.

DISSIPATED PERSON.—A star beside the thumb-nail and the Head line is deep and wide.

ENERGETIC PERSON.—The head line runs from side to side of the palm. It is clear throughout, while the four mounts below the four fingers are very distinct.

ENVIOUS PERSON.—On the first finger there are several clear lines; they are found mostly on the third phalange, but some exist on the second. None on the first.

EXTRAVAGANT PERSON.—The tips of all the fingers bend back and the Head line is weak.

FAITHLESS PERSON.—The two Mounts of Mars and that of Mercury stand out more clearly than the others.

FAME, PERSON DESTINED FOR.—The Fate line is more distinct than any other and no other line crosses it.

FAR-SEEING PERSON.—The palm is depressed in the middle, the thumb is well developed, strong in outline, and all the phalanges of the fingers are about as long as they are wide.

FAULT-FINDING PERSON.—A long, narrow hand, with an ill-defined Heart line.

FLIRT.—The Head line consists of a line joining up several links, forming a species of chain.

FORCEFUL PERSON.—A cross on the Mount of Apollo and small lines crossing.

FORTUNATE PERSON.—The Heart and Head lines almost touch below the Mount of Jupiter. A cross is often found between them just at this point. The third finger shows a long line running the length of two phalanges.

GOOD CHARACTER.—The Mounts of Jupiter, Saturn and Mercury are much in evidence, while the tips of the fingers are nicely rounded.

GREEDY PERSON.—When the hand is spread out the fingers bend inwards, because of the excessive width of the palm. The Head line runs across the palm almost in a straight line.

HAPPY PERSON.—On the third finger there is a deep line running the length of the third phalange. Also, the bracelets appear as a single deep furrow.

HARD WORKER.—The fourth finger has the second phalange a trifle long, while the two Mounts or Mars are well developed.

IDLER.—The Head line is very short; the Mounts of Luna and Mercury are well developed, while the Mount of Mercury almost touches that of Mars.

IMPATIENT PERSON.—The Mounts of Mars and Mercury stand well above the level of the palm and are crossed by several small lines.

INTELLIGENT PERSON.—The Mounts of Apollo and Mercury are much in evidence, while the Life line terminates in a cross.

JEALOUS PERSON.—The Head line continues round to the back of the hand, while the Mount of Mercury is more defined than the others.

JUST PERSON.—Square-tipped fingers and square nails, while the space formed between the Heart and Head lines is unusually wide.

KIND PERSON.—A star figures on the thumb, while the Mounts of Apollo and Mercury are much in evidence. The Heart line is not short.

LIKING FOR OPPOSITE SEX.—A star is seen on the Mount of Mercury or a star may appear between the Heart and Head lines.

LONG LIFE.—The Heart line curves entirely round the thumb, being plainly evident all the way, while the bracelets consist of three clear lines.

LUCKY PERSON.—See diagram of a very lucky hand.

MARRIAGE.—The Marriage line is a comparatively short line, found above the Heart line and starting from the edge of the palm, under the little finger.

If straight and well defined, it is a sign of a happy married life. (See Fig. A, p. [23].)

If curved down, there are troubles to overcome.

If the line runs down to the Heart line, money difficulties will arise in married life. (See [Fig. B.])

If the line ends in a fork, there are fears of quarrels and, perhaps, separations. (See [Fig. C.])

If the line runs up and touches the Fate line, marriage will bring many successes.

If there is practically no length to the actual marriage line, but a fork appears almost at the commencement, it is a clear proof that troubles will arise and prevent the owner from marrying when he or she desires it. There will be delays, postponements and other difficulties, but they will be overcome in the end. (See [Fig. D.])

If there is an island where the line should commence, this may be taken as a sign that the possessor is not a suitable person for marriage. But, if the line is a good one, after the island is past, there are hopes that he or she will mend. (See [Fig. E.])

If the marriage line hardly exists or does not appear at all, it is a sign of single blessedness through life.

If the marriage line on the right hand is minutely examined, short hair lines may be seen rising upwards from it. The number of these denotes the number of children of the marriage. It is usually said that the perpendicular lines represent the boys and the slanting lines the girls. As these lines are often very indistinct, it may be necessary to dust the hand with a dab of face-powder, in order to see them.

NARROW-MINDED PERSON.—The Head line is short and it wavers or wriggles its way across the palm.

NEAT, ORDERLY PERSON.—Where each finger is hinged to the palm, there is a deep crease making a badge on either side of it. The hand itself is square and vigorous in appearance.

NERVOUS PERSON.—The hand is very much lined, and there is difficulty in picking out the chief lines. The Mount of Luna is large and much furrowed.

A VERY LUCKY HAND

No. 9.—The Life line begins on the Mount of Jupiter and is doubled. The Heart line commences on the same mount and is forked at both ends. The Head line is doubled and forked at one end. The Fate line is long, straight and rises from the Bracelets. The finger of Apollo is lined. The Marriage line is straight and clear.

OVERBEARING PERSON.—The fingers are square-tipped and the first phalange of the thumb is long and thick. The hand itself is rough and coarse. A short Heart line.

PASSIONATE PERSON.—The Heart line is long and the Mount of Mercury over-pronounced.

PHILOSOPHIC PERSON.—The finger-tips are square; the phalanges are all more or less fleshy and full; the thumb is large and long; the palm is comparatively small.

PROFLIGATE PERSON.—The Head line takes a wavering course, and there is a star on the thumb, close up to the nail.

RECKLESS PERSON.—The finger of Saturn is more pointed at the tip than the other fingers. The Fate line does not come anywhere near to the Bracelets.

REFINED PERSON.—The Mounts of Mercury and Luna are far more pronounced than the others; the fingers are slightly pointed, and the texture of the hand is silky.

RELIGIOUS PERSON.—The first finger has a square tip; the Mount of Jupiter is large; the first phalanges of all the fingers are decidedly long, and there is a cross in the center of the palm, close to the Head and Heart lines.

SECOND-SIGHT, PERSON WITH.—An unusual line runs from the Mount of Luna to the Mount of Mercury. It takes a circular course and much resembles the Life line, reversed. This line commences with an island.

SLEEPY PERSON.—A deeply-grooved short Head line.

SUCCESSFUL PERSON.—The Life line starts from the Mount of Jupiter and is double throughout its course. The Heart line commences at almost the same spot and is forked at both ends.

SUPERSTITIOUS PERSON.—The Mount of Jupiter is particularly well developed. There are several lines running across it; while the Head line is shorter than usual.

TACTFUL PERSON.—The hands are long and narrow; the texture of the skin is smooth and silky, and all the first phalanges are plump and, perhaps, longitudinally lined.

TALKATIVE PERSON.—The Heart and Head lines are not easily discovered, and the Mount of Mercury stands up more than the other mounts.

THOUGHTFUL PERSON.—The first finger almost as long as the second; it is pointed at the tip more than the others. A wide space is formed between the Heart, Head, Fate and Fortune (or Health) lines.

TIMID PERSON.—None of the Mounts appear plainly, while the Head and Heart lines run very close together.

UNTRUTHFUL PERSON.—The little finger is long, reaching at least to the base of the nail of the third finger. The Mount of Luna is crossed with many lines.

VAIN PERSON.—The Mount of Jupiter is fuller than the others and it is crossed with many lines. The fingers are long and rather pointed.

VINDICTIVE PERSON.—The Head line wriggles along its course. It has a fork close to the Mount of Luna.

WEALTHY PERSON.—When earned, the Mount of Luna, on both hands, shows a number of lines which all run in one direction. They do not cross at all. When inherited, the same, but there is, in addition, a cross on the Bracelets.

WITTY PERSON.—The Mount of Mercury shows up clearly. In addition, there is a curved line which runs from the junction of the first and second fingers to the junction of the third and fourth fingers. The Heart line is usually good.

YOUR HANDWRITING REVEALS YOUR CHARACTER

Your handwriting is you; disguise it as you will, it still reveals your character. As a matter of fact, it is a sheer impossibility for an ordinary person to alter his or her writing completely. The natural hand and the purposely-changed hand will bear several resemblances, however hard the individual may try to make them dissimilar. This is due to the fact that the same character lies behind both efforts. Not only is your handwriting you, but the handwriting of your friend is "him or her." This being so, you will find it a simple matter to arrive at his or her qualities by analyzing a few lines of the person's handwriting. To become sufficiently expert for this, you will not need more than half-an-hour's study.

FIRST of all we must attend to the direction of the lines of writing, as, should these be level, a normal and calm state of mind is shown, generally reliable, and not subject to change.

When the lines slope toward the right, much energy is indicated; when the lines slope downward, a lack of energy is shown, usually from depression which may result from ill health.

If the writing slopes upward with excess, it shows recklessness; if downwards, with a very sloping inclination, it shows mental depression verging almost on loss of reason.

If the signature slopes upwards, then we may expect to find personal ambition, but if downwards, some physical weakness. If instead of the whole line ascending only words here and there will ascend, this indicates "hope," but if scattered words ascend and descend in the same line, we may read a lack of tenacity in emotions.

SECONDLY.—The lines forming the letters may appear:—

(A) Practically upright; or

(B) Sloping slightly to the right.

(C) Sloping very much to the right as if each letter were falling over the rest.

(D) Sloping to the left, and lastly,

(E) "Back-hand writing."

Between A and B might be called normal.

A Shows pluck and self-possession, and, if pointed, mathematics.

B Tenderness, but should the writing be pointed, a quick, acute mind, with no sympathy with sentiment.

C Shows indolence; if with pointed letters, mental power, but should the letters be rounded, mental and physical indolence.

D Shows a love of ease, while

E Looks peculiar and indicates self-consciousness, and, as a rule, hidden sentimentality.

THIRDLY.—The writing small and pointed, we get curiosity; if medium in size, and gradually increasing towards the end of the line, it shows an outspoken nature; should the writing diminish towards the end of the line we read tact.

If it is fine and threadlike in appearance, it shows a sensitive mind, diplomacy.

Large writing shows promptness, but if the strokes are very fine, we see appreciation of other people's work—a connoisseur.

Small, clear writing shows love of the abstruse, and if the lines are very delicate, a feeling for the mystic. If the writing is extremely small, it shows pettiness of nature, fussiness over unimportant details.

Letters of different sizes show unreliability of nature, exaggerating trifles and ignoring more important things.

Light and fine writing means delicacy of feeling, but if carried to excess it shows fastidiousness.

FOURTHLY.—The connections of the letters with each other must be judged. If the connecting stroke is long, it shows some facility in talking and expression, the power of using words well, not talkativeness.

Letters ingeniously connected show constructiveness, but should they be separate, we get perception and intuition.

Any eccentricity indicates that the person's career has not been ordinary. Marked originality, especially of capitals, shows unusual taste. Tremulous tendency resulting neither from illness nor old age—Irritability. Highly restrained, small—Refractory disposition, difficult to live with. Regular and well-placed lines, followed by those careless and irregular—A mind quick to embark on an enterprise, but lacking perseverance. Back-handed less susceptible than inclined—The head ruling the heart.

Generally the body of the letter or specimen gives the present character, the signature the past.

CROTCHETS.—Egotism, self-satisfaction (a return upon self.)

HARPOONS (HOOKS).—Tenacity, united perhaps with weak will.

DASHES.—Perfectly straight—Persistence.

Undulating.—Art, levity.

Undulating, beginning or finishing with a crotchet or ungraceful flourish.—Lack of taste, slight vulgarity.

Light.—Writer attaches little idea to things expressed.

Ending Thickly.—Resolution, desires ideas to carry weight.

Curved Ascendingly.—Versatility; slight inconsistency; speaks without thought.

Tremulous.—Timidity, hesitation.

Placed at end of line or paragraph.—Lack of self-assertion.

Ending abruptly, thick and hard.—Distrust, reserve.

Sharply elongated.—Impulsive nature; prudence taught by experience.

Used instead of "full stops."—Cultivated caution.

CAPITAL LETTERS.—Large and well-formed.—Pride.

Print-like in shape.—Dignity.

Thin strokes.—Boasting.

Exaggerated in height.—Love of ceremonial.

The angle very pointed.—Acuteness, penetrative, leadership.

Large and badly-formed.—Egomania.

Large upper hall.—Self-assertion.

Large bases.—Self-confidence.

The capital letter of Christian names larger than that of surname.—Love of home.

The capital letter of surname larger.—Love of position.

Small capitals.—Lack of self-assertion.

Capital letters made like small ones.—Said to show poetic feeling, love of Nature.

Print-like in form.—Originality.

Eccentric in any way.—Pose or whim.

Widely spaced.—Love of open air.

Curving far below the line, and almost encircling the word.—Protective love of animals.

Letters incorrectly used.—Small detail made over-important.

Tendency to replace by print.—Sense of form, artistic and poetic.

SPECIAL LETTERS.—A.M.N.H., G.O., R.U.W.—Normal width.—Well-poised mind.

Too wide.—Self-contentment, satisfaction.

Nearly touching.—Timidity, want of knowledge of the world.

First leg slightly raised.—Aristocratic tastes.

Second leg exaggerated.—Pose, affectation.

Unconnected, ending with crotchet rentrant.—Egotistical, selfish.

The letters begun and ended with a small crotchet rentrant.—Avarice, meanness.

Letters and words connected.—Power of assimilating ideas, but lack of originality; logic.

Letters disconnected even with their parts.—Creative power, want of logic.

Equally connected or disconnected.—Balanced intuition and deduction.

Last letter increasing in size.—Lack of power of concealment. Decreasing.—Finesse.

Handwriting does not invariably show sex, as the qualities indicated are common to both men and women.

The writing develops as the soul develops, and imitation comes before originality.

QUALITIES SHOWN IN HANDWRITING ALPHABETICALLY ARRANGED

ABILITY.—Small writing, angular, clear, decided capitals.

ACCURACY.—Neat, well-placed lines and words, punctuation correct.

AFFECTION.—Softly sloping writing, rounded, fairly thick.

AMIABILITY.—Rounded letters, often unfinished, medium capitals.

AMBITION.—Large first stroke of capital "M's" ascending lines of writing. Imposing signature.

ANALYTICAL.—Small-pointed, clear writing, letters divided, decided capitals.

ARGUMENT.—Words connected, giving logic, and occasional extra long connecting strokes, small writing. (See A.2.)

AUTHORITY.—Large capitals, especially the letter "I" and first letter of surname, level crossing to t's.

BOASTFUL.—Large writing, exaggerated capital, flying cross bar to t's. (See A.1.)

BOLD.—Large well-formed capitals, clear rounded, but not pointed writing.

BROAD-MINDED.—Well-spaced words, clear capitals, O's and A's wide and rounded.

CANDOUR.—O's and A's open at the top.

CAPRICE.—Eccentric letters, irregular writing, no punctuation.

CARE.—See Accuracy.

CARELESSNESS.—Ill-formed letters, open O's, no punctuation.

CAUTION.—Dashes used instead of full stops.

CEREMONIOUS.—Capitals important, all large above the line, some added flourishes.

CHANGEABLE.—Letters differently formed, eccentric capitals, variability of line.

CHEERFULNESS.—Short, fat loops, rounded letters.

DEJECTION.—Lines tending downwards, curved letters unfinished, last of capital "M" very small.

DELICACY.—Thin thread-like letters, fine pointed writing. (See A.3.)

DISORDER.—Ill-formed, unfinished letters, no punctuation, separate letters.

DISSIMILATION.—Words terminating in thread-like strokes, interchangeable letters.

DISTRUST.—Last downstroke ending very abruptly.

No. 10.—A

DRINK.—Thick strokes, when seen through a glass very ragged, ill-formed letters; self-indulgence.

EATING, GOURMANDIZING.—Small, rounded writing, black, small capitals.

ECONOMY.—Close, compressed writing, no margins. (See A.4.)

ENERGY.—Lines sloping upwards to the right, short downstrokes, high-barred crosses to t's.

EXAGGERATION.—Very large and eccentric capitals, flourish under signature.

EXTRAVAGANCE.—Wide margins, large letters, full loops above and below the lines.

FAINT-HEARTED.—Small capitals, ill-formed thread-like letters, downward tendency.

FOPPERY.—Exaggerated capitals, especially letter "I," wide spacing.

FORGETFULNESS.—Letter "N" shaped like small "U." (See B.1.)

FORMALITY.—Neat lettering, punctuation careful, capitals rather large.

FRIVOLOUS.—Light writing, eccentric, or half-made capitals, irregular lines.

GEOMETRY.—Small, neat writing, print-like small capitals, upright slope to writing, or slightly backward.

GENEROSITY.—Final letters naturally rounded, with upward tendency.

GESTURE OR MOVEMENT.—An elaborate finish resembling a flourish but joined to last letter.

GRANDEUR, LOVE OF.—Imposing and well-formed capitals, large and carefully made "M's."

GROSSNESS.—Very black, thick stroke both up and down, letters badly formed; short loops wide. (See B.2.)

HASTY ACTION.—Long-shaped commas.

HOME, LOVE OF.—Capital letter of Christian name larger than that of surname.

HONESTY.—Well-formed, clear and even letters, level at the bottoms.

HOPE.—The lines ascending with regularity.

HYPOCRISY.—Small A's and O's, open at bottom.

HYSTERIA.—Very irregular writing, badly made letters, and wild crossing strokes to t's, thin and long downstrokes, initial small letters out of proportion to remainder of words.

INDOLENCE.—Rounded writing, sloping "backwards"—i.e., to the left (See A.5.)

INDECISION.—Thin strokes crossing the t's, or else the stroke "tucked in."

INGENUITY.—Curious and original shaped capitals.

INSINCERITY.—Letters raised high above the level, words thread-like, terminations indistinct.

INTEMPERANCE.—Curious rough, black strokes, or else vague formation of letters.

INTRIGUE.—Twisted forms to letters, unnecessary and thread-like strokes.

INTUITION.—Letters separated. (See B.3.)

IRRITABLE.—Curious short downward crossing to t's, cramped and pointed letters.

LANGUAGE.—Occasional long connecting strokes in middle of words or from word to word. (See B.4.)

No. 11.—B.

LOGICAL.—Even, small, well-formed letters, capitals well balanced.

LUXURY.—Black writing, slanting strokes, large capitals.

MADNESS.—Irregular, badly-formed, unfinished words, lines very irregular, and variable directions.

MEAN.—Cramped and compressed letters and lines.

METHODICAL.—Well-formed letters, even lines, good punctuation.

NARROW.—Well-formed but close letters, careful capitals.

NATURE, LOVE OF.—Simple capital letters. (See B.5.)

NEUROTIC.—Irregular dwindling letters, various sizes, words unevenly placed.

OBSTINACY.—Small writing, heavy crossing to "t's" and angular letters.

ORDER.—Letters even, well formed and placed.

ORIGINALITY.—Eccentric forms of letters.

PENETRATIVE.—Acute letters, well-finished long upstrokes to "t's."

PERSEVERANCE.—The bars crossing the "t's" increasing in size.

POETRY, FEELING FOR.—Capital letters made like small ones in shape and neat well-formed words.

PRETENTIOUSNESS.—Many curves and involved capitals.

RETICENCE.—Closed "o's," "a's," and "e's."

SIGHT.—In affections of the eyes the terminals are unfinished.

SLY.—Dwindling ill-formed letters.

STINGY.—Cramped writing, close lines.

SUBTLETY.—Small letters and dwindling lines. (See 6.B.)

SELFISH.—The final coming round to the left, and making a complete loop on itself.

TEMPER, HASTY.—Angular stops.

IRRITABLE.—The cross-bars of the "t's" slightly hooked.

OBSTINATE.—The cross-bar ending in a decided harpoon or hook; a low thick bar. High and thick and tending sharply downward.

OBSTINACY AGAINST OWN INTERESTS.—A short straight down stroke.

CONTROL OF.—Dashes used instead of stops.

TRUE.—Clear, well-formed rounded letters.

VANITY.—Large flourished capitals, wide margins. (See B.7.)

WIT.—Small, rounded letters, generally undulating handwriting.

YOUR FACE IS YOUR FORTUNE

Everybody sums up the faces of his friends and of the people he meets. It is a habit we all have. But most of us are apt to classify these faces into groups according to whether the possessors are good-looking, ordinary or supremely ugly. We say to ourselves, "Isn't So-and-so charming," or alternatively, "How positively plain is So-and-so."

As a matter of fact, the degree of beauty expressed in an individual's face ought to count for very little. What ought to count is the character which his or her features reveal. Let it be said quite definitely that faces indicate character more accurately than any other physical property of an individual. A person can change his voice and he can check his actions, but he cannot alter his features for more than a second at a time, and then only superficially.

Thus it comes about that faces are definite indications of character, and these indications are fairly easy to read, once the rules are learned. Of course, all such things as accidental blemishes, such as scars and broken noses, must be ignored at the outset.

First, let us take the general shape of the face.

No. 12.

THE SHAPE OF THE FACE.—There can be thousands of different shapes, but the normal is shown by Fig. 1, where the width across the forehead is more than across the chin. The forehead, the nose and the rest of the face should be about equal in length.

Add to the width across the forehead and you have a brainy person, a clear thinker, a person whose opinions are worth considering. Of course, an excess of width in this place suggests some mental instability.

Fig. 2 shows an entirely different type. It may belong to a jolly person who is excellent company; but do not go to him for sound advice. There is not enough length of forehead, nor width of forehead, to house a superabundance of brains.

Fig. 3 introduces us to a ponderous type, slow-thinking, fond of food, and with animal instincts lurking in the background of his make-up.

Fig. 4 reveals a long face, narrow for its width. This belongs to a person who is limited in vision, and who can be very awkward at times. Such an individual will find it very hard to agree with others, especially in business matters. He may be deep and more often than not, he is a rather sad companion.

No. 13.

THE NOSE.—Fig. 1 shows the normal nose, betokening an average character.

Fig. 2 is too rounded at the tip. Force of character is lacking.

Fig. 3 reveals a drooping line between the tip of the nose and the upper lip. This stands for a character that loves amusements and is apt to neglect the real things of life.

Fig. 4 gives a pronounced, fleshy curl where the nose joins the face. This is a sign that the possessor is a clear thinker, a leader of others, an intelligent person.

Fig. 5 shows a thin, pointed nose. The possessor is, probably, of a refined nature, but he or she is apt to be lacking in sympathy, even cruel.

Fig. 6 depicts a curved ridge. This is the nose of a person who lacks a refined nature. He may be jolly and humorous, but certainly not actuated by the highest ideals. Many noses of this shape are the result of an accident, which, of course, does not count.

A long nose indicates cautiousness, watchfulness, and often timidity.

A prominent nose that stands well out from the face shows a desire to observe and examine things, without the interference of others.

A fleshy tip to the nose displays a kindly nature, and a love of ease.

A short, small nose tells of conceit and a lack of sympathy for others.

A turned-up nose means that the possessor is a busybody, one who cannot keep a secret, but may be kind and generous.

THE EYES.—Large eyes denote love of talking and the ability to learn languages.

Small eyes denote secrecy and close-mindedness.

Full, dark eyes denote love of the opposite sex.

Truthful eyes are set straight in the head.

Untruthful eyes slope towards the nose.

Eyes that slope downwards from the nose are cruel and deceitful.

Eyes set widely apart denote breadth of mind.

Eyes set close together denote narrow-mindedness.

THE CHEEKS.—Full, rounded cheeks denote sociability and a love of friends.

Thin cheeks denote those who prefer their own company.

Fullness in lower part of cheek denotes love of eating and drinking.

A moderate fullness denotes hospitality.

High cheekbones show that the possessor is very methodical. He or she is likely to interfere in other people's business.

THE FOREHEAD.—Prominent brows denote a practical disposition.

Fullness in center of forehead denotes a good memory for dates and events.

A broad forehead denotes a humorous disposition.

A rounded forehead denotes musical ability; this is usually accompanied by curved eyebrows and wavy hair.

THE MOUTH AND LIPS.—When upper lip is deeply grooved down the center, it denotes modesty and refinement.

A plain upper lip, boldness and forwardness.

A long upper lip denotes self-esteem and self-control.

Redness and fullness in center of lip, love and passion for opposite sex.

Fullness at either side shows love of children and animals.

A mouth that displays the teeth when smiling denotes love of approbation and attention.

A full, red, well-developed lower lip denotes a kindly, sympathetic disposition.

Thin lips denote a hard, selfish, and unsympathetic nature. The same with straight lips.

No. 14.

THE CHIN.—A receding chin, as shown in Fig. 1, p. [43], denotes a lack of firmness. It belongs to a person who has insufficient will of his own.

A chin shaped as Fig. 2 or 3, or midway between these, provides a very acceptable character. There is determination and grit, without an excess of these qualities. Fig. 2 may be taken as the normal type.

Broad, bony structures of the chin denotes conscientiousness and straightforwardness.

Length and projection of chin denotes firmness, stability, and perseverance.

An extremely long and projecting chin denotes stubbornness and obstinacy. (Fig. 4.)

A full ridge of fat under the chin denotes economy.

WRINKLES.—A wrinkle commencing in the lower cheek and extending right under the chin, from side to side, is caused from constant talking.

A wrinkle running from the side of the nose, downwards upon the lower cheek, to the outer corners of the mouth, is a sign of love of approbation.

Whenever in laughter three parallel circular lines are formed in the cheeks there is a fund of folly in the character.

Wrinkles lying horizontally across the root of the nose denote ability to command.

Several perpendicular wrinkles between the eyebrows denote a plodding, persevering disposition.

DIMPLES.—A round dimple in the chin denotes love of the beautiful in the opposite sex.

Dimples at the outer corners of the mouth are another sign of mirthfulness.

Dimples in the center of cheeks are another sign of approbation.

When a little cleft is seen at the tip of the nose it denotes the natural critic.

Close attention should always be given to texture and quality of the hair, eyes, and skin; this is most important, as the coarseness or refinement of character is shown very plainly to those who take the trouble to notice these things.

Color of hair, eyes, and skin is also very important; the depth of the feelings and passions is shown here; poorly colored people are much less passionate than their deeper colored fellow-creatures.

Thus from dark individuals of coarse quality we expect coarse passions, and from dark fine-quality individuals deep, refined emotions.

No. 15.

THE EYEBROWS.—Fig. 2 is intended for the eyebrows of a normal individual. Such a person goes about his duties in an ordinary, intelligent manner and does his best to make the world a little better place for having him in it.

In Fig. 1, the eyebrows have insufficient shape. They belong to an individual of extremes; he or she is either too determined or devoid of kindness.

In Fig. 3, the eyebrows are too curved, forming a full semi-circle. This is a sign of shallowness; they belong to a person who is not going to put himself out for somebody else.

In Fig. 4, the eyebrows are higher at the outer than at the inner ends. Such are difficult to diagnose. They may belong to a very jolly, funny person; but they may also belong to someone absolutely untrustworthy, a foxy individual, in fact. They should be read in company with other facial signs.

In Fig. 5, the eyebrows meet on the nose. Hesitate before trusting a person so provided. He may be perfectly reliable, but make sure first.

Nos. 1 to 5 show eyebrows of fine or medium thickness, but Figs. 6 and 7 are coarser and heavier. Those that are neither too fine or too thick are best, since they are more likely to belong to a well-balanced person. Fine pencil streaks show a finniky, perhaps unkind nature. Heavy, bushy eyebrows point to an austere, querulous nature.

In Fig. 7, the upstanding hairs suggest a nature that may derive pleasure from posing.

A FINAL HINT.—In checking the "points" of a face, it is often found that one feature may contradict another. This does not prove that the explanations given above are incorrect. It goes to show that the character of the individual is not definitely set in one direction. He may vary at times or he may have the aptitude for fighting against one characteristic in favor of another. The only sound plan is to assess the character by striking a balance of all the "points" at issue.

HAVE YOU A MOLE?

Many people do not like these little marks, but let them be comforted, for in olden times, according to the wise men of the day, great reliance was placed on them. Just what a mole means depends on where it is to be found. The following may describe a mole of your own:—

RIGHT EYE (above).—Wealth and a happy marriage.

LEFT EYE (above).—You have a great liking for the opposite sex and you will, thereby, gain much happiness.

TEMPLE.—As above.

NOSE.—You will succeed in business.

CHEEK.—You will be happy, but not be blessed with fame and fortune.

CHIN.—Fortunate in your choice of friends.

EAR (either).—A contented nature.

ARMS.—A happy nature, but with something of the "don't care" spirit.

SHOULDERS.—Will face difficulties with fortitude.

HANDS.—A practical nature. Able to take care of yourself.

LEGS.—Strong willed.

NECK.—You have a great deal of patience.

WHAT DO YOUR BUMPS MEAN?

Just feel the shape of your own head, and then ask a friend to let you do the same thing to him or her. Most likely you will be very surprised at the difference between the two. You may have bumps in certain places while your friend has them in totally different parts.

The science of phrenology, which is the reading of bumps, has discovered that bumps in certain places point to certain characteristics; if you have them, you must have the characteristics, and, if you have not them, you cannot have those qualities. In fact, the reading of character through the medium of bumps is a very definite science, and it is a science that can be easily learned and applied by almost anyone. Of course, there is much to learn, but there is no need to know a great deal if you merely want to assess a person's character in general terms.

A chart is supplied on p. [47], and on it is marked out just enough to enable you to read a head with ease. Only certain areas are mapped out; the rest of the head may be the location of bumps, but it does not present the bumps which are likely to interest us just now.

The areas are as follows:—

1.—Lying at the top of the head, in the center and coming a little way towards the forehead. If this area is well developed, it shows that the individual has a benevolent nature. He is generous and kind; he will work for the good of others and not think only of himself.

If the area is over-developed, the individual will be inclined to favor others at the expense of his own safety; if it is under-developed, he will be cruel and selfish.

2.—Situated above but a little behind the eye; usually the place is just covered by hair. When this area is well developed, it shows that the individual possesses plenty of happiness and a store of wit and mirth. He is a pleasant person, smiles on adversity and is excellent company.

If the area is over-developed, the individual is one who can never be taken seriously, who pokes fun at everything; if it is under-developed, he is the type of person who is never known to smile.

3.—In the middle of the head, where it curves down towards the back of the neck. In cases where this area is well developed, the person is one who has strength of mind; he is firm in his actions; he cannot be persuaded against his own judgment; and he likes his own way.

If this area is over-developed, the person is obstinate and stubborn; if it is under-developed, he is easily led, apt to waver and has not a mind of his own.

No. 16.—Chart of Phrenology.

1—Benevolence, generosity, kindness.

2—Happiness, Wit, Mirth.

3—Firmness, Strength of Mind.

4—Self-Esteem, Dignity, Pride.

5—Conscientiousness, Sense of Duty.

6—Love.

7—Courage.

8—Desire for Marriage.

9—Love of Children.

4.—In the middle of the head, lower down at the back than No. 3. When this area is found in a well-developed condition, the possessor is a person who has dignity, self-esteem and proper pride. He is one who lives an upright life because he puts a high price on these qualities.

If this area is over-developed, the individual is over-confident, he thinks too much of himself and is haughty; if it lacks development, he is too humble and suffers from an inferiority complex.

5.—Lying beside Nos. 3 and 4. To find this area well developed is a sure sign that the possessor is a conscientious individual; it shows that he has a high sense of duty, and his life will center around actions that are based on what he thinks is right.

If this area is over-developed, the possessor will never progress far because he will be always stopping and wondering whether what he proposes to do is right; if under-developed, the possessor is one who does not care whether what he does is wrong or right, so long as it brings him pleasure and gain.

6.—At the base of the skull, at the back, where it joins the backbone. If this area is well developed, it shows that the individual has the power of loving somebody of the opposite sex in a proper manner. He or she will fall in love when a suitable occasion arises and will make an excellent partner.

If this area is over-developed, the individual will be too passionate, will fall in love with little or slight provocation, and will give himself or herself a great deal of unhappiness; if under-developed, he or she will be too cold to be moved by the thoughts of love.

7.—A slight distance away from the back of the ear. When this area is well developed, the individual may be counted on to be courageously inclined. He will not know the meaning of fear, and will not hold back because troubles may be brewing.

If this area is over-developed, we have a quarrelsome person and if under-developed, one who is afraid of his skin.

8.—Beside No. 7, but more in the center of the back of the head. Whenever this area is properly developed, it shows that the possessor would make an admirable husband or wife. He or she would be devoted, loyal and attentive.

If the area is over-developed, the possessor has a jealous disposition; if under-developed, he or she is fickle and apt to flirt with others.

9.—Beside No. 8, in the center of the back of the head, low down. Should this area be well developed, it shows that the possessor has a proper love and regard for children and that he thinks no person has experienced the fullest joys of life who has not become a parent.

If this area is over-developed, the possessor thinks so much of children that he spoils them; if it is under-developed, he is of the type that "cannot stand them at any price."

HOW ASTROLOGY DECIDES YOUR DESTINY

Astrology is one of the oldest sciences in the world. It is said to have originated with the Egyptians, almost at the very beginning of time. Indeed, it is almost impossible to trace a period when this science was not practiced.

There is nothing new under the sun, and its close followers will scarcely allow any errors in its deductions. They go so far as to declare it to be an exact science, a term which means that everything can be reasoned out and proved; nothing is left to guesswork.

Such sciences are Mathematics, Algebra, and Geometry. We need not believe that Astrology is all this, but certainly some very startling and accurate predictions have been made by astrologers.

However, as in all other methods of fortunetelling attempted by us mortals, it is far from infallible. So long as we do not take it to be exact and sure, we shall get plenty of amusement and interest from its study, with the exciting feeling all the time at the back of our minds that "it might come true."

Here is a list giving you the names and meanings given to planets by astrologers.

The main idea at the back of astrology is that the planets (or starry bodies which revolve round the sun) each have a strong and varying influence upon the minds of human beings.

THE ZODIAC.—Of course when the planets revolve round the sun they travel through a course or path. The Zodiac is the name given by astronomers to the boundary which encloses this course or path in the sky.

The signs of the Zodiac are the spaces into which the Zodiac is divided.

Here are the signs of the Zodiac arranged in order to show which signs are opposite to each other.

Now each sign has a planet which is said to rule it; this is called the ruling planet. It is from the nature of this planet that the probable character and fate of the individual are told. It is not necessary to know the whys and wherefores of this, if you have not studied astronomy it will only serve to muddle you, and if, on the other hand, you do understand astronomy you will not need any explanation. We will just say what does happen, and that will tell you all you need in these first steps.

Well, we all know that the earth revolves upon its axis once in every 24 hours. Now, according to astronomers, this causes one of the Zodiac signs to appear in the eastern sky, where it remains for two hours. We have said that each sign has a planet ruling it, so the sign that appears on the sky at the time of birth decides what planet that person is born under or is influenced by.

Let us suppose for a moment that you were born when the sign Libra was rising, as the saying is. The planet which rules Libra is Venus, so the person born at that time would be a Venus type, i.e., a person having the influence of Venus upon him.

In addition to the main ruling planet, astrologers will tell you that there are other "neighboring" planets—we will call them neighboring because it is a simple term—which also have their effect upon us. Astrologers call this one planet being "in aspect" with another. For instance, you might have the planet Mars in aspect with (or influenced by) the planet Saturn; you would then be dealing with a very strong character.

The qualities of Mars which give the fighter and the pushing type, or in excess the bully, will be well steadied by the qualities of Saturn, which by themselves give coldness and, in excess, lack of feeling. The two together result in a character remarkable for its steadiness combined with its never-wearying energy and good balance.

So you see, we seldom find pure types (i.e., qualities of Mars, or other planets by themselves), and it is very fortunate that this is so; we should get a very one-sided world if we did.

Now we come to that part of Astrology which really interests most people; here will be shown the birth-dates for each month in the year and the probable characters of persons born at that special time. You may ask why the characters are given and why not the fate or future of the person concerned. The reason is this: you can be pretty sure that what you read of an individual's character will give you a sound idea of what in all probability his future will be.

After all, the carving out of our lives is in our own hands. We are the masters of our fate, or as the song has it, "Captain of our Soul."

However, if we believe astrologers, there is a way to tell the times of our lives when matters should go smoothly or the reverse. The most favorable times for speculating with money, starting in business, in fact, the most and least favorable periods of our lives can, according to astrology, be worked out by what is known as the Horoscope.

Now this Horoscope is in reality a chart of your life. The rocky waters are shown, and the barrier reefs which each of us must avoid through our life, so you will see a use in the study of astrology. It would seem to be Nature's warning to us all of the necessity for effort, effort and again effort.

Here are the birth dates and characteristics of persons born between the dates mentioned. Since astrology is not infallible, do not take all these characteristics too seriously.

You will notice that each date is taken from about the 20th of one month to the 20th of the next month.

WHEN WERE YOU BORN?

Dec. 22nd to Jan. 20th.

People born during this period have considerable mental ability and a keen business instinct. They are fond of the imaginative arts. They are proud; they like their own way and they see that they get it. Generally speaking, they are better fitted to lead than to follow others.

However, they do not take kindly to changes of any kind, and are annoyed by newfangled ideas. They do not want the advice of other people and often resent it. They do not strike out in new directions and they avoid taking risks. They lack "push."

To these people, we say:

Don't wait for opportunities—make them.

Don't let your pride persuade you to keep on the wrong road rather than turn back.

Don't be afraid of admitting and correcting a mistake.

Don't run away from trouble; meet it with a bold front.

Jan. 21st to Feb. 19th.

People born during this period have a strong sense of duty. They have a kindly disposition and are inclined to be affectionate. They refuse to think ill of anyone until the bad qualities are proved. Being straightforward themselves, they imagine everyone else is the same and, on this account, they are likely to suffer some bitter experiences.

However, they lack a proper regard for their own welfare. They are a little too confiding and they are not adaptable. Once they make up their minds on a matter, it is almost impossible to persuade them to change it.

To these people we say:

Don't brood over troubles. Face the facts, fight them out, and then, forget all about them.

Don't be guided by impulses.

Don't neglect the financial side of things, if you want to succeed.

Feb. 20th to March 20th.

People born during this period are just in their dealings, and would not injure another willingly. Their code of honor is a strict one. They are industrious and persistent. They endeavor to perform their share in making the world a better and a happier place.

However, they are too cautious and do not take sufficient risks to make life a complete success. Too often, they ask themselves whether they should go ahead with a project and, while they are hesitating, the opportune moment flies away.

To these people, we say:

Don't listen to the voice of despair.

Don't be downhearted, if you don't see, at first, the way to do a thing.

Don't think in small things. Think large.

March 21st to April 19th.

People born during this period are thoughtful. They are artistic, are fond of the fine arts, and like all that is beautiful. They are self-willed and rebel when others try to drive them. They do not take much notice of convention, and the way of the world means nothing to them.

However, they are apt to shrink from disagreeable work, and everything sordid disgusts them. They are too sensitive and take offense too readily.

To these people, we say:

Don't set yourself against the world: you will lose if you do.

Don't tire of your task before it is done.

Don't be too thin-skinned.

Don't forget that it takes all sorts of people to make up the world.

April 20th to May 20th.

People born during this period possess a warm and generous heart. They are good workers and display a genuine interest in everything they undertake. They possess the kind of mind that seems to act instinctively and which does not depend so much on real reason. They are lavish in gifts and kindness.

However, they are liable to rush to extremes, and they lack balance. Consequently, they are easily misled.

To these people, we say:

Don't get excited unnecessarily.

Don't be too easily persuaded.

Don't allow your emotions to master you.

May 21st to June 21st.

People born during this period are ambitious and they aspire to very high things. They are sensitive and sympathetic. They have lively imaginations and they are given to building castles in the air. They are naturally eloquent and are never at a loss for something to say.

However, they are rarely content with things as they find them. Consequently, they grumble a great deal. They do not weigh up the "pros and cons" before deciding on a matter; and they jump to conclusions.

To these people, we say:

Don't be discouraged too quickly.

Dream if you like, but don't neglect to translate your dreams into realities.

Don't be too enthusiastic.

Don't forget that work rather than plans win a home.

June 22nd to July 22nd.

People born during this period are highly generous and they make sacrifices in order to help others. They do nothing in a half-hearted way, whether it is work or play. They are persevering and the home is put before anything else.

However, they dislike changes which mean an alteration in domestic life and they are a trifle old-fashioned in some of their beliefs. A little flattery or persuasion is apt to lead them astray, and their better judgment is rapidly overborne by a strong personality.

To these people, we say:

Don't dash headlong into anything.

Don't be irritable under contradiction.

Don't let your emotions run away with you.

Don't spoil your chances for a little show of love.

July 23rd to August 21st.

People born during this period easily adapt themselves to circumstances, and they are considered "jolly good company." They have "push" and enterprise in a marked degree. They are affectionate, generous and highly capable.

However, they lack a certain amount of self-control and they are not always dependable. They frequently forget promises, and they are often late in keeping appointments. In money affairs, they are likely to overlook their obligations.

To these people, we say:

Don't let your emotions sweep you off your feet.

Don't become downcast too easily.

Don't be obstinate.

Don't make up your mind in a hurry.

August 22nd to Sept. 22nd

People born during this month are well equipped for the battle of life, and they have several qualities which should bring them success. They are not easily flurried, and they know how to stand firm in an emergency. They are quick in perceiving the correct thing to do, no matter what it is. They are capable, dependable and thorough.

However, they are prone to be too independent, and they are apt to disregard good advice, preferring their own judgment. They are not quick in making friends because they are too wrapped up in themselves.

To these people, we say:

Don't take a plunge before reckoning up everything first.

Don't forget that there are two sides to every question. There is yours and the other man's.

Don't fall into the habit of doing tomorrow what should be done today.

Sept. 23rd to Oct. 23rd.

People born during this month are far-seeing and have excellent judgment. They have a passion for "finding out" things, and they want to know about everything that happens. Consequently, they are intelligent. They make delightful companions.

However, they are bad losers, and they often let themselves get out of hand. This seriously hurts their vanity, as they are exceedingly desirous of creating a good impression.

To these people, we say:

Don't speak until you have thought twice.

Don't be obstinate. Admit you are wrong when you know you are.

Don't abuse your opponent.

Oct. 24th to Nov. 22nd.

People born during this month possess great ambition, and are persevering. They are full of energy and passionate spirit. One rebuff does not stop them; they return to the fray again and again, until they have conquered. They are precise in their actions, neat, methodical and tidy.

However, they are domineering, and endeavor to impose their will on others. They lack discrimination and, once they conceive a hatred, there is nothing which can dispel it.

To these people, we say:

Don't domineer.

Don't do things when you feel resentful.

Don't forget that prim and proper things sometimes defeat their own ends.

Nov. 23rd to Dec. 21st.

People born during this month are, usually, virile and full of go and enterprise. They have more will power than the average and know how to surmount obstacles. Nothing comes amiss to them, and they are self-reliant.

However, they are inclined to quarrel with those who offer advice. They carry independence too far, and they often speak without realizing the significance of their words. They seldom confide in others.

To these people, we say:

Don't act or speak and then think. Think first.

Don't be obstinate and think you are being determined.

Don't be headstrong and disregard advice that is disinterested.

Don't be carried away by fickle fancies.

YOUR CHILD'S OCCUPATION DECIDED BY THE STARS

It is a well-known fact that every human being is considerably influenced, as far as character and capabilities are concerned, by the time of the year in which he or she was born. That being so, it follows that the occupation best suited to any particular individual is, in a measure, related to his or her birth-date.

Parents who are anxious to do the best for their children should take note of these conditions; they may be helpful in keeping round pegs out of square holes. Below, we offer suggestions which have proved of use in thousands of cases, where doubt had previously existed. The information may be used in this way: Suppose a child is about to leave school and is ready to make his or her entry into the world of work. In a number of cases, the child has a very definite idea of what he or she wants to do. If the work is reasonably suited to the child's temperament, station in life, and so on, it is much the best plan to allow him or her to follow the particular bent. It is just as well to note whether the chosen occupation fits in with the work which we list below for his or her individual birth-date. If it approximates to some occupation which we mention, well and good. Let the child go ahead, there is every chance of success. But, if it is quite alien to anything which is given in the list, caution is needed. We do not say that the child's ambition should be checked and that he or she should be put to a job of our selection, but we do say that caution ought to be exercised. We are perfectly ready to admit that the stars and the birth-date are not the only factors which count. Environment, upbringing, the father's occupation, and other things must influence the child. All these influences should be weighed and carefully considered.

But where astrology and the stars can give most help is in the case of a boy or girl who has no formulated idea as to what he or she wants to become. Thousands of children reach the school-leaving age without showing the slightest inkling for any particular job. To the parents of such children, we say, consult the lists set out below, seeing that they are based on astrological teachings. Go over the selected occupations carefully, discuss them with the child, explain what they offer in terms of money, work, hours, etc., and watch the effect they have on the child. In this way, it will soon be possible to gain an idea as to what occupation should be eventually decided on.

Here are the occupations suitable for each person:

CAPRICORN BORN (Dec. 22nd to Jan. 20th).—Since people born in this period have considerable mental ability, it follows that they do well in most of the professions, since they can pass the necessary examinations and become well qualified. Thus, they ought to do satisfactorily in medicine, the law, dentistry, the scholastic profession and similar occupations. The fact that they do not care to take risks unfits them for many business openings, but where aspirations are not high, they do well as clerks and in filling posts which consist of routine work. Girls, especially, should seek work which is connected with the imaginative arts.

AQUARIAN BORN (Jan. 21st to Feb. 19th).—Boys display a good deal of interest in occupations which require the use of their hands. This makes them capable in many engineering posts, in wireless, in cabinet-making and similar jobs. They are not good at creating or inventing in connection with these industries, however. There is the roving disposition implanted in these boys and many of them think that the pilot's job on an air liner could not be equalled.

Girls are, also, interested in working with their hands: thus they are fitted for dressmaking, the millinery trade, for dealing with arts and crafts supplies, etc. A certain number are eminently suited to secretarial work.

PISCEAN BORN (Feb. 20th to March 20th).—Children born in this period have a love for the sea and, therefore, the boys find congenial work as ship's mates, stewards, marine engineers, etc., while girls are suitable for stewardesses and other jobs filled by women on ocean-going vessels.

In addition boys and girls are both fitted to all kinds of work in shops, chain stores, etc., but they are not at their best when managing their own businesses. They require authority behind them.

A few Pisceans have artistic ability which should lead them to do splendidly as authors, painters, musicians, etc.

ARIES BORN (March 21st to April 19th).—The Aries child is often a problem, for certain of them have a rooted objection to anything in the nature of routine work. They chafe at going and coming at the same hour each day, and of doing the same work year after year. It is not that they are lazy, but that their nature refuses to be driven by set rules. With such children, it is wisest to interest them in whatever they fancy, until the time comes when they launch out on some brilliant scheme of their own. Aries men are the ones that fill unusual, out-of-the-way posts.

Where this rooted objection does not exist, the children are good in almost any position which permits of movement, as travellers, for instance.

TAURIAN BORN (April 20th to May 20th).—As a rule, children who are Taurians are very successful. They do not mind hard work and they have a "flair" for doing the right thing, without knowing why. They have a head for figures and money, and thus do well in banks and stockbroker's offices. They take kindly to long training, which enables them to succeed in law and medicine.

Both boys and girls are good with their hands. This makes them successful in a large number of occupations, as widely diverse as engineering and tailoring, or hairdressing and piano playing.

GEMINI BORN (May 21st to June 21st).—Gemini children show a good deal of ambition, and their chief fault is that they object to beginning at the bottom of the ladder. Perhaps this is useful, in a way, as it goads them on to climbing upwards. They have a good deal of vision. Thus they make excellent newspaper men and women. They do well in new trades, notably in radio and the motor world. Also, they ought to make a success in certain branches of aviation. Their eloquence fits them admirably for travellers, and they would make their mark in any business which, eventually, gave them work of an imaginative nature. In a general way, they find interest in theatrical work, in literary activities and in architecture. All Gemini people have a streak in their natures which causes them to seek unnecessary changes.

CANCER BORN (June 22nd to July 22nd).—Children born during this period are usually "workers." They will plod, they do not mind long hours, and they will set themselves to difficult jobs, if told to get on with them. As a rule, they should be set to something which enables them to work "on their own." They much prefer this to being a small peg in a large machine. They are suited to small businesses and agencies. A mail-order business might fit in with their requirements. Girls would do well as private teachers, running small schools of their own. They are, also, suited to the drapery trade.

LEO BORN (July 23rd to August 21st).—Those who are born during this period succeed best in what might be called "clean" occupations. The boys do not want to put on overalls and become grimy, and the girls prefer work that enables them to be always neat and tidy. Both of them show aptitude in marketing such things as jewelry, drugs, books and clothes, but they do not want to be concerned with making them. They are not so much interested in vending the necessaries of life as the luxuries. Thus, motor cars, victrolas, cameras, sports requisites, etc., attract them.

They are not much suited to clerical work, but a good number find an outlet for their ambitions in the theatrical and literary world, while a few make good dentists, radiologists and medical practitioners.

VIRGO BORN (Aug. 22nd to Sept. 22nd).—These children are capable, but their great failing is that, once they find a fairly suitable post, they will not look for anything better. They prefer to hold on to a moderate certainty than to risk a little for a great success. Consequently, Virgo-born are found living on salaries just sufficient to keep them from want.

They are eminently suited to clerical work of the higher types, such as in banks, insurance companies, stockbrokers' offices, etc. They make good company secretaries, excellent journalists, fairly good actors and actresses, and the girls do well as teachers.

LIBRA BORN (Sept. 23rd to October 23rd).—Children of this period do not mind hard work, but they hate monotony, especially if it is at all sordid. They have good judgment, a quality which fits them for such diverse occupations as medicine and the drama, the law and dressmaking. No special trades or professions can be singled out for them; but, as long as they are set to work in a direction which provides them with an outlet for a nicely balanced judgment and a capacity for what might be termed the detective instinct, they should succeed admirably.

SCORPIO BORN (Oct. 24th to Nov. 22nd).—There is an abundance of ambition in these children, and they seek position rather than money. Thus, the boys do well in the Navy and the Army, and, in a less degree, in the Air Force. The Church holds out good openings for many of them, and the Mercantile Marine interest not a few. Medicine attracts both boys and girls, and so does the stage. Anything to do with chemicals seems to influence many of the boys. Scorpio-born children are often heard to say that they want to make a name for themselves.

SAGITTARIAN BORN (Nov. 23rd to Dec. 21st).—Children of this period are fond of animals; thus they are suited to become veterinary surgeons, horse-dealers, farmers and even jockeys. One section of them, having excessive will power and plenty of self-reliance, makes a type of individual who seeks publicity in the political world. All are capable in business, especially in the executive branches. Not a few men become company promoters, chairmen and directors. The girls make excellent teachers and welfare workers.

WHAT ARE YOUR HOBBIES?

According to your Zodiac sign you have a disposition for certain hobbies. You may not necessarily have these hobbies but your inclinations lie towards them.

CAPRICORN BORN.—Gardening. Nature Study. Rambles in the countryside. Making things of almost any kind. Chemistry. Physics.

AQUARIAN BORN.—Aviation, ranging from actual flying to making aeroplane models. Gliding. Constructing all kinds of articles. Painting pictures. Drawing. Needlework.

PISCES BORN.—Traveling, especially by sea. Photography. Constructing and using wireless apparatus. Making electrical apparatus. Theater-going and amateur theatricals. Arts and crafts (girls).

ARIES BORN.—Traveling, touring. Anything connected with motor cars. Sight-seeing. Making things. Reading. Arts and crafts (girls).

TAURUS BORN.—Constructive hobbies, from wireless to the building of houses. Walking. Golf. Swimming. Collecting antiques.

GEMINI BORN.—Likely to be interested in inventions. Good at solving puzzles. Football. Tennis. Nature rambling. Girls have a bent for household duties, such as cooking, needlework, etc.

CANCER BORN.—Interested in the wonders of the world. Anxious to see things and people. Music. Reading. Collecting antiques. Almost any outdoor game. Girls are fond of needlework of the finer kinds.

LEO BORN.—Hobbies allied to the daily work. Intellectual reading, especially anything bearing on historical matters. Going about. Golf. Swimming. Making things of an artistic nature.

VIRGO BORN.—Indoor games. Making and repairing household articles. Good at manual activities, from playing the piano to constructing toys. Prefers to be amused indoors than out in the open.

LIBRA BORN.—Doing things to keep the home ship-shape. Football. Cricket. Photography. Reading. Wireless. Needlework and knitting (girls).

SCORPIO BORN.—Scientific recreations of all kinds. Keeping pets. Nature rambling. Girls take a keen interest in household duties. Card playing. Seeing people. Dabbling in mysterious matters, such as thought-reading, table-rapping, seances, etc.

SAGITTARIAN BORN.—Hobbies of an intellectual character. Walking. Outdoor sports. Boxing. Nature study. Keeping pets. Reading.

WHAT IS YOUR LUCKY NUMBER?

Once more from the rising sun of the East further marvelous theories have reached us through the paths of the ages. To many of our prosaic Western minds, maybe not unnaturally, these ideas will at first sight appear almost ridiculous. However, do not condemn numerical mysteries unheard, for no Manual of Fortunetelling would be complete should it not include a talk on this most arresting subject.

Students of numbers, as do astrologers and students of palmistry, declare that there is no such thing as luck or chance in the world. They also state that we are strongly but not inevitably influenced by certain powerful laws of Nature.

Number science is certainly unknown to the great majority of us, but there are some superstitions which are based on evil numbers; these superstitions we treat with great respect. Very few of us really care to sit down thirteen at table, while I have known a man go sad and smokeless rather than be the third to light his cigarette off one match!

Fortunetelling by numbers is allied to astrology very closely indeed. Let us now take each day of the week individually and see what information we can get from it. You will find that very useful as a check upon your other forms of fortunetelling.

ON WHAT DAY WERE YOU BORN?

If, as I suggested, we take the days of the week we shall find that they in turn are influenced by the order in which they are found, or by the number which is theirs. For instance, Sunday being the first day, is influenced by No. 1, and Friday, being the sixth day takes No. 6 as its ruling number.

According to the ancients each number has its corresponding planet; here is a little table showing the planet representing and ruling over each number.

Taking each day of the week in order, we find the following characteristics.

TABLE OF DAYS IN WEEK

No. 1 (Sunday).—You will see by your table that this day takes the Sun for its ruler—Sun-day. It is a fortunate day; persons born on a Sunday have a brave and honest influence on them. They will be optimistic, but not foolishly so, while at the same time they have great pride in the reputation of themselves and their families. If they have any fault it is, maybe, that this pride is felt, a little too strongly; they may be inclined to take themselves rather too seriously. However, I repeat, this is an excellent day.

No. 2 (Monday).—This day is the Moon-day. The lesson for Monday men to learn is steadiness. They are too easily influenced and are blown hither and thither upon life's winds. They adapt themselves well to change of place, circumstances, scene, and frequently follow the sea. They have plenty of imagination in their natures, and should cultivate common sense.

No. 3 (Tuesday).—The day of Mars (French—Mardi). Frequently the engineers of the world. An ambitious go-ahead day is Tuesday. These Tuesday folk are the explorers, the men who emigrate, and the earnest patriots of life. Soldiers, workers at the furnace among other workers, are found among those born on Tuesday. Their womenfolk are inclined to be rather shrewish and domineering. They are not naturally good managers, and should cultivate this quality because they are always rare workers.

No. 4 (Wednesday).—The table tells us that these are the Mercurians. The men are quick at calculating figures, and always capable and thoughtful workers. Mercury, as its name implies, gives quickness, with business trading capacity. The women appear not to be so favorably influenced, they must guard against grumbling and gossip; then they may do well enough.

No. 5 (Thursday).—Under the planet of Jupiter, these Thursday people have many good qualities. They are liberal and good natured, but have one vice—the outcome of their virtue. They are inclined to be too liberal with themselves, which is extravagance. Given an idea they can turn it to good account, but do not, as a rule, originate ideas. Statesmen are here found; let these Jupiterians beware of a love of display and what is commonly known as side. Then they are very excellent people indeed.

No. 6 (Friday).—Look at the table—see Venus is the planet of Friday. This accounts for many things. Here we see the typical Venus type. Gay, light-hearted, with no thought of the morrow, they flit happily through life like a gilded butterfly upon the wing. If they lack taste they over-dress. Their good qualities are their charming personalities, pleasing manners, and a quick command of music and art. They should beware of being only butterflies, and should cultivate strength of character. They should also obtain by hook or by crook a liking for hard work; it will serve them in good stead.

No. 7 (Saturday).—Saturday, as its name tells us, has sad Saturn for its planet. Here we have the exact opposite to the persons mentioned who were born on a Friday. Saturday people miss half the joy of living by their cold and calculating natures. Careful with money, they are patient workers, they must beware of being miserly, and should certainly cultivate their missing sense of humor. The good qualities in these people are their sincerely earnest outlook and their capacity for an almost endless grind of hard work. Their womenfolk frequently make old maids and should practice sweet temper and a kindly feeling towards the rest of the household.

YOUR OWN NUMBER

But there is much more in the science of numbers than that which can be gleaned from the days of the week. There is your own personal number, the number which influences you and your actions more than any other. If you know your number, think how you can use it for good and avoid others for ill! The finding of your number is a simple matter when you have mastered the elements of numerology, which is the science of numbers.

Let us explain how your own number is found. First, write down your birth-date, the day of the month, the month itself and the year. Thus, three items are required. Take first the day of the month. If it consists of one figure, leave it. If it consists of two, add them together, and, if the answer comes to two figures, add them together. All this may appear a little involved, but it is not, as one or two examples will show.

Suppose you were born on the 9th of the month, then 9 is the number you want.

But, suppose it was the 16th, then six and one make seven. Therefore 7 is the required number.

Again, if you were born on the 29th, then nine and two make eleven, but as eleven consists of two figures, you must add them together, and they make 2.

So much for the day of the month, now for the month itself. January stands for one, February for 2, and so on, to December for 12. The numbers of the months from January to September can stand as they are, but October November and December, being 10, 11 and 12, must be added up, as already described. Thus October is one, November is two and December three.

Thirdly, the number of the year must be considered. Say you were born in 1910. These figures add up to eleven, and eleven, being double figures, adds up to 2. Therefore 1910 is equivalent to 2.

Work out your figures here.

You have now obtained three separate figures, add them together and if they come to a one-figure number, that is the number which you require. On the other hand, if it is a double-figured amount, add the two figures as before, until you arrive at a single-figured amount. Then that is the number you require.

So as to make the whole thing perfectly clear, we will take a complete example and work it out, exactly as you must work out your own birth-date.

Example.—12th September, 1913.

12 = 1 + 2 = 3
September is the 9th month = 9
1913 = 1 + 9 + 1 + 3 = 14 = 1 + 4 = 5
3 + 9 + 5 = 17 = 1 + 7 = 8

Therefore, the personal number of anyone born on 12th September, 1913, is 8. Eight should guide and influence all his or her actions. We are not going to pretend that benefits will accrue on every occasion that the personal number is observed, but we are going to say that we have noted some marvelous pieces of good fortune when it has.

When you have found your personal number, there are several ways in which you can use it. Suppose your number is the one just found, eight; then you can conclude that the eighth day of any month will be a propitious one for you. But that is not the only one. The 17th is equally good, because one plus seven gives eight. Moreover, the 26th is in a similar position. Two and six make eight.

Yet another way to use your personal number arises when you want to know whether some important step should be taken on a definite day. What is the particular day? Add up its numerological values, exactly as you did with your birthday, and if it resolves itself into the same number as your personal number, you may go ahead with cheerfulness. Put forth your best effort, and, on the day, you will have ample chances of success.

THE NUMBER OF YOUR NAME

Numerology permits of still another step. Take your own name and see what number it is equal to. You will be able to do this in the following way: A stands for one, B for two, C for three, and so on. When you reach I, which is 9, commence again and give J the value of one, then continue. To make all this clear, we will set out the values of the complete alphabet:

1 = A J S
2 = B K T
3 = C L U
4 = D M V
5 = E N W
6 = F O X
7 = G P Y
8 = H Q Z
9 = I R —

Thus, suppose your name is Joan Shirley, the letters resolve themselves into the following numbers:—

J O A N S H I R L E Y
1 + 6 + 1 + 5 + 1 + 8 + 9 + 9 + 3 + 5 + 7 = 55
55 = 5 + 5 = 10 = 1 + 0 = 1

From all that we have said, it will be clear that the birthdate may be used for finding the personal number, or the letters of the name may be used. On rare occasions, the two ways will provide the same number. When this is the case, great faith should be placed in that number. But, when the two ways give different numbers, what? Does one disprove the other? No. You simply have two numbers favorable to you. The birthdate number is the more definite and reliable because your very existence is based on it.

A word at the end. Married ladies must use their maiden name for finding the name number.

DO YOU KNOW THAT

Odd Numbers have always been credited with mystic powers capable of influencing the destinies of people; and a curious survival of the idea is to be found in the fact that countrywomen, without knowing why, put an odd number of eggs under their hens in the belief that otherwise no chickens will be hatched?

In addition, we have noticed that books of sweepstake tickets generally have the odd-numbered tickets withdrawn from them before the even-numbered ones.

Number Three.—This number comes in for a considerable share of popularity, even from mythological times, when there were the three fates and the three graces. Shakespeare introduced three witches in "Macbeth." In nursery rhymes, we have the three blind mice. In public-house signs, we frequently come across the numeral "three," and, of course, pawnbrokers have three brass balls.

Number Seven.—Seven is deemed extremely lucky, it being the perfect or mystic number which runs the entire scheme of the Universe in matters physical and spiritual. Man's life is popularly divided into seven ages: the product of seven and nine—sixty-three—was regarded as the grand climacteric, and the age was considered as a most important stage of life.

The seventh son of a seventh son, according to Highland belief, possesses the gift of second sight, and the power of healing the sick. Many people believe that a cycle of seven years of misfortune is likely to be succeeded by another of prosperity.

Number Nine is credited with mystic properties, good and bad. A piece of wool with nine knots tied in it is a well-known charm for a sprained ankle. The cat o'nine tails is a form of punishment not to be taken lightly.

Number Thirteen.—Of this number, everybody can supply instances when it has brought bad luck. But it may be cheering to mention that, in certain parts of the world, thirteen is regarded in quite a favorable light. Whether it is good or bad is a matter for each individual to decide.

YOUR LUCKY COLOR

The old saying, "green for grief," is a well-known one, and the writer would rather wear any color on earth than green, not even a green scarf or belt. Moreover, she sees to it that the other members of the family do not indulge in the unlucky color. But mind you, green only brings her ill-fortune when used for wearing apparel. There is no objection, of course, to a green front-door nor to wallpaper of the same color. For such uses, green plays its part harmlessly enough.

Though green dresses are more distressing to the writer than a red rag to a bull, she is quite prepared to admit that many people find it a very lucky color. This brings us to the point. There is no color that is universally unlucky; it is only so in the hands of certain individuals. With others, it may be an absolute harbinger of all that is lucky. Even green may do this.

Now the question is, "Which is your lucky color?" If you know it, well and good. Make use of it in every possible way. When wearing dresses made of it, you will feel more confident of yourself than when arrayed in something else. You will get more work done, and it will be better work. The only thing is that you must be sure that it is your lucky color. If you are not quite sure, the tonic effect is absolutely lost.

Not only should you wear your fortunate color, but it is a good plan to surround yourself with it. We know a woman who pins her faith to purple. Her dresses are mostly purple; the wallpaper in her bedroom is purple; purple casement curtains adorn the windows; there are purple rugs in various parts of the house; even the back of the hair-brush on her dressing table is purple. And, since she decided that purple was her lucky color and used it in every reasonable way, she has had several strokes of marvelous good fortune.

But, of course, you may say in reply to all this that you do not know your lucky color. What then? This is where we can give you a little help. Most people's lucky color depends on the time of their birth and the following list sets out the birth colors. We know full well that everybody does not derive good fortune from his birth color, but that they find it in some other hue. Therefore, the proper course is to make trials with the appropriate color listed below and, if that does not answer satisfactorily, to choose another of your own liking and try that. Only by personal experiment can you finally decide the point.

These are the birth-colors. The first given for any period is the one almost universally accepted. Those following after the first are, however, favored by a certain number of people.

COLORS, of course, have certain values attached to them:

White is a symbol of purity.
Red is typical of fire, blood and anger.
Orange stands for marriage.
Green recalls spring and suggests youth and hope.
Purple means royalty and everything regal.
Yellow is associated with great success.
Black is a symbol of sadness and mourning.

WHICH IS YOUR LUCKY STONE?

Ever since time began, it has been a common belief that people derived luck and good fortune by wearing precious stones. A stone, however, that brought luck to one person might be ineffective when worn by someone else. Thus everybody is required to find out which stone he or she must wear in order to enjoy the utmost good fortune.

As a rule, the stone which any particular person must choose is decided by the month in which that individual was born. But this it not invariably the case. Many people have noticed that luck has come to them when they have been wearing some other stone than that decreed by their birth-month. And, of course, the opposite has often happened. History records a well-known case in point. The Hope diamond, for instance, wrecked the lives of several royal personages, even including some that were born in April; while an opal, possessed by members of the Spanish royal family, brought disaster to many people, one after the other, although certain of them were born in October.

Clearly, then, the proper thing is for all of us to choose our lucky stone according to our own preferences; but failing any definite preference to select it according to the month of our birth.

STONES OF THE MONTHS

Twelve verses of poetry have been written which set down in rhyme the stones for all the months of the year. Here they are:—

JANUARY

By her, who in this month was born,

No gem save Garnets should be worn.

They will ensure her constancy,

True friendship and fidelity.

FEBRUARY

The February born shall find

Sincerity and peace of mind,

Freedom from passion and from care,

If they the Amethyst will wear.

MARCH

Who in this world of ours, their eyes

In March first open, shall be wise,

In days of peril, strong and brave,

And wear a Bloodstone to their grave.

APRIL

Those who from April date their years,

Should Diamonds wear lest bitter tears

For vain repentance flow: this stone,

Emblem of innocence is known.

MAY

Who first beholds the light of day,

In spring's sweet, flowery month of May,

And wears an Emerald all her life,

Shall be a loved and loving wife.

JUNE

Who comes in summer to this earth

And owes to June her time of birth,

With ring of Agate on her hand

Can health, wealth and lengthy life command.

JULY

The glowing Ruby shall adorn

Those who in warm July are born.

Then will they be exempt and free

From all life's doubts and anxiety.

AUGUST

Wear a Sardonyx or for thee

No conjugal felicity.

The August born without this stone,

'Tis said, must live unloved alone.

SEPTEMBER

Children born when autumn leaves

Are rustling in the September breeze,

A Sapphire on their brow should bind.

'Twill cure diseases of the mind.

OCTOBER

October's child is born for woe,

And life's vicissitudes must know.

But lay an Opal on her breast

And hope will lull those woes to rest.

NOVEMBER

Who comes to this world here below,

With drear November's fog and snow,

Should prize the Topaz's amber hue,

Emblem of friends and lovers true.

DECEMBER

If cold December gave you birth,

The month of snow and ice and mirth,

Place on your hand a Turquoise blue,

Success will crown whate'er you do.

AN ABC OF PRECIOUS STONES

AGATE.—A stone, showing irregular bands of browns and yellows, which is often known as onyx, cornelian, etc. It is supposed to have special powers in making and binding friendships, Also, it insures long life, health and prosperity for those born in June.

AMBER.—A brownish material, resembling stone, which is derived from fossilized pine trees. It provides health and happiness when worn round the neck by people born in August.

AMETHYST.—A form of quartz, showing a range of color-shades from purple to lilac. Originally it was worn by the Greeks as a preventive of drunkenness, and, then, as a cure for all excesses of passion. Later, it became the stone associated with St. Valentine. This immediately constituted it the particular charm for lovers. It is the February birthstone.

AQUAMARINE.—A bluish-green form of the beryl or topaz. As the name implies, sea-water, it has long been a mascot for sailors and for those setting out on a long sea journey. It stands for faithfulness: thus it is an appropriate stone for a bridegroom to give to his wife, as a wedding gift.

BERYL.—A pale green stone which is sometimes found with a yellowish tinge. The latter is known as the gold beryl. It is avoided by many people as it stands for doubt, uncertainty and qualities of a wavering nature.

BLOODSTONE.—A stone found with many different colorings and markings. A frequent variety has a greenish surface, sprinkled with patches of vivid red: whilst a totally different variety shows a mottling of red and brown, with streaks of green. The red markings suggested the name of "bloodstone," and the blood became a symbol of bravery, strength and the powers of fighting. Thus, it is a stone to be worn by a man, rather than a lady. In olden days, the women gave bloodstones to their menfolk before going into battle.

CARBUNCLE.—Garnets, when given a round or oval shape, with the surface domed and not cut into facets, are so called.

CHRYSOLITE.—A form of beryl, generally found in colors ranging from olive-green to amber-orange. It is a stone for the September-born and is supposed to banish evil passions and sadness of mind.

CORAL.—A reddish stone, formed by a microscopic animal living in sea water. It is used chiefly for beads. Children wearing such beads are said to be preserved from dangers, whilst married women are ensured a life of happiness. Its powers are chiefly applied to those born in November.

DIAMOND.—A pure form of carbon, water-white in color. The largest known diamond was given to Edward VII, by the Transvaal government in 1907. It weighs one and three-quarter pounds, and is known as the Cullinan diamond. This precious stone is considered to be a symbol of strength and virtue. In olden days, the leaders wore it when going into battle to safeguard their courage. It should be worn on the left side and is the month stone of April.

EMERALD.—This is a delightful variety of green beryl. It has, normally, a brilliant appearance, which is supposed to dwindle should either the giver or the receiver become unfaithful to the other. It stands as a symbol for kindness and true love. It is the month-stone of May.

GARNET.—A ruby-colored stone in the usual form, but there are brown, yellow, green and black varieties. It stands for constancy and fidelity and is the month-stone of January.

JADE.—A very hard stone, usually a rich green, but there are white and other varieties. The Chinese considered that those who wore it would be assured a long and contented life.

JASPER.—An ornamental form of quartz, varying from a reddish-brown to a brownish-black, usually streaked with other colors. It is particularly hard, and this makes it a symbol of firmness and endurance.

LAPIS LAZULI.—This heavenly blue stone is worn as a sign of truth and honesty. The ancients considered that it would charm away certain diseases.

MOONSTONE.—Sometimes called the water opal, this whitish stone reflects a bluish tinge. It is supposed to safeguard those who travel to distant parts, especially if the journey is mostly by sea.

OLIVINE.—A green form of chrysolite, which see.

ONYX.—A form of agate in which the bandings of color are milk-white, alternating with another hue. White and red bands produce the stone known as the cornelian onyx: white and flesh colored bands, chalcedonyx: and white and green bands, sardonyx. The latter is the month-stone of August and stands for conjugal felicity.

OPAL.—A semi-transparent stone, the most usual varieties being whitish in color, but flashing various hues as the angle is changed. The opal has been connected with more legends than, probably, any other stone. To some it is a harbinger of bad luck, but most people agree that it is a stone that brings good fortune to the wearer. It is the month-stone of October. Then it denotes hope, it sharpens the sight and the faith of the possessor. It is supposed to lose its flashing qualities when worn by the unfaithful.

PEARL.—A pearl is a symbol of purity and perfection, and, when given to a lady, is said to inspire her love.

PERIDOT.—A form of olivine or chrysolite. See "Chrysolite."

PORPHYRY.—A stone which usually shows light red or white spots on a background of deep red. There are green varieties, however. This stone, when given to a lady, is a tribute to her beauty.

RUBY.—A stone of deep, clear carmine color, when at its best. It is the month-stone of July, and is supposed to correct evils resulting from mistaken friendships.

SAPPHIRE.—A beautiful blue stone which is reserved for those born in September. It is usually supposed to bring good fortune to those in love, but some people hold that it is a symbol of repentance.

SARDONYX.—See "Onyx."

TOPAZ.—A glassy stone, red, blue, yellow or green in color; but amber is the most usual. It is the stone for those born in November, and denotes fidelity and friendship.

TURQUOISE.—A waxy bluish-green stone. It belongs to those born in December and stands for prosperity in love.

ZIRCON.—It is a stone of lustrous grey-black color. It is a symbol of sympathy.

DREAMS—WHAT THEY MEAN

A

ABROAD.—(Dreamer going or gone) An early journey.

ACCIDENT.—(being the victim of one) Business deal impending requires great caution.

ACCIDENT.—(to a friend or relative) A letter from him or her conveying good news.

ANCHOR.—A voyage across the sea: (in water) a disappointment: (if a girl dreams) a sailor will fall in love with her.

ANGER.—To dream of being angry with anyone means that that person is a true friend.

ANIMALS.—As a rule, luck; (domestic animals) speedy return of absent friends, family reconciliation: (wild animals) secret enemies.

APPLES.—Long life: (to a woman) many years and many children.

ARROW.—A letter has been written which will cause regret.

AXE.—A way will present itself soon to attain a much desired end.

B

BALL.—(Game) Money coming soon. (Rolling ball) an unexpected gift of money which will be soon spent.

BALLROOM.—(Dancing with a dear friend) Marriage to him or her.

BANANAS.—A piece of good luck coming.

BAND.—(Musical) A lucky speculation or business deal.

BAREFOOT.—A successful speculation or bargain.

BARREL.—(Full) Money coming quickly.

BATH.—Health and long life: (if dreamer is a young girl) early marriage to present lover.

BATTLE.—(By girl) Will shortly fall in love; (by a soldier) promotion.

BEAR.—(Chasing the dreamer) Victory of an enemy: (bear running from dreamer) victory over an enemy.

BEES.—Steady pursuit of object in view will bring success.

BEGGARS.—To dream of beggars is a fortunate sign to lovers and business people.

BLIND.—To dream of being blind is a very lucky sign; to see a blind person is a warning of danger.

BLOOD.—To see blood means great riches, an inheritance.

BOAT.—The arrival of a dear friend.

BOUQUET.—To receive one means much pleasure; to give one, constancy of a lover or friend.

BRACELET.—Good luck and fortune coming.

BROTHER.—Seeing dead brothers or sisters in a dream is a sign of long life.

BULLDOG.—A good omen in love or business.

BURIAL.—To dream of being buried means that wealth is coming—"as much wealth as earth laid over you."

BURNING.—(Houses, etc.) Riches and prosperity.

BUYING.—Happiness and contentment, a legacy.

C

CAGE.—(Birds in) Early fortunate marriage; (empty) friends or lovers will go away.

CAKES.—To dream of any kind of cakes is a good omen.

CANARY.—(Singing) Marriage and a charming house.

CARDS.—(Playing at) Speedy marriage.

CATHEDRAL.—Prosperity and fortune.

CEMETERY.—An omen of prosperity.

CHAIR.—An increase in the family.

CHERRIES.—Good news, pleasure and enjoyment.

CHILDREN.—Lucky omen: increase in wealth.

CHIMNEY.—Good luck, the higher the better.