TO REVITALIZE THE FESTIVAL
It being agreed, then, that the Christmas festival has lost a great deal of its old vitality, and that, to many people, it is a source of tedium and the cause of insincerity; and it being further agreed that the difficulty cannot be got over by simply abolishing the festival, as no one really wants it to be abolished; the question remains—what should be done to vitalize it? The former spirit of faith, the spirit which made the great Christmas of the golden days, has been weakened; but one element of it—that which is founded on the conviction that goodwill among men is a prime necessity of reasonable living—survives with a certain vigour, though even it has not escaped the general scepticism of the age. This element unites in agreement all the pugnacious sectaries who join battle over the other elements of the former faith. This element has no enemies. None will deny its lasting virtue. Obviously, therefore, the right course is to concentrate on the cultivation of goodwill. If goodwill can be consciously increased, the festival of Christmas will cease to be perfunctory. It will acquire a fresh and more genuine significance, which, however, will not in any way inconvenience those who have never let go of the older significance. No tradition will be overthrown, no shock administered, and nobody will be able to croak about iconoclasm and new-fangled notions and the sudden end of the world, and so on.
The fancy of some people will at once run to the formation of a grand international Society for the revivifying of Christmas by the cultivation of goodwill, with branches in all the chief cities of Europe and America, and headquarters—of course at the Hague; and committees and subcommittees, and presidents and vice-presidents; and honorary secretaries and secretaries paid; and quarterly and annual meetings, and triennial congresses! And a literary organ or two! And a badge—naturally a badge, designed by a famous artist in harmonious tints!
But my fancy does not run at all in this direction. I am convinced that we have already far too many societies for the furtherance of our ends. To my mind, most societies with a moral aim are merely clumsy machines for doing simple jobs with the maximum of friction, expense and inefficiency. I should define the majority of these societies as a group of persons each of whom expects the others to do something very wonderful. Why create a society in order to help you to perform some act which nobody can perform but yourself? No society can cultivate goodwill in you. You might as well create a society for shaving or for saying your prayers. And further, goodwill is far less a process of performing acts than a process of thinking thoughts. To think, is it necessary to involve yourself in the cog-wheels of a society? Moreover, a society means fuss and shouting: two species of disturbance which are both futile and deleterious, particularly in an intimate affair of morals.
You can best help the general cultivation of goodwill along by cultivating goodwill in your own heart. Until you have started the task of personal cultivation, you will probably assume that there will be time left over for superintending the cultivation of goodwill in other people's hearts. But a very little experience ought to show you that this is a delusion. You will perceive, if not at once, later, that you have bitten off just about as much as you can chew. And you will appreciate also the wisdom of not advertising your enterprise. Why, indeed, should you breathe a word to a single soul concerning your admirable intentions? Rest assured that any unusual sprouting of the desired crop will be instantly noticed by the persons interested.
The next point is: Towards whom are you to cultivate goodwill? Naturally, one would answer: Towards the whole of humanity. But the whole of humanity, as far as you are concerned, amounts to naught but a magnificent abstract conception. And it is very difficult to cultivate goodwill towards a magnificent abstract conception. The object of goodwill ought to be clearly defined, and very visible to the physical eye, especially in the case of people, such as us, who are only just beginning to give to the cultivation of goodwill, perhaps, as much attention as we give to our clothes or our tobacco. If a novice sets out to embrace the whole of humanity in his goodwill, he will have even less success than a young man endeavouring to fall in love with four sisters at once; and his daily companions—those who see him eat his bacon and lace his boots and earn his living—will most certainly have a rough time of it. * * * No! It will be best for you to centre your efforts on quite a small group of persons, and let the rest of humanity struggle on as well as it can, with no more of your goodwill than it has hitherto had.
In choosing the small group of people, it will be unnecessary for you to go to Timbuktu, or into the next street or into the next house. And, in this group of people you will be wise, while neglecting no member of the group, to specialise on one member. Your wife, if you have one, or your husband? Not necessarily. I was meaning simply that one who most frequently annoys you. He may be your husband, or she may be your wife. These things happen. He may be your butler. Or you may be his butler. She may be your daughter, or he may be your father, and you a charming omniscient girl of seventeen wiser than anybody else. Whoever he or she may be who oftenest inspires you with a feeling of irritated superiority, aim at that person in particular.
The frequency of your early failures with him or her will show you how prudent you were not to make an attempt on the whole of humanity at once. And also you will see that you did well not to publish your excellent intentions. If nobody is aware of your striving, nobody will be aware that you have failed in striving. Your successes will appear effortless, and most important of all, you will be free from the horrid curse of self-consciousness. Herein is one of the main advantages of not wearing a badge. Lastly, you will have the satisfaction of feeling that, if everybody else is doing as you are, the whole of humanity is being attended to after all. And the comforting thought is that very probably, almost certainly, quite a considerable number of people are in fact doing as you are; some of them—make no doubt—are doing a shade better. I now come to the actual method of cultivating goodwill.