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YOUNG KNIGHTS OF THE EMPIRE

THEIR CODE AND FURTHER SCOUT YARNS
BY
SIR ROBERT BADEN-POWELL K.C.B., K.C.V.O., LL.D.
AUTHOR OF "SCOUTING FOR BOYS," "YARNS FOR BOY SCOUTS," "SCOUTING GAMES," "MY ADVENTURES AS A SPY," ETC.

1917

FOREWORD

TO BOY-MEN,—

In offering this collection of yarns, I do not suggest that these are anything more than further illustrations of the steps already schemed in Scouting for Boys for self-education in character and good citizenship.

But illustrations by themselves are of comparatively little value unless the theories and ideas conveyed by them are also put into actual and habitual practice.

It is in this that the boy needs your encouragement.

ROBERT BADEN-POWELL

YOUNG KNIGHTS OF THE EMPIRE

THE SCOUT LAW

Perhaps you wonder what is a Young Knight of the Empire.

Well, you know what a knight is—or rather, used to be in the old days—a gallant fellow who was always ready to defend weaker people when they were being bullied; he was brave and honourable, and ready to risk his life in doing his duty according to the code or law of Chivalry.

Well, nowadays there are thousands of boys all over the British Empire carrying out the same idea, and making themselves into fine, reliable men, ready to take the place of those who have gone away to fight and who have fallen at the Front. These are the Boy Scouts. Their code is the Scout Law—that is, a set of ten rules which they carry out in their daily life.

I will explain these Laws, and will give you some other yarns of camp life and adventure such as the Scouts go in for.

HONOUR

Law 1. A SCOUT'S HONOUR IS TO BE TRUSTED.

If a Scout says "On my honour it is so," that means it is so, just as if he had taken a most solemn oath.

Similarly if a Scout officer says to a Scout, "I trust you on your honour to do this," the Scout is bound to carry out the order to the very best of his ability, and to let nothing interfere with his doing so.

If a Scout were to break his honour by telling a lie, or_ by not carrying out an order exactly when trusted on his honour to do so, he may be directed to hand over his Scout badge and never wear it again. He may also be directed to cease to be a Scout._

People of a civilised country, just like boys in a school, are bound to conduct themselves in a proper manner, because of the law which causes them to be punished if they misbehave. There is a code of laws drawn up for this purpose.

But there is another kind of law which binds people just as much as their written laws, though this one is neither written nor published.

This unwritten law is Honour.

A boy who has clambered over the school wall to go out of bounds and smoke secretly has committed an offence against the published law of the school. If next day the master asks in school, "Who has broken out of bounds?" the boy is not bound by the law to confess that he did; he can remain silent and thus escape punishment; but he is a poor-spirited creature if he does so, and has no sense of honour. If he is honourable he will manfully and honestly tell the master that he broke out and will stand whatever punishment comes of it. By so doing he will have proved to the master and to the other boys that he is manly and not afraid to tell the truth, and is to be relied upon because he puts his honour before all.

So the first training that the Boy Scout gets is to understand that Honour is his own private law which is guided by his conscience, and that once he is a Scout he must be guided in all his doings by his sense of Honour.

LOYALTY

Law 2. A SCOUT IS LOYAL to the King, and to his officers, and to his parents, his Country, his employers, and to those under his orders. He must stick to them through thick and thin against anyone who is their enemy or who even talks badly of them.

There was a Scoutmaster in the East End of London who when the war broke out felt it his duty to give up the splendid work he was doing amongst the poor boys of the East End in order to take up service for his Country.

Scoutmaster Lukis—for that is his name—felt bound, by his sense of loyalty to his King and his Country, to give up the life he was then living and face the dangers of soldiering on active service.

But the example which he set in loyalty was promptly followed by some eighty young fellows who were his Scouts or Old Scouts.

Their loyalty to him made them wish to follow their leader wherever his duty led him. So they became soldiers like himself and all went together to the Front.

A day came when the trenches which they were holding were heavily shelled. The danger was great and the losses were heavy, and finally a piece of shrapnel struck Captain Lukis in the leg and shattered his thigh. Two of his East London Boy Scout's sprang to his assistance and tended him with devoted care. They waited for a lull in the firing and finally between them they carried him, although exposed to a deadly fire, to a place of safety. While so doing one of them was hit and severely wounded.

But the spirit of the lads was splendid. They cared nothing for their own safety so that they got their beloved Scoutmaster out of danger. That was loyalty.

Loyalty means faithfulness. Your dog is faithful to you and sticks to you even though you may beat him. He overlooks your faults and your unkindness and remains loyal to you.

Loyalty begins at home.

Some boys are always thinking that their parents are wrong or unfair to them. If you think that your parents have any faults, don't look at those faults. Be loyal to your parents; remember only that it is thanks to them that you are alive and able to be a Scout.

Obey your parents, believe in them, and respect them; if you can at any time help them, do so. By doing these things you are being loyal to them. By being loyal to them you are carrying out that commandment of the Bible which says: "Honour thy father and thy mother." Be loyal, also, in the same way-by obeying and thinking no evil and by backing them up-to your Patrol-leader, your Scoutmaster, and your schoolmaster. If you are a working boy carry out the same idea towards your foreman, your manager, and your employer.

On taking up your work, you have agreed to do a certain amount for a certain wage, and it is loyalty on your part then to stick to that agreement and to give good work in return for your pay.

If, on the other hand, you are a well-to-do boy and come to have a servant or a man working under you as you grow older, you should equally be loyal to him. Remember that in taking him on you expect a certain amount of work from him for the money you give him; if you find that he gives you more work than you agreed for, you will be acting loyally to him if you then increase his wage: but never go back on your agreement, and do not try to make more money out of him than you meant to do when first making the contract. So, too, if you are a Patrol or other leader, and if those under you get into trouble through carrying out your ideas, be loyal to them; own up that it was through your fault that they did wrong.

Whatever line of life you may be in, be loyal to God, to your King, and to your Country.

* * * * *

ANTARCTIC SCOUTING.

All Boy Scouts know of Sir Ernest Shackleton, a brother peace-scout of the Empire—and a first-class one, too.

On one of his voyages of exploration to the South Pole he was very nearly successful in getting to that point, he was within ninety-seven miles of it, in fact, when his food supplies gave out, and he and those with him were in great danger of starving, and had, most unwillingly, to turn back to regain their ship.

They had left the ship when they had got her as far south as was possible through the ice; they then went on foot over land and sea, all hard frozen and covered with snow, and they took their food with them, and stored depots, or what Scouts would call "caches," to use on their return journey. For weeks they struggled along over difficult ground.

One day in January, although they had cut down their rations and ate as little as possible (so little indeed that they were getting weak), they found that they were coming to the end of their food, and they must either turn back or go on and die, in which case the record of their work would have been lost. So they planted a flagstaff with the Union Jack on it, and left a box containing a notice that they had annexed the land for Great Britain and King Edward VII.

They took a long look with their field-glasses in the direction of the South Pole to see if any mountains were to be seen, but there were none. And then they started on their desperate tramp to the ship.

They made a number of interesting and useful discoveries. They came upon mountains and glaciers of ice, and mineral rocks of coal and limestone.

And they found tiny insects which are able to live in the ice, and when they boiled them, they did not kill them!

They found that the penguins, the great wingless birds which sit up and look just like people, enjoyed listening to a gramophone, which they set going for their benefit.

But their journey back was a very anxious and trying experience for them.

In order to guide them they had planted flags here and there along their path, but storms came and blew them down, and it was, therefore, most difficult to find their way from one food depot to another. They did it largely by spooring their old tracks.

This is how Sir Ernest Shackleton describes their doings on one particular day:

"We were thirty miles from our depot. Although we could see it in the distance, it was practically unattainable, for soft snow covered treacherous crevasses, and as we stumbled along in our search for food we seemed to get no nearer to our longed-for goal. The situation was desperate.

"Two of our party, utterly worn out and exhausted, fell in harness, but with the greatest pluck again pushed on as soon as they had temporarily recovered. It was with a feeling of devout thankfulness that we crossed the last crevasse and secured some food. Beyond a little tea we had had nothing for thirty-four hours, and previously to that our last meal consisted merely of one pannikin of half-cooked pony maize-not much foundation for work under such conditions, and with an extremely low temperature. Under these conditions we marched sixteen miles in twenty-two hours.

"On another occasion during that same journey we were all struck down with dysentery, and this at a distance of ninety miles from our depot. Though the weather was fine, we were all too weak to move, but here, as on other occasions, Providence came to our rescue, and strong southerly blizzards helped us along.

"From December 4th, 1908, to February 23rd, 1909, we lived in a state of constant anxiety, intensified by more acute knowledge gained from narrow escapes and close contact with death. Over and over again there were times when no mortal leadership could have availed us.

"It was during these periods that we learnt that some Power beyond our own guided our footsteps. If we acknowledged this—as we did—down among the ice, it is only fitting that we should remember it now when the same Power has brought us safely home through all these troubles and dangers. No one who has seen and experienced what we have done there can take credit to himself for our escape from what appeared to be overwhelming difficulties."

Sir Ernest Shackleton also praises the conduct of his officers and men as helping largely to their success. He says:

"We were all the best of comrades. Every man denied himself, and was eager to do his level best."

True Scouts, all of them.

* * * * *

SOME FAMOUS VICTORIES THROUGH LOYALTY TO LEADERS.

Trafalgar.

The month of October is full of glorious national memories for Scouts.

On October 21st, 1805, was fought the battle of Trafalgar, when the British Fleet, under Admiral Lord Nelson, attacked and defeated the combined forces of French and Spanish men-of-war.

It looked almost hopeless for a small fleet to attack so large a one; but Nelson made that grand signal which called on every man that day to do his duty, and every man, like a true Scout, did his duty, even though in many a case it cost him his life.

Nelson himself showed the example, for he drove his ship in between two of the enemy's ships and fought them, one against two. He never attempted to take cover, but exposed himself to danger as much as anyone, and was killed at the moment of victory. The sailors of to-day still wear a black silk neckerchief round their necks as a sign of mourning for the great admiral.

* * * * *

BALACLAVA.

Then on October 25th, 1854, in the Crimea, in South Russia, took place two grand charges by the British cavalry-against the Russian cavalry.

One of these, the charge of the Light Brigade, every boy knows about, but somehow the charge of the Heavy Brigade is not so much talked about, although it was equally fine in its way.

I have been lucky, because I have served in two cavalry regiments, and
both of them were in these charges one, the 13th Hussars, was in the
Light Brigade, and the other, the 5th Dragoon Guards, was in the Heavy
Brigade.

I don't mean that I was in the charges, too-no; I wasn't born then!
But I am very proud to belong to two regiments that were there.

Hussar regiments are called light cavalry, because they used to have small, light-weight men who could ride far and fast to scout the enemy. Dragoons were heavy troopers on big, strong horses, who by their weight and long swords could deliver an overwhelming charge upon an enemy.

A Brigade consists of three regiments. Two Brigades make up a
Division. So the Cavalry Division in the Crimea was made up of a Light
Brigade and a Heavy Brigade.

On October 25th the Light Cavalry Brigade got the order to charge the
Russian artillery, which was supported by the infantry and cavalry.

It was a hopeless task. The order had really been given by mistake. But that did not matter to men who were accustomed to obey. They charged, and, though it cost them a great number of gallant lives, they carried out their duty with such bravery and dash as to command the highest praise even from their enemies, and they won for British soldiers the name of being ready to sacrifice their lives to carry out their orders, even though the job looked hopeless. That is why Scouts to-day have as their motto the single word,

"BALACLAVA"

to remind them that if they get an order which it is a bore or even a danger to perform, their duty is to do as their brave fathers did at Balaclava, and carry it out cheerily and well.

Now I will tell you about the charge of the Heavy Brigade,

* * * * *

"THE THIN RED LINE."

You have often heard the British Army talked of as "the thin red line." Well, it got that title at Balaclava. Four hundred men of the 93rd Highlanders and a battalion of Turks were posted to guard the road leading to the harbour of Balaclava, when the Russians, some twenty thousand strong, proceeded to attack them. The Turks didn't like the look of things, so they turned tail and bolted but the brave Sir Cohn Campbell, who was in command of the Highlanders, said to them:

"My lads, remember there is no retreat from here. You must die where you stand."

And the gallant fellows meant to do it if they had to die—but they were not the sort to say die before they were dead They formed a line—a "thin red line," as it was afterwards described—on a small rising ground, and received the first charge of the Russian cavalry with so well-aimed and deadly a fire, at close range, that it put the others off charging for a while.

The British Commander-in-Chief, seeing their danger, sent a message to the Heavy Brigade of cavalry, who were camped in the neighbourhood, to go to their assistance.

The "Heavies" were already parading just outside their camp, when suddenly there appeared over the rising ground, within half a mile of them, the head of a big force of Russian cavalry quietly advancing towards them. Rather a startling apparition when the squadrons were all moving out of camp to form up on parade.

But the General—General Scarlett—did not lose his head or hesitate for a moment.

The enemy were on the left flank of the squadrons as they were moving out. He ordered them to wheel into line to the left, and, without the usual first orders to "Trot" and then to "Gallop," he directed his trumpeter to sound "Charge!" and he at once turned his horse towards the enemy, and started, with his staff officer and orderly, at a gallop to lead the attack.

"DO OR DIE."

The Brigade saw what was wanted. They did not wait to form into one line—that operation would have taken time—but each squadron wheeled up, and, closing in towards its neighbour, galloped forward to back up the General in the charge.

The Scots Greys, in red tunics and bearskins, mounted on their grey horses, were in the front line with some of the Irish Inniskilling Dragoons, and close behind them came the 5th Dragoon Guards and the 1st Royal Dragoons, with their red tunics and shining helmets.

There were not more than three hundred of them altogether, while the
Russian column amounted to some twelve thousand. 'It looked as if the
British must be smashed up by such overwhelming odds.

[Illustration: This sketch map stows the positions of the British and
Russian Forces in the charge of the Heavy Brigade at Balaclava.]

But the General knew that he must do his best to save "the thin red line" from being overridden, and the men knew that they had got the order to "charge," and it was their business to carry out the order, and not to look at the danger in doing it. So they charged.

The Russians were not less astonished than the British had been; instead of surprising the British, they were themselves surprised.

For a minute or two they hesitated. No officer gave any command, no one knew quite what to do, and in another minute the bolt burst upon them.

General Scarlett and his staff came—bang, smash!—right through their front ranks, followed immediately by the crashing weight of the Greys and the wildly cheering Inniskillings.

The shock of this charge rolled the foremost ranks of the Russians down underfoot as it ploughed its way into the centre of the column, and gave a sort of backward surge to the whole mass-for the Russian force was simply a big, square mass of men and horses.

Our charge, being made by a very small body, only broke into the central part of the Russian front, so the two flanks of their line wheeled forward like two arms to enfold it. But just as they were in the act of doing so they were caught by our second line of Royal Dragoons, 5th Dragoon Guards and Inniskillings; and were rolled up and ridden over in an awful confusion.

These heavy blows seemed to send the great Russian mass staggering backwards, when at this critical moment two more squadrons of Heavies, belonging to the 4th Dragoon Guards, suddenly plunged into the right flank of the Russian column, and completed its break-up.

It reeled again, and in a few minutes more was gradually melting and spreading over the hills behind in hurried flight from the battlefield. And the thin red line was saved.

The whole fight had lasted only eight minutes, the British loss was fifty killed and wounded, while the Russians lost about four hundred.

This battle, like Trafalgar and like many other British victories, showed that, with good, plucky leaders, backed up by men who can be trusted to obey their orders, we could attack overwhelming forces against us and come out victorious every time.

Without discipline it could never have been done.

* * * * *

THE LOYALTY OF JACK TARS.

Sir Christopher Myngs was one of the tough sea-dogs of the British
Navy in the old days.

He was killed in action at sea in 1666. He had been wounded by a bullet in the throat, but he held the wound together with his fingers and went on fighting till a second shot struck him, and he shortly afterwards died of his wounds. He was a splendid leader, brave and strict, and beloved by his men.

His body was brought ashore to be buried in London, and at the funeral a party of sailors came up to the carriage in which Sir W. Coventry sat, and the leader of them, with tears in his eyes, asked him to beg of the King to give them an old ship which they might use as a fire-ship, and with which they might sail into the middle of the enemy's fleet and set fire to it.

They would, of course, all lose their lives in doing this, but they did not mind so long as they could avenge the death of their beloved leader.

It was a fine spirit of loyalty to their chief which led these simple seamen to do this, and their loyalty—not the spirit of revenge—is an example to all to be loyal to their chief in whatever line they may be. Don't look out for faults in him; note his good points, and stick to him through thick and thin, for the good of what you and he are doing together whether it is defending your Country or running a big business.

USEFULNESS

Law 3. A SCOUT'S DUTY IS TO BE USEFUL AND TO HELP OTHERS.

And he is to do his duty before anything else, even though he gives up his own pleasure or comfort or safety to do it. When in difficulty to know which of two things to do, he must ask himself, "Which is my duty?" that is, "Which is best for other people?"—and do that one.

He must Be Prepared at any time to save life or to help injured persons.

And must try his best to do a good turn to somebody every day.

* * * * *

DO IT NOW.

Once when driving in my car I passed a man on a sunny, dusty road, and I thought after I had passed him whether I might not have offered to give him a lift. Then I thought probably he would be only going a short distance to some house a little farther along the road.

As I sped farther and farther upon my way, I saw no house and no turning, and therefore I argued that the poor man would have to be walking all this dusty way when I might have given him a lift.

But while I sat all this time thinking, my car was rushing me miles away from the spot. Eventually I made up my mind that I ought to go back and do my good turn to the man. But I had gone so far that when I got back again to where I expected to find him, he was not to be seen. He had evidently taken some short cut across the fields, and I never saw him again.

But the memory of it lingered in my mind for a long time, and ever since that, when driving along, I have been quick to make up my mind and use the opportunity when it has presented itself, of giving a lift to any weary wayfarer.

I don't want to make out myself as being so very good for doing this kind of good turn, for that is easy enough with a motor-car; but what I do want to point out is that you should never let your chance go by, else you may regret it, as it might not occur again. Your motto should be—"Do it now."

* * * * *

GOOD TURNS.

Always remember that in going through this world we only pass this way once, and if we miss our chance it never comes again.

I believe that our first business in life is to be happy. This world with all its beauties and its sunshine of happiness was meant for us to enjoy. When clouds come over with grief or pain, they are only the contrasts to show us what true happiness is and to make us appreciate it when it comes.

The shortest and most certain way to happiness is to make other people happy. Even if we cannot make them happy, we can at least be helpful to them. But so often we forget to do this, or, as I did in the motor-car, leave it till too late, and let the chance slip by.

In order to be continually happy, the thing is to be continually doing good turns. To get a habit you must at first carry out a great deal of practice, and that is why it is part of the Scout Law to do a good turn every day.

At first it may come a little difficult to remember each day that you have this duty to do, and you may have some trouble in finding a job that will be helpful to other people but if you stick to it, and force yourself to do it day by day, it very soon grows into a habit with you, and you then find how many little things you can do which all count as good turns although small in themselves.

I could tell you endless yarns of the different kinds of "good turns" which the Boy Scouts have done, but one of the most pleasing that I have heard lately was when a Scout carefully placed a piece of orange peel on the pavement, and when asked why he had done this, said:

"I am doing a good turn to some other Scout by giving him the opportunity of doing his good turn by removing that orange peel so that people will not slip on it!"

* * * * *

"AN AWFUL ACCIDENT."

A poor fellow was lying pretty badly hurt when I came upon him one afternoon. His left leg was broken, and an artery in his right arm was cut through, while he was evidently badly burnt about the chest.

How it all happened I didn't stop to inquire—I merely looked at the steps which had already been taken to doctor him. His arm was bound up with a handkerchief "tourniquet," twisted tight with a stick, to stop the blood squirting from the artery; his leg was bound between two straight bits of wood; and his tummy was covered with a mixture of wool, oil, and flour, which suggested that with a little more roasting the patient would have made a good pie!

I need scarcely add there was not much the matter with him except that he belonged to a patrol of Boy Scouts who were practising "first aid."

In the same troop another patrol were cooking a very savoury Irish stew, mixing dough on a haversack (which, I think, is quite as good as my way of doing it inside my coat!), and baking bread in an oven made out of an old biscuit tin, and roasting "twists" made on stakes planted near the fire. (For "Tenderfoots," anxious for details as to how these things are done, I recommend a study of the chapter on camp cooking in Scouting for Boys.)

The point about this cooking was that the food was being really well cooked, and fit for anyone to eat with enjoyment.

In the same troop signallers were at work sending and receiving messages. And also one of their horsemen was there to act as mounted dispatch rider, with a smart pony which he was able to saddle and look after as well as to ride. Nearly every Scout in this troop was a First Class Scout, of an average age of thirteen.

Two hundred yards from their little camp was another troop of younger Scouts, of about eleven years of age. All were busy cooking their teas at numerous little camp fires at the time when I saw them, and made a most picturesque scene.

Then a third troop had its camp in a different spot, where three patrols of boys of about fifteen years of age were collected. Fine, strapping, long-limbed types of Britons. It was a pleasure to see them going "Scout pace" across the grass, and a still greater pleasure when I found that they were as good Scouts as they looked. Nearly all were First Class Scouts. I was invited to hand out to them the Efficiency Badges they had been winning.

These included quite a number of First Class, Cyclists', Firemen's,
Musicians', Electricians', Cooks', etc.

I had just said a few words to the troop of my pleasure at seeing them so smart and so efficient, when the alarm was given that the school buildings were on fire. A few brief words of command were given by the Scoutmaster, and each patrol streaked off in a different direction at a great pace. We hurried to the scene of the outbreak, and had just time to see (in our mind's eye only) dense clouds of smoke with tongues of flame and showers of sparks bursting from the doomed building, while the windows were alive with terrified women and screaming children—that is what we were picturing—when out came a knot of Scouts running the fire-hose into position, and joining it up from one part of the building, while from another there came a second patrol trundling along the great giraffe-like fire-escape. Within four minutes of the alarm the leading fireman was up on the ladder directing the nozzle of the hose-pipe with a strong jet of water on the windows of the (supposed) burning chamber.

It was all very smartly, quickly, and quietly carried out, and the patrols thoroughly deserved the Firemen's Badges which they had won.

Denstone College, where I saw all this, is one of the great schools which have taken up scouting as a sport and training for their boys; and the results, according to the masters who act as Scoutmasters, are most satisfactory.

* * * * *

SCOUTS' GOOD TURNS.

Recently, all in the one day, I came across three cases of Scouts doing their duty.

One lady told me that when travelling in a crowded train she and her daughter were put into a carriage which was already crammed full of boys.

She did not like it a bit at first, but she soon found the difference between "Scouts" and "boys." These were "Scouts," and they at once helped the ladies and their baggage into the carriage, and then made plenty of room for them by sitting on each other's knees, and kept order and behaved so nicely that she fell in love with all of them, and talked with them and found them "quite charming and gentlemanly."

Another lady told me that some Scouts had asked leave to camp in her grounds, and as she has allowed boys to do this for some years past, she did not like to refuse them: at the same time she was not very glad to have them, because she had found it expensive and troublesome every year to have to get the camping-ground cleaned up and set right after they had gone.

The day after the Scouts had finished their camp, she sent as usual some men to work on the camp-ground, when to her astonishment, they came back and said there was no work to be done there, the ground was all clean, rubbish and ashes removed, and turf replaced. And then she remembered that these were "Scouts," not ordinary boys, who had been camping there—and she will be glad to see them there again whenever they like to come!

The weather this morning was beautifully hot and fine, but in the afternoon it suddenly changed to cold, windy, and steady rain. Numbers of ladies and children had gone out for a day on the beach or in the country. In one case a woman and her two children had to come back part of the way in an open boat, and then in a steam-launch, in their summer clothes, without umbrellas or waterproofs.

A Scout who was there seemed to have foreseen bad weather, as he had two waterproof coats, and he gave up one and offered it to cover the children.

"Well!" you would say, "that is easy enough, and he kept himself dry and snug in the other."

No, he didn't, he put that on the woman, and went and did the best he could for himself on the lee side of the deck; he put a smile on and pretended that a cold trickle down the back is a good thing for the complexion; and that is what any other Scout would have done in the circumstances.

* * * * *

GALLANTRY OF BOY SCOUTS IN HELPING THE POLICE.

On different occasions I have had the pleasure of issuing Silver
Medals to Scouts for gallantry in saving life or assisting the police.

Scoutmaster Crowther, of the Huddersfield Boy Scouts, went to the assistance of a police constable who was being violently assaulted by some roughs in a slum. Although he was knocked about himself in doing so, Crowther managed to help the officer, and, by blowing his whistle, to get more police on to the scene. The principal offenders were arrested, and ultimately got six months' imprisonment from the magistrate, who at the same time highly complimented Mr. Crowther on his plucky action.

Scout P. L. G. Brown, of the 7th (All Saints) Southampton Troop, did much the same thing. He saw a police constable struggling with four violent roughs, and, although there was a hostile crowd round them, Brown remembered his duty and dashed in to help the officer. Although he got a kick on the knee, he was able to get hold of the policeman's whistle and to blow it, and in this way brought more police upon the scene, so that the four men were arrested and punished.

Brown himself went away without giving his name or making any fuss about what he had done, but he was discovered and later on received the Silver Medal.

Then, when I was reviewing the Gateshead Scouts, I heard of the case of two Boy Scouts being rewarded by the magistrate for their gallantry in assisting the police.

The Scouts of Newton Abbot were at hand when a motor-car dashed into a cart, smashing it up and injuring the two occupants. The Scouts detained the car; and although the motorists endeavoured to drive off, they put their staves between the spokes of the wheels and hung on and prevented the car getting away until the police came up and took charge.

It was splendid how these Scouts showed such pluck and readiness in helping the King's officers. They got knocked about in doing so, but what are a few bruises? They wore off in a few days; but the thing that won't wear off is the satisfaction that each one of those Scouts will feel for the rest of his life—namely, that he did his duty.

* * * * *

THE SCOUT OF LABRADOR.

Dr. Wilfred Grenfell is an ideal type of peace Scout, and during his labours as a missionary in Labrador he has had many adventures.

On one occasion he had to visit a sick man at a place two days' journey from where he lived, and he started off with his sledge and team of dogs, to cross a frozen arm of the sea, which would save him a long journey round by land. But it was in the month of April, when the sea ice was beginning to get treacherous and to break up.

The distance across the ice was about seven miles, with an island about half-way.

He reached the island all right, and was pushing on from there to the opposite mainland, when he found that the ice was becoming rotten and soft—what is called "sish"—that is, pounded ice formed from big slabs which have been ground together by the action of the sea.

As he found himself sinking in this, together with his sledge, he slipped off his heavy oilskins and coat, and quickly got out his knife and cut the traces of his dog-team, winding the leader's trace round his wrist.

In this way he was himself pulled along by the dogs plunging through the slush. The leading dog got on to a solid ice-floe, and Grenfell was gladly hauling himself up to him by the trace, when the dog slipped all his harness off, and his master was left, sinking among the other dogs in the "sish."

Then he luckily caught the trace of another, and pulled himself along that till he managed to get on to the block of ice, on to which he helped the rest of the dogs.

But it was quite a small block, which would soon break up, so he saw that the only chance was to struggle on through the "porridge-ice" till he could reach a bigger floe, which could serve as a raft for him.

He did not, as some people might have done, give up all hope; he wasn't going to say die till he was dead.

So he took off his gauntlets and moccasins and packed them on to the dogs' backs, then he secured their harness so that it could not slip off, and tied the traces round his wrists so that the team would drag him through; then he tried to start.

But the dogs did not like facing the danger, and he had to push them off the block; even then they only struggled to get back, till a particularly favourite dog understanding him when he threw a bit of ice on to another "pan" or block? started, and so led the others to get to it.

In this way, dragging their master after them, the dogs struggled from pan to pan, till at last they reached one larger than the rest, about ten feet by twelve in size.

It was not real solid ice, but a block of powdered ice, which might fall to bits at any time. Still, it was the best they could get, and with the rising wind and current it soon floated with them on to more open water, and began to drift away from the shore and down the coast. So they had no choice but to make the best of a very poor substitute for a raft.

The cold was intense, and poor Grenfell, like a clever Scout, at once thought out a plan for making himself a coat. His moccasins were long, soft boots made of sealskin reaching to the thigh, so he slit these up with his knife, and, by means of a bit of line, he made them into a kind of cape to put on his back.

Hours passed, and they kept drifting out from the coast, and night was approaching.

Then he saw that he must have more clothing, and also that he and the dogs must have some food the only thing to do was to sacrifice one of his beloved team. So he made a noose with one of the traces, and slipped it over a dog's neck, and tied it to his own foot; then, holding its head down in this way, he threw the dog on its back, and stabbed it to the heart.

Two more were killed in the same way. Then he skinned them and stitched their hides together with thin strips of leather, and thus made himself a coat, with the fur inside.

All the clothes he had had on till then were some old football things he had come across that morning in his house. A pair of football shorts and stockings of the Richmond Football Club (red, yellow, and black), and a flannel shirt and sweater, so he was practically in Boy Scout's kit rather than what you would expect a missionary-doctor to be wearing.

But then, you see, he was quite as much a Scout as he was a doctor or missionary; and we understand from this story how, like a Scout, he was able to turn his hand to anything and invent for himself the different means for saving his life although he was all alone with his dogs on a small lump of rotten ice floating past the coast of Labrador.

There was one little point in which, perhaps, a Boy Scout could have helped him had he been there. As darkness came on, he thought he would light up a flare, which would catch the attention of anyone on shore, so he frayed out a piece of rope and smeared it with the fat of the dead dogs, and was about to light it when he found that his matches had got wet, and in that damp air he could not get them dry.

I wonder whether he thought of the Scout's dodge of drying them in his hair for a minute or two?

[Illustration: Dr. Grenfell as he appeared on the ice-floe, with a cloak of dog-skins, and puttees made of flannel taken from a dog's traces. He used his shirt for a flag, and made a flagstaff of frozen dogs' legs.]

In order to keep warm he used one of the dead dogs as a seat, with the other dogs hugged close round him for warmth. His feet being in thin moccasins, which easily got wet through, were freezing with cold till he thought of an idea for keeping them warm.

He had seen the Laplanders put a lot of grass into their boots before pulling them on, and then filling up the legs with as much more grass as they could cram in.

There was not much grass growing on his ice-floe, so Grenfell had to invent something to use in place of it; he cut from the dogs' traces some flannel with which they were lined to prevent chafing, and with this he stuffed the moccasins, and so made them warmer, and then bound the remainder round his knees as puttees.

In this way he got sufficient warmth to enable him to sleep. Towards morning he awoke with the idea that he must make something in the way of a flag to attract the notice of people on shore, and to show them that there was someone in distress on the ice.

The question was, how to make a flagstaff? I wonder whether a Boy
Scout could have seen a way?

Grenfell took the frozen legs of the three dead dogs, and bound them together with strips of raw hide, and thus manufactured a staff, on to which he then tied his shirt to act as a flag. It worked very well till the sun rose, and then the legs began to melt a little, and the flagstaff became a very wobbly one; and, as the Doctor describes it, "almost tied itself into knots."

Like a true Scout, Grenfell never despaired; he kept thinking out different ways by which he might survive the danger.

He thought of setting light to some unravelled rope by using a piece of ice to act as a burning glass. In this way he hoped to attract the attention of the people on shore by a smoke signal; but, while he was busy preparing it, he saw the distant sparkle of what looked like an oar from a boat, presently he saw it again, and soon he could see the boat itself.

His flag had been seen by the fishermen, and they pushed out in their boat through the frozen ice till they got him and his faithful dogs all safely aboard.

One man had seen him the night before just as it was getting dark, and had spread the news down the coast, so that all the time, though he did not know it, anxious eyes were watching him.

The only difficulty was to get a boat through the mass of broken ice-floes and drifting ice, which covered the heaving surface of the sea between him and the shore, but pluck and strong arms did it.

In the end his rescuers brought him safely ashore, where every man, woman and child in the settlement was on the beach to welcome him with cheers and—many of them—with tears of joy.

Doctor Grenfell says that during the whole of this terrible experience he did not once feel fear. He felt that he would probably lie down and sleep his last sleep on that ice-floe; the thought did not disturb him very much.

At the same time, he did feel something of that regret which comes to all people when dying, and that was the remembrance of how much time he had wasted (even he!) when he had life and opportunities for doing good for other people, and how he had let his opportunities slide by without doing so much as he might have done.

So keep on doing good turns every minute whenever you can get a chance of doing them, and then when you are face to face with death, you will be able to say:

"Well, I did my best to do my duty. I did not waste much time on other things."

* * * * *

A PLUCKY BOY SCOUT.

It is not always in the field of action that Scouts can show their heroism; sometimes it is at home or in their private life, where their deeds are not so much seen. Here is a case:

Patrol Leader Leonard Sanderson, of the 1st Jesmond Troop, met with a bad lift accident, and smashed his thigh. But even when in awful pain, and in the shock of the sudden accident, he made light of it for fear of worrying his parents. Then he was for many weeks in hospital, and had to undergo several operations, but he was always cheerful and patient.

Many presents of fruit came to him, but, like a true Scout he shared them with the other patients. He made toys for the sick children, and helped the nurses to roll bandages. He never forgot his duty as a Scout, and proved himself a good example for others to follow.

* * * * *

A SCOUT WHO WAS A SCAMP.

"The boy who stopped the runaway horse would never have done it if he had not been a Scout. He was formerly a first-class young scamp and always in some mischief."

That is what the report says of him.

But that is what happens when a lad becomes a Scout; he is no longer a fool-boy, who goes about yelling aimlessly and making himself a nuisance to everybody. Instead of that he smartens into a manly fellow, ready at any moment to give a helping hand to anybody who wants it, and without taking any reward for it, and without thinking how poor or rich, how old or young the person may be.

I was talking once to a well-known nobleman, who told me that he broke his leg not long ago, and when it was getting right his doctor advised him to go and walk a little every day with two sticks to support him.

He accordingly went to Hampstead Heath, and was waddling along quite comfortably, an inch at a time, when a patrol of Scouts came up, and the Leader saluted and said:

"May we help you, sir? We could make a stretcher out of our coats and staves, and carry you."

The Duke said that when he looked at the boys and thought of them trying to carry him—for he is not a small man—he nearly laughed aloud; but as it was he thanked them very much and told them how he was walking purposely to get his leg into working order.

This kind intention, however, has given the Scouts a warm place in his heart.

* * * * *

TRACKING EXERCISE.

When I am walking along a road or path, I generally do a little tracking every day, because it is only by constant practice that a fellow can learn tracking or can keep his eye in when he has learnt it. It is quite easy and simple to do, only Scouts often do not think of doing it.

Here, for instance, is what I did one morning. There is nothing wonderful in it, but Scouts will understand all the better that such practice should be an everyday matter, and not merely attempted on some great occasion. It is bound to be a failure then if it has not been regularly gone in for before.

My practice was on an ordinary country road, dry and hard, with a slight layer of dust in most places, up and down hill; between high hedges; no wind (wind, you know, soon flattens out tracks in dust and makes them look much older than they really are).

At about eight o'clock in the morning, as I passed from one field to another, I crossed the main road at the point where it reached the top of a hill.

I read some news on the ground, and this is what it said

"Mrs. Sharp is ill this morning; and Johnny Milne has been to the railway station to fetch some newspapers."

This was how I got at it.

There were only two fresh tracks. One was of a boy walking and the other of a bicycle.

The boy's footmarks showed a nailed boot, not big enough for a man, walking along the road which led to the school and to the railway station. It was Saturday, a whole holiday, so he could not be going to school; he would therefore be going to the station.

Why to the station? Because at 7.33 the train came with the newspapers, and there were his tracks going back again, (They occasionally overtrod the outgoing footprints.)

One boy in the village, Johnny Milne, was employed by the shop to fetch the papers from the train.

So if the train were punctual he would have passed this spot on his way back about twenty minutes later; that was at seven minutes to eight.

[Illustration: "Mrs. Sharp is ill, and Johnny Milne has brought the newspapers from the station.">[

Now, the bicycle track showed that the machine was ridden up the hill (the track zig-zagged along the road, whereas if it had been running downhill it would have gone pretty straight), the rider getting very tired (more zig-zag) near the top. There the bicycle had stopped (sharp turn and slither of the wheels in the sand), and the rider had got off to rest. It was a woman (small foot, no nail marks, small, sharp heel).

She had stood a short time (footmarks on top of each other), and had then remounted and ridden on. She had passed this spot between 7.15 and ten minutes to eight. (The bicycle tracks had passed over Johnny Milne's outgoing track of 7:15, but his returning footmarks of ten minutes to eight overtrod the cycle tracks, so they had been made since it passed.)

What lady would be cycling along this road at that hour of the morning? (A rather stout lady, too, judging from the breadth of her foot and the fact that she had to rest on arriving at the top of the hill.)

The road led to a cottage where lived Mrs. Sharp, who was not very well.

The lady must surely be Mrs. Clarke, the matronly district nurse on her bicycle going to see Mrs. Sharp and she was still there (as there were no return wheel marks).

That is how a Scout can read news from the ground, and, though this morning's news was not important, it is always worth while to practise reading, because some day you will probably want to pick up some important information, and it is only everyday practice that will enable you to do it.

FRIENDLINESS

Law 4. A SCOUT IS A FRIEND TO ALL and a Brother to every other Scout, no matter to what social class the other belongs.

_If a Scout meets another Scout, even though a stranger to him, he must speak to him and help him in any way that he can, either to carry out the duty he is then doing, or by giving him food, or, so far as possible, anything that he may be in want of.

A Scout must never be a snob.

A snob is one who looks down upon another because he's poorer, or who is poor and resents another because he is rich. A Scout accepts the other man as he finds him and makes the best of him—

"Kim," the boy scout, was called by the Indians "Little friend of all the world," and that is the name which every Scout should earn for himself._

The Arabs of the desert are some of the finest Scouts in the world, not only because they are brave and manly fellows who can shift for themselves, but also because they are gentlemen at heart, kind to strangers, and men of honour.

When you come to an Arab encampment, he does not ask whether you are rich or lowly born. Once you are within the neighbourhood of his tent, he expects you to be his guest, and while you are with him he will do everything that he can to protect you from your enemies.

These kindly people, who always live in tents, have a habit of using very long tent ropes for the support of their tents, and these stretch out some distance on to the plain around their encampment.

This is done in order that any stranger passing near will find himself within the Arab's tent ropes—which means that he must come and be his guest. He expects you to stay with him for about five days, during which time he feeds you, houses you, and protects you, and he expects no kind of payment when you depart.

One of his first acts when you come into his camp is to offer you water. This is partly in order that you may refresh yourself, but it is also a secret sign meaning that he will not betray you.

It is considered bad form to decline hospitality offered in this way, and even if you are in a hurry you must suppress your own desire to get forward in order to be courteous to the man who wishes to be your host.

The Arabs have a saying, "None but the base and ungrateful refuse generosity"; but this does not mean that he will take a reward for being kind to you. To offer a tip is to insult him, and I hope that Boy Scouts will take it in the same light.

If you pitch your tent near that of an Arab, and become good friends with him, he will alter his tent-pegs so that they come within the line of your own and the tent ropes cross each other.

This again is a secret sign which means that he and those who live in his tent are for ever friends of you and any who are living with you.

Arabs are honourable fellows, and may be trusted to stick to such understanding.

One point in which an Arab shows himself more of a gentleman than, say, the Germans in South-west Africa, is that he will never poison wells, even though he knows his enemy may use them.

True comradeship does not take any account of what the other fellow's position in life may be.

I remember that when I took a troop of Boy Scouts to Canada, they all worked in pairs during the whole of the trip, and one of these pairs consisted of two boys who were respectively the son of an Earl and the son of a sergeant in an infantry regiment. Yet, although they had been brought up on totally different lines, they were boys, they were Scouts, they were not snobs, and they were the best of pals.

And we see very much the same thing at the Front to-day, where, in the ranks of every battalion, are to be found men of every class and standing—

"Cook's son, duke's son, son of a belted earl!"

And so, too, between officers and men there is a splendid feeling of comradeship, each working for the other so far as he possibly can. And that is a result that the Germans cannot possibly arrive at, for the one reason that they are not gentlemen.

I hope to see this spirit kept up and strengthened by the Scouts, and especially that rule which makes a Scout a friend to every other Scout, no matter what his class, creed, or country may be. I am certain that if this rule is carried out in full it will be a very great help after the war towards bringing real peace between the different nations, since the Boy Scouts in each will be true friends and comrades to those in the others.

* * * * *

DOCTORING THE NATIVES.

A Scout ought to know a little about most injuries and diseases, and to be able to treat them. In uncivilised countries the natives all look on a white man as a born doctor, and they bring you cases of every kind to deal with.

When I was in Kashmir, a lad was brought to me who had just fallen down a steep bank. He was in great pain, and his friends and relatives were already considering him as good as dead. On examination, I found no bones broken, but his right shoulder out of joint at the socket. So I told them to lay him flat on his back, and I began to take off my right shoe, or rather the grass sandal that I was wearing.

Some of the bystanders, seeing me do this, said: "Oh! he is going to pray," and immediately began unfastening my other sandal for me.

You see, these people take off their shoes when they go into church or to pray, just as we take off our hats. But I wasn't going to pray, and only took my right sandal off.

Then I sat down alongside the patient, facing towards his head, my right leg against his right side, so that my heel came into the armpit of the injured shoulder, I got one of his friends to sit on the other side of him to hold him down; then catching tight hold of his wrist with both hands, I gave a long, steady, strong pull at his arm, using my heel as a lever, till the shoulder suddenly clicked into its place again. Such a nice feeling to me, just as if I had hooked a salmon!

Then he fainted.

His mother howled? and said I had made a nice mess of the job, and had killed him. But I grinned and put on my sandal, and told her that was all part of the show, and that I would now bring him to life quite sound and well, which I proceeded to do by sprinkling a little water over his face. He gradually came to his senses, and then found that his arm was practically all right.

His own astonishment and theirs was very great, and within half an hour my tent was full of fruit and chickens and eggs as thank-offerings.

But during the next three days all the sick, the maimed, and the blind were brought in from the country round for me to cure. You never saw such a lot. Men, women, and children with every conceivable ailment, including bad eyes, which I treated by bathing with warm weak tea. One poor chap had had half his face bitten off by a bear, losing his eye and the whole of his cheek, so that all his teeth were showing in a horrible grin—the more horrible because the wound had never been properly dressed.

Then one enormously fat man asked me to do something for him. Now, what would you have done in such a case? I only had some lead lotion, some disinfectant, and a few mustard poultice leaves. So I gave him one of these mustard leaves, and told him if that wouldn't cure him I didn't know what would, and in saying that I was speaking the exact truth. I told him to wet it and put it on his "chest" when he went to bed.

Next day he came with tears of gratitude and said I had done more for him in one night than all the doctors had done for him in years. He felt that he was already growing thinner.

I moved my camp twenty miles off that day, as I thought it better to get away while I had such a good reputation, and, besides, they were beginning to bring in patients from all over the district, and I had nothing to cure them with.

But that is the kind of thing you may expect when you are travelling, and you should learn while you can how to deal with the usual ailments, so that you can be of some help to the poor creatures when you come across them.

* * * * *

THE SWASTIKA.

All the nations of the world have customs of their own, which bear a curious resemblance to each other. For instance, when a Zulu has to undertake the dangerous job of crawling up to a lion, he likes to dress himself in his war-paint before beginning.

That same sort of idea is to be found in other parts of the world. Even in our own country, not one hundred years ago, our sailors, before going into action with an enemy, always liked to wash and shave themselves, tie their pigtails nattily, and put on their best neckerchiefs. And even now in Canada the Cree Indians, when they are hunting a bear, put on their best clothes and decorate themselves before tackling the danger.

[Illustration: THE "SWASTIKA.">[

So you see we are all alike in some ways in different parts of the world. If you sneeze in Scotland people say: "God bless you." If you sneeze in Masailand (British East-Africa) a native will say: "Good health to you!"

There are hundreds of these little customs which are used by people in different corners of the earth who have never had anything to do with each other.

But perhaps the most wonderful of all is the sign of the "Swastika," which we Scouts use as our "Badge of Brotherhood."

Nobody knows the exact history of where it came from, or what it means; but it is found in almost every part of the world, and is very, very old.

Rudyard Kipling believes it was made by a man in ancient days, who put two twigs crossed on the ground and trod them down into the mud so as to leave a mark to act as a guide to others, like a Scout's ground-mark.

But another story is this:

Where the Atlantic Ocean now is, people in old days believed that there was a great land called Atlantis, which has since sunk under the sea.

This land was watered by four great rivers, which ran across the whole in different directions—north, south, east, and west. This cross is meant for the four rivers, and is the crest of the Continent of Atlantis.