Star of Mercia: Historical Tales of Wales and the Marches

Star of Mercia

Historical Tales of Wales and the
Marches by Blanche Devereux

With an Introduction by
Ernest Rhys

Jonathan Cape
Eleven Gower Street, London

First published 1922
All rights reserved

Printed in Great Britain by Butler & Tanner, Frome and London

INTRODUCTION

There are three reading-publics to which a tale-writer who attempts the uncertain business of writing about Wales may appeal. One is the homebred Welsh public that asks for a tale in the old tongue, yr hen iaith, and has never been quite satisfied, I believe, by any novel or short story about its life, or its real or romantic concerns, written in English. The second is the quasi-Celtic public, which may or may not know the Mabinogion or Borrow's Wild Wales, and is glad of anything that gets the romance atmosphere. The third is the ordinary fiction-loving English public, which asks for a good story, rather likes a Welsh background as in Blackmore's Maid of Sker (a much better book than Lorna Doone to my mind), and does not trouble about the fidelity of the local colour in the reality of the setting. It is from the second and third of these audiences that Miss Devereux can look to gain her "creel-full of listeners," as the story of The Yellow Hag has it.

She has, to begin with, the genuine tale-teller's power of using a motive, a bit of legend, or a proverbial and stated episode, and giving it fresh life and something original out of her own fantasy. In her way of narrative, she does not adopt any rigorous ancientry. She has a sporting sense in dealing with an archaic character like Mogneid, and is satisfied to see him hammer at a door with the butt of his riding-whip. She will make Gildas and St. David or Dewi Sant, collogue as they never did in the old time before us; and devise a comedy and a drunkard's tragedy of her own for a wicked old sinner like King Gwrthyrn, just as she mixes chalk and charcoal freely in the Saxon cartoons that follow the Welsh. The important thing is, she makes her people live, and by the bold infusion of the same old human nature with prehistoric Welsh and old chronicler's English, she succeeds in creating a region of her own. It is not literally Cymric or Saxon; but it is instinct with the fears, loves, hopes and appetites that never decay, and realizes alike the drunkard's glut and the saint's mixed piety and shrewd sense.

In her story of Saint David she has gone to the old "Lives" and the documents for some of her colour. There are passages that may terrify the modern reader, who has no Welsh and does not know how to pronounce Amherawdwr (the Welsh form of imperator or emperor), Dyfnwal, Llywel or Cynyr. The average English reader who is brought up on soft and sibilant C's and i-sounding Y's will probably end by turning the last name into "sinner" in vain compromise. And possibly Miss Devereux is too hard on the average un-Celtic reader; for though she turns Gwy into Wye, she retains Dyfi for Dovey. But these are the pleasant little inconsistencies that exist in every English writer, from Shakespeare and Ben Jonson to Sir Walter Scott and George Meredith, who has attacked the impregnable old fortress of the British tongue.

It is interesting to compare the two tales of wilder Wales with those of Mercia and Saxondom that succeed them in this mixed story-book. The first are realized almost entirely, you will discover, from the man's point of view. The Saxon tales are more intimately felt, and realized from the woman's dramatic angle. It is avowedly so in the chronicle of Winifred, Ebba's daughter, telling the grim love-story of Earl Sweyn the Nithing and Algive. This is in texture, and reality of presentment, maintaining the pseudo-archaic mode with just the faintest reminder of the modern tale-teller pulling the puppet-strings, on the whole the completest of all these new-old tales. In the portrait of Algive, tenderly and joyously painted, there is a faint reminiscence of a Celtic romance-heroine like Olwen (in the Mabinogion), which adds to the charm. And in other ways it will be found by the story-loving and unprejudiced reader, who reads for the pleasure of the thing, and not for criticism or edification, that these Tales of Two Regions gain by carrying over at times the atmosphere of the one—never so lightly indicated—into the actual presentment of the other.

ERNEST RHYS.

1922.

CONTENTS

Gwrtheyrn the Drunkard

"Vortigern of repulsive lips, who, drunken, gave up the Isle of Thanet to Hengist."

—Welsh Triads.

Mogneid son of Votecori tapped upon the lintel of the open doorway and called "Ho, there! Is there refreshment for wayfarers?" From within came a luxurious sound of snoring. Mogneid muttered a curse, and began to hammer impatiently with the butt of his riding-whip. The father of the household coughed, rolled heavily from his bed of rushes, and appeared at the door—an old man, blinking with sleep, but collected and courteous.

"What, lord?" said he. "There is tired you are now! How may I serve you? Please you share the shelter of my roof till evening!"

"Nay, not so," Mogneid replied, "I am in haste to reach my journey's end. Give us to drink, sir, I pray you—beer, milk, or water—what you will—anything! We are dried up with this dust! And tell me, if you can, how far hence dwells Gwrtheyrn the King?"

Without waiting to answer, the old man hobbled away, and returned a few minutes later with a big stone pitcher and two little cups of horn.

"Alack, my friend," he grumbled, "they have taken all the beer. They are all gone to mow the hay, look you, my son and the women! and I am left to milk the cows and tend the livestock. Sore thing it is that old age comes so soon! Well, lord, if ye will not stay to cleanse your feet and enter my dwelling, let us at least converse in the shade. Here is new milk, that quenches thirst." He led Mogneid and his four serving-men beneath the boughs of a great hawthorn-tree, the only ornament of his straw-littered, pig-frequented entrance-yard.

"Seek ye King Gwrtheyrn?"

He dropped thankfully on to a low seat surrounding the tree trunk, and Mogneid sat down beside him, quaffed at the creamy liquor, and wiped the dust and sweat from his countenance. The traveller was a middle-aged man, thin and muscular, with a dark grizzled beard, and vague-looking light blue eyes that missed sight of nothing that went on around him. Upon the backs of his hands was tattooed a mystic design of circles interlaced.

"I am from the land of Dyfed, reverend sir," he answered, "and I travel to the court of Gwrtheyrn son of Guitaul, lord of Ewyas, of Erging, and of Caer Glouwy. My folk were somewhat akin to his, many a generation ago, and there is talk of a marriage between my niece and a lord of Gwent who follows King Gwrtheyrn. If I mistake not greatly, I am now not very far from my kinsman's palace."

"Noble lord," his host rejoined, "if ye be akin to Gwrtheyrn our King, doubtless ye lament, as we do, his fall from greatness. Our Gwrtheyrn, heaven protect him! was lord of all the armies of Britain—like the commanders of the Romans, see you now; and in truth a very great prince is he; none braver, or taller, or more just and more generous. But the pirates came by sea on every side; and those Britons of the East—they cannot fight like us men of the west; so King Gwrtheyrn sought to procure peace, that the land might have time to rest and gather her strength. When the chieftains of the Saxons, or Jutes, as they call that tribe of them, came to confer with him, they feasted well together, and Gwrtheyrn looked with eyes of love upon the daughter of Hengist the Jute; and he wedded her, and gave to her kinsmen a parcel of land in Kent, to hold under him, that they might aid him to beat off all other robbers. But after this there was no peace at all. God's curse on the Saxon ruffians! Would they keep within their boundaries, think you? Nay, they disquieted the Britons upon every side. Then the lords of Britain, with old Emrys at their head, grew angry, and refused to follow Gwrtheyrn longer: even Gwrthefyr, his son by the Roman woman, declared for another Amherawdwr[ [1] and other ways. So what was left to Gwrtheyrn, when they had taken from him the government of Britain, but to dwell here in the land of his fathers, amongst his own natural born people, and rule over us?—and there is well he does rule over us—yes, yes! I and my sons were with him in his army, in the grand old days—not so very long ago, truly. And behold me now—a life fit for a cart-horse! And I a free tribesman of Gwrtheyrnion!"

"Why, from thy saying," said Mogneid, "thou bearest great love to Gwrtheyrn."

"Indeed yes!" cried the old man. "These are ill times we live in! Emrys commands in Britain now, or would command—but when all is said and done, he is only lord of Morganwg. And he is a stark Roman, who will have all things cut and dried about him. I tell you, I have a very little opinion of these Romans, and of them who follow in their steps. I have often heard my father tell of them. They came to our land, and cut down our fair sheltering forests, and carried away our fighting men to their own wars, so that Britain was left naked to the Saxons. As for their priests—sir, I perceive you to be from the west, where, I hear, priests are few…. Well, well! father Pewlin says, when the ague torments me, 'Pray that thou mayest be given strength to bear the trial.' Not such for me! I have fastened a scrap of my clothing above the old healing—well out yonder."

"The old gods are indeed very wise! And Gwrtheyrn son of Guitaul? How does he pass his time?"

"Alack that I must tell it! Is the caged beast as princely and as mighty as he that roams abroad where he will?… Sometimes he hunteth the stag or the boar—and there is metheglin, or wine, perchance—and good beer. What else is left to our lord Gwrtheyrn? he who was a hero in good King Arthur's time! That fat-faced Queen—I trow she is no stay to him! 'The sweet Verge of Drunkenness!' That was a song my father used to sing."

"Most honoured sir," Mogneid broke in, "I thank you very heartily for your kind entertainment. But I must press on upon my road. I shall praise your hospitality to my noble cousin, believe you me. Tell me, I pray you, how soon I may be with him?"

"Fifteen miles and more is Caer Gwrtheyrn from here. Cross you Clywedog and Ithon both. From the ford of Ithon there is a bridle-track the whole way. May the Saints and Mary keep you! and all the powers that be! May you suffer no violence, and may no goblin or hound of hell affright you!"

"May all the powers bless you, my father! May the She-Greyhound of the Heavens,[ [2] who maketh fat both land and cattle, favour you! Fare ye well!"

Mogneid and his little train set forth once more. They reached the glen of Trawscoed in the cool of the evening when the sky was aglow with amber lights and calm turquoise depths.

Caer Gwrtheyrn, the residence of the King of this country, which took the name of Gwrtheyrion from its then lord, rose a mile or so before them, upon the heights of Mynydd Denarch. As the Demetian cast his eye over the surrounding country, in the east, upon the track that descended from the hills of Gref-o-dig and Bron-y-Garn-llwyd, he caught sight of what looked to him like the glint of the sun on steel helmet and corslet.

Mogneid lost no time. He quickened his pace, and reached the gateway of Caer Gwrtheyrn in about fifteen minutes. Soon the customary ritual was fulfilled: his feet were bathed by the porter, to signify his acceptance of hospitality for the night, and the King's door-keeper ushered him into the castle hall.

It was dark already there. The torches smoked foully. There was a manifold smell of beer, roast meat, barley-broth, rosemary and woodruff, dogs and humanity. Mogneid felt that he could never find his way except perhaps by the sense of touch. Presently a loud, harsh voice rang out:

"Who is it? Who? What say you? Thou didst not inquire? What have I told thee? I will have the name and ancestry of every considerable visitor to my house—announced to me"—the voice spoke thickly—"as has always been my wont! Curse thee for a numskull! Whom have we here?"

Mogneid, who had reached the head of the board, looked up, and saw, scowling down upon him, a gigantic, loosely-built personage, of dignified bearing for all his violence—the wreck of a fine man, with a flushed face and swollen, bloodshot eyes—Gwrtheyrn, King of Gwrtheyrnion, Erging and Ewyas, whom the Britons had deposed from the sovereignty of them all for all his ill-judged policy and for what they deemed extravagant, un-British notions—Gwrtheyrn the Goidel, of the foreign "repulsive" lips.[ [3]

"Gracious lord," said Mogneid, "it is your humble kinsman, Mogneid, son of Votecori, son of Maelumi, from the land of Dyfed, praying that he may sojourn awhile under the King's protection. There is a family matter in question, O Gwrtheyrn, in which I seek the aid of the chieftain of my tribe."

"Son of Votecori!" cried Gwrtheyrn, with outstretched hand. "My father's cousin's son! Now welcome, kinsman. Ho! bring meat and wine for the Lord Mogneid! Thou must eat ere we further confer."

Seated by the side of his host, the new-comer feasted upon broiled mutton-chops, which were carried in from without, for during the summer weather Gwrtheyrn's food was cooked in a kitchen in an outhouse. The King's hall was crowded, but the company presented few elements of interest to the man of Dyfed. The Jutish Queen sat upon Gwrtheyrn's other hand, counting the stitches in her needlework; she had a broad face, a square full chin, and heavy auburn plaits. There were a few old women, her attendants; the huntsmen, servants, and men-at-arms; some rustic noblemen, talkative and disputatious; and some half-dozen of the King's pages or foster-sons, who squabbled in whispers over noughts and crosses chalked upon the empty hearth-stone.

"Lord," said Mogneid, "there come others to claim hospitality of thee ere nightfall, I do think. As I looked back upon the eastern valley, I beheld a party of horsemen, clad in steel armour, such as the Romans wear."

"Art clever, kinsman," Gwrtheyrn replied. "It is Emrys, to a certainty! or emissaries of his! Well that we are warned. They shall be warmly received, I promise!"

"Whence comes Ambrosius?" Mogneid asked. "As I travelled hither, I heard of him at Caerdydd."

"Look you, cousin," said Gwrtheyrn, "Ambrosius and I have some contention toward, concerning my lordship of Buallt, of which this overweening person claims the right to dispose, forsooth!—One cup more, kinsman Mogneid; it is of the Kentish vintage. Now when these Romanizers——"

"They are here," said Mogneid.

In truth, the clatter of horses' hooves resounded outside the building, and the voices of men. Twenty mail-clad soldiers entered the hall, with a keen-faced leader at their head.

"Greeting, King Gwrtheyrn," the officer cried, "from Ambrosius the Imperator!"

"Greeting!" returned Gwrtheyrn shortly. "What would the Lord Emrys say to us by your lips?"

"Thus says Aurelius Ambrosius to you, O Gwrtheyrn King of Erging: The renowned and mighty lord Ambrosius himself is now at Buallt, whither he is come to bestow the lordship of those lands—which are his as much as thine by hereditary right, be it said—upon the valiant prince Pascent thy son, for fitting appanage and livelihood. And he charges thee, O Gwrtheyrn, to attend him straightway, upon the morrow, to witness the installation of thy said son in all due form and order."

"Fore God!" Gwrtheyrn roared, "this is passing insolence! Hence to thy master, sir, and tell him that Gwrtheyrn permits not that another force from him what is his own! Or if it be too late now to make the return journey, why, there are my villeins' cow-houses at your service for the night. Ye shall have a guard set over you while ye are sleeping. Out of our presence, instantly, by blessed Paul!"

"So be it," said the soldier. "We will back to the lord of Britain."

While they were departing, the Queen and her women rose and withdrew. The foster-children went out into the twilit courtyard to play; the servants, after removing the dishes and the victuals, one by one left the room. Mogneid drew his seat closer to that of Gwrtheyrn.

"Ticklish fellows, these mongrel Romans," he observed.

The King was drinking deeply; the veins of his forehead still throbbed with rage and shame. By and by he put down his cup, and began to talk, with much gesticulation.

"Romans! Romans! Romans! Curse them all, high and low, up and down!… Ambrosius their tyrant, to the lousiest beggar's brat—and——What good are they to the clans of Britain?—with their fine habits and their sickly vices? What good to me was my wife Severa, Maxen's daughter? Ye see what sons she brought me—Gwrthefyr, and Cyndeyrn, and Pascent—cleave to Ambrosius, and forsake their own father! Here, in the west, are men mightier and taller and braver than all their enfeebled town-dwellers. Good fighting Goidels…."

"All men do know as much," said the other. "For my part, I would that my kinsmen were the chief men of the land."

"God!" panted Gwrtheyrn. "What is gone is gone—for ever." He looked upon his companion with a watery eye. "Thou art verily welcome, good Mogneid. A man is always glad to gossip with one of his own blood, especially after long time of dreariness. Few guests knock at my castle-gate—we are out of the run of life nowadays, alas! alas!"

The monotony and the squalor were all too evident.

"It were surely unjust," said Mogneid, in soothing tones, "that Buallt should be taken from thee."

"And shall I suffer it? I have my favourite hunting-lodge in that lordship. They are my lands—my lands! It pleases me to dwell there!" Gwrtheyrn shouted with maudlin vehemence.

"What is your purpose, O King?"

"Well, that—I know not. But he shall not have my lands! Look you, kinsman, it is near the harvest-time: I think my men will not come willingly to arms."

"Then speak Ambrosius fair, biding thy time. Go not to Buallt, if thou like not the indignity; and when the harvest is over, levy thy forces and win back thine own. Is there difficulty in this?"

"All the priests are ever on the old fox's side. A man cannot well struggle if he have holy Church against him. These are evil days indeed. They meddle in everything, these rascally adze-heads.[ [4] Now in the days of old, we could worship whom we would, aye, and how we would. Prosperous days!… There were the sacred fires at the spring and at the fall—those were things of power; they made the earth yield bravely and plenteously. I remember I have run through the bonfires, myself, many a time, when I was a child. And the magic of the wise ones—I swear each spell was worth ten blessings of a priest!"

"The King speaks soothly. In Dyfed there are many who do think as we, and who will scarcely permit the new-fangled faith to show its head. It is not too late, O King, to throw off the yoke of the Romanizers. Ye are all the world yet to your own people; they hate to see you idle and dispossessed. There are many men of my country eager to rise at your bidding: I know their minds."

"Cousin, this is a cheerful saying! Thy coming has filled me with hope."

"Know then that the ancient wisdom is mine, perfectly: from my childhood was I trained up in it by the last survivors of the venerable sacred order. Listen, then, my lord, that should be King of all the kings of Britain, to the words of the high gods that they have spoken unto Mogneid! Thus and thus, O Gwrtheyrn, foretold the entrails of the slave-boy accepted of Ceridwen…."

"Lord King," said Eliseg the chief huntsman, "it is not meet, nor is it wise, to talk of intimate matters with the scavenger of the by-ways. In other words, master, there is an old crafty bird, called cuckoo, who stealeth the nests of others that his own offspring may grow and flourish. Few have seen the cuckoo, but there are some that have had sight of him. The cuckoo is perfectly familiar to me."

"Aye, so," said Dyfnwal the King's chamberlain.

"By Hu the Mighty! speak plainly, Eliseg, or else hold thy tongue, thou naughty rogue!" cried Gwrtheyrn; but he smiled upon his trusty servant.

"Lord, I think ye cannot know what ye are about. The cuckoo of my simile, look you, he is the new-come guest, the lord from Dyfed, from whom the King has no secrets. This is not the first time this man has crossed my way. In Dyfed I was born, and there my wife's parents do still dwell. O King, this is Mogneid the Druid, of very evil fame!"

"The devil take thee for a lying slanderer! Mogneid is near of kin to me, within the nine degrees. He is a worthy prince, and fit to company me in all my undertakings. Well, and if he be learned in the ancient wise things—what can we show to-day to compare with the might of our forefathers?"

"By my dogs and my horns and my leashes! King Gwrtheyrn," said Eliseg, "we seek not to meddle impertinently, Dyfnwal and I, look you. But I have served you four and thirty years, and Dyfnwal thirty, day in and day out, in storm and shine, and we would not, for the love we bear you, that ye should now ride for a fall."

"We speak as your friends," Dyfnwal grunted.

"It is a dangerous reptile ye have sheltered," continued the other. "Dreaded is he throughout the land of Dyfed for his unfathomable deeds. He has all the art of the Druids; and he is the last of the brood, God be praised! The days of darkness are over, my king: men will no longer take succour from the wiles of devils, thanks be to the Lord Christ and to Mary the dear Lady of mankind!"

"Will ye hold your peace?" stormed the King. "Get you gone, both of you, or I will have your tongues slit for you! What next, what next, I ask you?"

"The tantrums of him!" said Eliseg, when they two were outside the door. "Dyfnwal, look you, I fear that this fellow will bring peril upon the King. He was never up to good from the hour wherein he first drew breath. He is up and down the country, about and about, each day, questioning every gaffer and goodwife, every lad, lass, and babe that will waste the precious hours talking with him. Already Lord Gwrtheyrn is never from the metheglin. We must let nothing escape us, lest our master be undone."

"I have eyes," said Dyfnwal. "I use them."

"Hist! I see him," exclaimed the huntsman. "Grows there gold in the villeins' hay-meadow, think you?"

Within the hall, Gwrtheyrn raged and muttered. When his wrath began to cool, he felt the want of the congenial society of Mogneid. This King's life was a lonely one. The Queen spent hours at spinning and carding, weaving and embroidery; and although she would listen, nodding and smiling, at any time to her husband's remarks, she seldom spoke, and her thoughts seemed always far away, at rest upon things serene and pleasant. So it came about that he seldom sought her company. Why must his kinsman tarry so long from him? wondered Gwrtheyrn. He gulped down a cupful of metheglin, and then another, and subsided into a chair, to wait.

Mogneid came up the hill, smiling to himself. He knew the lie of the country of Gwrtheyrnion well by now, and the disposition of its people. He entered the castle hall. To his surprise, early in the day though it was, Gwrtheyrn sat propping himself nicely in his chair of state: a gold cup, relic of the sack of some Romano-British villa, lay at his feet, and there were splashes of metheglin on the floor. The King's mood was benign and expansive.

"Want thee—tell me," he greeted him. "Old preaching devil! Alleluia! and they all ran away! Whatshisname?"

"Garmon, perhaps," answered Mogneid. Affecting indifference, he watched his kinsman narrowly.

"Garmon—yes—yes—that's he. Father of the king of devils! Well, Garmon—he's here. He's sent me a message." … Gwrtheyrn seized his cousin's arm. "I'll tell thee a secret. Knowest thou my first wife's niece? Knowest her? A most sweet lass! She came to me, two years ago, being widowed and very young, and having no protector. I have her now, in the little summer dwelling of Rhaiadr Gwy. None know—the Queen knows not. Well…. It has leaked out somehow…. Holy Garmon sends to tell me that we are a scandal far and wide, and bids me mend my way of life. The old fool! Calls her my daughter! Understand, she's not my daughter. Not my daughter! Wife's niece!"

"Thou must send her away!" cried Mogneid.

"Don't want to send her away. 'Tis a pretty chuck—she pleases me…. Besides"—he beamed—"we have a son."

"All this is nought!" Mogneid insisted harshly. "Will you risk all we have schemed for, my lord, for one girl? Put her from you, I say!"

He had used too rough a tone. A look of distress crept across the stupor of the King's countenance.

"This priesthood! 'tis a cursed powerful thing," he said, with the stirrings of cunning apparent. "Old Garmon—he has the ear of Ambrosius. And these Christians show forth miracles in plenty."

"My lord, they are not the only wonder-workers. Can it be that the wise men of old, who raised the giant stones for the temples, and forged the swords and shields that none now can fashion, were weaker than these unlettered saints? And their lore abides in me, and in some few instructed ones in the west country. Now, Gwrtheyrn, my king, what can a man's will do not, if he foster and train it by supernatural discipline? And what is the first work of the will but to sink our enemies?"

"What is the end of man, Mogneid?" said Gwrtheyrn. "Shall he be born again, Mogneid? Perhaps from the crop of a hen? Shall he? From the crop of a hen!"[ [5]

"There is no end to the soul," Mogneid replied. "And every soul returns to a body when he may find one. Come, O King, take heart. We shall trample upon the necks of Ambrosius and Garmon."

"Kinsman, do what you can," said the King. "I rely on you."

Mogneid left him then, and sought the Queen's apartment. He despised the King's wife, but as a tool she might be useful.

Gwrtheyrn, sobered now, beat his brow in turmoil of another sort.

"Beast or bird"—he cried—"man or woman—or wandering, bodiless spirit! Or purgation by fire—or to roast in flames for ever! I believe—I believe in hell! God—if Thou beest God … O Christ, Christ! I am lost—I cannot repent!"

Germanus of Auxerre and his colleague Lupus came to Caer Gwrtheyrn, aflame with zeal for God and for the Church. In his palace hall they upbraided King Gwrtheyrn, calling him the shame and scandal of all Britain. As for the royal culprit, he would not hear them patiently. Furious words were bandied between them.

"Things shall be as I will!" roared Gwrtheyrn. "Am I not lord in my own dominions? Presumptious shaveling! what thinkest thou I care for thy preachments?"

"O Gwrtheyrn, egregious sinner!" said Germanus. "Know that we have power behind us. Ambrosius, who is near at hand with his army, will soon be here, to punish or to break thee. Who will comfort thee with the rites of holy Church if we proclaim thee outcast? Fortunate art thou if thou escape so easily. Lupus and I will fast upon the Lord God until He grant our demands concerning thee. Ere many days, heaven will pour down fire upon thee, to shrivel up thee and thine and all thine ill-famed land!"

This curse carried such terror to all standing by that even Mogneid durst not suggest that the King should order the seizure of the holy men, and they two passed out and went their way. Said Mogneid to Gwrtheyrn:

"If Ambrosius come upon us, and Garmon and his monks from Llanharmon, we are undone, and they will surely do thee to death. I can think of only one resource. Thy Queen—has she not Saxon kindred about Pengwern, not forty miles away? I think she will be persuaded to send them messages. We will make allies of them; and should Ambrosius besiege this fortress, we can hold out within, until the Saxons come to deliver us."

"Do what thou wilt," answered Gwrtheyrn. "Speak thou to my wife. By now she must have heard some story of my pretty dear."

The Queen was not jealous; and very readily she dispatched a runic writing and another token to a kinsman of hers whom she knew to be commanding the Saxon outposts at Pengwern. These were entrusted to three huntsmen of the King's, who had by heart every path and by-track in the country. Gwrtheyrn and Mogneid made fast the defences, and provided arms for every man of the King's subjects near at hand who could be spared from gathering in the harvest in feverish haste.

But, on the morning of the next day, Eliseg brought dire tidings to Caer Gwrtheyrn. The monks of Cilfachau had taken all three messengers, and had carried them off to Germanus at Buallt. And the army of Ambrosius had been seen moving upon Gwrtheyrn's palace.

"We must to Llanaelhairn, in the valley that opens into Lleyn from the bay of Arvon," said Gwrtheyrn. "There it will be hard for them to follow us."

"My plans have failed," thought Mogneid. "I came hither too late. Cousin Gwrtheyrn cannot weather this storm."

In a very little while, their preparations were made and they set out: the King and the Druid; the Queen upon a pillion behind Eliseg; Dyfnwal and all the men of the household, a few of the women whose homes were inaccessible, and every man of the royal hamlet who could be quickly armed and mounted—leaving Caer Gwrtheyrn to whatsoever might befall.

For seven hours they rode to the north-west. After passing the confines of Gwrtheyrn's own lands, they kept to the course of the Wye, which river became narrower and more rapid with every frequent bend. They travelled slowly, for they were an unwieldy party. About sunset, an ominous smoky glare appeared in the sky in the region they had abandoned.

"They burn Caer Gwrtheyrn!" said the King; and he wept uncontrollably.

At nightfall they came to the outskirts of the waste about Plinlimmon. This was an uninhabited tract, part oak and elm thicket, part alder-shaded swamp. In the higher reaches, huge craggy hills arose like spectral scaly monsters gathering their strength for a spring. Beyond lay the open moorland where Wye has its rising, and where Severn is a tiny trickle, whose source is unknown to man. Owls hooted in this wooded valley, and there were strange flutterings, squeakings and snappings, and patterings over the ground. The King's men refused to go farther.

"The dogs of hell are abroad, lord!" cried one. "Arawn's hounds—yes, yes! Once it is dark, they roam this desert place. There is fearful they are now. White they are, every one, with rose-red ears, and their jaws foam and drip. And the man who sees them—sure to be ailing from that very hour, and die before long, and that is a fact. Very, very unlucky! Let us stay where we are, now!"

They wailed and besought so piteously that Gwrtheyrn had to permit a halt in spite of the friendly moonlight, and of Mogneid's whispered urgings. A long low cave was near at hand: into it they packed, shivering in the night-mist, for they durst not kindle a fire.

They passed a restless night; only the Queen slept soundly in the cave on the borders of the haunted forest. Then on once more over the rocky track that led through Arwystli and Meirionedd to their goal, the peninsula of Lleyn.

"I dreamed of Garmon," said Gwrtheyrn, as they started. "His face glowed white, like hottest iron, kinsman Mogneid—I cannot forget it. He is fasting upon his God, to procure my destruction."

Mogneid answered nothing, but gnawed his lip.

"Llanaelhairn must we make upon the morrow," continued the King. "It is a little old fortress of my father's building, for to guard the valley beneath Yr Eifl from attack by sea: I myself have not set foot there for more than thirty years. The way thither is little known, and I wager Emrys will be finely entangled once or twice if he endeavour to follow us. But there are caretakers, and there should be flocks and herds for our regaling."

That night they spent in Arthog. A hospitable Goidelic lord overwhelmed them with attentions, giving them what food he had, and they passed the night in and about his dwelling. Across the estuary of the Mawddach, the forsaken druidic stones showed white and awful.

By noon next day, they had reached the borders of Lleyn. By late afternoon, as they pursued their rough, scarcely distinguishable, interminable way, the Queen grew querulous. She could ride no longer; every muscle in her body ached; she must drink deeply from a tumbling spring that ran across their path, and bathe her face, hands, and feet; she was hungry, and here were bilberries. Surely they were safe from their enemies? And every one was sun-dried and speechless!

Well, she might rest a breathing-while: they might all stretch their limbs and eat and drink their fill.

"But come thou on with me, cousin," said Gwrtheyrn. "I cannot stay still. We will go ahead, and spy over the hills before us, and seek the readiest way." To the commander of the men-at-arms: "Look you, tarry not long, for sunset will soon be upon us."

Said Eliseg to Dyfnwal, "They are gone together, the King and he. I like not the evil lowering of his face this day. We should follow them."

"At once!" said Dyfnwal. "The bay and the roan are the fleetest."

The sky had clouded over, and there was a rainy light in the western quarter.

"Look yonder!" cried Mogneid, when they had ridden some two miles farther.

A great army of horsemen was winding about the foot of the hills of Pennant, and at their head was something, broad and scarlet-gleaming, that flapped in the evening breeze—surely the dragon-standard of Ambrosius.

"Then the end is come," said Mogneid.

"On to Llanaelhairn!" Gwrtheyrn exclaimed. "Once there, we can get the cattle within, and hold the ford, belike, with my people that dwell there. Hasten, kinsman, hasten! The others have sure guides; they cannot miss the way."

When they reached the ford of the little brook, now called by King Gwrtheyrn's name, that flowed beneath the walls of the fortress of Llanaelhairn, the moon was shining, and the clouds were fewer. They crossed the castle forecourt. Not a soul was about, for the land-maer and his family had gone to the upper pastures to bring in the sheep and cattle. As they opened the hall door, the stifling atmosphere beat heavily against their faces. A fierce fire was burning, upon which the women of the household had lately roasted whole the carcasses of several sheep. After glancing around, Mogneid sped up the stairway leading into the look-out tower, and Gwrtheyrn followed him into the small, low chamber at the top. He found Mogneid before its half-ruinous window, tugging at the rusty iron grating that screened the aperture.

Presently the mortar that had held it crumbled, the whole frame-work came away in Mogneid's hands, and he cast it violently upon the floor. Then he returned to the window. Above him the heights of the Rivals towered; away to the west, the sea-waves lapped sullenly; below, Nant Gwrtheyrn ran very low in its stony bed.

"What hope is there now?" cried Gwrtheyrn the King. "What hast thou done for me, Mogneid my kinsman, who promised so much? Garmon is a greater curser than thou—his magic mightier. The ancient gods have lied to thee, Mogneid—they delude thee—thou art not their favoured one! Wilt thou give me back my kingdoms, thou who hast all things of power at thy fingers' ends!" He rushed upon the other with a snarl like a wild beast's.

Mogneid son of Votecori turned upon him a look that scorched, and Gwrtheyrn cowered back against the wall, shaking from head to foot.

"Thou scum of dross! Thou refuse thing! Thou drunkard and son of drunkards! Aye, a high destiny hadst thou once—until thou gavest over thy will to sloth and rottenness! Talk ye of hope, my lord? Was Ambrosius ever known to spare? Well, there is one way—by this opening, see you?—it is fully wide enough: a man may lower himself; it is a swift ending. Concerning what will follow, these Christians lie. Perchance thou wilt become a silvery salmon, very wise, in Wye or Dyfi; or a wallowing hog; or Emperor of the West, perchance, or Pope of Rome. Jump, Gwrtheyrn, King of Gwrtheyrnion, Buallt, Erging, Ewyas, and Caer Glouwy, sometime Pendragon of all Britain, and flee shame!"

"Shame—only that … I must flee shame!" muttered Gwrtheyrn, climbing into the window as though compelled by the fascination of Mogneid's eye. "I must—I will … I cannot…."

He faltered on the edge, but the Druid, standing behind, pushed him, and his long body fell hurtling through the air.

After peering for a moment at a certain motionless dark patch upon the stones below, Mogneid descended the staircase, in haste to make his escape.

Eliseg and Dyfnwal caught him in the doorway. They carried him, bound hand and foot, into the hall, and threw him upon the fire that still burned brightly. After a little while, they took him off the fire, and hacked off his head with a chopper that was used for jointing meat.

Dewi Sant

"O holy David, our bishop, take away our sadness."

David strode along the winding road: his feet were bare, his head was bare and tonsured, and one garment, of coarse felt, but snowy white, was his only bodily covering. The sun beat down upon him; the sky, of a deep, throbbing blue, held few clouds, and they silvery and sweetly-curved as the breast-feathers of a dove; on his left, the sea dazzled; before and about him, small columns of dust twirled mischievously. David's eyes, dark and bright, feasted untiringly upon the life and growth around him, and he sang as he went.

"Dancing is the sea, the winds are dancing also:

Breath of angels hath the sun-warmed hay, the poppies are out in scarlet.

Good thing it is for a man to strive in his lifetime.

"A mighty chorus echoeth from the bed of ocean:

There is also the poem of the flight of birds.

Who would conquer sin, must learn praise and gratitude.

"Who hath set the thrift in the rocks that are smooth and barren?

Who nourisheth the little sweet rose that maketh a garden of the sand-dunes?

How can a man wander, when for him the Love of God is nailed on high?

"The corn-ears are purple-ripe:

Generous gifts bring the apple-boughs against the season of All Saints.

Very good is song, that giveth cheerfulness."

He turned him about, and looked back upon the whitewashed walls of Mynyw, his darling among his many foundations. To the little company of religious who followed his steps, he cried:

"I do think that of all the lands in all the world the fairest is our land of Cymru. And of all the parts of Cymru, look you, the fairest and the sweetest is this Dyfed."

Aidan, Teilo, Ismail, and some few more clustered round him. Said they all together:

"Indeed, indeed, blessed, holy father, blessed is our Dyfed!" and many were the looks of affection they cast upon their little abbot.

"I have been in the Holy Country," said David. "That is the very marvel of the world—a jewel set in the desert; but hard and bright, dear me! there is unplayful it is! I can never give thanks enough, children, that I am permitted to dwell here where I was born."

So saying, he resumed his journey. They had left the monks' cultivated domain behind them, and were now in the shade of a broad lane between willows and hazels, where the mallows and the bellflowers grew rankly. Of a sudden, the lane came to an end, and they emerged upon the little promontory below Porth Mawr. Carn Llidi loomed above them, on their right hand, and at its foot rose Ty Gwyn, the deserted college of Patrick, with its grave-stones round about it. In the western distance, far away, appeared a green fairy land, with the hazy forms of mountains melting into the skyline.

"Let us pray for our brethren of Ireland," said David, "of the Second Order of Saints."

About an hour later, David was still some few paces at the head of his people, and repeating to himself, hands folded, the prayers for the third hour after noon, when he felt his shoulder seized in a brawny grip, and he was forcibly twisted round until he faced a sturdy individual, with a broad, smiling red face, sandy hair, and twinkling green-grey eyes, and fully equipped with the war-sword, flowing robe, and shoes of dressed leather which only a nobleman might wear. Near him were his retinue of horsemen, one of whom held the steed from which his lord had just dismounted.

"David, little cousin," was his greeting, "whither so fast, I pray thee, with thy chin to the ground? Have you mission to punish wrong-doers, O very powerful saint?"

"Why, kinsman Cadfan," David replied, "sweet is the sight of you to the eyes. It is seldom we meet now. But I am not abroad to deal with evildoers, look you. Dyfed, thanks be to God! is a very peaceful place; the religion of Christ reigns even in the farthest nooks. I have enough to do, kinsman, to order mine own house and the brethren and disciples over whom I rule. The bishops hold synod at Brefi, and I must be there with the rest; though little doing, say I, follows much talking."

"Hast indeed won all this land by thy words and wonders?" cried Cadfan, who, though he had great affection for David, could never, in his presence, master an uncontrollable desire to tease him. "Look that they deceive thee not, the pigs of Dyfed! and pay not double tithes to their Druids, and turn to them first at birth and at death! What did I hear of thee and of a monstrous old stone? Some tale spread by women…."

"Dost thou doubt the power of God?" exclaimed David, with flashing eyes. Then, as he caught sight of his interlocutor's face, he could not help smiling. "Cadfan, they would not give up the old stone of Cetti—slew beast and fowl upon it, to obtain prosperity, or for blessing or cursing, and slept beneath its shade that dreams might visit them! Then, on a day, when a great crowd was there assembled, I prayed, and took a sword in my hand, and climbed upon the old abomination, to the very top; and I smote with my sword in the face of all the people, and lo! the stone split in twain with a hideous scream. Oh, joyful was my heart for that God had deigned to heed my supplication! And so was the unbelieving remnant drawn into the Church's fold."

"Well done, well done!" said his jovial kinsman.

"And the Gwyddel chieftains? Are they forbearing towards thee?"

"Boia is dead. Leschi came out of Ireland and slew him and all his in one night; and Leschi is for holy Church. But it was pity for Boia. He suffered us gladly, and I think would have hearkened to the word ere long. A brave soul! I say mass for him often, as Cattwg does for worthy Virgil. But the wicked shrew, his wife! she urged him with all her might against us; and when we would take no notice of her handmaidens whom she sent to bathe in the stream that runs before our very doors, one day she lured Dunawd her step-daughter to an ancient altar in a forsaken spot, and sacrificed her to the Siddi, her underground gods. First shore off the little one's hair,[ [6] and then slit her throat! A sweet innocent child! who would come to our church door, to peep and to listen, and then flee shyly away. Alas! alas! a grievous happening!"

"And wilt thou spend all thy days in lonely Dyfed, little holy one? I did hear of thee at Afallach,[ [7] where Joseph's thorn grows. Didst thou not bestow there some very rich treasure? Would that not be a kingly centre for thee to dwell in?"

"At Afallach left I the sapphire altar which I brought from Caer Salem. Afallach will be great and famous, I doubt not; but, Mary be aiding! I will live and die yonder in Glyn Rhosyn, nursery of the dearest of my sons. Lonely we are, yes. We control no state policy, for Britain is the dominion of the Saxons; but Cymru shall render us thanks in days to come: we shall have great power of prayer."

"O cousin, it is marvel to me that thou canst thus go barefoot in the dust, and hang rough texture of the taeogion[ [8] about thee, and drink nought but tasteless water. I am but an ordinary man, and I would not forego my pleasures of everyday for any miracles which might be sung of down the ages. Well, well! each man to his own taste! I go to old Aunt Angharad, at Porth Mawr. The blessed woman! she has found me a dainty maid to wife, says she. Now speak me a blessing, David, and let me have your prayers."

"Our Lord God be aiding thee, kinsman Cadfan! May He preserve to thee thy good tenderness of heart!"

"And may He prosper thee, my David! Fare thee well, little kinsman."

Cadfan departed on his way, and David and his companions set their faces northwards. They were not a solitary party. The road swarmed with priests and monks, and was trodden also by many laymen and some few women whom devotion or curiosity drew to the synod of the bishops at Brefi in Ceredigion. As evening drew on, the abbot-bishop of Menevia led his tired followers up the slope of a wooded hill, where he knew were dry caverns to pass the night in, and a spring of water. When they neared their proposed resting-place, a tonsured figure ran out from under the trees, and stood in their path-way, waving his arms.

David whistled to the mongrel greyhound that padded by his side. Then, suddenly, he hastened his steps, his face aglow.

"Padarn! Dear, dear me! My Padarn! Are ye many? Or may we spend this night with thee and thine in this God-given spot?"

"Well met, well met, David!" cried Padarn, "And well met all, ye road-stained travellers! There is surely room for all." He hurried through the thicket to the clearing before the rocky bank which the aforesaid caves perforated, calling out: "Brethren! whom see ye here, whom see ye? Look you, this is David of Mynyw. Teilo, he, and I did journey together to the holy Jerusalem, one in soul, in joy, and in sorrow; and is it not a gladsome thing that he should be here amongst us this night?"

An enthusiastic welcome ensued, and before long David, Teilo, Aidan, Ismail and the rest had been seated by the fire and supplied with food and drink. This was the Age of the Saints. Besides the newcomers there were some dozen holy men, whose names are living yet, sitting about upon the ground, each one bound for the great synod of the Cymric priesthood. In the mouth of the largest cave squatted an elderly man, sallow and wrinkled, with a beak-like nose and weary eyes; he had vellum, pen, and inkhorn, and wrote sedulously, giving himself no respite, with a heavy frown between his brows the while. David knew him for Gildas of Strathclyde, the apostle of Ruys in Lesser Britain.

They yielded early to their fatigue, and lay down where they best might, most of them within the shelter of the caves. Gildas put aside his pen.

"They are all mightily drunken with the use and custom of sins!" he thundered. "If I reckoned without pause for ten years, the scandals concerning the high men of Britain would not be enumerated—and concerning also our monks and ordained priests (Have mercy, have mercy, on us miserable sinners!). Our princes are a host of devils—nay, worse than devils, for have they not received the sign and sacrament of baptism? Lust, and pillage, and oppression are such as were never before since the creation of the world. Stinking to heaven is Gomorrah—I should say Aberffraw! And there dwells the most heinous, the Satan of them all—and that is Maelgwn Gwenedd!"

David yawned, said a prayer for his kinsman Maelgwn, stretched himself, and fell asleep.

At the first glimmer of dawn, they were awakened by the clanging of Gildas's bell. Their prayer said, David went to bathe in the brook near by. When he returned to the camp-fire, Gildas, his countenance sallower than usual, twisting and biting his lips, had just bent down to the simmering pot that hung over the flames, with a loaf of bread in his hand, when the mongrel grey-hound darted up to him, made an ecstatic leap, and snatching the loaf in his teeth, rushed away with it down the hill-side.

David's laugh pealed loud and clear. The holy Gildas turned furiously upon a little boy, one of his pupils, who stood beside him rubbing sleepy eyes, and abused him for not giving his master warning of what he must have seen was likely to occur. The bishop of Mynyw ran as fast as he could after the thief. Some distance below, in the valley, he caught his dog, beat and scolded him, and possessed himself of the bread. In the village at the hill's foot, he admired a cottager's leeks, and was given a handful. He then re-ascended the hill.

"The sour-faced hawk!" thought he. "I am glad, very glad, he did not obtain the rule of Mynwy when he tried to supersede me, long ago!"

Gildas confronted him.

"Ill is thy laughter, Dewi mab Sandde!" he spluttered hoarsely. "For a holy man of God—such conduct is light…."

"Thou hast the black bile, brother," said David. "Laughter is surely given us for good—so are we different from the brute beasts. We must practise austerities for all needful purposes; but I counsel thee that thou endeavour to find joy in all things gay and innocent, and in thine own mishaps, that prove thee human, most of all: so shall such dust-specks not make the sunshine less sweet to thee!" In softer tones, "Lift up thy heart, brother; in a very little while, we shall break our fast. I and my companions will find food enough for us all and to spare."

Gildas, raging inarticulately, rushed into the cave where he had spent the night.

David turned to the contrite boy, whose cheeks showed traces of tears.

"Hast thou seen our Lady's Candle,[ [9] over yonder by the quarry-side?" said he. "Such altar-light saw I never made by the hand of man. Seek thou it out, for a lovely sight."

"Father David," answered the child, "how may that be? Do they not tell us that we must not gratify our senses, for that this world teems with sin most foul?"

"That is old nonsense!" cried David. "Has not the Lord made all the earth, and is not His Word indwelling? And, son, remember this—come storm, come drought, come frost, nothing can take our God from us."

"Is it true, O my father," asked the boy, wide-eyed, "that once on a time your own cook did try to poison you?"

"The poor mad fellow!" said the bishop shortly. "Luckily one of my guests suspected, and so were we one and all saved alive. Go thou draw water, little one, where the brook is deepest: I have need of more."

David stirred the broth in the pot, adding his leeks and some sage and pepper which he carried about him. The monks had gone their several ways, in search of wild fruits and pot-herbs. From within the biggest cave came the sound of restless fidgeting. David began to sing:

"Hast thou heard the saying of Calwaladr,

King of all Britain?

The best crooked thing is the crooked handle of a plough."

There was a hasty footfall behind and Gildas stood beside him.

"Thy pardon, David," he said, very humbly, hanging his head. "Indeed, indeed, I know not why—but I have always a dark humour before breakfast!"

"Oh, Gildas, Gildas," cried David, as he wrung both the other's hands. "I am too hot-mettled, I fear, in the early hours!"

When they were within an hour's walk of the town of Brefi, David left them and disappeared into the woods.

"There will be enough to talk and enough to listen," said he to Aidan. "I feel a great need to pray."

The rest of the party proceeded without him. Now upon and around the hill of Brefi vast numbers of people were assembled. Certain questions disquieted the land of Cymru. Some hundred and fifty years before, Morgan the Briton, who is also called Pelagius, being at Rome, where he lived ascetically and reasoned unceasingly, hatched from his brain a subtle heresy. Adam's sin was his alone, and brought no curse upon his children; the will of a man to do good was enough to secure him from sin; Christ died only that His example might prompt and incite the well-disposed to greater efforts, and that those baptized in His Name might enter after death into a heaven superior to that of unbelievers. Now, of all the races of the earth, the race which set most store by the sayings of Morgan was his own nation of the Briton, who love discussion before all things, and especially discussion of the properties of the soul. Even so late as this, the Pelagians in Britain were many, and tampered with the faith of many, exhorting their fellow-Christians to forego the aid of the sacraments, as tending to superstitious bondage. And that some even of the clergy led gross and scandalous lives, we have Saint Gildas to witness.

The day of the synod was hot to oppression. From early morning until past noon, one after another, bishop and priest addressed the gathering. There was as much embroidered rhetoric, impassioned argument, and brilliant, aimless quotation as always abound wherever the Cymry are met together; but to no one came the trenchant words that would sever the knots of their problems. As for the greatest among them, Dyfrig, and Deiniol, and Gildas, they seemed tongue-tied by the heavy weather, and hopelessly dreary.

Then said Dyfrig the aged saint:

"One who was made bishop by the Patriarch of Caer Salem is not present amongst us, a man who is eloquent, full of grace, and approved in religion, who has spread the Gospel far and wide in the desert regions of Britain, and has thoroughly purged the pagan land of Dyfed: David the son of Sandde, of Mynyw in Pebidiog. Let us send for him."

Gildas, Dyfrig, and Deiniol, and the young Aidan, sought and found David, and to Brefi hill they led him. Now the sides of the hill were white as a flowering orchard with the bleached garments of the priests and bishops who crowded thereon, and for a mile or more on every hand stretched the great throng of the people. When David came among them, the holy men made a pile of their cloaks, satchels, and books that he might mount upon it, for he was a short man (they say three cubits in height). So he stood up before them in all his greatness, and he seemed to tower high above them all.

He spoke to them in his voice of silver; he smote at error with strong strokes, which called forth both tears and laughter; he pleaded sweetly with the recalcitrant; his arguments were sound, his metaphors lively and concise. How can it be supposed, said he, that the nature of man can of itself engender righteousness to salvation? He told of his own laborious days: of his long discipleship with Illtyd; his missionary journeys throughout the west of Britain; his struggle, scarcely ended, with hostile princes and heedless people in his native province; his temptations, contests, watchings, and privations; his experiences as a ruler of religious and a trainer of youth. "If a man glorify his will, there follows pride; and pride drops dead in the presence of God mocked and crucified!"

Then he talked of discipline, of the need of it in human life, and of how it must be loving and carefully contrived, that the heart of the delinquent be not hardened.

Of those who listened, not one moved from his place until the end of David's discourse, and scarcely one stirred hand or foot. And some there were who saw a spirit near the saint, like to a dove, with gleaming bill, who sometimes perched upon his shoulder and whispered in his ear. And to many in that assembly his words brought comfort entire and ease from mental strife, and left in their hearts a pathway of peace and light.

They acclaimed him with rapturous tongues; far and wide they noised it that David of Mynyw was the treasure of the Cymry, the prince of all the saints of Britain. Gildas muttered congratulations, and hurried away to his interminable writing. His heart was not free from envy for a little while.

As David was leaving the synod, he heard the sound of heartbroken sobs from a little gathering upon the banks of the Teify. It was a poor woman lamenting by the body of her son.

"Dewi, Dewi!" she cried, "have pity upon my affliction! He was my only little weakly child, and I have striven so sorely to rear him! God cannot reave him from me. Entreat Him for me, Dewi Sant!"

The tears rose to David's eyes as these sorrowful words were uttered; he knelt down by the body, and began to rub the hands and the feet, and to pray aloud in this wise.

"O Lord, my God, who didst descend to this world from the bosom of the Father for us sinners, that Thou mightest redeem us from the jaws of the old enemy, have pity on this widow, and give life to her only son, that Thy Name may be magnified in all the earth!"

He felt the limbs growing gradually warmer beneath his touch, and he continued to pray, and to call upon the boy in tender, soothing tones. By and by the eyelids flickered; then the boy opened his eyes, raised himself for the space of a second, and looked full into the eyes of David. They gave him wine, and life was secured to him.

When they had escaped from the grateful outpourings of the mother, David said to Teilo:

"Brother, an awful thing is death! For after death, we come no more; and judgment follows. It has been given to me once or twice to behold the Angel drawing near to those who themselves were unaware; and power has even then come upon me that I might put them in mind of their latter end. I pray often, Teilo, that neither thou, nor I, nor any of the brethren, nor any of all my beloved people, may be cut off without timely warning."

Wherefore, say the ancients, is the Corpse Candle foretelling dissolution oftenest seen in the diocese of Mynyw.

The next day, before they had travelled many miles, earth and sky took on a mysterious aspect. A heavy blight hung in the air; and a strange, watery column, with its head in the clouds, trailed over the earth, discharging raindrops which were hot to the touch and yet struck chill. A few men and women fell sick by the roadside; their bodies shrivelled and turned yellow, and in a few hours they died. David remained among the sufferers, nursing and consoling. The Yellow Plague hourly increased its ravages. Some recounted that the advance of the pest could be seen in the form of a female spirit—a frightful hag, hairless, with flavescent features and long pointed teeth, who clutched at her prey. Ere many days, the land was choked with unburied corpses.

"Maelgwn the King is dead!" they told David.

"Then is Gildas content!" said he. "Hasten we to Mynyw."

In Dyfed, for all his loving zeal, he could not dwell long, because of the Plague which followed him there. So David and all his surviving brethren and all the inhabitants of Pebidiog whom he could gather together set sail for Lesser Britain. There he laboured greatly for five years and more at Leon, Saint Ivy, and Loquivy, preaching the word of God and founding churches and houses of religion.

In the last year but one of the fifth century after Christ, when David was a very old man, Cynyr son of Cyngen, a scholar in Teilo's Côr upon the Taff, being unable to bear the stern rule of Teilo, fled from the college and wandered until he came upon Llywel the hermit of Selyf in Brycheiniog, who entertained him and kept him under his protection. And a little after Llywel died, and Cynyr dwelt still in the former cell of Llywel. That year was cold and frosty, and the fruits of the earth were nipped in the ear and in the bud. At the autumn equinox great storms of wind and rain arose, followed early by snow, and the flocks of the men of Brycheiniog were lost and starved for the most part. As soon as the thaw set in at the beginning of the next year, Llyr Merini, lord of Talgarth, laid claim to a cantref in the lordship of Rhaint son of Brychan, his wife's brother, as belonging to his own tribe, and publicly reproached King Rhaint with being the cause of the late disastrous weather through his harbourage of an apostate religious. The men of Llyr fell upon the lands of Rhaint, seized his men, broke their ploughs, and carried off the little grain they had ready to sow. Some of the seed-corn with which they could not escape they cast into the stony bed of the brook Cilieni. Rhaint and his people proceeded to fitting reprisals. And so things continued until the spring had come indeed. It was then that David of Mynyw, as he journeyed through Brycheiniog, declared his will to judge between the warring princes.

On the morning of the first of May, a white-robed monk, with horny hands, and a tanned face whose pointed nose and patient brown eyes made it resemble the face of a dog, stood in the dingle through which the Clydach flows. Upon a gradually-sloping bank, where primroses and small blue violets bloomed in the damp and mossy grass, he had just spread three sheep-skins, and was regarding their position with doubtful look. He appeared oblivious of two other persons who occupied the little glen at the same moment, though these were no less than Llyr Merini, lord of Talgarth, and his wife Gwen, daughter of King Brychan. At a seemly distance were their household attendants.

"O Lily, servant of David," said Llyr, "I have heard that he thy master holds the keys that do lock and unlock the portals of heaven!"

"Very righteous saint is David," replied Lily. He did no more than glance at the lord and lady.

"Surely he does consider that the perjury of one tonsured to God is of all things the most abominable?"

"David has a key to all of heaven that is in the world," David's servant continued. "Where he scattereth, there does the good corn spring. When the Yellow Plague had run its course, and we returned from Llydaw, a crushing labour was before him, for men were lax and weary, and religion wellnigh forgotten. But this task he fulfilled, for the blessing of God was upon him, and he and his disciples journeyed far afield, hither to Brycheiniog, and into Gwent, Ewyas, and Erging, and sowed the seed of the Gospel in plenty. Every holy thing does David foster and honour. And he reads plainly the hearts of men, and traces the springs of their actions. A fountain of justice is the heart of David."

"Many fair churches owns David. Loves he not gifts of gold, and silver, and polished jewels," said Gwen eagerly, "for the adornment of his foundations? They say that the praise of beauty is ever upon his lips."

"This will not do for my master!" cried Lily, snatching one of the fleeces from the ground. "How can he, whose years are ninety and more, huddle upon the moss like a lithe-limbed stripling? He must have a seat conformable to his dignity, myn Duw!"

"See, see!" Gwen cried. "A heap of logs for the great May fire! We will fetch one of them, husband, for the use of the powerful saint."

They carried a log between them to the foot of the bank. Lily approved it, after scrutiny, and spread one of his cherished sheepskins upon it. Then David came slowly into the glen towards them, leaning upon the arm of King Rhaint of the Red Eyes. With a quick gesture of greeting to all there assembled, he seated himself in the tribunal prepared for him. He seemed smaller than ever now, for his form was bowed and his skin was abundantly wrinkled, and all his life and energy centred in his gleaming dark-hazel eyes.

Teilo, abbot-bishop of Llandaff, and Ismael, one of David's own bishops, were with him, and some of their attendant monks; and the courtiers and fighting-men of Rhaint followed. A few of the villagers had made their way to the place of meeting.

"Speak you now your causes, my children," said David, in his clarion tones, which the years had scarcely weakened.

"This one has attacked my lands," cried Rhaint, "and has broken the ploughs of my men, and destroyed their valuable corn-seed!"

"This one," cried Llyr, "keeps from me a cantref which was my father's and the father of my father's; and Brycheiniog brings forth no sustenance, for Rhaint mab Brychan protects the renegade Cynyr!"

Two armed men, shouting and threatening, dragged a youth in monastic garb, tonsured, his countenance pallid and his eyes dim with watching and fasting, to the feet of the bishops.

"Here is Cynyr, between my men," said Rhaint. "Examine him, father, upon his matter."

"O stinging viper!" exclaimed Teilo. "Obedience didst thou vow to me in my college upon the Taff! And thou didst manifest such notable dispositions in the early days of thy pupilage!"

"May the penalty be heavy and bitter, we pray you, holy bishops," said Gwen, "that the curse be lifted from us. Always very ill fortune dogs the breach of a vow!"

"Lady, I would have silence about me," said David, "that I may pray Our Lord for grace to discern rightly between Teilo my son and my brother and Llywel who is in Paradise." … After a brief pause: "What pleadest thou, Cynyr? By whose permission hast thou betaken thyself to the life of a solitary? Wilt thou confess thy sins, and return to the faithful congregation?"

"Dewi mab Sandde, with you will I go," the young man replied.

"With me? but not with Teilo? Speak out thy mind, and fear not."

"Not with Teilo. His rule is too harsh: I cannot bow myself to such authority."

"Thou must go with my brother Teilo, being his pupil and servant."

"I will abide here in Llywel's cell, and gather about me my own Côr, and rule it. Or I will live beneath the ordinance of David. Let him[ [10] not cast me away; for of all saints he is the most efficacious! I would be a holy man, even as he is. But, look you, the legions of Satan do compass me about, and make hideous my nights and my days. There is also an evil, fair woman, Indeg daughter of Maenarch, who plagues me whenever I do meet with her; and her spirit is with me continually, to trouble me, when she herself is absent! Pray for me, for the love of the Lord!"

"O Cynyr," said David meditatively, "hast thou the gift of obedience, I wonder?… Thou hast taken thy final vows before the Holy Sacrament?" he added suddenly.

Cynyr hung his head, and grew even paler than he had been before.

"No, no. My consecration should have been at the Paschal Feast of last year. I fled Llandaff the week before. This I told to blessed Llywel before he took me in."

"Why, Teilo," said the bishop of Mynyw, "I had heard that this Cynyr had deserted the furrow that he had undertaken to plough. Where is the truth in this?"

"My overseer of the disciples did speak of his consecration," was the other bishop's answer.

"Thou hast said that his vows were taken?"

"I did think that they were," said Teilo.

"Llandaff has done the youth great wrong!" cried David.

A dull red crept into the face of Teilo, but he did not utter a word.

"Come you here, Llyr and Rhaint," David said sternly. "This is my judgment, princes, upon you. It is written that cursed is he who oppresses the poor and helpless. Ye have brought contention and bloodshed to pass. Your people are slain, or wounded, or they pine in captivity; those that remain unhurt and free are starving, their fields being waste; and great is your guilt, for their livelihood is given into your charge! Ye have just heard the conclusion of your affair. Cynyr son of Cyngen is no vowed monk; how can heaven have sent a blight upon your lands for his sake? Greed it was that made Llyr to plunder the Lordships of Rhaint. And Rhaint has hated his brother, though I say not that his hatred had no cause. Ye two shall swear to be friends, and to keep peace, and maintain good government. And half of Selyf shall be thine, O Rhaint, for Brychan thy father did win it in fair fight; and half shall be Llyr's, for thy sister is his wife, and he is thy brother. So shall the lords of Gwent not spoil Brycheiniog when its chief men are divided."

The princes exclaimed together:

"Wondrous his judgment! There is content we are!"

"Gwen daughter of Brychan, wilt thou swear to this also?"

"Yes, yes!" the Lady Gwen replied. "No love of warfare have I!"

"In the name of God, ye do promise to hold to peace and fellowship?"

"In the name of God, we do promise to hold to peace and fellowship one with another!"

"Prosperity be upon you, and upon your children and your children's children, and upon all that is yours and theirs, while ye do observe this solemn compact!" said David then. "And if so be ye scorn and break it, may lightning and storm devastate your territories, may sickness and famine stalk throughout them, and may rottenness take hold upon your bodies! Amen, amen!"

Rhaint and Llyr held each other's hands and shook them up and down; they almost danced upon the springy sod in the exhilaration that their reactive emotion had quickened.

"I am old donkey, Llyr!" shouted Rhaint. "I forgive thee thy ravages. My people will have no bread this year; but doubtless thou wilt provide?"

"Donkey and cuckoo am I!" roared Llyr. "I will feed thy people. We will make a great feast to-night, and forget our differences."

And they two and Gwen sat down upon the bank, and laughed and gossipped together.

Cynyr flung himself at David's feet.

"Forsake me not!" he wailed. "I am as firmly resolved as ever to lead the life of a saint. Let the little holy one of Mynyw be aiding to me!"

The abstraction of age was upon David; he sat gazing at and through the kneeling youth.

Lily approached him, carrying something square wrapped in a cloth.

"What wouldst thou say, my servant?" the bishop murmured. "Well, well, indeed, what hast thou there?"

"My father's official," answered Lily. He removed the cloth, and disclosed a book, with cover worn and water-stained, and laid it upon his master's knees.

David turned the pages, caressing them with his numb old fingers.

"Once I was harsh with a boy,"[ [11] said he. "And my harshness was because of this blemished volume. I thank thee, Lily, for bringing that sin of anger to my mind. The child, whom I had permitted to read my office-book, left it out of doors upon a rainy day. For penance I sent him to lie at full length upon the sand of the shore at Porth Mawr; and in the press of business I forgot for many hours where I had bidden him bide. When at last I ran to find him, the waves were licking his body, and half-drowned was he…. My son," the saint continued, addressing Cynyr, "hast thou not told me that the direst of thy assailant demons is a living woman, and no bloodless spirit?"

"Indeg daughter of Maenarch pesters and torments me, so that the thought of her is an ever-present temptation. Great hate and scorn has she for me, and her strength she spends in striving for my downfall. She does come bringing bannuts,[ [12] for she knows I love to eat them!"

"My father," Lily interposed, "they say that the girl is here."

"Well, indeed, now," said David, "let her come forth."

Several women pushed a maiden into the middle of the ring formed by the assembly. She seemed to have been weeping, for her eyelids were flushed; she shook her dark hair over her face, and clutched her hands together and plucked at a ring she wore.

"Daughter," said David, "why do you torment and pester Cynyr son of Cyngen, a hermit seeking God?"

Her lips moved. Some thought she whispered hoarsely:

"I do not!"

"Dost thou hate Cynyr?"

"I hate him in my heart!" cried she.

"I will hang him from yonder ash-tree," said David with a mocking twinkle, "to-morrow at dawn."

"No, no!" she shrieked. "Mercy, mercy! Holy David, there is cruel he is! Spare him—spare Cynyr——"

"Peace, woman!" David's face had become a mask of fury, but his voice was mellifluous. "Nothing will thy tongue avail thee. Thou hast wrought devilish magic, and surely we shall slay thee as a witch!"

"Myn Duw!" shouted Cynyr the novice, tossing his arms on high. "Do not so! I was mistaken—there is mad I have been. David has cleared the covering from my eyes! I love Indeg…."

"And thou, Indeg," said David softly, "dost thou love Cynyr?"