The Project Gutenberg eBook, These are the British, by Drew Middleton

Note: Images of the original pages are available through HathiTrust Digital Library. See [ https://hdl.handle.net/2027/mdp.39015065841051]

THESE

are the British


THESE

are the British

BY

DREW MIDDLETON

New York: Alfred · A · Knopf: Mcmlvii


L.C. catalog card number: 57-11164

© Drew Middleton, 1957

Copyright 1957 by Drew Middleton. All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper. Manufactured in the United States of America. Published simultaneously in Canada by McClelland & Stewart Limited.

FIRST EDITION

This book is dedicated
to the memory
of
ALEX CLIFFORD,
EVELYN MONTAGUE,
and PHILIP JORDAN


FOREWORD

It was in 1940 that the then Prime Minister of the United Kingdom noted that Britain and the United States would have to be "somewhat mixed up together in some of their affairs for mutual and general advantage." This situation has persisted until the present. Yet, despite the closeness of co-operation in the intervening years, there is among Americans a surprising lack of knowledge about modern Britain.

This book is an effort to provide a picture of that country—"warts and all." Such a book must perforce be uneven. There are areas of British life—the attitude toward religion is one—that have not been touched. I have tried to emphasize those aspects which are least well known in the United States and to omit as far as possible consideration of those which are superficial. Ascot, I agree, is spectacular. But as far as modern Britain is concerned it doesn't matter a damn. I hope, however, that the reader will find here some idea of what has been going on in Britain since 1945 and what is going on there today. This is a modern, mobile society, important to us as we are important to it. If we look at this society realistically, we will discern physical and moral strength that the fictions of Hollywood can never convey.

For one whose roots are deep in his own country, the British are a difficult people to understand. But they are worth understanding. They are worth knowing. Long ago, at a somewhat more difficult period of Anglo-American relations, Benjamin Franklin warned his colleagues that if they did not all hang together, they would assuredly hang separately. Good advice for Americans and Britons today.

DREW MIDDLETON

Bessboro Farm
Westport, Essex County
New York
March 12, 1957


CONTENTS

I. [Britain Today] [3]
II. [The Monarchy] [13]
III. [How the British Govern Themselves] [34]
IV. [The Conservatives]: A PARTY AND A WAY OF LIFE [50]
V. [The Labor Party]: POLITICAL MACHINE OR MORAL CRUSADE? [70]
VI. [A Quiet Revolution by a Quiet People] [90]
VII. [A Society in Motion]: NEW CLASSES AND NEW HORIZONS [112]
VIII. [The British and the World] [135]
IX. [The Atlantic Alliance]: STRENGTHS AND STRESSES [159]
X. [The British Economy and Its Problems] [187]
XI. [The British Character and Some Influences] [217]
XII. [Britain and the Future] [260]
[Index] follows page [290]

THESE
are the British



I. Britain Today

They called thee Merry England in old time.
WILLIAM WORDSWORTH

It was never good times in England since the poor began to speculate on their condition.

CHARLES LAMB

To begin: the British defy definition. Although they are spoken of as "the British," they are not one people but four. And of these four, three—the Scots, the Welsh, and the Irish—are fiercely jealous of their national identity. The English are less concerned. They have been a nation a very long time, and only on occasions like St. George's Day do they remind themselves, a bit shamefacedly, that the English are the central force of the British people. Of course, if there are Scots, Welsh, or Irish in the company, the English keep this comforting thought to themselves.

The variety of the British does not end with nationalities. There are Yorkshiremen and men from Somerset, Cornishmen and people of Durham who differ as much as Texans and Vermonters did in the days before the doubtful blessings of standardization overtook our society.

Here we encounter the first of many paradoxes we shall meet in this book. Homogeneity in political thought—basic political thought that is not party allegiance—seems far greater in Britain than in France or the United States. Yet, until the present, the resistance to standardization has been much more stubborn. Institutions and customs survive without undue prodding by Societies for the Preservation of This and That, although there are plenty of the latter nesting in British society.

Early in 1954 I was in Inverasdale, roughly five hundred miles north-west of London on the western coast of Scotland. Inverasdale is a small village buffeted by the fierce winds that beat in from the North Atlantic, and its people are independent and God-fearing. John Rollo, a Scots industrialist, had started a small factory in Inverasdale to hold the people in the Highlands, where the population has fallen steadily for a century.

Inside the factory John pointed to one of the workers. "That's the bard," he said. "Won a prize at the annual competition this year."

The bard, clad in rubber boots, old trousers, and a fisherman's jersey, had little of the "Scots Wha Ha'e" about him. But he was the real thing. He had journeyed to the competition on foot and there recited in Gaelic his own composition, a description of his life in Germany as a soldier in the British Army of the Rhine. "I sung of those queer foreign sights and people," he said.

I asked him if he had liked the Germans.

"I did not," he said. He was not a particularly loquacious bard. But he was intensely and unostentatiously devoted to customs and a culture well established before there were white men in America.

The bard was proud of his association with an old and famous race. But, then, all over the British Isles there are groups rejoicing in the same fierce local pride. In Devon you will be told that it was "Devon men" who slashed the Armada to ruins in the Channel. That battle was fought nearly four hundred years ago. In a future century the visitor to London will be told, quite correctly, that it was the near-sighted, snaggle-toothed, weak-chested youngsters from the back streets who held the Germans at Calais until preparation could be made for the evacuation at Dunkirk.

The British often act and talk like an old people because they are an old people. Nearly nine hundred years have passed since the Norman invasion, the last great influx of foreign blood. Before that, wide, deep rivers and the absence of natural fortifications near the coast had invited invasion. Celts, Romans, Saxons, and Danes had mingled their blood with that of the ancient Britons. But major invasions ended with 1066.

Consequently, the British are unused to foreigners in large numbers. They make a tremendous fuss over the forty thousand or so Jamaicans and other West Indian Negroes who have settled in the country since 1952. The two hundred thousand Poles and other East European refugees, many of whom fought valiantly beside the British in World War II, are more acceptable. This is true, also, of the Hungarians driven from their homeland by the savage Russian repression of the insurrection of 1956. But you will hear grumbling about "foreigners" in areas where refugees have settled. In rural areas you will also hear someone from a neighboring county, long settled in the village, referred to as a "foreigner."

The Republic of Ireland is the main source of immigrants at present. No one knows the exact figures, for there is no official check, but it is estimated in Dublin that perhaps fifty thousand young Irishmen and Irishwomen have entered Britain in each recent year.

This migration has raised some new economic, social, and religious problems and revived some old ones. It is also beginning to affect, although as yet very slightly, political balances in the western Midlands, for this area is short of labor and its industries gobble up willing young men from across the Irish Sea.

These industrial recruits from a rural background become part of an advanced industrial proletariat. By nature and by upbringing they are foreign to the industrial society that uses them. Their political outlook is far different from that of the loyal trade-unionists beside whom they work. They are much less liable to be impressed by appeals for union solidarity and Labor Party support. They accept the benefits of the Welfare State, but they are not of it. The economic Marxism of the orators in the constituency labor parties is beyond them; besides, have they not been warned that Marx is of the devil? The incorporation of this group into the Socialist proletariat poses a question for Labor politicians of the future.

Despite the lack of large-scale migration into Britain during nine centuries, national strains remain virulent. Noisy and stubborn Welsh and Scots nationalist movements give young men and women in Cardiff and Edinburgh something to babble about. London boasts many local associations formed of exiles from the north or west. Even the provincial English manage to make themselves heard in the capital. Few winter nights pass without the Loyal Sons of Loamshire meeting to praise the glories of their home county and drink confusion to the "foreigners," their neighbors.

If the urbanization of the country has not broken these barriers between Scot and Londoner or between Lancashire and Kent, it has changed the face of England out of recognition. And for the worse.

The empty crofters' cottages around Inverasdale and elsewhere in the Highlands are exceptions, for Britain is crowded. The area of the United Kingdom is 93,053 square miles—slightly less than that of Oregon. But the population is just under 51,000,000, including 44,370,000 in England and Wales, 5,128,000 in Scotland, and 1,389,000 in Northern Ireland.

Since the end of the last century the population has been predominantly urban and suburban. By 1900 about three quarters of the British people were living within the boundaries of urban administrative areas, and the large "conurbation" was already the dominant type of British community. This ugly but useful noun describes those areas of urban development where a number of separate towns, linked by a common industrial or commercial interest, have grown into one another.

For over a third of a century about forty per cent of the population has lived in seven great conurbations. Greater London, with a population of 8,348,000, is the largest of these. The other conurbations and their centers are: southeast Lancashire: Manchester; west Midlands: Birmingham; west Yorkshire: Leeds and Bradford; Merseyside: Liverpool; Tyneside: Newcastle upon Tyne; and Clydeside: Glasgow. Of these the west Midland area is growing most rapidly. Southeast Lancashire has lost population—a reflection of the waning of the textile industry.

The growth of the conurbations, particularly London, has been accompanied by the growth of the suburbs. Of course, many of the older suburbs are now part of the conurbations. But the immediate pre-war and post-war building developments have established urban outposts in the serene green countryside.

Today more than a million people travel into the city of London and six central metropolitan boroughs to work each morning and return to their homes each night. Another 240,000 come in from the surrounding areas to work in other parts of greater London.

The advance of suburbia and conurbia has imposed upon vast sections of the United Kingdom a dreadful sameness. The traveler finds himself driving for hours through an endless urban landscape. First he encounters miles of suburban streets: television aerials, two-story houses whose differences are discernible only to their inhabitants, clusters of stores. Then a town center with its buses and bus center, the grimy railroad station, a cluster of civic buildings, a traffic jam, one or two seventeenth-century relics incongruous amid the jumble of Victorian and Edwardian buildings. Then more suburbs, other town centers, other traffic jams. Individuality is lost in the desert of asphalt and the jungles of lamp posts, flashing signs, and rumbling buses.

On a wet winter day a journey through some of the poorer sections of the western Midlands conurbation is a shocking experience. As your car moves down street after street of drab brick houses, past dull, smelly pubs and duller shopwindows, occasionally coming upon hideous, lonely churches, you are oppressed. The air is heavy with smoke and the warring smells of industry. Poverty itself is depressing, but here it is not poverty of the pocket but poverty of the soul which shocks. Remorseless conformity and unrestrained commercialism have imposed this on the lively land of Shakespeare. Can great virtues or great vices spring from this smug, stifling environment?

Yet bright spirits are bred. One remembers people met over the years: a sergeant from the Clyde quoting Blake one morning long ago at Arras; Welsh miners singing in the evenings. Out of this can come new Miltons, Newtons, and Blakes. A Nelson of the skies may be studying now at that crumbling school on the corner.

In September 1945 I was riding in from London airport in a bus crowded with Quentin Reynolds (whose presence would crowd an empty Yankee Stadium) and returning soldiers and airmen of the British Army and the Royal Air Force. As we passed through the forlorn streets of Hammersmith, Quentin, brooding on the recent election, said: "These are the people who gave it to Mr. Churchill."

A sergeant pilot behind us leaned forward. "That's all right, cock," he said, "they gave it to Mr. Hitler too."

To put Britain into a twentieth-century perspective, we must go beyond the Britain many Americans know best: the Merrie England created by literature, the stage, and the movies. This picturesque rural England has not been a true picture of the country for over a century. But the guidebooks and the British Travel Association still send tourists to its shrines, novelists still write charmingly dated pictures of its life, and on both sides of the Atlantic the movies and the stage continue to present attractive but false pictures of "Olde Worlde" England.

The British of today know it is dead. They retain an unabashed yearning for its tranquillity, but the young cynics are hacking at this false front. One morning recently I was cheered to note the advent of a new coffee bar, the "Hey, Calypso," in the self-consciously Elizabethan streets of Stratford-on-Avon. I am sure this would have delighted the Bard, himself never above borrowing a bit of foreign color. And the garish sign corrected the phony ostentation of "Elizabethan" Stratford.

Merrie England has its attractions—if you can find them. There is nothing more salutary to the soul than an old, unspoiled village in the cool of a summer evening. But the number of such villages decreases yearly. The hunt, the landed aristocracy, the slumbering farms are changing, if not passing entirely from the scene.

But—and this is very important—the values of this England endure to a reassuring degree. Indeed, it might be argued that they have revived in the last ten years and that virtues thought dated in two post-war Brave New Worlds have been triumphantly reasserted. However, physically, Merrie England, the country Wordsworth tramped and Constable painted, is dead. The schoolteacher from Gibbsville or Gopher Prairie will find the remains nicely laid out.

Despite the blight of suburbia, the countryside retains a compelling charm for the visitor from the United States. There is that hour in a winter evening when a blue light gathers in the shadows of the wood, when the smoke rises straight from cottage chimneys, when you hear the sound of distant church bells. I remember walking once in 1944 with Al Paris, a young captain of the United States Air Force, through just such a scene. "It's funny," he said, "I walk this way two, three times a week, and I feel like I'm coming home. It's different from anything at home. Yet I feel I know it."

But the important Englands or, rather, Britains are very different. There is the dynamic, bustling industrial Britain of the Midlands, the Northeast, and the Lowlands of Scotland. There is the great commercial Britain of London, Bristol, Glasgow, Southampton, Liverpool—the Britain of traders, middlemen, agents, and bankers, the Britain whose effect on the political development of the country and world has been tremendous.

Out of these Britains have come the machines and the men who have kept the country in business and twice helped to smash the military power of Germany. The steel plants of South Wales, the engineering factories of Birmingham, the banks of London, the shipyards of the Clyde—these are the real modern Britain. They are not so attractive as the old villages sleeping in the afternoon sun. But from the standpoint of Britain, and from that of the United States as well, they are much more satisfying and reassuring than Merrie England.

For this is the Great Britain that is not satisfied with the past or the present, that dreams great and necessary dreams of the industrial uses of atomic energy, that strives to expand the three great groups of industry: metals and metal-using, textiles, and chemicals. It is the combination of this Britain and the character of the old England that provides a basis for faith.

Is Britain's long and glorious story nearly done? Will the political, technological, and social changes of the first half of the twentieth century—changes in which Britain often pioneered—combine to eliminate Britain as a world power? Is the country's future to be a gradual and comfortable decline into the position of a satellite in an Atlantic system dominated by the United States and Canada? Or will Britain withdraw slowly, under force of circumstance, into the unambitious neutrality of Sweden?

These are questions that Britons who care about their country must ask themselves. But because of the confidence that is still so strong in British character, such questions are seldom debated openly. In the spring of 1956, when the leaders of the government and of industry were only too gloomily aware of the magnitude of the problems facing the country in the Middle East, in competitive exporting, in gold and dollar reserves, the British Broadcasting Corporation began a television series, "We, the British," with an inquiry: "Are we in a decline?" No one was greatly excited.

This seeming obliviousness to harsh facts, this innate confidence, is one of the most arresting features of the national character. We will encounter it often in this book as we seek answers to the questions about Britain's future.

Consideration of Britain in the world today, and especially of her relation to the United States and to the Soviet Union, must take into account the historical fact that the country's present situation is not altogether novel to Britons.

For Americans it is unusual, and hence disturbing, to live in the same world with a hostile state—the Soviet Union—that is larger and more populous than their own country. Enmity has burst upon us suddenly in the past. We have been told by generations of immigrants that the whole world loved and admired us. It has taken Americans some time to make the psychological adjustment to the position of world power.

The British situation is different. The British have always been inferior in strength of numbers to their great antagonists: the Spain of Philip II, the France of Louis XIV and Napoleon, the Germany of Wilhelm II and Hitler, and, today, the Soviet Union. British power has rested not upon numbers but upon combinations of economic stability, political maneuvering, and the exercise of sea, land, and, latterly, air power. The world abroad has always appeared harsh to the Briton. Except for the second half of the last century—a small period in a thousand years of national existence—the British have always seen on the horizon the threat of a larger, more powerful neighbor. The balance has been restored in many a crisis by the ability first of the English and then of the British to attain in war a unity of purpose and energy which in the end has brought victory.

Unity often has restored the balance between Britain and her enemies. To many of us who were in Britain in 1940 the miracle of that memorable year was not the evacuation of Dunkirk or victory in the Battle of Britain or the defiance under bombing of the poor in London, Coventry, and Birmingham, but the national unity of purpose which developed at the moment when all the social upheavals of the thirties pointed to division, faltering, and defeat.

Ability to achieve a national unity remains a factor in Britain's world position. And it is the lack of this unity which makes Britain's position so perilous today.

The country must make, and it must sell abroad. It must retain access to the oil of the Middle East or it will have nothing to make or to sell. It must be able to compete on even terms with the exports of Germany and Japan. These are the ABC's of the British position.

The leaders of the present Conservative government recognize the country's situation; so do the Labor Party and the Trades Union Congress, although each has its own interpretation of the causes. But there is still an unwillingness or an inability on the part of the general public to grasp the realities of the situation.

Yet such a grasp is essential. The people of Britain must adjust themselves to a condition of permanent economic pressure if they are to meet the economic challenge of the times. Such an adjustment will involve re-creation of the sort of national unity which produced the miracles of 1940. Otherwise, John Bull, better paid, better housed, and with more money (which has less value) than ever before, can follow the road to inflation which led to disaster in Germany and France in the thirties.

This return to unity is a factor in answering the question of where the British go from here. But it is only one of many factors. Before we can arrive at an adequate answer we must know more about the British, about their institutions and who runs them today, about what the people have been doing since 1945, and about how they face and fail to face the problems of the second half of the century.

Repeatedly in the course of this inquiry we shall encounter a national characteristic not easily measurable in commercial and industrial values but deeply established and enormously important. This is the ability of the British to adapt themselves to a changing world and to rule themselves with a minimum of serious friction. Stability and continuity are essential in politics if Britain is to meet and answer the challenge of the times. The British enjoy these essentials now. Their demonstrated ability to change with the times is the best of omens for national success and survival as a great power in the tumultuous years that lie ahead.


II. The Monarchy

Kings are not born; they are made by universal hallucination.

GEORGE BERNARD SHAW

A land where kings may be beloved and monarchy can teach republics how they may be free.

VILDA SAUVAGE OWENS

The monarchy is the crowning anachronism of British society. It stands virtually unchallenged at the summit of that society. In this most political of Western nations, one eternally bubbling with new ideas on the ways and means by which men can govern themselves, the thousand-year-old monarchy is admired, respected, or tolerated, but is seldom attacked. A people who on occasion can be as ruthless and cynical as any in the world preserve close to their hearts a mystic symbol that asks and gets an almost childlike loyalty from millions.

This tie between Crown and people is the basis for the monarchy's existence. Yet, like so many other things in Britain, the tie is almost indefinable. Its strength is everywhere and nowhere. History is one of its foundations, and the sense of history—a reassuring sense that worse has happened and that the nation and the people have survived—is very strong in Britain. Yet the present institution of monarchy has little in common with the monarchy of 1856 and still less with that of 1756. And the extreme popularity of the royal family has developed only in the last eighty years.

The reasons for the monarchy's popularity today are far different from those of the past. It is regrettable but true that some of the most popular monarchs earned their popularity as much by their vices as by their virtues.

By our American standards the British monarchy is very old, although it does not compare with the same institution in Iran, for instance, where kings reigned seven centuries before Christ. Certainly the age of monarchy, linking modern Britain with the forested, lusty, legendary England of the Dark Ages, contributes to its popularity. Age in an institution or a person counts in Britain.

Queen Elizabeth II is in direct descent from Egbert, King of Wessex and all England, who ascended the throne in 827. The blood of all the royal families of Europe flows in her veins. Among her ancestors are some of the great names of history: Charlemagne, William the Conqueror, Alfred the Great, Rodrigo the Cid, the Emperor Barbarossa, and St. Louis, King of France. This notable lineage is unknown to millions who adore the Queen. The visible expressions of adoration and loyalty to the royal family can be profoundly moving, but there is nothing to suggest that the crowd's memory stretches back much further than George V, the present Queen's grandfather.

Is "profoundly moving" too strong? I doubt it. London was a gray and somber city in November 1947 when Princess Elizabeth married the Duke of Edinburgh. A long war with Germany and two years of austerity had left their mark. The crowds, the buildings were shabby and tired. Yet the Crown evoked in these circumstances a sincere and unselfish affection such as few politicians can arouse.

What did it? The pageantry of the Household Cavalry, restored to their pre-war glory of cuirass, helmet, and plume, scarlet and blue and white? The state coach with the smiling, excited, pretty girl inside? The bands and the stirring familiar tunes? There is no single convincing answer. Yet the affection was there: the sense of a living and expanding connection between the people and the throne.

But some aspects of the connection can be embarrassing, to Britons as well as to Americans. The doings of the royal family are recounted by popular British newspapers and periodicals in nauseating prose. Special articles on the education of Prince Charles or on Princess Margaret's religious views (which are deep, sincere, and, to any decent person's mind, her own business) are written in a mixture of archness, flowery adulation, and sugary winsomeness.

The newspapers are full of straight reporting (the Queen, asked if she would have a cup of tea, said: "Yes, thank you, it is rather cold") but this does not suffice to meet the demand for "news" about the royal family. Periodically the Sunday newspapers publish reminiscences of life in the royal household. Former governesses, valets, and even the man who did the shopping for the Palace write their "inside stories." These are as uninformative as the special campaign biographies that appear every four years in the United States, but the public loves them. I have been told that a "royal" feature in a popular magazine adds 25,000 or 30,000 in circulation for that issue. The Sunday Express is said to have picked up 300,000 circulation on the Duchess of Windsor's memoirs. Like sex and crime, the royal family is always news—and the news is not invariably favorable.

The interest in royal doings is all the more baffling because the Queen is generally held to be powerless politically. This view is accepted in Britain and also in the United States, save among those surviving primitives of Chicagoland who regard all British monarchs as reincarnations of George III ready to order the Lobsterbacks to Boston at an insult's notice. The accepted picture is of a monarch who is a symbol with little or no influence on politics.

Superficially the picture is accurate. But in the last century and in this there have been occasions when the Crown exerted power beyond the functions assigned it by the constitution. These functions include the summoning, proroguing, and dissolution of Parliament, the dismissal or appointment of a Prime Minister, the granting of pardons, and the conferring of peerages and honors. To become the law of the land, a bill passed by Parliament must receive the royal assent.

All very impressive. But in practice these functions are restricted by the principle that the monarch is responsible to the government of the day even though it is styled "Her Majesty's Government." To take one example, if the Queen wants to make Lord Tomnoddy a duke and the Prime Minister says no, Lord Tomnoddy does not become a duke. The monarch retains the right of conferring certain honors, such as the Order of the Garter, without ministerial advice. But when Chancellor Adenauer of Germany receives the insignia of the Grand Cross of the Order of St. Michael and St. George the inspiration comes not from Buckingham Palace but from Downing Street.

The principle of responsibility to the government guides the conduct of the monarch. In rare cases the sovereign can express disapproval of a policy. In the present circumstances the idea of the young Queen rejecting the advice of her Prime Minister is unthinkable. Without being romantic, we can wonder if this will always be so.

George V twice exercised his discretionary powers in choosing from among alternative candidates the man he regarded as best suited to be Prime Minister. Of course, in each case the candidate chosen had to have the support of his party in the House of Commons.

We need not go back that far. George VI, the father of the present Queen, once made a decision that profoundly affected the history of the world.

When in May 1940 a tired, unpopular Neville Chamberlain resigned as Prime Minister there were two candidates for the post: Winston Churchill and Lord Halifax. The King knew that a large section of the Conservative Party distrusted Churchill and admired Halifax. Its views were conveyed to him in plain language.

According to The Gathering Storm, the first volume of Sir Winston Churchill's The Second World War, Lord Halifax told both Churchill and Chamberlain that his position as a peer outside the House of Commons would make it difficult for him to discharge the duties of Prime Minister. Ultimately a National Government including representatives of the Labor and Liberal parties was formed, but, according to Churchill, the King made no stipulation "about the Government being National in character."

Lord Halifax certainly doubted his ability to discharge his duties as Prime Minister. But apparently the question of whether he could form a National Government did not arise. In any event, the King, fully cognizant of the views of a considerable section of the Conservative Party on the relative merits of the two men and aware that it would have been possible to form a Conservative government under Halifax, sent for Churchill instead of Halifax and asked him to form a government. History may record this as a signal example of the remaining powers of the Crown.

Sir William Anson explained in The Law and Custom in the Constitution that the real power of the sovereign "is not to be estimated by his legal or his actual powers as the executive of the State.

"The King or Queen for the time being is not a mere piece of mechanism, but a human being carefully trained under circumstances which afford exceptional chances of learning the business of politics."

The monarch is not isolated from great affairs. The Queen sees from the inside the workings of government, knows the individuals concerned, and often has a surer sense of what the people will or will not accept than some politicians. So, Sir William reasoned, the sovereign in the course of a long reign may through experience become a person whose political opinions, even if not enforceable, will carry weight. Continuity in office, wide experience in contact with successive governments, and, finally, the influence that the monarchy exercises through an ancient and well-established tie with the people can confer upon the sovereign an influence far greater than is generally realized.

Queen Elizabeth II has twice used the royal prerogative of choosing a Prime Minister. On April 6, 1955, she chose Sir Anthony Eden to succeed Sir Winston Churchill. On January 10, 1957, she chose Harold Macmillan to succeed Sir Anthony. The second selection occasioned sharp political outcry. The "shadow cabinet" or Parliamentary Committee of the Labor Party, meeting in secrecy and dudgeon, reported that the Queen's choice had raised serious questions of a constitutional nature. It argued that the Conservative Party, by asking the sovereign to choose between Mr. Macmillan and R.A. Butler, had involved the Queen in partisan politics. The Tories, Labor said with a touch of self-righteousness, should always have a leader and a deputy leader of the party ready to assume the highest office when called.

(This raised the contingency, pleasing to Tories at least, of James Griffiths, the present deputy leader, as Prime Minister instead of Aneurin Bevan in the event of some serious accident to Hugh Gaitskell.)

The Socialists' argument that the Queen was forced to choose between Mr. Macmillan and Mr. Butler reflected a certain ignorance of what had been going on within the Conservative Party. It was apparent on the night of Sir Anthony Eden's resignation that Mr. Butler did not command the support of a majority of the Tory Members of the House of Commons. It was also apparent, or should have been apparent, that the Queen would be advised by the retiring Prime Minister, Sir Anthony Eden, and the two foremost figures in the party, Sir Winston Churchill and the Marquess of Salisbury. Anyone aware of the currents within the Conservative leadership during the last three months of 1956 could not possibly have thought that any one of these three would advise the Queen to choose Mr. Butler.

There was a good deal less to the high-minded Socialist protest than met the eye. The shadow cabinet made the tactical mistake of coupling the protest with a demand for a general election. One need not be cynical to emphasize the connection. But the spectacle of Mr. Bevan and his colleagues protesting like courtiers over the Queen's involvement in politics and quoting an editorial in The Times as though it were Holy Writ added to the gaiety of the nation.

The Queen may have opinions on national and international affairs which differ from those of her ministers. To date there has been no reliable report of such differences. But her grandfather, George V, was seldom backward in expressing opinions contrary to those of his ministers. He told them, for instance, that the conduct of the 1914-18 war must be left to military "experts," which meant Haig and his staff, rather than to politicians. He opposed the dissolution of Parliament in 1918. He refused outright to grant a convenient "political" peerage. This opposition, it should be emphasized, was not directed at court functionaries. On many occasions George V took issue with David Lloyd George, a wartime Premier then at the height of his prestige and power, and a brilliant and tenacious debater.

The present royal family invites comparisons with that of a century ago. Philip, Duke of Edinburgh, is, like Albert, the Prince Consort of Victoria, an exceptional person. He is a man of industry and intelligence. Like Albert, he understands both the broad outlines and the nuances of a new industrial age into which Britain is moving. He has a wider acquaintance with the world of science, so essential to his country, than any other member of the royal family. The techniques of industry and invention really interest him. He understands, perhaps better than some of his wife's ministers, the importance to Britain of such developments as the industrial use of nuclear energy. Finally, the Duke of Edinburgh has one matchless qualification for his role. As a young officer of the Royal Navy he became aware of the way the Queen's subjects, as represented by the lower deck of the Navy, think and feel. He has in fact what the admirers of the Duke of Windsor claimed for him when he was Prince of Wales: an intimate knowledge of the people of Britain.

These qualities are not universally admired. A trade-union leader told me he did not want "well-intentioned young men like Philip mucking about with industrial relations." At the other side of the political spectrum, the Sunday Express, Lord Beaverbrook's newspaper, tut-tutted at the Duke's interest in this field.

The reasoning behind both attitudes is obvious. Industrial relations are politics. The union movement is the Fourth Estate of the realm, and "royals" should leave them alone.

There is an obvious parallel. The Prince Consort when he died had established himself at the center of national affairs. But for his death, Lytton Strachey wrote, "such a man, grown gray in the service of the nation, virtuous, intelligent, and with the unexampled experience of a whole lifetime of government," would have achieved "an extraordinary prestige."

Disraeli saw the situation in even more positive terms. "With Prince Albert we have buried our sovereign. This German Prince has governed England for twenty-one years with a wisdom and energy such as none of our kings have ever shown.... If he had outlived some of our 'old stagers' he would have given us the blessings of absolute government."

The parallel may seem far-fetched. Of course present-day Britain is not the Britain of 1856. It is hard to think of Sir Anthony Eden or Hugh Gaitskell being moved politically, at the moment, by the views of the Queen or the Duke of Edinburgh as Lord Clarendon was, and as Lord Palmerston was not, by Victoria and Albert. But, to borrow Napoleon III's incisive phrase, in politics one should never say never.

Not long ago a diplomat who had returned from a key post abroad encountered the Queen at what should have been a perfunctory ceremony. He expected a few minutes' conversation. What he got was forty minutes of acute questioning about the situation in the country he had just left. The Queen impressed him with the width of her knowledge, her accurate memory, and the sharpness of her questions. He, a tough, skeptical intellectual, departed with heightened respect for his sovereign's intelligence.

What will be the Queen's influence a quarter of a century hence? By then some politician, now unknown, will be Prime Minister. How much will the wisdom and experience of the Queen, gained as the repository of the secrets of successive governments, affect the government of the day? Monarchy, we Americans are taught, is an archaic symbol and an obsolete form of government. History has moved away from constitutional monarchies and, of course, from one-man rule. But has it? Will the movement continue?

By 1980 the British monarchy may be a memory. But let us suppose that by that year the royal house is represented by an infinitely experienced Queen and a consort who knows the country's problems as well as most of her ministers. Prince Philip is a nephew of Earl Mountbatten, one of the most striking Englishmen of today. What will this infusion of determination, energy, and intelligence do for the fortunes of the monarchy?

The British are cautious in discussing any indications of the influence of the Crown on the day-to-day conduct of government. But occasional comments and indiscretions indicate that this influence is a factor in decisions. For instance, early in 1956 I was talking to an important civil servant about a government decision that was to be announced in the next few days. The government was busy making certain, he said, that "the Palace" wouldn't "make a row about it." I said I was surprised that he should ascribe so much weight to the Palace's view on a matter that involved the cabinet and the House of Commons. His answer was that in a country such as Britain under a Conservative government, influence is not exerted solely through the House or government departments. "What people say to each other counts," he said. "And when the Queen says it, it counts a great deal. Of course, she couldn't change a decision. Nor would she ever attempt to. But it can be awkward, you know."

To guess at the future power of the monarchy we must examine it as it is today. What lies behind its popularity and how is that popularity maintained? What keeps strong this tie between a largely working-class population, highly progressive politically, and an aristocratic institution that has outlived its power if not its influence?

To understand, we must watch monarchy operate within the limitations imposed upon it by the constitution. The principal functions are the public performances of the duties of the Crown—what the British press calls "royal occasions." They range from a state opening of Parliament to a visit to an orphanage.

These take place in an atmosphere fusing formality and enthusiasm. Protocol calls for dignity, friendliness, and a certain aloofness on the part of the Queen. Those who make the arrangements for royal occasions are mindful of Walter Bagehot's warning against allowing too much light to fall on the institution of monarchy. But from the standpoint of popular reaction, the Queen's appearances are most successful when she stops to say a few words to someone in the crowd. Written reports of such encounters usually endow the Queen with a celestial condescension. The fact is that the Queen, though shy, is friendly, and her awed subjects are likely to report that "she talked about the baby just like she was from down the street."

Of course, the Queen is not like someone just down the street. But the essence of a successful display of the monarchy is a combination of this friendliness with the serene dignity displayed on great occasions of state. The men and women in the crowd want to believe that the Queen is, or can be, like them. As long as they do, the monarchy, no matter how rich its members and how expensive its trappings, is relatively safe.

To the people in the streets the Queen is paramount. The Duke of Edinburgh is popular. So are the Queen Mother and Princess Margaret. But it is the Queen who combines all those elements of tradition, affection, and mysticism which contribute to the Crown's unique place in public life.

The crowd does not care much about other royalties. To the man in the street there is little difference between, say, Prince Rainier of Monaco and Aristotle Onassis. The British nurse at their hearts a snobbish isolationism toward foreign crowns. Only their own Queen and royal family really matter.

One reason is that Britain's Queen and the monarchial institution she heads are kept before the people to a far greater degree than is customary in the monarchies of Holland or Sweden. Official political and social appearances in London are augmented by visits to various parts of the country. The Queen and the Duke are the chief attractions, but other members of the family perform similar duties.

Careful planning and split-second timing are the key to successful royal visits. So familiar is the pattern that a skeptic might think the effect negligible. When the Queen comes to Loamshire, however, she is there in Loamshire. Everything she does is familiar, but now she is there directly before the crowd's very eyes, rendering a personal service.

The Queen and the Duke arrive in Loamshire for a three-day visit. Their car is a huge, glittering Rolls-Royce flying the royal standard. Thousands of people, most of them women and children, are on the sidewalks and in the windows of the buildings around the town hall of the county town of Loamshire. As the Queen gets out of the car there is a wave of cheering, strong and unaffected. (It is well to balance this enthusiasm against the inattention paid "God Save the Queen" when it is played at the end of the program in a provincial movie theater.)

The Mayor, sweating freely in his excitement, welcomes the Queen and delivers an appropriate address. In a country divided almost evenly between the Conservative and Labor parties, a large number of mayors are Socialists. But, with rare exceptions, the Socialists and their wives are as eager as the Tories to welcome royalty.

The Queen and the Duke are introduced to the dignitaries of Loamshire, with the Lord Lieutenant of the county in attendance. The Queen inspects a guard of honor which may be drawn from the Royal Loamshire Light Infantry or from the local Girl Guides. There is lunch, usually a pretty bad lunch. Then the royal party is off to lay the cornerstone of a new hospital or press a button to start a new power plant or unveil a war memorial. At any such occasion the Queen reads a short speech of blameless sentiments.

Then on to the next town, to more cheering in the streets and waving of flags, more loyal declarations and another mayor and council. This may go on for two or three days. Every step the Queen takes, every action is noted by newsreel and television cameras. Every word she utters is taken down. Every person with whom she talks is interviewed afterward.

Back in London there are more ceremonies. There are also ambassadors to be received, state papers to be read, decorations to be awarded, distinguished visitors to be met.

It is often said that the Queen is just like anyone else of her age, an idea much favored by the spun-sugar biographies in the popular press. Of course it is nonsense. The Queen cannot, because of her birth, upbringing, and station, be like anyone else. Certainly she has a private life not unlike that of other wealthy young women, but her private life is severely restricted.

She and the Duke may like to eat their supper off trays and watch a popular comedian on television, but they seldom get an opportunity to do so. The Queen must be wary of what plays she sees and what amusements she patronizes. As head of the Church she is an inviting target for sorrowful criticism by the bluenoses. The Queen's love of horse racing and the Duke's love of polo are often attacked by puritanical elements. The League Against Cruel Sports periodically reproves her for attending "the sporting butchery" of fox-hunting.

What sort of woman is she? Forget the cloying descriptions of courtiers and the indiscretions of "Crawfie" and her friends, and the portrait is rather an appealing one. Elizabeth II in person is much prettier than her photographs. Her coloring is excellent. Her mouth, a little too wide, can break into a beguiling smile. She is slowly overcoming her nervousness in public, but still becomes very angry when the newsreel and television cameras focus on her for minutes at a time. Her voice, high and girlish on her accession, is taking on a deeper, more musical tone. Years of state duties, of meeting all kinds and classes of people, have diminished her shyness. She was almost tongue-tied when she came to Washington as Princess Elizabeth, but her host on that occasion, President Harry S. Truman, was surprised by the poised and friendly Queen he met in London in 1956.

All her adult life the Queen has been accustomed to the company of the great. Aided by a phenomenal memory and real interest, her acquaintance with world politics is profound. She is intelligent but not an intellectual. She does a great deal of official reading—so much, in fact, that she reads little for pleasure.

The Queen's pleasures and those of her immediate family are so typical of the middle class that intellectuals are often offended. They would prefer more attendance at cultural events such as the Edinburgh Festival and less at race meetings. But the deep thinkers, worried because the cultural tone of Buckingham Palace is pitched to the level of Danny Kaye rather than T.S. Eliot, overlook the fact that attachment to such frivolity strengthens the popularity of the royal house. There is no evidence that the British admire or desire intellectual attainments in a monarch. Nor does history indicate that such lusty figures as Charles II and George IV were less popular than the pious Victoria or the benign George V. Thus, when the Queen spends a week at Ascot to watch the racing, as millions of her subjects would dearly love to do, or attends a London revue, her subjects, aware of the burden of her office, wish her a good time. And the descriptions of such outings, with their invariable reports on what the Queen wore, what she ate and drank, and what she was heard to say, are read avidly by a large percentage of her people.

The people are flattered when the Queen appears at a polo game in sensible shoes and a print dress, accompanied by her children and her dogs. They are equally flattered when they see her in tiara and evening dress, regal and coldly handsome. When the newspapers printed pictures of the Queen and her royal hosts at a state ball during her visit to Sweden, the popular reaction was: "Doesn't she look lovely, a real credit to the country."

Racing is the Queen's favorite sport. When she was returning from her world tour in 1953-4, one of the first messages the royal yacht Britannia transmitted as it neared British shores was an inquiry on the result of a race held the day before.

For Elizabeth, racing is more than a sport; it is an enthusiasm. She knows blood lines and past performances, and her acute judgment of form sometimes conflicts with her personal attachment for one of the royal stable's entries. She likes to watch show jumping and polo, although at polo games she is continually worried about the Duke of Edinburgh, an enthusiastic player. But horse racing: the magic moment when the barrier goes up, the bright silks on the back stretch, the lovely sight of the field rounding the last turn into the stretch—that's her sport. As it is also the sport of millions of her subjects, the sneers of the puritans have little effect.

She is a young woman of determination, having inherited some of her grandfather's temper and his forthright outlook on events. In moments of family crisis she is likely to take what the British call "a strong line." During the row over the romance of Princess Margaret and Peter Townsend, it was reported that the first communication from Buckingham Palace on the situation had been written by the Queen. I find this credible. The announcement certainly had all the faults of a communiqué drafted in anger.

Finally, Elizabeth is religious, very conscious of the importance of her role in British society, and, as she grows older, somewhat censorious of the gay young things enjoying a freedom she never knew.

The monarchy is costly. The Queen is a very wealthy woman in her own right, but, in addition, she receives £60,000 (about $168,000) a year from the Civil List. This is granted to the sovereign by Parliament on the recommendation of a Select Committee. The Civil List not only "pays" the Queen but pays her expenses, which are high. For instance, the salaries of the royal household, secretaries, equerries, servants, and the like, total £185,000 or $418,000 a year, and the running expenses come to £121,800 or $341,040.

Payments charged to the Consolidated Fund maintain the other members of the family. The Duke of Edinburgh's annuity is £40,000 or $112,000 a year, and the Queen Mother's is £70,000 or $196,000.

These payments are only one of many sources of income. The House of Windsor is very rich, although its fortune is modest compared with the holdings of the House of Ford or the House of Rockefeller.

Queen Victoria died leaving the monarchy more firmly established than ever before and her family richer by millions of pounds. During her long reign the remarkable daughter of an unambitious Duke of Kent and an improvident German princess amassed a fortune of about £5,000,000 or, at the exchange rates of the day, about $25,000,000. The financial dealings of the royal house are secret. But both Albert, Victoria's Prince Consort, and his son Edward VII benefited from the advice of financiers. Reputedly the family owns large blocks of American railroad stock. The financial structure is complex, however. It is hard to say just how much Elizabeth owns as Queen and how much as an individual.

As one of the greatest landowners, the Queen derives an income of about £94,600 or $265,000 a year from the Duchy of Lancaster. The royal family also receives the revenues of the Duchy of Cornwall, which amount to about £90,000 or approximately $250,000 a year. This duchy, comprising about 133,000 acres spread throughout the west of England, includes farms, hotels, tin mines, even pubs. Seven palaces and eight royal houses also are the property of Elizabeth as Queen. One, Sandringham in Norfolk, an estate of 17,000 acres including fifteen well-kept farms, is a family holding. The Balmoral estate in Scotland comprises 80,000 acres. The family holds more than seventy-five choice bits of London real estate. Both fortune and property are carefully managed. Nothing is wasted. The game birds that fall to the guns of shooting parties at Sandringham and Balmoral are sold on the commercial market after the household's requirements have been met.

The Crown is not only a prosperous and wealthy establishment. It is also the center of a unique complex of commercial interests. The manufacture of souvenirs connected with the royal family is big business. These souvenirs range from hideous, cheap glass ash trays and "silver" spoons stamped with a picture of Buckingham Palace or of the Queen and the Duke to "coronation" wineglasses and dinner services sold to wealthy tourists. A whole section of British publishing is devoted to postcards, picture books, and other records of royal lives and royal occasions.

The Queen's world tour in 1953-4 produced a bumper crop of pictorial and prose reports to fit every purse and the prevailing taste for flowery adulation. These books were bought and read, or at least looked at, after the British public already had been exposed to newspaper accounts, magazine reports, radio bulletins, and television newsreels. Once at a dinner party the wife of a famous writer remarked: "I'm sick of this damned tour." The other guests broke into a flurry of conversation that had nothing to do with the royal voyage. Yet I learned that three of them felt "exactly as dear Betty does, but, my dear, you don't say it."

Some thoughtful students of the institution believe that the newspapers, magazines, radio, and television have forgotten Bagehot's injunction about letting too much light fall on the monarchy. But I have seen no diminution of popular interest. The highbrows may be bored, but the lowbrows and middlebrows love it.

The extensive coverage given the royal family has propaganda uses. In the years since the war there has been a quiet but intensive effort to reinforce the position of the monarch as the titular head of the Commonwealth. The rulers of Britain, Labor or Conservative, recognizing how slender are the ties that bind the Commonwealth, have worked steadily to strengthen the chief spiritual tie, the Crown, as political and economic ties have become attenuated.

The Queen is the Queen of Canada and Australia as well as of the United Kingdom. Canada, in fact, is a monarchy. Royal tours of Commonwealth countries emphasize the common tie of monarchy and are also intended to reawaken interest in Britain and, as these are a commercial people, British manufactures.

The reports that have reached London show that, from the standpoint of strengthening identity with the Commonwealth, the visit to Australia and New Zealand during the world tour was an outstanding success. To the exuberant, vigorous Australians, for instance, the Queen symbolized their relationship with the island many of them still call home. Criticism of the "pommies," the slang term for the British, was drowned in the swell of cheers for the Queen of Australia.

Nor should the effect of such tours on the younger members of the Commonwealth be underestimated. The visit to Nigeria in 1956 flattered its people and gave new meaning to the honors and titles that successive governments have bestowed on worthy—which in this context means loyal—natives of the country. Those in government who value the Commonwealth and Empire see such visits as a method of impressing new members of the Commonwealth with the permanence of a symbol that binds all members. Perhaps only South Africa, in its present government's mood of Boer republicanism, is proof against the loan of the Crown.

Curiously, this extension of the monarchy is not generally appreciated in Britain. There the supporters of the Crown are gratified, of course, when the newspapers report an ovation for the Queen in Wellington. But they are slow to accept the idea of the Queen as Queen of New Zealand.

The process of identifying the Queen with various parts of the Commonwealth may go further than visits to its members. Some officials suggest that the Queen should live a part of each year in one or another of the Commonwealth countries. From the constitutional standpoint this is a revolutionary suggestion. And Britain prefers evolution to revolution. But it is an indication of the progressive viewpoint that some supporters of the Crown have adopted toward its political uses in the modern world.

No institution in Britain escapes attack, and so the institution of monarchy is attacked. But such criticism is rarely coherent, popular, or direct. On the whole, there is less criticism than there was a century ago. Republicanism died as a political force in the 1870's. The Chartists in their peak period, roughly between 1838 and 1849, included in their demands the establishment of a republic. When Victoria withdrew into her grief after the death of the Prince Consort, a republican movement of some importance developed. New impetus was given by the establishment of the Third Republic in France in 1871. Charles Bradlaugh and George Odger, men of some importance, spoke eloquently in support of a republic. But the last "Republican Conference" was held in 1873, and Sir Charles Dilke later ascribed his youthful republicanism to "political infancy."

The Labor Party, despite its strong infusion of Marxism, treats the issue as a dead letter. Not since the party conference of 1923 has there been a serious debate on the monarchy. At that conference a motion that republicanism should be the policy of the party was rejected by 3,694,000 votes to 386,000.

Criticism of the monarchy in contemporary Britain is most telling when it hits the cost of the institution. The great wealth of the royal family and the heavy expenses of the monarchial institution invite criticism in a period when Britain seems to live perennially on the rim of economic disaster.

Early in 1956 it was suggested that the Queen's Flight, her personal transport planes, be re-equipped with one, possibly more, of the big new Britannias, the nation's newest air liner. At the same time a new dining-car was ordered for royal travel, and it became known that the royal waiting-room at London airport was to be renovated at considerable expense. These matters received extraordinarily detailed coverage in the newspapers owned by Lord Beaverbrook. Letters criticizing the added expenses found their way into the letter columns of the Daily Express, the Evening Standard, and the Sunday Express. Columnists inquired the reason for such expenditures when the nation was being asked to tighten its belt, spend less, and defeat inflation.

Constant readers of these newspapers, which are among the most sprightly and technically expert in Britain, have long noted their oblique criticism of Duke of Edinburgh. Usually this deals with the Duke's "interference" in the field of industrial relations. It is believed to spring from Lord Beaverbrook's long-standing animus for the Duke's uncle, Earl Mountbatten. The criticism of the proposed expenditures for the Britannias, the dining-car, and the waiting-room gave the newspapers a chance to hint that the young man was getting a bit above himself.

The Sunday Express gave the widest possible publicity to its serialization of the autobiography of the Duchess of Windsor, an opus that, although interesting, cannot be considered an enthusiastic recommendation for the institution of monarchy.

The inevitable conclusion is that William Maxwell Aitken, first Baron Beaverbrook, New Brunswick, and Cherkley, nurses crypto-republican sentiments at heart. He has confessed to being a propagandist in his newspapers, and he is so unpredictable that he might sometime direct all his energies against the institution. I mentioned this to a cabinet minister, who replied that the monarchy would welcome it. "Nothing helps a politician more than the enmity of the Beaver," he commented.

Although republicanism is no longer an issue in the Labor Party, the party itself contains a strong element that is hostile to the monarchy. Yet neither the Daily Mirror nor the Daily Herald, the journalistic pillars of the left, snipe quite so often or so accurately as the Beaverbrook press.

The New Statesman and Nation does. Its indirect attacks on royalty are based on establishing a link between royalty and the wealthy, showy, and, of course, non-socialist world of London's fashionable West End. The New Statesman's complaint, delivered in the tones of a touring schoolmarm who has been pinched by a lascivious Latin, is that the Queen should use her influence to halt ostentatious spending on debutante parties and the revels of the young. Its anonymous editorial-writer was severe with young people who drink too much (although abstinence has never been particularly popular on the left) and generally whoop it up. The editorial ended with a hint that the Queen would have to exercise some restraint when a Labor government came to power.

Despite such criticisms and warnings, the monarchy pursues its course virtually unchallenged. One reason for the lack of a serious political challenge may be that the monarchy is not now identified with a rich, powerful, and coherent aristocracy, as it was a century ago, but with the ordinary citizen. Then, too, there are many who look to the royal family as an example.

Long ago a compositor in a London newspaper, a good union man and a Socialist, explained this attitude. "I'd rather have my two daughters reading about the Queen and all that stuff than reading those magazines about the flicks. Who'd you want your daughter to follow, Lana Turner or the Queen?"

So we return again to the indefinable and powerful tie that binds people and Crown.

Perhaps it is a sense of historical identity experienced as the Queen rides past, carrying with her the atmosphere of other Englands. Here before the eyes of her people is a reassurance of survival, an example of continuity. This is one of those periods in history when the British need reassuring.

Perhaps as the monotony of life in a nation that is becoming one huge industrial suburb spreads over Britain, the ceremony and glitter of the Crown mean more than ever before. The great noblemen are prosaic characters in business suits showing the crowds through empty palaces and castles. But the Queen, amid the uniforms and palaces and castles, remains the Queen.

Perhaps as the storms buffet England in this second half of the century, the position of the Queen as a personification of goodness and justice becomes more important. Here is an enduring symbol, a token of the past and a promise for the future. As the world and its problems become more complex, the single, simple attraction of the representative of an institution that has survived so many complexities and problems will grow upon the confused and unhappy.

The Crown stands as it has for a thousand years. Its power is less and its influence is greater than many know. It is an integral part of a flexible and progressive society.



III. How the British Govern Themselves

Parliament can do anything but turn a boy into a girl.

ENGLISH PROVERB

Politics I conceive to be nothing more than the science of the ordered progress of society along the lines of greatest usefulness and convenience to itself.

WOODROW WILSON

The British are pre-eminently a political people, as Americans are, and as Germans, Russians, and Italians are not. They regard politics and government as serious, honorable, and, above all, interesting occupations. To many Britons the techniques of government and politics in Nigeria or Louisiana or Iceland are as fascinating as the newest jet fighter is to an aviation enthusiast. They have been at it a long time, and yet politics and government remain eternally fascinating.

The comparative stability and prestige of government and politics result in part from tradition and experience. The British govern themselves by a system evolved over a thousand years from the times of the Saxon kings, and they have given much of what is best and some of what is worst in that system to nations and continents unknown when first a Parliament sat in Westminster. Although it was dominated by peers and bullied by the King, a Parliament met in Westminster when France seethed under the absolute rule of His Most Christian Majesty. Some of the greatest speeches made against the royal policy during the American War of Independence were made in Parliament.

The course of history has strengthened the position of parliamentary government. Parliament and Britain have survived and triumphed, but where is the Europe of Louis XIV, of Napoleon, of Wilhelm II, of Hitler? Even in times of great stress the business of government must go on. I remember my astonishment in June of 1940 when I returned from a stricken, hopeless France to learn from a Member of Parliament that a committee was considering plans for uniting the West Indian islands in a single Commonwealth unit after the war.

The idea that politics and government are essential to the well-being of the nation fortifies tolerance in British public life. The political and military disasters of 1940 were far more damaging and dangerous to Britain than Pearl Harbor was to the United States. They invited bitter recrimination. Yet Winston Churchill, himself bitterly attacked in the locust years for predicting these very disasters, took Neville Chamberlain into his cabinet and silenced recrimination with the salient reminder that if the nation dwelt too much on the past it might lose the future.

For a century the British have avoided the dangers of an important extremist political party comparable to the Communists in France and Italy or the Nazis in Germany. The Communist Party exists in Britain, of course, but only barely. Sir Oswald Mosley and his blackshirts made some impression just before and just after the last war, but their direct political influence is negligible.

The British don't think extremism is good practical politics. They went through their own period of extremism in the sixteenth, seventeenth, and early eighteenth centuries when for a variety of reasons, religious as well as political, they cut off one king's head, tried a dictatorship, brought back a king, and finally found comparative tranquillity in the development of a constitutional monarchy.

The memory of these troubled times is not dead. At the height of McCarthyism in the United States a British diplomat explained: "We're very fortunate; we went through the same sort of period under the Tudors and the Stuarts when treason and slander and libel were the common coin of politics."

With exceptions, the great political parties in the country have now identified themselves with the national interest rather than with a partisan one. Even the exceptions change. As the status of the working class has changed for the better, the Labor Party has moved perceptibly away from its early position as a one-class party. The heirs of Keir Hardy—the Attlees, Morrisons, and Gaitskells—understand that Labor must appeal now to the whole people.

The national interest is something the whole people has always understood and accepted in the past. For the British are guided politically not by an ideology but by interest. This interest is a free world, free from the economic as well as the political standpoint. One factor in the decision to withdraw from India was the conviction that, in the end, withdrawal would serve British commercial interests. I do not suggest that this was the only factor. There were others, including the belief of the leaders of the Labor government that India could not and should not be kept within the Empire by force.

Similarly, Britain is ready to give way on the independence of other parts of the Empire when she thinks these areas are ready for independence as democracies, and when she believes that their emergence as independent democracies will benefit her own commercial interests. This mixture of realism and idealism is difficult for outsiders to grasp, especially when the British cling to a territory such as Cyprus for reasons that are largely connected with their commercial interests in that part of the world.

Yet although the British have acquired, and are now in the process of losing, a world-wide empire, they never suffered from a desire to remake the world as did the French of 1789, or the Russians of 1917, or the Germans of 1939. As a commercial people their basic interest was, and is, peace. The British will go to almost any lengths to prevent a war, as they did in 1938 and 1939. Once at war, however, they fight with cold ruthlessness.

The allegiance of the great political parties to the national interest is one reason why British politics and politicians are flexible and tolerant. Another is that politics are still touched by the shadowy influence of the Crown. Here is a higher, if weaker, authority than Prime Minister or cabinet. Does the presence of the sovereign at the peak of government draw some of the exaggeration and extremism from politics?

Certainly no British Prime Minister, not even Churchill in 1940, has ever been bathed in the sycophancy that deluged President Eisenhower in his first term. Certainly no British Prime Minister, not even Chamberlain in 1938 and 1939, has been reviled so relentlessly by critics as were Presidents Roosevelt and Truman. Convictions are as deeply held in London as in Washington. But anyone moving between the two cities must be convinced that the political atmosphere in London is calmer, less subject to emotional cloudbursts.

The center of British politics is Parliament—the House of Commons and, to a lesser degree, the House of Lords.

Parliament represents all the countries of the United Kingdom. It can legislate for the whole kingdom or for Great Britain itself or, separately, for England and Wales. But, as this is Britain, the country of contradictions, the Parliament at Westminster is not the only parliament. Northern Ireland has its own. But it also sends MP's to Westminster. The Tynewald sits in the Isle of Man, and the States legislate for the Channel Islands.

Opposition to the power of the central government, which means Parliament, comes from the nationalist movements of Scotland and Wales. Supported by minorities fiercely antagonistic toward the Sassenach (as they call the English), these movements provide emotional stimuli for the very young and the very old. At best they are gallant protests against the accretion of power to a central government, a process that goes on in Britain as it does in the United States and elsewhere. At worst, considering the extent of Britain's real problems, the national movements are a nuisance.

But these are not rivals, and legally the Parliament in London can do anything it desires. During the five-year life of a Parliament the assembly can make or unmake any law, destroy the constitution, legalize past illegalities and thus reverse court decisions. Parliament also has the power to prolong its own life.

Is Parliament therefore supreme and absolute? Legally, yes. But legislative authority is delegated increasingly to ministers, and specific powers to local authorities and to public corporations. Such delegated powers can be withdrawn at any time, although the pressure of work on Parliament is so great that this is unlikely.

Finally, Britain has its own system of checks and balances. The two-party system forbids arbitrary action, for the abuse of parliamentary power by the party in power would invite repudiation by the electors.

Of the two houses, the House of Commons is infinitely the more powerful. In this popularly elected assembly there are 630 members. Of these, 511 sit for English constituencies, 36 for Welsh, 71 for Scotch, and 12 for Northern Irish. Each constituency elects one member. The composition of the present House of Commons, elected in May 1955, is: Conservatives and their supporters, 346; Labor, 277; Liberal, 6; and the Speaker, who does not vote, 1.

What does Parliament do? It regulates the life of the community through the laws it makes. It finances the needs of the people and appropriates the funds necessary for the services of the State by legislative action. It controls and criticizes the government.

One reason for the supremacy of the House of Commons is that bills dealing with finance or representation are always introduced in that house. Moreover, the Lords avoids the introduction of controversial bills.

Almost all bills are presented by the government in power. They reflect policy decisions taken in the cabinet at the instigation of government departments that will be responsible for the administration of the decisions when the bills become law. The principal exceptions are Private Bills, which relate solely to some matter of individual, corporate, or local interest, and Private Members' Bills, which are introduced by individual MP's.

The manner in which Parliament—generally the House of Commons—controls the government in power emphasizes the difference between the British system and our own. The ultimate control is the power of the House of Commons to pass a resolution of "no confidence" in the government or to reject a proposal which the government considers so vital to its policy that it has made the proposal's passage a "matter of confidence." If such a proposal is rejected, the government is obliged to resign.

In addition, there is that very British institution, Question Time. Between 2:30 and 3:30 each afternoon from Monday through Thursday, MP's may question any minister on the work of his department and the Prime Minister on general national policy. The questions range from the trivial to the significant. A query about the heating in a remote Army barracks may be followed by one about progress on the hydrogen bomb. The growth of Question Time as an institution has put a special premium on those ministers or junior ministers best able to parry and riposte. For the opposition can press the minister, and if his original reply is unsatisfactory, the questioner will follow with a supplementary question designed to reveal the minister as incapable and ignorant.

The majority of questions are put by the opposition in the hope of focusing public attention on the government's weaknesses. But government Members also put questions dealing with affairs in their constituencies. A number of them also can be counted upon to offer ministers congratulatory queries along the lines "Is the Right Honorable Gentleman aware that his reply will be welcomed by all those ...?"

Questions and answers are couched in the glistening phrases of polite debate, but occasionally tempers rise and the Speaker intervenes. Because of the variety of subject matter and the importance of some of the questions, Question Time is an exciting period. It was never more so than in the last administration of Sir Winston Churchill.

That Prime Minister, armed with the political experience of fifty years, was a joy to watch in action. One of his last memorable sallies was at the expense of Woodrow Wyatt, an earnest young Labor MP.

What plans had the government, Wyatt asked, for evacuating itself from London in the event of atomic attack?

Sir Winston regarded him owlishly. "Surely the Honorable Member does not wish me to take the bread out of the mouths of the Soviet secret service," he said.

Even without these moments, Question Time would be useful as a sort of national catharsis and as an example of democracy in action. The spectacle of the House of Commons, representing a Britain beset by a multitude of problems, pausing to discuss the affairs of a crippled veteran in a remote Welsh village is a moving one.

There is a slight similarity between Question Time and the Presidential press conference as it has developed in Washington. Both give the executive a chance to explain the workings of policy and government. But in Britain the penalties for failure to answer are much greater than in Washington. The President is answering reporters, and he is under no compulsion to answer the questions put to him. The Prime Minister, on the other hand, is confronted directly by his political foes. If he fails to answer a question or offers an unsatisfactory reply, he may provoke debate later on the matter at issue.

Certainly the President is often roughly handled, but most of the press-conference questions seem to lack the bite and sting of those posed in the House of Commons. Perhaps this is inevitable under present circumstances. President Eisenhower has answered the questions of representatives of newspapers, magazines, and radio and television systems that are overwhelmingly Republican. A British Prime Minister and his ministers, on the other hand, must battle all the way.

Finally, all the government departments are represented in the House of Commons, and their representatives, as well as the Prime Minister, can be subjected to prolonged and, at times, merciless questioning. A comparison of Hansard's Parliamentary reports and the reports of Presidential press conferences since 1952 will show, I think, that there is greater pressure and a good deal more precise information in Question Time than in a Presidential press conference.

But Question Time is only one means by which the House of Commons can criticize and control the government. The opposition can move the adjournment of the House on a matter that the Speaker considers definite, urgent, and the responsibility of the government. Or it can use one of the days formerly devoted to consideration of the Estimates in Committee of Supply for a debate on some part of government policy.

The big debates on such issues as foreign affairs and economic policy are the summit of parliamentary effort. Government and opposition put forward their leading spokesmen on the issue under debate. But debates also provide an opportunity for the back benchers of all parties. The back benchers—Members who are not in the government or in the opposition's shadow cabinet—rise to make their points on the issue, and often remarkably good speeches, as well as bad ones, are delivered.

But parliamentary business is concerned with much more than questions and debates. Bills must be passed. This procedure is involved and lengthy, paying due attention to the rights of the House and the people it represents.

The bill receives a formal First Reading on its introduction and is then printed. After a period varying from one to several weeks, depending on the bill's nature, it may be given a Second Reading as the result of a debate on its general merits. Then the bill is referred to one of the standing committees.

During the committee stage, Members can amend the bill if a majority of the House agrees. When this stage is finished, the bill is reported to the House and a further debate takes place during which the Committee's amendments may be altered, additional amendments may be suggested and incorporated, and, if necessary, the bill may be recommitted to committee. Finally, the bill is submitted for a Third Reading, and if passed, it is sent on from the Commons to the House of Lords. There it enters upon the same course.

There, also, it may awaken the interest of Lord Cholmondeley, my favorite peer. Lord Cholmondeley spoke in the House of Lords recently for the first time in thirty-two years. What he had to say—about rabbits and other small game—was brief and to the point. To many, Lord Cholmondeley must symbolize the vague absurdities of the House of Lords.

Yet this peculiar institution has its defenders, and these are not all peers. There is something to be said, it is contended, for an upper chamber that debates on terms other than partisan politics the great issues of the day. The House of Lords, like the Crown, has influence but, as money bills must be introduced in the House of Commons, little direct power. From the standpoint of active politics its limited power is of a negative nature. It can, for instance, delay the passage of legislation by rejecting a bill previously passed by the House of Commons.

This occurred when the Lords rejected the bill to nationalize the steel industry and the bill to abolish capital punishment. These delaying actions demonstrated that, although the powers of the House of Lords have been drastically curtailed, they can still have considerable political importance. Inevitably, such action evokes dark mutterings from the Labor Party about the ability of hereditary peers to flout the will of the people. The Lords retort that the bill in question is not the will of the people at all, but the will of some of the people's representatives.

Theoretically, the House of Lords is a good deal larger than the House of Commons, consisting of 878 peers. Only about one tenth of them, however, take an active part in the work of the House of Lords. The peers include princes of the royal blood, who by custom take no part in proceedings; 26 spiritual peers, the archbishops and senior bishops of the Church of England; all hereditary peers of England, Great Britain, and the United Kingdom; 16 hereditary peers of Scotland elected from their own number for each Parliament; 5 representative peers of Ireland elected for life; and the Lords of Appeal in Ordinary appointed to perform the judicial duties of the House and holding their seats for life.

Such are the bare bones of the parliamentary system of Britain. Like many other British institutions, it conceals beneath a façade of ceremonial and tradition an efficient, flexible machine. The debates, the great speeches, and the days of pomp when the Queen rides amid the Household Cavalry to open Parliament are in spectacular contrast to the long grind of unremitting and, by modern standards, financially unrewarding work by Members of both Lords and Commons.

When the visitor sits in the gallery high above the well of the Commons and hears a minister patiently explaining some point connected with an obscure aspect of British life, it is well to remember that this system is one for which men fought and suffered, that this House is the cradle of liberties and freedoms.

The members of the government—"Her Majesty's Government in the United Kingdom," as it is formally titled in Britain—are all Members of the House of Commons or the House of Lords. The government and the cabinet are separate entities, for the government includes the following ministerial offices: the Prime Minister, who is the recognized head of the government but who has no department; the Departmental Ministers, seven of whom are Secretaries of State for Foreign Affairs, the Home Department, Scotland, Commonwealth Relations, Colonies, War, and Air; the Ministries, of which there are twelve, each headed by a Minister; and some of the older posts with special titles such as the Chancellor of the Exchequer, who is responsible for the Treasury, and the First Lord of the Admiralty.

The government also includes non-departmental ministers who hold traditional offices, such as the Lord President of the Council, the Lord Privy Seal, the Chancellor of the Duchy of Lancaster. With the flexibility that is so conspicuous a part of the British system, successive governments have found major responsibilities for these posts.

The present Lord President of the Council, the Marquess of Salisbury, is responsible to Parliament for two immensely important organizations: the Atomic Energy Authority and the Department of Scientific and Industrial Research. Yet Lord Salisbury, one of the most important members of the present government, is not an elected representative of the people but sits in the House of Lords as a peer.

The Lord Chancellor and the Law Officers are also members of the government. The Lord Chancellor is in fact a Minister of the Crown who is also head of the judiciary in England and Wales. The four Law Officers of the Crown are the Attorney General and the Solicitor General for England and Wales and the Lord Advocate and the Solicitor General for Scotland.

Finally, there are Ministers of State—who are deputy ministers in departments where there is a heavy load of work or where, as in the case of the Foreign Office, the duties involve frequent overseas travel—and junior Ministers, Parliamentary Secretaries, or Parliamentary Under Secretaries of State.

The cabinet system, like so much else in British government, was not the result of Olympian planning. It "just growed." The Tudors began to appoint ad hoc committees of the Privy Council. By the time of Charles II the Privy Council numbered forty-seven. There then developed an occasional arrangement in which a council of people in high office was constituted to debate questions of domestic and foreign affairs.

Such committees or cabinets persisted until the reign of Queen Anne. Usually, but not always, they met in the presence of the sovereign. In 1717, George I, the first Hanoverian King, ceased to attend cabinet meetings. Until recently the accepted historical reason for this was the King's ignorance of English—a circumstance that might, one would think, enable him to bear long debates with fortitude. However, J.H. Plumb in his recent life of Sir Robert Walpole has suggested that the King's absence from the cabinet was due to a quarrel between the monarch and the Prince of Wales.

At any rate, the cabinet system continued to flourish. Its members consistently ignored the provision in the Act of Settlements (1725) which forbade office-holders to sit in the Commons. The direct influence of the sovereign was reduced, although his indirect influence, as Lord North and "the King's Friends" demonstrated, was great.

Nowadays the members of the cabinet are selected from the government by the Prime Minister. Usually it has fewer than twenty members.

The cabinet determines the policy the government will submit to Parliament, it controls the national executive in accordance with policy approved by Parliament, and it co-ordinates and limits the authority of the departments of the government. In its operations the cabinet makes great use of the committee system, referring problems to one of the standing committees or to a temporary committee composed of the ministers chiefly concerned.

A British cabinet operates under the rule of collective responsibility and of individual responsibility. That is, ministers share collective responsibility for the policy and actions of the government and individual responsibility to Parliament for the functioning of their departments. A cabinet minister in Britain must appear before the legislature, of which he is a member, and submit to a lengthy questioning upon the work of his department. He must defend his department in debate. No such procedure affects American cabinet members, although they can, of course, be questioned by Congressional committees.

The members of the cabinet in Britain are a good deal more than advisers to the Prime Minister. Their relationship to ultimate policy is closer and their responsibility greater. Hence it is unusual, almost impossible, in Britain to find the Secretary of State for Foreign Affairs saying one thing about foreign policy and the Prime Minister another. Lord Melbourne said it did not matter what the members of his government said as long as they all said the same thing. This principle has been hallowed by time.

Although members of the cabinet often disagree furiously in private, there is an absence of open bickering. Moreover, the authority of the cabinet and the House of Commons is supreme. There have been no British General MacArthurs. Field Marshal Lord Montgomery is a wise, cogent, and talkative man. Occasionally he has offered the country his views on non-military matters. Invariably he has been told to leave government matters to the elected representatives of the people. When the cabinet requires the advice of the Chief of the Imperial General Staff or the First Sea Lord (not to be confused with the First Lord of the Admiralty) on military matters, the cabinet asks for it.

The cabinet minister is bound to secrecy. If he resigns from the cabinet because of a disputed issue, he must obtain through the Prime Minister the permission of the sovereign before he can make any statement involving a disclosure of cabinet discussions.

Nor may a cabinet minister repudiate either in Parliament or in his constituency policies that have been approved by the cabinet or propose policies that have not been agreed on with other ministers. He must be prepared to vote with the government on all issues and to speak in support or defense of its policy. Inability to agree or compromise with the view of the majority in the cabinet usually results in the minister's resignation from the government. A minister who remained in the cabinet under such circumstances would be held responsible for the policy he opposed.

Political conflict flourishes in Britain. Yet for many reasons the government of the day and the opposition practice a basic bipartisanship on basic issues. To a considerable degree this is the result of the change in Britain's position over the last two decades. There is an unspoken recognition by the leaders of the two great parties that the present situation of the United Kingdom is too precarious for prolonged and violent differences on essentials. There are, of course, exceptions. Violent controversy does break out on essentials between party and party and within a party.

Consider two essentials of British policy: the Anglo-American alliance and the decision to make the hydrogen bomb.

The relations between the United States and Britain developed their contemporary form in World War II. Since 1945 they have been strengthened by the rise of an aggressive Soviet Union. There are other contributing factors, some of which are not particularly attractive to political or economic groups within each partner to the alliance. Moreover, there has never been a time when there were not powerful critics of various aspects of the alliance in both countries.

Aneurin Bevan and his friends on the radical left of the Labor Party have often lambasted the United States and Britain's dependence on her. Similar criticisms could be heard in private from Tories. When the United States voted with the Soviet Union against Britain in the United Nations after the British and French had invaded Suez, the Conservatives were moved to put their protest into the form of a motion in the House of Commons. This was accompanied by much sharp criticism, which had a therapeutic effect in encouraging some realistic thinking about the alliance.

A great deal of the anxiety about United States policy, of the jealousy of United States power, of the anger at Mr. Dulles's self-righteous sermons about colonialism was vented during this period. It did some harm, certainly. But from the standpoint of the honest expression of Conservative Party opinion and of American realism about the British attitude, it also did some good.

The alliance is an essential. Even when indignant Conservatives—and a number of Socialists, too—were thinking up pet names for Mr. Dulles, the leaders of the party were doing their best to mollify their followers. They were themselves anxious and angry, but they never suggested defection from the alliance.

It may be suggested that the British had nowhere else to go. This may be true, but even so it would be no bar to their departure. They are happy when they are on their own, and many on this little island would count the alliance well lost in exchange for a vigorous reassertion of independence.

In 1940 the cockney, the inevitable cockney, used to remark, for the edification of American correspondents: "Cor, we're alone. What of it, guv?" Now, I have always regarded this not as a piece of patriotic rhetoric but as a natural response to events by a brave people. Shakespeare, of course, said it better.

Come the three corners of the world in arms,
And we shall shock them. Nought shall make us rue,
If England to itself do rest but true.

The important word is "itself." If there comes a time of great outside pressure when alliances and confederations are in danger, Americans will be well advised to remember that word.

The decision to make the hydrogen bomb, a project involving the expenditure of great sums that Britain could ill afford, again was a bipartisan matter. The Conservative government proposed it. The Labor opposition (with Mr. Bevan dissenting in a burst of Welsh oratory) agreed. There have been recurrent criticisms of how the work was being done, of the cost, of the necessity for testing the weapon, and of the arrangements for the tests. But there has been very little criticism of the bomb's manufacture from the leaders of the Labor Party—excepting always Mr. Bevan.

Bipartisanship is assisted by consultation on issues of major national importance between the Prime Minister and the Leader of the Opposition. But the achievement of bipartisan policies owes much more to a general understanding in both parties in the House of Commons of the country's present position.

Socialist reform and experimentation in the years between 1945 and 1951 aroused Conservative fears as fierce as Labor Party hopes. The enmity aroused in the largely Conservative middle class by the Labor governments of those years certainly has not disappeared. But much of it has been re-directed against the moderate policies of the Conservative government, which has long claimed the allegiance of the middle class.

The leaders of the two great parties—Harold Macmillan, Lord Salisbury, and R.A. Butler for the Conservatives, and Hugh Gaitskell, Harold Wilson, Jim Griffiths for Labor—are moderates. On the periphery of each party stand the radicals advocating extreme measures at home and abroad. Should Britain's economic and international troubles persist, the moderate approach to their solution may not satisfy either the Conservative or Socialist voters.

British politics in May of 1955 continued one of those rhythmic changes of direction which feature political life in every democratic nation. The Conservatives won a smashing victory in the general election and became the first party in ninety years to be returned to office with an increased majority.

The victory gave the Tory government a majority of 61 in the House of Commons. But this majority is not an exact reflection of the way the electorate voted. The Conservatives and their supporters got 13,311,938 votes and Labor won 12,405,146. The Liberals got 722,395 and the Communists 33,144.

This almost even division of the British electorate between the two major parties must be kept in mind when we examine the right and the left in British politics. Not since 1945, when the Labor Party swept into office, has there been a difference of a million votes between the two in general elections.

Labor's sun was sinking in the election of 1950, which the party won by a narrow margin. The Conservatives took over in 1951 and boosted their majority in 1955. Has the pendulum's swing to the right ended? The answer may lie in the policies and personalities of the two great parties today.



IV. The Conservatives

A PARTY AND A WAY OF LIFE

The Conservative party have always said that, on the whole, their policy meant that people had to fill up fewer forms than under the policies of other parties.

SIR ALAN HERBERT

The man for whom the law exists—the man of forms, the Conservative, is a tame man.

HENRY THOREAU

Although they have little in common otherwise, the Great American Public and the radical wing of the British Labor Party share a strange mental image of the British Conservative. They see him as a red-faced stout old gentleman given to saying "Gad, sir," waving the Union Jack, and kicking passing Irishmen, Indians, and Egyptians. He is choleric about labor unions, and he stands for "no damned nonsense" from foreigners.

The picture was a false one even before World War II. No party could have existed for a century, holding power for considerable periods, without a basis of support in the British working class. Such support would not be granted to the caricature of a Conservative described above. Certainly the Conservative Party has now, and has had in the past, its full share of reactionaries opposed to change. The inquiring reporter will encounter more than a smattering of similar opposition to change among the leaders of Britain's great unions.

Britain's altered position in the world and the smashing Labor victory of 1945 combined to whittle away the authority of the reactionaries in the Conservative Party in the years between 1945 and 1951 when it was out of office. Since then other influences, including the rise within the party of young politicians whose education and experience have little in common with those of the recognized Tory leadership, has further altered the character of the party. It has come a long way since 1945.

A young Conservative minister recalls with horror the annual Conservative conference of that year. The chairwoman, a billowy dowager wielding a lorgnette, announced with simpering pride that she had a surprise for the conference. It was, she said, "a real Conservative trade-unionist." Had the Archbishop of Canterbury appeared on the platform and danced the can-can, the surprise could not have been greater. When a Negro student went to the platform a decade later to discuss colonial affairs, no one turned a hair.

In retrospect, the election of 1945 was one the Tories could not win. Almost everything was against them: the pre-war Tory government's appeasement of Germany, the military disasters of 1940, the distrust of Churchill in time of peace, his own exaggerated campaign attacks on Labor, the superb organization of the Labor Party machinery by Herbert Morrison. Ten years later the Conservatives faced an election they could not lose. Even when all other conditions are taken into account, this was a singular example of the adaptability and mobility of the Tories.

The Tories saw that the nation had changed, and they changed with it. Both the political philosophy of the party and the organization of the party were altered—the latter change being more drastic, more complete, and more rapid than the former.

In the organizational change the reports of the Committee on Party Organization in 1948 and 1949 were of paramount importance. The committee was headed by Sir David Maxwell Fyfe, later Viscount Kilmuir and Lord Chancellor.

Before the party could win an election on its altered policy, a reconstruction of its machinery was necessary. To reconstruct along the lines advised by the experts, the Tories first brought in Lord Woolton, who had been a successful Minister of Food during the war. It was a sagacious appointment. As Chairman of the Party Organization, Woolton created a young, enthusiastic body of workers whose propaganda on behalf of the party began to impress the electorate—largely, I suspect, because these workers were so unlike the popular idea of Tories.

While Winston Churchill, Anthony Eden, Harold Macmillan, R.A. Butler led the parliamentary fight against the Labor government, a group of young Tories built the party case for the leaders. Techniques of research and propaganda were developed. Promising young men and women from all classes were encouraged.

These younger Conservative tacticians included many who are now ministers. Iain MacLeod, who has been Minister of Health and Minister of Labor, Reginald Maulding, who has been Minister of Supply and Paymaster General, Selwyn Lloyd, the present Foreign Secretary, are representative of the nucleus of talent which was built during those years. They and a score of junior ministers are young, vigorous, and ambitious. They know their own party, and, what is equally important, they know the Labor Party and its leaders.

Talking with the leaders of both the major parties, one is struck by the breadth of the Tories' knowledge of the Labor leaders' personalities, views on national issues, and aspirations. "Know your enemy" is an axiom as wise in politics as in war.

Yet I doubt that all the political intelligence and administrative ability in the Tory ranks would have sufficed without Woolton.

Frederick William Marquis, the first Viscount Woolton, is not, as one might suppose from his imposing name and title, the son of a hundred earls. He is very much a self-made man who fought his way to success in commerce and finance. He is a Jim Farley, rather than a Mark Hanna.

When Woolton took over the chairmanship of the Party Organization, the party was defeated and discredited. He left it after the triumph of May 1955 with Conservative fortunes at their post-war zenith. I have mentioned Woolton's reorganization of the Central and Area offices, but his influence on the party went beyond this. In the years when the Socialists ruled in Whitehall, Woolton transferred to the beaten Conservatives some of his own warmth and vigor. He is an urbane, friendly man; the young Conservatives then emerging from the middle class felt that they were directed not by an aristocratic genius but by a fatherly, knowledgeable elder. Indeed, his nickname was "Uncle Fred." The revived party began to talk like a democratic party and even, occasionally, to act like one. Under Woolton the Central Office in London changed from a remote, austere group controlling the party into a Universal Aunt or Uncle, ready to help constituency parties solve their problems. Yet the leader of the party and the chairman of the Party Organization continued to direct and control.