The War Chief

Edgar Rice Burroughs

Text copyright 1927 by Edgar Rice Burroughs, Inc.

CONTENTS

The War Chief

CHAPTER I
GO-YAT-THLAY

NAKED but for a G-string, rough sandals, a bit of hide and a buffalo headdress, a savage warrior leaped and danced to the beating of drums. Encircling fires, woman-tended, sent up curling tongues of flame, lighting, fitfully, sweat-glistening shoulders, naked arms and legs.

Distorted shadows, grotesque, mimicking, danced with the savage and his fellows. Above them, dark and mysterious and weirdly exaggerated by the night, loomed the Grampian Hills.

Rude bows and arrows, stone-shod spears, gaudy feathers, the waving tails of animals accentuated the barbaric atmosphere that was as yet uncontaminated by the fetid breath of civilization—pardon me!—that was as yet ignorant of the refining influences of imperial conquest, trained mercenaries and abhorrent disease.

Here was freedom. Agricola was as yet unborn, the Wall of Antoninus unbuilt, Albion not even a name; but Agricola was to come, Antoninus was to build his wall; and they were to go their ways, taking with them the name of Albion, taking with them freedom; leaving England, civilization, inhibitions.

But ever in the seed of the savage is the germ of savagery that no veneer of civilization, no stultifying inhibitions seem able ever entirely to eradicate. Appearing sporadically in individuals it comes down the ages—the germ of savagery, the seed of freedom.

As the Caledonian savages danced through that long-gone night, a thousand years, perhaps, before the prototypes of Joseph Smith, John Alexander Dowie and Aimee Semple McPherson envisaged the Star of Bethlehem, a new sun looked down upon the distant land of the Athapascans and another scene—American Indian savages.

Naked but for a G-string, rough sandals, a bit of hide and a buffalo headdress, a savage warrior moved silently among the boles of great trees. At his heels, in single file, came others, and behind these squaws with papooses on their backs and younger children tagging at their heels.

They had no pack animals, other than the squaws, but they had little to pack. It was, perhaps, the genesis of that great trek toward the south. How many centuries it required no man knows, for there were no chroniclers to record or explain that long march of the Apaches from northwest Canada to Arizona and New Mexico, as there have been to trace the seed of the Caledonian savage from the Grampian Hills to the New World.

The ancestors of Jerry MacDuff had brought the savage germ with them to Georgia from Scotland in early colonial days, and it had manifested itself in Jerry in two ways—filled him with a distaste for civilization that urged him ever frontierward and mated him with the granddaughter of a Cherokee Indian, in whose veins pulsed analogous desires.

Jerry MacDuff and Annie Foley were, like nearly all other pioneers, ignorant, illiterate, unwashed. They had nothing of the majesty and grandeur and poise of their savage forebears; the repressive force of civilization had stifled everything but the bare, unlovely germ of savagery.

They have little to do with this chronicle, other than to bring Andy MacDuff into the world in a dilapidated wagon somewhere in Missouri in the spring of 1863, and carry him a few months and a few hundred miles upon the sea of life.

Why Jerry MacDuff was not in one army or another, or in jail, in 1863, I do not know, for he was an able-bodied man of thirty and no coward; but the bare fact is that he was headed for California along the old Santa Fe trail. His pace was slow, since dire poverty, which had always been his lot, necessitated considerable stops at the infrequent settlements where he might earn the wherewith to continue his oft-interrupted journey.

Out of Santa Fe, New Mexico, the MacDuffs turned south along the Rio Grande toward the spot where the seeds of the ancient Caledonian and Athapascan warriors were destined to meet again for the first time, perhaps, since they had set out upon opposite trails from the birthplace of humanity in the days when ferns were trees, and unsailed seas lashed the shores of continents that are no more.

Changed are the seas, changed are the continents, changed the mortal envelope that houses the germ of humanity that alone remains unchanged and unchangeable. It abode in the breast of Go-yat-thlay, the Apache and, identical, in the breast of Andy MacDuff, the infant white.

Had Andy’s forebears remained in Scotland Andy would doubtless have developed into a perfectly respectable caddie before he became a God-fearing, law-abiding farmer. Back of him were all the generations of civilization that are supposed to have exerted a refining influence upon humanity to the end that we are now inherently more godlike than our savage ancestors, or the less-favored peoples who have yet to emerge from savagery.

Back of Go-yat-thlay there was no civilization. Down through all the unthinkable ages from the beginning the savage germ that animated him had come untouched by any suggestion of refinement—Go-yat-thlay, born a Ned-ni Apache in No-doyohn Canyon, Arizona, in 1829, was stark savage. Already, at thirty-four, he was war chief of the Be-don-ko-he, the tribe of his first wife, Alope, which he had joined after his marriage to her. The great Mangas Colorado, hereditary chief of the Be-don-ko-he, thought well of him, consulted him, deferred to him upon occasion; often sent him out upon the war trail in command of parties of raiders.

Today Go-yat-thlay was thus engaged. With four warriors he rode down the slopes of Stein’s Peak range, dropped into a hollow and clambered again almost to the top of an eminence beyond. Here they halted and Go-yat-thlay, dismounting, handed his reins to one of his fellows. Alone he clambered noiselessly to the summit, disturbing no smallest pebble, and lying there upon his belly looked down upon a winding, dusty road below. No emotion that he may have felt was reflected in those cruel, granitic features.

For an hour he had been moving directly toward this point expecting that when he arrived he would find about what he was looking down upon now—a single wagon drawn by two mules, a dilapidated wagon, with a soiled and much-patched cover.

Go-yat-thlay had never before seen this wagon, but he had seen its dust from a great distance; he noted its volume and its rate of progress, and he had known that it was a wagon drawn by two mules, for there was less dust than an ox-drawn vehicle would have raised, since oxen do not lift their feet as high as horses or mules, and, too, its rate of progress eliminated oxen as a possible means of locomotion. That the wagon was drawn by mules rather than horses was but a shrewd guess based upon observation. The Apache knew that few horses survived thus far the long trek from the white man’s country.

In the mind of Go-yat-thlay burned a recollection of the wrongs that had been heaped upon his people by the white man. In the legends of his fathers had come down the story of the conquests of the Spaniards, through Coronado and the priests, three-hundred years before. In those days the Apache had fought only to preserve the integrity of his domain from the domination of an alien race. In his heart there was not the bitter hatred that the cruelty and injustice and treachery of the more recent American invaders engendered.

These things passed through the mind of the Apache as he looked down upon the scene below; and too, there was the lure of loot. Mules have value as food, and among the meager personal belongings of the white emigrants there was always ammunition and often trinkets dear to the heart of the savage.

And so there were greed and vengeance in the heart of Go-yat-thlay as he watched the wagon and Jerry MacDuff and Annie, but there was no change in the expression upon the cruel and inscrutable face.

The Indian drew himself down below the crest of the sun-scorched hill, out of sight of the unsuspecting whites, and signalled to his companions. Three of them crept upward toward him; the fourth, remaining, held the ponies of the others. He was a youth undergoing preparation for admission to the warrior class.

Go-yat-thlay spoke to the three. Separating, the four bucks crept to the hilltop. The mules plodded through the dust; their brown hides were streaked with it and by little rivulets of sweat.

Jerry MacDuff stuffed a large portion of fine-cut inside his cheek and spat copiously at nothing in particular. Annie Foley relit her pipe. They seldom spoke. They had not spoken for many hours; they were never to speak again.

Almost before the report of the first shot reached his ears Jerry MacDuff heard a soft plop and saw Annie crumple and lurch forward. As he reached out to catch her a slug struck him in the left shoulder and he lurched to the ground on the right side of the wagon as Annie, dead now, slipped softly and silently beneath the left front wheel. The mules brought up suddenly by this unexpected obstacle, and being unurged, stopped.

When the warriors reached the scene, Jerry was trying to drag himself upward to the wagon box from whence he could reach his rifle. Go-yat-thlay struck him over the head with the butt of a Yauger and Jerry sank back into the soft dust of the road.

The sun shone down out of a blue sky; a Sabbath peace lay upon the scene; a great, white lily bloomed beside the road, mute evidence of the omnipotence of the Creator.

Jerry lay upon his back close beside the wagon. Go-yat-thlay detached a broken stake from the wagon and, with a shovel that was strapped to the side, drove it through Jerry and into the ground. Jerry groaned, but did not regain consciousness—then. For the first time the expression upon the face of the Be-don-ko-he underwent a change—he smiled.

One of his fellows called him to the opposite side of the wagon, where Annie lay, and pointed to the dead woman’s sun-tanned face and straight, black hair, and the high cheek bones that her Cherokee grandsire had bequeathed her.

“Indian,” he said to Go-yat-thlay.

The war chief nodded.

A second Indian emerged from the wagon, where he had been rummaging. He was grinning broadly. By one foot he held up for their inspection wee Andy MacDuff, whom he was about to swing heavily against the nearest iron tire when Go-yat-thlay stopped him with a gesture and holding out his hand received the descendant of one, long dead, who had been equally as savage as he. From northwestern Canada and from the Grampian Hills the seeds had met at last.

Wee Andy had seemingly inherited, through his mother, more Indian blood than flowed in her veins; at least he looked more an Indian than she, with his round face, his big, dark eyes, his straight, black hair.

Go-yat-thlay thought him an Indian; upon no other hypothesis can be explained the fact that instead of destroying him the savage chief carried him back to the hogans of his own people, notwithstanding the grumblings of Juh, who had wished to brain the spawn of the pindah lickoyee.

Thus, in the dome-shaped, thatched brush hut of Go-yat-thlay, in the arms of Sons-ee-ah-ray, his youngest squaw, ended the life history of Andy MacDuff and began that of a nameless, little Indian baby.

That night to the camp of the Be-don-ko-he and the Ned-ni came a runner from the headwaters of the Rio Mimbres. For over a hundred miles he had come on foot, across parched desert burning beneath the fiery rays of Chigo-na-ay, and over rugged mountains that no horse could travel, in sixteen hours.

Moccasins, of heavy buckskin with the toes turned up at right angles and terminating in a disc an inch and a quarter in diameter that formed a part of the rawhide sole, protected his feet and legs from the sharp stones and the cactus; a narrow head band of Apache-tanned doeskin kept his long, black hair from falling across his eyes; these and a G-string were his apparel. Some parched corn and dried meat that he had carried he had eaten on the way and he had drunk a little water from a bottle improvised from a piece of the large intestine of a horse. The only weapon that he carried was a knife.

His body glistening in the firelight, he stood before the warriors who had quickly gathered at his coming. He glanced about the circle of grim faces surrounding him. His eyes, passing over the features of Juh, Chief of the Ned-ni, and Mangas, the eighteen-year-old son of the chief of the Be-don-ko-he, stopped at last upon those of Go-yat-thlay, the Yawner.

“Bi-er-le the Cho-kon-en bring bad news to the Be-don-ko-he,” he announced; “from Fort McLane he brings word that Mangas Colorado, Chief of the Be-don-ko-he, is dead.”

From among the squaws and children gathered behind the warriors arose anguished wails—the wives and children of Mangas Colorado had heard.

“Tell the Be-don-ko-he how their chief died,” said Go-yat-thlay.

“The hearts of the white-eyes are bad,” continued Bi-er-le. “With smiles upon their lips the soldiers of the great White Father came to your camp, as you know, and invited your chief to a council.

“With four warriors he went, trusting to the honor of the pindah lickoyee, who are without honor; and when they had come to the fort, where there are many soldiers, the five were seized and thrust into a hogan with strong doors and iron bars at the windows, and at night soldiers came and killed Mangas Colorado.

“Cochise, Chief of the Cho-kon-en, heard of this and sent Bi-er-le to his friends the Be-don-ko-he, for his heart grieves with the hearts of his friends. Great was the love of Cochise for Mangas Colorado. This word, too, he sends to the Be-don-ko-he: Wide is the war trail; many are the warriors of the Cho-kon-en; filled are their hearts with rage against the pindah lickoyee; if the Be-don-ko-he take the war trail for revenge the warriors of Cochise will come and help them.”

A savage rumble of approval rolled round the circle of the warriors.

“Cochise takes the words of Juh from his mouth.” Thus spoke the Chief of the Ned-ni. “Juh, with his warriors, will take the war trail with the Be-don-ko-he against the white-eyes.”

That night the warriors of the Be-don-ko-he sat in council, and though Mangas, son of Mangas Colorado, the dead chief, was present, Go-yat-thlay was elected chief, and the next morning smoke signals rose from mountain peaks a hundred miles apart. Go-yat-thlay was calling his allies to him and Cochise, the great chief of the Chihuicahui Apaches, was answering the call; and bloody were the fights that followed as the relentless avengers, following the example of the foe, took toll of innocent and guilty alike.

But of all this wee Andy MacDuff recked naught. His big, brown eyes surveyed the world from the opening in his tsoch, in which he rode fastened securely to the back of Sons-ee-ah-ray. He gurgled and smiled and never cried, so that Morning Star and Go-yat-thlay were very proud of him and he was made much of as are all Apache babies.

Back and fourth across New Mexico and Arizona, beneath blistering sun, enduring biting cold, drenched by torrential rains, Andy jounced about upon the back of Morning Star and laughed or crowed or slept as the spirit moved him, or in camp, his tsoch suspended from the bough of a tree swayed gently with the soft evening winds.

During that year his little ears became accustomed to the cry of the coyote at night, the sudden ping of the white man’s bullets, the wild war whoops of his people, the death shrieks of men, and of women, and of children; and the next year he made his first descent upon Old Mexico.

Upon that raid, in 1864, the Be-don-ko-he brought back live cattle for the first time; but it was gruelling work, caring for the wounded and keeping the cattle from straying, for the Apaches were on foot; so the following year Go-yat-thlay organized a mounted raid into Sonora; but this time the women and children were left at home. However, Wee Andy was busy learning to walk, so he did not care.

CHAPTER II
SHOZ-DIJIJI

THE years rolled by—happy, exciting years for the little boy, whether sitting at the feet of Morning Star listening to the legends of their people, or learning of the ways of the sun and the moon and the stars and the storms, or praying to Usen for health, for strength, for wisdom, or for protection, or being hurried to safety when enemies attacked. The chase, the battle, the wild dances, fierce oaths, loving care, savage cruelties, deep friendships, hatred, vengeance, the lust for loot, hardship—bitter, bitter hardship—a little ease; these were the influences that shaped the character of the growing boy.

Go-yat-thlay told him of the deeds of his forefathers—of Maco, the grandfather of Go-yat-thlay, who had been a great warrior and hereditary chief of the Ned-ni; of Delgadito and of Mangas Colorado. He taught him how to make and use the bow and the arrow and the lance, and from fierce and terrible Go-yat-thlay, who was never fierce or terrible to him, he learned that it was his duty to kill the enemies of his people—to hate them, to torture them, to kill them—and that of all the enemies of the Shis-Inday the Mexicans were the most to be hated, and next to the Mexicans, the Americans.

At eight the boy was more proficient at trailing and hunting than a white man ever becomes, nor was he any mean marksman with his primitive weapons. Already he was longing to become a warrior. Often, while Go-yat-thlay talked to him, he sat and fondled the Spencer rifle that the chief had taken from a dead soldier, his fingers itching to press the trigger as he dropped the sights upon a soldier of the white-eyes.

It was in the spring of 1873 that a boy of ten, armed with bow and arrows, moved silently up a timbered canyon along the headwaters of the Gila. He was almost naked, but for loin cloth and moccasins. A strip of soft buckskin, which the loving hands of Sons-ee-ah-ray had made beautiful with colored beads, bound his brow and his straight, black hair. In a quiver of mountain lion skin he carried his arrows behind his left shoulder. He was tall for his age and very straight, his skin was reddish-brown and of that wondrous texture that belongs alone to the skin of healthy childhood; his movements were all grace, like those of a panther.

A mile below him, upon the rocky spur of the mountains, lay the camp of his people, the Be-don-ko-he Apaches, and with them were the Cho-kon-en and the Ned-ni. The boy played that he was a scout, sent out by the great Cochise, to spy upon the enemy. Thus always, surrounded by a world of stern realities, he lived in a world of make-believe that was even sterner—so is it with children.

The boy was alone in mountains filled with dangerous beasts—panthers, lions, bears; and in a country filled with dangerous enemies—white men; but he was not afraid. Fear was one of the things that he had not been taught by Morning Star or Go-yat-thlay.

The fragrance of the cedar was in his nostrils, the thin, pure mountain air filled his growing lungs and imparted to his whole being an exhilaration that was almost intoxication. If ever there was joy in life it belonged to this chief’s son.

He turned a rocky shoulder that jutted across the narrow trail, and came face to face with shoz-dijiji, the black bear. Fear he had not been taught, but caution he had. He had learned that only a fool risks his life where there is nothing to be gained by the hazard. Perhaps the ancient Caledonian warriors from whose loins his seed had sprung had not learned this—who knows? At any rate the boy did not seek safety in retreat. He stopped and fitted an arrow to his bow, at the same time placing two more arrows between the second and third and third and fourth fingers of his right hand, ready for instant use.

The bear had stopped in his tracks and stood eyeing the boy. He was of a mind to run away, but when the bow twanged and a piece of sharpened quartz tore into his neck where it joined his left shoulder he became suddenly a terrible engine of revengeful destruction, and voicing thunderously growl after growl, he rushed upon the boy with open jaws and snarling face.

The lad knew that now it was too late to retreat and his second arrow, following close upon the first, sank even deeper into the bear’s neck, and the third, just as shoz-dijiji reared upon his hind legs to seize him, entered between the ribs under the foreleg.

Then the black bear was upon him and together the two toppled from the narrow trail and rolled down among the cedars growing below. They did not roll far—fifteen feet, perhaps—when they were brought up by the bole of a tree. The boy hit with his head and lost consciousness.

It was several minutes before the lad opened his eyes. Beside him lay the dead body of shoz-dijiji; the last arrow had penetrated his savage heart. The son of Go-yat-thlay sat up and a broad smile illumined his face. He rose to his feet and executed a war dance around the body of his vanquished foe, bending to the right and left, backward and forward until his body was parallel with the ground; now leaping high in air, now stepping with measured tread, he circled the dead bear time and time again. Fierce shouts rose to his lips, but he held them in check for he knew that the white soldiers were searching for his people.

Suddenly he stopped dancing and looked down at shoz-dijiji, and then glanced back along the trail toward the camp that was out of sight beyond the many turns of the winding canyon. Then he stooped and tried to lift the bear, but his young muscles were not equal to the effort. Withdrawing his arrows from the bear’s body and recovering his bow he clambered to the trail and set off at a brisk trot toward camp. He was sore and lame and his head ached, but what matter? Never had he been more happy.

As he entered the camp he was discovered by some playing children. “Come, son of Go-yat-thlay!” they cried. “Come and play with us!” But the son of Go-yat-thlay passed them haughtily. He went directly to where several warriors were squatting, smoking, and waited until they noticed him.

“Where is Go-yat-thlay?” he asked.

One of the warriors jerked a thumb down the canyon. “Go-yat-thlay hunts antelope in the valley,” he said.

“I, the son of Go-yat-thlay,” said the boy, “have killed shoz-dijiji. I, alone, shee-dah, have done this thing; but alone I cannot bring in my kill. Therefore will you, Natch-in-ilk-kisn, come and help bring in the body of shoz-dijiji, yah-tats-an?”

“You no kill shoz-dijiji, you lie,” said Natch-in-ilk-kisn. “You only little ish-kay-nay.”

The lad drew himself up to his full height. “The son of Go-yat-thlay, the chief, does not lie—to his friends,” he added. Then he pointed to the scratches and the blood upon him. “Think you I got these playing tag with the other children?” he asked. “The meat of shoz-dijiji is good. Would Natch-in-ilk-kisn rather have the wolf, the coyote and the vulture eat it than to eat it himself?”

The warrior rose. “Come, little ish-kay-nay,” he said, laughing. “Natch-in-ilk-kisn joked. He will go with you.”

That night was a proud night for the son of Go-yat-thlay; for at the age of ten he had killed big game and won a name for himself. Henceforth he was to be known to man as Shoz-Dijiji, and not just as ish-kay-nay—boy. He had had a name for a long time of course, but, also of course, no one ever mentioned it in his presence, since if the bad spirits ever learned his name they could, and undoubtedly would, cause him a great deal of trouble, even to sickness and death.

Go-yat-thlay was not Go-yat-thlay’s name either, for he too, as all other Apaches, had a secret name that was really his though no one ever used it; and though he lived to be eighty years old and was better known all over the world than any Indian who ever lived, with the possible exception of the Sioux medicine man, Sitting Bull, yet to this day no white man knows what his name was, and few indeed were those who knew him even as Go-yat-thlay. By another name was he known, a name that the Mexicans gave him, a name that held in fear and terror a territory into which could have been dumped the former German Empire and all of Greece, and still had plenty of room to tuck away Rhode Island—Geronimo.

That night Go-yat-thlay was proud, too, for Shoz-Dijiji was all that the proudest Apache father could expect of any son; and according to the custom of the Apaches the boy was as much the son of Go-yat-thlay as though he had been the blood of his own blood.

Before the lad was sent to bed he sat at the knee of the grim chieftain and the man stroked the boy’s head. “You will be a brave in no time, Shoz-Dijiji,” he said. “You will be a warrior and a great one. Then you can go forth and spread terror among the pindah lickoyee, slaying them where you find them.”

“You hate the white-eyes,” said Shoz-Dijiji. “They are men like we; they have arms and legs, as do we, and they walk and talk. Why do they fight us? Why do we hate them?”

“Many years ago they came into our country and we treated them well,” replied Go-yat-thlay. “There were bad men among them, but also there are bad men among the Apaches. Not all men are good. If we killed their bad men then they killed us. If some of our bad men killed some of them they tried to punish all of us, not seeking out just the bad men among us who had made the trouble; they killed us all, men, women and children, where they found us. They hunted us as they would wild beasts.

“They took away our lands that Usen gave us. We were told that we could not hunt where our fathers had hunted since the beginning of the world; where we had always hunted. But they hunted there, where they would. They made treaties with us and broke them. The white-eyed men do not keep their promises and they are very treacherous. I will tell you now of just a single instance that you may not forget the perfidy of the white man and that you may hate him the more. This happened many years ago, while Mangas Colorado was still living.

“Some of the chiefs of the white soldiers invited us to a council at Apache Pass. Mangas Colorado, with many others, went, believing in the good intentions of the white chiefs. Just before noon they were all invited into a tent where they were told that they would be given food, but instead they were set upon by the white soldiers. Mangas Colorado drew his knife and cut his way through the side of the tent, as did several other warriors, but many were killed and captured.

“Among the Be-don-ko-hes killed then were San-za, Kla-de-ta-he, Ni-yo-ka-he and Go-pi. Remember these names and when you see a white man think of them and revenge them.”

It was another day. The squaws brewed tizwin. In a group sat the warriors and the chiefs. Go-yat-thlay was still boasting about the exploit of his little Shoz-Dijiji.

“He will make a great warrior,” said he to Cochise, hereditary chief of the Cho-kon-en and war chief of all the Apaches. “I knew it from the first, for when he was taken from the wagon of his people he did not cry, although Juh dragged him out by one leg and held him with his head down. He did not cry then; he has never cried since.”

“He is the child of the white man,” growled Juh. “He should have been killed.”

“He looked like one of us, like a Shis-Inday,” replied Go-yat-thlay. “Long time after I learned at the agency, when we had come back from Sonora, that his mother was a white woman.”

“You know it now,” said Juh.

A terrible expression crossed the cruel face of Go-yat-thlay. He leaped to his feet, whipping out his knife as he arose. “You talk much, Juh, of killing Shoz-Dijiji,” he said in a low voice. “Ten times have the rains come since first you would have killed him and you are still talking about it. Now you may kill him; but first you must kill Go-yat-thlay!”

Juh stepped back, scowling. “I do not wish to kill Shoz-Dijiji,” he said.

“Then keep still. You talk too much—like an old woman. You are not Naliza; when Naliza talks he says something.” Go-yat-thlay slipped his knife into his belt and squatted again upon his heels. With silver tweezers he plucked the hairs from about his mouth. Cochise and Naliza laughed, but Juh sat there frowning. Juh! that terrible man who was already coming to be known as “the butcher.”

Shoz-Dijiji, from the interior of his father’s hut, heard this talk among his elders and when Go-yat-thlay sprang to his feet and Shoz-Dijiji thought that blood would be spilled he stepped from the doorway, in his hands a mesquite bow and a quartz-tipped arrow. His straight, black hair hung to his shoulders, his brown hide was sun-tanned to a shade even deeper than many of his full-blood Apache fellows. The trained muscles of his boyish face gave no hint of what emotions surged within him as he looked straight into Juh’s eyes.

“You lie, Juh,” he said; “I am not a white-eyes. I am the son of Go-yat-thlay. Say that I am not a white, Juh!” and he raised his arrow to a level with the warrior’s breast. “Say that he is not white or Shoz-Dijiji will kill you!”

Cochise and Naliza and Go-yat-thlay, grinning, looked at Juh and then back at Shoz-Dijiji. They saw the boy bend the bow and then Cochise interfered.

“Enough!” he said. “Go back to the women and the children, where you belong.”

The boy lowered his weapon. “Cochise is chief,” he said. “Shoz-Dijiji obeys his chief. But Shoz-Dijiji has spoken; some day he will be a warrior and then he will kill Juh.” He turned and walked away.

“Do not again tell him that he is white,” said Cochise to Juh. “Some day soon he will be a warrior and if he thinks that he is white it will make his heart like water against the enemies of our people.”

Shoz-Dijiji did not return to the women and children. His heart was in no mood for play nor for any of the softer things of life. Instead he walked alone out of the camp and up a gaunt, parched canyon. He moved as noiselessly as his own shadow. His eyes, his ears, his nostrils were keenly alert, as they ever were, for Shoz-Dijiji was playing a game that he always played even when he seemed to be intent upon other things—he was hunting the white soldiers. Sometimes, with the other boys, he played that they were raiding a Mexican rancheria, but this sport afforded him no such thrill as did the stalking of the armed men who were always hunting his people.

He had seen the frightened peons huddled in their huts, or futilely running to escape the savage, painted warriors who set upon them with the fury of demons; he had seen the women and children shot, or stabbed, or clubbed to death with the men; he had seen all this without any answering qualm of pity; but it had not thrilled him as had the skirmishes with the soldiers of Mexico and the United States—ah, there was something worthy the mettle of a great warrior!

From infancy he had listened to the stories of the deeds of the warriors of his people. He had hung breathless upon the exploits of Victorio, of Mangas Colorado, of Cochise. For over three hundred years his people had been at war with the whites; their lands had been stolen, their warriors, their women and their children had been ruthlessly murdered; they had been treated with treachery; they had been betrayed by false promises.

Shoz-Dijiji had been taught to look upon the white man not only as a deadly enemy, but as a coward and a liar; even as a traitor to his fellow whites, for it was not unknown to this little Apache boy that there were many white men who made a living selling rifles and ammunition to the Indians while their own troops were in the field against them. It was no wonder Shoz-Dijiji held the whites in contempt, or that to be called white was the bitterest insult that could be placed upon him.

Today, as he moved silently up the sun-scorched canyon he was thinking of these things and listening, listening, always listening. Perhaps he would hear the distant thud of iron-shod hoofs, the clank of a saber, and be the first to warn his people of the approaching enemy. He knew that there were scouts far afield—eagled-eyed men, past whom not even klij-litzogue, the yellow snake, could glide unseen; yet he loved to dream, for he was a boy.

The dreaming that Shoz-Dijiji practiced did not dull his senses; on the contrary it was thus that he made them more alert, for he lived his dreams, rehearsing always the part of the great warrior that he hoped some day to play upon the stage of life, winning the plaudits of his fellows.

And so it was that now he saw something behind a little bush a hundred feet away, although the thing had not moved or otherwise betrayed its presence. For an instant Shoz-Dijiji became a bronze statue, then very slowly he raised his mesquite bow as he strung his quartz-tipped arrow. With the twang of the string the arrow leaped to its mark and after it came Shoz-Dijiji. He had not waited to see if he had made a hit; he knew that he had, also he knew what had been hiding behind the bush and so he was not surprised nor particularly elated when he picked up ka-chu, the jack rabbit, with an arrow through its heart; but it was not ka-chu that he saw—it was the big chief of the white soldiers. Thus played Shoz-Dijiji, the Apache boy.

As he came into camp later in the afternoon he saw Cochise squatting in the shadow of his hut with several of the men of the village. There were women, too, and all were laughing and talking. It was not a council, so Shoz-Dijiji dared approach and speak to the great chief.

There was that upon the boy’s mind that disturbed him—he wished it settled once and for all—yet he trembled a little as he approached this company of his elders. Like all the other boys he stood in awe of Cochise and he also dreaded the ridicule of the men and women. He came and stood silently for what seemed a long time, looking straight at Cochise until the old chieftain noticed him.

“Shoz-Dijiji is a little boy,” said the lad, “and Cochise is a great chief; he is the father of his people; he is full of wisdom and true are the words that he speaks. Juh has said that Shoz-Dijiji is white. Shoz-Dijiji would rather be dead than white. The great chief can speak and say if Shoz-Dijiji be a true Apache that after this Juh may keep a still tongue in his head.”

Cochise arose and placed his hand on the boy’s head and looked down upon him. A fierce and terrible old man was this great war chief of the Apaches; yet with his own people and more often with children was his heart soft, and, too, he was a keen judge of men and of boys.

He saw that this boy possessed in a degree equal to his own a pride of blood that would make of him a stalwart defender of his own kind, an implacable enemy of the common foe. Year by year the fighting forces of the Apache were dwindling, to lose even one for the future was a calamity. He looked up from the boy and turned his eyes upon his warriors.

“If there be any doubt,” he said, “let the words of Cochise dispel it forever—Shoz-Dijiji is as true an Apache as Cochise. Let there be no more talk,” and he looked directly at Juh. “I have spoken.”

The muscles of Juh’s cruel face gave no hint of the rage and malice surging through his savage breast, but Shoz-Dijiji, the Black Bear, was not deceived. He well knew the relentless hatred that the war chief had conceived for him since the day that Go-yat-thlay had thwarted Juh’s attempt to dash out his infant brains against the tire of his murdered father’s wagon, even though the lad knew nothing of the details of that first encounter and had often wondered why Juh should hate him.

As a matter of fact Juh’s hatred of the boy was more or less impersonal, in so far as Shoz-Dijiji was concerned, being rather a roundabout resentment against Go-yat-thlay, whom he feared and of whose fame and prestige he was jealous; for Go-yat-thlay, who was one day to become world famous by his Mexican-given name, Geronimo, had long been a power in the war councils of the Apaches; further, too, the youngest and prettiest of his squaws had also been the desired of Juh. It was she who had the care of Shoz-Dijiji; it was she, Morning Star, who lavished love upon the boy. To strike at the woman who had spurned him and the man who had inflamed his envy and jealousy, Juh bided his time until he might, with impunity, wreak his passion upon the lad.

Now no one had time for thoughts of anger or revenge, for tonight was to be a great night in the camp of Cochise the war chief. For two days the bucks had eaten little or nothing in preparation for the great event; the women had brewed the tizwin; the drums were ready.

Night fell. Before the entrance to his hogan stood Go-yat-thlay with his women and his children. From a beaded buckskin bag he took a pinch of hoddentin and cast it toward the moon.

“Gun-ju-le, chil-jilt; si-chi-zi, gun-ju-le; inzayu, ijanale! Be good, O Night; Twilight, be good; do not let me die!” he cried, and the women prayed: “Gun-ju-le, klego-na-ay—be good, O Moon!”

Darkness deepened. Lured by the twinkling camp fires of the Chihuicahuis myriad stars crept from their hiding places. The purple hills turned to silver. A coyote voiced his eerie wail and was answered by the yapping pack within the camp. A drum boomed low. A naked warrior, paint-streaked—yellow, vermilion, white, blue—moved into a slow dance. Presently others joined him, moving more rapidly to the gradually increased tempo of the drums. Firelight glistened upon sweat-streaked bodies. The squaws, watching, moved restlessly, the spell of the dance was taking its hold upon them.

That night the warriors drank deep of the tizwin the women had brewed, and as little Black Bear lay in his blankets he heard the shouting, the wild laughter, the fighting and dreamed of the day when he, too, should be a warrior and be able to sit up and drink tizwin and dance and fight; but most of all he wanted to fight the white man, not his own people.

Stealing the brains of the warriors was the tizwin until their actions were guided only by the stark brutish germ of savagery. Thus it came that Juh, seeing Go-yat-thlay, bethought himself of Shoz-Dijiji and his hate. Leaving the firelight and the revellers, Juh moved quietly through the outer shadows toward the hogan of Go-yat-thlay.

Black Bear lay wide awake, listening to the alluring, savage sounds that came to him through the open doorway that similarly revealed to his childish eyes occasional glimpses of the orgy. Suddenly, in the opening, the figure of a man was silhouetted against the glimmering firelight beyond. Shoz-Dijiji recognized Juh instantly and, too, the knife grasped in the war chief’s sinewy hand and knew why he had come.

Beside the child lay the toys of a primitive boy—toys today, the weapons of the coming warrior tomorrow. He reached forth and seized his bow and an arrow. Juh, coming from the lesser darkness without, was standing in the doorway accustoming his eyes to the gloom of the hogan’s interior.

Keen-eared savage that he was he heard no sound, for Shoz-Dijiji, too, was a savage and he made no sound—not until his bow string twanged; but that was too late for Juh to profit by it as already a quartz-tipped shaft had torn into his right hand and his knife had slipped from nerveless fingers to the ground.

With a savage Apache oath he leaped forward, but still he could not see well in the darkness, and so it was that Black Bear slipped past him and was out of the hut before Juh could seize him. A dozen paces away the boy halted and wheeled about.

“Come out, Juh,” he cried, “and Shoz-Dijiji will kill you! Come out, gut of a coyote, and Shoz-Dijiji will feed your heart to the dogs.” Shoz-Dijiji said other things, that are unprintable, but Juh did not come out, for he knew that the boy was voicing no vain boast.

An hour passed and Juh was thinking hard, for the effects of the tizwin had lessened under the stress of his predicament. Suppose the squaws should return and find him held prisoner here by a boy—he would be laughed out of camp. The thought sobered him completely.

“Juh had it not in his heart to harm Shoz-Dijiji,” he said in a conciliatory tone. “He did but joke.”

“Ugh!” grunted Black Bear. “Juh speaks lies.”

“Let Juh come out and he will never harm Shoz-Dijiji again,” dickered the chief.

“Juh has not yet harmed Shoz-Dijiji,” mocked the lad in whose mind was slowly awakening a thought suggested by Juh’s offer. Why not make capital of his enemy’s predicament? “Shoz-Dijiji will let you go,” he said, “if you will promise never to harm him again—and give him three ponies.”

“Never!” cried the chief.

“The women and the children will laugh at you behind their hands when they hear of this,” the boy reminded him.

For a moment Juh was silent. “It shall be as Shoz-Dijiji says,” he growled presently, “so long as no one knows of this thing that has just happened, other than Juh and Shoz-Dijiji. Juh has spoken—that is all!”

“Come forth, then, Juh, and go your way,” said the boy; “but remember they must be good ponies.”

He stood aside as the warrior strode from the hogan, and he was careful to stand out of the man’s reach and to keep his weapon in readiness, for after all he had no great confidence in the honor of Juh.

CHAPTER III
YAH-IK-TEE

ANOTHER year rolled around. Once again were the Be-don-ko-he, the Cho-kon-en and the Ned-ni camped together and with them were the Chi-hen-ne, with Victorio, old Nanáy and Loco. Together they had been raiding in Chihuahua and Sonora. It had been a prosperous year for the tribes, a year rich in loot; and for little Shoz-Dijiji it had been a wonderful year. Bright, alert, he had learned much. He had won a name and that had helped him too, for the other boys looked up to him and even the great chiefs took notice of him.

Cochise had developed a real affection for the stalwart youngster, for he saw in a lad who could face fearlessly a renowned chief such as Juh was, even at that time, a potential leader of his people in the years to come.

Often the old war chief talked to Shoz-Dijiji of the exploits of his people. He told him of the many wars with the Comanches and the Navajos, of raids upon the villages of the Pimos and the Papagos; and he filled his heart with yearning to emulate the glorious deeds of the great warriors who had made terrible the name of the Apaches, the Shis-Inday, the Men of the Woods, from the Arkansas River in Colorado on the north, south to Durango, Mexico, more than five hundred miles below the border; and from the California line on the west to San Antonio, Texas, on the east—an empire as large as Europe.

“And of all this, I, Cochise, am war chief,” cried the old warrior. “Soon you will be a brave. So fight that you will fill our enemies with fear and our warriors with admiration so that, perhaps, you some day may be war chief of all the Apaches.”

It was May. Flowers starred the rolling pasture land, green with grama grass on which the ponies were fattening after the gruelling months of raiding south of the border. The braves loafed much about the camp, smoking and gambling. The squaws and the children tilled a little patch of ground, and once again some of the women brewed tizwin, for there was to be a great dance before the tribes scattered to their own countries. The crushed corn had been soaked and was fermenting; the mescal was roasting upon hot stones in its pit; a Yuma squaw, a prisoner of war, was making a paste of soaked maize in a metate. The paste she patted into thin, round cakes and baked.

Little Ish-kay-nay watched her, for she loved tortillas and wished to learn how to make them. Ish-kay-nay was eleven, very dirty, almost naked and entirely lovely. Her lithe young body approximated perfection as closely as may anything mortal. Her tangled hair fell over a mischievous, beautiful face from which laughing eyes, serious now, watched intently every move of the Yuma. The long, black lashes and the arched brows had not yet been plucked, for Ish-kay-nay still had three years of childhood before her. Her name means boy, and to see her romp and play was all that was necessary to make one understand why she was given that name.

Night had come. The sacrificial hoddentin had been offered to the evening and to the moon. The dancing, the feasting, the drinking commenced. Among the dancers moved the medicine men, the izze-nantan of the Apaches, tossing hoddentin, mumbling gibberish, whirling their tzi-ditindes to frighten away the evil spirits.

That night the braves got gloriously drunk. Perhaps the medicine of the izze-nantan was good medicine, for the Mexican soldiers who had come up out of the south to raid them made camp a few miles away instead of attacking that night. Had they done so the flower of the six tribes of the Apaches would have been wiped out, for even Cochise, the war chief, lay unconscious in the grip of the tizwin.

The following day the braves were tired and cross. They lay around the camp and there was much quarrelling. Cochise was very sick. Go-yat-thlay, Victorio, Juh, Hash-ka-ai-la, Chief of the White Mountain Apaches, and Co-si-to, Chief of the Chi-e-a-hen, foregathered and discussed the wisdom of immediately separating the tribes before there was an open break. Well they knew their savage followers. Not for long could the tribes associate without squabbles, brawls and bloody duels. Tomorrow, at the latest, they decided, each tribe would take up its trail to its own hunting grounds.

Shoz-Dijiji, tiring of play with the other children, took his bow and arrows and his lance and started up the ridge above camp. Today he was a scout under orders from Cochise. The enemy was thought to be close and because Shoz-Dijiji had the eyes of itza-chu, the eagle, and was as brave as shoz-litzogue, the yellow bear, Cochise had sent him out alone to discover the whereabouts of the foe. Thus dreamed Shoz-Dijiji as he moved silently and swiftly up the steep mountain, taking advantage of every cover, noiseless, invisible. Thus learned Shoz-Dijiji the ways of his people—the ways of the Apache.

From the headwaters of the Gila far south into the Sierra Madre mountains in Mexico, Shoz-Dijiji already knew every canyon, every peak, every vantage point. He knew where water ran or stood the year round; he knew where it stood after each rain and for how long; he knew where one might discover it by scratching in the bed of a dry stream, and where one must dig deep for its precious boon. This was but a fraction of the countless things that Shoz-Dijiji knew about his own country. He knew nothing about Latin or Greek; he had never heard of Rome or Babylon; but he could take care of himself better at eleven than the majority of white men can at their prime and he had learned more useful things from actual experience than the white boy ever learns.

Therefore, this day, though he played, he played with judgment, with intelligence. He did not just fare forth and make believe that he was scouting for an enemy—he did scout. He moved to the best position within a radius of fifty miles, and when he reached it he knew just where to look for an enemy; he knew the trails they must follow to reach his people’s camp; and the first thing that he saw when he looked toward the south, toward Sonora, toward the land of their hereditary enemies, brought a wave of savage exultation surging through his brown body.

There on the plain, twenty miles away, moving steadily toward the camp of the Shis-Inday was a long column of dust. All the six tribes lay unsuspecting below him, so it would not be Apaches that were advancing toward them, and if it were not Apaches it must be an enemy. His eyes were keen, but the column was enveloped in dust; however, he was confident from the formation that he was looking at a body of mounted troops.

For just an instant longer he watched them, while he revolved in his mind the plan of action best to follow. The enemy was ten miles south of camp, Shoz-Dijiji was ten miles north. They were mounted but it would take them longer to ascend the rocky trail than it would take Shoz-Dijiji to descend the mountain and give the warning; otherwise he would have resorted to smoke signals to apprise his people of their danger. That he might still do, but the enemy would see the signals, too, and know that the Indians were near and aware of their presence. Shoz-Dijiji pictured instead a surprise ambush in a narrow canyon just below the Apaches’ camp.

Already he was leaping swiftly down the mountainside. Speed, now, meant everything and he was less careful of concealment, yet neither did he entirely neglect it, for to the Apache it was second nature. He did not fear detection by the main body of the enemy, but he knew that they might have scouts far out in front, though his keen eyes had seen nothing of them. With streaming hair the boy flew down the steep declivity, as trailless as the Mountains of the Moon. If he could reach camp ten minutes ahead of the enemy his people would be saved. He knew that he could do so; there was no guess work about it.

The warriors were, for the most part, sleeping off the effects of the tizwin. Some were gambling. Others were still quarrelling. The squaws, as usual, were working, caring for their babies, cooking food, preparing hides, gathering firewood, carrying water. The bosom friends, Victorio and Go-yat-thlay, were emerging from the shelter of Cochise, who was still very sick, when Shoz-Dijiji bounded into camp and ran directly to the two chiefs.

“Soldiers!” he said, and pointed down toward the plain. “From the mountaintop Shoz-Dijiji saw them. There are many soldiers and they come on horses. There is yet time, if you make haste, to hide warriors on either side of the canyon before the pindah lickoyee pass through.”

The chiefs asked him a few brief questions, then they ran quickly through the camp calling the warriors to arms. There was little noise, but there seemed to be a great deal of confusion. The squaws gathered up their few belongings preparatory to taking to the mountains if hard pressed. The warriors caught up their weapons and gathered around their chiefs; the Be-don-ko-he around Go-yat-thlay; the Chi-hen-ne, or Warm Springs Apaches, around Victorio; the Chi-e-a-hen to Co-si-to; the White Mountain Apaches to Hash-ka-ai-la; the Ned-ni to Juh; and the Cho-kon-en, or Chihuicahui, to Na-chi-ta, the son of Cochise.

There was hasty daubing of paint on swart faces as the chiefs led them out from camp to take the places that Go-yat-thlay, acting war chief, had allotted to each tribe. Stripped to loin cloth, moccasins and head band or kerchief the fighting men of the Apaches moved silently down among the cedars to their positions. Ahead of them Go-yat-thlay had sent scouts to ascertain the position of the enemy and before the warriors reached the place of ambush one of these had returned to say that the soldiers were but a mile from the lower mouth of the canyon.

There was ample time to dispose of his forces to the best advantage and this Geronimo did like the able war chief that he was. Swiftly, silently the savage defenders moved into position and in five minutes both sides of the canyon’s rim were bristling with unseen weapons—bows, with arrows of quartz and iron, lances similarly shod, ancient Mississippi Yaugers, Spencer carbines, Springfield rifles, six-shooters from the house of Colt; filled cartridge belts were strapped around slim waists, or carried across broad shoulders.

Behind the advance line there were reserves; in camp were the old men and the boys, left to guard the women and the children; though the women were often as savage fighters as their men.

From the bottom of the canyon there was no sign of all this. A soft wind soughed through the cedars and the pines; there was no other sound. Only the trees and the birds and the squirrels, it seemed, inhabited this sylvan world.

The scouts of the enemy, wary, entered the canyon. They were but a short distance in advance of the main body which consisted of a company of Mexican cavalry, well mounted, well armed, well officered; veteran Indian fighters, they were, to the last man.

Go-yat-thlay waited until that last man was well inside the jaws of death, then he raised his carbine to his shoulder and fired. It was the signal. Mingling with the staccato of the rifle fire were the war whoops of the Apaches, the commands of the officers, curses; the moans and screams of the wounded. There was no cover for the troops as the Apaches were firing down upon them from above. Terrified horses, riderless, or unmanageable from pain or fright, added to the confusion wrought by the unexpected attack. Courageous as they might be the Mexicans had no chance, and that their officers realized this at the first volley was apparent by the effort they made to extricate as large a part of their force from the trap as was humanly possible.

With six or eight troopers the commander opened fire on the hidden foe, aiming at the spurts of smoke that alone revealed the position of the Indians, and thus reduced their fire while the bulk of his command turned and raced for the mouth of the canyon, where the braves that Geronimo had placed advantageously against this very emergency fired down upon them from both sides of the rim of the canyon’s lower end.

Like sheep they went to the slaughter, only a few escaping, while the handful that had remained to offer their fellows this meager chance for life were wiped out to the last man.

Shoz-Dijiji, slipping away from the camp, had sneaked to a vantage point from which he might witness the battle, and as he watched his heart filled with pride at realization of the superior generalship and strategy of his savage sire. His blood leaped to the excitement of the moment and his brown fingers itched to draw the bow against the enemy.

He saw the rout of the Mexicans and he joined the rush of yelling, whooping braves that swarmed down the sides of the canyon to dispatch the wounded and loot the dead. In his path a wounded Mexican raised himself upon one elbow and Shoz-Dijiji shot him through the throat. As the trooper sank to earth again the lad drew his hunting knife and scalped him, and his eyes blazed with the deep fire of what was almost religious exaltation as he consummated this act in the Apaches’ sacred drama—war.

All about him the warriors were torturing the living and mutilating the dead and Shoz-Dijiji watched, interested; but he did not follow their examples in these things. Why he did not, he could not have told. He felt neither pity nor compassion, for he had been taught neither one nor the other by precept or example. Deep within him, perhaps, there was forming, nebulously, the conviction that in after years guided him in such matters, that it added nothing to the luster of a warrior’s fame to have the blood of the defenseless upon his weapons.

He could kill with savage delight, but he took no joy in the sufferings of his victims; and in this respect he was not the only exception among his fellows to the general rule that all Apaches took delight in inflicting diabolical sufferings upon the helpless. This was not the first time that he had seen Mexican soldiers fight, and having found them fearless and worthy foes he had conceived for them that respect which every honorable fighting man feels for a brave antagonist. To have killed one, then, was a high honor and Shoz-Dijiji was filled with justifiable pride as he viewed the dripping trophy of his prowess.

Geronimo, blood-spattered, grim, terrible, saw him and smiled, and passed on to send a small party after the retreating Mexicans who had escaped, that he might be assured that there was not a larger party of the enemy to the south, or that the others did not turn back to seek revenge.

The grim aftermath of an Apache victory completed, the victorious warriors, laden with loot and bearing a few scalps, returned, exulting, boasting, to the camp, where the women and children greeted them with shrill cries of praise.

That night there was feasting and dancing—the scalp dance—and the loot was divided.

The following day four of the tribes withdrew to separate camps short distances apart, leaving only the Be-don-ko-he and the Cho-kon-en in the main camp, and there they waited until the trailers had returned and reported that the Mexicans had crossed the border in retreat; then they scattered to their own hunting grounds.

Cochise was yet very ill and so Geronimo held his tribe with the Cho-kon-en, for to him the old war chief was as a second father. He exhorted Nakay-do-klunni and Nan-ta-do-tash, the medicine men, to exert their utmost powers in behalf of the old warrior; but though they made their best medicine Cochise grew weaker day by day. And then one day he called Geronimo to him where he lay in his rude shelter upon blankets and furs.

“My son,” said the old chief, “the spirits of the white men that he has killed are clamoring for the life of Cochise. Nakay-do-klunni and Nan-ta-do-tash cannot make medicine strong enough to drive away the spirits of the white-eyes.

“Send then for all the great chiefs of the Apaches. Tell them to come and help Nakay-do-klunni and Nan-ta-do-tash frighten away the spirits of the pindah lickoyee, for they fear our war chiefs more than they do our izze-nantan. Go, Geronimo, or Cochise will surely die.”

And so Geronimo sent runners to the four tribes, summoning Nanáy and Victorio and Loco, Hash-ka-ai-la, Co-si-to and Juh; and they all came and with Geronimo and the warriors of the Be-don-ko-he and the Cho-kon-en they sat before the wigwam of Cochise and while some beat upon hides stretched over sticks they all chanted songs that would fill the spirits of the white-eyed men with fear and drive them from the body of their war chief.

They sat in a circle about a large fire beside which lay Cochise. Nakay-do-klunni and Nan-ta-do-tash, wearing the sacred izze-kloth and elaborate medicine headdress, danced in a circle about the sick man and the fire. The bodies of the izze-nantans were painted a greenish brown and upon each arm was a yellow snake with the heads toward the shoulder blades.

Upon the breast of Nakay-do-klunni was painted a yellow bear and on his back were zigzag lines denoting lightning, while Nan-ta-do-tash had lightning upon both back and breast. Dancing, bending low to right and left, forward and back, spinning first in a circle upon the left foot and then around again in the opposite direction upon the right, they voiced a weird whistling sound. Now Nan-ta-do-tash advanced toward Cochise and sprinkled hoddentin upon his arms and legs in the form of a cross and as he backed away to resume the dancing Nakay-do-klunni took his place beside the dying chieftain and made similarly the mystic symbol upon his head and breast.

For six weeks Cochise lay ill and for nearly all of this time the warriors and medicine men, working in relays and assisted by the women and the children, sought continuously by day and by night to frighten away the malevolent spirits by incantation and by noise.

Shoz-Dijiji added his bit, for he was fond of Cochise in whom he had always found an understanding as well as a powerful friend. Genuine was the sorrow of the lad in the sickness of his friend, and often he went alone into the mountains and prayed to Usen, asking him to let Cochise live; but not all the big medicine of the greatest of living izze-nantans, or even the love of a little boy could avail, and so it was that early in June, 1874, Cochise, the war chief of all the Apaches, went out upon the long, last trail.

All that night there was wailing and chanting and the beating of drums and early in the morning Geronimo and Victorio who had closed the dead chief’s eyes after he had died, came and painted his face afresh as for the war trail. They dressed him in his best buckskin shirt and moccasins and wrapped him in his finest blanket, while outside the rude shelter the tribes gathered to do honor for the last time to a wise and courageous leader.

The warriors and the women were arrayed in their finest: fringed buckskin and silver and bead work; heavy earrings of turquoise and silver; necklaces of glass beads, berries and turquoise, some of them a yard long, fell, a dozen or more perhaps, over a single deep, savage chest. The chiefs and the izze-nantans wore gorgeous war bonnets or medicine headdresses and each grim face was made more terrible by the pigments of the warpath. And always there was the wailing and the sound of the es-a-da-ded.

Apart from the others sat a boy, dry-eyed and silent, sorrowing for the loss of a kindly, gentle friend. In the mind of Shoz-Dijiji, who could not recall the time when he had not known the great chief, the name of Cochise suggested naught but courage, wisdom, honor and loyalty. Shocked and angry would he have been could he have sensed the horror that that grim name aroused in the breasts of the pindah lickoyee.

Three warriors came, each leading one of Cochise’s best ponies, and two stalwart braves raised the dead chieftan and lifted him astride that one which had been his favorite, in front of Chief Loco, who held the corpse in an upright position.

They bore his arms before him as they started for the grave, the procession led by four great chiefs, Geronimo, Victorio, Nanáy and Juh, with the balance of his people trailing behind the two ponies that were led directly in rear of the dead chief.

Juh, glancing back, saw a lad fall into the procession directly behind the last pony and a fierce scowl made more terrible his ugly, painted face. He halted the funeral cortege and the other chiefs turned and looked at him questioningly.

“Only those of the blood of the Shis-Inday may follow a great chief to his last resting place,” he announced. The others grunted acknowledgment of the truth of that statement. “Shoz-Dijiji, the son of a white-eyed man, follows the war ponies of Cochise,” said Juh, angrily. “Send him away!”

The inscrutable blue eyes of Geronimo regarded the chief of the Ned-ni, but he did not speak. His hand moved to the hilt of his knife, that was all.

“Cochise himself proclaimed the boy an Apache,” said Nanáy. “That is enough.”

“Let the boy come to the grave of his friend,” said Victorio. “Cochise loved him. He is, too, as good an Apache as you or I. Did he not warn the tribes and save them from the Mexicans. With my own eyes I, Victorio, saw him slay and scalp. Let him come!”

“Let him come!” said Nanáy.

“He is coming,” announced Geronimo as he resumed the march toward the grave.

With a scowl Juh fell in behind the chief of the Be-don-ko-he and the procession took up again its winding way along the trail toward the burial place, the mourners chanting in wailing tones the deeds of valor of the dead chief as they bore him into the mountain fastness.

For twelve miles they marched until they came to a new-made grave, hill-hidden from the eyes of foemen. It was a large grave with its sides walled up with stone to a height of three feet. Upon its floor they laid thick blankets and upon these they laid Cochise, wrapped in his two finest; beside him they placed his weapons and his most cherished belongings; across his breast was his izze-kloth, or sacred medicine cord, and inside his buckskin shirt they tucked an amulet, a tzi-daltai, made of lightning-riven wood, carved and painted by the chief himself and blessed by a great izze-nantan.

Then across the grave they laid poles of mescal, resting upon the stone walls, and over these they placed blankets to keep the dirt which they now shovelled in from falling upon the corpse. Mixed with the dirt were many stones, that the coyotes might not disturb the chief’s last sleep.

During the last rites the wailing of the mourners rose and fell, merging with the drums and the chants and cries of the medicine men; and then his three ponies were led away to the northwest in the direction of the Grand Canyon three hundred miles away. At two hundred yards one of them was shot, and another a mile from the grave and the third, the favorite war pony of the dead chief, still another mile farther on, that he might be well mounted on his way to the Spirit Land.

Sorrowfully the tribes turned back toward camp, where the blood relatives of Cochise destroyed all their belongings and the tribe all its provisions, so that for forty-eight hours thereafter they were without food, for such is the custom of the Apaches.

Cochise, war chief of all the Apaches, was dead. Cochise, war chief of all the Apaches, was yah-ik-tee.

CHAPTER IV
THE NEW WAR CHIEF

THE council gathered, the chiefs and the warriors sitting in a great circle about a central fire. Naliza, the orator, arose and stepped within the circle.

“Men of the Shis-Inday listen to Naliza,” he began. “Cochise is not present. We have many brave chiefs, but we have no war chief to whom all the tribes will listen and whom they will follow upon the war trail. It is not well that we should be thus unprepared against our enemies. Tonight we must select one who will by his bravery set our warriors an example upon the field of battle and by his wisdom lead us to victory.

“The war chief of the Be-don-ko-he has suffered great wrongs at the hands of our enemies and he has wrought upon them a great revenge. He has led his people, and often ours, many times upon the war trail against the foe. Cochise trusted him. Cochise knew that he was a great leader and upon his death bed Cochise counselled us to name Geronimo war chief of all the Apaches when Cochise should be tats-an. I, Naliza, have spoken.”

Others spoke, then, some for Geronimo, some for Victorio and some for Juh, for each was a great warrior and a great chief. Then, one after another, around the great circle, each warrior cast his vote and Geronimo became war chief of all the Apaches; and later in the evening Na-chi-ta, son of Cochise, was accepted by the Cho-kon-en to succeed his father as chief of that most warlike of tribes, the Chihuicahui Apaches.

Shoz-Dijiji was squatting near the wives of the dead Cochise listening to them wail when suddenly out of the deep woods came the hoot of an owl. Instantly all was silence; the wailing ceased and the women looked at one another in terror.

“Listen!” whispered one of the squaws. “It is the spirit of Cochise, he has returned and he is trying to speak to us. What does he want?”

“Have we not done everything to make him happy on his journey to chidin-bi-kungua, the house of spirits?” demanded another.

“He is not happy, he has come back,” whimpered a young squaw and then with a muffled scream, she lifted a shaking finger and pointed toward the black woods. “Look! It is he, come back.”

They all looked. To their overwrought imaginations, harried by days of mourning and ages of superstition, anything was possible, and so it was not strange that they should see the vague and nebulous outlines of a warrior standing among the deep shadows of the trees. They shuddered and hid their faces in their blankets, and when they dared look again the apparition had disappeared.

Attracted by their screams some warriors had joined them, and when they heard the cause of the women’s terror they sent for Na-kay-do-klunni to arrange for a feast and a dance that the spirit of Cochise might be appeased and made happy on its journey to chidin-bi-kungua.

The sorrows of death do not lie heavily or for long upon the spirit of youth and so on the morrow the children romped and played and Shoz-Dijiji organized a rabbit hunt with Gian-nah-tah, his best friend, and a dozen others who could borrow or steal ponies for the purpose. Laughing and joking, they rode down to the plain at the foot of the mountains, each lad armed with a hunting club.

A mile behind them a childish figure astride a pinto pony lashed its mount with a rawhide quirt in an effort to overtake the loping ponies of the boys, and when the latter halted to discuss their plans the belated one overtook them. The first boy to discover and recognize the newcomer raised a shout of derision.

“A girl! A girl!” he cried. “Go back to camp. Only warriors follow the chase, go back to camp with the squaws and the children.”

But the little girl did not go back. Her dishevelled hair flying, she rode among them.

“Go back!” shouted the boy, and struck at her pony with his hunting club.

“Go back yourself!” shrilled the little girl as she lashed him across the head and shoulders with her quirt, pushing her pony against his until he fled in dismay. The other boys screamed in derision at the discomfited one, yet some of them could not resist the temptation to bait the girl and so they rode in and struck at her pony with their clubs. Lashing to right and left her stinging quirt fell impartially upon them and their mounts, nor did she give a foot of ground before their efforts to rout her, though by the very force of their numbers it was evident that she must soon succumb in the unequal struggle.

It was then that Shoz-Dijiji rode to her side and swung his club against her tormentors, and Gian-nah-tah, following the example of his friend, took a hand in her defense.

Shoz-Dijiji, having killed a bear and scalped an enemy, stood high in the estimation of his fellows who looked upon him as a leader, so that now, when he had taken his stand upon the girl’s side, the outcome of the battle was already a foregone conclusion for immediately the majority lined themselves up with Shoz-Dijiji. The vanquished scattered in all directions amid the laughter and the taunts of the victors while both sides felt gingerly of numerous bumps and abrasions. It was then that some of the boys again demanded that the girl return to camp.

She looked questioningly at Shoz-Dijiji, her great brown eyes pleading through dishevelled raven locks.

The lad turned to his fellows. “Ish-kay-nay plays like a boy, rides like a boy, fights like a boy. If Ish-kay-nay does not hunt with us today, Shoz-Dijiji does not hunt. I have spoken.”

Just then one of the lads cried “ka-chu!” and, turning, lashed his pony into a run; a jack rabbit had broken cover and was bounding away across the plain in long, easy jumps. Instantly the whole pack was after him and Ish-kay-nay was in the van. Clinging with naked knees to the bare backs of their wiry little mounts the savage children streaked after the fleeing ka-chu. The foremost lad, overhauling the rabbit, leaned far forward over his pony’s shoulder and struck at the quarry with his hunting club. The rabbit turned directly at right angles across the pony’s track and as the latter, as accustomed to the sport as the boys themselves, turned sharply in pursuit, the rider, far overbalanced following the blow he had aimed, tumbled from his mount and rolled over and over upon the turf.

With wild whoops the children followed the chase and as the rabbit turned and doubled many were the spills of his pursuers. Sometimes a boy, almost within striking distance, would hurl his club at the quarry, but today ka-chu seemed to bear a charmed life until at last the plain was dotted with riderless ponies and unhorsed riders, and only two were left in pursuit of the rabbit.

Knee to knee raced Shoz-Dijiji and Ish-kay-nay. The rabbit, running upon the boy’s right was close to the pony’s forefoot when Shoz-Dijiji leaned down and forward for the kill, but again ka-chu turned, this time diagonally across the front of the pony. Shoz-Dijiji missed, and at the same instant Ish-kay-nay’s pinto stepped in a badger hole, and turning a complete somersault catapulted the girl high in air to alight directly in the path of Shoz-Dijiji’s pony as it turned to follow the rabbit, and as the boy toppled from its back the active little beast leaped over Ish-kay-nay’s head and galloped off with head and tail in the air.

Shoz-Dijiji rolled over twice and stopped in a sitting posture at the girl’s side. They looked at each other and the girl grinned. Then she reached beneath her and withdrew the flattened body of the rabbit—in falling, the girl had alighted upon the hapless ka-chu.

“Ish-kay-nay should have been a boy,” said Shoz-Dijiji, laughing, “for already she is a mighty hunter.”

Together they arose and stood there laughing. Their copper bodies, almost naked, shot back golden highlights to the sun, as the two tousled black heads bent close above the prey. The lad was already a head taller than his companion and well-muscled for his age, yet they looked more like two lads than a boy and a girl, and their attitude toward one another was as that of one boy to another, and not, as yet, as of the man to the maid. Two little savages they were, blending into Nature’s picture of which they were as much a part as the rolling brown plain, the tree-dotted foothills, or the frowning mountains.

Ish-kay-nay’s pony, none the worse for its spill, had scrambled to its feet and trotted away a short distance, where it was now contentedly feeding upon the grama grass. Still farther away the boy’s mount browsed. Shoz-Dijiji looked toward it and whistled—once, shrilly. The pony raised its head and looked in the direction of the sound, then it started toward its master, slowly at first; but at the second whistle, more peremptory than the first, it broke into a gallop and came rapidly to stop before the lad.

Shoz-Dijiji mounted and drew Ish-kay-nay up behind him, but when they sought to catch the girl’s pony it snorted and ran away from them. Herding it toward camp the two rode in the direction of their fellows, some of whom had regained their ponies; and so, several of them mounted double, driving the riderless animals ahead, they came back to camp.

Thus the happy days rolled by with hunting, with games, with play; or there were long trails that led down into Sonora or Chihuahua; there were raids upon Mexican villages; upon wagon trains; upon isolated ranches; there were the enemy’s attacks upon their own camps. In the springs there was the planting if the tribe chanced to be in a permanent camp and then, with wooden hoes, the children and the squaws broke the ground, planted the corn in straight rows, melons and pumpkins at haphazard about the field, and the beans among the corn.

Sometimes the children, tiring of so much work, would run away to play, staying all day and sneaking into camp at dark, nor were they ever chided by their elders; but woe betide them should one of these discover them in their hiding place, for the ridicule that was sure to follow was more bitter to the Apache taste than corporal punishment would have been.

As the boys, playing, learned to use the weapons of their people, to track, to hunt, to fight, so the girls learned the simple duties of their sex—learned to prepare the maguey for each of the numerous purposes to which their people have learned to put this most useful of plants; learned to grind the mesquite bean into meal and make cakes of it; learned to dry the fruit of the Spanish bayonet; to dress and tan the hides that the braves brought in from the chase.

And together the children, under the admiring eyes of their elders, learned the gentle art of torture, practicing upon birds and animals of the wild and even upon the ponies and dogs of the tribe. Upon these activities Shoz-Dijiji looked with interest; but for some reason, which he doubtless could not have understood had he tried to analyze it, he found no pleasure in inflicting pain upon the helpless; nor did this mark him particularly as different from his fellows, as there were others who shared his indifferences to this form of sport. Apaches are human and as individuals of other human races vary in their characteristics, so Apaches vary. The Apaches were neither all good, nor all bad.

In the early summer of Shoz-Dijiji’s fourteenth year Geronimo and Juh, with half a dozen other warriors, were preparing to make a raid into Mexico, and when Shoz-Dijiji heard the talk about the camp fires he determined, by hook or by crook, to accompany the war party. He told Gian-nah-tah, his best friend, of this hope which occupied his thoughts and Gian-nah-tah said that he would go too, also by hook or by crook.

“Go to Geronimo, your father,” counselled Gian-nah-tah, “and tell him that Shoz-Dijiji and Gian-nah-tah wish to become warriors, and if his heart is good he will let us go out upon the war trail with him.”

“Come with me, then, Gian-nah-tah,” replied Shoz-Dijiji, “and I will ask him now before chigo-na-ay sets again and yan-des-tan grows dark.”

Squatting beneath a tree and holding a small mirror in his left hand, Geronimo was streaking his face with vermilion, using the index finger of his right hand in lieu of a brush. He looked up as the two boys approached. There was a twinkle in his blue eyes as he nodded to them.

With few preliminaries Shoz-Dijiji went to the point. “Shoz-Dijiji and Gian-nah-tah,” he said, “will soon be men. Already has Shoz-Dijiji slain the black bear in fair fight and upon the field of battle taken the scalp of the enemy he had killed. No longer do Shoz-Dijiji and Gian-nah-tah wish to remain in camp with the old men, the women and the children while the braves go upon the war trail. Shoz-Dijiji and Gian-nah-tah wish to go upon the war trail. They wish to go with the great Geronimo tomorrow. Shoz-Dijiji and Gian-nah-tah await the answer of the great war chief of the Apaches.”

Geronimo was eying them keenly while he listened in silence until the boy had finished, nor was there any change in expression to denote how he was receiving their appeal. For a while after the boy became silent the chief did not speak. He seemed to be weighing the proposition carefully in his mind. Presently he opened his lips and spoke in the quiet, low tones that were his.

“Geronimo has been watching Shoz-Dijiji and Gian-nah-tah,” he said, “and is pleased with them. They are both young, but so too was Go-yat-thlay when first he went upon the war trail. The time is short. Go, therefore, this very night to the high places and pray to Usen. Make your medicine, strong medicine, in the high places. Nakay-do-klunni will bless it in the morning. Go!”

Never were two boys more elated, more enthusiastic, more imbued with a desire to shout and dance; but they did nothing of the sort. Stolidly, without a change of expression, they turned and walked away. They were Apaches and they were on the high road to becoming warriors. There are times when warriors shout and dance; but such an occasion was not one of them.

Together the two boys left the camp, heading deep into the mountains, Shoz-Dijiji leading, Gian-nah-tah stepping directly in his tracks. They did not speak, but moved silently at a dog trot, for the time was short. Better would it have been to have spent days and nights in preparation, but now this could not be. A mile from camp Gian-nah-tah turned to the left, following a branch of the main canyon up which Shoz-Dijiji continued for a matter of several miles, then, turning abruptly to the right he scaled the sloping base of the canyon wall.

Where the fallen rubble from above ended against the rocky cliff side the blackened stump of a lightning-riven pine clung precariously. Here Shoz-Dijiji paused and, searching, found a flat splinter of wood not three inches long nor an inch wide and quite thin. With a slender buckskin thong he tied the splinter securely to his G-string and commenced the ascent of the nearly perpendicular cliff that towered high above him.

Taking advantage of each crevice and projection the lad crept slowly upward. Scarcely was there an instant when a single slip would not have hurled him to death upon the tumbled rocks below, and yet he never paused in his ascent, but moved as confidently as though on level ground, up and up, until, three hundred dizzy feet above the canyon floor he drew himself to a narrow, nichelike ledge. Settling himself here with his back against the cliff and his legs dangling over the abyss, he unfastened the pine splinter from his G-string and with his hunting knife set to work to fashion it to his purpose.

For an hour he worked unceasingly until the splinter, smoothed upon its two flat sides, suggested, roughly, the figure of a short legged, armless man, and had been whittled down to a length of two and a quarter inches and a width of about a sixth of its greatest dimension. Upon one flat side he carved zigzag lines—two of them running parallel and longitudinally. These represented ittindi, the lightning. Upon the opposite side he cut two crosses and these he called intchi-dijin, the black wind. When he had finished the carving he tied it firmly to a thong of buckskin which formed a loop that would pass over his head and hang about his neck.

Thus did Shoz-Dijiji, the Black Bear, fashion his tzi-daltai.

From a buckskin bag upon which Morning Star had sewn pretty beads the boy took a still smaller bag containing hoddentin, a pinch of which he sprinkled upon each side of the tzi-daltai, and then he tossed a pinch out over the cliff in front of him and one over his left shoulder and one over his right and a fourth behind him.

“Be good, O, winds!” he prayed.

Another pinch of hoddentin he tossed high in air above him. “Be good, O, ittindi! Make strong the medicine of Shoz-Dijiji that it may protect him from the weapons of his enemies.”

All night he stood there in the high place praying to Usen, to ittindi, to the four winds. Making big medicine was Shoz-Dijiji, the Black Bear; praying to be made strong and brave upon the war trail; praying for wisdom, for strength, for protection; praying to the kans of his people; and when morning came and the first rays of chigo-na-ay touched his aerie he still prayed. Not till then did he cease.

As deliberately as he had ascended, the Black Bear climbed down the escarpment and, apparently as fresh as when he had quit camp the preceding day, trotted rapidly down the canyon and into camp. No one paid any attention to him as he went directly to the shelter of Nakay-do-klunni, the medicine man.

The izze-nantan looked up as the youth stopped before him, and grunted.

“Nakay-do-klunni,” said the lad, “Shoz-Dijiji goes upon the war trail for the first time today. All night he has prayed in the high places. Shoz-Dijiji has made strong medicine. He brings it to Nakay-do-klunni to bless, that it may be very strong.” He held his tzi-daltai toward the izze-nantan.

Nakay-do-klunni, squatting in the dirt, took the amulet and blew upon it; he mumbled gibberish above it; sprinkled hoddentin upon it; made strange passes in the air that thrilled Shoz-Dijiji—Shoz-Dijiji, who could climb a sheer precipice without a thrill. Then he handed it back to Shoz-Dijiji, grunted and held out his palm. The lad emptied the contents of his little pouch into his own hand and selecting a piece of duklij, the impure malachite that the whites of the Southwest call turquoise, he offered it to the izze-nantan.

Nakay-do-klunni accepted the proffered honorarium, examined it, dropped it into his own pouch and grunted.

As Shoz-Dijiji turned to depart he passed Gian-nah-tah approaching the shelter of the medicine man and the two friends passed one another as though unaware of each other’s existence, for the preparation of the youth aspiring to become a warrior is a sacred rite, no detail of which may be slighted or approached with levity, and silence is one of its prime requisites.

An hour later eight warriors—grim, terrible, painted men—set out upon the war trail and with them went two hungry youths, empty since the morning of the preceding day.

CHAPTER V
ON THE WAR TRAIL

THROUGH rugged mountains Geronimo led his war party toward the south, avoiding beaten trails, crossing valleys only after ten pairs of eagle eyes had scanned them carefully from the hidden security of some lofty eminence. Where there might be danger of discovery he sent a scout far ahead. At night he camped upon the rocky shoulder of some mountain inaccessible to cavalry. There the novitiates brought the firewood, carried the water, if there was aught to carry, did the cooking and performed whatever labor there was to be performed.

All this they did in silence, speaking only when directly addressed by a warrior. They ate only what they were told they might eat and that was little enough, and of the poorest quality. In every conceivable way were their patience, nerve and endurance tried to the utmost, and always were they under the observation of the warriors, upon whose final report at some future council would depend their acceptance into the warrior class.

On the third day they entered Mexico, and faced a long, waterless march upon the next. That morning Shoz-Dijiji filled a section of the large intestine of a horse with water and coiled it twice over his left shoulder and beneath his right arm. Presently the water would become hot beneath the torrid rays of chigo-na-ay, and the container had been cleaned only according to Apache standards of cleanliness, yet its contents would in no way offend their palates. In quantity there was sufficient to carry them far beyond the next water hole.

Shoz-Dijiji hated to carry the water. The container sloshed about his body and ever had a tendency to slip from his shoulder. With the thermometer 118 in the shade, a hot water bag adds nothing to one’s comfort, and, too, this one was heavy; but Shoz-Dijiji did not complain. He stepped lightly along the trail, nor ever lagged or sulked.

Always he watched every move that the warriors made and listened with strict attention to their few words, since the procedure and terminology of war are sacred and must be familiar to every candidate for warrior honors. The familiar names of articles used upon the war trail were never spoken, only their war names being used and the observance of every act, however trivial, was tinged with the hue of religion.

Perhaps during the long span of man’s existence upon Earth there has never been produced a more warlike race than the Apaches. They existed almost solely by war and for war. Much of their country was a semiarid wasteland, producing little; their agriculture was so meager as to be almost nonexistent; they owned no flocks or herds; they manufactured nothing but weapons of war and of the chase and some few articles of apparel and ornament. From birth they were reared with but one ambition, that of becoming great warriors. Their living and their possessions depended almost wholly upon the loot of war; and for three hundred years they were the scourge of a territory as large as Europe, a thickly settled portion of which they entirely depopulated.

Upon such facts as these had Shoz-Dijiji and Gian-nah-tah been raised, and now they were taking the first step toward becoming one of these mighty warriors, the very mention of whose names was sufficient to bring terror to an entire community of white men.

Sometimes when they were alone or unobserved the boys conversed, and upon one of these occasions Shoz-Dijiji exclaimed: “How wonderful to have been born an Apache! I should think that the white-eyed men would prefer death to the shame of not being Apaches. They have no great warriors or we should have heard of them and no one is afraid of them. We kill their people and they fear us so that they promise to feed us in idleness if we will kill no more. What manner of men are they who are so without shame! If other men kill our people, do we feed them and beg them to do so no more? No! we go among them and slay ten for every Apache that they have killed.”

“There are many of them,” sighed Gian-nah-tah. “For every ten we kill, there are a hundred more to come. Some day there will be so many that we cannot kill them all; then what will become of the Apaches?”

“You have listened to the talk of Nanáy,” replied Shoz-Dijiji. “He is getting old. He does not know what he is talking about. The more white-eyes there are the more we can kill. Nothing would suit Shoz-Dijiji better. I hate them and when I am a great warrior I shall kill and kill and kill.”

“Yes,” said Gian-nah-tah, “that will be great medicine, if it does not happen that there are more white-eyes than we can kill. If there are we are the ones who will be killed.”

In the mountains of Sonora Geronimo camped where he had an almost impassable mountain fastness at his back and a view of a broad valley spread out below him, and he was secure in the knowledge that no enemy could reach him undetected.

The very first day their scouts discovered a wagon train winding up the valley at their feet and Geronimo sent two braves down among the foothills to spy upon it. All day the train wound up the valley and all day savage, unseen eyes watched its every move, saw it go into camp, saw the precautions that were taken to prevent attack, and carried the word back to the war chief, who had been scouting in another direction.

“There are twenty wagons, each drawn by eight mules,” the scout reported to Geronimo. “There are twenty Mexicans, well armed. They ride with their weapons beside them. It is as though they feared attack, for they are often peering this way and that, and always those in the rear keep well closed up and glance back often—there are no stragglers.”

“And in camp?” inquired Geronimo.

“They form their wagons in a circle and inside the circle are the mules and the men. There were two armed men on guard. They are vigilant.”

“They are men,” said Geronimo. “Some time they will relax their vigilance.” He turned toward the youths who were busy at the camp fire. “Shoz-Dijiji,” he called, “come here!”

The lad came and stood before the war chief.

“There, in the valley,” said Geronimo, pointing, “the Mexicans are camped. Go and watch them. Creep as closely to them as you can. If they see you you will be killed. Return at dawn and tell Geronimo all that you have discovered. Do not alarm them and do not attack unless you are discovered. Go!”

Supperless, Shoz-Dijiji faded into the twilight. A shadow, he moved in denser shadows, keeping to the hills until he came opposite the camp fires of the freighters. It was dark; the men around the camp fire could not possibly see far out into the night; yet Shoz-Dijiji did not relax his wariness.

Stooping low, sometimes creeping upon his belly, taking advantage of whatever cover the plain offered, he advanced closer and closer to the parked wagons. While yet a considerable distance from them he silently whittled a bush from its stem, close to the ground, and when he had come within a hundred yards of the nearest wagon he was crawling forward upon his belly, holding the bush in front of him. He moved very slowly and very cautiously, advancing by inches, for the art of successful stalking is the art of infinite patience. After a short advance he would lie still for a long time.

He could hear the voices of the men gathered about the fire. He could see one of the armed guards, the one nearer him. The man moved back and forth just inside the enclosure, occasionally pausing to watch and listen at the gaps between the wagons. It was when he was turned away from him that Shoz-Dijiji advanced. At last he lay within a foot of one of the wagon wheels and directly behind it.

Now he could hear much of the conversation and what he heard he understood fairly well, for his people had often traded amicably with Mexicans, posing as friendly Indians, though the next day they might be planning to massacre their hosts, and there had been Mexican prisoners in the camps of the Be-don-ko-he. Through such contacts he had gained a smattering of Spanish, just as he was to acquire a smattering of English, above the border, within the next year or two.

He heard the guard, passing close in front of him, grumbling. “This is foolish,” he called to someone at the camp fire. “We have not seen an Indian or an Indian sign this whole trip. I do not believe that there is an Apache within three hundred miles of us.”

A big man, with a black mustache, squatting before the fire, removed his cigarette from his mouth.

“Neither do I,” he replied; “but I do not know. I am taking no chances. I told you before we came out that we would stand guard every night, turn and turn about, and as long as I am captain of this train we shall.”

The other grumbled and turned to look out toward the mountains across the pole of one of the wagons. Within six feet of him lay an Apache. All night he lay there watching, listening.

He learned where they would halt during the heat of the following midday; he learned where they would camp the next night and the night following that; he saw that guards were changed every two hours and that thus the men lost but two hours sleep every other night. There was no reason, therefore, on this score, why they should be too sleepy to watch efficiently. He saw that all of the men slept with their rifles and six-shooters within easy reach. He knew that a night attack would find them ready and would have little chance for success.

Shortly before dawn the wind, which had been blowing gently up the valley, changed and blew from the hills behind Shoz-Dijiji and across the camp. Instantly the Apache noted the change and watched the mules. At the same time he commenced to worm himself away from the park, holding the bush always as a screen between himself and the camp of the enemy.

He saw a mule raise its head and sniff the air, then another and another. They moved about restlessly and many of them were looking out in his direction. This he could see in the light of the fire that the sentries had kept burning all night. He retreated more rapidly for he knew that the animals had caught the scent of an Indian, and he feared that the men would interpret their restlessness correctly.

Already the nearer guard had called to his fellow and both were straining their eyes out into the night, and then, just behind him, Shoz-Dijiji heard the wail of a coyote. He saw the tense attitudes of the men relax as they turned to resume their beats, and he smiled inwardly as he realized that they attributed the restlessness of their stock to the scent of the coyote. An hour later he entered camp as silently as he had left it the previous evening.

Geronimo listened to his report, and, after the custom of the Apaches, without interruption or comment until Shoz-Dijiji indicated that he had done speaking. He gave no praise, but he asked no questions; rather the highest praise that he could have bestowed, since it indicated that the youth’s report was so clear and so complete as to leave no detail of information lacking.

For two days and two nights thereafter the Apaches followed the freighters, and there was scarcely a moment during that time that the Mexicans were not under close observation as the Indians waited and watched patiently for the moment that the guard of the quarry would be momentarily lowered, the inevitable moment that the shrewd Geronimo knew would come. Keeping to the hills, along the foot of which the wagon road wound, the noiseless, invisible stalkers followed doggedly the slow moving train.

In the gory lexicon of Apache military science there appears no such word as chance. To risk one’s life, to sacrifice one’s warriors needlessly, is the part of a fool, not of a successful war chief. To give the other fellow a chance is the acme of asininity. In the event of battle men must be killed. If all the killed are among the enemy so much greater is the credit due the victorious chief. They have reduced the art of war to its most primitive conception; they have stripped it stark to its ultimate purpose, leaving the unlovely truth of it quite naked, unadorned by sophistries or hypocrisies—to kill without being killed.

At length Geronimo was convinced of the truth he had at first sensed—that the Mexicans were most vulnerable during their midday rest. Then their wagons were not parked into a circular fortress. The men were hot and tired and drowsy. They were lulled into a fancied security by the fact that they could see to great distances in all directions. Nothing as large as a man could approach them unseen. He had even noted that upon one occasion the entire party had dozed simultaneously at a noonday stop, and he made his plans accordingly.

From his intimate knowledge of the country, the trail, and the customs of freighters he knew where the noon stop upon the third day of the trailing would be made. That forenoon only one Apache trailed the unsuspecting Mexicans; the others were far ahead.

Noon approached. The complaining wheels of the great wagons jolted over the ruts of the road. The sweating mules pulled evenly and steadily. The drivers, with their single lines and their great bull-hide whips, urged their teams only sufficiently to keep the train well closed up.