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Title: The Pageant of British History

Date of first publication: 1908

Author: Sir (James) Edward Parrott (1863-1921)

Date first posted: Sep. 11, 2018

Date last updated: Sep. 11, 2018

Faded Page eBook #20180916

This ebook was produced by: Al Haines, Cindy Beyer & the online Project Gutenberg team at http://www.pgdpcanada.net

“History is a pageant,

and not a philosophy.”

Augustine Birrell.

Henry the Eighth and Cardinal Wolsey.
(From the picture by Sir John Gilbert, R.A., in the Guildhall Art Gallery, London.)

THE PAGEANT OF

BRITISH HISTORY

DESCRIBED BY

J. EDWARD PARROTT, M.A., LL.D.,

AND DEPICTED BY

THE FOLLOWING GREAT ARTISTS

J. M. W. Turner, G. F. Watts, Benjamin West, Lord Leighton,

Sir John Gilbert, Daniel Maclise, C. W. Cope, John Opie,

William Dyce, Sir L. Alma-Tadema, Sir John Millais,

Paul Delaroche, W. Q. Orchardson, E. M. Ward,

Stanhope Forbes, F. Goodall, Seymour Lucas,

Ford Madox Brown, W. F. Yeames,

Clarkson Stanfield,

etc., etc.

THOMAS NELSON AND SONS

London, Edinburgh, Dublin, and New York

1908

FOREWORD.

The Master of the Pageant spurs into the arena; he waves his baton, and the trumpets sound. In the distance you see a long procession begin to wind its way across the greensward, and as it draws nearer and nearer you recognize the form and fashion of men and women whose names are writ large in the annals of our land. Here they come—king and queen, statesman and priest, warrior and merchant, poet and man of law, shipman and craftsman, yeoman and peasant—a motley throng, all sorts and conditions of men and women, high and low, rich and poor, gentle and simple, noble and base, hero and craven; yet each in his or her several degree a maker of history. These are the “counterfeit presentments” of the men and women who through twice a thousand years have made us what we are, and our glorious land what it is.

As they troop by, let a humble chronicler—who prays that he may not be considered intrusive—recall the story of their heroisms, their trials, their sufferings, their glories, or, it may be, their failures, their treacheries, and their shames. Perchance ’twill be a twice-told tale, “familiar as household words” yet it is a recital that can never lack hearers while men love the land that bore them, and would fain find example and warning, inspiration and guidance, from the story of the past. The chronicler pretends to no philosophy save this—that since we have, under Providence, been created a “noble and puissant nation” and entrusted with a heritage without peer in the history of the world, we should be false to our sires, false to ourselves, and false to our destiny were we, by selfishness, sloth, or ignorance, to neglect to be great through “craven fears of being great.” And since the best and only true foundation of patriotism is knowledge, he would fain hope that these sketches may stimulate in some who are growing towards manhood and womanhood a humble pride in the greatness of their land and a fervent desire so to play their part that Britain may be what she was meant to be—the Vicegerent of the Almighty in the uplifting and ennoblement of the world. In this belief he echoes the prayer of the poet:—

“Land of Hope and Glory, Mother of the Free,

How shall we extol thee, who are born of thee?

Wider still, and wider, shall thy bounds be set;

God, who made thee mighty, make thee mightier yet.”

Chapter I.
BRITAIN BEFORE THE ROMAN CONQUEST.

THE PHŒNICIANS.

“The bond of commerce was designed

To associate all the branches of mankind;

And if a boundless plenty be the robe,

Trade is the golden girdle of the globe.”

HE procession advances. Who, you ask, are these swarthy, Jewish-looking men leading the way? They are Phœnicians, the first visitors from civilized shores to our island. These restless wanderers are keen traders, who have sped their barks from distant Tyre or Carthage in quest of merchandise. One of them, urging his ship northward towards this fabled happy land of the western ocean, has sighted through the clearing mists the distant line of an unknown shore. He has landed and come into touch with the natives. Spreading out his tempting treasures of purple cloth, glittering trinkets, and gleaming glass to the astonished gaze of the Britons, he has begun to barter his wares for the native products of the isle.

His keen eyes soon discover that the Britons possess something far more precious than the furs which they proffer. Tin, the most precious metal of the ancient world, abounds here. The Phœnician’s eyes gleam as he makes the discovery; visions of untold wealth flash before him. Tin to him is the most desirable of all metals. In due proportion it will transform soft, yielding copper into bronze, which makes the best weapons of the age. The art of tempering iron is still unknown, and swords and spear-heads of bronze still decide the battles of the ancient world. Alike in peace or war, tin is sought and prized as gold is to-day. The statues of the temples, the urns that hold the ashes of the dead, the ornaments with which men and women delight to adorn themselves, owe their beauty and value to tin. All this the Phœnician knows full well; he has discovered a Klondyke which will make him rich beyond the dreams of avarice.

Again and again he visits this land of Britain, and every voyage he grows richer and richer. He takes infinite precautions lest his secret treasure-house should be discovered. He comes and goes mysteriously. Other traders, greedy for similar gains, follow in his wake and closely beset him; he even runs his ship on a foaming reef, and escapes by swimming, rather than betray the source of his wealth. But all in vain; his secret is discovered, and other barks in quick succession steer for the Tin Islands. An important trade springs up between Britain and Southern Europe. Thus, by means of those mineral treasures which have made Britain what she is, our land becomes known to the civilized world.

Some three hundred years before Christ, an explorer from Marseilles pays the island a visit, and on his return writes a brief account of what he has seen. He tells us of the Kentish farms, with their granaries piled high with golden grain; and he describes the mead of honey and wheat which the islanders drink. More than two long centuries pass away before another explorer arrives to lift the veil still further. He pushes into the interior and makes acquaintance with the rustic Britons, rough and uncouth, the hunters and graziers of the island. He visits the mines of Cornwall, and tells us that the tin is found in earthy veins in the rocks; that it is extracted, ground down, smelted and purified, and exported in knuckle-shaped slabs. Packed into wagons, it is carried during ebb-tide to a neighbouring island, which may be St. Michael’s Mount or the Isle of Wight, and there sold and shipped to Gaul, whence it is carried overland on the backs of pack-horses to Marseilles.

Pass on, ye Phœnicians! We salute you as the fathers of that vast British commerce which has built up the mighty Empire in which we rejoice to-day. Our busy hives of industry with their great factories and roaring looms; our myriad ships that carry, over every sea to every land, the woven fabrics of our workshops, the coal of our mines, and the iron and steel of our furnaces and forges, all owe their beginnings to you who first set ajar for us the golden gates of trade.

Hunters and Traders.
(From the painting by Lord Leighton, P.R.A., in the Royal Exchange, London.
By permission of Mr. Matthews.)

THE ANCIENT BRITONS.

“Where the maned bison and the wolf did roam,

The ancient Briton reared his wattled home;

Paddled his coracle across the mere;

In the dim forest chased the antlered deer;

Pastured his herds within the open glade;

Played with his ‘young barbarians’ in the shade;

And when the new moon o’er the high hills broke,

Worshipped his heathen gods beneath the sacred oak.”

Here come your first Britons, tall, blue-eyed, fair-haired, long of limb, and ruddy of countenance. Some, from the dense forest interior, are clad in the skins of the bears and other wild animals which they have slain; others wear garments of the rough cloth which they have woven on their own rude looms, or have obtained by barter from traders of distant and more civilized lands. None of them are mere yelling savages, bedaubed with blue war-paint; they have long passed that stage. They are all warriors born and bred, fierce in fight but sociable and friendly in peace. They live in tribes under their “kings;” they graze their cattle, till the land, and search the gravels of the rivers for tin.

Let us visit a British “town” of Kent, a century or so before the coming of the Romans, and learn something of the old British mode of life. We plunge into the dark shades of the forest, and follow a narrow track that winds hither and thither through the dense undergrowth. We are armed, for in the thickets and in the caves of the rocky hillocks lurk the gray wolf, the fierce boar, the black bear, and the wild cat. Now and then a startled deer gazes at us for a moment, and bounds away into safety. In the stream which we ford herons are fishing and beavers are building. Overhead the hawks are sailing by, and from a neighbouring marsh comes the boom of a bittern.

On we go, and at length reach a great cleared space. The trees have been felled, and some of the land is under tillage. Horses, sheep, oxen, and swine are quietly feeding, and here and there are strips of grain and barley. Half a mile away is the town. All round it is a moat, with an earthen wall topped by a stockade of oak logs. As we approach the narrow entrance, we see the pointed roofs of many huts, from which thin lines of blue smoke are curling up into the summer air.

We enter the town by a zigzag road, and pass the homesteads, square or round in shape, and built of unhewn or roughly hewn trees placed on end, with roofs of interlaced boughs thatched with rushes or covered with turf. Each homestead consists of one room, large enough to contain the whole family. The floor is of earth, or perhaps covered with thin slates. In the middle of it is the family fire, which continues to burn night and day all the year round; when it dies out, the home is deserted. The smoke escapes by a hole in the roof. Round the fire, along the sides of the room, is a bed made of rushes and covered with hides or coarse rugs. On this the members of the family sit at meals, and sleep at night with their feet towards the fire. The rushes and green grass which are placed between the family fire and the family bed serve as a table, and on this at meal times are placed large platters containing oatmeal cakes, meat, and broth.

In front of the entrance to one of the homesteads a blue-eyed, fair-haired woman, in a tunic of dark-blue cloth, sits grinding corn with a quern or handmill. Little boys, clad in strips of bear-skin, engage in a wrestling match hard by. Sturdy little lads they are, for their rearing has been of a Spartan character; they were plunged into the water of the stream at birth, and they received their first taste of food on the point of their father’s sword. Yonder old woman is boiling water by making pebbles red-hot in the fire and dropping them into an earthen water-pot.

Passing on, we reach a long, low dwelling, which by its size indicates the superior condition of its owner. It is, indeed, the home of the chieftain of the tribe. Big mastiffs and wolf-hounds growl over their bones at the door. Within, the walls are covered with skins. Round shields of hide with shining metal bosses and rims of iron, spears with bronze or iron heads, and bows with quivers of reed arrows tipped with flint adorn the walls. One sword in particular holds the place of honour as a rare prize; it is of iron, with a sheath of bronze studded with red coral.

The chieftain comes forward to welcome us—a tall, well-made man, blue of eye, with long, fair hair and a tawny moustache of which he is vastly proud. Over his flame-red blouse, which is belted at the waist, is a twisted torque of gold, cunningly fashioned and adorned with beautiful tracery; across his blouse is thrown a tartan plaid fastened at the shoulder by a brooch of polished boar tusk. His trousers fit closely to the ankles, and are so characteristic an article of his attire that he is known as “wearer of breeches” in distant Rome. Where his skin is bare, we notice that it is painted with patterns of blue. He greets us heartily, and a slave at his direction hands us a great silver-rimmed horn filled with mead.

His wife shares in the welcome. She is a robust, healthy matron, fit mother of her stalwart sons, who she prays may grow up as heroes, and do ere long some doughty deed which shall entitle them to the heroic names which they have yet to possess. When the day’s work is done, she will gather them about her knees and recite the wild legends of their sires, whose mighty feats of war still inspire young Britons to the fray. She wears a tunic with a scarf of red-striped plaid fastened by a pin of bronze. A string of dusky pearls hangs about her neck, and spiral rings of silver adorn her fingers. The ivory bracelets and the amber beads which she proudly wears have been brought from afar by the traders who visit the town from time to time.

The wife is mistress of the home. She has the management not only of all household affairs, but, as she is the wife of a warrior, the care and direction of the whole concerns of the family both indoors and out. She and her sisters spin, knit, weave, dye, sow, cook, grind corn, and milk the cows—indeed do most of the hard work that is done. Her husband considers field-labour and farm-work entirely beneath his dignity. War and hunting are his work, and right well does he excel in both. Probably safely housed in a hut hard by is his precious scythe-wheeled chariot, in which he goes forth to war when the horn is sounded, the shield is struck, and the cran-tara—the “fiery cross”—is sent through the tribe as a call to arms. He and his fellow-warriors spend much time in their warlike exercises; the slaves, the weaklings, and the old men tend the flocks and herds and conduct the tillage.

Let us continue our tour of the town. Here is a man cleverly weaving baskets of wicker-work; yonder is a fisherman returning from the river, his broad back bearing a coracle, such as you may see on the Dee at Llangollen or on the rivers of South Wales to-day. Not far away is the metal-worker’s hut, where the craftsman is busy mixing his bronze, and moulding it into axes, lance-heads, and sword-blades. Another worker is busy chipping flints brought from the quarry in yonder chalk hills. The potter who labours close at hand kneads out his yellow clay and fashions his pots by hand, ornamenting them by pressing a notched stick or braid against the wet clay. Such is a British town in the most civilized part of the land a century or so before the coming of the Romans.

Room for the Druids! Their solemn progress, their patriarchal beards, their white robes of office, and the chaplets of oak leaves on their brows proclaim them at once. Priests, judges, magicians, and instructors of youth, they rule the Britons with a rod of iron. Their altars and idols are set deep in the gloomy shades of dense forests amidst the gnarled and twisted stems of aged oaks. The secrets of their cruel creed are close locked in their bosoms, and over all their words and works they cast a dread mystery that chills the heart of the boldest Briton in the land. Their word is law, their curse is death. Their richest treasures go unguarded save for the awe which they inspire. Deep in their forest shades they offer their mysterious sacrifices; sometimes human beings, imprisoned in huge wicker-work images, are burnt to death to appease the angry gods. The Druids claim to hold sway even over the spirits of the departed, and the Briton trembles as he hears the voices of tormented souls wailing in the night wind. Every shadow is a terror; every flying cloud is an omen of good or ill; every spring, river, and fountain has its guardian deity. Fire is the element which the Druids hold in the highest reverence; the sacred flame on their altars never dies.

Four times a year solemn festivals are held. On Midsummer Eve, New Year’s Day, May Day, and Hallowe’en the great Beltane fires are lighted, and Britons from near and far assemble for worship. The mistletoe growing on an oak is held sacred in the highest degree, and on the sixth day of the moon a feast is prepared beneath the hallowed branches. White bulls are dragged to the tree, and their broad foreheads are bound to its stem, their loud bellowings mingling with the strain of the wild anthem which the worshippers raise. When the beasts have been slaughtered as sacrifices, the chief Druid, clad in his flowing white robes, his golden collar and bracelets, ascends the oak, treading on the backs and broad shoulders of blindfolded slaves. With a golden pruning-knife he severs the mistletoe, and beneath him attendant Druids receive it on a white linen cloth. It is then distributed to the awed and expectant multitude, who carry home and carefully preserve a sprig of the all-healing plant. The Christmas mistletoe beneath which youths and maidens now make merry at the most sacred season of the Christian year annually recalls this heathenish rite.

Much of the Druids’ lore is imposture, but they have wrested from Nature some of her secrets. They know the stars in their courses; they are skilled in the lore of plants and the healing properties of herbs and simples. They practise the arts of public speaking and poesy. Their bards sing the songs of heroes, and inflame warriors with the lust of battle. But over all broods the cruel shadow of death, and men tremble as they pray.

Dread and mighty as these Druids are, the day of their doom is coming. Even now the Roman galleys are on the sea, and their prows are rising and falling as they furrow the heaving waters towards the white cliffs of Albion. Centuries will elapse before the gospel of love and mercy sweeps away the blood-stained rites of the Druids’ creed. The gods of Rome will destroy the deities of the isle. Jupiter and Mars will dethrone them; and in their train, how or when we know not, the message of Christianity will be whispered, until at length the daystar rises, never to set, on the forests of Britain.

Gone are the Druids, but their name still survives in the mountains and valleys of Wales, where the ancient Britons found their refuge in a later age. Our modern Druids love letters and music, and the other beautiful arts which touch and kindle souls. Theirs it is to encourage men and women to build the lofty rhyme, to weave the golden strands of melody, and to limn the loveliness of earth and sea and sky. Thus transformed, the Druid is a prophet of sweetness and light, not an enslaver of souls.

THE COMING OF CÆSAR.

“The foremost man of all the world.”

A king amongst men now draws near. As he strides by, a proud and majestic figure, you know that you are in the presence of one of the world’s greatest men. He bears himself like a conqueror, yet he is far more than a mere victorious general. Scholar, statesman, writer, orator, and architect, he is the “noblest Roman of them all.” Look at his stern, powerful face, his eagle-like nose, his thin, firm-set lips, his lofty brow, and his massive head crowned with a wreath of laurel. “Cæsar!” you cry, and it is none other than he.

He has subdued Gaul, and now he looks across the narrow strait towards the white, gleaming cliffs of Dover. A new arena opens before him, a land untrodden by Roman feet, an island of fabled wealth of pearl and tin, of waving cornfields and rich pastures, peopled by sturdy warriors worthy to cross swords even with him. He remembers the fiery charge of the British on many a Gaulish battlefield, and his wrath rekindles as he thinks of the havoc they have wrought amongst his legions, and of the welcome and shelter they have afforded his flying foes in their unconquered island only a few leagues away. Right well do they deserve to feel the weight of the Roman hand. He has received invitations, too. The tribes on yonder coveted island are ever at war with each other; ambitious chiefs are ever seeking to subdue their weaker neighbours. Refugees have fled to him beseeching his assistance against their enemies. Ambition, revenge, and the prospect of easy victory over a disunited foe, all urge him on to the new enterprise now shaping itself in his busy brain. “The die is cast.” He will invade and conquer Britain, and add another laurel to his wreath of fame.

He consults the chief merchants of the Gallic coast, and endeavours to learn the military strength, the resources, the landing-places of the island; but they are dumb, and only find their tongues when they secretly and hurriedly send off messengers to warn the islanders of the threatened invasion. Envoys from Britain speedily arrive, eager to appease the wrath of great Cæsar by humbly offering to submit. They are too late. “The die is cast.”

A Roman galley pushes out to survey the British coast and to fix upon a suitable landing-place. Meanwhile Cæsar masses his legions and hies him to Portus Itius, where his transports lie. The return of the scout is the signal for embarkation, and on the morning of August 26, in the year 55 B.C., anchors are weighed and the galleys stream out of the harbour. By ten o’clock they are under the cliffs of the British shore, and then they perceive that no easy victory awaits them. Heavy fighting must be done ere the legions form up on the British shore. The cliffs are black with warriors, chariots, and horsemen ready to oppose their landing.

With a favouring breeze and the tide in his favour, Cæsar skirts the shore eastward, until a shelving strand somewhere near Romney Marsh promises him convenient landing. As his galleys move eastward, the British on the cliffs move eastward too. There is a long pause; the transports containing the cavalry are still miles away. They have not appeared at three in the afternoon; the day is wearing on, and Cæsar determines to attempt a landing without them.

With difficulty his ships approach the shallow shore, only to find the full force of the island-army, with horsemen and chariots, drawn up in battle-array to receive him. The British horsemen spur their steeds into the waves; and many a half-naked footman, with sharp javelin, heavy club, or rough-hewn war-hatchet, presses on towards the galleys. For a few minutes the Roman soldiers are dismayed and dare not leap from their ships. Then Cæsar orders up his warships and stations them on the flank of the enemy. Slings and catapults open fire, and the Britons, assailed as they have never been assailed before, draw back in confusion. Still the Romans hesitate, but the situation is saved by the standard-bearer of the famous Tenth Legion. “Leap, fellow-soldiers,” he cries, “unless you wish to betray your Eagle to the enemy. I at least will do my duty to the Republic and to my general.” Roused by his example, the Romans leap from their ships, and immediately a fierce fight rages in the water.

The waves are red with blood; mailed Roman and naked Briton hack and hew at each other in confused combat; and slowly but surely the invaders gain the beach. There they form into ranks, shoulder to shoulder, and against that solid wall of disciplined valour nothing can stand. The scythe-wheeled chariots thunder towards the Roman array, the evening sun glinting from their outstretched blades; but the fiery horses are impaled on the iron points of the Roman spears. Step by step the Britons are forced from the strand; fainter and fainter sound the voices of the Druids singing their frenzied war-chants; and ere darkness has settled down the islanders have retreated, and the Roman victors remain on the beach which they have so hardly won.

Next day come chiefs with offers of submission; but four days later, when Cæsar’s cavalry transports are nearing the coast, a great storm arises. The anchored galleys are wrecked; the newcomers are driven back to Gaul. Cæsar is in perilous plight. He has no provisions for his soldiers, no materials with which to repair his shattered ships. The autumn storms have begun, and he is on a treacherous coast, harassed by a fierce, unrelenting foe.

These disasters give new hope to the Britons. They rapidly muster their men, and form an ambush in an uncut field of grain not far from the Roman camp. When the Seventh Legion comes out to reap the corn it is suddenly beset on all sides by a host of horsemen and charioteers. The cloud of dust raised by the chariot wheels betrays the fight to the sentinels of the camp. Cæsar hurries to the spot, and just manages to save the reapers from utter destruction and convey them back to his stronghold. The Britons follow, and make the grievous mistake of attacking the Romans in their trenches. Beaten back time after time, they again retreat to their fastnesses in the woods, and once more offer submission.

Cæsar is quite ready for peace. His troops are weary, for they have been seventeen or eighteen days on the island, and the struggle has never ceased. His twelve thousand men are all too few to overcome the obstinate Britons. He does not wait even to receive the promised hostages, but, taking advantage of the first fair wind that blows, he returns to Gaul, baffled and beaten, without a single token of conquest.

Next year he comes again. The warm spring days that bring the swallows bring the Roman galleys once more. This time he does not despise his enemy. Twenty-five thousand foot and two thousand horse, embarked on eight hundred ships, speed towards the threatened shore. He lands without striking a blow, and stray prisoners inform him that his advance is to be challenged at a ford on the Stour twelve miles away. He is determined not to lose an hour. Through the night his legions tramp over the unknown country, and in the cold gray of the early dawn they find themselves on the bank of a reedy river, with the foe drawn up on the opposite side.

The charge is sounded, and the Roman cavalry dash into the river with the utmost impetuosity. They break through and through the ranks of the British infantry, their bronze swords being no match for the tempered iron of the Roman brands and javelins. Again the Britons give way, and betake themselves to their woodland fortresses barricaded with the trunks of felled trees. Here Cassivellaunus, behind his stockade, holds out stoutly. But his fortifications are carried at last, and the four “kings” of Kent, who have failed in an attack on the Roman camp, come once more in humble guise to offer their submission. Cæsar is again ready for peace. Forest fighting is too perilous for his taste. Amidst the mazes of the woodland the Roman formations are broken up, and in hand-to-hand combats the Britons are the equals of his best and most highly-trained soldiers. So he yields to the inevitable. He receives hostages and empty promises of annual tribute. Again he departs, leaving nothing to mark his so-called conquest but the earthworks of his deserted camps.

Once more he has failed. He may not describe his campaign as he does a later victory—“I came, I saw, I conquered.” He is fain to confess that his usual good fortune has deserted the “eagles” in Britain. A few hostages, a girdle of British pearls for Venus, and a lordly triumph in Rome—these are the only fruits which Cæsar reaps from his toils and perils on this side of the Channel. He vanishes from the pageant to win plentiful laurels on other fields. He has failed in Britain, but elsewhere he becomes unchallenged master of the Roman world. Ten years later, having attained the very summit of his ambition, he falls beneath the daggers of his erstwhile friends.

Cæsar vanishes, and with his departure twilight once more settles down on the land. For nearly a hundred years no Roman soldier sets foot on the island. Nevertheless, Britain is nearer to the masterful city on the Tiber than she has been before. Roman gossips talk of the island in their streets. Adventurous Romans and equally adventurous Britons exchange visits. Trade increases between the far-off island and the heart of the world. Roman huntsmen prize their British hounds, and British slaves are fashionable in the patrician homes of Rome. Britain moves onward in the march of civilization, and ere the century of peace comes to an end she is a real prize of conquest—a laurel worthy of the imperial brow itself.

THE FIRST INVASION OF BRITAIN BY JULIUS CÆSAR.
(From the cartoon by Edward Armitage, R.A.)

Chapter II.
THE SHADOW OF ROME.

CARACTACUS.

“What though the field be lost?

All is not lost.”

HE real conqueror of Britain now approaches. We know that British “kings” in distress more than once appealed to Augustus, and that he seriously thought of invading the island. The real conqueror, however, was the Emperor Claudius, who in 43 A.D. sent an army under a trusted leader. On the road to Britain the troops mutinied. Where Cæsar had failed, how could they hope to succeed? Besides, the Britons were now united under Caractacus, a valiant and skilful warrior. The mutiny, however, was crushed, and again the Romans landed without opposition. They pushed across the Medway to the Thames, which was forded, and thence to the capital of Caractacus, deep in the Essex woods. The Roman legions stormed the British stronghold, and, flushed with victory, the Emperor Claudius proudly dubbed himself Britannicus. But the work of conquest had only begun. Britain was far from subdued, and probably she would never have been the prey of the forty thousand or fifty thousand Romans who accomplished the task had the Britons fully understood that “union is strength.” Their divisions were worth many legions to the Romans, who met and conquered various bands of islanders, and never met a united army. One Roman general is said to have fought three-and-thirty battles south of the Thames, and to have captured more than twenty stockaded towns. The gallant Caractacus could make no headway against his foes, and leaving a brother dead among the Essex swamps, he sought refuge in the trackless mountains of South Wales.

Here Caractacus rallied the broken tribes for a last stand. He chose his ground with great skill in the centre of steep and difficult hills, and raised ramparts of massive stones where an ascent was possible, while between his army and the road by which the Romans must approach there flowed a river deep and wide. As the terrible Romans drew near Caractacus addressed his men, bidding them remember how their sires had driven back great Cæsar himself, and encouraging them to strike for home and freedom. The Britons, however, were again conquered. Roman discipline, Roman armour, and Roman swords were too much for them. Caractacus escaped, and fled to the court of his step-mother, Cartismandua, who to her eternal shame basely betrayed him to the foe against whom he had waged an unceasing struggle for nine years. Roman chains fettered the limbs of the British champion, and his capture was a triumph. To Rome he must go, where his exploits were well known, and the citizens were agog to see him.

With his wife, brother, and child he “graced the chariot wheels” of the Roman general. Through the majestic city he strode, noble in his simple dignity, and still unconquered. While his companions in fear begged for mercy, he, proudly erect, and his eye, which had never quailed before a Roman brand, boldly bright, recked not of death, deeming honour a greater prize than life itself. As the triumphal procession passed along the Sacred Way he saw the stately temples, the massive arches, the beautiful statues, and the luxurious dwellings of the great city, and asked, “Why should these Romans, with all their grandeur, covet my poor hut at home?”

Brought before Claudius, he made a noble defence and a proud appeal for clemency. Claudius was moved. He bade his lictors strike off the Briton’s chains and set him free. His after-career is unknown. In his noblest hour he vanishes from the pages of history.

Caractacus in Rome.
(From the drawing by G. F. Watts, R.A.)

A WARRIOR QUEEN.

“Me they seized and me they tortured, me they lashed and humiliated;

Me the sport of ribald veterans, mine of ruffian violators.”

Now move we on. Roman arms triumph in the field, but there is no peace in the land while the Druids, amidst the shadowy groves of Mona (Anglesea), cease not to stir the Britons to “mutiny and rage.”

Suetonius Paulinus determines to extirpate them root and branch. He marches to the shores of Menai Strait, and at nightfall his men essay to cross in flat-bottomed boats. As they near the other side an awe-inspiring scene meets their eyes. The Britons are drawn up in dense array. To and fro run black-robed women, brandishing torches, “fierce as the Furies,” their long hair streaming in the sea breeze. Behind them the assembled Druids are lifting their hands to high heaven and calling down terrible curses on the invaders. Huge fires crackle and blaze, as though impatient of their victims. The frantic women, the cursing priests, the flaming torches, the roaring flames paralyze the Romans. They shudder at the sight, and hesitate to land. But discipline prevails; they answer to the appeals of their general, and sweep forward in resistless attack. The carnage is dreadful; the sacred groves are fired; the Druids perish in their own flames; and the setting sun sinks on a scene of desolation and death. As the gray embers die out, Druidism perishes.

But elsewhere the flame of freedom still burns in many a British breast. While Suetonius is slaughtering the Druids, Boadicea, Queen of the Iceni, is rousing her followers to fury by the tale of her terrible wrongs. Her dying husband, to appease his conquerors, bequeathed half his wealth to them, in the hope that his wife and daughters might enjoy the rest in peace. He reckoned without his hosts. They seize the whole of the treasure; they scourge Boadicea with rods; they shamefully wrong her children, and goad her to madness.

See her now in her war-chariot, her long yellow hair unbound, and falling below the golden girdle that encircles her waist, her eyes flashing vengeance as she pours forth burning words and pleads for revenge. Her men arm themselves, and almost every hut on the wide plain east of the Chilterns sends forth its warrior sworn to vengeance. They swoop upon the feebly garrisoned town of Camulodunum, and every Roman in it—man, woman, and helpless infant—is put to the sword. The Ninth Legion, coming to the rescue, is cut to pieces, and the whole East of England is in a blaze of rebellion. London falls before the conquering tribes, and seventy thousand Romans are butchered by the bloodthirsty victors. At last it seems that the yoke of Rome is broken, and Britain is once more free.

The dread news at last reaches Suetonius. By forced marches he hastens to London. Too late to save the city, he turns north, and takes up a strong position, with woods and the sea behind and the open plain in front. The Britons are eager for the fight. So sure of victory are they that they have brought their women to the field as spectators, and have placed them in a row of wagons in the rear, so that their shrill cries of encouragement shall ring in their ears as they charge down on the foe.

Boadicea, spear in hand, her daughters by her side, hurries from tribe to tribe in her chariot, exhorting her followers to conquer or die. “This,” she cries, “is a woman’s resolve; as for men, they may live to be slaves.” Maddened by her words, the Britons charge the foe, only to be repulsed with awful slaughter. They recoil from the brazen wall, and the legions carve their way through the disordered ranks, while the masterless steeds of the chariots, dashing hither and thither, add to the slaughter. The Romans are pitiless; they spare not even the women.

The battle is over; Rome has triumphed, and Boadicea, heart-broken and hopeless, flies from the scene, and in shuddering horror at the fate which awaits her, ends her life and that of her children with poison. Cowper, in his well-known poem, represents a Druid in the hour of her death prophesying the fall of the Roman Empire and the far-off greatness of her stricken land,—

“Ruffians, pitiless as proud,

Heaven awards the vengeance due:

Empire is on us bestowed,

Shame and ruin wait for you.”

THE INVASION OF THE EMPEROR CLAUDIUS.
(From the painting by Thomas Davidson.)

THE IRON HAND.

“Rome was the whole world, and all the world was Rome.”

The next figure in our pageant to attract attention is again a Roman, but a man cast in a very different mould from the harsh and tyrannical Suetonius. In distant Rome the emperor has taken to heart the moral of the terrible rising led by Boadicea. He now knows that the Britons will never yield to severity. Consequently Agricola, the new governor, is a firm, just man, who strives by every means in his power to make the Roman yoke press as lightly as possible on British shoulders. He rules Britain much as a British Viceroy governs our Indian Empire to-day. He fosters the peaceful arts; he introduces the British nobles and their sons to the pastimes, the dress, the luxuries, and the manners of Rome. In course of time Britain sullenly submits to her bondage, though she is still held down by force of arms. The art and practice of war are now forbidden to the Britons, except to the flower of the youth, who are drafted into legions which garrison lands far from the call of home and kindred. The fiery Briton no longer wields the claymore; he becomes a skilled craftsman, a patient farmer, a delver in the mines.

Still, Agricola has his share of fighting. The Britons of North Wales are subdued in the first year of his governorship. In the second year several tribes in North Britain feel the weight of his hand; and in the succeeding year he pushes into Caledonia, and carries his “eagles” to the Tay. During the following summer he builds a chain of forts from the Clyde to the Firth of Forth, vainly hoping that by this means he will pen the fierce Caledonians in their northern fastnesses. His greatest campaign is undertaken in the year 84 A.D., when he pushes into what is now Forfarshire and inflicts a terrible defeat on a host of Caledonians under their doughty chief Galgacus.

Meanwhile his galleys are creeping northward along the coast. They touch at the Orkneys, they round Cape Wrath, run down the western coast with its maze of islands, see the Irish hills on the starboard, and follow the shores of South Britain until they espy Land’s End, and find themselves once more in the familiar waters of the Channel. This voyage proves without a doubt that Britain is an island.

Agricola’s government, wise, firm, and prosperous, comes to an untimely end. The emperor is jealous of him, and recalls him to Rome on a trumped-up charge. What befalls him we do not know, but probably he comes to a violent end. At all events, he fades out of our history, leaving behind him a fame which emperors cannot dim nor unjust tribunals take away. Farewell, Agricola! We salute thee as the greatest governor which Britain ever knew while Rome held sway.

And now the land is happy in having little history to record. A generation comes and goes, and all the time Rome is building up her government, carrying out her great military works, and bowing the neck of the enfeebled Briton to her yoke.

What, you ask, is the appearance of Britain during the long years when the Roman peace has settled down on the land? Let us suppose that we are suddenly planted down in the island during the period Britain is part and parcel of the Roman Empire. Our first impression is that a great change has taken place in the appearance of the country. In many places the dense woods have disappeared; broad fields have been carved out of the forests, and are being carefully tilled by gangs of British slaves. Britain has become one of the great granaries of the Empire. Cattle and sheep by the hundred feed on the hillsides; and in Rome they speak of this land as Britannia Felix, “Britain the Happy.”

With the disappearance of the forests the weather has improved. No longer is the island wrapped in steaming mists; no longer is the sky always clouded. Many of the rivers which formerly lost themselves in reedy marshes are carefully banked in, and now flow on as broad, fair streams. The morasses are crossed by causeways, the fens are drained, the rivers are bridged, the fords are easy, and the Britons loudly complain that their hands and bodies are worn out in the toilsome work.

Look at the road beneath your feet. Broad and straight, it runs over hill and valley, across stream and moor and bog. British labourers, under the eye of Roman road-engineers—never surpassed before or since—have dug down to the rocky crust, and upon this have built three or four layers of squared or broken stones mixed with gravel, lime, and clay. The upper surface is closely paved, especially in the middle, with large flag-stones. This is one of the military highways, all spreading out, as our modern railways do, from London, and enabling the legions to pass with speed through the length and breadth of the province. Watling Street, Fosse Way, Hermen Street, Ikenild Street—the chief military roads of the island—may still be traced, and in parts are used to-day.

While we are examining the road, we hear the tramp of armed men, and a legion swings by. Swarthy Italian, yellow-haired German, and dusky Moor march side by side armed with brazen shield, heavy javelin, and short, thick sword. In the midst is the glittering “eagle,” which the Roman would rather die than yield to a foe.

Let us follow the legion towards yonder city. On we go, traversing the broad, white road, now crossing a stream by a bridge, now wading waist-deep through the ford of a broad river. Here and there amidst the trees we see the white buildings of a villa, the residence of some Roman official. Notice the beautiful garden as you pass, and admire the orchards of apples, plums, pears, and cherries, and the south wall where the clustering grapes are ripening in the sun. Anon we skirt the fringe of a cemetery with its mounds of earth marking the hollow graves, each with its urn of dark clay containing the ashes of the dead.

On and on we march, swinging to the right or left as some mounted messenger bearing dispatches for his general spurs by. At last the roofs of the city are seen. Round about it is a great rampart of stone; and here and there we see a sentinel, who leans on his javelin and shades his eyes as he peers across the plain. We enter through one of the four gates, pass the guard, and are at once met with a civilization such as the Briton of old never dreamt of. We pass by rows of private dwellings of stone and coloured tiles, glorious with pavements and columns. Here we see the fluted or leaf-crowned pillars of a temple to Neptune; there a stately shrine to Minerva. Yonder are the public baths, with their marble halls and inlaid pavements—unequalled in design and workmanship outside Rome. Within these heated chambers the chilly Roman official may recall the comforting warmth of his Southern home, and dream of the day when he shall see the beloved City once more. Yonder is the court-house, and in front of it senators in flowing robes, with parchment scrolls in their hands, pace to and fro.

Make way for the governor! Before him march his lictors with the axe in its bundle of rods, and behind him follows a guard of honour. Now a gang of slaves is driven by; and here comes a shock-headed British chieftain who has been captured in border warfare, and anon will face the judgment seat.

Hard by is the amphitheatre, where the townsfolk throng to see plays performed, or better still to see the trained gladiators who fight to the death “to make a Roman holiday.” Here on the seats, tier above tier, sit the wealthier Britons of the town, aping their masters in dress, speech, and manner. No longer do they delight in the battle and the chase; they love the pleasures of the town. Their golden locks are shorn and their beards are trimmed in the Roman fashion; they vie with each other in the fold of a toga and the fit of a sandal; their days are spent in a weary quest of amusement. They bathe; they drink their wine; they feast; they dice; they go to the shows; and consider themselves fine fellows indeed, because they can lisp the tongue of their masters.

The gleaming marble portico of the governor’s residence invites us. Within, the ladies of his household sew and spin, while their lord directs the affairs of his town and sits on the judgment seat. On their dressing-tables are mirrors of polished steel, combs of boxwood, and pins of bone for their long tresses. They gird up their robes with brooches of gold and silver; they wear jewelled bracelets on their arms and dainty shoes of silk on their feet. Supper is at three. Then the gentlemen will join them, and they will recline on the couches and feast on the dainties of the island, which they will wash down with a favourite wine trodden out in the presses of the distant home-land.

Then we pass on to the “poor quarter,” where the workshops of the multifarious workers are situated and the huts of the humblest part of the population abound. Here there are squalor and misery in plenty, but still a touch of Roman manners.

Such is the life of a Brito-Roman town in the palmy days of the Romans in Britain.

And now let the pageant move on to the closing scenes of Roman sway. Rome is sinking fast. Within, her citizens have lost their old courage and genius for government. Without, the fierce Goths and Vandals are assailing her provinces. Rome’s grip on her Empire is being loosened more and more every day, and the wild hordes on her frontiers grow bolder and bolder as the Roman garrisons are withdrawn to defend the great city itself. So it is in Britain, where the Caledonians swarm over Hadrian’s Wall and fall upon the Britons of the south. The Roman troops mutiny, and set up their general as emperor, and even follow him to Gaul, where stout-hearted Severus, who now appears on the scene, makes short work of them and their leader.

Meanwhile the ravages of the Caledonians increase, and to save the province old Severus, now sixty-two years of age and racked with the gout, crosses the Channel, and, carried in a litter before his army, sets his face for the border, in the hope of teaching the northern tribes a terrible lesson. Through the trackless swamps, the woods, the moorlands, and the wild mountains beyond the Wall, the old general hews his way until he reaches the shores of the Moray Firth, where the tribes make peace. Severus has accomplished nothing. His victory is a disaster; a few more such victories and he will have no army left. When the watchers on the Wall greet his approach with shouts of welcome, the bleaching bones of fifty thousand Romans mark his long line of march. He repairs the Wall, and then, grievously sick, retreats to York, where, on his deathbed, he plans a new campaign which will never be made.

His death is the beginning of the end. Two hundred years of misery and constant strife set in. General after general makes himself emperor; they come and go in blood; and all the time Britain, despoiled of her youth to rot on foreign fields, is the prey of a pitiless foe. The Caledonians, who are now known as Picts and Scots, actually march on London and carry off its citizens as slaves. A new and even more dreaded foe, the terrible Saxon pirate, has also appeared; there are desperate attempts at defence, but they are one and all in vain. The hour of doom has struck, alike for Empire and Province. The Goth is thundering at the very gates of Rome. All the available troops of the Empire, wherever stationed, are called in to defend the city.

The last of the legions leaves British shores in the year 407 amidst the sighs and tears of the defenceless inhabitants, who are now as sheep without a shepherd. Pitiful appeals—“the groans of the Britons”—are sent to Rome; but the weak and indolent emperor merely pauses in the absorbing pastime of feeding his pigeons to tell the despairing islanders that they must provide for their own safety. Thus Britain is left to her fate, and for two long centuries darkness closes round her.

“The eagles have flown.” Their glory has departed, and they disappear from the pageant of our history. Rome found the natives warlike, though untrained; she left them helpless and feeble. True, she gave them the benefits of peace; she taught them arts and crafts; she gave them education, and a measure of comfort and prosperity. But she did not teach them how to defend themselves, and so, when overwhelmed by hardier foes, they perished miserably by fire and sword.

THE EMPEROR HADRIAN VISITING A POTTERY IN BRITAIN.
(From the picture by Sir Lawrence Alma-Tadema, R.A. By kind permission of the Artist.)

Chapter III.
THE COMING OF THE ENGLISH.

KING ARTHUR AND THE KNIGHTS OF THE ROUND TABLE.

“In twelve great battles overcame

The heathen hordes, and made a realm and reigned.”

HE light burns low on our pageant, and the scene grows dim and confused; yet we know only too well that a desperate struggle is going on. The battle-cries of warriors and the shrieks of the wounded are ever in our ears. The glare of blazing roof-trees lights up for a moment the ghastly scene, and reveals the pitiless work of slaughter. As it flickers out all is gloom and silence; it is the only peace that the stricken land knows.

The scene shifts, but the drama is ever the same. There seems to be no end to the hordes of attackers. They come by sea and they come by land; most terrible of all are they whose serpent-headed ships are now seen faintly on the strand. The tide of war sets in their favour, though they are beaten back from time to time before the despairing onset of the Britons.

Now you see amidst the press the noble form of that gallant British prince who is the very soul of the island defence. Arthur, the peerless knight, steps before us, “every inch a king.” He shines like a star in the gloom. Legend, song, and story have so woven themselves about his name and fame, so many fables have been told about him, so many wondrous deeds and miracles have been ascribed to him, that historians dispute his very existence.

What do the old chroniclers tell us of him? They tell us that he was the son of Uther Pendragon, a valiant British king, who kept the Saxons at bay through many hard-fought years. Arthur’s birth had been kept a secret, and the child had been placed by the great wizard Merlin in the care of a knight named Sir Ector, who brought him up as his son. The ruin of the country seemed to be at hand, when Merlin induced the Archbishop of Canterbury to summon a meeting of all the great barons and nobles in London on Christmas Eve, in order that a king might be chosen. To this meeting came Sir Ector, his son Sir Kay, and Arthur.

While they were at prayers a huge block of marble uprose in the churchyard. On the top of it was an anvil of solid steel, in which was embedded by the point a sword of marvellous brightness, bearing on its jewelled hilt these words, “Whoso pulleth me out of this stone and anvil is rightwise king born of England.” In vain did ambitious knights and squires, day after day, strive to draw forth the magic sword. All failed, and men despaired of discovering the rightful king. Now it chanced that on New Year’s Day a tournament was held, and amongst the knights who rode to take part therein was Sir Kay, who was accompanied by Arthur as his squire. As they rode towards the field, Sir Kay discovered that he had left his sword behind him at his lodging. He prayed Arthur to ride back for his sword, and Arthur, as a dutiful squire, obeyed. When, however, he came to the lodging he found it closed, for all who dwelt there had gone to the jousting.

On his way Arthur had passed the churchyard where the sword was upstanding in the anvil. Thither he rode, and, seizing the sword, easily pulled it out and carried it to Sir Kay, who did many warlike feats with it. Then he showed it to his father, who knew the secret of Arthur’s birth, and guessed what had taken place. The sword was replaced, but Arthur drew it forth as easily as before. On this the old knight and his son knelt before Arthur, and acknowledged him as “rightwise king born of England.”

On Twelfth Day, in the presence of all the kings and lords of the land, Arthur again drew the sword from the anvil, though no one else could move it. Still the great lords were loath to recognize the boy as king; and Merlin, seeing that Arthur’s right would not be admitted without bloodshed, gathered as many as he could of the best knights of the realm, and used all his magic arts to aid the good cause. On one occasion the kings and barons besieged Arthur in a strong tower, but when he was in the direst peril he sallied forth and attacked his besiegers. His horse was slain under him, and he was at the mercy of his foes. Then he drew the magic sword which he had taken from the anvil, and the fortune of war instantly turned in his favour. His sword—the far-famed Excalibur—gleamed like the radiance of thirty torches. Its flashing beams half-blinded Arthur’s foes—they could not see to strike; and so he vanquished them, and gained his first victory.

Battle after battle was fought before Arthur was acknowledged as king by all men in the land, but at length the hour arrived when no one dared to dispute his title to supremacy. Then he wedded the beauteous but false Guinevere, and set up again the Round Table which his father Uther had founded. Around it were a hundred and fifty seats, and on the seats sat Arthur’s knights, all of equal degree, none first and none last. The chronicle of their deeds is too long to tell: many were the brave deeds they did together, many were the battles they fought, many were the distressed ladies they succoured, and great was the fame and glory that enshrined them. “Britain for the Britons” was their cry, and they haughtily sang:——

“Blow trumpet, for the world is white with May;

Blow trumpet, the long night hath rolled away!

Blow through the living world. Let the king reign!

“Shall Rome or heathen rule in Arthur’s realm?

Flash brand and lance, fall battle-axe on helm;

Fall battle-axe and flash brand! Let the king reign!”

So Arthur leads on the Britons, with the image of the Virgin on his shield, and points his sword Excalibur towards the swarming foe. Twelve great battles he fights with the English, and for a time holds them at bay. Then some of his followers desert to the enemy, and he is sore beset. One by one his knights fall around him, and then he, too, is stricken to the ground. Sore wounded, Arthur calls the last of his knights, and bids him throw Excalibur into a lake. The sword is flung high into the air, and as it falls, lo, a hand comes out of the water and catches the magic brand by the hilt. Three times it is brandished, and then it vanishes for ever beneath the waves.

“Alas!” cries Arthur, “my end draws near. Carry me to the edge of the water.” The knight does so, and there, awaiting the dying king, is a black barge, his destined bier. On the deck are three queens, with black hoods and crowns of gold. “Now, put me in the barge,” says Arthur; and when this is done, the queens receive him with great mourning and wailing, and one of them cries, “Ah, my dear brother, why hast thou tarried so long?” Then Arthur bids the knight farewell, and the barge slowly moves across the water. Sad and lonely, the knight watches it disappear

“Down that long water, opening on the deep,

Somewhere far off, pass on and on, and go

From less to less, and vanish into light,

And the new sun rose bringing the new year.”

So fades Arthur from our view, a dim and mystical figure in life, a vision of undying splendour in death. Let the historians say what they will, men will still believe in him; they will still see the wearer of his mantle in every true knight, and still hold him a shining example to all who “bear without abuse the grand old name of gentleman.”

Sir Tristram at the Court of Arthur.
(From the fresco by William Dyer, R.A., in the King’s Robing-Room in the Houses of Parliament.)

“The blue-eyed race

Whose force rough-handed should renew the world.”

What warriors be these who now pass by? Tall, big-boned, blue-eyed men they are, with long yellow hair falling upon their shoulders from beneath their winged helmets.

Their home is a sad, barren, overcrowded country, and their poverty drives them to a life of plunder on the seas and to the shores of more favoured lands. They love fighting as the breath of their nostrils; and now, in their long ships, these dreaded pirates harry Britain at a hundred points. Death frights them not, for he who falls gloriously in battle rides Odin’s horse to Valhalla, where his days will be spent in cleaving the helmets and hacking the limbs of like heroes with himself, and his nights in feasting on a great boar whose flesh never grows less and in drinking great draughts of mead out of the skulls of his enemies. For the “niddering” coward who dies ingloriously in his bed these English pirates have nothing but scorn and contempt. To avoid the shame of a peaceful death they will hurl themselves from the cliffs, or push out in a frail craft into tempestuous seas, and perishing amidst the wind and the waves, win the right to enter Odin’s halls. A Roman poet says of them: “Fierce are they beyond other foes; the sea is their school of war and the storm their friend; they are sea-wolves that live on the plunder of the world.” Such are the foes against whom Arthur fights and falls.

The warriors whom we now greet are Hengist and Horsa, the two English chiefs who first won a foothold for themselves on the soil of Britain. An old legend tells us that they were scouring the coasts of Kent what time Vortigern, the British king, was sore beset by the Picts and Scots. Half beside himself with terror at their raids, he calls on these adventurers to aid him. If they will drive back the northern barbarians, they shall have food and pay for their services. The bargain is struck. Hengist and Horsa beach their keels on the gravel spit at Ebbsfleet and land their warriors. The Picts and Scots are driven back, and the victorious English return from the fray. Then they ask a whimsical boon—namely, as much land as a bull’s hide can encompass. The request is granted, and Hengist cuts his bull’s hide into long strips, and with them engirdles a rocky place, whereon he erects a fortress. Thus the English secure their first foothold in Britain.

The news is wafted across the sea, and a new swarm of “sea-wolves” appears. They come in seventeen ships, and on the stern of the leading vessel the banner of the White Horse waves in the breeze. With the newcomers arrives a new conqueror, wearing no helmet and carrying no battle-axe, but armed only with a pair of beautiful blue eyes and a face of surpassing loveliness. She is Hengist’s fair daughter Rowena, the English princess who is destined to win more British acres by her bright glances than the “sea-wolves” have won by their swords and numberless forays. Vortigern feasts with her father, and she hands him the cup of greeting which she has kissed, and bids him “Waes hael.” He falls a willing victim to her charms; he woos and wins her, and as a marriage gift Vortigern bestows upon her brothers a large part of his kingdom.

Bitterly resenting this gift, the jealous Britons gather in arms and attack the English. Horsa is slain at the battle of the Fort-of-the-Eagles, and for a time the banner of the White Horse is trailed in the dust. Hengist, driven to his ships, returns with reinforcements, offering peace to the British chiefs, whom he invites to a feast. Both sides are to come unarmed to the hospitable board; but Hengist orders his followers to conceal their swords beneath their garments, and when the wine-cup has gone round, the fatal signal is given, and they fall upon their guests and slaughter every Briton present save Vortigern. The legends vary, but the truth remains that the English mastered the Britons on the south and east coasts, and established large settlements. Hengist’s success was the signal for a host of other English adventurers to put their fortune to the test. They swarmed across the North Sea, and the work of conquest and settlement began.

Little boots it to tell of the savage and gory strife that raged in this island during the century and a half which followed. “Some of the Britons,” says an old chronicler, “were caught in the hills and slaughtered; others were worn out with hunger, and yielded to a life-long slavery. Some passed across the sea; others trusted their lives to the clefts of the mountains, to the forests, and to the rocks of the sea.” One hundred and fifty years after Hengist and Horsa landed on the Isle of Thanet the English ruled in this land from the North Sea to the Severn, and from the English Channel to the Firth of Forth.

Britain had become England. No longer was it the land of the Britons but the land of the English. In the wild, rugged western part of the island the Britons alone remained independent. Gradually their land was shorn from them till only the hills and valleys of Wales were left to them. There they remain to this day, speaking the speech of Arthur, and singing the lays of those far-off ages when the whole fair land of Britain was theirs from sea to sea.

ETHELBERT AND BERTHA.

“Our clock strikes when there is a change from hour to hour; but no hammer in the Horologe of Time peals through the Universe when there is a change from Era to Era.”

Hand in hand a king and queen pass by, linked in wedded love and in undying fame. She is a sweet Frankish princess, with the light of tender affection in her eye, and the sweet serenity of an uplifting faith on her brow. He is a tall, bearded Saxon, with the martial air of one who has fought battles from his youth up; yet withal he is calm and reflective, equally at home on the battlefield, in the council chamber, and on the judgment seat. He is a pagan and she is a Christian; he bows before Odin, she before Christ.

Well-nigh a century and a half have gone since Hengist and Horsa sped their keels to these shores as the advance-guard of those great invasions which planted a new race on the soil. Generations of English men and women have come and gone since their sires with battle-axe and brand reft the land from its old inhabitants. No longer do the English war with the Britons, the remnant of whom dwell safely in the wild mountains and valleys of the west, or serve their new masters as slaves. They now war with each other. Ambitious kings strive to make themselves supreme in the land, and many a fierce fight is fought between the rivals. Now and then a powerful king reduces his fellow-kings to obedience, but frequently the conqueror of one month is the hunted fugitive of the next. Ethelbert, the king who now passes by with Bertha his wife, has made himself overlord of all the land except Northumbria. With this exception, his sceptre is supreme from the Forth to the English Channel.

Rome, once the proud and ruthless “mistress of the world,” has lost for ever her ancient sway. No longer does the wide world stand in awe of her. But on the ruins of her lost dominion a new, a merciful, and a blessed power is springing up. She has become the centre of the Christian religion, and ere long she stretches out her missionary arms to the isles of the west. St. Patrick is commissioned as the ambassador of God to convert the Scots in Ireland to the new faith. Devoted men in skin-clad boats of wicker-work cross the channel from the Emerald Isle to carry the good news to the natives of south-west Scotland. Amongst them is the great Columba of Donegal, prince in the eyes of his fellows, but in his own a meek bondsman of Christ. With his twelve companions he steers for the rising sun, and his barks run ashore on the little bare island of Iona, where he lands and builds his wattled church and the rude huts of his infant monastery. From this retreat, which has become one of the most sacred spots on earth, Columba’s friends go fearlessly through the land into the wildest glens and the remotest clachans, preaching the gospel, and slowly and surely winning the Picts and Scots to Christianity.

But England is still in her pagan darkness; she knows nothing except by vague rumour of the new faith which is slowly transforming the world. The English still worship their fierce old deities; still swear by oak, thorn, and ash; still look to Valhalla as the meed of the warrior who dies in hard-fought battle. Men of kindred blood still struggle for mastery under their kings, and the vanquished are still found in the slave-markets of the Continent.

It is the sight of English lads exposed for sale in Rome which touches the heart of a young deacon, and stirs him to cherish the conversion of these islanders as the great ideal of his life. He sees the white limbs, the fair faces, the blue eyes, and the yellow hair of the lads, and asks the merchant whence they come. “From Britain,” is the answer. “Are they Christians or pagans?” is his next question; and when he learns that they are pagans, he sighs heavily and exclaims, “Ah! grief of griefs that the prince of darkness should lay claim to beings of such fair form; that there should be so much grace in the countenance, yet none in the soul.”

When he learns that they are of the race of Angles, his propensity to pun—ever the weakness of the scholar—finds a rare opportunity. “The Angles,” cried he, “should be angels. From Deira come they? They shall be snatched de ira Dei—from the wrath of God. And their king, say you, is Ella? Hallelujah shall be sung in Ella’s land.” Thus out of his infinite pity for the afflicted and distressed, Gregory’s heart begins to yearn towards the far-off islanders still in heathen bondage. The old stories tell us that he purchased the slaves, clothed them and taught them, and sent them back to England. Several times he begs to be allowed to visit England in order to realize his old wish, but Rome cannot spare him. In the fullness of time he becomes Pope, and though the triple crown is on his head and he is surrounded with the splendour of a sovereign, he does not forget the beautiful barbarians in their island home, and he only waits a favourable opportunity to send a mission to them.

The long-looked-for opportunity soon arrives. Ethelred of Kent weds the fair daughter of the King of the Franks, and the marriage contract guarantees the Christian princess the right to exercise her religion unmolested. She brings in her train a single priest, and in the little church of St. Martin’s, Canterbury—built in Roman times, and still remaining as the oldest Christian church in the land—she kneels before the altar, and prays oft and earnestly that the land of her adoption may be won for Christ. She pleads with her noble-minded husband to forsake his gods and embrace the new faith. He hears, and he ponders, and at length, in answer to her prayers, sends a message to Rome, inviting Gregory to send the mission which he has long contemplated.

And now let the pageant proceed. Splendid and imposing it is. Somewhere on the Isle of Thanet, where Cæsar’s legions had landed, and Hengist and Horsa had drawn their keels ashore, a double throne is set up beneath the open sky. Ethelbert and his chiefs will meet the monks under no roof, lest witchcraft should prevail. Beneath the canopy of heaven king and queen—he willing to be convinced, but withal calmly critical; she, prayerfully expectant—seat themselves. They have hardly done so before the voices of the monks chanting a psalm are borne on the breeze. Louder and louder it swells as the procession draws near, headed by a picture of the Saviour and a silver crucifix.

Halting at the foot of the throne, the head of the mission, Augustine, begins to declare with all the fervour of his nature the blessings and hopes of the new faith, and earnestly beseeches the king to forswear his gods. Ethelbert listens, but the hour of his conversion is not yet. His answer reveals his clear judgment and his open mind. “Your promises are fair, but new and uncertain. I cannot abandon the rites which my people have hitherto observed, but I will hold you harmless and treat you hospitably. Nor will I forbid any one whom you can convince to join in your faith.” No fairer answer can be expected, and Augustine begins his labours under happy auspices. Ere long Ethelbert is baptized with ten thousand of his subjects, and Augustine has done his greatest and most enduring work; he has won a kingdom for his Master.

Pass on, Ethelbert and Bertha, linked in wedded love and in undying fame! It is your blessed privilege to plant the cross of Christ in the southern shires of this our England. Long and sore will be the struggle ere its beams irradiate the whole land, but it will conquer at last, and in the long roll of saints and martyrs who have striven valiantly in the divine work your twin names shall stand proud and high.

COLUMBA PREACHING.
(From the picture by William Hole, R.S.A.)

Augustine preaching to Ethelbert and Bertha.
(From the picture by Stephen B. Carlill.)

THE SINGER OF THE FIRST ENGLISH SONG.

“Then felt I like some watcher of the skies

When a new planet swims into his ken.”

Who comes hither? A simple, shy monk, half-withdrawing from the gaze of the bystanders, and unwitting that it is he whom men greet with such resounding acclaim. Kings and knights have flaunted their plumed helms and storied banners before us; but here is a conqueror in the realm of peace, a paladin of the mind and heart. His home was in the abbey which royal Hilda had founded on the wind-swept east cliff of Whitby. Not always did he wear the cowl of the monk. When the divine gift which placed him first in the muster-roll of English poets descended upon him he was an obscure cowherd who tended the cattle and slept in the byre. When the day’s work was done, and the servants of the abbey feasted together, he was wont to flee abashed as the harp came towards him and his turn arrived to tune the simple lay for the entertainment of his fellows.

Once when he had risen from the feast and crept quietly to his shed, he fell asleep and dreamed that One came to him and said, “Cædmon, sing Me something.” “I know not how to sing,” replied the man; “and for this cause left I the feast.” “Yet,” said the Vision, “you must sing to Me.” “What shall I sing?” he asked. “Sing,” the Vision said, “about the beginning of created things.” At once Cædmon began a hymn in praise of the Creator of the world. Beautiful images flashed into his mind, noble words flew to his lips. He had won a victory far beyond that of any conqueror in any age; he had marshalled in triumph the legions that most surely sway the hearts and inspire the deeds of his countrymen; he had composed the first great English song.

We salute thee, Cædmon. Thy name will ever be dear to those who cherish their noble English tongue, and rejoice in the majestic literature which has glorified it for all time.

Chapter IV.
THE VIKING INVASIONS.

THE COMING OF THE SEA-KINGS.

“What sea-worn barks are those which throw

The light spray from each rushing prow?

Their frozen sails, the low, pale sun

Of Thule’s night has shone upon.”

OOM for the Vikings! the sons of the creek, the bluff, stalwart rovers who love the salt sea with a consuming passion, and shout with glee as the waves foam beneath them and tempest roars about them. Mighty warriors are they, wild and untamed as the element they love, swift as the falcon, remorseless as the vulture, fierce as the wolf. From the shores of the Baltic they come, swarming out of their barren homelands, and descending with fire and sword upon all the coasts of Western Europe. Every champion amongst them ardently desires to be a Berserk, and thus to be regarded as the bravest of the brave, utterly contemptuous of death. These Berserks within sight of the foe are wont to lash themselves into a frenzy, so that they bite their shields and rush to the fray, wielding club or battle-axe with almost superhuman strength.

No Christian message of peace and brotherhood has touched their hearts; they still swear by the Asir, and still glory in their descent from the grim gods of their dark and hopeless creed. They lust for blood, and their fiercest loathing is reserved for them who have abandoned Odin and Thor for the mild faith of the “White Christ.” They shed with unholy joy the blood of priests; they glory in the plunder and the burning of churches. They are a scourge, not only to England, Scotland, and Ireland, but to the whole of Europe; and men pray in their churches, “From the fury of the Northmen, good Lord, deliver us.”

Never in the whole history of the world have men “followed the sea” with such fearlessness and keen delight as these Vikings. The sea is their “swan road,” their “Viking path,” their “land of the keel,” their “glittering home.” Their ships are “deer of the surf” and “horses of the sea.” Frail barks they seem to us, small and not very seaworthy; but the men who man them are consummate sailors, and they make astounding voyages with nothing but a thin plank between them and destruction. The Orkneys know them; they have seen Hecla shoot out its fiery lava in remote Iceland; they have even trodden the icy shores of Greenland, far across the dreaded Western Ocean.

A Viking fleet is even now heading for our shores. Look at the long black ships, with their high prows curved in the semblance of a serpent. The sun glints on the bright shields which protect their bulwarks, on the mail which the warriors wear, and on the battle-axes and spears which they wield. The great sails flaunt painted devices—the eagle, the bear, the wolf, and the raven. Fierce are these creatures, but fiercer still the men who now come to harry these shores.

Yonder little village is happy and peaceful in the morning sunshine. The cosy farmhouses and the smiling fields with their rich promise of harvest tell the tale of comfort and contentment. Alas! the scene will change when these sea-wolves arrive. They will sail up the river-mouth, throw up stockaded earthworks to secure their retreat, and then begin the congenial work of pillage and slaughter. Men, women, and innocent babes will be slain, cattle will be driven off, and the smoke of burning roof-trees will darken the sky. Yonder minster, where the frightened monks are trembling before the altar, will be raided; its treasures, the gifts of generations of pious souls, will be seized; the gilded cross will be torn down and trampled upon, and blood-eagles will be carved on the backs of the hated priests. Then torch and flame will do their work; and the Vikings, having devastated the countryside like locusts, will retire to their ships glutted with blood and laden with booty.

Again and again they will return, bolder and bolder, and at length they will covet the fair land as their home. They will come in such force that they will reave half the land from the English, and then a Viking will rule the realm. Ay, and Englishmen will come to honour and love him. Then the Viking settlers will disappear, absorbed into the mass of the nation, and endowing the national character with a new strain of courage, daring, and adventure. But before that happy day dawns the land will run red with blood, many homes will be ruined, many patriotic hearts will break, and the star of England will seem to have set for ever.

“Behold a pupil of the monkish gown,

The pious Alfred, king to Justice dear;

Lord of the harp and liberating spear,

Mirror of princes!”

Now, amidst the gloom, the greatest of all our kings appears. “England’s Darling,” and “Truth-Teller,” men called him in his lifetime, and these proud titles well attest the affection and esteem in which the men of his own age justly held him. Nor has his glory faded with the passing of centuries. The more his career is studied, the greater he grows and the brighter shines his peerless fame. His nature was a beautiful blend of courage and tenderness, perseverance and patience. He loved justice and mercy, and he lived and died for his people. Warrior, statesman, scholar, lawgiver, and true patriot, he stands for all time as the type and model of the perfect king. A thousand years have sped since his pure spirit departed, but still he is one of the greatest glories of our land. His life was one long struggle against fierce foes, against the darkness of ignorance, against the desolation of ruin and the cruel pangs of bodily pain, but he triumphed over all—

“Not making his high place the lawless perch

Of wing’d ambitions, nor a vantage-ground

For pleasure; but through all this tract of years

Wearing the white flower of a blameless life.”

And now for his story, which writers have loved to dwell upon in every succeeding age. Born in royal Wantage, where his statue now stands, he was but three years of age when the Vikings made their first settlement in England. In that year a great army of Danes, with three hundred and fifty ships, swept up the Thames, sacked London and Canterbury, and put to flight an English army. Two years later, Alfred’s father, Ethelwulf, and his elder brother, Ethelbald, met them in battle, and after a stubborn fight won a great victory. Such a desperate struggle had not taken place in England for many years, and more than half the Danish army perished on the field. Another victory followed, and for a time the Danes were checked. So far, their coming had been but the low mutterings of the fierce storm which was soon to burst in all its fury. Alfred was cradled in an hour of terrible anxiety and ever-present danger.

Almost the first incident which his biographer recounts is the pretty story of how his mother sought to encourage her sons to learn to read. Showing the lads a beautifully-illuminated volume of English verse, and reading aloud some of its contents, she promised the volume to the first of them who could read it for himself. Fired by the desire to possess the volume, and also to learn something more of its wondrous pages, Alfred sought out a tutor, and ere long was able to claim it as his own. The love of letters, thus early demonstrated, grew with the years. In his later and more peaceful days he surrounded himself with scholars, and loved their company and converse better than aught else. Asser, the Welsh monk, who was his devoted friend, tells us that as “Alfred advanced through the years of infancy and youth, he appeared more comely in person than his brothers, and his countenance, speech, and manners were more pleasing than theirs. His noble birth and noble nature implanted in him from his cradle a love of wisdom above all things.”

In his twentieth year Alfred married a noble Mercian lady named Mercill. Meanwhile, the Danes, growing bolder and bolder, had become a grievous peril to the land. In the year of Alfred’s marriage they marched on York, and capturing it, pushed into Mercia and wintered at Nottingham. In the twenty-second year of Alfred’s life they triumphed over Edmund, King of the East Angles. Him they dragged forth and bound to a tree. Then with fiendish glee they shot arrows into his limbs, and at length, unable to break his proud and confident spirit, they struck off his devoted head. They parted his realm amongst themselves, and placed their chief, Guthrum, on his throne.

Next year King Ethelred and Alfred were overcome by the Danes at Reading. Roused by grief and shame at the loss of this battle, the English mustered in force and advanced against their foes at Ashdown. While Ethelred remained in his tent at prayer, Alfred led his men to the fight, and “with the rush of a wild boar,” charged up the slopes on which the Danes had stationed themselves. Long and fierce was the fray, but at nightfall victory rested with the English.

Their joy was short-lived; a fortnight later the Danes were again victorious, and soon another Viking army from across the sea joined them. In the same year died Ethelred of his wounds, and Alfred was crowned king of a realm which was little more than a name. A month later his small army was overcome, and black indeed was the outlook. “Let no one be surprised,” says Asser, “that the English had but a small number of men, for they had been all but worn out by eight battles in this self-same year; in the which there died one king, nine chieftains, and innumerable troops of soldiers.”

Two years of desperate fighting followed, and the Danes were victorious almost everywhere. At length Alfred was forced to withdraw with the little band which still followed him to the marshes of Somersetshire. Here, in the midst of a vast morass where the Tone and the Parret join their waters, lay a low lift of ground some two acres in extent, girded in by almost impassable fen-lands. This was the island of Athelney, and here Alfred threw up a fort, and waited and longed for happier days. It was about this time that the fugitive king, flying from his foes, entered the hut of a cowherd and begged for shelter. In the hut occurred that incident which is so familiar to every reader of English history. Asser tells the story, and doubtless he had it from Alfred’s own lips. It happened that on a certain day the wife of the cowherd prepared to bake her bread. The king, sitting near the hearth, was making ready his bows and arrows and other warlike implements, when the rough countrywoman beheld her loaves burning at the fire. She ran forward and hastily removed them, scolding the king for his inattention and carelessness:—

“Casn’t thee mind the ca-akes, man, and doossen zee ’em burn?

I’m bound thee’s eat ’em vast enough, zo zoon as ’tis thee turn.”

“The unlucky woman,” continues Asser, “little thought that she was addressing the King Alfred.” We can readily imagine the momentary anger of the king as he heard the shrill clamour of the angry housewife, and the good-natured smile that almost immediately followed when he recognized the justice of the reproof. Legend, which has been very busy with this period of eclipse in Alfred’s career, tells us that he persuaded his host to study, and that in after and happier years the cowherd held high office in the Church.

Though apparently at his last extremity, Alfred did not abandon the struggle. Scarcely a day passed but he sallied forth at the head of his little band, to assail such forces of the enemy as approached his neighbourhood. In this guerilla warfare, amidst the swamps whose secret paths were quite unknown to the stranger, Alfred schooled himself in the arts of surprise, rapid onset, and equally rapid retreat. Patriotic Englishmen joined him in his fastness, and day by day his forces grew.

At length the dark night passed away, and the dawn of a new day began to flash the horizon. The hour of deliverance had arrived.

The Danes had established themselves in a strongly fortified camp at Chippenham, in Wiltshire. The hill which they occupied is still pointed out, and from the neighbouring plain it still appears rugged, abrupt, and difficult of ascent. The English forces were too few to venture on an unpremeditated attack; therefore Alfred arrayed himself as a wandering minstrel, and, harp in hand, approached the enemy’s outposts. The scald would be right welcome, for the Danes ever loved a song, and camp life was dull. Alfred sang and played to the Danes, and was led even to the tent of Guthrum, the chief. As he struck the chords and trolled the lay, his keen eyes were busy photographing the defences of the camp on the sensitive plate of his memory. Dismissed with praise and gifts from the Danish entrenchments, he hastened to his island retreat, and there matured his plan of attack. The naked sword and the war-arrow were borne by loyal hands through the length and breadth of the south-western counties, and soon all was ready for the fateful battle.

Alfred drew up his forces on the plain, and Guthrum marshalled his men in front, with Bratton Hill, crowned by its strong encampment, as a secure retreat in the rear. Massing his men in a close shield-wall, the English king gave the signal for battle. His soldiers rushed on the enemy; they broke the Danish ranks, and a fierce hand-to-hand fight raged on the plain. Furious was the mêlée of sweeping sword, crashing battle-axe, and sharp javelin, and slowly the Danes began to gain ground, when a storm of arrows suddenly fell upon them, followed by an impetuous charge of English spearmen. The Danes were swept to earth; and through the island ranks ran the inspiring rumour that a renowned English saint had joined the fray, and that angelic hosts were fighting for the stricken land. The English had fought stoutly before; now they were irresistible. The Danes fell before their onslaught like corn before the reaper’s sickle. All was over; the shattered remnant of the Vikings turned and fled to their hill-top camp, leaving the field strewn with their dead and dying.

Then Alfred girdled the hill with his forces, and for fourteen days closely besieged the Danes. Hunger, cold, fear, and despair gradually undermined the resolution of the besieged, and every day Alfred’s triumphant army was swelled by new recruits. On the fourteenth day Guthrum yielded, and humbly sued for peace. “They engaged to give the king as many hostages as he pleased, and to receive none from him in return—in which manner they had never before made peace with any one.”

“The king took pity on them, and received from them hostages, as many as he would. Thereupon the Danes swore that they would straightway leave the kingdom, and their king, Guthrum, promised to embrace Christianity and receive baptism.” Alfred himself was Guthrum’s sponsor at the ceremony, “receiving him as a son by adoption, and raising him up from the holy font of baptism. After this he remained twelve days with the king, who, together with all his companions, gave him rich gifts.”

In the year 879 the Danes left Chippenham, and after a time retired into East Anglia and settled down quietly in the Danelaw, according to the solemn treaty which the two kings had made. Again and again Viking fleets assailed Alfred, but he was more than a match for them. He no longer awaited their onsets, but built ships stronger and swifter than those of his foes, and thus was enabled to meet them on their own element. Alfred built the first English navy, and inaugurated that policy of naval defence which Britons of every succeeding age have recognized as the wisest and best. The foe who threatens our island shores must be met and vanquished on the encircling sea.

Right nobly did Alfred bestir himself during the few years of life remaining to him. He restored the towns, he founded monasteries, he gathered learned men about him, and laboured to build up England anew. Studious from his early years, he endeavoured to enrich his own mind and to encourage his people to learn the arts of reading and writing. Into the homely language understanded of the people he translated the best and most useful works of the Latin writers of his time, and founded schools, that the sons of his nobles might not grow up unlettered as their fathers. He gave the best of his attention to the four greatest things of national life—law, justice, religion, and education. He collected and studied the old laws of the nation: what was good he retained, what was bad he rejected. Never was king more eager to advance learning and make new discoveries. He sent embassies to the remotest parts of the then known world, and our earliest accounts of Arctic exploration are from his pen.

Method and order were the rule of his life. One portion of his income he allotted to his warriors and attendants; another to the buildings which his architects from beyond the seas erected for him; a third for the relief of foreigners; and the remainder for the Church, the schools, and the poor. His time, too, was methodically bestowed on good works. Eight hours each day were devoted to rest and refreshment; another eight hours to affairs of state; the remaining eight hours to study and religious exercises. To enable him rightly to apportion the time which he deemed so precious, he fashioned wax candles, six of which, burned in succession, marked the lapse of twenty-four hours. To guard against the irregularities caused by draughts, he enclosed his candles in lanterns of thin, transparent horn. Thus he measured his time, zealous that the golden sands should not run out unheeded, and that no day should pass without its tale of duty done, opportunities seized, and benefits conferred.

And now we must bid farewell to this peerless king. A thousand summers have come and gone since his countrymen bore him to his tomb, deeming that the light of their land had been extinguished. They loved and honoured him, and we revere his memory as that of probably the most perfect character in history. He remains as the mirror of monarchs in which they may perceive the elements of true majesty, and an inspiring example to all of triumphant devotion, fortitude, and faith.

Alfred in the Camp of the Danes.
(From the design by H. A. Bone. By permission of Antony Gibbs, Esq.)