Unfolding Destiny

by Shoghi Effendi

Edition 1, (September 2006)

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Contents

The Messages from the Guardian of the Bahá’í Faith to the Bahá’í Community of the British Isles

[Frontispiece]

“...this community can do no better than to gird up afresh its loins, turn its back upon the clamour of the age, its fears, confusion and strife, step resolutely forward on its chosen path, unshakably confident that with every step it takes, should it remain undeflected in its purpose and undimmed in its vision, a fresh outpouring of Divine grace will reinforce and guide its march on the highroad of its destiny.”

Shoghi

“...The annals of the British Bahá’í community, small in numbers, yet unconquerable in spirit, tenacious in belief, undeviating in purpose, alert and vigilant in the discharge of its manifold duties and responsibilities, have in consequence of its epoch-making achievements been vastly enriched.

“The process set in motion and greatly accelerated through the successive formulation of the Six Year Plan, the Two Year Plan and the Ten Year Plan, must continue unabated and unimpaired. Nay with every passing day it must gather momentum. Every individual believer must, henceforth, encouraged and inspired by all that has already been achieved, contribute to its future and speedy unfoldment.

“That the entire community may befittingly respond to the call of the present hour and bring to a final consummation the Mission with which it has been entrusted is the deepest yearning of my heart and the object of my unceasing prayers.”

Shoghi

THE SEEDS ARE TENDED
1922–1944

Letter of 5 March 1922

5 March 1922[1]

Dear Fellow-workers in the Cause of Bahá’u’lláh,

It is with words of regret and disappointment that I desire to open this letter because of my inability, in view of my manifold and pressing duties, to respond individually and in writing to the many messages of love and sympathy and of hope that you have so affectionately sent me since our Beloved’s passing from this World. I am sure I am voicing the sentiments of the bereaved ladies of the Household when I say that however desirous we may be to correspond separately with every one of you, the grave responsibilities and manifold duties now devolved upon us make it regrettably impossible to express in written messages to every friend what we constantly feel in our hearts, and pray for when visiting His sacred Shrine.

At this grave and momentous period through which the Cause of God in conformity with the Divine Wisdom is passing, it is the sacred duty of every one of us to endeavour to realise the full significance of this Hour of Transition, and then to make a supreme resolve to arise steadfastly for the fulfilment of our sacred obligations.

Great as is the love and paternal care which our beloved Master is extending to us from on High, and unique as is the Spirit that animates today His servants in the world, yet a great deal will depend upon the character and efforts of His loved ones on whom now rests the responsibility of carrying on His work gloriously after Him. How great is the need at this moment when the promised outpourings of His grace are ready to be extended to every soul, for us all to form a broad vision of the mission of the Cause to mankind, and to do all in our power to spread it throughout the world. The eyes of the world, now that the sublime Personality of the Master has been removed from this visible plane, are turned with eager anticipation to us who are named after His name, and on whom rests primarily the responsibility to keep burning the torch that He has lit in this world. How keenly I feel at this challenging hour in the history of the Cause the need for a firm and definite determination to subordinate all our personal likings, our local interests, to the interests and requirements of the Cause of God! Now is the time to set aside, nay, to forget altogether, minor considerations regarding our internal relationships, and to present a solid united front to the world animated by no other desire but to serve and propagate His Cause.

It is my firm conviction which I now express with all sincerity and candour, that the dignity and unity of the Cause urgently demands—particularly throughout the American continent—that the friends should in their words and conduct emphasise and give absolute prominence to the constructive dynamic principles of Bahá’u’lláh, rather than attach undue importance to His negative Teachings. With hearts cleansed from the least trace of suspicion and filled with hope and faith in what the spirit of love can achieve, we must one and all endeavour at this moment to forget past impressions, and with absolute goodwill and genuine co-operation unite in deepening and diffusing the spirit of love and service that the Cause has thus far so remarkably shown to the world. To this attitude of goodwill, of forebearance and genuine kindness to all, must be added, however, constant but unprovocative vigilance, lest unrestricted association with the peoples of the world should enable the very few who have been definitely pronounced by the Master as injurious to the body of the Cause, to make a breach in the Movement. Not until, however, an unmistakable evidence should appear, manifestly revealing the evil motives of a certain individual or groups of individuals, is it advisable to make the matter public; for an untimely declaration that shall give rise to open differences among the friends is far more detrimental than forbearing still further with those who are suspected of evil intentions. As the Master so fully and consistently did throughout His lifetime, we must all make a supreme effort to pour out a genuine spirit of kindness and hopeful love to peoples of various creeds and classes, and must abstain from all provocative language that may impede the effect of what true and continued kindness can produce.

Does not ‘Abdu’l-Bahá wish us, as He looks down upon us with loving expectation from His glorious Station, to obliterate as much as possible all traces of censure, of conflicting discussions, of cooling remarks, of petty unnecessary observations that impede the onward march of the Cause, that damp the zeal of the firm believer and detract from the sublimity of the Bahá’í Cause in the eyes of the inquirer? In order, however, to insure fair and quick and vigorous action whenever such an evil activity is revealed and has been carefully ascertained, the best and only means would appear to be, for the careful observer, once he is assured of such an evil action, and has grown hopeless of the attitude of kindness and forbearance, to report it quietly to the Spiritual Assembly representative of the friends in that locality and submit the case to their earnest and full consideration. Should the majority of the members of that Assembly be conscientiously convinced of the case—and this being a national issue affecting the body of the friends in America—it should, only through the intermediary of that Assembly, be cautiously communicated to that greater body representing all the Assemblies in America, which will in its turn obtain all the available data from the local Assembly in question, study carefully the situation and reserve for itself the ultimate decision. It may, if it decides so, refer to the Holy Land for further consideration and consultation.

This clearly places heavy responsibilities on the local as well as national Assemblies, which in the course of time will evolve, with the Master’s power and guidance, into the local and national Houses of Justice. Hence the vital necessity of having a local Spiritual Assembly in every locality where the number of adult declared believers exceeds nine, and of making provision for the indirect election of a Body that shall adequately represent the interests of all the friends and Assemblies throughout the American Continent.

A perusal of some of the words of Bahá’u’lláh and ‘Abdu’l-Bahá on the duties and functions of the Spiritual Assemblies in every land (later to be designated as the local Houses of Justice), emphatically reveals the sacredness of their nature, the wide scope of their activity, and the grave responsibility which rests upon them.

Addressing the members of the Spiritual Assembly in Chicago, the Master reveals the following:—“Whenever ye enter the council-chamber, recite this prayer with a heart throbbing with the love of God and a tongue purified from all but His remembrance, that the All-powerful may graciously aid you to achieve supreme victory:—‘O God, my God! We are servants of Thine that have turned with devotion to Thy Holy Face, that have detached ourselves from all beside Thee in this glorious Day. We have gathered in this spiritual assembly, united in our views and thoughts, with our purposes harmonised to exalt Thy Word amidst mankind. O Lord, our God! Make us the signs of Thy Divine Guidance, the Standards of Thy exalted Faith amongst men, servants to Thy mighty Covenant. O Thou our Lord Most High! Manifestations of Thy Divine Unity in Thine Abhá Kingdom, and resplendent stars shining upon all regions. Lord! Aid us to become seas surging with the billows of Thy wondrous Grace, streams flowing from Thy all-glorious Heights, goodly fruits upon the Tree of Thy heavenly Cause, trees waving through the breezes of Thy Bounty in Thy celestial Vineyard. O God! Make our souls dependent upon the Verses of Thy Divine Unity, our hearts cheered with the outpourings of Thy Grace, that we may unite even as the waves of one sea and become merged together as the rays of Thine effulgent Light; that our thoughts, our views, our feelings may become as one reality, manifesting the spirit of union throughout the world. Thou art the Gracious, the Bountiful, the Bestower, the Almighty, the Merciful, the Compassionate.’”

In the Most Holy Book is revealed:—“The Lord hath ordained that in every city a House of Justice be established wherein shall gather counsellors to the number of Bahá, and should it exceed this number it does not matter. It behoveth them to be the trusted ones of the Merciful among men and to regard themselves as the guardians appointed of God for all that dwell on earth. It is incumbent upon them to take counsel together and to have regard for the interests of the servants of God, for His sake, even as they regard their own interests, and to choose that which is meet and seemly. Thus hath the Lord your God commanded you. Beware lest ye put away that which is clearly revealed in His Tablet. Fear God, O ye that perceive.”

Furthermore, ‘Abdu’l-Bahá reveals the following:—“It is incumbent upon every one not to take any step without consulting the Spiritual Assembly, and they must assuredly obey with heart and soul its bidding and be submissive unto it, that things may be properly ordered and well arranged. Otherwise every person will act independently and after his own judgment, will follow his own desire, and do harm to the Cause.”

“The prime requisites for them that take counsel together are purity of motive, radiance of spirit, detachment from all else save God, attraction to His Divine Fragrances, humility and lowliness amongst His loved ones, patience and long-suffering in difficulties and servitude to His exalted Threshold. Should they be graciously aided to acquire these attributes, victory from the unseen Kingdom of Bahá shall be vouchsafed to them. In this day, assemblies of consultation are of the greatest importance and a vital necessity. Obedience unto them is essential and obligatory. The members thereof must take counsel together in such wise that no occasion for ill-feeling or discord may arise. This can be attained when every member expresseth with absolute freedom his own opinion and setteth forth his argument. Should any one oppose, he must on no account feel hurt for not until matters are fully discussed can the right way be revealed. The shining spark of truth cometh forth only after the clash of differing opinions. If after discussion, a decision be carried unanimously well and good; but if, the Lord forbid, differences of opinion should arise, a majority of voices must prevail.”

Enumerating the obligations incumbent upon the members of consulting councils, the Beloved reveals the following:—“The first condition is absolute love and harmony amongst the members of the assembly. They must be wholly free from estrangement and must manifest in themselves the Unity of God, for they are the waves of one sea, the drops of one river, the stars of one heaven, the rays of one sun, the trees of one orchard, the flowers of one garden. Should harmony of thought and absolute unity be non-existent, that gathering shall be dispersed and that assembly be brought to naught. The second condition:—They must when coming together turn their faces to the Kingdom on High and ask aid from the Realm of Glory. They must then proceed with the utmost devotion, courtesy, dignity, care and moderation to express their views. They must in every matter search out the truth and not insist upon their own opinion, for stubbornness and persistence in one’s views will lead ultimately to discord and wrangling and the truth will remain hidden. The honoured members must with all freedom express their own thoughts, and it is in no wise permissible for one to belittle the thought of another, nay, he must with moderation set forth the truth, and should differences of opinion arise a majority of voices must prevail, and all must obey and submit to the majority. It is again not permitted that any one of the honoured members object to or censure, whether in or out of the meeting, any decision arrived at previously, though that decision be not right, for such criticism would prevent any decision from being enforced. In short, whatsoever thing is arranged in harmony and with love and purity of motive, its result is light, and should the least trace of estrangement prevail the result shall be darkness upon darkness.... If this be so regarded, that Assembly shall be of God, but otherwise it shall lead to coolness and alienation that proceed from the Evil One. Discussions must all be confined to spiritual matters that pertain to the training of souls, the instruction of children, the relief of the poor, the help of the feeble throughout all classes in the world, kindness to all peoples, the diffusion of the fragrances of God and the exaltation of His Holy Word. Should they endeavour to fulfil these conditions the Grace of the Holy Spirit shall be vouchsafed unto them, and that assembly shall become the centre of the Divine blessings, the hosts of Divine confirmation shall come to their aid, and they shall day by day receive a new effusion of Spirit.”

So great is the importance and so supreme is the authority of these assemblies that once ‘Abdu’l-Bahá after having Himself and in His own handwriting corrected the translation made into Arabic of the Ishráqát (the Effulgences) by Shaykh Faraj, a Kurdish friend from Cairo, directed him in a Tablet to submit the above-named translation to the Spiritual Assembly of Cairo, that he may seek from them before publication their approval and consent. These are His very words in that Tablet:—“His honour, Shaykh Faraju’lláh, has here rendered into Arabic with greatest care the Ishráqát and yet I have told him that he must submit his version to the Spiritual Assembly of Egypt, and I have conditioned its publication upon the approval of the above-named Assembly. This is so that things may be arranged in an orderly manner, for should it not be so any one may translate a certain Tablet and print and circulate it on his own account. Even a non-believer might undertake such work, and thus cause confusion and disorder. If it be conditioned, however, upon the approval of the Spiritual Assembly, a translation prepared, printed and circulated by a non-believer will have no recognition whatever.”

This is indeed a clear indication of the Master’s express desire that nothing whatever should be given to the public by any individual among the friends, unless fully considered and approved by the Spiritual Assembly in his locality; and if this (as is undoubtedly the case) is a matter that pertains to the general interest of the Cause in that land, then it is incumbent upon the Spiritual Assembly to submit it to the consideration and approval of the national body representing all the various local assemblies. Not only with regard to publication, but all matters without any exception whatsoever, regarding the interests of the Cause in that locality, individually or collectively, should be referred exclusively to the Spiritual Assembly in that locality, which shall decide upon it, unless it be a matter of national interest, in which case it shall be referred to the national body. With this national body also will rest the decision whether a given question is of local or national interest. (By national affairs is not meant matters that are political in their character, for the friends of God the world over are strictly forbidden to meddle with political affairs in any way whatever, but rather things that affect the spiritual activities of the body of the friends in that land).

Full harmony, however, as well as co-operation among the various local assemblies and the members themselves, and particularly between each assembly and the national body, is of the utmost importance, for upon it depends the unity of the Cause of God, the solidarity of the friends, the full, speedy and efficient working of the spiritual activities of His loved ones.

Large issues in such spiritual activities that affect the Cause in general in that land, such as the management of the “Star of the West” and any periodical which the National Body may decide to be a Bahá’í organ, the matter of publication, or reprinting Bahá’í literature and its distribution among the various assemblies, the means whereby the teaching campaign may be stimulated and maintained, the work of the Mashriqu’l-Adhkár, the racial question in relation to the Cause, the matter of receiving Orientals and associating with them, the care and maintenance of the precious film exhibiting a phase of the Master’s sojourn in the United States of America as well as the original matrix and the records of His voice, and various other national spiritual activities, far from being under the exclusive jurisdiction of any local assembly or group of friends, must each be minutely and fully directed by a special board, elected by the National Body, constituted as a committee thereof, responsible to it and upon which the National Body shall exercise constant and general supervision.

The time is indeed ripe for the manifold activities, wherein the servants and handmaidens of Bahá’u’lláh are so devoutly and earnestly engaged, to be harmonised and conducted with unity, co-operation and efficiency, that the effect of such a combined and systematised effort, through which an All-powerful Spirit is steadily pouring, may transcend every other achievement of the past, however glorious it has been, and may stand, now that, to the eyes of the outside world the glorious Person of the Master is no more, a convincing testimony of the potency of His everliving Spirit.

Your brother and co-worker in His Cause,
Shoghi

Letter of 16 December 1922

16 December 1922

To my spiritual brethren and sisters in Great Britain.
Care of the members of the Spiritual Council.[2]

My dearest brethren and sisters in the faith of God!

May I at the very outset of this, my very first letter to you, convey to your hearts in words, however inadequate but assuredly deeply felt and sincere, a measure of my burning impatience, during my days of retirement, to return speedily and join hands with you in the great work of consolidation that awaits every earnest believer in the Cause of Bahá’u’lláh.

Now that happily I feel myself restored to a position where I can take up with continuity and vigour the threads of my manifold duties, the bitterness of every disappointment felt, time and again, in the course of the past weary months at my feeling of unpreparedness, have been merged in the sweetness of the present hour, when I realise that spiritually and bodily I am better equipped to shoulder the responsibilities of the Cause. The thought, so often comforting and sustaining, that in the counsels of my British co-workers of that land, I shall find spontaneous and undiminished support as well as wise and experienced assistance, is surely one of those forces which will hearten me in the midst of my future labours for the Cause.

That in every one of you our departed Master reposed His future and truest hopes for an able and convincing presentation of the Cause to the outside world, is abundantly revealed in His spoken and written words to you, as well as in His general references to the spirit of sincerity, of tenacity and devotion that animates His friends of that land.

The fierce tests that have raged over that island in the past; the calm and determination with which they have been so bravely faced and surmounted; the seeds of loving fellowship that the Beloved in person has more than once scattered in its soil; the rise, as its result, of a few but indeed capable, reliable, devoted and experienced followers and admirers of the Cause; the splendid and in many instances unique opportunities that are yours—these indeed are cherished thoughts for a land that illumines its past and should cheer its future.

I need hardly tell you how grateful and gratified I felt when I heard the news of the actual formation of a National Council whose main object is to guide, co-ordinate and harmonise the various activities of the friends, and when I learned of its satisfactory composition, its harmonious procedure and the splendid work it is achieving.

My earnest prayer is that the blessing of the Almighty may rest upon all its deliberations, that it may be divinely guided, inspired in its work, may smooth speedily and definitely all differences that may arise, may promote the all-important work of Teaching, may widen the sphere of its correspondence and exchange of news with the distant parts of the Bahá’í world, may secure through its publications a dignified and proper presentation of the Cause to the enlightened public, and may in every other respect prove itself capable of distinct and worthy achievements.

With abiding affection and renewed vigour I shall now await the joyful tidings of the progress of the Cause and the extension of your activities, and will spare no effort in sharing with the faithful, here and in other lands, the welcome news of the progressive march of the Cause and the unceasing labours of our British friends for the Cause of Bahá’u’lláh.

Your brother,
Shoghi

Letter of 23 December 1922

23 December 1922

To my beloved brethren and sisters throughout Great Britain.
Care of the members of the Bahá’í Council.

Dearest Friends,

I have during the last few days been waiting eagerly for the first written messages of my Western friends, sent to me since they have learned of my return to the Holy Land. How great was the joy when dear Miss Rosenberg’s letter—the very first that reached me from the West—was handed to me this evening, bearing the joyful news of the safety, the unity and the happiness of my British friends across the seas! I read it and re-read it with particular pleasure and felt a thrill of delight at the welcome news of the harmonious and efficient functioning of your Spiritual Assembly.

I very sincerely hope that now that I have fully re-entered upon my task, I may be enabled to offer my humble share of assistance and advice in the all-important work which is now before you. I fervently pray to God that the field of your activities may go on expanding, that your zeal and efforts may never diminish, and that new souls, active, able and sincere, may soon join with you in bearing aloft the Glorious Standard of the Cause in that land....

Ere long, an able and experienced teacher recently arrived from Persia will visit your shores and will, I trust, by his thorough knowledge of the Cause, his wide experience, his fluency, his ardour and his devotion, reanimate every drooping spirit and inspire the active worker to make fresh and determined efforts for the deepening as well as the spreading of the Movement in those regions. His forthcoming book, which he has patiently and laboriously written on the history of the Movement and which has been partly revised by the Pen of our Beloved Master is beyond any doubt the most graphic, the most reliable and comprehensive of its kind in all Bahá’í literature. I am sure he will considerably enrich the store of your knowledge of the various phases and stages of the Bahá’í Movement. Our beloved Dr. Esslemont will, I trust, be particularly pleased to meet him, as he is eminently qualified to offer him valuable help in connection with various aspects of his (Dr. Esslemont’s) book. I am enclosing various suggestions of Mr. Dreyfus-Barney and of Mr. Roy Wilhelm made by them at my request, during their last sojourn in the Holy Land. I submit them to Dr. Esslemont’s consideration as well as to that of the Spiritual Assembly. I very deeply regret my inability to give the attention I desire to this admirable work of his, but will assuredly do all in my power to aid him in the final stages of his work. I am certain however that the book as it now stands gives the finest and most effective presentation of the various aspects of the Cause to the mind of the Oriental as well as to that of the Westerner. May it arouse a genuine and widespread interest in the Cause throughout the world.

I am now starting correspondence with every Bahá’í local centre throughout the East and will not fail to instruct and urge the believers everywhere to send directly through their respective spiritual local Assemblies the joyful tidings of the progress of the Cause, in the form of regular detailed reports, to the various assemblies of their spiritual brethren and sisters in the West. England, I am confident, will regularly and consistently receive, directly, and indirectly through the “Star of the West” and the “Bahá’í News” of India, a large share of such tidings from Persia, Caucasus, Turkestan, India, Turkey and Mesopotamia, North Africa and Egypt. It would be most gratifying and encouraging to all earnest workers for the Cause of Bahá’u’lláh if every now and then a report on the spiritual activities of the friends in Great Britain, as well as articles on spiritual matters, would be submitted for publication to the above-mentioned periodicals. It would, I feel very strongly, react very favourably on the Cause in England, and would serve to draw closer the ties that bind all spiritual centres together at the present time.

I would be pleased and grateful if the members of the Spiritual Assembly would at any time inform me of their needs, wants and desires, their plans and activities, that I may through my prayers and brotherly assistance contribute, however meagrely, to the success of their glorious mission in this world.

To my extreme regret, I feel unable in view of my manifold and pressing duties, and owing to the extraordinary extension of the Movement in recent times, to correspond with the friends individually and express to them in writing what I always feel in the depth of my heart of brotherly affection and abiding gratitude for their love and sympathy for me. I shall, however, await with eager expectation their individual letters and assure them of my readiness and wish to be of any service to them in their work for the Cause.

Remembering every one of you in these hallowed surroundings and fervently praying at the three sacred Thresholds that the blessings of the Lord may rest upon your individual and collective efforts,

I am as ever your devoted brother,
Shoghi

Letter of 17 February 1923

17 February 1923

The beloved of the Lord and the handmaids of the Merciful throughout London, Manchester and Bournemouth.
Care of the members of the National Spiritual Assembly.[3]

Dearest brethren and sisters in ‘Abdu’l-Bahá,

The letters that I have recently received from the friends in London and Manchester have been to me a source of great hope and encouragement, and have served to strengthen the ties that bind me to my dearly-beloved friends in that great country.

I am much pleased and gratified to hear of the wonderful progress of the work of our able and devoted brother, Jináb-i-‘Avárih, and my earnest hope and prayer is that he may, by his zeal, patience, experience and knowledge, set ablaze the fire that the Master has kindled in the heart of that land.

The supreme necessity, and the urgent need of the Cause of God at present, is the unity of the friends, and their sustained and wholehearted co-operation in their task of spreading the Divine Teachings throughout the world. It is the sacred duty of all believers to have implicit confidence in, and support heartily, every decision passed by their Spiritual Assemblies, whether local or central; and the members of these Assemblies must, on their part, set aside their own inclinations, personal interests, likes and dislikes, and regard only the welfare of the Cause and the well-being of the friends. This is surely the foundation which must be firmly laid in the hearts of all believers the world over, for upon this only can any constructive and permanent service be achieved, and the edifice of the Beloved’s last instructions, as revealed in His Will and Testament, be raised and established.

The all-conquering Spirit of Bahá’u’lláh cannot prove effective in this world of strife and turmoil, and cannot achieve its purpose for mankind, unless we, who are named after His Name, and who are the recipients of His Grace, endeavour, by our example, our daily life and our dealings with our fellow-men, to reveal that noble spirit of love and self-sacrifice of which the world stands in need at present.

I have been reading lately some of the oldest Tablets of ‘Abdu’l-Bahá and am enclosing for your perusal the translation of various selections from His soul-stirring words, revealed some twenty-five years ago, during the darkest days of His incarceration in the prison city of Akká. You will realise as you read them the unshakable confidence of the Master in the future growth of the Movement, the significance of the Cause in this age, and the glorious privilege of the friends to labour for its spread in every land.

I am enclosing also my revised translation of the Hidden Words, both Persian and Arabic, a copy of which I have sent to the friends in the United States in response to their cable, requesting me to authorise circulation of my version among the friends in America.

I have recently received a message from our beloved brethren and sisters in Germany, who, in the midst of their sufferings and trials, yearn to receive a word of sympathy and comfort from their fellow-workers in France and England. I am sure you will gladly respond to their request, and cheer them with the glad-tidings of the wonderful progress of the Cause in your land and elsewhere.

I am always looking forward to receiving your letters and hear from you personally in all matters pertaining to the Cause. It is my earnest prayer whenever I visit the Sacred Shrines, that the friends in England may be always protected, guided and blessed in their work of service to the Cause, and may soon witness the fulfilment of the glorious promises of the Master regarding the future of that land and the spiritual re-awakening of its people.

Your brother and fellow-worker,
Shoghi

Letter of 24 February 1923

24 February 1923

Dear Spiritual Brother,

Your letter to Shoghi Effendi has been received and was read by him with keen delight and satisfaction for it bespoke of the new spirit of ardent devotion that has enkindled the hearts of the faithful followers of Bahá, and of their loyal and active endeavours in the path of service. Should the friends continue in their labours of love and service their activities will yield glorious results and they shall witness the realisation of the promises of the Beloved regarding the spiritual achievements of the friends in that land.

Shoghi Effendi is highly gratified and encouraged to know that the friends have carried out so efficiently his directions regarding the establishment of National and local Spiritual Assemblies; and he feels confident that the co-ordinated and unified efforts of its members, blessed by the unfailing assistance and guidance of the Beloved Master, will mark the dawn of a new era of spiritual activity and enlightenment.

He is very pleased to know that you are faithfully working for peace and harmony amongst the friends; and he prays that you may be blessed in your endeavours and be inspired and guided to clear all misunderstandings that may arise; and may help bring about that spirit of unity which is so essential to the life and growth of the Cause. There is no doubt that difficulties will always arise; but if met in the spirit of earnest and selfless devotion and purity of motive all problems will be solved and we shall emerge from every difficulty spiritually stronger and wiser.

Shoghi Effendi wishes to extend to you his thanks for your giving him the report of the activities of the friends there. He will soon write a letter to the Assembly based on their report. He wishes you to rest assured that his thoughts and prayers are with you wishing you all success in your labours for the promulgation of the Blessed Cause.

Although unable to write individual letters he will gladly welcome all letters that you will send him in the future...

Letter of 29 November 1923

29 November 1923

To the members of the English National Spiritual Assembly

My dearly-beloved fellow-workers in the Vineyard of God!

I am in receipt of your letter dated Nov. 17th 1923, and forwarded to me by our active and devoted brother, Mr. Simpson. I have read it with the utmost pleasure and satisfaction. I feel happy and encouraged to learn that those few, yet earnest and promising, servants of Bahá’u’lláh in that land are, despite the vicissitudes and obstacles that confront the rapid rise of the Movement, wholeheartedly striving and co-operating for the fulfilment of His divine Promise.

You, surely, have laid a firm foundation for the future development of the Cause in those regions, and my hope is that the National Assembly of Great Britain may, by full, frequent, and anxious consultation, protect the Cause, maintain and promote harmony amongst the friends, and initiate and execute ways and means for the diffusion of its spirit and the promotion of its principles.

I welcome with keen and genuine satisfaction the active participation of our beloved sister, Mrs. Thornburgh-Cropper, in the affairs of the Cause, and feel confident that her wisdom, her experience, her influence, and her unparalleled opportunities for the service of the Movement will pave the way for the wholesome growth of the Cause in that land.

I am sure you all realise the seemingly unsurmountable difficulties in the way of individual correspondence with the ever-increasing multitude of Bahá’ís throughout the world, and I need hardly tell you how tremendously difficult it is, and how reluctant I feel, to discriminate at all between the many letters of varying importance which I daily receive from almost every corner of the globe. Realising however that direct and intimate individual correspondence, in some form or other, is most urgent and vital to the interests of the Cause, I am, I assure you, giving it these days again my careful and undivided attention, and pray God that to this problem may soon be found a satisfactory and feasible solution. In the meantime, I wish to emphasise the fact that I eagerly await, and would welcome, and would assuredly have time to peruse, most carefully and in person, every individual letter you may wish to send me, and my readiness and wish to attend, in the very best way I can, to every matter raised in those letters. No written message, however unimportant, will first be opened and read by any one save myself.

Regarding the proposed conference on “Living Religions within the British Empire”, I feel that such a great opportunity for the Movement should not be neglected, and I am glad to know that it has been seized by the members of the National Assembly, and is being closely examined by them. I would welcome further particulars as to who has conceived the idea, under whose auspices it will be conducted, and whether it is being supported by government authorities, and what conditions are imposed on its proceedings. I am discussing the matter with some of the Bahá’í representatives of India and America as to what friends would be most competent to represent the Cause at this conference. I shall communicate on this subject with the National Assemblies of India and America, and will inform you immediately I receive definite information from them.

As to the raising of funds to provide for the expenses of the Bahá’í representatives, I am sure the friends in England will find in the National Assemblies of India and America and in myself ready and generous supporters of a step that will undoubtedly prove of immediate and universal value for the ultimate recognition of the Cause by the world.

It is my ardent prayer that we may all be inspired to adopt the most effective measures for the successful achievement of this great undertaking.

I was much impressed by the charm and force of Major Moore’s article, published recently in T. P. Cassell’s weekly, and I would much desire to know whether his action was spontaneous, or whether he was urged or requested by someone to write it. I strongly urge the friends, and particularly the members of the National Assembly, to do all in their power to make of this able and highly-minded admirer of the Cause, a zealous and true Bahá’í. I am looking forward with keen anticipation to his spiritual development and his taking a more active part in the affairs of the Cause.

I am enclosing for the friends recent translations of the wonderful prophetic utterances of Bahá’u’lláh, and I trust you will find them of great value in your work of teaching and spreading the Cause.

Awaiting eagerly your letters, individually as well as collectively,

I am your brother,
Shoghi

Letter of 9 December 1923

9 December 1923

My dear Mr. Simpson,

Your short yet encouraging letter was gladly received by our dear Shoghi Effendi just yesterday evening. He felt very pleased indeed with that spirit of hopefulness which your letter conveyed, and he eagerly hopes that in the days to come nothing will mar the brightness and optimism of his English brethren and sisters over in the West.

Your references to the commemoration meeting held in London, brought back with all its painful sadness recollections of that one night. In a calm and quiet night, brightened by the silvery rays of the moon, gathered ‘Abdu’l-Bahá’s sorrow-stricken faithful ones, to commemorate the night of His last farewell. On the cistern by the Tomb sat His fervent servants; below them flickered the dying lights of Haifa, and above head shown in full magnificence the star bespangled heavens. It was in the mid-watches of such a night that with sorrow and fervour the servants turned unto their dear Master so near and yet so far away; and with a deep feeling of that bitter loss they supplicated help and guidance from their Lord. A word or two from Shoghi Effendi made them feel the Master nigh, and made them realise as never before that it was only in following in His steps, and in living the life that He had, that we can prove our faithfulness to our Master’s Cause. It was indeed a night of meditation and prayer and we missed you all so much.

We are receiving encouraging news from almost everywhere, such as Italy, Germany, China and Australia; and as you will have them more fully in the circulars of the Spiritual Assembly, I had hardly need make mention of them here.

Shoghi Effendi’s earnest hopes in England are very great, and I am sure that the sincere and true-hearted efforts of his fellow-workers, will spread the principles of this great Revelation as never before. Hard though it be to get access to the more intellectual circles in England, he firmly believes that through persistence, the obstacles will be soon overcome and they, with their own accord, will welcome you in their midst, turning a sympathetic ear to all that you have to share with them. May these high hopes be realised....

[From the Guardian:]

My beloved brother,

My deepest admiration for your indefatigable exertions for the success of the Cause. I will always remember you in my prayers and await eagerly your personal letters. I welcome any suggestions and further particulars regarding the conference on the Living Religions within the British Empire.

Your brother,
Shoghi

Letter of 6 January 1924

6 January 1924

Dear Bahá’í Brother,

Your letter of Dec. 23rd furnishing necessary information concerning the Conference on Religions arrived and made our dear Guardian highly pleased and delighted.

As he has quite recently written to the friends in England, he has instructed me to answer your letter and inform you that he has written and directed the National Spiritual Assembly of America to have a comprehensive article written by the ablest pen among the American friends—to be excellent both in style and in representation.

After this essay is written, it will be sent to our dear Shoghi Effendi who will send it to your N.S. Assembly for your perusal and consideration. You will add your remarks and suggestions and return it to him for final approval.

Shoghi Effendi is also thinking of selecting someone among the Indian friends to represent India. This Conference and a worthy and dignified representation of the Holy Cause therein, are under his serious consideration. We hope that through his wise instruction and powerful prayers your activities in this respect will be crowned with glorious success and that it will be known to the public that the Cause is not a movement collateral with other movements such as the Brahma Somaj or A?madí movements.

Here at the Holy Shrine of our Beloved we remember all the dear friends in England and supplicate humbly for their happiness.

Shoghi Effendi is sending you his love and affection together with his deep appreciation towards your noble labours and sacrificial efforts in the service of the Holy Cause...

[From the Guardian:]

My dear friend,

I enclose a copy of my recent letter to the National Spiritual Assembly of America regarding the Conference as well as copies of my recent translation of some of the most remarkable and prophetic utterances of Bahá’u’lláh and ‘Abdu’l-Bahá which might interest the friends in Great Britain. Pray convey my love to all of them.

Shoghi

Letter of 4 January 1924 (Enclosure)

4 January 1924 (Enclosure)

To the members of the American National Spiritual Assembly.

My dearest friends!

On Nov. 28th I received the following communication from the President of the National Spiritual Assembly of Great Britain!

“I have now to bring to your notice, though possibly you are already aware of it, a matter which is of the first importance in the opinion of the National Spiritual Assembly as you will see from one of the paragraphs of the enclosed minutes of its first meeting, which was held on October 13th. So far the programme of the conference on the ‘Living Religions within the British Empire’ is in a somewhat nebulous condition, but I have ascertained from Miss Sharples, the honorary secretary of the committee of organisation, that the conference has been approved by the authorities of the British Empire Exhibition, 1924 and will last for ten days, covering the last week of the month of September and the first three days of October. It is proposed that all religions taught and practised throughout the British Empire shall be represented at the conference, including the Christians, Muhammadans, Buddhists, Brahma Somaj, Theosophists and others, and that each one in turn shall have at its disposal a day or part of a day for a meeting to expound its principles and deal with its organisation and objects.”

In their last letter, the members of the National Spiritual Assembly of Great Britain further inform me that the idea of the above-mentioned conference has originated with the Theosophical Society, but these having later dropped its management the organisation of the conference passed into the hands of the School of Oriental Studies and the Sociological Society. You will also note from the enclosed copy of a letter addressed by the same Miss Sharples to the President of the British National Spiritual Assembly that the time offered to the Bahá’í representatives will be very limited, and that most probably the allotted time will be just sufficient to read their papers or deliver their address and engage in the discussion that might arise after their formal presentation of the Cause.

As the British Empire Exhibition, of which this conference forms a part, is itself a semi-official undertaking, and receives actually the generous support and active participation of the government authorities throughout the British Empire, I feel that the opportunities now offered to the Bahá’í world should not be missed, as this chance, if properly utilised, might arouse and stimulate widespread interest among the enlightened public.

As so much will depend upon the nature and general presentation of the theme, rather than upon the personality of the reader or speaker, I feel that first and foremost our attention should be concentrated on the choice and thorough preparation of the subject matter as well as on the proper drafting and the form of the paper itself, which might possibly have to be submitted afterwards to the authorities of the conference.

I feel the necessity of entrusting this highly important and delicate task to a special committee, to be appointed most carefully by the National Spiritual Assembly of America, and consisting of those who by their knowledge of the Cause, their experience in matters of publicity, and particularly by their power of expression and beauty of style will be qualified to produce a befitting statement on the unique history of the Movement as well as its lofty principles.

I am enclosing an article on the Bahá’í Movement which I trust might serve as a basis and example of the paper in question. An account of the most salient features of the history of the Cause, a brief but impressive reference to its many heroes and martyrs, a convincing and comprehensive presentation of the basic principles, and a characteristic survey of the Master’s life, as well as a short but graphic description of the present position and influence of the Movement both in the East and the West, should, in my opinion, be included and combined into one conclusive argument. Its length should not surpass that of the enclosed article, and its general tone, expression and language should be at once dignified, sober and forceful.

The greatest care and caution must be exercised in choosing those who can best provide and fulfil the above-mentioned requisites and conditions.

I shall be most pleased to offer my views and suggestions once the paper has assumed its final shape, and wish you to obtain the assistance and advice of those whom you think able to judge amongst the friends in England and elsewhere.

Mr. Simpson, the President of the British National Spiritual Assembly, writes that Miss Grand from Canada has suggested the names of Dr. Watson and Mr. J. O. McCarthy of Toronto to represent the Canadian Bahá’ís. I would be pleased to receive your views as to who should represent Canada at the Conference. India is the only other country within the British Empire that can send a native Bahá’í representative to the conference, and it is rather unfortunate that the United States of America should have to be excluded, as the speakers at the conference must necessarily be subjects of the British Empire.

I am enclosing recent translations of the prophetic and most remarkable words of Bahá’u’lláh and ‘Abdu’l-Bahá which I trust you will all find of great value and interest in the great work you are doing for the Cause.

May this great project yield an abundant harvest for the Cause, and your efforts be richly blessed by the guiding Spirit of ‘Abdu’l-Bahá.

Your fellow-worker,
Shoghi

Letter of 18 January 1924

18 January 1924

My dear Mr. Simpson,

Shoghi Effendi was glad to hear from you again and hopes that the activities of the friends in England are progressing day after day. There is really so much to be done in almost every country that the more the friends accomplish, the larger does the field of service become. As a matter of fact in many countries we can hardly claim to have fully represented the Cause and to have declared its strong and sublime principles to all classes of men. It is with a vision of greater accomplishments among higher and higher circles of society, that our Guardian wishes his fellow-workers to feel inspired; and in these dark and dismal days it is the proclamation of Bahá’u’lláh’s great Message for which the faithful servant must strive with heart and soul.

Concerning the sum which Shoghi Effendi has sent to the National Assembly as a personal gift; he would like to inform you that in case you feel in great need of funds for the activities of the Cause in England, you might take from the sum which he sent you, and at the time of the Exposition Shoghi Effendi might be able to help you in case you cannot collect the necessary expense. Shoghi Effendi attaches great hopes to the activities of the friends in London, and may they some day be realised.

The copies of the “Hidden Words” you had published were received and Shoghi Effendi thinks that they are quite well printed. He is glad that he can share these comforting thoughts from Bahá’u’lláh with his brothers and sisters in the West....

[From the Guardian:]

My dear fellow-worker,

I always look forward with keen anticipation to any news from England indicating the progress and advancement of the Cause so dear to our hearts. I pray ardently for every one of you and assure you personally of my affection, esteem and gratitude,

Your brother,
Shoghi

Letter of 6 February 1924

6 February 1924

My dear Mr. Simpson,

I wish to acknowledge receipt of your letter to our dear Guardian and assure you that he is always most glad to hear from you in person and to know still more of the activities of his fellow-workers in that country. At a time when the whole work and administration of the Cause with all its overpowering intensity and extent has devolved upon the shoulders of our youthful Guardian, I am sure you quite well realise what every single expression of the progress of the Cause he stands for would mean to him as our leader and captain; and at a time when the varied questions and problems that the Bahá’í Movement, on its way to the spiritual reconquest of the world, is confronted with, seem endless in number, I hardly need mention what effect the personal assurance and the undying enthusiasm of his fellow-workers would bear upon the tender heart of Shoghi Effendi.

Concerning the passing away of Mr. Hall’s father, he wishes me to ask you to extend to him a full measure of his grief at the bereavement of such a radiant brother as Mr. Hall, although he briefly conveyed his sentiments to him through a short telegram. He was, however, quite pleased with Mr. Hall’s work and the measure of success which he has met with. He shared this good news with his friends here with a view to inspire all to action. You should assure Mr. Hall that the deep sense of love and gratitude that Shoghi Effendi feels toward him is perhaps too great for me to put into words, but I feel that the success which he has attained is an ample proof of Shoghi Effendi’s ardent prayers for him.

[From the Guardian:]

My esteemed brother:—

Just a word of appreciation on my part of your devoted and persistent efforts in the service of the Cause. Do please convey to our precious Mr. Hall my condolences and sentiments of undying affection as well as the assurance of my ardent prayers for the welfare and spiritual happiness of his dear family and the Manchester Bahá’í Group.

Shoghi

Letter of 11 June 1924

11 June 1924

To Mr. Simpson, President of the Bahá’í National Spiritual Assembly of England.

My dear and revered Bahá’í Brother,

As I do not have your address with me I am writing and forwarding this to you through our dear brother, Mr. Asgarzadeh. Some time ago I received a letter addressed to our beloved Guardian from Miss Mabel M. Sharples, the Hon. Secretary of the Conference on Living Religions within the Empire, giving him some information concerning the time of the Conference, and conditions covering the submission of papers to be read at the Conference. I forwarded this letter to our beloved Shoghi Effendi.

Yesterday I received a letter from him instructing me to answer in his behalf Miss Sharples’ letter. Yesterday I answered her letter and told her that Shoghi Effendi hopes to be able to attend the Conference and deliver an address on the Cause in person and in case circumstances prevent him from doing so, a paper will be sent to the Conference through Mr. Simpson, the President of the Bahá’í Spiritual Assembly, to be read on that occasion. I told her also that we will appreciate any further information or suggestion she thinks necessary in regard to this matter. This information or suggestion will be communicated by her to your National Spiritual Assembly.

This morning a cablegram was communicated by the Greatest Holy Leaf to Mr. Roy Wilhelm in New York, instructing the committee in charge of the desired article to hasten its despatch. This article should be handed towards the end of July. The time is short. If the American friends have already sent that article, I mean if it is on the way, and we receive it in time, we shall immediately forward it to our dear Shoghi Effendi for his approval and then mail it to you. If it, however, arrives late, we will directly mail it to you so that you may modify it if necessary and hand it over to the Secretary of the Conference. In the latter case, it is not necessary to submit it to Shoghi Effendi for his approval, for he authorises you, the members of the National Spiritual Assembly to make any correction which you think advisable.

Shoghi Effendi has also instructed me to enclose a cheque for thirty pounds in this letter as contribution towards the Conference. If the English friends are to add something to this sum and offer it to the Conference, it will be highly appreciated by Shoghi Effendi.

The cheque is drawn by the Anglo-Palestine Bank at Haifa on the Jewish Colonial Trust, London, payable to your order. It is dated June 15th and No. F077834/34224. Today we received the answer to our cablegram to Mr. Wilhelm, stating that the article was mailed on the 11th, both to Haifa and England and that Mr. Mills would gladly act at the Conference.

As we understand Mr. Mountfort Mills may go from America to England at the time of the Conference. Shoghi Effendi will be very glad, if Mr. Mills read the Paper. This desire of Shoghi Effendi was also mentioned in to-day’s cablegram which was communicated to Mr. Wilhelm.

Through the many cablegrams and letters which have arrived from different centres of the Cause, promising the maintenance of harmony, union and love among the dear friends, the grief and sorrow of our beloved Guardian has been greatly lightened and so we have great hope that when the hot season of the Holy Land is over, we will have the pleasure and joy of his return.

The members of the Holy Family are all sending you and your dear co-workers their tender love and assure you of their ardent prayers at the Holy Shrines in your behalf. They are always awaiting heart-refreshing glad tidings from you. My humble greeting and warm love to yourself and the dear friends too.

Your humble brother and co-worker in His service,

(Enclosure)

Bahíyyih Khánum, Haifa

ARTICLE MAILED ELEVENTH BOTH HAIFA LONDON GLADLY ACT CONFERENCE.

MILLS

Letter of 16 July 1924

16 July 1924

My dear Bahá’í Brother,

...I have to write you and inform you that only yesterday I had the privilege of receiving a letter from our dear Guardian who is still away from Haifa ... he wishes me to write you, in answer to your letter to him, that he very much regrets to be unable to be present in London and represent a Cause to which he has ... dedicated his heart and soul. Were it at all possible for me to send you his short note, you would see for yourself with what a spirit he expresses his deep regret.... Although he realises your disappointment at his inability to go to London, he wishes me to assure every one of you that his eager prayers for you all is unfailing and that it is with a glad heart that he cherishes the fondest hopes in the effort that the proceedings of the religious Conference shall have on the audience. May I also add that this is a hope in which everybody shares especially the Greatest Holy Leaf and the members of the family.

I presume by now you have already received a copy of the address that is to be read...

You might be interested to know that the news of the progress of the Cause among the Kadiani sect in India is quite surprising and two of their chief leaders have not only become Bahá’ís, but have started an admirable little weekly, I think, through which they hope to bring many of their colleagues over. By the way, I believe the leader of the sect who is himself a young man is coming over to London to represent his sect at the Conference.

The confusion and disorder in Persia which had aroused so much apprehension on the part of the helpless Bahá’ís and had even led in one case to actual martyrdom, has apparently subsided for the moment.

Here in Haifa everybody is in good health. With heartfelt greetings to all the friends in London....

Letter of 23 September 1924

23 September 1924

MAY WEMBLEY (sic CONFERENCE) FULFIL YOUR FONDEST HOPES PRAY CONVEY AUTHORITIES MY SINCERE REGRET AT INABILITY TO BE PRESENT I WISH THEM FULL SUCCESS IN THEIR NOBLE ENDEAVOURS.

SHOGHI

Letter of 24 September 1924

24 September 1924[4]

The beloved of the Lord and the hand-maids of the Merciful in Great Britain.

Care of the National Spiritual Assembly.

Dear Friends,

I return to the Holy Land with an overpowering sense of the gravity of the spiritual state of the Cause in the world. Much as I deplore the disturbing effect of my forced and repeated withdrawals from the field of service, I can unhesitatingly assure you that my last and momentous step was taken with extreme reluctance and only after mature and anxious reflection as to the best way to safeguard the interests of a precious Cause.

My prolonged absence, my utter inaction should not, however, be solely attributed to certain external manifestations of unharmony, of discontent and disloyalty—however paralysing their effect has been upon the continuance of my work—but also to my own unworthiness and to my imperfections and frailties.

I venture to request you to join me in yet another prayer, this time more ardent and universal than before, supplicating with one voice the gracious Master to overlook our weaknesses and failings, to make us worthier and braver children of His own.

Humanity, through suffering and turmoil, is swiftly moving on towards its destiny; if we be loiterers, if we fail to play our part surely others will be called upon to take up our task as ministers to the crying needs of this afflicted world.

Not by the force of numbers, not by the mere exposition of a set of new and noble principles, not by an organised campaign of teaching—no matter how worldwide and elaborate in its character—not even by the staunchness of our faith or the exaltation of our enthusiasm, can we ultimately hope to vindicate in the eyes of a critical and sceptical age the supreme claim of the Abhá Revelation. One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects the splendour of those eternal principles proclaimed by Bahá’u’lláh.

Looking back upon those sullen days of my retirement, bitter with feelings of anxiety and gloom, I can recall with appreciation and gratitude those unmistakable evidences of your affection and steadfast zeal which I have received from time to time, and which have served to relieve in no small measure the burden that weighed so heavily upon my heart.

I can well imagine the degree of uneasiness, nay of affliction, that must have agitated the mind and soul of every loving and loyal servant of the Beloved during these long months of suspense and distressing silence. But I assure you such remarkable solicitude as you have shown for the protection of His Cause, such tenacity of faith and unceasing activity as you have displayed for its promotion, cannot but in the end be abundantly rewarded by ‘Abdu’l-Bahá, who from His station above is the sure witness of all that you have endured and suffered for Him.

And now as I look into the future, I hope to see the friends at all times, in every land, and of every shade of thought and character, voluntarily and joyously rallying round their local and in particular their national centres of activity, upholding and promoting their interests with complete unanimity and contentment, with perfect understanding, genuine enthusiasm, and sustained vigour. This indeed is the one joy and yearning of my life, for it is the fountain-head from which all future blessings will flow, the broad foundation upon which the security of the Divine Edifice must ultimately rest. May we not hope that now at last the dawn of a brighter day is breaking upon our beloved Cause?

Shoghi

Letter of 10 October 1924

10 October 1924

My dear good brother,

Your letter of Sept. 30th written to our beloved Guardian, Shoghi Effendi, arrived and rejoiced his dear heart with its very interesting contents.

Yesterday he instructed me to translate a great part of it into Persian so that it may be inserted in the circular of the Haifa Spiritual Assembly and also to convey to you his great affection for you and the dear English friends who so splendidly laboured towards the dignified representation of the Cause of God at the Conference on Religions.

We have already the reports given in “The Times” from the two sessions of the Conference allotted to the A?madíyyih people and to us. Both are very interesting indeed....

Shoghi Effendi prays for the success and confirmation of you and all the dear and noble English friends whose earnestness of efforts towards the welfare of the Cause of God he highly admires and appreciates with profound love....

Letter of 10 October 1924

10 October 1924

My dearly-beloved brother,

I am highly gratified with your splendid achievements and deeply appreciative of your painstaking efforts. More power to your elbow! You are rendering our precious Cause a splendid service in its hour of need! Lady Blomfield’s idea of a reception was undoubtedly inspired and was admirably executed. It has indeed rejoiced my heart. My love and my gratitude for her wise, patient and fruitful efforts.

Your brother,
Shoghi

Letter of 25 October 1924

25 October 1924

My dear Bahá’í Brother,

Your very interesting letter of Oct. 15th. written to our beloved Guardian together with the printed copy of the sermon of Dr. Walsh arrived the day before yesterday and imparted great joy to his dear heart. He cherishes great hopes for the bright future of the Cause in England. Of course his hopes are partly based on the intrinsic mighty power of the Cause of God and partly on the dignified way the dear friends in England are presenting the Cause of God to the public.

Yesterday afternoon he instructed me to write this informing you of the safe arrival of your letter and assure you that he appreciates with great love your distinguished services to the Cause of God. He prays at the Holy Shrines that fresh confirmations may reach you from the Abhá Kingdom day by day so that you may have material comfort and spiritual success. He is sure that the holy spirit of our beloved Lord, ‘Abdu’l-Bahá is watching over you and guiding your steps in life.

The members of the Holy Family and the friends in Haifa are thinking of you and the other dear friends in England with love and admiration, joining all in prayers for your happiness.

[From the Guardian:]

My dearest friend,

I wish to add a few words of assurance and sympathy in view of the heavy burden of responsibility that rests on your shoulders in these difficult and trying times. My fervent and increasing prayer is that ‘Abdu’l-Bahá may show you the way that will enable you to continue your splendid pioneer work effectually, peacefully, free from every earthly care and anxiety. Dr. Walsh’s sermon is astonishingly good. I wish you would send me about 50 copies of the same. I pray unceasingly for my friends in England.

Shoghi

Letter of 4 November 1924

4 November 1924

My dear Mr. Simpson,

It is always a pleasure to acknowledge receipt of your letters to our dear Guardian, and he was deeply interested in the minutes of the last meeting of the N.S.A. which you were so kind as to enclose.

Your own letter, however, brought up a very interesting and vital question in regard to the future progress of the Cause in England, especially now that through the efforts of you all the spread of the Bahá’í Movement has been well placed on the road to our ultimate victory. Now is the time to take all necessary measures against a slacking in our pace and it is truly unfortunate that just when the individual endeavours of every single member is most needed and necessary, age and earthly cares deprive us of some of our experienced and able co-workers. It would, I believe, be a great service if just as few as possible could manage to deny themselves of the joy and enthusiasm of serving as noble a Cause.

I am sure it would interest you to know that Mr. and Mrs. Mills are now in Haifa and all that they have to say proves well the energy and efforts of the London friends. We already have about ten pilgrims and are expecting some more. I suppose Dr. Esslemont who would have much to tell us and whose arrival Shoghi Effendi is eagerly awaiting, is among those who will soon arrive....

[From the Guardian:]

My dear fellow-worker,

I trust that the prolonged visit of Dr. Esslemont will prove to be in future pregnant with far-reaching possibilities for the service of the Cause in England. To yourself I send my imperishable love and brotherly greetings.

Affectionately,
Shoghi

Letter of 22 November 1924

22 November 1924

My dear Mr. Simpson,

The letter you had sent through Dr. Esslemont to Shoghi Effendi has arrived and it gave him very great pleasure to read it. Although it is quite beyond me to express to you just what thoughts and sentiments your frank expressions of loyalty and love aroused in his heart, this I feel I can assure you that it made him hopeful of the future and added to his great confidence in you.

The Bahá’í Cause has a great mission to the people of England but the field of service though immensely vast presents innumerable difficulties, and it needs the able hand of a staunch and true Bahá’í primarily and the dexterity of a good supervisor, to overcome every confronting difficulty and to carry His Message to millions of people. This responsibility has been entrusted to you by the guided decision of the Bahá’ís in England and our Guardian finds great pleasure in confiding the same duty in you and in endorsing the happy decision of the friends there.

In regard to your contemplated withdrawal from the presidency of the N.S.A. and the London Assembly, it made him very happy to know that even the thought of it has totally vanished. The hopes that he cherished in you are far too many to permit you a more quiet part in Bahá’í activities in England, and the hopeful signs of progress in the past year has made the prospects of the coming year very bright and it all depends upon the efforts of the friends in England and the guidance of our Master from on high just how bright it shall turn out to be.

We still have Mr. Mills with us in Haifa and I assure you, we miss you very much. The photograph you had sent to Shoghi Effendi has been received and it shall be framed and placed in the Persian Pilgrim House...

...just of late we had the very sad news of the martyrdom of a Bahá’í woman expecting to be soon a mother, and although she was related to very influential officers in the army, nothing could make the criminals, who sought refuge in the house of one of the Mullas, arrested. Though such cases of untold carnage prove with much more force than mere words just what the spirit of Bahá’u’lláh infused into every such Bahá’í has been, and exactly what it means in Persia to try and become one, the horrors of such a murder are truly beyond words. All that we have to do is to seek His Grace and to beg and implore for God’s mercy.

May I also write a further assurance of Shoghi Effendi’s reliance upon you and with an expression of his heartfelt love for you....

[From the Guardian:]

My most precious fellow-worker,

But for your unremitting labours, your sound and selfless efforts, the burden that weighs upon me would prove well-nigh unbearable. I am sure your heart responds to the sentiments that surge in my heart. I have a profound admiration for the heroic manner in which you are rendering such pioneer service to the Cause in England. May the Master sustain you, comfort you and uphold you in your great task. Be assured of my brotherly, unfailing prayers.