THE POCKET BIBLE

THE FULL SERIES OF

OR

History of a Proletarian Family
Across the Ages

B y E U G E N E S U E

Consisting of the Following Works:

THE GOLD SICKLE; or, Hena the Virgin of the Isle of Sen.
THE BRASS BELL; or, The Chariot of Death.
THE IRON COLLAR; or, Faustine and Syomara.
THE SILVER CROSS; or, The Carpenter of Nazareth.
THE CASQUE'S LARK; or, Victoria, the Mother of the Camps.
THE PONIARID'S HILT; or, Karadeucq and Ronan.
THE BRANDING NEEDLE; or, The Monastery of Charolles.
THE ABBATIAL CROSIER; or, Bonaik and Septimine.
THE CARLOVINGIAN COINS; or, The Daughters of Charlemagne.
THE IRON ARROW-HEAD; or, The Buckler Maiden.
THE INFANT'S SKULL; or, The End of the World.
THE PILGRIM'S SHELL; or, Fergan the Quarryman.
THE IRON PINCERS; or, Mylio and Karvel.
THE IRON TREVET; or Jocelyn the Champion.
THE EXECUTIONER'S KNIFE; or, Joan of Arc.
THE POCKET BIBLE; or, Christian the Printer.
THE BLACKSMITH'S HAMMER; or, The Peasant Code.
THE SWORD OF HONOR; or, The Foundation of the French Republic.
THE GALLEY SLAVE'S RING; or, The Family Lebrenn.

Published Uniform With This Volume By
THE NEW YORK LABOR NEWS CO.
28 CITY HALL PLACE NEW YORK CITY

THE POCKET BIBLE
: : : : OR : : : :
C H R I S T I A N T H E P R I N T E R

A Tale of the Sixteenth Century

In Two Volumes

TRANSLATED FROM THE ORIGINAL FRENCH BY

D A N I E L D E L E O N

NEW YORK LABOR NEWS COMPANY, 1910

Copyright 1910, by the
NEW YORK LABOR NEWS CO.

INDEX

TRANSLATOR'S PREFACE.

The epoch covered by this, the 16th story of Eugene Sue's dramatic historic series, entitled The Mysteries of the People; or, History of a Proletarian Family Across the Ages, extends over the turbulent yet formative era known in history as the Religious Reformation.

The social system that had been developing since the epoch initiated by the 8th story of the series, The Abbatial Crosier; or, Bonaik and Septimine, that is, the feudal system, and which is depicted in full bloom in the 14th story of the series, The Iron Trevet; or, Jocelyn the Champion, had been since suffering general collapse with the approach of the bourgeois, or capitalist system, which found its first open, or political, expression in the Reformation, and which was urged into life by Luther, Calvin and other leading adversaries of the Roman Catholic regime.

The history of the Reformation, or rather, of the conflict between the clerical polity which symbolized the old and the clerical polity which symbolized the new social order, is compressed within the covers of this one story with the skill at once of the historian, the scientist, the philosopher and the novelist. The various springs from which human action flows, the various types which human crises produce, the virtues and the vices which great historic conflicts heat into activity—all these features of social motion, never jointly reproduced in works of history, are here drawn in vivid colors and present a historic canvas that is prime in the domain of literature.

In view of the exceptional importance of some of the footnotes in which Sue refers the reader to the pages of original authorities in French cited by him, the pages of an accessible American edition are in those cases either substituted or added in this translation.

DANIEL DE LEON.

New York, February, 1910.

PART I
THE SOCIETY OF JESUS

INTRODUCTION.

What great changes, sons of Joel, have taken place in Paris since the time when our ancestor Eidiol the Parisian skipper lived in this city, in the Ninth Century, at the time of the Northman invasion! How many changes even since 1350, when our ancestor Jocelyn the Champion fell wounded beside Etienne Marcel, who was assassinated by John Maillart and the royalists!

The population of this great city now, in the year 1534, runs up to about four hundred thousand souls; daily new houses rise in the suburbs and outside the city walls, whose boundaries have become too narrow, although they enclose from twelve to thirteen thousand houses. But now, the same as in the past, Paris remains divided into four towns, so to speak, by two thoroughfares that cross each other at right angles. St. Martin, prolonged by St. James Street, traverses the city from east to west; St. Honoré, prolonged by St. Antoine Street, traverses it from north to south. The Louvre is the quarter of the people of the court; the quarter of the Bastille, of the Arsenal, filled with arms, and of the Temple is that of the people whose profession is war; the quarter of the University is that of the men of letters; finally the quarter of Notre Dame and St. Germain, where lie the convents of the Cordeliers, of the Chartreux, of the Jacobins, of the Augustinians, of the Dominicans and of many other hives of monks and nuns besides the monasteries that are scattered throughout the city, is that of the men of the Church. The merchants, as a general thing, occupy the center of Paris towards St. Denis Street; the manufacturers are found in the eastern, the shabbiest of all the quarters, where, for one liard, workingmen can find lodging for the night. The larger number of the bourgeois houses as well as all the convents are now built of stone, and are no longer frame structures as they formerly were. These modern buildings, topped with slate or lead roofs and ornamented with sculptured facades, become every day more numerous.

Likewise with crimes of all natures; their increase is beyond measure. With nightfall, murderers and bandits take possession of the streets. Their numbers rise to twenty-five or thirty thousand, all organized into bands—the Guilleris, the Plumets, the Rougets, the Tire-Laines,[1] the latter of whom rob bourgeois, who are inhibited from carrying arms. The Tire-Soies,[2] a more daring band, fall upon the noblemen, who are always armed. The Barbets disguise themselves as artisans of several trades, or as monks of several Orders and introduce themselves into the houses for the purpose of stealing. Besides these there are the bands of Mattes or Fins-Mattois, skilled cut-purses and pick-pockets; and finally the Mauvais-Garçons,[3] the most redoubtable of all, who publicly, for a price chaffered over and finally agreed upon, offer their daggers to whomsoever wishes to rid himself of an enemy.

Nor is this the worst aspect presented by the crowded city. Paris runs over with lost women and courtesans of all degrees. Never yet did immorality, to which the royal court, the Church and the seigniory set so shocking a pace, cause such widespread ravages. A repulsive disease imported from America by the Spaniards since the conquests of Christopher Columbus poisons life at its very source.

Finally, Paris presents a nameless mixture of fanaticism, debauchery and ferocity. Above the doors of houses of ill fame, images of male and female saints are seen in their niches, before which thieves, murderers and courtesans uncover and bend the knee as they hurry by, bent on their respective pursuits. The Tire-Laines, the Guilleris and other brigands burn candles at the altars of the Virgin or pay for masses for the success of their crimes in contemplation. Superstition spreads in even step with criminality. Pious physicians are cited who regularly take the weekly communion, and who, bought by impatient heirs, poison with their pharmaceutical concoctions the rich patients, whose decease is too slow in arriving. The most horrid felonies have lost their dreadfulness, especially since the papal indulgences, sold for cash, insure absolution and impunity to the criminals. The virtues of the hearth and all good morals seem to have fled to the bosom of those families only who have discarded the paganism of Rome and, although styled heretics, practice the simplicity of evangelical morality. One of these families is that of Christian the Printer, the great-grandchild of Jocelyn the Champion's son, who, due to the rapid progress made by the printing press, which rendered manuscript books useless and unnecessarily expensive, found it ever more difficult to earn his living at his trade of copyist and illuminator of manuscripts.

Accordingly, after the death of his father, who was the son of Jocelyn the Champion and continued to live at Vaucouleurs after witnessing the martyrdom of Joan of Arc, Allan Lebrenn moved to Paris, induced thereto by John Saurin, a master-printer of this city who, having during a short sojourn at Vaucouleurs been struck by the young man's intelligence at his trade, promised to aid him in finding work in the large city. He accepted the offer and speedily succeeded in his new field. He married in 1465, died in 1474, and left a son, Melar Lebrenn, who was born in 1466 and was the father of Christian the Printer.

Melar Lebrenn followed his father's occupation, and worked long after his father's death in John Saurin's establishment, where his services were highly appreciated. But after John Saurin's death, Melar Lebrenn, who had in the meantime married and had three children, Christian and two daughters, was dismissed by Saurin's successor, a man named Noel Compaign. Compaign was a religious bigot. He was incensed at what he termed Melar Lebrenn's unbelief, hounded him with odious calumnies, and spoke of him to the other members of the guild as dishonest and otherwise unfit. Melar Lebrenn soon felt the effect of these calumnies; his trade went down; his savings were consumed; his family was breadless; he had nothing left to him but the legends and relics of his family, that were handed down from generation to generation.

Under these circumstances Melar Lebrenn made one more and desperate effort to rise to his feet. He knew by reputation Henry Estienne, the most celebrated printer of the last century. Estienne's goodness of heart as well as his knowledge were matters of common repute. Melar Lebrenn decided to turn to him, but he found Estienne strongly prejudiced against him through the calumnies that Compaign had circulated. But Melar Lebrenn was not yet discouraged. He explained to Estienne circumstantially the reason of Compaign's hatred, and offered Estienne to serve him on trial. The offer was accepted, and Melar Lebrenn soon acquitted himself so well both as a typesetter and a reader of proof, that Master Henry Estienne, judging from the falseness of the accusations concerning Melar Lebrenn's skill at his trade, concluded he was equally wronged in his private character. From that time on, Estienne took a deep interest in Melar and was soon singularly attached to him, as much by reason of his skill, as for the probity of his character and the kindness of his heart.

The two daughters of Melar Lebrenn were carried away by the pest that swept over Paris in 1512; his wife survived them only a short time; and Melar himself died in 1519. His only surviving child, Christian, married Bridget Ardouin, an embroiderer in gold and silver thread. Christian entered the printing establishment of Henry Estienne as an apprentice at his twelfth year. After the death of the venerated Henry Estienne, Christian remained under the employ of Robert Estienne, his father's heir in virtue and his superior in scientific acquirements. The editions that Robert Estienne issued of the old Greek, Hebrew or Latin authors are the admiration of the learned by the correctness of the text, the beauty of the type, and the perfection of the printing. Among other things he published a pocket edition of the New Testament, translated into French, a veritable masterpiece of typography. The bonds that united Master Robert Estienne and his workman Christian Lebrenn became of the closest.

Three children were born of the marriage of Christian Lebrenn with Bridget Ardouin—a boy, born in 1516, and at the commencement of this history eighteen years of age; a girl in 1518, and a boy in 1520. The latter is named Odelin; he is an apprentice in the establishment of Master Raimbaud, one of the most celebrated armorers of Paris. The eldest son is named Hervé, in memory of his mother's father, and he follows his father Christian's profession of printer. The girl is named Hena in remembrance of the Virgin of the Isle of Sen.

CHAPTER I.
THE THEFT.

It was one evening towards the middle of the month of August of 1534. Christian Lebrenn occupied a modest house situated at about the center of the Exchange Bridge. Almost all the other bridges thrown over the two arms of the Seine are, like this one, lined with houses and constitute a street under which the river flows. The kitchen, where the meals were taken, was on the first floor, even with the street; behind this room, the door and window of which opened upon the public thoroughfare, was a smaller one, used for bed chamber by Hervé, Christian's eldest son, and the younger brother Odelin, the apprentice at Master Raimbaud's. At the time, however, when this narrative opens, Odelin was absent from Paris, traveling in Italy with his master, who had gone to Milan in order to study the process by which the Milanese armors, as celebrated as those of Toledo, were manufactured. The upper floor of Christian's house consisted of two rooms. One of these he occupied himself with his wife Bridget; his daughter Hena occupied the other. Finally, a garret that served as storeroom for winter provisions, topped the house and had a window that opened upon the river.

On this evening Christian was in an animated conversation with his wife. It was late. The children were both asleep. A lamp lighted the room of the husband and wife. Near the window, with its small lozenge-shaped panes fastened between ribs of lead, lay the embroideries at which Bridget and Hena had been at work. In the rear of this rather spacious chamber stood the conjugal bed, surmounted with its canopy and enclosed by its curtains of orange serge. A little further away was a little book-case containing in neat rows the volumes in the printing of which Christian and his father contributed at the printing establishment of Masters Henry and Robert Estienne. In the same case Christian kept under lock his family legends and relics, together with whatever else that he attached special value to. Above the case an old cross-bow and battle axe hung from the wall. It was always well to have some arms in the house in order to repel the attacks of bandits who had of late grown increasingly bold. Two flat leather covered coffers for clothes and a few stools completed the humble furnishings of the room. Christian seemed greatly troubled in mind. Bridget, looking no less concerned than her husband, dropped the work that she expected to finish by lamp-light, and stepped towards her husband. With his eyes fixed upon the ground, his elbows upon his knees and his head in his hands, the latter observed:

"There can be no doubt. The person who stole the money, here, in this room, out of that case, and without breaking the lock, must be familiar with our house."

"I can assure you, Christian, since yesterday when we discovered the theft, I have been in a continuous fever."

"None but we and our children enter this room."

"No, excepting our customers or their employees. But as I am well aware that the Barbets are bold and wily enough to put on the disguise of honest merchants, whenever occasion demands it, in order to gain access to a house and steal, and that they might play that trick upon me under the pretext of bringing an order for some embroidery, neither Hena nor I ever leave the room when a stranger is with us."

"I am ransacking my mind for the intimate acquaintance who could have entered the room," the printer proceeded as if communing with himself with painful anxiety. "Occasionally, Lefevre spends an evening with us; I have come up into this room with him several times when he requested me to read some of our family legends to him."

"But, my friend, it is a long time since we have seen Lefevre; you yourself were wondering the other day what may have become of him; moreover, it is out of all question to suspect your friend, a man of austere morals, always wrapt in science."

"God prevent my suspecting him! I was only going over the extremely small number of persons who visit us familiarly."

"Then there is my brother. The fellow is, true enough, a soldier of adventure; he has his faults, grave faults, but—"

"Ah, Bridget, Josephin has for you and our children so tender a love, so touching—I hold him capable of doing almost anything in a hostile country, as is customary with people of his vocation; but he, who almost every day sits at our hearth—he, commit a theft in our house? Such a thought never crossed my mind—and never will!"

"Oh, I thank you for these words! I thank you!"

"And did you suppose that I suspected your brother? No! A thousand times, no!"

"What shall I say? The vagabond life that he has led since his early youth—the habits of violence and rapine with which the 'Franc-Taupins,' the 'Pendards,' and the other soldiers of adventure who are my brother's habitual companions are so justly reproached, might have caused suspicion to rise in some prejudiced mind, and—but my God—Christian—what ails you, tell me what ails you?" cried Bridget, seeing her husband hide his face between his hands in utter despair, and then suddenly rise and pace the room, as if pursued by a thought from which he sought to flee. "My friend," insisted Bridget, "what sudden thought has struck and afflicts you? There are tears in your eyes. Your face is strangely distorted. Answer me, I pray you!"

"I take heaven to witness," cried the artisan, raising his hands heavenward with a face that betrayed the tortures of his heart, "the loss of the twenty gold crowns, that we gathered so laboriously, is a serious matter to me; it was our daughter's dower; but that loss is as nothing beside—"

"Beside what? Let me know!"

"No. Oh, no! It is too horrible!"

"Christian, what have you in mind?"

"Leave me! Leave me!" but immediately regretting the involuntary rudeness, the artisan took Bridget's hands in his own, and said to her in a deeply moved voice: "Excuse me, poor, dear wife. You see, when I think of this affair I lose my head. When, at the printing shop, to-day, the horrible suspicion flashed through my mind, I feared it would drive me crazy! I struggled against it all I could—but a minute ago, as I was running over with you our intimate acquaintances who might be thought guilty of the theft, the frightful suspicion recurred to me. That is the reason of my distress."

Christian threw himself down again upon his stool; again a shudder ran over his frame and he hid his face between his hands.

"Tell me, my friend, what is the suspicion that assails you and that you so violently resist? Impart it to me, I pray you."

After a painful struggle with himself that lasted several minutes, the artisan murmured in a faint voice as if every word burnt his lips:

"Like myself, you noticed, recently—since about the time of Odelin's departure for Milan—you noticed, like myself, that a marked change has been coming over the nature and the habits of Hervé."

"Our son!" cried Bridget stupefied; and she added: "Mercy! Would you suspect him of so infamous an act?"

Christian remained steeped in a gloomy silence that Bridget, distracted with grief as she was, did not at first venture to disturb. Presently she proceeded:

"Impossible! Hervé, whom we brought up in the same principles as his brother—Hervé, who never was away from us—"

"Bridget, I told you, the suspicion is horrible; I have struggled against it with all my might," and the artisan's voice was smothered with sobs. "And yet, if after all it should be so! If our son is indeed the guilty one!"

"My friend, your suspicion bereaves me of my senses. You love Hervé so dearly, and your judgment is always so sound, your mind so penetrating, that I can not conceive how so unjustifiable a thought could take possession of you. Our son is continuously at the printing shop, at your side, as Hena is at mine; better than anyone else should you know your son's heart." Bridget remained silent for a moment and then proceeded while scalding tears rolled down her cheeks: "Oh, I feel it, even if your suspicion is never justified, it will embitter the rest of my life! Oh, to think our son capable of stealing!"

"And for that very reason there is no one else in the world but you, and you alone, to whom I confide the horrid suspicion. Oh, Bridget, it is more than a suspicion. Let us not exaggerate matters; let us not be unnecessarily cast down; let us calmly look into the affair; let us carefully refresh our memories; we may arrive—may God hear my words—at the conclusion that the suspicion is unfounded. As I was just saying, a great change has lately come over Hervé. You noticed the singular manifestations as well as I."

"Yes, recently, he, who formerly was so cheerful, so open, so affectionate, has of late been cold and somber, dreamy and silent. He has grown pale and thin; he is quickly irritated. Shortly before the departure of our little Odelin, he often and without cause scolded the poor boy, for whom he always before had only kind words. And often since then, have I had occasion to reproach Hervé for his rudeness, I should almost say harshness towards his sister, whom he dearly loved. He now seems to avoid her company. At times I simply cannot understand his conduct towards her. Why, only yesterday, when you and he came home from the printing shop, after embracing you, as is her custom, Hena offered her forehead to her brother—but he rudely pushed her aside."

"I did not notice that; but I did notice the growing indifference of Hervé towards his sister. What mystery can lie below that?"

"And yet, my friend, we love all our children equally. Hervé might feel hurt if we showed any preference for Hena or Odelin. But we do not. We are equally kind to all the three."

"Yes, indeed. We shall have to look elsewhere for the cause of the change that afflicts us. Can it be that, without our knowledge, he keeps bad company? There is one circumstance in this affair that has struck me. Paternal love does not blind me. I see great aptitudes in Hervé. Not to mention the gift of an easy flowing eloquence that is exceptional at his age, he has become an excellent Latinist. Owing to his aptitude in that direction he has more than once been chosen to gather precious manuscripts at the houses of some men of letters, who are the friends of Master Robert Estienne. Usually our son attended to such work with accuracy and despatch. Of late, however, his absence from the shop on such errands is often long, unnecessarily so and also frequent, and he does not attend properly to his errands, sometimes does not attend to them at all. Master Robert Estienne has complained to me in a friendly way, saying that Hervé should be watched, that he was drawing near his eighteenth year and might contract acquaintances that would be cause of trouble for us later."

"On that very subject, my friend, only a few days ago I was reproaching Hervé for his estrangement from the friends of his boyhood, all of whom are good and honest lads. He flees their company and spurns their cordial advances. The only person with whom he seems to be intimate is Fra Girard, the Franciscan friar and son of our neighbor the mercer."

"I would prefer some other company for our son, but not that I accuse Fra Girard of being, like so many other monks, an improper person to associate with. He is said to be of austere morals, but being older than Hervé, he has, I am afraid, gained considerable influence over him, and rendered him savagely intolerant. Several of the artisans at the shop of Master Estienne are, like he himself, partisans of the religious reform; some are openly so, despite the danger that their outspokenness entails, others more privately. More than once did our son raise his voice with excessive violence against the new ideas which he calls heresies. And yet he knows that you and I share them."

"Alas! my friend, what woman, what mother would not share the reform ideas, seeing that they reject auricular confession? Did we not find ourselves compelled to stop our daughter from attending the confessional on account of the shameful questions that a priest dared to put to her and which, in the candor of her soul, she repeated to us? But to return to Hervé, even though, in some respects, I dislike his intimacy with Fra Girard and fear it may tend to render him intolerant, the influence of the monk, the austerity of whose morals is commented upon, must have had the effect of keeping far from our son's mind an act so ugly that we can not mention it without shedding tears of sorrow," added Bridget wiping her moist eyes; "Hervé's piety, my friend, becomes daily more fervent; as you know, the unhappy boy imposes upon himself, at the risk of impairing his health, ever longer fasts. Did I not discover from the traces of blood upon his shirt that on certain days he carries close to his skin a belt that is furnished within with sharp iron pricks? That is not the conduct of a hypocrite! He sought to conceal from all eyes the secret macerations that he inflicts upon himself in penitence. It was only accidentally that I discovered the fact. I deplore such fanaticism; but his fanaticism may also be a safeguard. The very exaggeration to which Hervé carries his religious principles must strengthen him against temptation. Heaven be blessed! You were right, Christian; by closely considering the circumstances, we can come at no other conclusion than that such suspicions are unfounded. Our son is innocent, do you not think so, Christian?"

Gloomy and pensive the artisan listened to his wife without interrupting her. He replied:

"No, dear wife; fanaticism is no safeguard against evil. Alas! differently from you, the more I consider the facts that you adduce—I hardly dare say so to you—my suspicions, so far from being removed, grow in weight. Yes, I believe our son guilty."

"Great God! What a horrible thought!"

"I believe our son is sincere in his devout practices, however exaggerated these may be. But I also know that one of the most frightful consequences of fanaticism is that it clouds and perverts the most elemental principles of right and wrong, of justice and injustice, with those whom it dominates. Religious faith substitutes morality."

"But theft, seeing that I must mention the word—theft—how can fanaticism excuse that? You must be mistaken upon that subject!"

"Listen, Bridget. A few days ago—and it was the recollection of the circumstance that first awoke my suspicions—a few days ago one of our fellow workmen at the shop expressed himself with indignation at the traffic of indulgences that has recently been carried on in Paris, and he said emphatically that besides the immorality of the trade that was being practiced in the Pope's name, the extortion of money by such means from ignorance and from popular credulity was nothing short of a fraud practiced upon the people. And do you know the answer that our son made? 'That is a lie! It is impious! The money that is devoted to a pious deed, even if it be the fruit of a theft, of a murder, is purified and sanctified from the moment that it is employed to the greater glory of the Lord!'"

Bridget grew pale, and murmured in a voice smothered by sobs:

"Oh! now I fear—I also fear! May God have mercy upon us!"

"Do you now understand how, if our son is indeed guilty of the shameful act which we hesitate to impugn to him, in his blind fanaticism the unhappy boy will have believed that he was doing a meritorious act if he employed the money in some such work of devotion as ordering the saying of masses?"

CHAPTER II.
THE NEOPHYTE.

As Christian was saying these words, he heard, first at a distance and soon after on the Exchange Bridge itself, the loud clang of several bells and the sharp twirl of metal rattles, intercepted with a lugubrious psalmody, at the close of which the noise of bells and rattles became deafening. No less astonished than his wife, the artisan rose from his seat, opened the window, and saw a long procession filing before the house. At its head marched a detachment of archers carrying their cross-bows on their left shoulders and long thick wax candles in their right hands; behind them came several Dominican monks in their white robes and black cowls, ringing the bells and turning the rattles; after these followed a cart drawn by two horses caparisoned in black and silver network. The four sides of the cart were of considerable height and constituted a huge quadrangular transparency, lighted from within, and representing the figures of men and women of all ages, together with children, plunged up to the waist in a sea of flames, and, amid desperate contortions, raising their suppliant arms towards an image of God seated on a throne. On each of the four sides of the wagon and above the painting the following inscription was to be seen, printed in thick black and red letters:

PRAY
FOR THE SOULS IN PURGATORY
TO-MORROW
AAT
THE CHURCH OF THE CONVENT OF ST. DOMINIC
THE INDULGENCE
WILL RAISE ITS THRONE.
PRAY AND GIVE
FOR THE POOR SOULS THAT ARE IN PURGATORY.

Four monks equipped with long gilded staves, topped with glass lanthorns, on which also souls in torture were painted, marched on either side of the cart. A large number of other Dominican monks carrying a large silver crucifix at their head, followed the cart. The monks chanted in a loud voice the following lugubrious psalm of penitence:

Every time, at the close of the funereal chant, the clatter of bells and rattles was struck up anew as the procession marched along. Finally, a second detachment of archers brought up the rear. A crowd of ragged men and women, all with cynic and even ruffianly faces, almost all night-strollers, if not worse, followed in the wake of the march. They held one another by the arms, sang, crossed themselves and shouted:

"Glory to the Holy Father!"

"He sends us indulgences!"

"We need them!"

"Blessings upon him!"

Interspersed between these exclamations, coarse and even obscene jokes were exchanged. The mob nevertheless bore the impress of conviction in the most deplorable of superstitions. A large number of the inhabitants of the houses built upon the bridge threw open their windows as the procession filed by; some of these reverently knelt down at their windows. After the procession had passed and the noise sounded only from a distance, Christian re-shut the window of his room, and said to his wife in voice that was even sadder than before:

"Alas, this procession seems to me to bode us only ill."

"I do not understand you, my friend."

"You saw, Bridget, the picture on the transparency of the cart that these monks surrounded. It represented the souls in purgatory, writhing in flames. The Dominican monks, whom the Pope has delegated to sell plenary indulgences, also sell the ransoming of souls in pain. All those who share that belief are convinced that, by means of money, they are able to snatch from the flames of purgatory, not only the near relatives or friends whom they imagine exposed to such torture, but also strangers to them. Could not Hervé have thought to himself: 'With the gold that I purloin from my father I shall be able to ransom twenty souls—fifty souls from purgatory'?"

"Say no more, Christian, say no more!" cried Bridget with a shudder; "say no more! My doubts, alas! almost turn into certainty;" but suddenly interrupting herself and listening in the direction of the door of the room, she added in a low voice: "Listen—listen."

Husband and wife remained silent. In the midst of the profound silence of the night they heard a noise that sounded like the intermittent strapping of a body. A thought flashed through Christian's mind; he motioned his wife not to stir; took up the lamp, and gently opened the door leading to the wooden staircase through which the lower floor was reached. Leaning over the banister with his hand shading the lamp, Christian saw Hervé, whom, no doubt, the clatter of bells and rattles of the procession had awakened, kneeling in only his shirt and trousers upon the floor and inflicting a rude discipline upon his sides and shoulders by means of a cat-o'-nine-tails, the thongs of which ended in knots. The lad flagellated himself with such intense exaltation that he did not notice the proximity of his father on the staircase, although the light shed by the lamp projected its rays into the lower hall. Bridget had followed her husband with tears in her eyes, walking on tip-toe. He felt the trembling hand of his wife upon his shoulder and in his ear the whispered words of distress that forced themselves through her sobs:

"Oh, the unhappy boy!"

"Come, my dear wife; the moment is favorable to obtain a confession from our son."

"And if he confesses, let everything be pardoned," replied the indulgent mother. "He must have succumbed to an impulse of fanatical charity."

With the lamp in his hand the artisan descended into the kitchen with his wife without seeking to conceal their approach. The sound of their steps and the creak of the wooden staircase under their feet finally attracted Hervé's attention. He suddenly turned his head, and, seeing his father and mother, rose from the floor with a start as if propelled by a spring. In his surprise the lad dropped his instrument of torture.

Christian's son was almost eighteen years of age. His once open, happy and blooming face, that breathed frankness, had become pale and somber; his unsteady, restless eyes seemed to eschew observation. The unexpected presence of his parents seemed at first to cause him a painful impression; he looked embarrassed; but doubtlessly calling himself to account for the unguarded impulse of false shame, he said resolutely without raising his eyes:

"I was administering a discipline to myself—I thought I was alone—I was fulfilling a penance—"

"My son," replied the artisan, "seeing that you are up, sit down upon that chair—your mother and I have serious matters to speak about with you; we shall be better here than upstairs, where our voice might wake up your sister."

Not a little astonished, the lad sat down, on a stool. Christian also sat down; Bridget remained standing near her husband, leaning upon his shoulder, with her eyes resting compassionately upon her son.

"My boy," said Christian, "I wish, first of all, to assure you that neither I nor your mother have ever thought of crossing you in the religious practices that you have of late been indulging in with all the impetuous ardor of a neophyte. But seeing that the occasion presents itself, I wish to make some observations to you upon the subject in all fatherly love."

"I listen, father; speak."

"You, as well as your sister and brother, have been brought up by us in the evangelical doctrine—love one another, do not unto others what you would not like to be done to, pardon those who trespass against you, pity the sinners, help the sorrowful, honor those who repent, be industrious and honest. These few words sum up the eternal morality that your mother and myself have preached and held up to you since your infancy as the example to be followed. When you reached riper years of intelligence I sought to inculcate in your mind that belief of our fathers that we are immortal, body and soul, and that after what is called death, a moment of transition between the existence that ends and that which begins, we are born again, or, rather, continue to live, spirit and matter, in other spheres, thus rising successively, at each of those stages of our eternal existence, towards infinite perfection equal to that of the Creator."

"That, father, is heresy, and flies in the face of Catholic dogma."

"Be it so. I do not force the belief upon you. Every man is free to strive in his religious aspirations after his own ideal of the relations between the Creator and the creature. The freedom to do so is the most priceless attribute of the soul, the sublimest right of human conscience."

"There is no religion in the world beside the Catholic religion, the revealed religion," put in Hervé in a sharp voice. "All other belief is false—"

"My friend," said Christian interrupting his son, "I do not wish to enter into a theological discussion with you. You have of late lost your former happy disposition, you seem to mistrust us, you grow more and more reserved and taciturn, your absences from the printing shop are becoming frequent and are prolonged beyond all measure; your nature, once so pleasant and buoyant, has become irritable and sour, even to the point of rudeness towards your brother Odelin before his departure for Milan. Besides that and since, your asperity towards your sister is ever more marked—and yet you know that she loves you dearly."

At these last words a thrill ran over Hervé's frame. At the mention of his sister, his physiognomy grew more intensely somber and assumed an undefinable expression. For a moment he remained silent, whereupon his voice, that sounded sharp and positive shortly before in his answers regarding religious matters, became unsteady as he stammered:

"At times I am subject to fits of bad humor that I pray God to free me of. If—I have been—rude—to my sister—it is without meaning to. I entertain a strong affection for her."

"We are certain of that, my child," Bridget replied; "your father only mentions the circumstance as one of the symptoms of the change that we notice in you, and that so much alarms us."

"In short," Christian proceeded, "we regret to see you give up the company of the friends of your childhood, and no longer share the innocent pleasures that become your age."

Hervé's voice, that seemed so much out of his control when his sister Hena was the topic, became again harsh and firm:

"The friends whom I formerly visited are worldly, they are running to perdition; the thoughts that to-day engage me are not theirs."

"You are free to choose your connections, my friend, provided they be honorable. I see you have become an intimate friend of Fra Girard, the Franciscan monk—"

"God sent him across my path—he is a saint! His place is marked in paradise."

"I shall not dispute the sanctity of Fra Girard; he is said to be a man of probity, and I believe it. I must admit, however, that I would have preferred to see you form some other friendship; the monk is several years your senior; you seem to have a blind faith in him; I fear lest the fervor of his zeal may render you intolerant, and lead you to share his own excessive religious exaltation. For all that, I never reproached you for your intimacy with Fra Girard—"

"Despite anything that you could have done or said, father, I would have seen to my own salvation. God before the family."

"And do you imagine, my son, that we could be opposed to your welfare?" asked Bridget in an accent of affectionate reproach. "Do you not know how much we love you? Are not all our thoughts dictated by our attachment to you? Can you doubt our affection?"

"Happiness lies in the faith, and the faith comes to us from heaven. There is no welfare outside of the bosom of the Church."

"It would have become you better to answer your mother's kind words with other terms," observed Christian, as he saw his wife hurt and saddened by the harshness of Hervé's words. "If your faith comes from heaven, filial love also is a celestial sentiment; may God forfend that it be weakened in your heart—in fine, may God forfend that Fra Girard's influence over you should tend to pervert, despite himself and despite yourself, your sense of right and wrong."

"I do not understand you, father."

The artisan cast a significant look at Bridget, who, guessing her husband's secret thoughts, felt assailed by mortal anguish.

"I shall explain myself more clearly," Christian continued. "Do you remember a few days ago at the shop when some of our fellow workmen expressed indignation at the traffic in indulgences?"

"Yes, father; and I withered the blasphemous utterances with the contempt that they deserved. Indulgences open the gates of heaven."

"One of our fellow workingmen loudly likened the commerce in indulgences to a theft," Christian proceeded, unable completely to overcome his emotion, while Bridget in vain sought to catch the eyes of her son, who, from the start of this conversation held his eyes nailed to the floor. "Upon hearing so severe an opinion expressed upon the indulgences," Christian added, "you, my son, shouted that all money, even if it proceeded from theft, became holy if devoted to pious works; you said so, did you not? You thereby justified a reprehensible action."

"It is my conviction."

After a momentary silence the artisan again resumed:

"My boy, you were surely awakened to-night, as we ourselves were, by the noise of the procession. It was the procession of indulgences."

"Yes, father—and in order to render my prayers for the deliverance of the souls in purgatory more efficacious, I macerated myself."

"The monks claim that the souls in purgatory can be ransomed by money; do they not make the claim?"

"It is the doctrine of the Catholic Church, father. The Church can not err."

"Hervé, let me suppose that you find on the street a purse full of gold; would you believe yourself justified to dispose of it in behalf of the souls in purgatory, without first inquiring after the rightful owner of the purse?"

"I would not hesitate a minute to do what you said. I would take it to the Church."

Christian and Bridget exchanged looks of distress at this answer. Their suspicions were almost confirmed. They now counted at least with Hervé's frankness. Convinced that all means were legitimate in order to compass the salvation of souls in pain, he would assuredly admit the theft. The artisan proceeded:

"My son, we never set you the example of duplicity. Particularly at this moment when we must appeal to your frankness, we shall speak without circumlocution. I have this to say to you: The fruits of your mother's laborious savings and my own have been recently purloined; the sum amounted to twenty gold crowns."

Hervé remained impassable and silent.

"The theft was committed yesterday or the day before," pursued Christian, painfully affected by his son's impassiveness. "The money was deposited in the case in our bedroom, and could have been taken away by none except a person familiar in our house."

With his hands crossed over his knees and his eyes on the floor, Hervé remained silent, impenetrable.

"Your mother and I first cudgeled our brains to ascertain who could have committed the guilty act," Christian proceeded, driving the point nearer and nearer home, and he added slowly, accentuating these last words: "It then occurred to us that, seeing the theft was justifiable by your convictions—that is to say, that it was legitimate if committed for the sake of some pious work—you might—in a moment of mental aberration—have appropriated the sum for the purpose of consecrating it to the ransoming of souls in purgatory."

The husband and wife awaited their son's answer with mortal anxiety. Christian watched him closely and observed that, despite Hervé's apparent impassiveness, a slight flush suffused his face; although the lad did not raise his eyes, he cast furtive glances at his parents. The somber and guilty glances, caught by Christian, surprised and distressed him. He no longer doubted his son's guilt, he even despaired of drawing from the lad a frank admission that might somewhat have extenuated the ugly action. Christian continued with a penetrating voice:

"My son, I have acquainted you with the painful suspicions that weigh upon our hearts—have you no answer to make?"

"Father," said Hervé firmly and tersely, "I have not touched your money."

"He lies," thought the desolate artisan to himself; "it is our own son who committed the theft."

"Hervé," cried Bridget with her face bathed in tears and throwing herself at the feet of her son, around whom she threw her arms, "my son, be frank—we shall not scold you! Good God, we believe in the sincerity of your new convictions—they are your only excuse! You certainly must have believed that with the aid of that money, which lay idle on the shelf of the book-case, you might redeem poor souls from the tortures of purgatory. The charitable purpose of such a superstition might, aye, it is bound to, carry away a young head like yours. I repeat to you; we shall look upon that as your excuse; we shall accept the excuse, in the hope of leading you back again to more wholesome ideas of good and evil. From your point of view, so far from your action being wrongful, it must have seemed meritorious to you. Why not admit it? Is it shame that restrains you, my poor boy? Fear not. The secret will remain with your father and me." And embracing the lad with maternal warmth, Bridget added: "Do not the principles in which we brought you up make us feel sure that, despite your temporary blindness, you will know better in the future? Could you possibly become confirmed in dishonesty, you, my son? You who until now gave us so much cause for happiness? Come, Hervé, make a manly effort—tell us the truth—you will thereby change our sorrow into joy; your confession will prove your frankness and your confidence in our indulgence and tenderness. You still are silent?—not a word—you have not a word for me?" cried the wretched woman, seeing her son remaining imperturbable. "What! we who should complain, are imploring you! You should be in tears, and yet it is I alone who weep! You should be at our feet, and I am at yours! And yet you remain like a piece of icy marble! Oh, unhappy child!"

"Mother," repeated Hervé with inflexible voice without raising his eyes, "I have not touched your money."

In despair at such insensibility, Bridget rose and threw herself convulsively sobbing into the arms of her husband: "I am a mother to be pitied."

"My son," now said Christian in a severe tone, "if you are guilty—and I regret but too deeply that I fear you are—learn this: Even if you should have employed the money that has been purloined from my room in what you term 'pious works,' you would not therefore be less guilty of a theft, do you understand?—a theft in all the disgraceful sense of the word! I was not mistaken! It has turned out so! By means of unworthy sophisms, your friend Fra Girard has perverted your one-time sense of right and wrong! Oh, whatever insane or impostor monks may say to the contrary, human and divine morality will always condemn theft, whatever the disguises or hypocritical pretexts may be under which it is committed. To believe that such a disgraceful action deserves no punishment—worse yet, that it is meritorious—by reason of the fruits thereof being consecrated to charitable works, is about the most monstrous mental aberration that can ever insult the conscience of an honest man!" Christian thereupon supported and led Bridget in tears back towards the staircase, took up the lamp, and walked upstairs with these parting words to his son: "May heaven open your eyes, my son and inspire you with repentance!"

Imperturbable as ever, Hervé did not seem to hear his father's last words. When the latter re-entered his own room with his wife and closed the door, the young man, who had remained in the dark, threw himself down upon his knees, picked up his instrument of discipline and began flagellating himself with savage fury. The lad smothered the cries that the pain involuntarily forced from him, and, a prey to delirious paroxysms, only murmured from time to time, with bated breath, the name of his sister Hena.

CHAPTER III.
THE SALE OF INDULGENCES.

The morning after the trying night experienced by Christian and his wife, a large crowd filled the church of the Dominican Convent. It was a bizarre crowd. It consisted of people of all conditions. Thieves and mendicants, artisans, bourgeois and seigneurs, lost women and devout old dames, ladies of distinction and plebeian women and children of all ages, elbowed one another. They were all attracted by that day's religious celebration; they crowded especially near the choir. This space was shut off by an iron railing four feet in height; it was to be the theater of the most important incidents in the ceremony. Among the spectators nearest to the choir stood Hervé Lebrenn together with his friend Fra Girard. The Franciscan monk was about twenty-five years of age, and of a cadaverous, austere countenance. The mask of asceticism concealed an infernal knave gifted with superior intelligence. The monk enveloped his young companion, so to speak, with a fascinating gaze; the latter, apparently a prey to profound preoccupation, bent his head and crossed his arms over his breast.

"Hervé," said Fra Girard in a low voice, "do you remember the day when in a fit of despair and terror you came to me to confession—and confessed a thing that you hardly dared admit to yourself?"

"Yes," answered Hervé with a shudder and dropping his eyes still lower; "yes, I remember the day."

"I then told you," the Franciscan proceeded to say, "that the Catholic Church, from which you were separated from childhood by an impious education, afforded consolation to troubled hearts—even better, held out hope—still better than that, gave positive assurance even to the worst of sinners, provided they had faith. By little and little our long and frequent conversations succeeded in causing the divine light to penetrate your mind, and the scales dropped from your eyes. The faith that I then preached to you, has since filled and now overflows your soul. Fasting, maceration and ardent prayer have smoothed the way for your salvation. The hour of your reward has arrived. Blessed be the Lord!"

Fra Girard had hardly uttered these words when the deep notes of the organ filled with a melancholic harmony the lugubrious church into which the light of day broke only through narrow windows of colored glass. A procession that issued from the interior of the Dominican cloister entered the church and marched around the aisles. The cortege was headed by four footmen clad in red, the papal livery, who held aloft four standards upon which the pontifical coat-of-arms was emblazoned; they were followed by priests in surplices surrounding a cross and chanting psalms of penitence; behind these came another platoon of papal footmen, bearing a stretcher covered with gold cloth, and in the center of which, on a cushion of crimson velvet, lay a red box containing the bull of Leo X empowering the Order of St. Dominic to dispense indulgences. Several censer-bearers walked backward before the stretcher, and stopped from time to time in order to swing their copper and silver censers from which clouds of perfumed vapor issued and circled upward. A Dominican prior walked behind the stretcher clasping a large cross of red wood in his arms; this dignitary—a man in the full vigor of age, tall of stature and so corpulent that his paunch threatened to burst his frock—was the Apostolic Commissioner entrusted with the sale of indulgences; a heavy black beard framed in his high-colored face; the monk's triumphant gait and the haughty looks that he cast around him pointed him out as the hero of the approaching ceremony. He was followed by a long line of penitentiaries and sub-Apostolic Commissioners with white wands in their hands. A last squad of papal footmen, holding by leather straps a huge coffer also covered with crimson velvet and locked with three gilded clasps, closed the procession. A slit, similar to that of the poor-boxes in churches, was cut into the lid of the coffer. Through it the moneys were to be dropped by the purchasers of indulgences, or by the faithful, anxious to redeem the souls in purgatory.

When the procession, at the passage of which the crowd prostrated itself religiously, completed the circuit of the church, the papal footmen who bore the banners grouped them as trophies upon the main altar, before which the stretcher, covered with gold cloth, the bull, and the big coffer were processionally borne. The Apostolic Commissioner with the cross of red wood in his hand placed himself near the coffer; the penitentiaries ranked themselves in front of several confessionals that were set up for the occasion near the choir, and all of which bore the pontifical arms.

The excitement and curiosity awakened by the procession together with the peals of the organ and the chant of the priests excited a considerable agitation in the church. By degrees quiet was restored, the kneeling faithful rose again to their feet, and all eyes turned impatiently towards the choir. Hervé, who had been one of the first to prostrate himself, was among the last to rise; the lad was a prey to profound agony; perspiration bathed his now livid face; he was hardly able to breathe. Turning his wandering eyes towards Fra Girard, he said to the monk in broken accents:

"Oh, if I only can rely upon your promises! The moment has arrived when I must believe. I tremble!"

"Oh, man of little faith!" answered the Franciscan with severity and pointing to the papal commissioner, who was preparing to speak; "listen—and repent that you doubted. Ask God to pardon you."

The silence became profound; the dealer in indulgences deftly rolled up the sleeves of his robe, just as a juggler in the market would have done in order not to be hindered in the tumultuous motions of his performance, and pointing to the red cross which he placed beside him, he cried in a stentorian voice fit to make the glass windows of the building rattle:

"In the name of the Father, the Son and the Holy Ghost, Amen![5] You see this cross, my beloved brothers? Well, this cross is as efficacious as the cross of Jesus Christ! You will ask me, How so? My answer is that this is, so to speak, the symbol of the indulgences that our Holy Father has commissioned me to dispense. But what are these indulgences? you will then ask? What they are, my brothers? They are the most precious gift, the most miraculous, the most wonderful that the Lord has ever bestowed upon His faithful! Therefore, I say unto you—Come, come to me; I shall give you letters furnished with the seal of our Holy Father, and thanks to these letters, my brothers—would you believe it?—not only will the sins that you have committed be pardoned, but they will give you absolution for the sins that you desire to commit!"

"Did you hear that?" Fra Girard whispered to Hervé. "One can obtain absolution both for the sins that he has committed, and for the sins that he intends to commit!"

"But—there—are—things—crimes and outrages," stammered Hervé with secret horror, "that, may be, one can not obtain absolution for! Oh, woe is me! I feel myself sliding down a fatal slope!

"Listen," replied the Franciscan, "listen to the end; you will then understand."

The mass of people that were crowded in the church received with indescribable signs of satisfaction the words uttered by the Dominican seller of indulgences; especially did those whose purses were well lined hail with delight the prospect of their salvation if they but took the precaution of equipping themselves in advance with an absolution that embraced the past, the present and the future. The Apostolic Commissioner observed the magic effect that his words produced; in a jovial and familiar tone he proceeded to harangue the audience amidst violent contortions of both face and limbs:

"Now, let us have a heart-to-heart talk, my brothers; let us reason together. Let us suppose that you wish to undertake a voyage into some strange country that is infested with thieves; fearing that you will be rifled of all that you carry about you before you attain the end of your journey, you do not wish to take your money with you. What do you do? You take your money to a banker, do you not? You allow him a slight profit, and he furnishes you with a draft, by means of which the money that you deposited with him is paid over to you in the strange country, upon your arrival there. Do you understand me well, my beloved brothers?"

"Yes," answered several of the faithful; "we understand—proceed with your discourse."

"Miserable sinners!" replied the Dominican suddenly changing his jovial tone into a thundering voice. "Miserable sinners! You understand me, say you? and yet you hesitate to buy from me for the small price of a few crowns a draft of salvation! What! Despite all the sins that you may render yourselves guilty of during the voyage of life, infested as that road is with diabolical temptations that are infinitely more dangerous than thieves, this draft will be paid to you in paradise in the divine money of eternal salvation by the Almighty, upon whom we, the bankers of souls, have drawn in your name—and yet you hesitate to insure to yourselves at so small a cost your share of the celestial enjoyments reserved for the blissful! No! No! You will not hesitate, my brothers! You will buy my indulgences!" the Dominican now proceeded to say with a resumption of familiar and even paternal solicitude. "Nor is this all, my brothers; my indulgences do not save the living only, they redeem the dead! Aye, the dead, be they even as hardened as Lucifer himself! But, you may ask, how can your indulgences deliver the dead?" cried the merchant of salvation again shouting at the top of his voice, "How will my indulgences save the dead? Can it be that you do not hear the voices of your parents, your friends, even of strangers to you—but what does that matter, seeing that you are Christians?—can it be that you do not hear their frightful concert of maledictions, of groans, of gnashing of teeth which rises from the bottom of the abyss of fire, where those poor souls are writhing in the furnace of purgatory—where they writhe, waiting for the mercy of God or the pious works of man to deliver them from their dreadful tortures? Can it be that you do not hear those miserable sinners, the piteous meanings of those unhappy people, who from the bottom of the yawning gulf where the flames are devouring them cry out to you: 'Oh, ye stony hearts! we are enduring frightful torture! An alms would deliver us! You can give it! Will you refuse to give it?' Will you refuse, my brothers? No! I know you will give the alms. I know you will give it when you consider that the very instant your gold crowns drop into this trunk," (pointing to it) "crack—psitt—the soul pops out of purgatory and flies into heaven like a dove liberated from its cage! Amen! Empty your purses, empty your purses, my friends!"

The majority of the audience before the Dominican seemed little concerned about the deliverance of souls in pain. However blind their superstitious belief, it had a certain charitable side, but that side had no attraction whatever for the faithful ones who were attracted only by the expectation of being able, by means of indulgences, to give a loose, in perfect security of conscience, to whatever excesses or crimes they had in mind.

A man with a gallows-bird face named Pichrocholle, one of the Mauvais-Garçons who hired out their homicidal daggers to the highest bidder, said in a low voice to a Tire-Laine, another bandit, and one of the worst of his kind:

"As truly as the Franc-Taupin whom I was speaking about to you a short time ago saved my life at the battle of Marignan, I would not give six silver sous for the redemption of the souls in purgatory! Oh, if I only were rich enough to purchase a good letter of absolution—'sdeath!—I would pay for it gladly and spot-cash, too! Once the papal absolution is in your pocket, your hand is firmer at its work; it does not tremble when dispatching your man! With an absolution duly executed, you can defy the fork of Satan on the Judgment Day. But by St. Cadouin, what do I care for the souls in purgatory! I laugh at their deliverance! And you, Grippe-Minaud?"

"I confess," answered the Tire-Laine, "I bother as little about the souls in purgatory as about an empty purse. But tell me, Pichrocholle," added Grippe-Minaud with a pensive air, "letters of absolution are too dear for poor devils like ourselves—suppose we stole one of those blessed letters from the commissioner, would the theft be a sin?"

"'Sdeath! How could it be? Does it not give absolution in advance? But those jewels are kept too safely to be pilfered."

While the Mauvais-Garçon and the Tire-Laine were exchanging these observations, the Apostolic Commissioner rolled his sleeves still higher, and continued his sermon, interspersing his words with smiles or violent gestures according as the occasion demanded:

"But, my brothers, you will say to me: You puff your indulgences a good deal; nevertheless there are such frightful crimes, crimes that are so abominable, so monstrous that your indulgences could never reach them! You are mistaken, my brothers. No! A thousand times no! My indulgences are so good, they are so sure, they are so efficacious, so powerful that they absolve everything—yes, everything! Do you want an example? Let us suppose an impossible thing—let us suppose that someone were to rape the holy Mother of God—an abominable act of sacrilege!"[6]

A long murmur expressive of dreadful suspense and hope received these last words of the trafficker in indulgences; a boundless horizon was opened for all manner of the blackest and most unheard-of felonies. Among others in the crowd, Hervé remained hanging upon the lips of the Dominican; the lad was seized with dizziness; he imagined himself oppressed by a nightmare. The hollow-sounding voice of Fra Girard awoke him to reality. With a triumphant accent the Franciscan whispered to his disciple:

"An insult to the Mother of God herself would be pardoned! Even such a crime would be reached by an indulgence! Did you hear him? Did you? An indulgence would cover even that!"

A tremor ran through Hervé from head to foot; he made no answer, hid his face in his hands, and feeling himself reel like an intoxicated man and even his knees to yield under him, the lad found himself obliged to lean upon the arms of the Franciscan, who contemplated him with an expression of infernal joy.

The merchant of indulgences had paused for a moment upon uttering his abominable supposition in order the better to assure himself of its effect; he then proceeded in a stentorian voice:

"You tremble, my brothers! So much the better! That proves that you appreciate in the fulness of its horror the sacrilege which I cited as an example! Now, then, the more horrible the sacrilege, all the more sovereign is the virtue of my indulgences, seeing that they give absolution therefor! Yes, my brothers, whatever the sacrilege that you may commit, you will be pardoned—provided you pay for it—provided you pay bountifully for it! That is clearer than day! Our Lord God will have no power over you, he ceases to be God, having assigned His pardoning power to the Pope. But, you may still ask, why does our Holy Father so bountifully distribute the boon of his indulgences? Why?" repeated the Dominican in a voice of deep lament; "why? Alas! alas! alas! my brothers, it is in order to be enabled, thanks to the returns from the sales of these indulgences, to rebuild the Basilica of St. Peter and St. Paul in Rome with such splendor that there is none to match it in the world. Indeed, none other must be like that basilica, which contains the sacred bodies of the two apostles! And this notwithstanding—would you believe it, my brothers?—the Cathedral of Rome is in such a state of dilapidation that the holy bones, the sacrosanct bones of St. Peter and St. Paul are so constantly exposed to the peltings of rain and hail, they are so soiled and dishonored by dust and vermin that they are falling to pieces!"

A shudder of painful indignation ran over the faithful crowd assembled before the Dominican when thus informed that the relics of the apostles were exposed to the inclemencies of the weather and the soilure of vermin as a result of the dilapidated state of the Basilica of Rome, while, since then, the most marvelous monument of architecture that immortalizes the genius of Michael Angelo, was reared to the admiration of the world. Perceiving the effect made by his peroration, the Dominican proceeded in a thundering voice:

"No, my brothers! No! The sacred ashes of the apostles shall no longer remain in dirt and disgrace! No! Indulgence has set up its throne in the Church of St. Dominic!" and pointing to the large coffer and beating with his fists a tattoo upon the lid, the Apostolic Commissioner added with the roar of a bull: "Now, bring your money! Bring it, good people! Bring plenty! I shall put you the example of charity. I consecrate this gold piece to the redemption of souls in purgatory!"

And pulling out of his pocket a half ducat which he held up glistening to the eyes of the crowd, he dropped it into the coffer through the slit in the lid, upon which he continued to strike with his fists, keeping time to his words as he cried:

"Fetch your money! Fetch it, good people! Fetch your ducats!"

The front ranks of the crowd broke in response to the summons of the trafficker in indulgences and hastened to empty their purses. But the Dominican held back the surging crowd with a gesture of his hand and said:

"One more word, my dear brothers! Do you see these confessionals decorated with the armorial bearings of the Holy Father? The priests who will take your confessions represent the apostolic penitentiaries of Rome on the occasions of grand jubilees. All those who wish to participate in the three principal indulgences will proceed to these confessionals and will conscientiously notify the confessor of the amount of money that they are disposed to deprive themselves of in order to obtain the following favors:

"The first is the absolute remission of all sins—past, present and future.

"The second is freedom from participation in the works of the Holy Church, such as fasts, prayers, pilgrimages and macerations of all nature.

"The third—listen carefully, my brothers, pay particular attention to the last words, as the saying is—this indulgence exceeds all that the most faithful believers can wish for!"

"Listen," whispered Fra Girard to Hervé; "listen, and repent your having doubted the resources of the faith."

"Oh, I doubt no longer, and yet I hardly dare to hope," murmured the son of Christian with bated breath, while the Dominican proceeded to announce aloud:

"The third favor, my brothers, gives you the right to choose a confessor, who, every time that you fear you are about to die, will be bound—by virtue of the letter of absolution that you will have purchased and which you will display before him—to give you absolution not only for your ordinary sins, but also for those greater crimes the remission of which is reserved to the apostolic See, to wit, bestiality, the crime against nature, parricide and incest."

The Dominican had hardly pronounced these words when Hervé's features became frightful to behold. The lad's eyes shot fire, and a smile of the damned curled his lips as Fra Girard stooped down to him and whispered in his ear:

"Did I deceive you? The indulgence is absolute, even for incest."

"Finally, my brothers," the Apostolic Commissioner proceeded to say, "the fourth favor consists in redeeming souls from purgatory. For this favor, my brothers, it is not necessary, as for the three first ones, to be contrite of heart and to confess. No, no! It is enough if you drop your offerings in this coffer. You will thereby snatch the souls of the dead from the tortures that they are undergoing; and you will be moreover contributing towards the holy work of restoring the Basilica of St. Peter and St. Paul at Rome. Now, then, my brothers," he added, thumping anew upon the coffer, "come forward with your money! Come forward with your ducats! Come!"

Upon this last exhortation the railing of the choir was thrown open. The small number of the charitably disposed who wished to deliver the souls in pain began filing before the coffer into which they dropped their offerings after making the sign of the cross; the confessionals, however, in which the pontifical penitentiaries took their seats, ready to issue letters of absolution, were immediately besieged by a mob of men and women, anxious to obtain impunity in the eyes of heaven and of their own conscience for sins ranging from the most venial up to monstrous deeds that cause nature to shudder. It was a frightful sight, the spectacle presented by the mob around these confessionals crowding to the quarry of impunity for crime.

Good God! Your vicars order and exploit the traffic! Behold human conscience upturned, shaken at its very foundation, losing even the sense of discrimination between vice and virtue! The moral sense is perverted, it is smothered by sacrilegious superstition! Mankind is lashed to a vertigo of folly and evil by the assurance of impunity, feeling certain, Oh, God of justice! of having You for an accomplice! Souls, until then innocent, no longer recoil before any passion however execrable, the bare thought of which is a crime! Does not the Pope of Rome absolve for all eternity, in exchange for a few gold crowns, even parricide and incest? If only its faith is strong enough the incestuous or parricidal heart knows, feels itself absolved! Oh, in honor at least to the religious sentiment—the divine gift implanted in man's heart, whatever the dogma may be in which it is wrapped—there are Catholic priests of austere morals who, despite their intolerance, have, in these accursed times, indignantly repudiated the monstrous idolatries and savage fetichism that even ancient paganism knew nothing of! No! No! Christ, your celestial gospel is and will remain the most scathing condemnation of the horrors that are committed in your venerated name. Those papal penitentiaries in the confessionals emblazoned with the pontifical arms, those new dealers in merchandise in the Temple dare to sell for cash patents of salvation! Alas! After a few hurried words exchanged with Fra Girard, Hervé was one of the first to hurry to the confessionals and kneel down; he did not long remain there; those near him heard the papal penitentiary first utter a cry of surprise; silence ensued, broken by the intermittent sobs of the lad; the chinking of the money that was being counted out to the priest in the confessional announced the close of the absolutional conversation. Hervé issued out of the tribunal of penitence holding a parchment with a convulsive clutch, closely followed by Fra Girard; he cleaved the compact mass of people, and withdrew to one of the lateral chapels; there he knelt down before a sanctuary of the Virgin that a lamp illumined, and by its light read the letter of absolution that he had just bought with his father's money. The pontifical letter was couched in the following terms:

May our Lord Jesus Christ have mercy upon you [here followed a blank space into which the name of the owner of the letter was to be inserted]; may He absolve you by the virtue of the Holy Passion. And I, in virtue of the apostolical power in me vested, do hereby absolve you from all ecclesiastical censures, judgments and punishments that you may have deserved; furthermore of all excesses, sins and crimes that you may have committed, however grave and enormous these may be, and whatever the cause thereof, even if such sins and crimes be those reserved to our Holy Father the Pope and to the apostolic See—such as bestiality, the sin against nature, parricide and incest. I hereby efface from you all traces of inability, all the marks of infamy that you may have drawn upon yourself on such occasions; I induct you anew as a participant of the sacraments of the Church; I re-incorporate you in the community of saints; I restore you to the innocence and purity that you were in at the hour of your baptism, so that, at the hour of your death, the door through which one passes to the place of torments and pain shall be closed to you, while on the contrary, the gate that leads to the Paradise of joy shall be wide open to you, and should you not die speedily, Oh, my son! this token of mercy shall remain unalterable until your ultimate end.

In the name of the Father, the Son, and the Holy Ghost, Amen!

BROTHER JOHN TEZEL,
Apostolic Commissioner, signed by his own hand.[7]

Without rising from his knees Hervé frequently interrupted the reading of the document with suppressed signs of pleased and blissful astonishment. The absolution that he was now the owner of extended to the past, it covered the present, it reached the future. As Fra Girard called the purchaser's attention to the fact, the document bore no date and thereby extended the apostolic efficacy over all the sins, all the crimes that the holder of the indulgence might commit to the end of his days. Hervé folded the parchment and inserted it into the scapulary that hung from his neck under his shirt, bowed down till his forehead touched the slab of the floor at the foot of the sanctuary and kissed it devoutly. Alas! The unfortunate lad was sincere in his frightful thankfulness towards the divine power that granted him the remission. His mind being led astray by a detestable influence, he felt himself, he believed himself, absolved of all the wrongs that his delirious imagination raved over. Fra Girard contemplated the prostrate lad with an expression of sinister triumph. The latter suddenly rose and, as if seized with a vertigo, staggered towards the railing of the chapel. The Franciscan held him back by the arm, and pointing at the image of the Virgin, arrayed in a flowing robe of silver cloth studded with pearls, and her head crowned with a golden crown that glistened in the semi-darkness of the dimly-lighted sanctuary, said in a solemn voice:

"Behold the image of the mother of our Savior, and remember the words of the Apostolic Commissioner. Even if the horrible sacrilege that he mentioned were a feasible thing, it could be absolved by the letter that you now own. If that is so, and it may not be doubted, what then becomes of the remorse and the terrors that have assailed you during the last three months? Since the day when, distracted with despair by the discovery of the frightful secret that had lain concealed in the bottom of your heart, you came to me, and yielding, despite yourself, to the irresistible instinct that whispered to you: 'Only in faith will you be healed,' you confessed your trials to me—since that day you have hourly realized that your instinct guided you rightly and that my words were true. To-day you are assured of a place in paradise. Hervé—do you hear me?"

"I hear," and after a moment of pensiveness: "Oh, celestial miracle for which, with my forehead in the dust, I rendered thanks to the mother of our Savior. Yes, since a minute ago, from the moment that I became the owner of this sacred schedule, my conscience has regained its former serenity, my mind is in peace, my heart is full of hope. I now only need to will and to dare—I shall will, I shall dare! Mine is the bliss of paradise!"

Hervé uttered these words with calm conviction. He did not lie. No, his conscience was serene, his mind at peace, his heart full of hope, even the lines on his face seemed suddenly transfigured; their savage and tormented expression made room for a sort of blissful ecstasy, a slight flush again enlivened the cheeks that frequent fasts, macerations and mental conflicts had paled. The monk smiled silently at the metamorphosis; he took Hervé by the arm, walked with him out of the church, and as the two stepped out upon the street said to him:

"You have now entered upon the path of salvation; your faith has been tried—will you still hesitate to join the ranks of the militants, who openly preach and cause this faith to triumph, the miraculous efficacy of which you have yourself experienced this day? Think of the glory of our holy mother the Church."

"Speak not now to me of such things. My thoughts are elsewhere—they are near my sister Hena."

"Very well; but, Hervé, never forget what I have often told you, and that your modesty makes you disregard. Your intelligence is exceptional; your erudition extensive; heaven has endowed you with the precious gift of a persuasive eloquence; the monastic Orders, especially the one to which I belong, I say so in all humility, recruit themselves carefully with young men whose gifts give promise of a brilliant future; this is enough to tell you of what priceless value you would be to our Order; you could make with us a rapid and brilliant career; you might even become the prior of our monastery. But I shall not pursue this subject; you are not listening to me; we shall take up the matter later. Where are you going so fast?"

"I am going back to my father, to the printing shop of Master Robert Estienne."

"Be prudent—above all, no indiscretion!"

"Girard," answered Hervé with a slightly moved voice and after a second's reflection, "I know not what may happen during the next few days; I will, and I shall dare; can I at all events count upon obtaining asylum in your cell?"

"Whatever the hour of the day or night may be, you may ring at the little gate of the convent, where the faithful repair who come to ask our assistance for the dying; ask the brother gateman for me; that will let you in and you will find an inviolable asylum within our walls; you will there be sheltered from all pursuit."

"I thank you for the promise, and I rely upon it. Adieu. Think of me in your prayers."

"Adieu, and let me see you soon again," answered the Franciscan as he followed with his eyes the rapidly retreating figure of Hervé. "Whatever may happen," added Fra Girard to himself, "he now belongs to us, body and soul. Such acquisitions are precious in these days of implacable struggle against heresy. God be praised!"

CHAPTER IV.
THE "TEST OF THE LUTHERANS."

At the time of this narrative there rose at about the middle of St. John of Beauvais Street a large, new house built in the simple and graceful style recently imported from Italy. Upon a gilt sign, ornamented with the symbolical arms of the University of Paris, and placed immediately over the door, the inscription: ROBERT ESTIENNE, PRINTER was painted in bold letters. Heavy iron bars protected the windows of the ground floor against any bold attempts that might be contemplated by the bandits that the city was infested with, and the defensive precaution was completed by a heavy sheet of iron fastened with heavy nails to an already solid and massive door that was surmounted by a sculptured allegory of the Arts and Sciences, an elegant piece of work from the chisel of one of the best pupils of Primaticio, a celebrated Italian artist whom Francis I called to France. The house belonged to Master Robert Estienne, the celebrated printer, the worthy successor of his father in that learned industry, and one of the most erudite men of the century. Profoundly versed in the Latin, Greek and Hebrew languages, Master Robert Estienne raised the art of printing to a high degree of perfection. Passionately devoted to his art, he lavished so much care upon the publications that issued from his establishment, that not only did he himself correct the proofs of the Latin, Greek and Hebrew works which he printed, but he furthermore stuck the revised proofs to his office door and kept them there for a certain time with the offer of a reward to whomsoever should point out an error or blemish. Among the handsomest works published by Master Robert Estienne were a Bible and a New Testament, both translated into French. These two productions were the admiration of the learned and the source of profound uneasiness to the Sorbonne[8] and the clergy, who felt as alarmed as irritated to see the press popularize the textual knowledge of the holy books that condemned a mass of abuses, idolatrous practices and exactions which the Church of Rome had for centuries been introducing into the Catholic cult.

Robert Estienne was recently wedded to Perrine Bade, a young and handsome woman, the daughter of another learned printer, and herself well versed in the Latin. The home of Robert Estienne presented the noble example of those bourgeois families whose pure morals and virile domestic virtues so strongly contrasted with the prevalent corruption of those days. Accused of being a partisan of the religious Reformation, and both the Sorbonne and parliament, both of which were bound by personal and material interests to the Catholic cause, having expressed their anger at him, Robert Estienne would long before have been dragged to the pyre as a heretic, but for the powerful protection of Princess Marguerite of Valois, the sister of Francis I, a woman of letters, of daring spirit, a generous nature, and withal secretly inclined to the reform. The King himself, who loved the arts and letters more out of vanity and the desire to imitate the princes of Italy than out of true intellectual loftiness, extended his protection to Robert Estienne, whom he considered an illustrious man whose glory would reflect upon his prince as a Maecenas. His rare mental equipment, his talent, and, last not least, the considerable wealth that he had inherited from his father and increased by his own labor, had won for the celebrated printer numerous and bitter enemies: his fellow tradesmen were jealous of the inimitable perfection of his works: the members of the Sorbonne, of the parliament and of the court, among all of whom the King and his evil genius, the Cardinal and Chancellor Duprat, distributed the goods confiscated from the heretics, had many times and oft expected to be about to enrich themselves with the plunder of Robert Estienne's establishment. But ever, thanks to the potent influence of Princess Marguerite, the printer's adversaries had remained impotent in their machinations against him. Nevertheless, knowing but too well how capricious and precarious royal favor is, Robert Estienne was ever ready for the worst with the serenity of the wise man and the clear conscience of a man of honor, while the affection of his young wife was a source of inexhaustible support in his struggle with the evil-minded.

The workshop of Master Robert Estienne occupied the ground floor of the house. His artisans, all carefully selected by himself, and almost all of whom were the sons of workmen whom his father had employed before him, were worthy of the confidence that he reposed in them. More than once did they have to repel with arms the assaults of fanatical bandits, egged on by the monks, who pointed at the printing shop as a hot-bed of diabolical inventions that should be demolished and burned down. The populace, ignorant and credulous, rushed upon the house of Robert Estienne, and but for the courage displayed by the defenders of the establishment, the place would have been looted. Due to such possibilities many employers felt under the necessity of building around themselves a sort of bodyguard composed of their own workmen. The famous goldsmith Benvenuto Cellini, whom Francis I invited from Florence to settle in Paris, was in such constant dread of the jealousy of the French and Italian artists, that he never went out upon the street without being accompanied by several of his pupils, all armed to the teeth. And not long ago he had sustained a regular siege in the little Castle of Neste of which the King had made him a present. The fray lasted two full days; victory remained with Benvenuto and his private garrison; and Francis I was highly amused at the occurrence. Such is the order that reigns in the city, such the security enjoyed by the citizens in these sad days.

Robert Estienne's establishment resembled an arsenal as much as it did a printing shop. Pikes, arquebuses and swords hung near the presses, the composers' cases or the stone tables. Although it was night, Christian remained on this evening at the shop; he remained behind upon his master's request, and was waiting for him. The artisan's face, which had borne the marks of worry since the conversation that he had with his son Hervé on the preceding night, now looked cheerful. When Hervé returned from the Church of St. Dominic, long after the customary hour for work to be begun at Master Estienne's shop, and saw his father surprised and displeased at the renewed absence from work, he said hypocritically:

"Please do not judge me by appearances; be sure, father, that I shall again be worthy of you—you will pardon me a fatal slip. I begin to realize the danger of the influence that I was blindly yielding to."

Saying this, the lad had hastened to make good the lost time, and diligently set to work. Shortly after, the conversation among the workingmen turned accidentally upon the sale of indulgences, which they condemned with renewed energy. So far from violently taking up the cudgels for the nefarious traffic, as he had done on previous occasions, Hervé remained silent and even looked confused. Christian drew favorable conclusions from his son's embarrassment.

"Our last night's conversation must have borne good fruit," thought the artisan to himself; "the poor boy's eyes must have been opened; he must have realized that fanaticism was driving him down into an abyss. Patience! The principles in which I brought him up will win the upper hand. I may now hope for the better."

When towards the close of the day's work he was notified by Master Estienne that he wished to speak with him, and was asked to remain behind, Christian told his son to inform Bridget of the reason of his anticipated delay, in order that she be not alarmed at not seeing him home at the usual hour. When he was finally left alone at the shop, he continued the paging of a Latin book by the light of a lamp. In the midst of this work he was interrupted by one of his friends named Justin, a pressman in the shop. Some urgent presswork had kept him in a contiguous room. Surprised at finding Christian still at work, Justin said:

"I did not expect to find you here so late, dear comrade. The hour for rest has sounded."

"Master Estienne sent me word asking that I wait for him after the shop closed. He wishes to speak with me."

"That fits in with my plans. I had meant to call at your house this evening and propose a trip for to-morrow to Montmartre, in order to visit the place that you know of—the more I think of the matter, the more convinced am I that we could select no better place for our purpose."

"I am inclined to believe you after all the details that you have given me upon the matter. But are you quite certain that the place offers us all the requisite guarantees of secrecy and safety?"

"In order to convince ourselves fully upon the matter, I wished to examine the place once more with you. It is a long time since I was there. Maybe the place is no longer what it was. Well, shall we make the investigation to-morrow evening?"

"Yes; I think it is high time for us to set to work, and organize our army, Justin! I can see no other means to combat our powerful enemies; they seem almost all-powerful. From day to day they become more threatening. On their side they have force, numbers, power, audacity, the judges, the trained soldiers, the priests, the jailers and executioners, moss-grown tradition, the ferocious fanaticism of a populace whose mind is poisoned and who are misled by the monks. And we, what have we? This," added Christian pointing to a printing press that stood in the center of the shop, "that instrument, that lever of irresistible force—thought—the mind! Courage, my friend! Let us, humble soldiers of reason, know how to wait. The printing press will change the face of the earth—and all our casqued, mitred and crowned tyrants will have seen their day! The printing press will be the weapon of emancipation!"

"As well as you, Christian, I have faith in that future, whether it be near or far away. Thought, subtle as light itself, will penetrate everywhere. The midnight darkness of ignorance will be dispelled, and freedom will dart its rays upon all. Let us to work, Christian. The moment we shall have chosen our place, we will put our projects into execution. I shall be at your house to-morrow evening. The moon will be up late; her light will guide us; and—" here Justin interrupted himself saying: "Here is our master; I shall leave you. Until to-morrow! I shall be promptly on time."

"Till to-morrow," answered Christian as his friend left by a door of the shop that opened upon a deserted side street.

Master Robert Estienne, a man of about thirty years of age, was of middle size, and of a firm, kind and at once serious physiognomy. His eyes sparkled with intelligence; a few premature lines furrowed his wide forehead; study and concentration of mind had begun to thin out his hair. He wore a coat and puffed-out hose of black taffeta; a white crumpled cap sat upon his head, and seemed fastened under his chin by a light and closely cropped beard that ended in a point.

"Christian," said Robert Estienne, "I have a service to ask of you, a great service."

"Speak, Master Estienne; you know the feelings that I entertain for your house and all that concerns you; I am as devoted to you as my father was to yours. If it pleases God," added the artisan smothering a sigh, "it will be so with my son towards yours."

"These long-continued relations between our two families honor them both, Christian. It is for that reason that I do not hesitate to ask a great service from you. This is the matter: As you know, my house is a thorn in the side of my enemies; without mentioning the assault that it had to sustain against the wretched fanatics whom the monks aroused against it, the place is constantly spied upon. The persecutions redouble in number and vehemence against all those who are suspected of favoring the religious Reformation, especially since printed placards violently hostile to the Church of Rome were posted over night in the streets of Paris. John Morin, the Criminal Lieutenant and worthy instrument of Cardinal-Chancellor Duprat, who keeps himself informed by the miserable spy who goes under the name of Gainier, keeps Paris in a state of terror through his police searches. Only the other day he issued an order by which the sergeants of the gendarmes are empowered at all hours of the day or night to search from cellar to garret the residence of whomsoever is accused of heresy. I am among these. Despite the protection of Princess Marguerite, it may happen that, at any moment, my domicile is invaded by the lackeys of Duprat's lieutenant."

"That is unfortunately true; your enemies are powerful and numerous."

"Well, now, Christian, a man whom I love like my own brother, an honorable man, foe to the priests, and proscribed by them, has asked me for asylum. He is here since last evening, in hiding. I am in constant apprehension of having my house searched, and my friend's place of refuge discovered. His life is at stake."

"Great God! I can understand your uneasiness. Your friend is, indeed, in great peril."

"Driven to this extremity, I determined to turn to you. It occurred to me that your happy obscurity saves you from the espionage that pursues me. Could you extend hospitality to my friend for two or three days, and take him this very evening to your house? You would be running no risk."

"With all my heart!"

"I shall never forget this service," said Master Robert Estienne, warmly pressing the artisan's hand; "I knew I could count upon your generosity."

"All I wish to remind you of, sir, is that the asylum is as humble as it is safe."

"The proscribed man has for several months been accustomed to travel from city to city; more than once, the generous apostle has spent the night in the woods and the day in some dark cavern. Any place of refuge is good to him."

"That being so, I have this proposition to make to you. I live, as you know, on the Exchange Bridge; there is a garret under the roof of the house; it is so very low one can hardly stand in it; but it is sufficiently ventilated by a little window that opens upon the river. To-morrow morning, after my son and I shall have left the house to come to the shop, my wife—I shall have to take her into the secret, but I answer for her as for myself—"

"I know it, Bridget deserves your full confidence; you may tell her everything."

"Well, then, to-morrow morning, after we shall have left the house, my wife will send my daughter on some errand or other, and will, during her absence, transport to the garret a mattress, some bed linen and whatever else may be necessary in order to render the refuge bearable. To-night, however, our guest will have to resign himself to a simple quilt for bedding; but a night is soon over—"

"That matters little. But how is he to be taken to your house to-night without the knowledge of your family? I know your domestic habits. Your wife and children are now waiting for you to take supper in the ground floor room, the door of which opens on the bridge. They will all see you come in with the stranger. Then also, it occurs to me, does not your wife's brother, the old Franc-Taupin, join you almost every evening at meals? That is an additional difficulty to be overcome."

"That is true; and I do not intend to take him into the secret, although his faults—and these are numerous with the poor soldier of adventure—are wholly counterbalanced in my eyes by his devotion to my family; he fairly worships his sister and her children."

"How, then, shall we manage this evening?"

"I shall take the proscribed man to my house as an old friend whom I met and invited to supper. As customary, my son and daughter will withdraw to their rooms after the meal, and my wife, her brother the Franc-Taupin, if he calls this evening, and I will remain alone with my guest. I shall then request my wife's brother to go out for a pot of wine in order that we close the day pleasantly. The wine is sold at a tavern near the wharf and at some little distance from my house. I shall profit by the Franc-Taupin's absence in order to apprize my wife in a few words of the secret; my guest will go up into the garret: and when my brother-in-law returns I shall tell him that our guest feared it would grow too late, and left, requesting me to present his regards to the Franc-Taupin and bid him adieu. As you see, the matter can be safely and secretly arranged."

"Yes, very well. But, Christian, there is a matter that I must seriously call your attention to. It is not an impossible thing that, despite all your precautions, the proscribed man may be discovered in your house by the police of Duprat's lieutenant; it is my duty to remind you that, in such an event, you run the risk of imprisonment, perhaps even of a severer, more terrible punishment; remember that justice can not be relied upon in these days. The ecclesiastical tribunals are implacable; it is with them—torture or death."

"Master Estienne, do you think me accessible to fear?"

"No, I know your devotion to me. But I wish you to feel sure that were it not for the strictness of the surveillance that is kept over my house, and that renders it impossible for me to offer asylum to the friend whom I entrust to you, I would not then expose you to dangers that I would otherwise be anxious myself to brave. I first thought of hiding him in my cottage at St. Ouen; that country-seat is secluded and far enough from the village. But for several reasons that I am not yet free to communicate to you, my friend should remain hidden in the very heart of Paris. I repeat it, Christian: if, however improbable, it should betide that you are put to trouble, if harm should come to you by reason of the service that you will have rendered me, your wife and your children will find protection and support in my family."

"Master Estienne, I shall never forget that my father, laboring under the shameless calumnies of the successor of the printer John Saurin, would have himself and his family died of hunger and despair but for the generous assistance of your father. Whatever I may do, never could I pay that debt of gratitude to you and yours. My modest havings and myself are at your disposal."

"My father acted like an upright man, that was all; but if you absolutely insist upon considering yourself in our debt, your noble assistance in this instance will be to us one more proof of your gratitude. But I have not yet told you all, worthy Christian. Yielding no doubt to a feeling of delicacy, you have not asked me in behalf of whom I solicited asylum with you."

"The proscribed man is worthy of your friendship; he is an apostle, Master Estienne; need I know more?"

"Without imparting to you a secret that is not mine, I feel free to inform you that this proscribed man is the bravest of the apostles of the Reformation. I owe only to your personal attachment the service that you render to me, seeing that, in granting asylum to my friend, you are not yet aware whether you are in accord with his ideas. Your generous action is dictated by your affection towards me and mine; in my turn, I now contract a debt of gratitude towards you and yours. And once upon this subject, Christian," added Master Estienne in penetrating accents, "allow me frankly to state my thoughts to you with respect to your son. We have recently talked more than once upon the worry that he caused you; I regret the circumstance doubly; I expected great things from Hervé. He has developed a variety of aptitudes in other directions besides the mechanical part of our art in which he begins to excel. The lad's precocious knowledge, his exceptional eloquence—all these qualities ranked him in my eye among that small number of men who are destined to shine in whatever career they embrace. Finally, that which enhanced with me Hervé's intellectual powers was the goodness of his heart and the straightforwardness of his character. But his habits have latterly become irregular; his one-time affectionate, open and communicative nature has undergone a change. I have hitherto refrained from letting him perceive the grief that his conduct caused me. In the midst of all this I imagine he has preserved some love and respect for me. Would you authorize me to have a serious and paternal conversation with him? It may have a salutary effect."

"I thank you, Master Estienne, for your kind offer. I am glad to be able to say that I have reasons to think that since to-day my son has turned to better thoughts; that a sudden and happy change has come over him, because—" Christian could not finish his sentence. Madam Estienne, a handsome young woman of a sweet and grave countenance, precipitately entered the shop and handing to her husband an open letter said to him in a moved voice:

"Read, my friend; as you will see, there is not a minute to lose;" and turning aside to Christian: "Can we count with you?"

"Absolutely and in all things, madam."

"There is no longer any doubt!" cried Master Estienne after he read the letter. "Our house will be searched, this very night perhaps; they are on my friend's tracks."

"I shall run for him," said Madam Estienne; "Christian and he will go out by the side street. I think the house is watched on the St. John of Beauvais Street side."

"Master Estienne," said the artisan to his employer, "in order to make assurance doubly sure I shall go down to the end of the side alley and reconnoiter whether the passage is clear; I shall explore it thoroughly."

"Go, my friend, you will find us in the small yard with the proscribed man."

Christian left the shop, crossed the small yard, drew the bolt of a door that opened into the side alley and stepped out. He found the lane completely deserted, from end to end not a soul was in sight. Although it was night there was light enough to see a long distance ahead. Having convinced himself that the issue was safe, Christian returned to the door of the yard where he found Master Estienne pressing in his own the hand of a man of middle size and clad in plain black.

"Master Estienne," said Christian to his employer, "the alley is deserted; we can go out without being seen by anyone."

"Adieu, my friend," said Master Estienne in a trembling voice to the proscribed man. "You may rely upon your guide as upon me. Follow him and observe all that he may recommend to you for your safety. May heaven protect your precious life!"

"Adieu! Adieu!" answered the unknown who seemed to be no less moved than the printer; saying which he followed Christian. After issuing from the alley and walking for a while in the direction of the Exchange Bridge, the two men arrived at a gate which they had to pass in order to cross the Cour-Dieu. At that place their progress was delayed by a compact mass of people who were gathered near the gate, in the center of which was a turnstile intended to keep horses and wagons from entering the square. Many patrolmen were seen among the crowd.

"What is the meaning of this gathering?" inquired Christian from a man of athletic carriage, with the sleeves of his shirt turned up, a blood-bespattered apron and a long knife by his side.

"St. James!" exclaimed the butcher in a tone of pious satisfaction; "the reverend Franciscan fathers of the Cour-Dieu have been struck by a good idea."

"In what way?" again Christian asked. "What is their idea? Inform us of what is going on."

"The good monks have placed upon the square in front of the door of their convent a lighted chapel at the foot of a beautiful station of the Holy Virgin, and a mendicant monk stands on either side of the statue, with a club in one hand and a purse in the other—"

"And what is the purpose of the chapel and the mendicant monks and their clubs?"

"St. James!" and the butcher crossed himself; "thanks to that chapel the Lutheran dogs can be discovered as they pass by."

"How can they be recognized?"

"If they pass before the chapel without kneeling down at the feet of the Holy Virgin, and without dropping a piece of money into the purse of the mendicant monks, it is a proof that the painim are heretics—they are immediately set upon, they are slain, they are torn to shreds. Listen! Do you hear that?"

Indeed, at that moment, piercing shrieks half drowned by an angry roar of many voices went up from the interior of the Cour-Dieu. As the turnstile allowed a passage to only one person at a time, the approaches of the square were blocked by a crowd that swelled from moment to moment and that was swayed with the ardent desire to witness the Test of the Lutherans, as the process was called. Every time that the cries of a victim ceased, the clamor subsided, and the mob awaited the next execution. The butcher resumed:

"That painim has ceased to scream—his account is settled. May the fire of St. Anthony consume those laggards who are getting so slowly through the gate! I shall not be able to witness the killing of a single one of those accursed fellows!"

"My friend," said the mysterious companion of Christian to the butcher, "those Lutherans must be very great criminals, are they not? I ask you because I am a stranger here—"

A score of voices charitably hastened to answer the unknown man, who, together with Christian was so completely hemmed in by the crowd that they had no choice but patiently to wait for their turn at the turnstile.

"Poor man, where do you come from?" said some, addressing the unknown. "What! You ask whether the Lutherans are criminals? Why, they are infamous brigands!"

And thereupon they vied with one another in citing the felonies that the reformers were guilty of:

"They read the Bible in French!"

"They do not confess!"

"They do not sing mass!"

"They believe neither in the Pope, nor the saints, nor in the virginity of Mary, nor in holy relics!"

"Nor in the blood of our Savior!—nor in the drop of milk of his holy mother!—nor in the miraculous tooth of St. Loup!"

"And what do those demons substitute for the holy mass? Abominable incantations and orgies!"