DR. JOHN BULL.
From the painting in the Music School,
University of Oxford.
TWELVE GOOD MUSICIANS
From JOHN BULL to HENRY PURCELL
BY
SIR FREDERICK BRIDGE
C.V.O., M.A., Mus.D.
King Edward Professor of Music in the University of London,
Gresham Professor, Emeritus-Organist of Westminster Abbey
LONDON:
KEGAN PAUL, TRENCH, TRUBNER & CO. LTD.
NEW YORK: E. P. DUTTON & CO.
1920
INTRODUCTORY
In the Preface of his admirable contribution to the Oxford History of Music (Vol. III.) the late Sir Hubert Parry writes: "The seventeenth century is musically almost a blank, even to those who take more than the average interest in the Art; and barely a score of composers' names during the whole time suggest anything more than a mere reputation to modern ears." Of course the distinguished author is speaking of the musical world in general, not of our own country's music only. I am inclined to think it is a little severe on us. I have always found that great interest is taken in the 17th century music and musicians of England.
Surely the century which began with the great Madrigal school at its highest point, which saw the Masque at its best in Milton's Comus, which witnessed the supersession of the viol by the violin, and which, at the close, had to its credit the complete works of our greatest composer, Henry Purcell, ought not to be in any sense "almost a blank," to English students at least.
But if our musical students will only read Volume III of the Oxford History—so full of the author's admirable criticisms and so amply illustrated by selections from the great composers of the period—they will certainly form a high opinion of what was accomplished then, and, having finished the volume, their minds will assuredly not be a "blank."
To help to a useful view of what was done in our own country in the 17th century I took that period for my University Course in this session 1919-1920, and for my subject Twelve Good Musicians from John Bull to Henry Purcell. The substance of these lectures is given in the following chapters.
For many biographical details and other matter I have availed myself of the valuable articles in Grove's Dictionary and in the Dictionary of National Biography, which I beg to acknowledge.
To Mr Barclay Squire I am deeply indebted for much information. His work in Musical History is most valuable, and deserves the best thanks of all students.
To my brother, Professor J. C. Bridge, M.A., Mus.D., of Chester, and to Mr Jeffrey Pulver and Dr Borland I am also grateful for many interesting facts contained in these pages.
J. FREDERICK BRIDGE.
The Cloisters, Westminster Abbey, October, 1920.
CONTENTS
CHAP.
I. [DR JOHN BULL, 1563 (?)—1628]
II. [WILLIAM BYRD, 1542-3—1623]
III. [THOMAS MORLEY, 1557—1603]
IV. [THOMAS WEELKES, 1575 (?)—1623]
V. [ORLANDO GIBBONS, 1583—1625]
VI. [RICHARD DEERING, 1580 (?)—1630]
VII. [JOHN MILTON, 1553—1646-7]
VIII. [HENRY LAWES, 1595—1662]
IX. [MATTHEW LOCKE, 1630 (?)—1677]
X. [PELHAM HUMFREY, 1647—1674]
XI. [DR JOHN BLOW, 1648—1708]
XII. [HENRY PURCELL, 1658—1695]
Twelve Good Musicians
1. DR. JOHN BULL.
1563 (?)—1628.
There is, I venture to think, a fitness in the choice of the first musician of the Twelve to be considered. John Bull is a name familiar to Englishmen, though I do not know that the musician bearing that name has anything to do with the historical and political personage whose jovial portrait is so well known to us. But Dr. John Bull, was the first to hold anything like a University Professorship in London—or indeed in England. It is true Gresham College has not developed into a University, but its founder, Sir Thomas Gresham, certainly seems to have had such an end in view, and John Bull was the first Gresham Music Lecturer. As his successor at Gresham College, and as I have the honour to be the first Musical Professor in the University of London, I think there is a justification for beginning this course in the University with a consideration of the old Gresham Professor. I must premise that in selecting twelve good men I have by no means exhausted the number of such men available, but I hope to have chosen good representatives of the various Schools and movements in the musical world of England in the 17th century. And, although necessarily concentrating my attention on the selected twelve, yet, of course, undoubtedly I shall make many references to their fellow-musicians both in this country and abroad. But it is to our own men and our own music in the 17th century that I shall direct my chief attention.
To begin then with the first of my twelve good musicians—the first Gresham Professor of Music, Dr. John Bull. Born about 1563 of a Somersetshire family, he became one of the Children of the Chapel Royal (as will be seen, always a great nursery of young English Musicians), his master being Blytheman who, we are told, "spared neither time nor labour to advance his natural gifts."
Organist of Hereford Cathedral for a time, we find him in 1585 a member of the Chapel Royal Choir—not then organist, a post to which he attained a few years later, succeeding his old master, Blytheman. He was evidently determined to get on in his profession, for, besides all these posts and varied activities, he found time in 1586 to take the degree of Bachelor of Music at Oxford (it being stated he had "practised the faculty of music for 14 years"), following this up with a Doctor's degree—this time at Cambridge.
He appears to have met with a somewhat serious adventure at Tewkesbury, in 1592, "being robbed in those parts." A Mr. W. Chelps, of Tewkesbury showed him "rare kindness" and was rewarded, no doubt by Bull's influence, with the post of a Gentleman Extraordinary in the Chapel Royal.
In 1592 our indefatigable musician took another degree, that of Doctor of Music at Oxford, the delay in taking it having been caused, according to a contemporary writer, by his having met with "rigid puritans there, that could not endure Church Music."
The next important step in his varied career was his appointment as first Gresham Professor of Music. His lectures should have been given in Latin, but he was allowed to deliver them in English. Unfortunately there is no copy of his lectures to be found, but Mr. Barclay Squire in an article on Bull in the Dictionary of National Biography, gives the following title-page of the first lecture which is all that survives of it:
"The oration of Master John Bull, Doctor of Music and one of the Gentlemen of his Majestie's Royal Chapel, as he pronounced the same before divers worshipful persons the Aldermen and Commoners of the Citie of London, with a great multitude of other people the 6th day of October 1597, in the new erected College of Sir Thomas Gresham, Knight, deceased: made in the Commemoration of the said worthy Founder, and the excellent Science of Musicke. (Imprinted at London by Thomas Este)."
Although a great misfortune that the Lecture itself is not to be found; it is interesting to learn the subject of the oration from the title-page.
It would, however, have been more interesting to read the lecture itself, if only to see what Bull said about Sir Thomas Gresham and to know his views upon music in general. Of one thing we may be certain: he must have given his audience a real treat by his Clavier performance; for doubtless he obeyed the directions given in the Founder's will—directions which are observed to this day. It was wise on the part of Gresham to insist that the lectures should be adequately illustrated: an audience gains much from hearing the examples which have been commented upon by the lecturer. The directions are:
"The solemn music lectures twice every week, in manner following, viz: the theoretique part for one half hour or thereabouts, and the practique by concert of voice or instruments for the rest of the hour."
Bull has been credited with the composition of our National Anthem. The matter has been investigated by many, but, so far, there seems no proof of it. We know, however, that he was honoured by King James I, as his name was amongst those to whom were given "gold chains, plates, or medals."
He appears to have been admitted into the freedom of the Merchant Taylors' Company in 1606, and in 1607 he played before the King and Prince Henry when they dined at Merchant Taylors' Hall. According to Stowe, "John Bull, Doctor of Music, one of the Organists of His Majestie's Chapel Royal and free of the Merchant Taylors', being in a citizen's goune, cappe and hood, played most excellent melodie upon a small payre of Organs placed there for that purpose only."
The Musical arrangements for this great City Company's feast were on a very elaborate scale. Besides Bull's performance (which was apparently for the King only, who dined alone in a separate chamber "where Dr. Bull did play all dinner time"), the Singing Men and Children of the Royal Chapel sang melodious songs, and some of the best singers of the day sang songs by Coperario, from a ship which was suspended in the great Hall. Besides all this the Choir of St Paul's sang songs, the words of which were by Ben Jonson. The King must have had a pretty good programme of music to listen to, unless he spent the evening in his own room where he dined alone—with Dr Bull playing to pass the time.
The numerous singers in the great Hall seem to have been rather a trouble to the givers of the feast. Bull and Gyles, the master of the Children of the Chapel Royal, who performed in the King's chamber, were rewarded the next day by being admitted into the livery of the Company as a recognition of their services at the entertainment, which are stated to have been "gratis, whereas the musicians in the greate Hall exacted unreasonable somes of the Company for the same."
During an absence abroad in 1601 his deputy at Gresham College was Thomas Byrd, son of the composer W. Byrd. Bull's fame had so spread that he had many tempting offers to attach himself to the "French and Spanish Courts," but he obeyed Queen Elizabeth's order to return to England.
In 1607, on account of a desire to marry, he relinquished the Gresham post, celibacy being one of the conditions of the appointment. The lady of his choice was "Elizabeth Walter of the Strand, maiden, aged about 24, daughter of Walter, citizen of London."
Nothing much is chronicled of him for the next four years, but in 1611 his name heads the list of the Prince of Wales' musicians at a salary of £40 a year, and another mention is made of him in connection with Princess Elizabeth's marriage, on which occasion (Feb. 14th, 1613) a benediction, God the Father, God the Son, was sung to an anthem "made new for that purpose by Dr. Bull."
We now come to the mysterious portion of Bull's life which culminated in his flight from England. The first hint is suggested by the following letter from Bull to Sir M. Hicks, secretary to the Earl of Salisbury:
"Sir,
I have bin many times to have spoken with you, to desire your favor to my Lord and Mr. Chancellor, to graunte me theire favors to chaunge my name, and put in my childes, leaving out my owne. It is but £40 by yeare for my service heretofore, the matter is not great, yet it will be some reliefe for my poor childe, having nothing ells to leave it."
The letter proceeds to mention some others whose interest had been moved, and is written in a tone of great humiliation. Was it an instance of coming events casting their shadows before? The following entry in the Chapel Royal cheque-book rather supports the supposition:
"John Bull, Doctor of Music, went beyond the seas without licence, and was admitted into the Archduke's Service, and entered into paie there about Michaelmas."
Peter Hopkins filled his place, and his quarter's salary, Michaelmas to Christmas, was divided amongst members of the Royal Chapel.
His departure created some sensation, as it is said he "was so much admired for his dexterous hand on the Organ, that many thought there was more than man in him." Wood puts it down to his "being possessed with crotchets, as many musicians are." A letter, however, from the British Minister at Brussels to King James I, puts a rather different complexion on it. It would appear that the Minister had been charged by James I, to express his displeasure at the Archduke's want of courtesy in engaging Bull, and in the letter announcing the fulfilment of his mission the Minister says:
"And I told him plainly, that it was notorious to all the world, the said Bull did not leave your Majesty's Service for any wrong done unto him or for matter of Religion, under which fained pretext he sought to wrong the reputation of your Majesty's justice, but did in that dishonest manner steal out of England through the guilt of a corrupt conscience to escape punishment which notoriously he had deserved and was designed to have been inflicted on him by the hand of justice for his ..... grievous crimes."
It will be noticed the writer scoffs at Bull's religious sensitiveness, but there is no doubt he was, like Byrd, a Papist at heart.
In 1617 he succeeded Waelrant at Antwerp Cathedral, dying in that city on the 12th or 13th of March, 1628, and being buried in the Cathedral.
Bull was evidently well thought of by his Antwerp friends, and Sweelinck, the great Dutch organist, included a Canon by Bull in his work on Composition. Bull returned the compliment by writing a Fantasia on a Fugue by Sweelinck.
Bull is most favourably known as a composer for the Virginals. Many fine examples are to be found in the Fitzwilliam Virginal Book, and his powers as performer must have been very great, judging from his compositions. He joined Byrd and Gibbons in contributing to the celebrated collection Parthenia ("the first music for the Virginals ever published in England.") There are examples of his Church Music in Boyce's Cathedral Music (1760), but, like many other specimens contained in that valuable and well-known collection, these compositions of Bull do not seem to me to be the best examples of his powers. A really beautiful little motet contained in Sir William Leighton's Teares and Lamentations of a Sorrowful Soule (1614) entitled In the Departure of the Lord gives me a very high opinion of his Church Music. It is for four voices and full of beautiful harmony and expressive modulation. Indeed, I think it compares favourably with much of the kind written by contemporary musicians.
I hope to be able to edit it, with other specimens of Bull's sacred music, in the early future.
A portrait exists in the University of Oxford, and round it is written
"The Bull by force in field doth rayne
But Bull by skill good-will doth gaine."
A copy of this portrait is prefixed to this book.
II. WILLIAM BYRD
1542 or 3—1623
A great contemporary of John Bull comes next for consideration. William Byrd is certainly one of the most distinguished of the remarkable company of English composers living in the early years of the 17th century. Curiously enough, he was not included amongst the contributors to The Triumphs of Oriana. There may be a reason, of which more anon. Anthony Wood tells us "he was bred up to musick under Thomas Tallis," and the eminent Church musician was god-father to Byrd's son Thomas. Byrd was also Tallis' executor. In early life the subject of my Lecture was Organist of Lincoln, in which city he was married on the 14th of September, 1568. His eldest son was born at Lincoln in 1569, and a daughter in 1571-2. This proves he did not at once come to London on his appointment to the Chapel Royal. This was in 1569, when he succeeded Robert Parsons as Gentleman of the Chapel Royal, the said Robert Parsons having been drowned at Newark in January of that year. It seems probable that Byrd kept up some kind of connection with Lincoln for some time after his appointment to the Chapel Royal, for an entry in the Chapter Records of Lincoln mentions the appointment of Thomas Butler as Organist and Master of the Choristers on the "nomination and commendation of Mr William Byrd." In London he shared with his old master, Tallis, the post of Organist of the Royal Chapel and he also enjoyed with him a privilege of a more profitable nature, which was no less than a patent, granted by Queen Elizabeth to print and sell music, English or foreign, and to rule, print and sell music paper for twenty-one years, and all other printers were forbidden to infringe this license under penalty of forty shillings. A petition from some printers, having reference to this license, shows it was not altogether a popular privilege. The complainants say: "Byrd and Tallys, her Majesty's Servants, have musicke bokes with note, which the Complainants confess they would not print, nor be furnished to print, tho' there were no privilege." I think this may be regarded as a little specimen of professional jealousy.
Whether the privilege was a great financial benefit to the two old Masters one cannot say, but, anyhow, it was of great advantage in one way, and that was the opportunity it gave of printing and publishing their own works, and Byrd was not slow in taking advantage of it. In 1575 appeared his first published work, as a set of "Cantiones" in 4, 5, and 6 parts. Some of the compositions were by Tallis and some by Byrd, and they are fine and dignified specimens of both composers. One by Tallis in particular is a beautiful example of his treatment of a Chorale, the parts flowing in charming melody and the whole work abounding in interesting and clever "imitation." I have been able to publish this fine example of early Church music, and it has been well received "in Quires and places where they sing." With the exception of "If ye love me" I do not know any anthem by Tallis which compares with it in solemn and chaste expression. It shows Byrd's old master—one of the founders of our Cathedral music—at his very best.
On the death of Tallis 1585, the patent was enjoyed by Byrd alone, and he made very good use of it. One of his first publications was entitled Psalmes, Sonets, and Songs of sadness and pietie, made into musicke of 5 parts; whereof some of them going abroad among divers, in untrue coppies, are heere truely corrected, and the other being Songs very rare and newly composed, are heere published, for the recreation of all such as delight in Musicke (1588).
At the back of the title-page of this work are the following "Eight Reasons briefly set down by the Author to perswade every one to learn to sing:"
1. First it is a knowledge easily taught and quickly learned where there is a good Master and an apt Scholar.
2. The exercise of singing is delightful to Nature, and good to preserve the health of Man.
3. It doth strengthen all parts of the breast and doth open the pipes.
4. It is a singular good remedy for Stutting[[1]] and Stammering in the speech.
5. It is the best means to procure a perfect pronunciation, and to make a good Orator.
6. It is the only way to know where Nature hath bestowed the benefit of a good voice, which gift is so rare, as there is not one among a thousand that hath it, and in many that excellent gift is lost, because they want Art to express Nature.
7. There is not any Musicke of Instruments whatsoever comparable to that which is made of the voices of Men, where the voices are good and the same well sorted and ordered.
8. The better the voice is the meeter it is to honour and serve God therewith, and the voice of man is Chiefly to be imployed to that End."
To the above is added the following couplet:
Since Singing is so good a thing
I wish all men would learne to sing.
In the same year appeared a work which was destined to wield tremendous influence upon English Musical Art. This was a collection of Madrigals called Musica Transalpina. Madrigals translated out of 4, 5, and 6 parts, chosen out of divers excellent Authors, with the first and second parts of La Virginella made by MAISTER BYRD upon two stanzas of Ariosto and brought to speak English with the rest. The inclusion of his name in this connection gives Byrd the claim to be considered one of the first, if not the first, of English Madrigal writers. And the fact that he contributed to this work may have possibly been the cause of the absence of his name from the collection made by Morley—which, of course, was an imitation of the publication which had appeared some twelve years before. This is merely a supposition, but there must be some reason for the exclusion of such a distinguished composer, and one already famous as a Madrigal writer. It is the more remarkable from the fact that Morley spoke of Byrd with the greatest respect and even affection.[[2]]
Two years later he wrote two settings of This sweet and merry month of May for Watson's First sett of Italian Madrigals Englished. Among his other vocal compositions are Psalms, Songs and Sonets, some solemne, other joyfull framed to the life of the words. Fit for voyces or viols. He also was a contributor to Leighton's Teares and Lamentations of a Sorrowful Soul, the work in which Bull's beautiful Motet appears. One of his works he dedicated to the Earl of Northampton, and the dedication infers that not only had Byrd reason to be grateful to that nobleman, but so also had the Gentlemen of the Chapel Royal, as he seems to have been the means of securing an increase in their salaries. Of course many of Byrd's works were not published, and this is particularly the case with his compositions for the Virginals. Many are in the Fitzwilliam Virginal Book[[3]] and also in Lady Nevill's Booke, which is a collection of Virginal Lessons, copied by a singing Man of Windsor named John Baldwin. Before leaving Byrd's professional life it is interesting to note his connection with another musical worthy contemporary, Alfonso Ferabosco; a joint publication of theirs will show this. It was entitled Medulla Musicke, sucked out of the sappe of Two of the most famous Musicians that ever lived, Master William Byrd and Master Alfonso Ferabosco, Either of whom having made 40 severall ways (without contention) shewing most rare and intricate skill in 2 parts in one upon the Plaine Song Miserere. This work was most probably the outcome of a "friendly contention" which they had "each one judging his rival's work, they both set plaine song 40 different ways."
In private life Byrd's religious feelings made his career rather an anxious one; like many others on the Chapel Royal Staff, though outwardly Protestant, he was probably a Roman Catholic. It was known that the Byrd family were "Papisticall recusants"; as early as 1581 he is mentioned as living at one of the places frequented by recusants, and is also set down as "a friend and abettor of those beyond the Sea, and is said to be living with Mr. Lister over against St Dunstans or at the Lord Padgettes house at Draighton." It is a noticeable thing that though his duties called him to the Chapel Royal, he lived nearly the whole of his life out of London. At one place, Stondon, Essex, he had some sequestrated property granted to him for three lives, but had a good deal of dispute with the previous owners, which went so far as to necessitate the King's intervention. In a law-suit in connection with it "one Petiver submitted the said Byrd did give him vile and bitter words," that when told he had no right to the property replied that "yf he could not hould it by right he would hould it by might." Byrd lived a long life, and died on July 4, 1623.
The exact entry recording this fact in the Chapel Royal Cheque Book runs "1623, William Byrd, a Father of Musick, died the 4th of July, and John Croker, a Counter Tenor of Westminster, was admitted for a year of probation of his good behaviour and civill carriage."
Mr Barclay Squire has discovered much of interest concerning Byrd, notably his Will. In this he expresses a hope that he "may live and dye a true and perfect member of God's holy Catholic Church, (without which I believe there is no salvation for me). My body to be honourably buried in that parish or place where it shall please God to take me oute of this life, which I humbly desyre (if it shall please God) may be in the parish of Stondon where my dwellinge is, and this to be buried neare unto the place where my wife lyeth buryed."
Of late years much attention has been devoted to Byrd's sacred music, which includes some remarkably fine Masses, some of which have been reprinted and used in the Roman Catholic Church. But Byrd has never been forgotten in the Cathedrals of England, for his Anthem Bow Thine ear has always found a place in the lists of the daily musical services. There is, also, a fine specimen of his composition in the volume of Cathedral music published by Dr. Hayes. It has English words, and for a long time appeared in the Abbey list as by Hayes, but it was identified as one of Byrd's Latin motets, and now is ascribed to the rightful owner.
An interesting specimen of his Clavier compositions is to be found in the Fitzwilliam volume being an arrangement of the air O Mistress Mine. This is one of the few pieces of Shakesperean music which was published in the Poet's life-time. It is charmingly treated by Byrd. The same air appeared in a work by Morley, an arrangement of various airs for a small Band consisting of the Treble Viol, Flute, Cittern, Pandora, Lute, and Bass Viol. It seems probable that this air was a popular tune and that Shakespeare wrote words to it, or possibly (as he did in Willo! Willo!) took the old words which were set to the melody and incorporated them in his play.
A contemporary opinion of Byrd can be gathered from Peacham's estimate of him in the Compleat Gentleman. Writing in 1622, he says: "In Motets and Musicks of piety and devotion, as well for the honour of our nation as the merit of the man, I preferre above all other our Phoenix, Mr. Wm. Byrd, whom, in that kind, I know not whether any may equall, I am sure none excell, even by the judgment of France and Italy. His Cantiones Sacrae and also his Gradualia are meere Angelicall and Divine and being himself naturally disposed to gravity and piety, his veine is not so much for light Madrigals and Canzonets, yet his Virginella and some others in his first set cannot be mended by the best Italian of them all." And Morley speaks of him as "my loving master, never without reuerence to be named of Musicians."
His name has always been associated with the Canon Non nobis Domine, but it would be very difficult to establish his claim to the authorship.
Altogether the old musician has a remarkable list of varied compositions to his credit. Besides those already mentioned he wrote some excellent Fancies and In Nomines for strings, making a real advance upon the somewhat stilted specimens of Instrumental Music then in vogue, and helping to free the Instrumental form of composition from the vocal. Fancies and In Nomines I shall speak of in detail in a later lecture.
William Byrd had a long and honourable career and contributed in a remarkable degree to the development of the Art of Music in England in the 17th century. There is much truth in Peacham's verdict that his music "cannot be mended by the best Italian of them all."
[[1]] i.e., stuttering; originally stot, from the German stottern. To "stut" is still used in Cheshire dialect, (v. Wilbraham's Glossary of Cheshire Words.)
[[2]] It may have been because he was a Roman Catholic and his name would not have been welcome to Elizabeth.
[[3]] Now published. Edited by Mr. Fuller Maitland and Mr. Barclay Squire.
III. THOMAS MORLEY.
1557—1603
The next of our twelve musicians in chronological order of birth is Thomas Morley, born in 1557, when Byrd was a young man, though his course was run long before that veteran had finished with the affairs of this world. He was a pupil of Byrd, and was probably a chorister of St Paul's Cathedral. In 1588 he graduated B.Mus. at Oxford, and some three years later was appointed Organist of St Paul's. This position he did, however, not hold long, as in 1592, he was appointed a Gentleman of the Chapel Royal. In 1598 he was granted the licence, which had previously been held by Tallis and Byrd, for the exclusive right of printing and selling Books of Music and Ruled Paper, and many of the musical works which were published at that time were issued by Este, Peter Short, William Barley, and others, as the assigns of Thomas Morley. In 1602 he resigned his positions at the Chapel Royal, probably from ill-health, as one gathers from the Introduction to his Plaine and Easie Introduction to Practical Music that he was rather a confirmed invalid. Some have taken the year of his resignation as that of his death, but there is nothing to support this, and though Hawkins and Burney are at one in placing his death in 1604, the correct date is 1603.
Details of Morley's life are scanty, by his works we must know him. His compositions are both vocal and instrumental, sacred and secular; and, in addition to his work in the various branches of composition, much of his fame rests upon his authorship of the first really satisfactory treatise on music, The Plaine and Easie Introduction already referred to.
This work is full of interest, and has been a book of reference and of valuable information to musicians for the past three centuries. Written in the form of a dialogue between Master and Pupil, it contains many quaint discourses, and it is in the early chapters of this work that the story is told of the unfortunate gentleman who could not read music at sight when asked to do so by his hostess, with the humiliating result that the company wondered "where he had been brought up."
Morley's book was translated into German by I. C. Frost, Organist of St Martin's, Halberstadt. It is interesting to observe that more than one of his works was translated into German (e.g., the Canzonets or Little Short Songs to Three Voyces, published here first in 1593, was translated into German and issued at Cassel in 1612 and at Rostock in 1624; and the Ballets for Five Voyces of 1595 was issued at Nuremberg in 1609).
This is a striking testimony to his merits, but the most celebrated of his publications was the great edition of Madrigals called The Triumphs of Oriana. This is said to have been compiled as a tribute to Queen Elizabeth, whose title of "Gloriana" is well known. In this portly volume he includes no fewer than twenty-six Madrigals, contributed by many of the most famous living English composers. The work helped to make the practice of Madrigal-singing very popular in England, and to this day its influence is great and few programmes of Madrigal-music are ever issued without some specimen taken from this splendid collection.
And it is to Morley we owe a delightful contemporary setting of words by Shakespeare—the beautiful Lyric "It was a lover and his lass" from As You Like It. This is one of the very few things which we possess—with the words by Shakespeare and the music by a contemporary musician. Unfortunately, the charming song has been often sadly mutilated by editors, sometimes by the introduction of unwarranted "accidentals" and also by actual curtailment. I have, however, had the opportunity of referring to one of the few copies in existence of the original publication (formerly in the Halliwell-Phillip's collection), and have so been enabled to issue it in its correct form. Various attempts have been made to arrange it as a duet, on the ground that it was sung in the play by "two pages." The dialogue which precedes the song is very amusing and rather suggests that Shakespeare had some little experience of the peculiar weaknesses of singers, both amateur and professional. The following is the little episode in question:
Enter Two Pages.
1st Page: Well met, honest gentleman.
Touchstone: By my troth, well met. Come sit, sit and a song.
2nd Page: We are for you: sit i' the middle.
1st Page: Shall we clap into't roundly, without
hawking or spitting or saying we are
hoarse; which are the only prologues
to a bad voice?
2nd Page: I'faith, i'faith; and both in a tune,
like two gipsies on a horse.
As You Like It, Act V., scene 3.
The words "two gipsies on a horse" have been taken to suggest that as the two gipsies must have ridden one behind the other, the two pages should sing, not in unison, but one after the other. Hence the effort to arrange the music in Canon, as it is termed. But there is no warrant for this; neither will the song admit of it.[[1]]
With respect to his Instrumental writing, in addition to many examples for the Virginals, he wrote for combined instruments, as will be seen later. Much of his Virginal-music is contained in the Fitzwilliam Collection, and in Will Forster's Virginal Book in Buckingham Palace. For combined instruments may be mentioned the seven Fantasias, and there is also a collection called First Book of Consort Lessons for Six Instruments, Lute, Pandora, Cittern, Bass Viol, Flute and Treble Viol. Writing on this collection Dr Burney does not take a very high estimate of its musical value: "they seem to have been intended for Civic Feasts" (he says), "and Master Morley, supposing perhaps that the harmony which was to be heard through the clattering of knives, forks, spoons, and plates, with the jingling of glasses and clamorous conversation of a City feast, need not be very accurate or refined, was not very nice in setting parts to these tunes, which are so far from correct that almost any one of the City Waits would have vamped as good an accompaniment on the spot."
I question if Dr Burney is justified in this scathing criticism. I do not suppose he ever heard them performed, for the good reason that there is no complete set of parts to be found, and there is no record of any such being in existence in his time. A few years ago I did my best to get these little "Band tunes" performed, but at first only the Viol and Flute parts could be found. Later on I was fortunate enough to discover a Cittern part in the Bodleian Library, and, later still, a part for the Pandora has been found in the Christ Church Library. We still want the parts for Lute and Bass Viol, but with these four we get a very good representation of the original, and at the Exhibition initiated by the Worshipful Company of Musicians we had one of these little tunes played by the six instruments, under the direction of the Rev. W. Galpin. We had to supply parts for Lute and Bass Viol, but as we had the original Harmony supplied by the Flute (i.e. a small Recorder), which was an inner part, and by the Cittern and Pandora—both of which played Chords—we could not go far wrong. The effect was both interesting and charming, and altogether discounted Burney's unreliable criticism. It would be a great delight to all lovers of this early music if the two missing parts could be found, but I fear we shall hunt in vain.
His Sacred works include two Services and an Anthem, which was published in Barnard's collection, and a setting of the Burial Service, which appears in Boyce's collection. There are also examples, in MS. amongst the Harleian MSS., in the Christ Church Library at Oxford, and the Fitzwilliam and Peterhouse Libraries at Cambridge. A curious thing, rather, in connection with his Sacred works is, that, unlike his secular compositions, none was published during his lifetime.
His style was not so broad as that of Tallis or so noble as that of Byrd, but he had a great influence upon the art. His own compositions include examples of his talent in many directions. As a theoretical writer he is really distinguished above his contemporaries, and contributed to the stores of Sacred, Secular, and Instrumental music, besides writing for the stage.
Morley's early death was a real loss to English music, and he was mourned by all his contemporaries. One of the most touching testimonies is a beautiful Lament for Six Voices by Thomas Weelkes, himself a distinguished composer, whom we shall consider later. The words are as follows:
A remembrance of my friend Mr. Thomas Morley.
Death hath deprived me of my dearest friend,
My dearest friend is dead and laid in grave,
In grave he rests until the world shall end,
The world shall end, as end must all things have.
All things must have an end that nature wrought
That nature wrought must unto dust be brought.
Another poetical testimony to Morley was written in his life-time, and may be given here. It is supposed to be by Michael Drayton:
Such was old Orpheus' cunning,
That senseless things drew near him;
And herds of beasts to hear him.
The stock, the stone, the ox, the ass came running.
Morley! but this enchanting
To thee, to be the music god, is wanting;
And yet thou needst not fear him.
Draw thou the shepherds still, and bonny lasses,
And envy him not stocks, stones, oxen, asses.
[[1]] Mr Arkwright gives us an interesting bit of information in connection with Morley and Shakespeare. "Morley lived in St Peter's, Bishopsgate, between 1596 and 1601, and his name appears in two Rolls of Assessments for Subsidies. In the earlier of these documents is the name of William Shakespeare, his goods being valued at the same amount as Morley's. He and Shakespeare both appealed against the assessment, and it may be supposed some amount of personal intercourse existed between them."
IV. THOMAS WEELKES
1575?—1623
In the previous Lecture I have mentioned Thomas Weelkes, and now turn for a short space to this distinguished composer. As I have said before, I do not profess to include all the great English musicians of the 17th century in this short series of Lectures, and Weelkes is selected, not only as being greatly superior to many others, but because he has given us something original in the shape of combined Instrumental and Vocal work, in addition to his valuable contributions to the Madrigal School. Of this I must speak later. As a Madrigal-writer he is notable as one of the "glorious company" of contributors to The Triumphs of Oriana. Although little of his Church music is published, yet as Organist of Chichester Cathedral and, as a member of the Choir of the Chapel Royal, he was an experienced Church musician. He left many Anthems, which are preserved in MS. in various Libraries; and he contributed two pieces to Leighton's Teares and Lamentations of a Sorrowful Soul. In his Fancies for Strings he displays a very fertile imagination. I have had some of his Fancies performed at my various Lectures, and have found them remarkable for melodic interest and very advanced as regards Harmony. His instrumental writing is surprising; and, when one compares his Fancies with those by Orlando Gibbons, one is astonished at the novelty of his ideas. As will be seen later I shall have much to say in connection with Gibbons, Deering, and Purcell in regard to the Fancy. But I may as well at once explain that this was the form which was supreme in the early days of the 17th century as a vehicle for Instrumental writing. An enormous number of these compositions exist, and it was not until Purcell's time that the Fancy disappeared—being supplanted by the Sonatas for three strings and a Basso Continuo. It was a form which helped on the progress of writing for Instruments in a wonderful way. "Apt for Voices and Viols" was the usual title-page which composers loved. But, when the Fancy developed, the writing was far too elaborate to be "apt for voices," and so we get the independent instrumental Fancy. It was, as a rule, a work of some considerable length, and, while full of variety, it was lacking in any real development. The composer indulged his "Fancy," and wandered from point to point at his own sweet will.
It was with the Fancy that Weelkes made an early experiment of adding a vocal part quite independent of the strings. And he took for his vocal part the popular series of "Cryes" which were then common to the streets of London. He did not, as has so often been wrongly stated, "set the Cryes of London to music," but he took the words and the music of these old and very interesting things and added the vocal part to what was a real Fancy for strings. It is said Morley did the same thing, but I have, so far, failed to find any example of it. Ravenscroft took many of these same old Cryes and worked them up as Rounds, and Campion introduced Cherry Ripe into a charming song "There is a Garden in her face" in 1617; but the Humorous Fancy by Weelkes is, so far as I can see at present, the earliest of this kind of work. Later, in connection with Gibbons and Deering, I shall have much to say on this subject, as these composers also wrote Humorous Fancies, the vocal parts being the same old Cryes of London but treated in a more elaborate manner.
Weelkes' example is very charming, and although his string parts are somewhat stilted, yet there is always life in them. He makes one point which shows he was not altogether able to forget his Madrigals and Ballets. Like the latter, the Fancy at one point leaves its regular course, and for a few bars a delightful Dance tune is introduced, to the words—whatever they mean—"Twincledowne Tavye." It is as if the vendors of fish, fruit and vegetables met in the street and had a bit of a frolic together. The Fancy is resumed with the Cryes of the Chimney Sweep, Bellows-Mender etc., and later on a beautiful song for the seller of "Broome" is introduced. The words of this song date back before Weelkes, being found with slight variation in an old play called Three Ladies of London, 1584. They are sung by a character named "Conscience" who enters with brooms, and sings the song.
No doubt the tune given by Weelkes is the original one.
The conclusion of this Fancy is very charming and rather like an Anthem:
Then let us sing
And so we will make an end
With Alleluia.
There are two MSS. of this work in the British Museum. I have followed the shorter version, as the longer is not only rather dull and prolonged but includes a little deviation into vulgarity, and so is hardly suitable for modern ears. The "Alleluia" occurs in the longer MS. and I have included it in my version.
It is fortunate that there are two sets of parts, as neither of them is complete. But having been so fortunate as to find these two sets I have been able to restore the missing part.
The discovery of this Fancy is the reason why I select Weelkes instead of Wilbye, one of his great contemporaries, and I think all lovers of Shakespeare will be glad to make acquaintance with the music of the Cryes of London which saluted the Poet's ears in his daily walks.
Weelkes paid a loving tribute to "his dearest friend" Morley, on the latter's death. The date of Weelkes' death (1623) and other particulars have been brought to light by the investigations of the Rev. Dr. Fellowes, whose devotion to the madrigal school is so well known and appreciated. His paper on Weelkes (Musical Association, May, 1916) is an eloquent testimony to the worth of this composer, to whose madrigal writing I have not space quite to do justice. The Humorous Fancy, however, shows him in a new and interesting light.
V. ORLANDO GIBBONS
1583—1625
Orlando Gibbons is certainly the most outstanding name of the English musicians in the early part of the 17th century. A good deal of this is, no doubt, due to the fact that his contributions to Sacred Music have been one of the great possessions of our Cathedral School, and their presence in service lists has been—and I venture to hope will always be—a constant tribute to their excellence.
Gibbons' upbringing was, of course, such as turned his mind naturally, though by no means exclusively, to Church Music.
He was the son of one of the City waifs of Cambridge, William Gibbons, and was born in 1583. Placed in the Choir of King's College, he is mentioned amongst the Choristers during the years 1596-97; at which time his elder brother, Edward Gibbons, was Organist of the College. It might be noted in passing that this Edward Gibbons was himself a B.Mus. of both Universities; and, after occupying an appointment at Bristol at the beginning of the 17th century, was, later, organist and Priest Vicar at Exeter Cathedral, where he had to answer a charge of neglecting his duties; this, however, he managed to do successfully. He died about 1653.
To return to Orlando. There are some interesting entries in the College Records of 1601, 1602, and 1603, of sums of from 2s. to 2s. 6d. paid to Gibbons—or Gibbins, as it is there spelt—for music composed "in festo Dominae Reginae," and also in the two latter years for music for the Purification. No Christian name is given, but there is little doubt it was Orlando Gibbons. He was placed in an important and honourable appointment at an early age, for in 1604 he became Organist of the Chapel Royal, and in 1606 took his bachelor's degree at Cambridge.
In 1611 his name appears as an associate with Byrd and Bull in a work called Parthenia, a collection of pieces for the Virginals of which I shall speak later on.
We do not hear much more of him until 1612, with the exception of a mention in the State Papers of that period, wherein we find a petition in 1611 to the Earl of Salisbury "for a lease in reversion of forty marks per annum of Duchy lands, without fine, as promised him by the Queen." The year 1612 sees the publication of his First sett of Madrigals and Mottets of 5 parts, apt for viols or voyces. Newly composed by ORLANDO GIBBONS, Batchelor of Music, Organist of H. M. Chapel in Ordinary. The work is dedicated to Sir Christopher Hatton, and the dedication runs thus: "They were most of them composed in your owne house and doe therefore properly belong to you. The language you provided them, I only furnished them with tongues to utter the same." It is thought from this that Sir C. Hatton wrote the words, as Gibbons was on terms of close intimacy with him. Another proof of this is shown by a piece in Ben Coszyn's Virginal Book, where Gibbons is represented by a "Hatten's" Galliard. The collection, Madrigals and Mottets, is rather misleading as to title, for there is not one Motet in it, though there are thirteen Madrigals, some divided into 2, 3 and 4 sections, each as long as an ordinary Madrigal. One of the 'sett' is The Silver Swan.
It has been stated that besides the published Madrigals, no secular or vocal compositions exist in MS. except a kind of Burlesque Madrigal called The Cryes of London for 6 voices.
This statement is altogether incorrect. To mention one, a song, A Soldier's Farewell to his Mistress ("My love, adieu") is in existence, and I have often had it performed. And the statement about the Burlesque Madrigal is truly absurd. It is curious that the musical historians have, as in Burney's case, either neglected to notice the existence of the work on the Cryes of London, or have, quite incorrectly, called it a Madrigal. It is a particularly interesting form of composition. Like Weelkes' Humourous Fancy, it has parts for Viols and a superimposed vocal score for S.A.T.B. (not 6 voices) consisting of the Old Cryes of London. But it differs in one respect from Weelkes', for it is an "In Nomine" for strings. This is an older form of the Fancy, and has the peculiarity of one part for the Viol—an inner part—being allotted a well-known old ecclesiastical melody. This Plainsong melody is to be found in the Sarum Missal to the words "Gloria Tibi Trinitas," and, curiously enough, the same Plainsong is used by many composers of "In Nomines," Byrd and Ferabosco amongst others. But this is the only example I have come across where a sacred melody is introduced in connection with secular, and, in the case of Cryes, somewhat humourous words. Examples of the introduction of secular tunes into the sacred works by composers of the Italian school of the 16th century are, of course, very common. This is a curious reversal of the custom, i.e. the introduction of a sacred tune into a secular vocal work. It says much for Gibbons' skill that he is able to write very effective and flowing Viol parts and to introduce so many examples of the old Cryes, quite untrammelled by the Plainsong persistently played by one of the Viols. The copy from which this interesting work is taken is a MS. written by Thomas Myriell in 1616, so the Fancy was composed before that date. The copyist who preserved this work for us was the Rector of St Stephen's, Wallbrook, the church adjoining the Mansion House. Between 1612 and 1622 must have been published the best known Fantasies by Gibbons, for the collection is dedicated to Edward Wray as one of the Grooms of the Bedchamber, and Wray was dismissed in 1622. Fantasies of Three parts composed by Orlando Gibbons, Batchelor of Musick, and late organist to His M. Chapel Royal in Ordinary. Cut in Copper, the like not here-to-fore Extant. The word "late" is rather surprising, when he is not recorded to have resigned his position at the Chapel Royal. He was appointed Organist of Westminster Abbey in 1623.
These Fantasies were published by The Musical Antiquarian Society in 1843; and in some respects this publication has been the cause of a good deal of ignorance as to the real progress which Instrumental music made in the early years of the 17th century. They are undoubtedly somewhat dull when placed by the side of Fancies by Byrd and others. No doubt the veneration for Gibbons and the rightful appreciation of his fine Cathedral music made the members of the old and valuable Musical Antiquarian Society more ready to edit his Fancies than to select from less eminent Church writers. But one cannot have much respect for Burney's judgment when he pronounces Orlando Gibbons to have been "utterly contemptible in his productions for instruments." He must be judged alongside of other 16th century composers; for, although he indeed lived through the first quarter of the seventeenth century, his instrumental music is characteristic of the sixteenth.
In common with other composers of his day, Gibbons shows in his Clavier works an earlier and more successful attempt at a true Instrumental style than he does in his music for Strings. The Viols were later in forsaking the vocal polyphonic style than the keyed instruments, simply because the vocal style suited the bowed instruments so much better than the Clavier. So we find composers for the Clavier borrowing the rhythmic features of folk-songs and dance-tunes much earlier than they found it desirable or necessary to do in Viol music.
Out of six pieces by Gibbons in Parthenia, three are dances (a Pavane and two Galliards); one (The Queenes Commande) is an air with variations; and the other two are the Preludium (a piece of very simple harmonic design, with florid figuration like the early organ preludes) and a quite remarkable Fantasia in four parts—remarkable because rather exceptional as a Clavier piece, and also because of its protracted and serious working in the Canzona style. In the Fitzwilliam Collection the only pieces by Gibbons are an air with variations, The Woods so Wilde, and a Pavane—the latter, however, being identical with The Lord of Salisbury his Pavin, which is found also in Parthenia.
With regard to the Fancies written for "Base Viall," "Mean Viall," and "Trebble Viall," after the manner of the period, these were published absolutely devoid of any indications of pace, of phrasing, or of expression. To this fact is probably due some of their loss of popularity. They require artists to interpret them, and in good hands are capable of considerable effect in the old quaint style. The robust tones of the modern 'Cello, Viola and Violin can hardly give us a correct impression of these pieces, but by muting them a very good suggestion of "Viall" tone is obtainable.
One may mention another "Fancy" written this time for two "trebble Vialls" and a "Base." Whether it is the difference of the instruments, or the fact that it is a later number in the collection and may therefore be a later composition, I cannot say; but there is a distinctly more modern spirit about this "Fancy." It is more rhythmic, the sections are more marked, and at the end there is a complete repetition of an eight-bar phrase, the only difference in the repeat being that the first viall here takes the second part, and vice versa.
In the domain of Sacred Music Orlando Gibbons certainly holds the foremost place amongst the English composers of the contrapuntal school. No name is better known in our Cathedrals. In great gatherings of Cathedral Choirs in my young days (alas! we do not now have such gatherings to any great extent) Gibbons' splendid Service in F was always an item to which we looked forward. And he has left us almost as great a collection of anthems as Purcell did in later years. Many of them were composed for special occasions. One was a wedding Anthem "for my Lord Somerset"; another "made for the King's being in Scotland" (this was, of course, James I, and it was from this Anthem I extracted the splendid concluding "Amen" which was sung at the Coronations of King Edward VII and King George V, and which is now the recognized "Abbey Amen").
The Anthem "This is the record of John" has a string accompaniment for Viols; this was "made for Laud, President of St John's, Oxford, for St John Baptist's Day." Another "Behold thou hast made my days" was composed at the entreaty of Dr Maxey, Dean of Windsor, "the same day se'night before his death."
Mention must also be made of "O clap your hands," which has always had a suspicion attached to it of having played the part of Dr Heyther's Doctor's Exercise. This suspicion is deepened by the fact that Dr Cummings possessed a MS. of it with the following inscription upon it: "Dr Heyther's Commencement Song Composed by Dr Orlando Gibbons". They both took their degrees at Oxford on the same occasion viz: the foundation of the Camden History Professorship. Heyther was a Lay Vicar of Westminster, and it was he who founded the Oxford Music Lecture, now represented by the Professorship. It was originally worth £3 a year. The degrees were conferred on the two friends of Camden at his special request.
Gibbons was also a contributor to Wither's Hymns and Songs of the Church. Withers himself pays him the following tribute: "He hath chosen to make his music agreeable to the matter, and what the common apprehension can best admit, rather than to the curious fancies of the time; which path both of us could more easily have trodden."
Gibbons appears to have had a sense of humour, judging from a letter which we found in the Westminster Abbey Muniment Room some years ago. I believe this is the only letter of Gibbons' that is known. It is addressed to the Treasurer of the Abbey, asking that the organ-tuner, one Burrard, might be paid; it runs as follows:
Mr. Ireland: I know this bill to be very resonable for I have alredy cut him off ten shillings therfore I pray despathe him, for he hath delt honestly wth ye church soe shall I rest yr servant,
Orlando Gibbons.
The whole bill was very small, and by "cutting him off ten shillings" I think old Orlando was rather hard!
We get a glimpse of Orlando Gibbons' organ-playing in the Abbey from the Life of Archbishop Williams, sometime Lord Keeper of the Great Seal. The French Ambassadors who came over to arrange the marriage of the Prince of Wales (afterwards Charles I) with Henrietta Maria were entertained at supper in the Jerusalem Chamber. But before the Supper we are told "The Embassadors, with the Nobles and Gentlemen in their Company, were brought in at the North Gate of the Abbey, which was stuck with Flambeaux everywhere that strangers might cast their eyes upon the stateliness of the Church. At the Door of the Quire the Lord Keeper besought their Lordships to go in and take their seats there for a while. At their entrance the organ was touched by the best Finger of that age, Mr Orlando Gibbons. The Lord Embassadors and their Great Train took up all the stalls where they continued about half-an-hour, while the Quiremen, vested in their Rich Copes, sang three several Anthems with most exquisite voices before them."
This Dean Williams was a very great man, Lord Keeper of the Great Seal of England, Bishop of Lincoln, and afterwards Archbishop of York; he was Dean of Westminster in 1620. We are told in his Life, written by John Halket, Bishop of Lichfield and Coventry: "He procured the sweetest music both for the organ and for voices of all parts, that ever was heard in English music. In those days the Abbey and the Jerusalem Chamber, where he gave entertainment to his friends, were the votaries of the Choicest Songs that the Land has heard. The greatest masters of that delightful faculty frequented here above all others." I think it must be to this patron of music that we owe the fine collection of Madrigals and Motets (including the very rare and valuable books of Deering) which are now preserved in the Abbey Library.
This account of the perfection of the music at the Abbey in these remote days, under the fostering care of a Dean distinguished both as a statesman and a musician, may perhaps be followed by a contemporary description of the members of a choir—not, of course, of the Abbey Choir in particular by another Dean. This was Dean Earle, the first Dean after the Restoration. But the work from which I quote was first printed in 1628, so that it is only a year or two after the time of Gibbons. Earle was not Dean of Westminster until more than 30 years later. The book is entitled Microcosmographie: a piece of the World discovered in Essays and Characters, and was first published anonymously. I hope this description of what the writer calls "A Merry Crew, the Common Singing-men in Cathedrall Churches," is not a true description of the great body of such choirs at the time, but it is worth quoting.
The Common Singing-men in Cathedral Churches
Are a bad Society, and yet a Company of good Fellowes, that roare deep in the Quire, deeper in the Taverne. They are the eight parts of speech, which goe to the Syntaxis of Service, and are distinguish't by their noyses much like Bells, for they make not a Consort but a Peale. Their pastime or recreation is prayers, their exercise drinking, yet herein so religiously addicted that they serve God oftest when they are drunke. Their humanity is a legge [=consists in a bow] to the Residencer, their learning a Chapter, for they learne it commonly before they read it, yet the old Hebrew names are little beholden to them, for they mis-call them worse then one another. Though they never expound the Scripture, they handle it much, and pollute the Gospell with two things, their Conversation and their thumbes. Upon worky-dayes they behave themselves at Prayers as at their pots, for they swallow them downe in an instant. Their Gownes are lac'd [=streaked] commonly with steamings of ale, the superfluities of a cup or throat above measure. Their skill in melody makes them the better companions abroad, and their Anthemes abler to sing Catches. Long liv'd for the most part they are not, especially the base, they overflow their banke so oft to drowne the Organs. Briefly, if they escape arresting, they dye constantly in God's Service; and to take their death with more patience, they have Wine and Cakes at their Funerall: and now they keepe the Church a great deale better, and helpe to fill it with their bones as before with their noyse.
This quotation must not be taken too seriously. Earle's book was written when he was a young man, probably under the inspiration of Casaubon's translation of the fourth-century Theophrastus' Characters published in 1592. It consists of 77 "Characters," some of them serious studies, and others, such as the above, humorous or satirical sketches, not intended to be true representations, yet containing a basis of truth. Richard Baxter, writing to Earle, says: "In charity, and gentleness, and peaceableness of mind, you are very eminent."
A very unusual adventure is chronicled as having taken place on St Peter's Day, 1620: "Eveseed, Gentleman of the Chapel Royal, did violently and sodenly without cause runne upon Mr Gibbons, took him up and threw him down upon a Standard whereby he received such hurt that he is not yet recovered of the same, and withal he tare the band from his neck to his prejudice and disgrace."
In 1625 Gibbons had to compose and direct the music for the reception at Canterbury of Henrietta Maria, on the occasion of her marriage with Charles I. It was to be his last commission, for he died on Whitsunday, June 5th.
With regard to his death, we have always been led to believe that he died of small-pox—all the histories, including the admirable Grove's Dictionary, have taught us so. Mr W. Barclay Squire, of the British Museum, has, however, shown this to be incorrect. In a letter, which he found among the State Papers, from Sir Albertus Morton to Lord Edward Conway, and endorsed "Mr Secretary Morton, touching the Musician that dyed at Canterburie and supposed to have died of the plague," a medical certificate is enclosed signed by Drs Poe and Domingo, stating that his sickness was at first "lethargicall" followed by convulsions: "he grew apoplecticall and so died"—thus refuting the small-pox theory in favour of apoplexy.
His portrait is in the collection at Oxford, and a fine monument with an excellent bust was erected in Canterbury Cathedral by the composer's widow.
It was my privilege to suggest and organize a Musical Festival of Gibbons' works in Westminster Abbey in 1907. Some of his finest Church music was given by a very large choir, and a beautiful replica in black marble of the bust of the composer, which is in Canterbury Cathedral, was unveiled. It has always seemed to me a reflection upon the Abbey that no memorial to the greatest of its organists—save Purcell—should be found there. This Festival created very great interest, and brought a munificent offer from Mr Crews, a well-known amateur and Master of the Worshipful Company of Musicians, to defray the expense of a bust of the celebrated organist. It is well placed in close proximity to the memorials of his worthy successors, Blow, Purcell, and Croft.
VI. RICHARD DEERING
1580 (?)—1630
In considering the careers and works of the first five musicians on my list of twelve, I have, it is true, been treating of men whose names are to be found in all musical histories. But of the next name on my list I am able to say I am on comparatively new ground. There is nothing so surprising to me as the universal neglect—nay, I may even use the word disdain—with which musical historians of many periods have treated the name of Richard Deering. In common with most people of my own age I knew very little about this composer, and certainly in common with, I venture to say, all my contemporaries, I never heard a note of his music until a few years ago.
The story of my awakening to the real merits of this admirable composer is simple. Looking over the music in the Chapter Library at Westminster, I found among many fine collections of Madrigals—original copies, mostly published in the 16th and early part of the 17th centuries—two sets of Latin Motets in 5 and 6 parts by Richard Deering. They were bound up in covers made out of an illuminated MS. On looking at the bindings, our late Dean, Dr Armitage Robinson (always interested in the Library, and also, I may add, in my musical researches) found that they were part of the Wedding Service of the fourteenth century. The binding was promptly taken off, the Deering books rebound, and handed on to me. I proceeded to score some of the first book—published in 1617—and had not done many bars before it was plain I was indeed about to unearth a treasure. Full of beautiful Harmony and Contrapuntal devices with examples of melodic progressions, new and original, these works were speedily brought to a hearing at my Gresham Lectures, and, with as little delay as possible, edited (with English translations), published, and introduced into the Abbey Services. Since then many Cathedrals and great Churches have used them. The Bach Choir has performed some of them, and Deering's fame has, I hope, been re-established!
I may say, before proceeding to give details of Deering's career, that nearly a hundred years ago an effort was made by a musical amateur to get these Motets scored. By a curious chance I have come into the possession of letters which passed between the owner of copies of these fine things and Mr Sale of Westminster Abbey. The owner was the Rev Thomas Streatfeild, Vicar of Chart Edge, a well-known Kentish antiquary, and he came into possession—probably at a sale of some of the old Deering books—of a set of parts of these Motets. He applied to Mr Sale (a very prominent member of the musical profession, a Lay-Vicar of Westminster Abbey and a principal singer at the "Ancient Concerts") to get these Motets scored for him. A letter from Sale's daughter apologizes for delay, and says "her father does not think it will be worth while to go to any great expense, as he has tried some parts of it (i.e. the music of the Motets) with some who are used to and admire that ancient style of music and they do not form a very high opinion of it!" Curiously enough, a few bars in score of one of the most beautiful Motets was enclosed with a note from a copyist saying that it would take much time and be very expensive. So Deering's Motets were laid to rest again for nearly 100 years. I may add Mr Sale was the music instructor to Queen Victoria when she was a child.
Mr Streatfeild's copies of the 1617 Motets (uncut!) were sold (at his death) by auction, and fetched £4 16s. 0d.
The neglect of Deering is certainly extraordinary. He was, as usual, absurdly criticized by Dr Burney, who spoke of his music as "very sober, innocent, psalmodic, dry, and uninteresting," and further he "was never able to discern in any of his works a single stroke of genius, either in his melody or modulation." And Sir Frederick Ouseley actually writes of his style as "severe and correct, but very dry"! These verdicts amaze me! They are absolutely untrue, at least as regards Deering's great works, his Motets. I question if Burney or Ouseley ever heard one of them. They may have founded their opinion upon some of his less important works, published by Playford some 30 or 40 years after Deering's death, which Playford himself does not vouch for as being certainly by Deering. And, as regards Deering's Fancies, I can hardly believe either Burney or Ouseley had any real knowledge of them, for one which I produced at a University Lecture in 1912 was of a high order of merit.
That Deering was appreciated at his proper value by his contemporaries is apparent from the way in which Peacham, in his Compleat Gentleman (1622) couples his name with others "for depth of skill and quickness of concept." Almost the only bit of information which historians tell us is that "Cromwell was very fond of his music," and that John Kingston, the organist, with two of his boys, often sang Deering's music to the Protector. The mention of "two boys" points to the Two-part Motets as being the music performed—not, of course, to the Motets for five or six voices. Mace in his Musick's Monument (1676) mentions Deering's Gloria Patri and other of his Latin settings.
I must now turn to the personal history of this good musician.
Richard Deering was descended from an ancient family—the Deerings of the County of Kent. The branch from which Richard Deering traces his descent was the one headed by William Deering of Petworth, in co. Sussex, and his wife, Eleanor Dyke. The Deering of this sketch was the son of Henry Deering of Liss, near Petworth, by the Lady Elizabeth Grey. He died in 1630.
It is stated by Anthony Wood that Deering was "bred up in Italy, where he obtained the name of a most admirable musician. After his return he practised his Faculty for some time in England, where his name being highly cried up, became after many entreaties, Organist to the English Nuns living at Brussels." It is not easy to discover anything about Deering's Italian life or work. My friend, the Rev Dr Spooner Lillingston, made some Inquiries for me in Italy, and is kind enough to write as follows:
"The Earl of Kent's family (of which Deering's mother was a member) remained Catholic for many years, and this family, half a century before, seem to have intermarried with certain of the Italian nobility. Lady Elizabeth Grey does not appear in any record of the Greys of Kent. May not Deering's mother have been of Italian extraction? Hence his Catholic religion and Italian training."
As to his Italian sojourn Dr Spooner Lillingston continues: "There is no record of his first Communion at St John Lateran, so probably he did not go to Italy until about ten years of age, all such records of First Communions made in Italy being registered at St John's Lateran." Dr Lillingston also tells us there is a record of an 8-part Motet by Deering having been performed in one of the Churches, the title being O quam Gloriosa.
That Deering studied hard and composed while in Italy seems pretty certain. Judged from an observation in his "Dedication" of the 1617 Motets it would appear that it was in Rome that he wrote them. In this dedication he speaks of having composed them in the chief city of the world. I cannot help thinking that "the chief city of the world" to Deering—a Catholic—was Rome.
Almost the first fact of which we have very certain knowledge in connection with his life in England is the "Supplication" which he made for the degree of Bachelor of Music at Oxford, in April, 1610. In answer to an inquiry, the Keeper of the Archives said that there is a record of Deering's supplication, and it is stated that his plea is granted "providing he shall have composed a work of eight parts for the next 'Act.'" Dr Scott, the learned custodian of our Abbey Muniments for many years, made some inquiries for me on this matter, and gives the following note which he had apparently received from Oxford:
"Supplicateth in like manner Richard Deering, a scholar most highly trained in music, of Christ Church, forasmuch as he hath spent ten years in the study and practise of music, that this may suffice for him to be admitted to the lectures of the music of Boethius."
The statement by Deering that he had spent "ten years in the study and practise of music" absolutely disposes of the legend, so often repeated, that Deering published a set of 5-part Motets in Antwerp, in 1597. I have always entirely doubted that this had any foundation in fact. I believe it is a misprint for 1617, and it was not likely twenty years would elapse between the publication of two sets of Motets by so prolific a composer. "Ten years" makes the date of Deering's studies to begin in 1600, so he could not have published in 1597. I am glad to be able to correct this error on the authority of the Master himself.
It is very amusing, and rather annoying, to see how the musical historians have copied from one another the most untrue statements about Deering. Burney, Hawkins, and Mr Husk in the first edition of Grove's Dictionary, all give 1597 instead of 1617; and Burney and Hawkins say he was forced to leave England when the troubles of Charles I began. Hawkins says he was Organist to Henrietta Maria until she was compelled to leave England. The fact is Deering was dead before all this! He returned to England as Organist to Henrietta Maria in 1625, and died in 1630.
But space would fail me to point out more of the absurd statements about this musician. Let me rather now turn to his greatest contribution to our musical treasures.
I leave for a time further comment upon his work in England, and proceed to consider his magnificent Motets. It appears that on the invitation of the English nuns at Brussels he proceeded to that city and became Organist to the Convent. It was whilst there that he published in 1617 his fine series of Cantiones Sacrae for five voices; this was issued from the press of Peter Phalese in Antwerp. There are 18 Motets, all to Latin words, for five voices, and "Basso Continuo" for Organ.
I have already spoken of the way I made acquaintance with these masterpieces. It is very gratifying to find the increased favour with which they are received and the frequent performance of them by great choirs. The ignorant accounts of them which I have quoted shake one's faith in the opinion of such writers on other musical works.
The first set of Motets was dedicated to a remarkable personage, Sir William Stanley,[[1]] and the Preface is so interesting I feel justified in giving it (with the title-page). The original Dedication is in Latin, but I give it in a translation.[[2]]
In the second set, published in 1618, Deering claims to have written in the Madrigalian style. It looks as if he had tried to imitate the Madrigals he had heard, and to adapt some of the phrases to sacred words. I do not think the second set is as good as the first. But there are some very fine things in it, one of the best being "Silence prevailed in Heaven," a dramatic account of St Michael's war with the Dragon. I have had this printed, and it produces a splendid effect, and hope in time to restore to life many more of these unknown and really beautiful masterpieces.
I have not space to chronicle all Deering's musical works. But I must conclude this notice by some account of his secular music, and, more particularly, his remarkable Humorous Fancy, The Crycs of London. This is the third of these interesting Fancies which I have had the opportunity of recovering from oblivion. I have already in the case of Weelkes and Gibbons explained the circumstances attending this recovery. Deering's Fancy is the most elaborate of the three, and, besides a number of Cryes which the other musicians omitted, he has preserved to us some most interesting and charming Tradesmen's Songs—those of the Swepe, the Blacking-seller, the Vendor of Garlick, the Rat-catcher, and the Tooth-drawer. The whole Fancy is full of life, and shows Deering to be both dramatic and humourous. This work (and a similar one on Country Cryes) were written before he left England for Brussels, as the copy in the British Museum was made 1616.
There are a few Anthems scattered about in various Libraries, but as a Catholic his contributions to English Cathedral music would, no doubt, be few. Some are to be found in Durham Cathedral Library. On the marriage of Charles I, he was appointed Organist to the Queen Henrietta Maria. On July 11th, 1628, his name appears in a list of musicians in ordinary to the King, and he was evidently a member of the King's Private Band.
Most historians have stated that he lived to 1657, but this is just as incorrect as their other statements concerning Deering and his music. I have devoted much time to the elucidation of the history and the reproduction of his work, and feel in doing this I have helped to restore to his rightful place one of the greatest English musicians of the 17th, or indeed of any, century.
[[1]] Sir William Stanley was a Roman Catholic and a very extraordinary man. I think the following account from the Dictionary of National Biography will be of interest.
Sir W. Stanley, Adventurer, one of the Cheshire Stanleys. He served in the Netherlands under Alva. He quitted the Spanish service in 1570 and served in Ireland under Elizabeth, and later on was appointed Sheriff of Cork. He was very severe on the rebels and he reported he had hanged 300 of them and so terrified the rest that "a man might now travel the whole country and no one molest him." He thought he was not properly rewarded, and later on was guilty of treachery. He was, of course, Roman Catholic and greatly in the confidence of the Jesuits. He actually went to Spain to advise the best method of conquering England. He recommended that Ireland should be made the basis of operations, and that troops should disembark at Milford Haven rather than at Portsmouth. When Elizabeth died Stanley sent no less a person than Guy Fawkes, his subaltern officer, with an emissary of Catesby to Spain, to warn Philip against James. There is no evidence that he was concerned in the Gunpowder Plot, but he was placed under arrest at Brussels on suspicion of being concerned in it.
He spent the latter part of his life in complete obscurity. In 1616 he contributed largely to a Jesuit College of Liége, and was Governor of Mechlin. He sought in vain for permission to return to England, and died at Ghent in 1630, and was honoured with a magnificent public funeral. He married Elizabeth, daughter of John Egerton of Egerton, who was buried in Mechlin Cathedral, in 1614. The male line of the Stanleys of Horton became extinct by the death of the twelfth baronet Sir John Stanley-Errington in 1883.
[[2]] Cantiones Sacrae for 5 Voices
with Basso Continuo for Organ.
by
RICHARD DEERING, Englishman,
Organist to the venerable
English Nuns in the Monastery
of the Blessed Virgin Mary at Brussels.
Antwerp.
at the house of Peter Phalese
1617.
Dedication
To Sir William Stanley, Knight, renewed at home and in Military life, Councillor at war to the most honourable and invincible Catholic King, his most worshipful Lord.
For long my Music has desired to come forward. She is not unpolished (for she was born in the first City of the World) but she is modest. For it is customary with new men, especially those that are bashful, not to bring their offspring however excellent to the light, until they find some distinguished man, whose approval if they win, they need fear neither the abuse of rivals nor the criticism of the ignorant.
But what patron should my music choose in preference to your lordship? When permitted to relax your mind from military cares, you think no delight, no pleasure greater than music. To music you give the chief place after war, in which none surpass you. Therefore let my child go forth with you for its patron. If you are the first to smile upon it as it takes its first modest steps, you will give it wonderful courage, for greater things. Live, flourish and conquer.
In War we long for Peace; Peace endeth wars,
Music makes jocund Peace to know no jars.
Your most obedient servant,
R. Deering.
VII. JOHN MILTON
1553—1646-7
To many the name of John Milton will hardly suggest a musical composer. And yet I am able to include this name—the name of the father of the poet—among the band of "Good Musicians" whose careers and works I am considering. I have always felt greatly interested in him and desired to find out all I could of his personal history, and particularly of his musical education, for undoubtedly in the elder Milton we have a really accomplished musician. We are told he educated his distinguished son in music, and that he had an organ in his house.
Dr Burney gives a very good and concise account of him, upon which I cannot improve and from which I venture to quote. (Burney, Vol. III, p. 134):
"We come now to John Milton, the father of our great poet, who though a scrivener by profession, was a voluminous composer, and equal in science, if not genius, to the best musicians of his age: in conjunction and on a level with whom, his name and works appeared in numerous musical publications of the time, particularly in those of old Wilbye; in the Triumphs of Oriana published by Morley; in Ravenscroft's Psalms; in the Lamentations published by Sir William Leighton; and in MS. collections, still in the possession of the curious.
Mr Warton, in his Notes upon Milton's Poems on Several Occasions, tells us, from the MS. Life of the Poet by Aubrey, the antiquary, in the Mus. Ashm. Oxon, that Milton's father, though a "scrivener," was not apprenticed to that trade, having been bred a scholar and of Christ Church, Oxford; and that he took to trade in consequence of being disinherited.
His son celebrates his musical abilities in an admirable Latin poem, Ad Patrem, where, alluding to his father's musical science, he says that Apollo had divided his favours in the sister arts between them; giving Music to the father and Poetry to the son.
Nor blame, Oh much-lov'd sire! the sacred Nine,
Who thee have honour'd with such gifts divine;
Who taught thee how to charm the list'ning throng,
With all the sweetness of a siren's song;
Blending such tones as every breast inflame
And made thee heir to great Orion's fame.
By blood united, and by kindred arts,
On each Apollo his refulgence darts:
To thee points out the magic power of sound,
To me the mazes of poetic ground;
And fostered thus by his parental care,
We equal seem Divinity to share." (Translation).
The elder Milton was born in 1553, and is said to have been in the choir of Christ Church, Oxford. His father was a Roman Catholic, and it is said he disinherited his son for abjuring the Catholic faith. The son went to London, and became a member of the Scriveners Company (1599-1600). In 1632 he retired to Horton, in Buckinghamshire, having made a considerable fortune. In London he lived in Bread Street, where John Milton, the poet, was born. He contributed an admirable six-part Madrigal to The Triumphs of Oriana (1601), Motets to Leighton's Teares and Lamentations (1614), and Tunes to Ravenscroft's Psalter (1621). There are various Anthems and Fancies in five and six parts in MS. in various libraries.
Now here is a man who contributed to three or four important musical publications, and was included in a list of the best known English composers. Had he been a professional musician he could not have done more. But we know he was a scrivener. What was he before he became a scrivener? and whence did he get his musical knowledge? If we could prove that the suggestion is true which makes him a Chorister at Christ Church, Oxford, we should know where he probably got his musical knowledge and his proficiency in Latin. But this information seems to be impossible of proof. For the purpose of these Lectures I have devoted a good deal of time to this subject. Dr Strong, the Dean of Christ Church, now Bishop of Ripon, has been kind enough to look into the matter very carefully, and he writes me the following interesting letter:
Christ Church,
Oxford.
June 25, 1919.
My dear Bridge,
I am sorry to say that I cannot discover anything about Mr. John Milton, Senior. We have here a very important series of books called Disbursement books. These contain a sort of summary statement of the payments made under various heads. But what makes them of interest is that all the members of the Foundation, from the Dean down to the cook, received their payments through the Treasurer and signed a receipt for them in the book. So there is a whole list of signatures beginning about 1570 and going down (with the exception of the Civil War period) to about 1830, when new methods were adopted. It is always possible to discover by this who held each office, and whether they were in residence on a particular day. Unfortunately, they do not go back beyond 1570. I searched through a volume in hopes that Mr. Milton or the organist might be among the signatories. The singing-men and even the choristers are there. But apparently at that time there was no organist, and certainly there is no allusion to Milton or any names such as you want, I think. It is a great pity we have not got the books from the beginning: the first 23 years would have been very useful. Also, my matriculation book, which is in this house, is very inaccurate and incomplete for the earlier years. I am afraid, therefore, I cannot help you as regards Mr. Milton. You will understand how very interesting these signatures are when I say that in the volumes I looked at the other day I found a whole series of signatures of Richard Hakluyt the geographer, who was a student of the House.
Yours very sincerely,
THOMAS B. STRONG.
It is very unfortunate that the records in Christ Church do not exist before 1570. But it may be remarked, if Milton the elder was born in 1553, he would be seventeen in 1570, and would therefore certainly have left the choir of Christ Church, if he ever belonged to it; and this, of course, before the entries began. As to this matter, there are one or two facts brought out in Notes and Queries some years since which bear upon it.
Richard Milton, the grandfather of the poet, although a Roman Catholic, appears to have been Churchwarden of the Parish (Stanton St John) in 1552. Mr Allnutt, of Oxford, who contributed this bit of historical knowledge, writes: "Does this render it less probable that the Poet's grandfather was Richard Milton of Stanton, or are other instances known of Roman Catholics serving the office of Churchwarden under the Protestant regime of the period?" (N. & Q., Feby. 1880; W. H. Allnutt, Oxford.)
In the same paper, a little later, Mr Hyde Clarke writes on the subject of Milton's father being a choir-boy at Christ Church: "My Oxford and other correspondents, including Mr Mark Pattison, the eloquent critic of the Poet, who has laboured in this investigation have looked unfavourably on my proposition (i.e. that he was a Chorister of Christ Church), because they consider the Roman Catholic recusant can never have sent his son to any heretical school. An answer is now given in my favour by Mr. Allnutt, because if in 1552 Richard Milton could serve as Churchwarden, the other matter of providing a scholarship for his son was but a small one. It is further probable that Richard Milton became a confirmed Roman Catholic only in his later years."—Hyde Clarke.
I think it is quite possible and even very probable that Milton's father learnt his music at Christ Church. Then who taught him? Whoever it was, he turned out a thoroughly good musician. Milton's own compositions prove it, and, as we have seen, he is associated with all the best English composers of the period in more than one work. Coming to London, we are told he had an organ and other instruments in his house and to the practice of music he devoted his leisure. Masson says: "His special faculty was music, and it is possible on his first coming to London he had taught or practised music professionally." He was evidently in the musical world of London, and his house was probably the resort of many of the best musicians of the time.
The short Motet for Teares and Lamentations is in a good contrapuntal style, with many devices which a man would use if he had been educated in a Cathedral Choir. The style had "eaten into his marrow," as old Sir John Goss once said to me, in reference to a Chorister's daily musical work.
Another interesting matter is Milton's contribution to Ravenscroft's Whole Book of Psalms, published in 1621. Here are found two tunes credited to John Milton, but I think there is no doubt they were merely harmonized by him. The best one is a tune still often sung in our Churches—entitled York: this seems to be an old Scottish tune; it was published in Edinburgh in 1615. It appears three times in Ravenscroft's book and with different harmonies, two of them being by the elder Milton. The melody in this tune is, of course, given to the tenor, as was the custom at this time. The tune has always been a favourite, and an old author says that "it was so well known that half the nurses in England used to sing the tenor part as a lullaby."
This sounds rather startling! One would not believe that any baby could be put to sleep by hearing the tenor part of any hymn-tune. But the tenor part here is the melody, and really it has a gentle, swaying style about it, so that I, for one, believe the story of the Nurses and the Babies!
The melody is given in English Country Songs edited by Miss Broadwood and Mr Fuller Maitland, allied to some amusing words.
Although we cannot claim the elder Milton as a musician who did much to advance the art, I think I may be forgiven for having included his name in my list. So little is said about him in musical histories, and I have been able, I think, to get together some comparatively unknown matter regarding him, that I hope I have done right in giving a place among my Twelve Good Musicians to John Milton the elder.
VIII. HENRY LAWES
1595—1662
In Henry Lawes we have a subject of particular interest. No musician of the 17th or probably of any century, has been so praised by the poets, and few musicians of reputation have been so disdainfully treated by the old musical historians. I think we shall find Henry Lawes worthy of inclusion amongst the Twelve Good Musicians with whom I am dealing. His life was a chequered one. He lived in troublous days, and in an era of great changes in the political and musical worlds. Born in 1595, at Dinton, in Wiltshire, he became a pupil of Giovanni Coperario (or John Cooper, to give him his English name), and I think this had a considerable influence on the direction which his compositions took, and about which I shall say more later. We find him a Gentleman of the Chapel Royal in 1625, and later on a Gentleman of the Private Music to King Charles the First. On the breaking out of the Rebellion, he lost his posts, and employed himself principally in teaching singing. He lived a long life; long enough to see the Restoration, and to compose the Coronation Anthem for King Charles the Second, dying in 1662.
Lawes' contributions to English music begin with the Masque. The earliest date seems to be 1633-4, when he set the songs in a Masque written by Thomas Carew, entitled Coelum Britannicum. This was written at the particular invitation of the King, and performed for the first time at Whitehall.
The poem was published in 1634 and was wrongly attributed to Sir William Davenant. Another Masque, by James Shirley, The Triumph of Peace, was produced in the same year, Lawes and another well-known musician, Simon Ives, writing the music, for which they received the sum of £100. The following year saw the production of Comus, the greatest of Masques. It will be seen that Lawes differed from most of our English Composers in devoting himself, at the outset of his career, almost exclusively to the stage. I cannot help thinking this is to be explained by the fact that he was not educated in a Cathedral Choir, but was a pupil of Giovanni Coperario. Now this musician had an experience which few of his contemporaries enjoyed. He studied in Italy—going there as plain John Cooper and returning to his native country as Giovanni Coperario. His sojourn in Italy was at a remarkable time; the time when the first Opera and the first Oratorio were given. It is very interesting to be told—and I have been told on the authority of my friend Rev. Spooner Lillingston—that among the names given in a certain record of the performance of the first Opera was found that of the Englishman, Giovanni Coperario. This seems to me to be an important fact. Lawes would come under the influence of Coperario, who, with his love for Italian music and experience of the beginning of Opera would, no doubt, help Lawes to take up the music of the stage, instead of the music of the Church.
Our composer was not, however, long before he embarked on some Church music by setting A Paraphrase upon the Psalms of David by George Sandys, and also contributing another volume of tunes to Church Psalms, in which he was joined by his clever brother William, who was, later on, killed at the siege of Chester.
Among the commendatory poems prefixed to this volume was the well-known sonnet by Milton addressed to Lawes, beginning:
Harry, whose tuneful and well measured Song
First taught our English musick how to span
Words with just note and accent——
He was a prolific writer of songs and Masque-music, but his great opportunity was in writing the music and producing Milton's Masque of Comus, at Ludlow, in 1634. Milton was a friend, and I think there is no doubt a pupil in music of Lawes. Milton's father had much music in his house in Bread Street, and no doubt, Lawes was among the eminent musicians who gathered there. When Milton's father removed to Horton, in Buckinghamshire, we are told that the young Milton came up to London to receive instruction in music, as well as in other things. It was Lawes who apparently got Milton to write the Masque, which he desired to produce at Ludlow Castle in September 1634. The story of Comus and its origin is so well known that I need not dwell upon it. The music of the Masque was not published in the composer's life-time, but, curiously enough, it was Lawes who edited Milton's Poem in 1637. This was published without the name of the poet appearing[[1]], and was dedicated to Viscount Brackly, one of those who took part in the performance at Ludlow. In the dedication Lawes says: "Although not openly acknowledged by the Author, yet it is legitimate offspring, so lovely, and so much to be desired, that the often copying of it hath tired my pen to give my several friends satisfaction, and brought me to the necessity of producing it to the public view."
Unfortunately we have only five songs of the original music. There are a great number of places in the Masque for which Milton desires music—and many directions for instrumental movements particularly. What these were we do not know. The merits of Lawes' music have been decried, but having edited the Comus music, after careful correction from Lawes' original MS., which I was fortunate enough to be able to see[[2]], I am confident that all who hear it will find the songs full of beauty and expression, and well worthy of the words to which they were so admirably fitted.
I must not dwell longer upon Comus, for there is much to be said about Lawes' other work.
Playford was a great patron and admirer of Lawes. He published no fewer than three books of Ayres and Dialogues, which contain some charming settings of excellent poetry. The first book of Ayres was dedicated to his pupils, Lady Alice Egerton and her sister, daughters of Lord Bridgwater, and in it he says: "No sooner had I thought of making these public than I resolved upon inscribing them to your Ladyships; most of them being composed when I was employed by your ever honoured Parents to attend your Ladyships' education in music."
Lawes is often said to have "introduced the Italian style of music into this kingdom," but this is hardly correct. That he admired and understood the Italian style is quite certain. His studies with Coperario would have influenced him in that direction, and he himself, in one of his numerous Prefaces (and he was a great writer of Prefaces), speaks of the Italians as being great masters of music, but at the same time he contends "that our own nation has produced as many able musicians as any in Europe." He laughs at the partiality of the age for songs sung in a foreign language. In one of the prefaces to his Book of Ayres he says: "This present generation is so sated with what's native, that nothing takes their ears but what's sung in a Language which (commonly) they understand as little as they do the music. And to make them a little sensible of this ridiculous humour I took a Table or Index of old Italian Songs (for one, two, and three voyces), and this Index (which read together made a strange medley of nonsense) I set to a varyed Ayre, and gave out that it came from Italy, whereby it hath passed for a rare Italian song. This very song I have since printed."
This shows him a real humorist, and it is, I should suppose, the first real Comic Song! It is set quite in the style of an Italian song, with much declamation and with some charming melodious phrases. I have often had it performed at my Lectures, and when sung in Italian it is listened to very stolidly, but when the English translation is given it creates much hilarity. I give the English translation, whereby it will be seen it is indeed "a strange medley of nonsense."
The title is given in Lawes' book as Tavola (i.e. a Table or Index):
Tavola.
In that frozen heart .... (for one voice)
Weep, my lady, weep, and if your eyes .... (for two voices)
'Tis ever thus, ev'n when you seem to sive me,
Truly you scorn me.
Unhappy, unbelieving,
Alas! of splendour yet!
But why, oh why? from the pallid lips
And so my life .... (for three voices).
There is no doubt Lawes was a well-educated man, and it was certainly one of the reasons why he set words with "just note and accent," and obtained the great praise of so many contemporary poets. It is said he never set bad poetry[[3]]; and he set songs to Italian, to Spanish, and even to Greek words. An interesting fact in connection with his love for good poetry is given in J. P. Collier's Catalogue of Early English Literature in the Bridgwater House Library, 1837. Amongst the books catalogued is a volume of poems by Francis Beaumont, which was presented to the Earl of Bridgwater by Henry Lawes. The following inscription is found fastened to the cover:
For the Right Honble. John, Earl of Bridgwater, my most honoured Lord, from his Lordship's most humble servant
Henry Lawes.
The Earl of Bridgwater is the Nobleman for whom Comus was produced.
Lawes was a real champion of English music and English musicians, and certainly understood what he was writing about. Although somewhat lengthy, I really cannot refrain from giving the Preface to one of his Books of Ayres, which goes into this subject. It is both amusing and improving, and deserves to be read by all.
To all Understanders or Lovers of Musick.
In my former you saw what temptations I had to publish my Compositions: and now I had not repeated that Error (if it prove to be one) but upon the same grounds, back'd with a promise I made to the World.
Though the civill Reception my last Book found were sufficient invitation, for which I gladly here offer my Thanks, especially to those worthy and grateful Strangers, who are far more candid and equall in their Censures than some new Judges of our own Country, who (in spite of their starrs) will sit and pronounce upon things they understand not.
But this is the Fate of all mankind, to be render'd less at home than abroad. For my part I can say (and there are will believe me) that if any man have low thoughts of mee, hee is of my opinion. Yet the way of Composition I chiefly possess (which is to shape Notes to the Words and Sense) is not hit by too many: and I have been often sad to observe some (otherwise able Musicians) guilty of such Lapses and mistakes this way. And possibly this is it makes many of us hear so ill abroad; which works a Beleefe amongst ourselves, that English words will not run well in Musick: This I have said, and must ever avow, is one of the Errors of this Generation.
I confess I could wish that some of our words could spare a Consonant (which must not be slur'd, for fear of removing those Landmarks in spelling which tell their Originall); but those are very few, and seldom occur; and when they do, are manageable enough by giving each syllable its particular humour; provided the breath of the sense be observed. And (I speak it freely once for all) that if English words which are fitted for song do not run smooth enough 'tis the fault either of the Composer or Singer.
Our English is so stor'd with plenty of Monosyllables (which, like small stones, fill up the chinks) that it hath great priviledge over divers of its neighbours, and in some particulars (with reverence be it spoken) above the very Latin, which Language we find overcharg'd with the letter (S) especially in (bus) and such hissing Terminations. But our new Criticks lodge not the fault in our words only; 'tis the Artist they tax as a man unspirited for forraign delights: which vanity so spreads, that those our productions they please to like must be born beyond the Alpes, and father'd upon Strangers. And this is so notorious, that not long since some young Gentlemen, who were not untravell'd, hearing some Songs I had set to Italian words (publickly sung by excellent voyces) concluded those songs were begotten in Italy, and said (too loud) "they would faine heare such songs to be made by an Englishman." Had they layd their sceane a little nearer home, there had been more colour; for, a short Ayre of mine (neare 20 years old) was lately reviv'd in our neighbour Nation, and publickly sung to words of their own as a new borne piece, without alteration of any one Note: Tis the Ayre to those words, "Old Poets Hippocrene admire etc." a sorry trifle (a man would think) to be rais'd from the dead after 18 years burial. But (to meet with this humour of lusting after Novelties) a friend of mine told some of that company, that a rare new Book was come from Italy, which taught the reason why an Eighth was the sweetest of all notes in Musick; because (said he) Jubal who was Founder of Musick was the eighth man from Adam; and this went down as current as my songs came from Italy. I beg your pardon for instancing such particulars. But there are knowing persons, who have been long bred in those worthily admired parts of Europe, who ascribe more to us than we to ourselves; and able Musicians returning from Travaill doe wonder to see us so thirsty after Forraigners.
For they can tell us (if we knew it not) that Musick is the same in England as in Italy; the Concords and Discords, the Passions, Spirits, Majesty and Humours, are all the same they are in England; their manner of composing is sufficiently known to us, their best Compositions being brought over hither by those who are able enough to choose.
But we must not here expect to find Music at the highest, when all Arts and Sciences are at so low an ebbe. As for myself, although I have lost my Fortunes with my Master (of ever blessed Memory) I am not so low to bow for a subsistence to the follies of this Age; and to humour such as wil seem to understand our Art, better than we that have spent our lives in it.
If anything here bring you benefit or delight, I have my design. I have printed the Greek in a Roman Character for the ease of Musicians of both sexes.
Farewell,
H. L.
This is in the Second Book of Ayres and Dialogues. Dedicated to the Hon. the Lady Dering, wife to Sir Edward Dering, Bart.
During the Civil War he appears to have lived in London, composing and teaching. His compositions for the Church in the way of Anthems were but few. As we have seen in his early days, he preferred the stage, and during the Commonwealth there was no inducement to write Cathedral music. But the words of several of his Anthems are to be found in Clifford's Divine Services and Anthems, published in 1666.
In 1656 he joined Captain Cooke and others in writing music for Davenant's First Day's Entertainment at Rutland House, e.g., declamation and music. A little later he assisted in the production of The Siege of Rhodes, which Roger North calls a semi-opera.
This was produced during the Commonwealth, and is of particular interest from the fact that Purcell's father, Henry Purcell the elder, took part in the performance. This is the first notice we get of the Purcell family, about whom I hope to say more in a later Lecture. It is an interesting fact that the composer of the music to the last important Masque (Milton's Comus) should have helped also in what was apparently the first English Opera.[[4]]
Lawes at the Restoration was re-appointed to his Chapel Royal post, and composed the Anthem Zadok the Priest for the Coronation of Charles II. He did not long survive the revival of his fortunes. He lived in the little Almonry at Westminster, the block of ancient buildings in which the Purcell family lived. He probably knew the young Henry Purcell, then a child of tender years, and one wonders if he detected the musical genius of the little boy.
We get a glimpse of him in his last days from the Diary of Samuel Pepys, who, on December 30th, 1660, makes the following entry:
Mr. Child and I spent some time at the Lute, and so promising to prick me some lessons to my theorbo he went away to see Henry Lawes who lies very sick.... I to the Abbey, and walked there, seeing the great companies of people that come there to hear the organs.
The Coronation was in April, 1661, so Lawes recovered from his illness, though he died the following year. He was buried in the Cloisters of Westminster Abbey though unfortunately there is nothing to mark the spot of his interment. I think it is probably in the "Little Cloister" as Dr Wilson, a brother musician, was interred there a few years later.
In Henry and William Lawes we have "two noble brothers" who deserve to be remembered with affectionate respect. The portraits of both are preserved at Oxford.
[[1]] The Author's name first appeared in the 1645 edition.
[[2]] It is in the possession of the Rev. Dr Cooper Smith, and is contained in a large volume of songs, all in the handwriting of Lawes.
[[3]] One of his most beautiful songs, The Lark, contained a curious misprint which I have been able to correct. The song was printed by Playford, after Lawes' death, so he could not correct the proofs. The second line stands
"While nights shall be shades abide."
This always struck me as odd, and when I saw the original in Dr Cooper Smith's book I looked for this line. It reads:
"While night's sable shades abide."
It has been reprinted many times with the typographical error, but I hope it is now put right.
[[4]] It was in this performance that a woman (Mrs Coleman) first appeared upon the dramatic stage in this country.
IX. MATTHEW LOCKE
1630 (?)—1677
A prominent personage in the seventeenth-century musical world was Matthew Locke. The exact date of his birth is not known, but it was approximately 1630. Matthew Locke laid the foundation of his art as a chorister in an English Cathedral, and at Exeter there is evidence that he occupied that position in 1638. The evidence cannot be disputed, as it is graven in the very fabric of the old Cathedral. The embryo musician took the trouble, upon two occasions, to inscribe his name upon the walls of the Cathedral, together with the dates. Upon the inner side of the old organ screen runs the legend "Matthew Lock, 1638," and in a more abbreviated form at a later date "M. L., 1641." As a boy he seems to have been content with a name of four letters Lock; in his later years he always attached a final "e" to his patronymic. At Exeter he had the advantage of being trained by Edward Gibbons, brother of the great Orlando, and, in addition to Gibbons' share in his training, he owed much to William Wake, Organist, for whom he wrote one of his first published works.
The period following Locke's later inscription—1641—was one not calculated to encourage or foster the art of music; the country was in a state of civil war, the soldiers of Cromwell wrought sad havoc in the Cathedrals, and the musical portions of those establishments came in for no small share of their destroying wrath.
At Westminster Abbey we are told "the soldiers brake down the organs for pots of ale," and the Cathedral at which Locke served his pupilage fared very badly at the hands of the Roundheads.
It is natural, then, that during the stormy times which marked that period we have little intelligence concerning the doings of Locke. We have the dates of some of his compositions, one as early as 1651. The chief interest, however, which attaches to his work between 1650 and 1660 is that it is so much connected with the stage, and in that way marks the progress towards the Opera, of the English form of which Locke is sometimes credited with being the originator. As instances of this kind of work we might, perhaps, draw attention to his association with Christopher Gibbons in Shirley's Masque Cupid and Death (1653), and the music he wrote in 1656 for Davenant's Siege of Rhodes, in the production of which he himself shared—playing the part of the Admiral. Henry Lawes wrote some of the music of this Opera, and Purcell's father was one of the actors.
The next item of importance that we have concerning him is in the Diary of Samuel Pepys; there, under date February 21st, 1659/60, we read:
"After dinner I back to Westminster Hall. Here met with Mr. Lock and Pursell, Master of Musique, and with them to the Coffee House, into a room next the Water by ourselves. Here we had a variety of brave Italian and Spanish Songs, and a Canon of eight voices which Mr. Locke had lately made on these words 'Domine Salvum fac Regem,' an admirable thing."