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SMITHSONIAN INSTITUTION—BUREAU OF ETHNOLOGY.

PICTOGRAPHS
OF THE
NORTH AMERICAN INDIANS.

A PRELIMINARY PAPER.

BY
GARRICK MALLERY.

CONTENTS.

ILLUSTRATIONS.

ON THE PICTOGRAPHS OF THE NORTH AMERICAN INDIANS.

By Garrick Mallery.

INTRODUCTORY.

A pictograph is a writing by picture. It conveys and records an idea or occurrence by graphic means without the use of words or letters. The execution of the pictures of which it is composed often exhibits the first crude efforts of graphic art, and their study in that relation is of value. When pictures are employed as writing the conception intended to be presented is generally analyzed, and only its most essential points are indicated, with the result that the characters when frequently repeated become conventional, and in their later forms cease to be recognizable as objective portraitures. This exhibition of conventionalizing also has its own import in the history of art.

Pictographs are considered in the present paper chiefly in reference to their significance as one form of thought-writing directly addressed to the sight, gesture-language being the other and probably earlier form. So far as they are true ideographs they are the permanent, direct, visible expression of ideas of which gesture-language gives the transient expression. When adopted for syllabaries or alphabets, which is known to be the historical course of evolution in that regard, they have ceased to be the direct and have become the indirect expression of the ideas framed in oral speech. The writing common in civilization records sounds directly, not primarily thoughts, the latter having first been translated into sounds. The trace of pictographs in the latter use shows the earlier and predominant conceptions.

The importance of the study of pictographs depends upon their examination as a phase in the evolution of human culture, or as containing valuable information to be ascertained by interpretation.

The invention of alphabetic writing being by general admission the great step marking the change from barbarism into civilization, the history of its earlier development must be valuable. It is inferred from internal evidence that picture-writing preceded and originated the graphic systems of Egypt, Nineveh, and China, but in North America its use is still modern and current. It can be studied there, without any requirement of inference or hypothesis, in actual existence as applied to records and communications. Furthermore, its transition into signs of sound is apparent in the Aztec and the Maya characters, in which stage it was only arrested by foreign conquest. The earliest lessons of the birth and growth of culture in this most important branch of investigation can therefore be best learned from the Western Hemisphere. In this connection it may be noticed that picture-writing is found in sustained vigor on the same continent where sign-language has prevailed or continued in active operation to an extent unknown in other parts of the world. These modes of expression, i. e., transient and permanent idea-writing, are so correlated in their origin and development that neither can be studied with advantage to the exclusion of the other.

The limits assigned to this paper allow only of its comprehending the Indians north of Mexico, except as the pictographs of other peoples are introduced for comparison. Among these no discovery has yet been made of any of the several devices, such as the rebus, or the initial, adopted elsewhere, by which the element of sound apart from significance has been introduced.

The first stage of picture-writing as recognized among the Egyptians was the representation of a material object in such style or connection as determined it not to be a mere portraiture of that object, but figurative of some other object or person. This stage is abundantly exhibited among the Indians. Indeed, their personal and tribal names thus objectively represented constitute the largest part of their picture-writing so far thoroughly understood.

The second step gained by the Egyptians was when the picture became used as a symbol of some quality or characteristic. It can be readily seen how a hawk with bright eye and lofty flight might be selected as a symbol of divinity and royalty, and that the crocodile should denote darkness, while a slightly further step in metaphysical symbolism made the ostrich feather, from the equality of its filaments, typical of truth. It is evident from examples given in the present paper that the North American tribes at the time of the Columbian discovery had entered upon this second step of picture-writing, though with marked inequality between tribes and regions in advance therein. None of them appear to have reached such proficiency in the expression of connected ideas by picture as is shown in the sign-language existing among some of them, in which even conjunctions and prepositions are indicated. Still many truly ideographic pictures are known.

A consideration relative to the antiquity of mystic symbolism, and its position in the several culture-periods, arises in this connection. It appears to have been an outgrowth of human thought, perhaps in the nature of an excrescence, useful for a time, but abandoned after a certain stage of advancement.

A criticism has been made on the whole subject of pictography by Dr. Richard Andree, who, in his work, Ethnographische Parallelen und Vergleiche, Stuttgart, 1878, has described and figured a large number of examples of petroglyphs, a name given by him to rock-drawings and adopted by the present writer. His view appears to be that these figures are frequently the idle marks which, among civilized people, boys or ignorant persons cut with their pen-knives on the desks and walls of school-rooms, or scrawl on the walls of lanes and retired places. From this criticism, however, Dr. Andree carefully excludes the pictographs of the North American Indians, his conclusion being that those found in other parts of the world generally occupy a transition stage lower than that conceded for the Indians. It is possible that significance may yet be ascertained in many of the characters found in other regions, and perhaps this may be aided by the study of those in North America; but no doubt should exist that the latter have purpose and meaning. Any attempt at the relegation of such pictographs as are described in the present paper, and have been the subject of the study of the present writer, to any trivial origin can be met by a thorough knowledge of the labor and pains which were necessary in the production of some of the petroglyphs described.

All criticism in question with regard to the actual significance of North American pictographs is still better met by their practical use by historic Indians for important purposes, as important to them as the art of writing, of which the present paper presents a large number of conclusive examples. It is also known that when they now make pictographs it is generally done with intention and significance.

Even when this work is undertaken to supply the demand for painted robes as articles of trade it is a serious manufacture, though sometimes imitative in character and not intrinsically significant. All other instances known in which pictures are made without original design, as indicated under the several classifications of this paper, are when they are purely ornamental; but in such cases they are often elaborate and artistic, never the idle scrawls above mentioned. A main object of this paper is to call attention to the subject in other parts of the world, and to ascertain whether the practice of pictography does not still exist in some corresponding manner beyond what is now published.

A general deduction made after several years of study of pictographs of all kinds found among the North American Indians is that they exhibit very little trace of mysticism or of esotericism in any form. They are objective representations, and cannot be treated as ciphers or cryptographs in any attempt at their interpretation. A knowledge of the customs, costumes, including arrangement of hair, paint, and all tribal designations, and of their histories and traditions is essential to the understanding of their drawings, for which reason some of those particulars known to have influenced pictography are set forth in this paper, and others are suggested which possibly had a similar influence.

Comparatively few of their picture signs have become merely conventional. A still smaller proportion are either symbolical or emblematic, but some of these are noted. By far the larger part of them are merely mnemonic records and are treated of in connection with material objects formerly and, perhaps, still used mnemonically.

It is believed that the interpretation of the ancient forms is to be obtained, if at all, not by the discovery of any hermeneutic key, but by an understanding of the modern forms, some of which fortunately can be interpreted by living men; and when this is not the case the more recent forms can be made intelligible at least in part by thorough knowledge of the historic tribes, including their sociology, philosophy, and arts, such as is now becoming acquired, and of their sign-language.

It is not believed that any considerable information of value in an historical point of view will be obtained directly from the interpretation of the pictographs in North America. The only pictures which can be of great antiquity are rock-carvings and those in shell or similar substances resisting the action of time, which have been or may be found in mounds. The greater part of those already known are simply peckings, etchings, or paintings delineating natural objects, very often animals, and illustrate the beginning of pictorial art. It is, however, probable that others were intended to commemorate events or to represent ideas entertained by their authors, but the events which to them were of moment are of little importance as history. They referred generally to some insignificant fight or some season of plenty or of famine, or to other circumstances the evident consequence of which has long ceased.

While, however, it is not supposed that old inscriptions exist directly recording substantively important events, it is hoped that some materials for history can be gathered from the characters in a manner similar to the triumph of comparative philology in resurrecting the life-history and culture of the ancient Aryans. The significance of the characters being granted, they exhibit what chiefly interested their authors, and those particulars may be of anthropologic consequence. The study has so far advanced that, independent of the significance of individual characters, several distinct types of execution are noted which may be expected to disclose data regarding priscan habitat and migration. In this connection it may be mentioned that recent discoveries render it probable that some of the pictographs were intended as guide-marks to point out trails, springs, and fords, and some others are supposed to indicate at least the locality of mounds and graves, and possibly to record specific statements concerning them. A comparison of typical forms may also usefully be made with the objects of art now exhumed in large numbers from the mounds.

Ample evidence exists that many of the pictographs, both ancient and modern, are connected with the mythology and religious practices of their makers. The interpretations obtained during the present year of some of those among the Moki, Zuñi, and Navajo, throw new and strong light on this subject. It is regretted that the most valuable and novel part of this information cannot be included in the present paper, as it is in the possession of the Bureau of Ethnology in a shape not yet arranged for publication, or forms part of the forthcoming volume of the Transactions of the Anthropological Society of Washington, which may not be anticipated.

The following general remarks of Schoolcraft, Vol. I, p. 351, are of some value, though they apply with any accuracy only to the Ojibwa and are tinctured with a fondness for the mysterious:

For their pictographic devices the North American Indians have two terms, namely, Kekeewin, or such things as are generally understood by the tribe; and Kekeenowin, or teachings of the medas or priests, jossakeeds or prophets. The knowledge of the latter is chiefly confined to persons who are versed in their system of magic medicine, or their religion, and may be deemed hieratic. The former consists of the common figurative signs, such as are employed at places of sepulture, or by hunting or traveling parties. It is also employed in the muzzinábiks, or rock-writings. Many of the figures are common to both, and are seen in the drawings generally; but it is to be understood that this results from the figure-alphabet being precisely the same in both, while the devices of the nugamoons, or medicine, wabino, hunting, and war songs, are known solely to the initiates who have learned them, and who always pay high to the native professors for this knowledge.

It must, however, be admitted, as above suggested, that many of the pictographs found are not of the historic or mythologic significance once supposed. For instance, the examination of the rock carvings in several parts of the country has shown that some of them were mere records of the visits of individuals to important springs or to fords on regularly established trails. In this respect there seems to have been, in the intention of the Indians, very much the same spirit as induces the civilized man to record his initials upon objects in the neighborhood of places of general resort. At Oakley Springs, Arizona Territory, totemic marks have been found, evidently made by the same individual at successive visits, showing that on the number of occasions indicated he had passed by those springs, probably camping there, and such record was the habit of the neighboring Indians at that time. The same repetition of totemic names has been found in great numbers in the pipestone quarries of Dakota, and also at some old fords in West Virginia. But these totemic marks are so designed and executed as to have intrinsic significance and value, wholly different in this respect from vulgar names in alphabetic form. It should also be remembered that mere graffiti are recognized as of value by the historian, the anthropologist, and the artist.

One very marked peculiarity of the drawings of the Indians is that within each particular system, such as may be called a tribal system, of pictography, every Indian draws in precisely the same manner. The figures of a man, of a horse, and of every other object delineated, are made by every one who attempts to make any such figure with all the identity of which their mechanical skill is capable, thus showing their conception and motive to be the same.

The intention of the present work is not to present at this time a view of the whole subject of pictography, though the writer has been preparing materials with a reference to that more ambitious project. The paper is limited to the presentation of the most important known pictographs of the North American Indians, with such classification as has been found convenient to the writer, and, for that reason, may be so to collaborators. The scheme of the paper has been to give very simply one or more examples, with illustrations, in connection with each one of the headings or titles of the classifications designated. This plan has involved a considerable amount of cross reference, because, in many cases, a character, or a group of characters, could be considered with reference to a number of noticeable characteristics, and it was a question of choice under which one of the headings it should be presented, involving reference to it from the other divisions of the paper. An amount of space disproportionate to the mere subdivision of Time under the class of Mnemonics, is occupied by the Dakota Winter Counts, but it is not believed that any apology is necessary for their full presentation, as they not only exhibit the device mentioned in reference to their use as calendars, but furnish a repertory for all points connected with the graphic portrayal of ideas.

Attention is invited to the employment of the heraldic scheme of designating colors by lines, dots, etc., in those instances in the illustrations where color appeared to have significance, while it was not practicable to produce the coloration of the originals. In many cases, however, the figures are too minute to permit the successful use of that scheme, and the text must be referred to for explanation.

Thanks are due and rendered for valuable assistance to correspondents and especially to officers of the Bureau of Ethnology and the United States Geological Survey, whose names are generally mentioned in connection with their several contributions. Acknowledgment is also made now and throughout the paper to Dr. W. J. Hoffman who has officially assisted the present writer during several years by researches in the field, and by drawing nearly all the illustrations presented.

DISTRIBUTION OF PETROGLYPHS IN NORTH AMERICA.

Etchings or paintings on rocks in North America are distributed generally.

They are found throughout the extent of the continent, on bowlders formed by the sea waves or polished by ice of the glacial epoch; on the faces of rock ledges adjoining streams; on the high walls of cañons and cliffs; on the sides and roofs of caves; in short, wherever smooth surfaces of rock appear. Drawings have also been discovered on stones deposited in mounds and caves. Yet while these records are so frequent, there are localities to be distinguished in which they are especially abundant and noticeable. Also they differ markedly in character of execution and apparent subject-matter.

An obvious division can be made between characters etched or pecked and those painted without incision. This division in execution coincides to a certain extent with geographic areas. So far as ascertained, painted characters prevail perhaps exclusively throughout Southern California, west and southwest of the Sierra Nevada. Pictures, either painted or incised, are found in perhaps equal frequency in the area extending eastward from the Colorado River to Georgia, northward into West Virginia, and in general along the course of the Mississippi River. In some cases the glyphs are both incised and painted. The remaining parts of the United States show rock-etchings almost exclusive of paintings.

It is proposed with the accumulation of information to portray the localities of these records upon a chart accompanied by a full descriptive text. In such chart will be designated their relative frequency, size, height, position, color, age, and other particulars regarded as important. With such chart and list the classification and determination now merely indicated may become thorough.

In the present paper a few only of the more important localities will be mentioned; generally those which are referred to under several appropriate heads in various parts of the paper. Notices of some of these have been published; but many of them are publicly mentioned for the first time in this paper, knowledge respecting them having been obtained by the personal researches of the officers of the Bureau of Ethnology, or by their correspondents.

NORTHEASTERN ROCK CARVINGS.

A large number of known and described pictographs on rocks occur in that portion of the United States and Canada at one time in the possession of the several tribes constituting the Algonkian linguistic stock. This is particularly noticeable throughout the country of the great lakes, and the Northern, Middle, and New England States.

The voluminous discussion upon the Dighton Rock, Massachusetts, inscription, renders it impossible wholly to neglect it.

The following description, taken from Schoolcraft’s History, Condition, and Prospect of the Indian Tribes of the United States, Vol. IV, p. 119, which is accompanied with a plate, is, however, sufficient. It is merely a type of Algonkin rock-carving, not so interesting as many others:

The ancient inscription on a bowlder of greenstone rock lying in the margin of the Assonet, or Taunton River, in the area of ancient Vinland, was noticed by the New England colonists so early as 1680, when Dr. Danforth made a drawing of it. This outline, together with several subsequent copies of it, at different eras, reaching to 1830, all differing considerably in their details, but preserving a certain general resemblance, is presented in the Antiquatés Americanes [sic] (Tab. XI, XII) and referred to the same era of Scandinavian discovery. The imperfections of the drawings (including that executed under the auspices of the Rhode Island Historical Society, in 1830, Tab. XII) and the recognition of some characters bearing more or less resemblance to antique Roman letters and figures, may be considered to have misled Mr. Magnusen in his interpretation of it. From whatever cause, nothing could, it would seem, have been wider from the purport and true interpretation of it. It is of purely Indian origin, and is executed in the peculiar symbolic character of the Kekeewin.

ROCK CARVINGS IN PENNSYLVANIA.

Many of the rocks along the river courses in Northern and Western Pennsylvania bear traces of carvings, though, on account of the character of the geological formations, some of these records are almost, if not entirely, obliterated.

Mr. P. W. Shafer published in a historical map of Pennsylvania, in 1875, several groups of pictographs. (They had before appeared in a rude and crowded form in the Transactions of the Anthropological Institute of New York, N. Y., 1871-’72, p. 66, Figs. 25, 26, where the localities are mentioned as “Big” and “Little” Indian Rocks, respectively.) One of these is situated on the Susquehanna River, below the dam at Safe Harbor, and clearly shows its Algonkin origin. The characters are nearly all either animals or various forms of the human body. Birds, bird-tracks, and serpents also occur. A part of this pictograph is presented below, Figure 149, page [226].

On the same chart a group of pictures is also given, copied from the originals on the Allegheny River, in Venango County, 5 miles south of Franklin. There are but six characters furnished in this instance, three of which are variations of the human form, while the others are undetermined.

Mr. J. Sutton Wall, of Monongahela City, describes in correspondence a rock bearing pictographs opposite the town of Millsborough, in Fayette County, Pennsylvania. This rock is about 390 feet above the level of Monongahela River, and belongs to the Waynesburg stratum of sandstone. It is detached, and rests somewhat below its true horizon. It is about 6 feet in thickness, and has vertical sides; only two figures are carved on the sides, the inscriptions being on the top, and are now considerably worn. Mr. Wall mentions the outlines of animals and some other figures, formed by grooves or channels cut from an inch to a mere trace in depth. No indications of tool marks were discovered. It is presented below as Figure 147, page [224].

The resemblance between this record and the drawings on Dighton Rock is to be noted, as well as that between both of them and some in Ohio.

Mr. J. Sutton Wall also contributes a group of etchings on what is known as the “Geneva Picture Rock,” in the Monongahela Valley, near Geneva. These are foot-prints and other characters similar to those mentioned from Hamilton Farm, West Virginia, which are shown in Figure 148, page [225].

Schoolcraft (Vol. IV, pp. 172, 173, Pll. 17, 18), describes also, presenting plates, a pictograph on the Allegheny River as follows:

One of the most often noticed of these inscriptions exists on the left bank of this river [the Allegheny], about six miles below Franklin (the ancient Venango), Pennsylvania. It is a prominent point of rocks, around which the river deflects, rendering this point a very conspicuous object. * The rock, which has been lodged here in some geological convulsion, is a species of hard sandstone, about twenty-two feet in length by fourteen in breadth. It has an inclination to the horizon of about fifty degrees. During freshets it is nearly overflown. The inscription is made upon the inclined face of the rock. The present inhabitants in the country call it the ‘Indian God.’ It is only in low stages of water that it can be examined. Captain Eastman has succeeded, by wading into the water, in making a perfect copy of this ancient record, rejecting from its borders the interpolations of modern names put there by boatmen, to whom it is known as a point of landing. The inscription itself appears distinctly to record, in symbols, the triumphs in hunting and war.

ROCK CARVINGS IN OHIO.

In the Final Report of the Ohio State Board of Centennial Managers, Columbus, 1877, many localities showing rock carvings are noted. The most important (besides those mentioned below) are as follows: Newark, Licking County, where human hands, many varieties of bird tracks, and a cross are noticed. Independence, Cuyahoga County, showing human hands and feet and serpents. Amherst, Lorain County, presenting similar objects. Wellsville, Columbiana County, where the characters are more elaborate and varied.

Mr. James W. Ward describes in the Journal of the Anthropological Institute of New York, Vol. I, 1871-’72, pp. 57-64, Figs. 14-22, some sculptured rocks. They are reported as occurring near Barnesville, Belmont County, and consist chiefly of the tracks of birds and animals. Serpentine forms also occur, together with concentric rings. The author also quotes Mr. William A. Adams as describing, in a letter to Professor Silliman in 1842, some figures on the surface of a sandstone rock, lying on the bank of the Muskingum River. These figures are mentioned as being engraved in the rock and consist of tracks of the turkey, and of man.

ROCK CARVINGS IN WEST VIRGINIA.

Mr. P. W. Norris, of the Bureau of Ethnology, reports that he found numerous localities along the Kanawha River, West Virginia, bearing pictographs. Rock etchings are numerous upon smooth rocks, covered during high water, at the prominent fords of the river, as well as in the niches or long shallow caves high in the rocky cliffs of this region. Although rude representations of men, animals, and some deemed symbolic characters were found, none were observed superior to, or essentially differing from, those of modern Indians.

Mr. John Haywood mentions (The Natural and Aboriginal History of Tennessee, Nashville, 1823, pp. 332, 333) rock etchings four miles below the Burning Spring, near the mouth of Campbell’s Creek, Kanawha County, West Virginia. These consist of forms of various animals, as the deer, buffalo, fox, hare; of fish of various kinds; “infants scalped and scalps alone,” and men of natural size. The rock is said to be in the Kanawha River, near its northern shore, accessible only at low water, and then only by boat.

On the rocky walls of Little Coal River, near the mouth of Big Horse Creek, are cliffs upon which are many carvings. One of these measures 8 feet in length and 5 feet in height, and consists of a dense mass of characters.

About 2 miles above Mount Pleasant, Mason County, West Virginia, on the north side of the Kanawha River, are numbers of characters, apparently totemic. These are at the foot of the hills flanking the river.

On the cliffs near the mouth of the Kanawha River, opposite Mount Carbon, Nicholas County, West Virginia, are numerous pictographs. These appear to be cut into the sandstone rock.

See also page [225], Figure 148.

ROCK CARVINGS IN THE SOUTHERN STATES.

Charles C. Jones, jr., in his Antiquities of the Southern Indians, etc., New York, 1873, pp. 62, 63, gives some general remarks upon the pictographs of the southern Indians, as follows:

In painting and rock writing the efforts of the Southern Indians were confined to the fanciful and profuse ornamentation of their own persons with various colors, in which red, yellow, and black predominated, and to marks, signs, and figures depicted on skins and scratched on wood, the shoulder blade of a buffalo, or on stone. The smooth bark of a standing tree or the face of a rock was used to commemorate some feat of arms, to indicate the direction and strength of a military expedition, or the solemnization of a treaty of peace. High up the perpendicular sides of mountain gorges, and at points apparently inaccessible save to the fowls of the air, are seen representations of the sun and moon, accompanied by rude characters, the significance of which is frequently unknown to the present observer. The motive which incited to the execution of work so perilous was, doubtless, religious in its character, and directly connected with the worship of the sun and his pale consort of the night.

The same author, page 377, particularly describes and illustrates one in Georgia, as follows:

In Forsyth County, Georgia, is a carved or incised bowlder of fine-grained granite, about 9 feet long, 4 feet 6 inches high, and 3 feet broad at its widest point. The figures are cut in the bowlder from one-half to three-fourths of an inch deep. * It is generally believed that they are the work of the Cherokees.

These figures are chiefly circles, both plain, nucleated, and concentric, sometimes two or more being joined by straight lines, forming what is now known as the “spectacle-shaped” figure.

Dr. M. F. Stephenson mentions, in Geology and Mineralogy of Georgia, Atlanta, 1871, p. 199, sculptures of human feet, various animals, bear tracks, etc., in Enchanted Mountain, Union County, Georgia. The whole number of etchings is reported as one hundred and forty-six.

ROCK CARVINGS IN IOWA.

Mr. P. W. Norris found numerous caves on the banks of the Mississippi River, in Northeastern Iowa, 4 miles south of New Albion, containing incised pictographs. Fifteen miles south of this locality paintings occur on the cliffs.

ROCK CARVINGS IN MINNESOTA.

Mr. P. W. Norris has discovered large numbers of pecked totemic characters on the horizontal face of the ledges of rock at Pipe Stone Quarry, Minnesota, of which he has presented copies. The custom prevailed, it is stated, for each Indian who gathered stone (Catlinite) for pipes to inscribe his totem upon the rock before venturing to quarry upon this ground. Some of the cliffs in the immediate vicinity were of too hard a nature to admit of pecking or scratching, and upon these the characters were placed in colors.

ROCK CARVINGS IN WYOMING AND IN IDAHO.

A number of pictographs in Wyoming are described in the report on Northwestern Wyoming, including Yellowstone National Park, by Capt. William A. Jones, U. S. A., Washington, 1875, p. 268 et seq., Figures 50 to 53 in that work. The last three in order of these figures are reproduced in Sign Language among North American Indians, in the First Annual Report, Bureau of Ethnology, pages 378 and 379, to show their connection with gesture signs. The most important one was discovered on Little Popo-Agie, Northwestern Wyoming, by members of Captain Jones’s party in 1873. The etchings are upon a nearly vertical wall of the yellow sandstone in the rear of Murphy’s ranch, and appear to be of some antiquity.

Further remarks, with specimens of the figures, are presented in this paper as Figure 150, on page [227].

Dr. William H. Corbusier, U. S. Army, in a letter to the writer, mentions the discovery of rock etchings on a sandstone rock near the headwaters of Sage Creek, in the vicinity of Fort Washakie, Wyoming. Dr. Corbusier remarks that neither the Shoshoni nor the Arapaho Indians know who made the etchings. The two chief figures appear to be those of the human form, with the hands and arms partly uplifted, the whole being surrounded above and on either side by an irregular line.

The method of grouping, together with various accompanying appendages, as irregular lines, spirals, etc., observed in Dr. Corbusier’s drawing, show great similarity to the Algonkin type, and resemble some etchings found near the Wind River Mountains, which were the work of Blackfeet (Satsika) Indians, who, in comparatively recent times, occupied portions of the country in question, and probably also etched the designs near Fort Washakie.

A number of examples from Idaho appear infra, pages [228] and [229].

ROCK CARVINGS IN NEVADA.

At the lower extremity of Pyramid Lake, Nevada, pictographs have been found by members of the United States Geological Survey, though no accurate reproductions are available. These characters are mentioned as incised upon the surface of basalt rocks.

On the western slope of Lone Butte, in the Carson Desert, Nevada, pictographs occur in considerable numbers. All of these appear to have been produced, on the faces of bowlders and rocks, by pecking and scratching with some hard mineral material like quartz. No copies have been obtained as yet.

Great numbers of incised characters of various kinds are found on the walls of rock flanking Walker River, near Walker Lake, Nevada. Waving lines, rings, and what appear to be vegetable forms are of frequent occurrence. The human form and footprints are also depicted.

Among the copies of pictographs obtained in various portions of the Northwestern States and Territories, by Mr. G. K. Gilbert, is one referred as to as being on a block of basalt at Reveillé, Nevada, and is mentioned as being Shinumo or Moki. This suggestion is evidently based upon the general resemblance to drawings found in Arizona, and known to have been made by the Moki Indians. The locality is within the territory of the Shoshonian linguistic division, and the etchings are in all probability the work of one or more of the numerous tribes comprised within that division.

ROCK CARVINGS IN OREGON AND IN WASHINGTON.

Numerous bowlders and rock escarpments at and near the Dalles of the Columbia River, Oregon, are covered with incised or pecked pictographs. Human figures occur, though characters of other forms predominate.

Mr. Albert S. Gatschet reports the discovery of rock etchings near Gaston, Oregon, in 1878, which are said to be near the ancient settlement of the Tuálati (or Atfálati) Indians, according to the statement of these people. These etchings are about 100 feet above the valley bottom, and occur on six rocks of soft sandstone, projecting from the grassy hillside of Patten’s Valley, opposite Darling Smith’s farm, and are surrounded with timber on two sides. The distance from Gaston is about 4 miles; from the old Tuálati settlement probably not more than 2½ miles in an air-line.

This sandstone ledge extends for one-eighth of a mile horizontally along the hillside, upon the projecting portions of which the inscriptions are found. These rocks differ greatly in size, and slant forward so that the inscribed portions are exposed to the frequent rains of that region. The first rock, or that one nearest the mouth of the cañon, consists of horizontal zigzag lines, and a detached straight line, also horizontal. On another side of the same rock is a series of oblique parallel lines. Some of the most striking characters found upon other exposed portions of the rock appear to be human figures, i. e., circles to which radiating lines are attached, and bearing indications of eyes and mouth, long vertical lines running downward as if to represent the body, and terminating in a bifurcation, as if intended for legs, toes, etc. To the right of one figure is an arm and three-fingered hand (similar to some of the Moki characters), bent downward from the elbow, the humerus extending at a right angle from the body. Horizontal rows of short vertical lines are placed below and between some of the figures, probably numerical marks of some kind.

Other characters occur of various forms, the most striking being an arrow pointing upward, with two horizontal lines drawn across the shaft, vertical lines having short oblique lines attached thereto.

Mr. Gatschet, furthermore, remarks that the Tuálati attach a trivial story to the origin of these pictures, the substance of which is as follows: The Tillamuk warriors living on the Pacific coast were often at variance with the several Kalapuya tribes. One day, passing through Patten’s Valley to invade the country of the Tuálati, they inquired of a passing woman how far they were from their camp. The woman, desirous not to betray her own countrymen, said that they were yet at a distance of one (or two?) days’ travel. This made them reflect over the intended invasion, and holding a council they preferred to retire. In commemoration of this the inscription with its numeration marks, was incised by the Tuálati.

Capt. Charles Bendire, U. S. Army, states in a letter that Col. Henry C. Merriam, U. S. Army, discovered pictographs on a perpendicular cliff of granite at the lower end of Lake Chelan, lat. 48° N., near old Fort O’Kinakane, on the upper Columbia River. The etchings appear to have been made at widely different periods, and are evidently quite old. Those which appeared the earliest were from twenty-five to thirty feet above the present water level. Those appearing more recent are about ten feet above water level. The figures are in black and red colors, representing Indians with bows and arrows, elk, deer, bear, beaver, and fish. There are four or five rows of these figures, and quite a number in each row. The present native inhabitants know nothing whatever regarding the history of these paintings.

For another example of pictographs from Washington see Figure 109, p. [190].

ROCK CARVINGS IN UTAH.

A locality in the southern interior of Utah has been called Pictograph Rocks, on account of the numerous records of that character found there.

Mr. G. K. Gilbert, of the United States Geological Survey, in 1875 collected a number of copies of inscriptions in Temple Creek Cañon, Southeastern Utah, accompanied by the following notes: “The drawings were found only on the northeast wall of the cañon, where it cuts the Vermillion cliff sandstone. The chief part are etched, apparently by pounding with a sharp point. The outline of a figure is usually more deeply cut than the body. Other marks are produced by rubbing or scraping, and still other by laying on colors. Some, not all, of the colors are accompanied by a rubbed appearance, as though the material had been a dry chalk.

“I could discover no tools at the foot of the wall, only fragments of pottery, flints, and a metate.

“Several fallen blocks of sandstone have rubbed depressions that may have been ground out in the sharpening of tools. There have been many dates of inscriptions, and each new generation has unscrupulously run its lines over the pictures already made. Upon the best protected surfaces, as well as the most exposed, there are drawings dimmed beyond restoration and others distinct. The period during which the work accumulated was longer by far than the time which has passed since the last. Some fallen blocks cover etchings on the wall, and are themselves etched.

“Colors are preserved only where there is almost complete shelter from rain. In two places the holes worn in the rock by swaying branches impinge on etchings, but the trees themselves have disappeared. Some etchings are left high and dry by a diminishing talus (15-20 feet), but I saw none partly buried by an increasing talus (except in the case of the fallen block already mentioned).

“The painted circles are exceedingly accurate, and it seems incredible that they were made without the use of a radius.”

In the collection contributed by Mr. Gilbert there are at least fifteen series or groups of figures, most of which consist of the human form (from the simplest to the most complex style of drawing), animals, either singly or in long files, as if driven, bird tracks, human feet and hands, etc. There are also circles, parallel lines, and waving or undulating lines, spots, and other unintelligible characters.

Mr. Gilbert also reports the discovery, in 1883, of a great number of pictographs, chiefly in color, though some are etched, in a cañon of the Book Cliff, containing Thompson’s spring, about 4 miles north of Thompson’s station, on the Denver and Colorado Railroad, Utah.

Collections of drawings of pictographs at Black Rock spring, on Beaver Creek, north of Milford, Utah, have been furnished by Mr. Gilbert. A number of fallen blocks of basalt, at a low escarpment, are filled with etchings upon the vertical faces. The characters are generally of an “unintelligible” nature, though the human figure is drawn in complex forms. Foot-prints, circles, etc., also abound.

Mr. I. C. Russell, of the United States Geological Survey, furnished rude drawings of pictographs at Black Rock spring, Utah (see Figure 153). Mr. Gilbert Thompson, of the United States Geological Survey, also discovered pictographs at Fool Creek Cañon, Utah (see Figure 154). Both of those figures are on page [230].

ROCK CARVINGS IN COLORADO.

Captain E. L. Berthoud furnished to the Kansas City Review of Science and Industry, VII, 1883, No. 8, pp. 489, 490, the following:

The place is 20 miles southeast of Rio Del Norte, at the entrance of the cañon of the Piedra Pintada (Painted Rock) Creek. The carvings are found on the right of the cañon, or valley, and upon volcanic rocks. They bear the marks of age and are cut in, not painted, as is still done by the Utes everywhere. They are found for a quarter of a mile along the north wall of the cañon, on the ranches of W. M. Maguire and F. T. Hudson, and consist of all manner of pictures, symbols, and hieroglyphics done by artists whose memory even tradition does not now preserve. The fact that these are carvings, done upon such hard rock merits them with additional interest, as they are quite distinct from the carvings I saw in New Mexico and Arizona on soft sand-stone. Though some of them are evidently of much greater antiquity than others, yet all are ancient, the Utes admitting them to have been old when their fathers conquered the country.

ROCK CARVINGS IN NEW MEXICO.

On the north wall of Cañon de Chelly, one fourth of a mile east of the mouth of the cañon, are several groups of pictographs, consisting chiefly of various grotesque forms of the human figure, and also numbers of animals, circles, etc. A few of them are painted black, the greater portion consisting of rather shallow lines which are in some places considerably weathered.

Further up the cañon, in the vicinity of cliff-dwellings, are numerous small groups of pictographic characters, consisting of men and animals, waving or zigzag lines, and other odd and “unintelligible” figures.

Lieut. J. H. Simpson gives several illustrations of pictographs copied from rocks in the northwest part of New Mexico in his Report of an Expedition into the Navajo Country. (Sen. Ex. Doc. No. 64, 31st Cong., 1st sess., 1856, Pl. 23, 24, 25.)

Inscriptions have been mentioned as occurring at El Moro, consisting of etchings of human figures and other unintelligible characters. This locality is better known as Inscription Rock. Lieutenant Simpson’s remarks upon it, with illustrations, are given in the work last cited, on page 120. He states that most of the characters are no higher than a man’s head, and that some of them are undoubtedly of Indian origin.

At Arch Spring, near Zuñi, figures are cut upon a rock which Lieutenant Whipple thinks present some faint similarity to those at Rocky Dell Creek. (Rep. Pac. R. R, Exped., Vol. III, 1856, Pt. III, p. 39, Pl. 32.)

Near Ojo Pescado, in the vicinity of the ruins, are pictographs, reported in the last mentioned volume and page, Plate 31, which are very much weather-worn, and have “no trace of a modern hand about them.”

ROCK-CARVINGS IN ARIZONA.

On a table land near the Gila Bend is a mound of granite bowlders, blackened by augite, and covered with unknown characters, the work of human hands. On the ground near by were also traces of some of the figures, showing some of the pictographs, at least, to have been the work of modern Indians. Others were of undoubted antiquity, and the signs and symbols intended, doubtless, to commemorate some great event. (See Ex. Doc. No. 41, 30th Cong., 1st sess. (Emory’s Reconnaissance), 1848, p. 89; Ill. opposite p. 89, and on p. 90.)

Characters upon rocks, of questionable antiquity, are reported in the last-mentioned volume, Plate, p. 63, to occur on the Gila River, at 32° 38′ 13″ N. lat., and 109° 07′ 30″ long. [According to the plate, the figures are found upon bowlders and on the face of the cliff to the height of about 30 feet.]

The party under Lieutenant Whipple (see Rep. Pac. R. R. Exped., III, 1856, Pt. III, p. 42) also discovered pictographs at Yampais Spring, Williams River. “The spot is a secluded glen among the mountains. A high, shelving rock forms a cave, within which is a pool of water and a crystal stream flowing from it. The lower surface of the rock is covered with pictographs. None of the devices seem to be of recent date.”

Many of the country rocks lying on the Colorado plateau of Northern Arizona, east of Peach Springs, bear traces of considerable artistic workmanship. Some observed by Dr. W. J. Hoffman, in 1871, were rather elaborate and represented figures of the sun, human beings in various styles approaching the grotesque, and other characters not yet understood. All of those observed were made by pecking the surface of basalt with a harder variety of stone.

Mr. G. K. Gilbert discovered etchings at Oakley Spring, eastern Arizona, in 1878, relative to which he remarks that an Oraibi chief explained them to him and said that the “Mokis make excursions to a locality in the cañon of the Colorado Chiquito to get salt. On their return they stop at Oakley Spring and each Indian makes a picture on the rock. Each Indian draws his crest or totem, the symbol of his gens [(?)]. He draws it once, and once only, at each visit.” Mr. Gilbert adds, further, that “there are probably some exceptions to this, but the etchings show its general truth. There are a great many repetitions of the same sign, and from two to ten will often appear in a row. In several instances I saw the end drawings of a row quite fresh while the others were not so. Much of the work seems to have been performed by pounding with a hard point, but a few pictures are scratched on. Many drawings are weather-worn beyond recognition, and others are so fresh that the dust left by the tool has not been washed away by rain. Oakley Spring is at the base of the Vermillion Cliff, and the etchings are on fallen blocks of sandstone, a homogeneous, massive, soft sandstone. Tubi, the Oraibi chief above referred to, says his totem is the rain cloud but it will be made no more as he is the last survivor of the gens.”

A group of the Oakley Spring etchings of which Figure 1 is a copy, measures six feet in length and four feet in height. Interpretations of many of the separated characters of Figure 1 are presented on page [46] et seq., also in Figures 156 et seq., page [237].

Fig. 1.—Petroglyphs at Oakley Springs, Arizona.

Mr. Gilbert obtained sketches of etchings in November, 1878, on Partridge Creek, northern Arizona, at the point where the Beale wagon road comes to it from the east. “The rock is cross-laminated Aubrey sandstone and the surfaces used are faces of the laminæ. All the work is done by blows with a sharp point. (Obsidian is abundant in the vicinity.) Some inscriptions are so fresh as to indicate that the locality is still resorted to. No Indians live in the immediate vicinity, but the region is a hunting ground of the Wallapais and Avasupais (Cosninos).”

Notwithstanding the occasional visits of the above named tribes, the characters submitted more nearly resemble those of other localities known to have been made by the Moki Pueblos.

Rock etchings are of frequent occurrence along the entire extent of the valley of the Rio Verde, from a short distance below Camp Verde to the Gila River.

Mr. Thomas V. Keam reports etchings on the rocks in Cañon Segy, and in Keam’s Cañon, northeastern Arizona. Some forms occurring at the latter locality are found also upon Moki pottery.

ROCK CARVINGS IN CALIFORNIA.

From information received from Mr. Alphonse Pinart, pictographic records exist in the hills east of San Bernardino, somewhat resembling those at Tule River in the southern spurs of the Sierra Nevada, Kern County.

These pictographic records are found at various localities along the hill tops, but to what distance is not positively known.

In the range of mountains forming the northeastern boundary of Owen Valley are extensive groups of petroglyphs, apparently dissimilar to those found west of the Sierra Nevada. Dr. Oscar Loew also mentions a singular inscription on basaltic rocks in Black Lake Valley, about 4 miles southwest of the town of Benton, Mono County. This is scratched in the basalt surface with some sharp instrument and is evidently of great age. (Ann. Report upon the Geog. Surveys west of the 100th meridian. Being Appendix J J, Ann. Report of Chief of Engineers for 1876. Plate facing p. 326.)

Dr. W. J. Hoffman, of the Bureau of Ethnology, reports the occurrence of a number of series of etchings scattered at intervals for over twenty miles in Owen’s Valley, California. Some of these records were hastily examined by him in 1871, but it was not until the autumn of 1884 that a thorough examination of them was made, when measurements, drawings, etc., were obtained for study and comparison. The country is generally of a sandy, desert, character, devoid of vegetation and water. The occasional bowlders and croppings of rock consist of vesicular basalt, upon the smooth vertical faces of which occur innumerable characters different from any hitherto reported from California, but bearing marked similarity to some figures found in the country now occupied by the Moki and Zuñi, in New Mexico and Arizona, respectively.

The southernmost group of etchings is eighteen miles south of the town of Benton; the next group, two miles almost due north, at the Chalk Grade; the third, about three miles farther north, near the stage road; the fourth, half a mile north of the preceding; then a fifth, five and a half miles above the last named and twelve and a half miles south of Benton. The northernmost group is about ten or twelve miles northwest of the last-mentioned locality and south west from Benton, at a place known as Watterson’s Ranch. The principal figures consist of various simple, complex, and ornamental circles, some of the simple circles varying as nucleated, concentric, and spectacle-shaped, zigzag, and serpentine lines, etc. Animal forms are not abundant, those readily identified being those of the deer, antelope, and jack-rabbits. Representations of snakes and huge sculpturings of grizzly-bear tracks occur on one horizontal surface, twelve and a half miles south of Benton. In connection with the latter, several carvings of human foot-prints appear, leading in the same direction, i. e., toward the south-southwest.

All of these figures are pecked into the vertical faces of the rocks, the depths varying from one-fourth of an inch to an inch and a quarter. A freshly broken surface of the rock presents various shades from a cream white to a Naples yellow color, though the sculptured lines are all blackened by exposure and oxidation of the iron contained therein. This fact has no importance toward the determination of the age of the work.

At the Chalk Grade is a large bowlder measuring about six feet in height and four feet either way in thickness, upon one side of which is one-half of what appears to have been an immense mortar. The sides of this cavity are vertical, and near the bottom turn abruptly and horizontally in toward the center, which is marked by a cone about three inches high and six inches across at its base. The interior diameter of the mortar is about twenty-four inches, and from the appearance of the surface, being considerably grooved laterally, it would appear as if a core had been used for grinding, similar in action to that of a millstone. No traces of such a core or corresponding form were visible. This instance is mentioned as it is the only indication that the authors of the etchings made any prolonged visit to this region, and perhaps only for grinding grass seed, though neither grass nor water is now found nearer than the remains at Watterson’s Ranch and at Benton.

The records at Watterson’s are pecked upon the surfaces of detached bowlders near the top of a mesa, about one hundred feet above the nearest spring, distant two hundred yards. These are also placed at the southeast corner of the mesa, or that nearest to the northern most of the main group across the Benton Range. At the base of the eastern and northeastern portion of this elevation of land, and but a stone’s throw from the etchings, are the remains of former camps, such as stone circles, marking the former sites of brush lodges, and a large number of obsidian flakes, arrowheads, knives, and some jasper remains of like character. Upon the flat granite bowlders are several mortar-holes, which perhaps were used for crushing the seed of the grass still growing abundantly in the immediate vicinity. Piñon nuts are also abundant in this locality.

Upon following the most convenient course across the Benton Range to reach Owen’s Valley proper, etchings are also found, though in limited numbers, and seem to partake of the character of “indicators as to course of travel.” By this trail the northernmost of the several groups of etchings above mentioned is the nearest and most easily reached.

The etchings upon the bowlders at Watterson’s are somewhat different from those found elsewhere. The number of specific designs is limited, many of them being reproduced from two to six or seven times, thus seeming to partake of the character of personal names.

One of the most frequent is that resembling a horseshoe within which is a vertical stroke. Sometimes the upper extremity of such stroke is attached to the upper inside curve of the broken ring, and frequently there are two or more parallel vertical strokes within one such curve. Bear-tracks and the outline of human feet also occur, besides several unique forms. A few of these forms are figured, though not accurately, in the Ann. Report upon the Geog. Surveys west of the 100th meridian last mentioned (1876), Plate facing p. 326.

Lieutenant Whipple reports (Rep. Pac. R. R. Exped. III, 1856, Pt. III, p. 42, Pl. 36) the discovery of pictographs at Pai-Ute Creek, about 30 miles west of the Mojave villages. These are carved upon a rock, “are numerous, appear old, and are too confusedly obscure to be easily traceable.”

These bear great general resemblance to etchings scattered over Northeast Arizona, Southern Utah, and Western New Mexico.

Remarkable pictographs have also been found at Tule River Agency. See Figure 155, page [235].

COLORED PICTOGRAPHS ON ROCKS.

Mr. Gilbert Thompson reports the occurrence of painted characters at Paint Lick Mountain, 3 miles north of Maiden Spring, Tazewell County, Virginia. These characters are painted in red, blue, and yellow. A brief description of this record is given in a work by Mr. Charles B. Coale, entitled “The Life and Adventures of Wilburn Waters,” etc., Richmond, 1878, p. 136.

Mr. John Haywood (The Natural and Aboriginal History of Tennessee, Nashville, 1823, p. 149) mentions painted figures of the sun, moon, a man, birds, etc., on the bluffs on the south bank of the Holston, 5 miles above the mouth of the French Broad. These are painted in red colors on a limestone bluff. He states that they were attributed to the Cherokee Indians, who made this a resting place when journeying through the region. This author furthermore remarks: “Wherever on the rivers of Tennessee are perpendicular bluffs on the sides, and especially if caves be near, are often found mounds near them, enclosed in intrenchments, with the sun and moon painted on the rocks,” etc.

Among the many colored etchings and paintings on rock discovered by the Pacific Railroad Expedition in 1853-’54 (Rep. Pac. R. R. Exped., III, 1856, Pt. III, pp. 36, 37, Pll. 28, 29, 30) may be mentioned those at Rocky Dell Creek, New Mexico, which were found between the edge of the Llano Estacado and the Canadian River. The stream flows through a gorge, upon one side of which a shelving sandstone rock forms a sort of cave. The roof is covered with paintings, some evidently ancient, and beneath are innumerable carvings of footprints, animals, and symmetrical lines.

Mr. James H. Blodgett, of the U. S. Geological Survey, calls attention to the paintings on the rocks of the bluffs of the Mississippi River, a short distance below the mouth of the Illinois River, in Illinois, which were observed by early French explorers, and have been the subject of discussion by much more recent observers.

Mr. P. W. Norris found numerous painted totemic characters upon the cliffs in the immediate vicinity of the pipestone quarry, Minnesota. These consisted, probably, of the totems or names of Indians who had visited that locality for the purpose of obtaining catlinite for making pipes. These had been mentioned by early writers.

Mr. Norris also discovered painted characters upon the cliffs on the Mississippi River, 19 miles below New Albin, in northeastern Iowa.

Mr. Gilbert Thompson reports his observation of pictographs at San Antonio Springs, 30 miles east of Fort Wingate, New Mexico. The human form, in various styles, occurs, as well as numerous other characters strikingly similar to those frequent in the country, farther west, occupied by the Moki Indians. The peculiarity of these figures is that the outlines are incised or etched, the depressions thus formed being filled with pigments of either red, blue, or white. The interior portions of the figures are simply painted with one or more of the same colors.

Charles D. Wright, esq., of Durango, Colorado, writes that he has discovered “hieroglyphical writings” upon rocks and upon the wall of a cliff house near the Colorado and New Mexico boundary line. On the wall in one small building was found a series of characters in red and black paints, consisting of a “chief on his horse, armed with spear and lance, wearing a pointed hat and robe; behind this were about twenty characters representing people on horses, lassoing horses, etc.; in fact, the whole scene represented breaking camp and leaving in a hurry. The whole painting measured about 12 by 16 feet.” Other rock-paintings are also mentioned as occurring near the San Juan River, consisting of four characters representing men as if in the act of taking an obligation, hands extended, etc. At the right are some characters in black paint, covering a space 3 by 4 feet.

The rock-paintings presented in Plates [I] and [II] are reduced copies of a record found by Dr. W. J. Hoffman, of the Bureau of Ethnology, in September, 1884, 12 miles west-northwest of the city of Santa Barbara, California. They are one-sixteenth original size. The locality is almost at the summit of the Santa Ynez range of mountains; the gray sandstone rock on which they are painted is about 30 feet high and projects from a ridge so as to form a very marked promontory extending into a narrow mountain cañon. At the base of the western side of this bowlder is a rounded cavity, measuring, on the inside, about 15 feet in width and 8 feet in height. The floor ascends rapidly toward the back of the cave, and the entrance is rather smaller in dimensions than the above measurements of the interior. About 40 yards west of this rock is a fine spring of water. One of the four old Indian trails leading northward across the mountains passes by this locality, and it is probable that this was one of the camping-places of the tribe which came south to trade, and that some of its members were the authors of the paintings. The three trails beside the one just mentioned cross the mountains at various points east of this, the most distant being about 15 miles. Other trails were known, but these four were most direct to the immediate vicinity of the Spanish settlement which sprang up shortly after the establishment of the Santa Barbara Mission in 1786. Pictographs (not now described) appear upon rocks found at or near the origin of all of the above-mentioned trails at the base of the mountains, with the exception of the one under consideration. The appearance and position of these pictographs appear to be connected with the several trails.

The circles figured in b and d of Plate I, and c, r, and w of Plate II, together with other similar circular marks bearing cross-lines upon the interior, were at first unintelligible, as their forms among various tribes have very different signification. The character in Plate I, above and projecting from d, resembles the human form, with curious lateral bands of black and white, alternately. Two similar characters appear, also, in Plate II, a, b. In a, the lines from the head would seem to indicate a superior rank or condition of the person depicted.

BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. I

PICTOGRAPHS IN SANTA BARBARA COUNTY, CALIFORNIA.

Having occasion subsequently to visit the private ethnologic collection of Hon. A. F. Coronel, of Los Angeles, California, Dr. Hoffman discovered a clue to the general import of the above record, as well as the signification of some of the characters above mentioned. In a collection of colored illustrations of Mexican costumes some of them probably a century old, he found blankets bearing borders and colors, nearly identical with those shown in the circles in Plate I, d, and Plate II, c, r, w. It is more than probable that the circles represent bales of blankets which early became articles of trade at the Santa Barbara Mission. If this supposition is correct, the cross-lines would seem to represent the cords, used in tying the blankets into bales, which same cross-lines appear as cords in l, Plate II. Mr. Coronel also possesses small figures of Mexicans, of various conditions of life, costumes, trades, and professions, one of which, a painted statuette, is a representation of a Mexican lying down flat upon an outspread serape, similar in color and form to the black and white bands shown in the upper figure of d, Plate I, and a, b, of Plate II, and instantly suggesting the explanation of those figures. Upon the latter the continuity of the black and white bands is broken, as the human figures are probably intended to be in front, or on top, of the drawings of the blankets.

BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. II

PICTOGRAPHS IN SANTA BARBARA COUNTY, CALIFORNIA.

The small statuette above mentioned is that of a Mexican trader, and if the circles in the pictographs are considered to represent bales of blankets, there is a figure in Plate I, d, still more interesting, from the union of one of these circles with that of a character representing the trader, i. e., the man possessing the bales. Bales, or what appear to be bales, are represented to the top and right of the circle d, Plate I, and also upon the right hand figure in l, Plate II. To the right of the latter are three short lines, evidently showing the knot or ends of the cords used in tying a bale of blankets without colors, therefore of less importance, or of other goods. This bale is upon the back of what appears to be a horse, led in an upward direction by an Indian whose head-dress, and ends of the breech-cloth, are visible. Other human forms appear in the attitude of making gestures, one also in j, Plate II, probably carrying a bale of goods. Figure u represents a centipede, an insect found occasionally south of the mountains, but reported as extremely rare in the immediate northern regions. (For x, see page [232].)

Mr. Coronel stated that when he first settled in Los Angeles, in 1843, the Indians living north of the San Fernando mountains manufactured blankets of the fur and hair of animals, showing transverse bands of black and white similar to those depicted, which were sold to the inhabitants of the valley of Los Angeles and to Indians who transported them to other tribes.

It is probable that the pictograph is intended to represent the salient features of a trading expedition from the north. The ceiling of the cavity found between the drawings represented in Plate I and Plate II has disappeared, owing to disintegration, thus leaving a blank about 4 feet long, and 6 feet from the top to the bottom of the original record between the parts represented in the two plates.

Dr. W. J. Hoffman also reports the following additional localities in Santa Barbara and Los Angeles counties. Fifteen miles west of Santa Barbara, on the northern summit of the Santa Ynez range, and near the San Marcos Pass, is a group of paintings in red and black. One figure resembles a portion of a checker-board in the arrangement of squares. Serpentine and zigzag lines occur, as also curved lines with serrations on the concave sides; figures of the sun, groups of short vertical lines, and tree forms, resembling representations of the dragon-fly, and the human form, as drawn by the Moki Indians, and very similar to Fig. e, Pl. II. These paintings are in a cavity near the base of an immense bowlder, over twenty feet in height. A short distance from this is a flat granitic bowlder, containing twenty-one mortar holes, which had evidently been used by visiting Indians during the acorn season. Trees of this genus are very abundant, and their fruit formed one of the sources of subsistence.

Three miles west-northwest of this locality, in the valley near the base of the mountain, are indistinct figures in faded red, painted upon a large rock. The characters appear similar, in general, to those above mentioned.

Forty-three miles west of Santa Barbara, in the Najowe Valley, is a promontory, at the base of which is a large shallow cavern, the opening being smaller than the interior, upon the roof and back of which are numerous figures of similar forms as those observed at San Marcos Pass. Several characters appear to have been drawn at a later date than others, such as horned cattle, etc. The black color used was a manganese compound, while the red pigments consist of ferruginous clays, abundant at numerous localities in the mountain cañons. Some of the human figures are drawn with the hands and arms in the attitude of making the gestures for surprise or astonishment, and negation.

One of the most extensive records, and probably also the most elaborately drawn, is situated in the Carisa Plain, near Señor Oreña’s ranch, sixty or seventy miles due north of Santa Barbara. The most conspicuous figure is that of the sun, resembling a face, with ornamental appendages at the cardinal points, and bearing striking resemblance to some Moki marks and pictographic work. Serpentine lines and numerous anomalous forms also abound.

Four miles northeast of Santa Barbara, near the residence of Mr. Stevens, is an isolated sandstone bowlder measuring about twenty feet high and thirty feet in diameter, upon the western side of which is a slight cavity bearing figures corresponding in general form to others in this county. The gesture for negation again appears in the attitude of the human figures.

Half a mile farther east, on Dr. Coe’s farm, is another smaller bowlder, in a cavity of which some portions of human figures are shown. Parts of the drawings have disappeared through disintegration of the rock, which is called “Pulpit Rock,” on account of the shape of the cavity, its position at the side of the narrow valley, and the echo observed upon speaking a little above the ordinary tone of voice.

Painted rocks also occur in the Azuza Cañon, about thirty miles northeast of Los Angeles, of which illustrations are given in Plate LXXX, described on p. [156].

Dr. Hoffman also found other paintings in the valley of the South Fork of the Tule River, in addition to those discovered in 1882, and given in Figure 155, p. [235]. The forms are those of large insects, and of the bear, beaver, centipede, bald eagle, etc.

Upon the eastern slope of an isolated peak between Porterville and Visalia, several miles east of the stage road, are pictographs in red and black. These are chiefly drawings of the deer, bear, and other animals and forms not yet determined.

Just previous to his departure from the Santa Barbara region, Dr. Hoffman was informed of the existence of eight or nine painted records in that neighborhood, which up to that time had been observed only by a few sheep-herders and hunters.

Other important localities showing colored etchings, and other painted figures, are at San Diego, California; at Oneida, Idaho; in Temple Creek Cañon, southeastern Utah, and in the Cañon de Chelly, northwestern New Mexico.

FOREIGN PETROGLYPHS.

The distribution and the description of the petroglyphs of Mexico, as well as of other forms of pictographs found there, are omitted in the present paper. The subject is so vast, and such a large amount of information has already been given to the public concerning it, that it is not considered in this work, which is mainly devoted to the similar productions of the tribes popularly known as North American Indians, although the pre-Columbian inhabitants of Mexico should, in strictness, be included in that category. It is, however, always to be recognized that one of the most important points in the study of pictographs, is the comparison of those of Mexico with those found farther north.

Copies of many petroglyphs found in the eastern hemisphere have been collected, but the limitations of the present paper do not allow of their reproduction or discussion.

PETROGLYPHS IN SOUTH AMERICA.

While the scope of this work does not contemplate either showing the distribution of the rock carvings in South America, or entering upon any detailed discussion of them, some account is here subjoined for the purpose of indicating the great extent of the ethnic material of this character that is yet to be obtained from that continent. Alexander von Humboldt, in Aspects of Nature in different lands and different climates, etc., Vol. I, pp. 196-201, London, 1850, gives the following general remarks concerning pictographs from South America:

In the interior of South America, between the 2d and 4th degrees of North latitude, a forest-covered plain is enclosed by four rivers, the Orinoco, the Atabapo, the Rio Negro, and the Cassiquiare. In this district are found rocks of granite and of syenite, covered, like those of Caicara and Uruana, with colossal symbolical figures of crocodiles and tigers, and drawings of household utensils, and of the sun and moon. At the present time this remote corner of the earth is entirely without human inhabitants, throughout an extent of more than 8,000 square geographical miles. The tribes nearest to its boundaries are wandering naked savages, in the lowest stages of human existence, and far removed from any thoughts of carving hieroglyphics on rocks. One may trace in South America an entire zone, extending through more than eight degrees of longitude, of rocks so ornamented; viz. from the Rupuniri, Essequibo, and the mountains of Pacaraima, to the banks of the Orinoco and of the Yupura. These carvings may belong to very different epochs, for Sir Robert Schomburgk even found on the Rio Negro representations of a Spanish galiot, which must have been of a later date than the beginning of the 16th century; and this in a wilderness where the natives were probably as rude then as at the present time. But it must not be forgotten that * * nations of very different descent, when in a similar uncivilized state, having the same disposition to simplify and generalize outlines, and being impelled by inherent mental dispositions to form rythmical repetitions and series, may be led to produce similar signs and symbols. * * * Some miles from Encaramada, there rises, in the middle of the savannah, the rock Tepu-Mereme, or painted rock. It shews several figures of animals and symbolical outlines which resemble much those observed by us at some distance above Encaramada, near Caycara, in 7° 5′ to 7° 40′ lat., and 66° 28′ to 67° 23′ W. long. from Greenwich. Rocks thus marked are found between the Cassiquiare and the Atabapo (in 2° 5′ to 3° 20′ lat.), and what is particularly remarkable, 560 geographical miles farther to the East in the solitudes of the Parime. This last fact is placed beyond a doubt by the journal of Nicholas Hortsman, of which I have seen a copy in the handwriting of the celebrated D’Anville. That simple and modest traveller wrote down every day, on the spot, what had appeared to him most worthy of notice, and he deserves perhaps the more credence because, being full of dissatisfaction at having failed to discover the objects of his researches, the Lake of Dorado, with lumps of gold and a diamond mine, he looked with a certain degree of contempt on whatever fell in his way. He found, on the 16th of April, 1749, on the banks of the Rupunuri, at the spot where the river winding between the Macarana mountains forms several small cascades, and before arriving in the district immediately round Lake Amucu, “rocks covered with figures,”—or, as he says in Portugese, “de varias letras.” We were shown at the rock of Culimacari, on the banks of the Cassiquiare, signs which were called characters, arranged in lines—but they were only ill-shaped figures of heavenly bodies, boa-serpents, and the utensils employed in preparing manioc meal. I have never found among these painted rocks (piedras pintadas) any symmetrical arrangement or any regular even-spaced characters. I am therefore disposed to think that the word “letras” in Hortsmann’s journal must not be taken in the strictest sense.

Schomburgk was not so fortunate as to rediscover the rock seen by Hortsmann, but he has seen and described others on the banks of the Essequibo, near the cascade of Warraputa. “This cascade,” he says, “is celebrated not only for its height but also for the quantity of figures cut on the rock, which have great resemblance to those which I have seen in the island of St. John, one of the Virgin Islands, and which I consider to be, without doubt, the work of the Caribs, by whom that part of the Antilles was formerly inhabited. I made the utmost efforts to detach portions of the rock which contained the inscription, and which I desired to take with me, but the stone was too hard and fever had taken away my strength. Neither promises nor threats could prevail on the Indians to give a single blow with a hammer to these rocks—the venerable monuments of the superior mental cultivation of their predecessors. They regard them as the work of the Great Spirit, and the different tribes who we met with, though living at a great distance, were nevertheless acquainted with them. Terror was painted on the faces of my Indian companions, who appeared to expect every moment that the fire of heaven would fall on my head. I saw clearly that my endeavors would be fruitless, and I contented myself with bringing away a complete drawing of these memorials.” * * * Even the veneration everywhere testified by the Indians of the present day for these rude sculptures of their predecessors, shews that they have no idea of the execution of similar works. There is another circumstance which should be mentioned: between Encaramada and Caycara, on the banks of the Orinoco, a number of these hieroglyphical figures are sculptured on the face of precipices at a height which could now be reached only by means of extraordinarily high scaffolding. If one asks the natives how these figures have been cut, they answer, laughing, as if it were a fact of which, none but a white man could be ignorant, that “in the days of the great waters their fathers went in canoes at that height.” Thus a geological fancy is made to afford an answer to the problem presented by a civilization which has long passed away.

Mr. A. Pinart has for several years past been engaged in ethnologic researches, in which, as he explained to the present writer, orally, he has discovered a very large number of pictographs in the islands of the Caribbean Sea, in Venezuela, and Nicaragua, with remarkable correspondences between some of them, and strongly demarkating lines in regard to different types. His report will be of inestimable value in the complete discussion of this subject.

PETROGLYPHS IN BRITISH GUIANA.

In particular, a copious extract is given from the recent work Among the Indians of Guiana, by Everard F. im Thurn: London, 1883. His account is so suggestive for comparison with the similar discoveries made in North America that there is a temptation to extract from it even more liberally than has been done.

Fig. 2.—Deep carvings in Guiana.

The following is taken from pages 391, et seq., of that author:

The pictured rocks, which are certainly the most striking and mysterious of the antiquities of Guiana, are—and this has apparently never yet been pointed out—not all of one kind. In all cases various figures are rudely depicted on larger or smaller surfaces of rocks. Sometimes these figures are painted, though such cases are few and, as will be shown, of little moment; more generally they are graven on the rock, and these alone are of great importance. Rock sculptures may, again, be distinguished into two kinds, differing in the depth of incision, the apparent mode of execution, and, most important of all, the character of the figures represented.

Painted rocks in British Guiana are mentioned by Mr. C. Barrington Brown, well known as a traveler in the colony. He says, for instance, that in coming down past Amailah fall (in the same district and range as the Kaieteur), on the Cooriebrong River, he passed ‘a large white sandstone rock ornamented with figures in red paint.’ When in the Pacaraima mountains, on the Brazilian frontier, I heard of the existence of similar paintings in that neighborhood, but was unable to find them. Mr. Wallace, in his account of his ‘Travels on the Amazons,’ mentions the occurrence of similar drawings in more than one place near the Amazons; and from these and other accounts it seems probable that they occur in various parts of South America. If, as seems likely, these figures are painted with either of the red pigments which the Indians use so largely to paint their own bodies as well as their weapons and other implements, or, as is also possible, with some sort of red earth, they must be modern, the work of Indians of the present day; for these red pigments would not long withstand the effects of the weather, especially where, as in the case quoted from Mr. Brown, the drawings are on such an unenduring substance as sandstone. Some further account of these paintings is, however, much to be desired; for, though they are probably modern, it would be very interesting to know whether the designs resemble those depicted on the engraved rocks, or are of the kind with which the Indian at the present time ornaments both his own skin and his household utensils and paddles. It may be mentioned that in the Christy collection there is a stone celt from British Guiana on which are painted lines very closely resembling in character those which the Indian commonly paints on his own body.

The engraved rocks, on the contrary, must be of some antiquity; that is to say, they must certainly date from a time before the influence of Europeans was much felt in Guiana. As has already been said, the engravings are of two kinds and are probably the work of two different people; nor is there even any reason to suppose that the two kinds were produced at one and the same time.

These two kinds of engraving may, for the sake of convenience, be distinguished as ‘deep,’

Most of the other figures at Warrapoota are very simple combinations of two, three, or four straight lines similar to the so-called ‘Greek meander pattern,’ which is of such widespread occurrence. Combinations of curved lines and simple spiral lines also frequently occur. Many of these combinations closely resemble the figures which the Indians of the present day paint on their faces and naked bodies. The resemblance is, however, not so great but that it may be merely due to the fact that the figures are just such simple combinations of lines which would occur independently to the rock-engravers and to the body-painters as to all other untaught designers.

Fig. 3.—Shallow carvings in Guiana.

The same author (pp. 368, 369) gives the following account of the superstitious reverence entertained for the petroglyphs by the living Indians of Guiana:

Every time a sculptured rock or striking mountain or stone is seen, Indians avert the ill-will of the spirits of such places by rubbing red peppers (Capsicum) each in his or her own eyes. For instance, on reaching the Timehri rock on the Corentyn River, I at once began to sketch the figures sculptured thereon. Looking up the next moment I saw the Indians—men, women and children—who accompanied me all grouped round the rock-picture, busily engaged in this painful operation of pepper-rubbing. The extreme pain of this operation when performed thoroughly by the Indians I can faintly realize from my own feelings when I have occasionally rubbed my eyes with fingers which had recently handled red-peppers; and from the fact that, though the older practitioners inflict this self-torture with the utmost stoicism, I have again and again seen that otherwise rare sight of Indians, children, and even young men, sobbing under the infliction. Yet the ceremony was never omitted. Sometimes when by a rare chance no member of the party had had the forethought to provide peppers, lime-juice was used as a substitute; and once, when neither peppers nor limes were at hand, a piece of blue indigo-dyed cloth was carefully soaked, and the dye was then rubbed into the eyes. These, I believe, are the only ceremonies observed by the Indians. One idea underlies them all, and that is the attempt to avoid attracting the attention of malignant spirits.

The following extract from a paper on the Indian picture writing in British Guiana, by Mr. Charles B. Brown, in the Journal of the Anthropological Institute of Great Britain and Ireland, 1873, Vol. II, 254-257, gives views and details somewhat different from the foregoing:

These writings or markings are visible at a greater or less distance in proportion to the depth of the furrows. In some instances they are distinctly visible upon the rocks on the banks of the river at a distance of one hundred yards; in others they are so faint that they can only be seen in certain lights by reflected rays from their polished surfaces. They occur upon greenstone, granite, quartz-porphyry, gneiss, and jasperous sandstone, both in a vertical and horizontal position, at various elevations above the water. Sometimes they can only be seen during the dry season, when the rivers are low, as in several instances on the Berbice and Cassikytyn rivers. In one instance, on the Corentyne river, the markings on the rock are so much above the level of the river when at its greatest height, that they could only have been made by erecting a staging against the face of the rock, unless the river was at the time much above its usual level. The widths of the furrows vary from half an inch to one inch, while the depth never exceeds one-fourth of an inch. Sometimes the markings are almost level with the surrounding surfaces, owing to the waste or degradation by atmospheric influences, which have acted with greater force upon the rough rock than on the polished face of the grooved markings. The furrows present the same weather-stained aspect as the rocks upon which they are cut, and both the rocks and the furrows are in some instances coated with a thin layer of the oxides of iron and manganese.

The Indians of Guiana know nothing about the picture writing by tradition. They scout the idea of their having been made by the hand of man, and ascribe them to the handiwork of the Makunaima, their great spirit. Nevertheless, they do not regard them with any superstitious feelings, looking upon them merely as curiosities, which is the more extraordinary as there are numbers of large rocks without any markings on some rivers, which they will not even look at in passing, lest some calamity should overtake them. Their Peaimen or sorcerers always squeeze tobacco juice in their eyes on approaching these, but pay no regard to the sculptured rocks. In the Pacaraima mountains, between the villages of Mora and Itabay, the path passes through a circle of square stones placed on one end, one of which has a carving upon it; some of these blocks have been thrown down and broken by the Indians, clearly proving their utter disregard for them. If then there were any traditions regarding these writings handed down from father to son, I conclude that the Indians of the present day—the most superstitious of beings—would undoubtedly treat them with awe and respect. Again, if their forefathers were as indolent as they now are, they never would have gone to the trouble of making these pictures merely for the purpose of passing away their time, which they could have more easily accomplished by lying in their hammocks from morning to night in a semi-dreamy sort of state, as their descendants do at present. As these figures were evidently cut with great care and at much labor by a former race of men, I conclude that they were made for some great purpose, probably a religious one, as some of the figures give indications of Phallic worship.

PETROGLYPHS IN BRAZIL.

The following is an abstract from a paper by J. Whitfield on Rock Inscriptions in Brazil, in the Journal of the Anthropological Institute of Great Britain and Ireland, 1874, Vol. III, p. 114:

The rock inscriptions were visited in August, 1865, during an exploring expedition for gold mines in the province of Ceará. Several similar inscriptions are said to exist in the interior of the province of Ceará, as well as in the provinces of Pernambuco and Piauhy, especially in the Sertaõs, that is, in the thinly-wooded parts of the interior, but no mention is ever made of their having been seen near the coast.

In the margin and bed only of the river are the rocks inscribed. On the margin they extend in some instances to fifteen or twenty yards. Except in the rainy season the stream is dry. The rock is a silicious schist of excessively hard and flinty texture. The marks have the appearance of having been made with a blunt heavy tool, such as might be made with an almost worn-out mason’s hammer.

The situation is about midway between Serra Grande or Ibiapaba and Serra Merioca, about seventy miles from the coast and forty west of the town Sobral. There are not any indications of works of art or other antiquarian remains, nor anything peculiar to the locality. The country is gently undulating, and of the usual character that obtains for hundreds of miles extending along the base of the Serra Ibiapaba.

The native population attribute all the ‘Letreiros’ (inscriptions), as they do everything else of which they have no information, to the Dutch as records of hidden wealth. The Dutch, however, only occupied the country for a few years in the early part of the seventeenth century. Along the coast numerous forts, the works of the Dutch, still remain; but there are no authentic records of their ever having established themselves in the interior of the country, and less probability still of their amusing themselves with inscribing puzzling hieroglyphics, which must have been a work of time, on the rocks of the far interior, for the admiration of wandering Indians.

PICTOGRAPHS IN PERU.

Dr. J. J. Von Tschudi mentions in his Travels in Peru during the years 1838-1842, [Wiley and Putnam’s Library, Vols. XCIII-XCIV, New York, 1847,] Pt. II, p. 345-346, that the ancient Peruvians also used a certain kind of “hieroglyphics” which they engraved in stone, and preserved in their temples. Notices of these “hieroglyphics” are given by some of the early writers. There appears to be a great similarity between these Peruvian pictographs and those found in Mexico and Brazil.

The temptation to quote from Charles Wiener’s magnificent work Pérou et Bolivie, Paris, 1880, and also from La Antigüedad del Hombre en el Plata, by Florentine Ameghino, Paris (and Buenos Aires), 1880, must be resisted.

OBJECTS REPRESENTED IN PICTOGRAPHS.

The objects depicted in pictographs of all kinds are too numerous and varied for any immediate attempt at classification. Those upon the petroglyphs may, however, be usefully grouped. Instructive particulars regarding them, may be discovered, for instance the delineation of the fauna in reference to its present or former habitat in the region where the representation of it is found, is of special interest.

As an example of the number and kind of animals pictured, as well as of their mode of representation, the following Figures, 4 to 21, are presented, taken from the Moki inscriptions at Oakley Springs, Arizona, by Mr. G. K. Gilbert. These were selected by him from, a large number of etchings, for the purpose of obtaining the explanation, and they were explained to him by Tubi, an Oraibi chief living at Oraibi, one of the Moki villages.

Jones, in his Southern Indians, p. 377-379, gives a résumé of objects depicted as follows:

Upon the Enchanted Mountain in Union County, cut in plutonic rock, are the tracks of men, women, children, deer, bears, bisons, turkeys and terrapins, and the outlines of a snake, of two deer, and of a human hand. These sculptures—so far as they have been ascertained and counted—number one hundred and thirty-six. The most extravagant among them is that known as the footprint of the “Great Warrior.” It measures eighteen inches in length, and has six toes. The other human tracks and those of the animals are delineated with commendable fidelity. * * *

Most of them present the appearance of the natural tread of the animal in plastic clay. * * * These intaglios closely resemble those described by Mr. Ward [Jour. Anthrop. Inst. of N. Y., No. 1, 57 et seq.], as existing upon the upheaved strata of coarse carboniferous grit in Belmont County, Ohio, near the town of Barnesville.

The appearance of objects showing the influence of European civilization and christianization should always be carefully noted. An instance where an object of that character is found among a multitude of others not liable to such suspicion is in the heart surmounted by a cross, in the upper line of Figure 1, page [30] ante. This suggests missionary teaching.

Fig. 4

Fig. 5

Fig. 6

Fig. 7

Fig. 8

Fig. 9

Fig. 10

Fig. 11

Fig. 12

Fig. 13

Fig. 14

Fig. 15

Fig. 16

Fig. 17

Fig. 18

Fig. 19

Fig. 20

Fig. 21

The following is the explanation of the figures:

• Fig. 4. A beaver.
• 5. A bear.
• 6. A mountain sheep (Ovis montana).
• 7. Three wolf heads.
• 8. Three Jackass rabbits.
• 9. Cottontail rabbit.
• 10. Bear tracks.
• 11. An eagle.
• 12. Eagle tails.
• 13. A turkey tail.
• 14. Horned toads (Phryosoma sp.?).
• 15. Lizards.
• 16. A butterfly.
• 17. Snakes.
• 18. A rattlesnake.
• 19. Deer track.
• 20. Three Bird tracks.
• 21. Bitterns (wading birds).

INSTRUMENTS USED IN PICTOGRAPHY.

These are often of anthropologic interest. A few examples are given as follows, though other descriptions appear elsewhere in this paper.

INSTRUMENTS FOR CARVING.

This includes etching, pecking, and scratching.

The Hidatsa, when carving upon stone or rocks, as well as upon pieces of wood, use a sharply pointed piece of hard stone, usually a fragment of quartz.

The bow-drill was an instrument largely used by the Innuit of Alaska in carving bone and ivory. The present method of cutting figures and other characters, to record events and personal exploits, consists in the use of a small blade, thick, though sharply pointed, resembling a graver.

INSTRUMENTS FOR DRAWING.

When in haste, or when the necessary materials are not at hand, the Hidatsa sometimes prepare notices by drawing upon a piece of wood or the shoulder blade of a buffalo with a piece of charcoal obtained from the fire, or with a piece of red chalk, with which nearly every warrior is at all times supplied.

INSTRUMENTS FOR PAINTING.

Painting upon robes or skins is accomplished by means of thin strips of wood, or sometimes of bone. Tufts of antelope hair are also used, by tying them to sticks to make a brush. This is evidently a modern innovation. Pieces of wood, one end of each chewed so as to produce a loose fibrous brush, are also used at times, as has been observed among the Titon Dakota.

The Hidatsa, Arikara, and other Northwest Indians usually employ a piece of buffalo rib, or a piece of hard wood, having somewhat of an elliptical or lozenge-shaped form. This is dipped in thin glue and a tracing is made, which is subsequently treated in a similar manner with a solution, of glue, water, and color.

INSTRUMENTS FOR TATTOOING.

The Hidatsa say that formerly, when tattooing was practiced, sharp pieces of bone were used for pricking the skin.

The tribes of Oregon, Washington, and northern California used sharp pieces of bone, thorns, and the dorsal spines of fish, though at present needles are employed, as they are more effective and less painful, and are readily procured by purchase.

Needles are used by the Klamath Indians, according to Mr. Gatschet.

Rev. M. Eells reports (Bull. U. S. Geol. and Geog. Survey II, p. 75) that for tattooing the Twana Indians use a needle and thread, blackening the thread with charcoal and drawing it under the skin as deeply as they can bear it.

Stephen Powers says (Contrib. to N. A. Ethnol. III., p. 130) that tattooing among the Yuki is done with pitch-pine soot, and a sharp-pointed bone. After the designs have been traced on the skin the soot is rubbed in dry.

Paul Marcoy mentions in his Travels in South America, N. Y., 1875, Vol. II, 353, that the Passés, Yuris, Barrés and Chumanas, of Brazil, use a needle for tattooing.

The following quotation is from Te Ika a Maui, or New Zealand and its Inhabitants, by Rev. Richard Taylor, London, 1870, pp. 320, 321:

The substance generally used as coloring matter is the resin of the kauri or rimu, which, when burnt, is pounded and converted into a fine powder.

The uhi or instrument used was a small chisel, made of the bone of an albatross, very narrow and sharp, which was driven by means of a little mallet, he mahoe, quite through the skin, and sometimes completely through the cheek as well, in which case when the person undergoing the operation took his pipe, the smoke found its way out through the cuttings; the pain was excruciating, especially in the more tender parts, and caused dreadful swellings, only a small piece could be done at a time; the operator held in his hand a piece of muka, flax, dipped in the pigment, which he drew over the incision immediately it was made; the blood which flowed freely from the wound was constantly wiped away with a bit of flax; the pattern was first drawn either with charcoal or scratched in with a sharp-pointed instrument. To tattoo a person fully was therefore a work of time, and to attempt to do too much at once endangered life. I remember a poor porangi, or insane person, who, during the war, was tattooed most unmercifully by some young scoundrels; the poor man’s wounds were so dreadfully inflamed, as to occasion his death; whilst any one was being operated upon, all persons in the pa were tapu, until the termination of the work, lest any evil should befall him; to have fine tattooed faces, was the great ambition of young men, both to render themselves attractive to the ladies, and conspicuous in war: for even if killed by the enemy, whilst the heads of the untattooed were treated with indignity and kicked on one side, those which were conspicuous by their beautiful moko, were carefully cut off, stuck on the turuturu, a pole with a cross on it, and then preserved; all which was highly gratifying to the survivors, and the spirits of their late possessors.

The person operated upon was stretched all his length on the ground, and to encourage him manfully to endure the pain, songs were continually sung to him.

COLORS AND METHODS OF APPLICATION.

IN THE UNITED STATES.

Since the establishment of traders’ stores most colors of civilized manufacture are obtained by the Indians for painting and decoration. Frequently, however, the primitive colors are prepared and used when Indians are absent from localities where those may be obtained. The ferruginous clays of various shade of brown, red, and yellow, occur so widely distributed in nature that these are the most common and leading tints. Black is generally prepared by grinding fragments of charcoal into a very fine powder. Among some tribes, as has been found in some of the “ancient” pottery from the Arizona ruins, clay had evidently been mixed with charcoal to give better body. The black color of some of the Innuit tribes is blood and charcoal intimately mixed, which is afterwards applied to the incisions made in ivory, bone, and wood.

Among the Dakota, colors for dyeing porcupine quills are obtained chiefly from plants, or have been until very recently. The vegetable colors, being soluble, penetrate the substance of the quills more evenly and beautifully than the mineral colors of eastern manufacture.

The black color of some of the Pueblo pottery is obtained by a special burning with pulverized manure, into which the vessel is placed as it is cooling after the first baking. The coloring matter—soot produced by smoke—is absorbed into the pores of the vessel, and will not wear off as readily as when colors are applied to the surface with sticks or primitive brushes.

In decorating skins or robes the Arikara Indians boil the tail of the beaver, thus obtaining a viscous fluid which is in reality thin glue. The figures are first drawn in outline with a piece of beef-rib, or some other flat bone, the edge only being used after having been dipped into the liquor. The various pigments to be employed in the drawing are then mixed with some of the same liquid, in separate vessels, when the various colors are applied to the objects by means of a sharpened piece of wood or bone. The colored mixture adheres firmly to the original tracing in glue, and does not readily rub off.

When similar colors are to be applied to wood, the surface is frequently picked or slightly incised to receive the color more securely. For temporary purposes, as for mnemonic marks upon a shoulder blade of a buffalo or upon a piece of wood to direct comrades upon the course to be pursued to attain a certain object, a piece of red chalk, or a lump of red ocher of natural production is resorted to. This is often carried by the Indian for personal decoration.

A small pouch, discovered on the Yellowstone River in 1873, which had been dropped by some fleeing hostile Sioux, contained several fragments of black micaceous iron. The latter had almost the appearance and consistence of graphite, so soft and black was the result upon rubbing it. It had evidently been used for decorating the face as warpaint.

Mr. Dall, in treating of the remains found in the mammalian layers in the Amakuak cave, Unalashka, remarks (Contributions to N. A. Ethnology, I, p. 79) that “in the remains of a woman’s work-basket, found in the uppermost layer in the cave, were bits of this resin [from the bark of pine or spruce driftwood], evidently carefully treasured, with a little birch-bark case (the bark also derived from drift logs) containing pieces of soft hæmatite, graphite, and blue carbonate of copper, with which the ancient seamstress ornamented her handiwork.”

The same author reports, op. cit. p. 86, “The coloration of wooden articles with native pigments is of ancient origin, but all the more elaborate instances that have come to my knowledge bore marks of comparatively recent origin. The pigments used were blue carbonates of iron and copper; the green fungus, or peziza, found in decayed birch and alder wood; hæmatite and red chalk; white infusorial or chalky earth; black charcoal, graphite, and micaceous ore of iron. A species of red was sometimes derived from pine bark or the cambium of the ground willow.”

Stephen Powers states in Contributions to N. A. Ethnology, III, 244, that the Shastika women “smear their faces all over daily with chokecherry juice, which gives them a bloody, corsair aspect.”

Mr. A. S. Gatschet reports that the Klamaths of southwestern Oregon employ a black color, lgú, made of burnt plum seeds and bulrushes, which is applied to the cheeks in the form of small round spots. This is used during dances. Red paint, for the face and body, is prepared from a resin exuding from the spruce tree, pánam. A yellow mineral paint is also employed, consisting probably of ocher or ferruginous clay. Mr. Gatschet says the Klamath spál, yellow mineral paint, is of light yellow color, but turns red when burned, after which it is applied in making small round dots upon the face. The white infusorial earth (?), termed chalk by Mr. Gatschet, is applied in the form of stripes or streaks over the body. The Klamaths use charcoal, lgúm, in tattooing.

The various colors required by a tribe were formerly obtained from plants as by the Dakota, while some of the earthy compounds consisted of red and yellow ocher—oxides of iron—and black micaceous ore of iron and graphite. Some of the California Indians in the vicinity of Tulare River also used a white color, obtained at that locality, and consisted of infusorial earth—diatomaceous. The tribes at and near the geysers, north of San Francisco Bay, obtained their vermilion from croppings of sulphuret of mercury—cinnabar. The same is said to have been the case at the present site of the New Almaden mines, where tribes of the Mutsun formerly lived. Black colors were also prepared by mixing finely powdered charcoal and clay, this being practiced by some of the Pueblos for painting upon pottery. Some of the black color obtained from pictographs in Santa Barbara County, California, proved to be a hydrous oxide of manganese.

For black color in tattooing the Yuki, of California, use soot. The juice of certain plants is also used by the Karok, of California, to color the face.