At first Dietel, the old waiter, whose bullet-shaped head was covered with thick gray hair, also failed to notice them. Without heeding their entrance, he continued,—aided by two assistants who were scarcely beyond boyhood,—to set the large and small pine tables which he had placed wherever he could find room.
The patched tablecloths which he spread over the tops were coarse and much worn; the dishes carried after him by the two assistants, whose knees bent under the burden, were made of tin, and marred by many a dent. He swung his stout body to and fro with jerks like a grasshopper, and in doing so his shirt rose above his belt, but the white napkin under his arm did not move a finger's width. In small things, as well as great ones, Dietel was very methodical. So he continued his occupation undisturbed till an inexperienced merchant's clerk from Ulm, who wanted to ride farther speedily, accosted him and asked for some special dish. Dietel drew his belt farther down and promptly snubbed the young man with the angry retort; "Everybody must wait for his meal. We make no exceptions here."
Interrupted in his work, he also saw the newcomers, and then cast a peevish glance at one corner of the room, where stood a table covered with fine linen and set with silver dishes, among them a platter on which early pears and juicy plums were spread invitingly. The landlady of The Pike had arranged them daintily upon fresh vine leaves an hour before with her own plump but nimble hands. Of course they were intended for the gentlemen from Nuremberg and their guests. Dietel, too, now knew them, and saw that the party numbered a person no less distinguished than the far-famed and highly learned Doctor and Imperial Councillor, Conrad Peutinger. They were riding to Cologne together under the same escort. The citizens of Nuremberg were distinguished men, as well as their guest, but Dietel had served distinguished personages by the dozen at The Blue Pike for many years—among them even crowned heads—and they had wanted for nothing. His skill, however, was not sufficient for these city demigods; for the landlord of The Pike intended to look after their table himself. Tomfoolery! There was more than enough for him to do that day over yonder in the room occupied by the lansquenets and the city soldiers, where he usually directed affairs in person. It roused Dietel's ire. The cooking of The Blue Pike, which the landlady superintended, could vie with any in the Frank country, on the Rhine, or in Swabia, yet, forsooth, it wasn't good enough for the Nuremberg guests. The Council cook, a fat, pompous fellow, accompanied them, and had already begun to bustle about the hearth beside the hostess. They really would have required no service at all, for they brought their own attendants. It certainly was not Dietel's usual custom to wish any one evil, but if Gotz Berlichinger, who had recently attacked a party of Leipsic merchants at Forchheim, or Hans von Geisslingen had fallen upon them and subdued their arrogance, it would not have spoiled Dietel's appetite.
At last they moved forward. The others might treat them as they chose; he, at least, would neither say anything to them nor bow before them as the ears did before Joseph in Holy Writ. Nevertheless, he looked out of the corner of his eye at them as he took from the basket of the round- checked kitchen maid, who had now found her way to him, one fresh brown roll after another, and placed them beside plate after plate. How well risen and how crusty they were! They fairly cracked under the pressure of the thumb, yet wheat rolls had been baked specially for the Nuremberg party. Was God's good gift too poor for the Honourables with the gold chains?
Now, even fragile little Dr. Eberbach, and the students and Bacchantes who had stood around him like disciples, intently listening to his words, bowed respectfully. The ungodly, insolent fellows who surrounded the Dominican Jacobus, the vender of indulgences, had turned from him, while he exhorted them, as if he were an importunate beggar. What did the merchants, artisans, and musicians know about the godless Greek and Latin writings which brought the names of Pirckheimer and Peutinger before the people, yet how reverently many of these folk now bowed before them. Only the soldiers with swords at their sides held their heads erect. They proved that they were right in calling themselves "pious lansquenets." The broad-shouldered knight, with the plumed hat and suit of mail, who walked beside them, was Sir Hans von Obernitz, the Schultheiss of Nuremberg. He was said to be a descendant of the ancient Brandenstein race, and yet—was the world topsy-turvy?—he, too, was listening to every word uttered by Wilibald Pirckheimer and Dr. Peutinger as if it were a revelation. The gray-haired leech and antiquary, Hartmann Schedel, whom Herr Wilibald,—spite of the gout which sometimes forced a slight grimace to distort his smooth-shaven, clever, almost over-plump face,—led by the arm like a careful son, resembled, with his long, silver locks, a patriarch or an apostle.
The young envoy of the Council, Herr Lienhard Groland, lingered behind the others and seemed to be taking a survey of the room.
What bright, keen eyes he had; how delicately cut was the oval face with the strong, very slightly hooked nose; how thick were the waving brown locks that fell upon the slender neck; how well the pointed beard suited his chin; with what austere majesty his head rose above the broad, plaited, snow-white ruff, which he must have just donned!
Now his eyes rested upon the vagrants, and Dietel perceived something which threw him completely off his balance; for the first time he changed the position of his napkin, jerking it from its place under his left arm to tuck it beneath the right one. He had known Kuni a long time. In her prosperous days, when she was the ornament of Loni's band and had attracted men as a ripe pear draws wasps, she had often been at the tavern, and both he and the landlord of The Pike had greeted her cordially, for whoever sought her favour was obliged to order the best and dearest of everything, not only for her and himself, but for a whole tableful of hungry guests. When she had met him just now he would never have recognised her had she not been in Gundel's company. True, the sight of her in this plight was not unexpected, yet it pierced him to the heart, for Kuni had been a remarkable girl, and yet was now in far greater penury than many of much less worth whom he had watched stumbling along the downward path before her. When he saw Lienhard Groland's glance rest upon her, he noticed also how strangely her emaciated face changed colour. Though it had just been as white as the napkin under his arm, it now flushed as red as the balsam blossoms in the window, and then paled again. She had formerly gazed around her boldly enough, but now she lowered her eyes to the floor as modestly as any demure maiden on her way to church.
And what did this mean?
The honourable member of the Nuremberg Council must be well acquainted with the girl, for his eyes had scarcely met hers ere a strange smile flitted over his grave, manly face.
Now—was it in jest or earnest?—he even shook his finger at her. He stopped in front of her a moment, too, and Dietel heard him exclaim:
"So here you are! On the highway again, in spite of everything?"
The distance which separated them and the loud talking of the guests prevented the waiter's hearing her reply, "The captive bird can not endure the cage long, Herr Lienhard," far less the words, added in a lower tone:
"Yet flight has been over since my fall at Augsburg. My foot lies buried there with many other things which will never return. I can only move on wheels behind the person who takes me." Then she paused and ventured to look him full in the face. Her eyes met his beaming with a radiant light, but directly after they were dimmed by a mist of tears. Yet she forced them back, though the deep suffering from which they sprung was touchingly apparent in the tone of her voice, as she continued:
"I have often wished, Herr Lienhard, that the cart was my coffin and the tavern the graveyard."
Dietel noticed the fit of coughing which followed this speech, and the hasty movement with which the Nuremberg patrician thrust his hand into his purse and tossed Kuni three coins. They did not shine with the dull white lustre of silver, but with the yellow glitter of gold. The waiter's eyes were sharp and he had his own ideas about this unprecedented liberality.
The travelling companions of the aristocratic burgomaster and ambassadors of the proud city of Nuremberg had also noticed this incident.
After they had taken their seats at the handsomely ornamented table, Wilibald Pirckheimer bent toward the ear of his young friend and companion in office, whispering:
"The lovely wife at home whom you toiled so hard to win, might, I know, rest quietly, secure in the possession of all the charms of foam- born Aphrodite, yet I warn you. Whoever is as sure of himself as you cares little for the opinion of others. And yet we stand high, friend Lienhard, and therefore are seen by all; but the old Argus who watches for his neighbour's faults has a hundred sharp eyes, while among the gods three are blind—Justice, Happiness, and Love. Besides, you flung gold to yonder worthless rabble. I would rather have given it to the travelling musicians. They, like us humanists, are allied to the Muses and, moreover, are harmless, happy folk."
Lienhard Groland listened till his older friend had finished. Then, after thanking him for his well-meant counsel, he answered, turning to the others also:
"In better days rope-dancing was the profession of yonder poor, coughing creature. Now, after a severe accident, she is dragging herself through life on one foot. I once knew her, for I succeeded in saving her from terrible disgrace."
"And," replied Wilibald Pirckheimer, "we would rather show kindness a second and a third time to any one on whom we have be stowed a favour than to render it once to a person from whom we have received one. This is my own experience. But the wise man must guard against nothing more carefully than to exceed moderation in his charity. How easily, when Caius sees Cnejus lavish gold where silver or copper would serve, he thinks of Martial's apt words: 'Who gives great gifts, expects great gifts again.'—[Martial, Epigram 5, 59, 3.]—Do not misunderstand me. What could yonder poor thing bestow that would please even a groom? But the eyes of suspicion scan even the past. I have often seen you open your purse, friend Lienhard, and this is right. Whoever hath ought to give, and my dead mother used to say that: 'No one ever became a beggar by giving at the proper time.'"
"And life is gladdened by what one gives to another," remarked Conrad Peutinger, the learned Augsburg city clerk, who valued his Padua title of doctor more than that of an imperial councillor. "It applies to all departments. Don't allow yourself to regret your generosity, friend Lienhard. 'Nothing becomes man better than the pleasure of giving,' says Terentius.—[Terenz. Ad. 360]—Who is more liberal than the destiny which adorns the apple tree that is to bear a hundred fruits, with ten thousand blossoms to please our eyes ere it satisfies our appetite?"
"To you, if to any one, it gives daily proof of liberality in both learning and the affairs of life," Herr Wilibald assented.
"If you will substitute 'God, our Lord,' for 'destiny,' I agree with you," observed the Abbot of St. AEgidius in Nuremberg.
The portly old prelate nodded cordially to Dr. Peutinger as he spoke. The warm, human love with which he devoted himself to the care of souls in his great parish consumed the lion's share of his time and strength. He spent only his leisure hours in the study of the ancient writers, in whom he found pleasure, and rejoiced in the work of the humanists without sharing their opinions.
"Yes, my dear Doctor," he continued in his deep voice, in a tone of the most earnest conviction, "if envy were ever pardonable, he who presumed to feel it toward you might most speedily hope to find forgiveness. There is no physical or mental gift with which the Lord has not blessed you, and to fill the measure to overflowing, he permitted you to win a beautiful and virtuous wife of noble lineage."
"And allowed glorious daughters to grow up in your famous home," cried little Dr. Eberbach, waving his wineglass enthusiastically. "Who has not heard of Juliane Peutinger, the youngest of humanists, but no longer one of the least eminent, who, when a child only four years old, addressed the Emperor Maximilian in excellent Latin. But when, as in the child Juliane, the wings of the intellect move so powerfully and so prematurely, who would not think of the words of the superb Ovid: 'The human mind gains victories more surely than lances and arrows.'"
But, ere he had finished the verse which, like many another Latin one, he mingled with his German words, he noticed Lienhard Groland eagerly motioning to him to stop. The latter knew only too well what had not yet reached the ears of Eberbach in Vienna. The marvellous child, whose precocious learning he had just extolled as a noble gift of Providence to the father, was no longer among the living. Her bright eyes had closed ere she reached maidenhood.
Dr. Eberbach, in painful embarrassment, tried to apologize for his heedlessness, but the Augsburg city clerk, with a friendly gesture, endeavoured to soothe his young fellow-scholar.
"It brought the true nature of happiness very vividly before all our eyes," he remarked with a faint sigh. "In itself it is not lasting. A second piece of good fortune is needed to maintain the first. Mine was indeed great and beautiful enough. But we will let the dead rest. What more have you heard concerning the first books of the Annales of Tacitus, said to have been discovered in the Corvey monastery? If the report should be verified——"
Here Eberbach, delighted to find an opportunity to afford the honoured man whom he had unwittingly grieved a little pleasure, eagerly interrupted. Hurriedly thrusting his hand into the breast of his black doublet, he drew forth several small sheets on which he had succeeded in copying the beginning of the precious new manuscript, and handed them to Peutinger, who, with ardent zeal, instantly became absorbed in the almost illegible characters of his young comrade in learning. Wilibald Pirckheimer and Lienhard Groland also frequently forgot the fresh salmon and young partridges, which were served in succession, to share this brilliant novelty. The Abbot of St. AEgidius, too, showed his pleasure in the fortunate discovery, and did not grow quieter until the conversation turned upon the polemical writing which Reuchlin had just finished. It had recently appeared in Frankfort under the title: The Eye Mirror, and assailed with crushing severity those who blamed him for opposing the proposal to destroy the books of the Jews.
"What in the world do we care about the writings of the Hebrews?" the
deep bass voice of Hans von Obernitz here interrupted the conversation.
"A new Latin manuscript—that I value! But has this noble fragment of
Tacitus created half as much stir as this miserable dispute?"
"There is more at stake," said Lienhard Groland positively. "The Jewish writings merely serve as a pretext for the Cologne inquisitors to attack the great Reuchlin. He, the most profound and keenest student of the noble Greek tongue, who also forced the venerable language in which the Old Testament speaks to discourse to us Germans—"
"The Hebrew!" cried Hans von Obernitz impatiently, passing his napkin over his thick moustache; "what do we want of it? How can a sagacious man plunge into such annoyances on its account?"
"Because the excess of liberty which you gentlemen grant to the human intellect blinds him," observed the abbot. "His learning would throw the doors wide open to heresy. The Scriptures are true. On them Tungern and Kollin, whom you mention, rely. In the original Hebrew text they will be given up to every one who wishes to seek an interpretation——"
"Then a new bridge will be built for truth," declared the little
Thuringian with flashing eyes.
"The Cologne theologians hold a different opinion," replied the abbot.
"Because the Grand Inquisitor and his followers—Tungern, Kollin, and whatever the rest may be called—are concerned about some thing very different from the noblest daughter of Heaven," said Lienhard Groland, and the other gentlemen assented. "You yourself, my lord abbot, admitted to me on the ride here that it angered you, too, to see the Cologne Dominicans pursue the noble scholar 'with such fierce hatred and bitter stings.'"—[Virgil, Aeneid, xi. 837.]
"Because conflict between Christians always gives me pain," replied the abbot.
But here Dr. Eberbach impetuously broke in upon the conversation:
"For the sake of a fair woman Ilion suffered unspeakable tortures. But to us a single song of Homer is worth more than all these Hebrew writings. And yet a Trojan war of the intellect has been kindled concerning them. Here freedom of investigation, yonder with Hoogstraten and Tungern, fettering of the mind. Among us, the ardent yearning to hold aloft the new light which the revival of learning is kindling, yonder superior force is struggling to extinguish it. Here the rule of the thinking mind, in whose scales reason and counter-argument decide the matter; among the Cologne people it is the Grand Inquisitor's jailers, chains, dungeons, and the stake."
"They will not go so far," replied the abbot soothingly. "True, both the front and the back stairs are open to the Dominicans in Rome."
"Yet where should humanism find more zealous friends than in that very place, among the heads of the Church?" asked Dr. Peutinger. "From the Tiber, I hope——"
Here he paused, for the new guest who had just entered the room attracted his attention also. The landlord of The Blue Pike respectfully preceded him and ushered him directly to the Nuremberg party, while he requested the Dominican monks who accompanied him to wait.
The late arrival was Prof. Arnold von Tungern, dean of the theological faculty at the University of Cologne. This gentleman had just been mentioned with the greatest aversion at the table he was now approaching, and his arrogant manner did little to lessen it.
Nevertheless, his position compelled the Nuremberg dignitaries to invite him to share their meal, which was now drawing to a close. The Cologne theologian accepted the courtesy with a patronizing gesture, as if it were a matter of course. Nay, after he had taken his seat, he ordered the landlord, as if he were the master, to see that this and that thing in the kitchen was not forgotten.
Unwelcome as his presence doubtless was to his table companions, as sympathizers with Reuchlin and other innovators, well as he doubtless remembered their scornful attacks upon his Latin—he was a man to maintain his place. So, with boastful self-conceit, allowing no one else an opportunity to speak, he at once began to complain of the fatigues of the journey and to mention, with tiresome detail, the eminent persons whom he had met and who had treated him like a valued friend. The vein on the little doctor's high forehead swelled with wrath as he listened to this boastful chatter, which did not cease until the first dish was served. To brave him, Eberbach turned the conversation to humanism, its redeeming power over minds, and its despicable foes. His scornful jests buzzed around his enemy like a swarm of gnats; but Arnold von Tungern pretended not to hear them. Only now and then a tremor of the mouth, as he slowly chewed his food, or a slight raising of the eye-brows, betrayed that one shaft or another had not wholly missed its mark.
The older gentlemen had sometimes interrupted the Thuringian, to try to change the conversation, but always in vain, and the guest from Cologne vouchsafed them only curt, dry answers.
Not until a pause occurred between two courses did von Tungern alter his manner. Then, like an inquisitor who has succeeded in convicting the person accused, he leaned back in his chair with a satisfied, long-drawn "So-o," wiped his moist chin, and began:
"You have showed me your state of mind plainly enough, my young Herr Doctor. Your name is Eberbach, if I am not mistaken. We will remember it at a fitting opportunity. But, pugnaciously as your loud voice summons to the strife, it will never destroy the sacred and venerable things which are worthy to endure. Thanks to the foundation of rock which supports them, and the watchfulness of their defenders, they will stand firmer than the walls of Jericho, whose fate you doubtless wish to bestow upon them. But you, my valued friends"—here he turned to the envoys—"who stand at the head of communities whose greatness is founded upon their ancient order and system, beware of opening your ears and your gates to the siren song and fierce outcries of the innovators and agitators."
"Thanks for the counsel," replied Wilibald Pirckheimer, with repellent coldness; but Arnold von Tungern pretended to consider the humanist's reply an assent, and, nodding approvingly, continued:
"How could you help exclaiming, with us and the pagan Ovid, 'We praise the ancients!' And this is merely saying that what time has tested and made venerable is the best."—[Ovid. Fast., 1, 225.]
Here Doctor Peutinger tried to interrupt him, but the other cut him short with an arrogant wave of the hand, and in an instructive tone began again:
"The honourable Council of Nuremberg—so I am informed—set a praiseworthy example several years ago. There was a youthful member of one of your patrician families—an Ebner, I believe, or a Stromer or Tucher. He had imbibed in Padua mistaken ideas which, unhappily, are held in high esteem by many from whom we should expect more discernment. So it chanced that when he returned home he ventured to contract a formal betrothal with an honourable maiden of noble lineage, against the explicit desire of her distinguished parents. The rebellious youth was therefore summoned before a court of justice, and, on account of his reckless offence and wanton violation of custom and law, banished from the city and sentenced to pay a fine——"
"A punishment which I endured calmly, Herr Professor," interrupted Lienhard Groland, "for I myself was that 'rebellious youth.' Besides, it was by no means the teachings of humanism which led me to an act that you, learned sir, doubtless regard with sterner eyes than the Christian charity which your clerical garb made me expect would permit."
These words fell, with the winning earnestness peculiar to him, from the lips of the young man who, at a time when he cared for no other woman than his new-made bride, had seen in the poor, endangered rope-dancer a human being worthy of aid. Only his fiery dark eyes met the professor's sternly enough.
The latter was still seeking a fitting reply, when the folding doors of the room were thrown wide open, and a belated party of travellers entered. They came opportunely, for they afforded a timely excuse to withhold an answer without attracting notice; yet at the head of the new guests of The Blue Pike was his Cologne colleague Conrad Kollin, who was followed, as he himself had been, by a number of Dominican friars.
Tungern, of course, went to greet him, and this made it easy to part from his table companions in a manner that aroused no comment; for while Kollin was surrounded and respectfully welcomed by the Dominican friars and many other travellers, the humanists left the house.