THE MODERN
KU KLUX KLAN

BY

HENRY P. FRY

BOSTON
SMALL, MAYNARD & COMPANY
PUBLISHERS

Copyright, 1922
BY SMALL, MAYNARD & COMPANY
(Incorporated)

Printed in the United States of America
THE MURRAY PRINTING COMPANY
CAMBRIDGE, MASS.

PREFACE

It seems strange that, in narrating events and analyzing an organization existing in the United States of America in the year 1921, the most appropriate introduction to the subject consists of a few pages from the history of Germany during the Middle Ages. There existed in mediæval Germany a secret organization, which, in its highest stage of development is said to have numbered over 200,000 members—the Vehmgericht, or secret tribunal. Its origin is clouded in obscurity, some authorities claiming that the system was first founded by Charlemagne, while others say that it was handed down from the most remote pre-historic Germans, but is understood generally to have first appeared in the year 1180 in Westphalia, after which it scattered all over Germany.

Its head was the Emperor, assisted by the nobles of his court, and with them men of all ranks, associated together for the formation of “free courts,” to try persons accused of crimes against persons and property. The members of the organization were known as “Wissende,” or initiated ones. They were bound by solemn oaths not to reveal the circumstances of a trial or the sentence imposed on the offender if found guilty; and in order to become one of the brotherhood the applicant was required to be of good character, and have two sureties who were already “free judges.” A ceremony of initiation, usually held in some out-of-the-way place, inducted the outsider into the organization, and thereafter, he was required under his solemn oath never to reveal the fact that he was a member of the brotherhood. The initiated ones recognized each other by signs.

The Vehmgericht could be summoned at any time and place, in private buildings, in the forests, in caves, or in the open fields; they were occasionally held publicly, but usually they were closed against all but the initiated and the accused person. The Emperor, or, in his absence, the count or noble of highest dignity presided, and if any uninitiated person intruded, he was immediately put to death. The secret tribunal met when necessary and received complaints, to answer which they assumed the right to summon any one in Germany. Ordinarily, the accused was arrested and held by his captors for the secret trial, but if he had not been arrested, he was summoned to appear by fastening on his door or gateway the summons of the dreaded court, which usually had enclosed in it a small coin. If he failed to appear or send a messenger, he was condemned, as despising the jurisdiction of the Holy Vehmgericht, and once condemned there was little chance of his life while he remained in Germany.

The condemnation of an offender by a Vehmic Court was known to the whole brotherhood in a short time; and even if it were the father, brother, or son of one of the initiated who was condemned, he not only might not warn him of his danger, but was bound to aid in putting him to death under penalty of losing his own life.

The death penalty, the usual decree of the court, was generally inflicted by hanging. When executed the victim was hanged to the nearest tree, nothing of value which he might have about him being removed, and a knife was thrust into the ground as a token that the deed had been committed by order of the brotherhood.

The Vehmgericht, although an irresponsible tribunal possessing this extensive and dreadful authority, became a power so formidable that Charles IV, in 1371, stipulated for its official recognition. Exercising its despotic dominion under such obligations of severity, the brotherhood, however, in 1461, incurred the hostility of those who feared to become its victims, as well as those who saw in it an engine capable of terrible oppression, and an association was formed to resist it. The result was that, in 1495, Maximilian I established a new criminal code, materially weakening the secret tribunals. Secret trials are said to have been held as late as 1811, although the brotherhood ceased to excite terror or exert any considerable influence before the close of the seventeenth century.

In the year 1914 the prosaic American people, self-satisfied in a national peace and prosperity that superficially appeared to be a permanent condition, were suddenly awakened to find themselves spectators of the great drama staged by Emperor William Hohenzollern, who suddenly plunged all Europe into the throes of a Napoleonic war.

In the year 1915 another “Emperor”—this time an American—conceived a scheme, which, instead of reversing time merely for one hundred years, would take the nation back to the days of German mediævalism—back to the Vehmgericht, the secret tribunal and the days of irresponsible government clandestinely administered.

This monstrosity, conceived in a brain that must have been either inanely visionary or superlatively cunning, has been let loose in the land, where for the past twelve months, it has been vigorously propagated by a highly organized, highly industrious, and highly paid force of experienced and trained propagandists. Its appeal is to group hatred and group prejudice; its organization, which is strictly secret, has, in some of its units, already followed the methods of the Vehmgericht; the title of its “wizard” comes from the “Wissende” or initiated of the German brotherhood; its structure is military; its aims are political; and, openly calling itself the “Invisible Empire,” it is an autocracy in government, ruled by an “Emperor” who has placed himself on the throne for life.

It was my privilege to have been a member—one of the “Wissende”—in this secret movement, which is legally known as the Knights of the Ku Klux Klan; and I had the opportunity of investigating it from the inside, observing its direful potentialities.

When I became thorough acquainted with the thing, I withdrew from it, as I felt that it was dangerous, vicious and absolutely out of place in the American Republic. I therefore decided to expose it, and to make the “Invisible Empire” visible to the people of the United States. To accomplish this desired end, I turned over to the New York World all of the information I possessed; and that great newspaper, after three months of nation-wide investigation, told the people the truth about Ku Kluxism, and the “Invisible Empire.”

Supplementary to the work of the New York World, I offer this book, which consists largely of articles written as an investigator for that newspaper, many of which were used as a basis for its investigations. To the World belongs all the credit for this exposure and investigation, and when the American people fully understand and thoroughly realize what Ku Kluxism means, they will, of course, feel obligated to the World for its work in undertaking and carrying out the task of eliminating this un-American movement from this country.

Personally, I wish to express my deep appreciation to Mr. Herbert B. Swope, Executive Editor, Mr. William P. Beazell, Assistant Managing Editor, and Mr. Rowland Thomas, of the New York World, both for having taken hold of the matter and so ably handling it, and also for their many acts of courtesy shown to me while the work was in progress.

HENRY P. FRY.

TABLE OF CONTENTS

THE MODERN KU KLUX KLAN

CHAPTER I

Introduction

If the psychologist, looking over the diversified and conflicting interests and classes of the American people, attempted to find a common state of mind, he would probably discover one thing that applies to all American men, without regard to “race, color, or previous condition of servitude.” He would learn that there is a common American trait possessed by the white man and the negro, the Jew and the Gentile, the Catholic and the Protestant, the native and the foreign-born—in fact by every conceivable group of the males of the United States.

They are all “joiners”!

One has to search far and wide for an American who does not “belong” to some sort of organization, and who would not, under proper circumstances, join another.

I am a joiner-by-birth.

My joining developed at the early age of ten, when I organized a secret society among the boys at school. We had an awful oath to which we swore, and in imitation of Huckleberry Finn and Tom Sawyer, sealed it with our blood. We had no fees or dues, but each boy was required to contribute a copy of Nick Carter or Diamond Dick or Old Cap Collier. The organization survived a brief period and was then ruthlessly destroyed by an irate parent who disapproved of its intellectual standards.

I had scarcely reached the age of twenty-one and started life in Chattanooga as a newspaper reporter, when I took up seriously the habit of joining fraternal orders. In five years I had taken degrees in practically every one to which I was eligible. I became a Mason, a Knight of Pythias, an Odd Fellow, a Red Man, a member of the Junior Order United American Mechanics, of the Royal Arcanum, of the Woodmen, an Elk, an Eagle, an Owl, and an associate member of the Theatrical Mechanics Association.

The last “order” I joined was the Knights of the Ku Klux Klan.

I went into this one partly because I was a joiner and was curious to see what it was all about, but principally because I thought it was a fraternal order which was actually a revival of the original Ku Klux Klan which played so important a part in the history of the South during the days of the Reconstruction. That old organization has always had a certain glamour for me as it has for every Southerner, and I could see no reason why a fraternal order commemorating the deeds of the original Klansmen should not fill a need in the country today. I knew absolutely nothing about the structure of the new Ku Klux Klan, took it on faith, and assumed that in its government and administration, it would function like any other of the standard fraternal orders. I thought, from the meager information with which I was furnished, that I was thoroughly in accord with its principles, and that it would be more or less a pleasure to belong to it.

In the case of the Ku Klux Klan I took an immediate interest in the work of the organizer, brought him into touch with prominent friends of mine whom I induced to join, and did all I could to make his work a success. Shortly afterward I was made one of the organizers, and in this capacity devoted nearly all my time for three months to the work, conferring degrees, talking to people who were in favor of the Klan and to some who were opposed, and carefully studying the entire system of organization.

The fraternal order man who can really visualize an organization is the man who absorbs its work by observation and study, and there is no better method of doing this than performing the duties of an organizer. In my work as an organizer for the Knights of the Ku Klux Klan, I was first impressed with the fact, that, on account of its radical nature, it was dangerous. The first thing to which a candidate is enjoined is absolute secrecy. This is carried to the utmost extremity. A newly made “citizen” must not tell his wife or his family that he belongs to the organization, and must give no hint of it to his most intimate friends and business associates. I at once saw that any movement built along such a line was dangerous, regardless of its intentions, because secrecy of this sort places upon the organization the vital necessity of receiving as members only men of the highest character whose positions and reputations in the community would be an absolute safeguard against mischief. A secret organization composed of men of a low standard of civic responsibility would be the worst thing that could get into any community.

My experience as a fraternal order man has been that the personnel of the order varies with different localities. Therefore, while it might be perfectly proper to build a strictly secret organization in Kingsport, Tennessee, there might be, in another town an entirely different class of membership which would cause the movement to jeopardize the peace and dignity of the community. The potential danger of the Ku Klux organization in this respect was the first thing that dawned upon my consciousness, and it made me careful of the class of people whom I permitted to become members.

My duties took me into several towns, and night after night I administered the obligation and put on the degree work until I became thoroughly familiar with the mechanical end of it. Gradually, however, a feeling developed within me that there was something wrong with the organization—that it was not the sort of “fraternal society” to which I had been accustomed for nearly twenty years. I thought at first that this was due to the fact that I had done so much lodge work in my lifetime that I was growing stale. But certain portions of the obligation, which at first had seemed merely perfunctory, stood out in my mind and challenged serious thought and consideration.

I studied everything I could find to help me in my work; I received printed matter from the organization: I talked with Klansmen from other cities; and I delved deeply into the origin and history of the original Ku Klux Klan. But business men of standing and prominence in the places where I worked asked me pointed questions about the organization, questions that I could not answer and on which I could get no satisfactory answers from above. Slowly my vague fears that there was something vitally wrong crystallized into stronger belief. I spoke to a few close friends in the organization, and asked them to give me their frank opinions about it. Without any prompting from me they voiced the same thoughts and gave expressions to the same doubts I had myself.

After much thoughtful deliberation, I reached the decision that the Ku Klux obligation was radically wrong. It was not the kind of obligation men take in fraternal organizations—it was a political obligation. I saw that the ritual, which had previously been to me merely a badly written mass of words was really a sacriligious mockery. I realized that the whole scheme was vicious in principle, and a menace to the peace and safety of America. The basis for these conclusions can be stated briefly:

First: While the organization was incorporated under the laws of the State of Georgia, as a fraternal order, the claim being advanced by the promoters that it should have similar powers to the Masons and Knights of Pythias, it is not a fraternal organization in the sense usually understood, but an attempt to create in this republic of ours an “Invisible Empire,” entirely political and military in nature and designed to function bodily.

Second: The “Invisible Empire” is under the control of one man who openly calls himself an “Emperor,” holds position for life, and exercises despotic control over the affairs of the organization.

Third: Candidates—designated as “aliens”—who are received into the organization, are not regarded as “members,” but as “citizens” of this “Invisible Empire,” and instead of being “initiated,” as is usually the case in fraternal orders, are “naturalized” and become “subjects” of the “Emperor.”

Fourth: Membership is restricted to a limited class of American citizens, including only white, Gentile, American-born Protestants, all other Americans being ineligible.

Fifth: In propagating this “Invisible Empire,” the work, which is being done all over the United States by a highly paid and highly efficient field force, is being carried on by stirring up prejudice and hatred against the Catholic, the Jew, the negro, and the foreign-born American citizen.

Sixth: Under the claim of the enforcement of “law and order,” the “Invisible Empire” is attempting to take into its grasp the entire law-enforcing machinery of the United States, including the officers and men of the Regular Army and Reserve Corps, the National Guard, sheriffs and their deputies, mayors, police officials and men, judges and all persons connected with law administration, with the exception of those ineligible under the rules above stated.

Seventh: The “citizens” of the “Invisible Empire” are urged by the organization to purchase white robes and helmets, which are used for the purpose of going abroad in disguise for the concealment of the identity of the wearer, and in many localities there have been parades and demonstrations of strength made by the organization, all having the effect of intimidating certain classes of people of these communities.

Eighth: The sale of these robes is a monopoly in the hands of the Gate City Manufacturing Company, a concern associated with the organization, and from this monopoly somebody is deriving an enormous revenue.

Ninth: The propagation of the organization is being conducted in such a way that it is clearly a money-making scheme run for the benefit of a few insiders.

Tenth: The claim that this is the “genuine original Klan” is a historical fraud, not supported by the history and prescript of the old Klan which are available for public inspection.

Eleventh: The Ku Klux propaganda is vicious, un-American and evil and will have a tendency to stir up racial and religious hatred in this country to such an extent as to result, unless checked, in a serious religious-racial war.

Twelfth: The ritualistic work, while clumsy, ignorant, plagiaristic, and poorly written is an attempt to use the cloak of religion to promote the financial fortunes of the insiders; and its principal feature—the ceremony of “naturalization”—is a mockery and parody on the sacred and holy rite of baptism.

Thirteenth: The organization should be exposed for what it is, and the Congress of the United States should enact suitable legislation to make it illegal and bar its literature and propaganda from the mails.

Fourteenth: Suitable and necessary legislation should be enacted by Congress and the State legislatures of a general nature which will forever prevent the organization and operation of a secret movement of this character.

The portentous nature of my conclusions, however, weighed heavily upon me, and after the most serious consideration, I finally decided to repudiate the entire organization, and as an American citizen to expose the whole system, calling public attention to what seems to me to be the greatest menace that has ever been launched in this country.

My decision to take this step was a most difficult one to reach. In the first place, to give to the public the facts and inside workings of the “Invisible Empire” means to subject oneself to the penalty of death for disclosing a secret of the order. This is stated unequivocally in the secret Ku Klux ritual. It also means becoming the target for a torrent of abuse that is likely to tear one to shreds before it has spent its fury.

The most disagreeable feature of the whole procedure is the absolute necessity of going on record publicly as violating a solemn oath, a pledge of honor, and an obligation that would ordinarily be considered sacred. Is a man, having taken an oath, ever justified in breaking it? In my opinion, when one is convinced that the oath in question is illegal, and that a certain portion of it is of a nature to incite riot and lawlessness, a man is not only justified in breaking it, but is morally required to break it. It is a public duty he owes the state. The inherent strength of the “Invisible Empire” lies in the fact that its “citizens” having once taken its vicious obligation will not dare to violate it.

I have, therefore, deliberately and with careful thought, decided to violate and repudiate this obligation, with the exception of a certain portion pledging allegiance to the Constitution of the United States and my State, which portion is, in my judgment, mere camouflage for the purpose of concealing the fangs of the rattlesnake. The question as to whether I am right or wrong is one that will have to be decided by public opinion. If I have divulged facts and exposed the secret workings of what is merely a fraternal organization, then I am unquestionably guilty of reprehensible conduct. If I am wrong in my viewpoint, I do not deserve to be allowed to mingle with honorable men and women, and should be set apart from my fellows as a social outcast.

On the other hand, if I am right in the stand that I take, that the Ku Klux Klan is a secret, political, military machine, actually developing into an “Invisible Empire” and possessing potentialities that may undermine the very idea of representative government; if I am correct in my position that the whole scheme is an attempt to create class hatred and antagonism, which in the end will array race against race, class against class, and religion against religion; if my contention is just that the proposition is a money-making scheme; and, if the public adopts my viewpoint to the extent of demanding that the organization be legislated out of existence and made an outlaw in the world of open things, then I shall feel satisfied that the violation of this oath has been a public service.

There is no middle ground. I am either entirely right, or else I am entirely wrong.

CHAPTER II

Joining the Ku Klux Klan

My first intimate contact with the “Invisible Empire” took place in upper East Tennessee, a section of the United States where one would least expect such a movement to take a definite foothold. There is practically no racial friction whatever in this section. The negro population is not large, and the negroes themselves are orderly and well-behaved people, industrious and well liked by the white people. A remarkable thing about East Tennessee is the scarcity of Jews. It is very doubtful if a careful search of the entire fifteen counties would disclose enough Jewish people to fill a synagogue. There is likewise a paucity of foreign population, for, with the exception of a few Greeks, the foreign element seems strangely absent. It is also remarkable that in this section the Roman Catholic religion does not seem to have been able to take root. While there is a small Catholic Church in Johnson City, and one in Greeneville that is opened but once a year, the other places have few, if any, Catholics in them. It is doubtful if one could find in all America a group of people who appear to be more overwhelmingly Americans or more uniformly Protestant in their religious views than the inhabitants of this section.

In January, 1921, I was sent by a Chattanooga business house with which I had been connected for some time, on an extended trip through East Tennessee.

In February I arrived at Johnson City, intending to make that my headquarters and visit the other towns, which are easy of access. Early in March, 1921, I noticed a young man of pleasing personality, but I had never talked with him until the morning of March 16, when we were thrown together at the breakfast table.

“What are you selling?” I asked, taking it for granted that he was a traveling salesman.

He looked at the Masonic emblem I wore on my coat, smiled and handed me a clipping from the Johnson City Staff, stating that the organizer of the Ku Klux Klan was in town seeking recruits, but that people did not want the Klan, and expressing the hope that the vagrancy laws would take care of the worker for the movement.

My curiosity was immediately aroused, and after the organizer had carefully examined my Masonic and Knights of Pythias cards, we had a long talk together. He was an excellent salesman of his proposition, and in a few minutes he had me completely sold. In response to questions, I seemed to qualify, for the organizer, or Kleagle, as he is officially called, told me to hold myself in readiness and he would take me in that night. When evening came, I accompanied the Kleagle to the office of a prominent business man who had assembled his brother and his entire office force, and nine of us were taken into the “Invisible Empire,” Knights of the Ku Klux Klan. The ceremony of “naturalization” was held in an inner office, the Kleagle wearing his white robe, with cape lined with red satin, and his peaked helmet with mask in which were cut two eye holes. It was my first glimpse of the Ku Klux regalia.

Next day, the Kleagle met me at breakfast again, and stated that he was compelled to go back to Knoxville, which was his headquarters, and asked me if I would not take hold of the work for a week, acting as his representative during his absence. He stated that, on account of newspaper opposition, he had been unable to make any rapid progress, but believed that on account of my more extensive acquaintance I could render some valuable service to the cause. This I agreed to do for him, and during the day was instructed in many matters connected with the soliciting work. On one point, he was very emphatic. “In your work,” he said, “it is advisable to get the mayor, the sheriff and his deputies if they are eligible, and the police department. Also we want the telephone and telegraph people, and the better class of railroaders.” With this special injunction, the Kleagle boarded the train for Knoxville, and left me in charge of the field, first notifying the Klansmen that he had so designated me.

On April 6, 1921, the Kleagle was suddenly called to Atlanta for a conference with the Imperial Kleagle, or chief organizer, and notified me that I should have to take charge of the work temporarily during his absence. He returned, however, on the evening of April 8, 1921, in time to obligate a class of thirty-six men whom I had waiting for him. He brought with him a commission as Kleagle made out in my name, and placed me in charge of the field, with the statement that he had been made a King Kleagle in another field. That night we conferred until very late, going over the entire work, and I had several papers which had to be made out. One of these papers was one of the most remarkable documents I have ever seen. It is called the “Kleagle’s Pledge of Loyalty,” and reads as follows:

“I, the undersigned, in order to be a regular appointed Kleagle of the Invisible Empire, Knights of the Ku Klux Klan (Incorporated), do freely and voluntarily promise, pledge and fully guarantee a lofty respect, whole-hearted loyalty and unwavering devotion at all times and under all circumstances and conditions from this day and date forward to William Joseph Simmons as Imperial Wizard and Emperor of the Invisible Empire, Knights of the Ku Klux Klan (Incorporated). I shall work in all respects in perfect harmony with him and under his authority and directions, in all his plans for the extension and government of the Society, and under his directions, with any and all of my officially superior officers duly appointed by him.

“I shall at any and all times be faithful and true in all things, and most especially in preventing and suppressing any factions, cisms or conspiracies against him or his plans and purposes for the peace and harmony of the Society which may arise or attempt to rise. I shall discourage and strenuously oppose any degree of disloyalty or disrespect on the part of myself or any klansman, anywhere and at any time or place, towards him as the founder and as the supreme chief governing head of the Society above named.

“This pledge, promise and guarantee I make as a condition precedent to my appointment stated above, and the continuity of my appointment as a Kleagle, and it is fully agreed that any deviation by me from this pledge will instantly automatically cancel and completely void my appointment together with all its prerogatives, my membership in the Society, and I shall forfeit all remunerations which may be then due me.

“I make this solemn pledge on my Oath of Allegiance and on my integrity and honor as a man and as a klansman, with serious purpose to keep same inviolate.”

It will be noted in studying the foregoing document that the pledge is not to the organization, but to William Joseph Simmons.

In addition to this “pledge of loyalty” to “Emperor” Simmons, I was also required to sign an application for an indemnity bond, which was an agreement, not to indemnify the organization from loss, but to indemnify William J. Simmons in the sum of one thousand dollars. The application for employment, which in my case, was made after I was employed, was also directed to the “Emperor.”

CHAPTER III

My Withdrawal

It is doubtful if one could find anywhere in the country a finer, cleaner or better lot of men than those among whom I worked as an agent of Ku Kluxism. As individuals they were successful business and professional men, nearly all of them devout church members, married men with families, and just the sort of men to make up a prosperous community; yet, in spite of all this it seemed to me that the protection afforded by membership in an ultra secret movement like the “Invisible Empire” tended to inculcate lawlessness even among some of them. There is but little original law-breaking in this world. Most of it is due to precedent or suggestion. The power of suggestion is one of the most potent factors in every phase of human activity, and I believe that the mere fact of being a member of an organization that can go abroad in the land white-robed and masked is a suggestive force that encourages men to take the law into their own hands.

Two striking illustrations of this point recall themselves to my mind. In one case a man who stood very high in the Johnson City Klan was talking with me about a public demonstration. He stated that he was not in favor of making any show of strength until the Klan had at least five hundred members, then he wanted to have everybody put on their robes, pile into automobiles and parade the streets. I called his attention to the provisions of the Code of Tennessee in reference to wearing masks in public.

“Oh, that’s all right,” he replied, “when we are fully organized the Klan will control the politics of this town. We will apply for a permit, and if we don’t get it, we will parade anyhow. Nobody will dare stop us.”

The other instance was a conversation I had with a man with whom I was most friendly. He was a younger man than the one just mentioned, but is considered a person of responsibility and good judgment. It happened that the largest restaurant in Johnson City is owned and operated by Greeks, and this man seemed to be especially hostile to foreigners. In discussing them one day he said to me:

“I don’t like to see these Greeks make such progress here. They are driving good Americans out of business. We’ve got twenty-eight robes in our lodge room, and I am in favor of getting a bunch some night, breaking open their restaurant and dumping all their fixtures and merchandise into the streets. That will serve as an object lesson that they are not wanted in Johnson City.”

Now, from my knowledge of that man I do not believe that he would deliberately violate the law. In fact, if I were sheriff of his county and wanted a real man to head a posse, I would call on this man and swear him in as a deputy. I doubt very much if he would even lead a mob of masked men to tear up a Greek restaurant, but the mob spirit was there, and it was put there because he was a member of the Ku Klux Klan.

The old Ku Klux Klan performed its functions, not so much by overt acts, as by creating the impression of what it could do and by inspiring terror in the minds of the people it desired to reach. It operated largely on the principle of suggestion. It soon began to appear to me that the modern movement began to plant evil suggestions in the minds of some of its members, almost from the time they became connected with the organization.

From the very first time that a Ku Klux organizer set foot in town, the Johnson City Staff had fearlessly and vigorously condemned the movement and advised its readers to have nothing to do with it. As the movement began to grow, many of the leading business men became Klansmen. They were nearly all advertisers in the local paper. The attacks on the Klan by the Staff were the subjects of many discussions, and it was decided to “put a muzzle on the paper.” Accordingly many advertisers quietly suggested to the publisher of the paper that he “lay off” the Ku Klux Klan. Whether this advice was accompanied by threats or by the actual withdrawal of business, I do not know, but I do know that the Staff suddenly “pulled in its horns” and remained muzzled up to the time I left the territory. This incident is cited to show the power of this ultra-secret system in effectively paralyzing the freedom of the press, and what has doubtless happened in other towns and cities where Ku Kluxism has thoroughly inoculated communities with its deadly poison.

While working among the different towns in my territory, we noticed in the papers occasionally a reference to some act of lawlessness or violence committed in other States by men disguised in white robes and masks. As the details, at the time, were very meager, and as the Atlanta headquarters denied that any of the members of the Ku Klux Klan were connected with them, the Klansmen in my field paid but little attention to these outrages. In fact, I, myself, did not believe that the organization could be guilty of committing such open and flagrant outrages, until I had a conversation with the King Kleagle some time around June 1, 1921. I had met him at Knoxville for the purpose of urging that the charters for three towns be immediately granted. He began talking about the work of the other Klans, and stated that in Houston, Texas, a young negro, charged with familiarity with white women, had been taken out into the country and mutilated. The King Kleagle said that this was done by the Houston Klan, which ran things its own way, as it had the mayor, the police force and practically all of the politicians.

During the months of May and the early part of June, 1921, while following a busy routine, I began studying the Ku Klux movement and going carefully into every detail that suggested itself. I had already become suspicious of the movement as a result of the apparent “one man power” of Simmons as exemplified in his scheme of employment of Kleagles; the questions that had been asked me had started a second line of investigation; and then a third cause of dissatisfaction arose from a feeling of disgust at the way in which the work was propagated. I jumped at no hasty conclusions in the matter, but a gradual feeling of revolt against the movement developed in my mind, which feeling I communicated to a few friends. I also asked several members of the organization, with whom I was intimately acquainted, what they thought of the organization, and I found that my own doubts and fears were shared by them. The leader of the Kingsport Klan was an out-and-out skeptic on the whole movement. Then again, from inquiries I had made as to the work in near-by towns outside my territory, I learned that Kleagles were selling memberships as they would sell insurance or stock.

Although I was supposed to canvass for members, I made it a rule, during my period of service as Kleagle, to do no soliciting whatever. My system was to establish a membership committee in each community in my territory and permit the committees to select their own material. This policy made the personnel in my territory very high, as each individual was elected to membership before he was invited to join the organization.

In addition to its field force, the propagation department of the Ku Klux Klan, I learned, uses motion pictures and paid lecturers to spread the germs of Ku Kluxism. There is a picture entitled, “The Face at Your Window” that is being used extensively as an aid to the canvassing Kleagles. The film company arranges with the local Kleagle to have this picture exhibited on a certain day, and each Klansman is requested to bring a friend with him to see it. At the close of the performance the Klansman hands his friend an application blank and through the psychological effect of the picture usually gets the other to join. The system of using lecturers seems to help considerably to swell the Ku Klux roster.

Still another method of winning members was by newspaper advertising. The Exalted Cyclops, the head, of the Knoxville Klan showed me the copy for a full page advertisement that his Klan intended inserting in the Knoxville papers to secure the five hundred membership necessary before their Klan could procure a charter. I saw that such wholesale solicitation of members could have but one result—inevitably the control of this secret organization would pass into hands least competent to exercise it.

As I became more familiar with the movement, as it was being propagated elsewhere, and from my own study and observation, I reached some definite conclusions. From the first, I had observed carefully the classes of men who were being enrolled, the motives for their enlisting, and the effect the organization had upon them. The result as a whole had been disturbing, but it was from my study of the organization itself that I finally turned in revulsion from it. It was not easy to get the real facts. I asked many questions, both in writing and orally, of the King Kleagle, some of which he could answer, but most of them he could not. The Constitution of the organization I could not get. The King Kleagle had no copy and had never seen a copy. It was not until a short time before my withdrawal that I was shown the constitution and the reading of the document confirmed all too well the suspicions I had already formed about the menace that lay in Ku Kluxism. That it was a political money-making scheme rather than a fraternal order, I began to comprehend from the sales-methods I saw around me. It also seemed to me that there were certain potential dangers inherent in it. When I had once asked the King Kleagle how a Klan should function when once it was organized, “Tell them,” he had answered, “to clean up their towns.” That “cleaning up a town” by illegal means could end only in mob rule was clear enough to any thinking man, and the fact that the newspapers had been reporting outrages in various Southern States—outrages committed by masked men—did not make me feel any more comfortable.

Oppressed therefore by its potential dangers, disgusted with a ritualistic work which really seemed to me a sacrilege, and revolted by the spirit of religious and racial hatred which it inculcated, I decided to resign my work as Kleagle, and accordingly mailed my resignation to the King Kleagle on June 15, 1921.

My resignation as Kleagle was reluctantly accepted by J. M. McArthur, the King Kleagle, who wrote me to that effect and asked me to meet him in Chattanooga for the purpose of securing my final release, which was given me the latter part of June, 1921. While my name was never mentioned, the exposure of the Klan which was made by the World brought forth the statement from the Atlanta headquarters that “the individual responsible for the attack had been discharged from the propagation department for conduct and character unbecoming a gentleman.” As a matter of fact, I have in my possession a letter from McArthur expressing “genuine regret” at my resignation, warmly commending me for “excellent work,” and granting me “an honorable discharge from the propagation department of the Knights of the Ku Klux Klan.” Fortunately for the cause of decent Americanism, King Kleagle McArthur is one of these “ready letter-writers,” and the letters written by him to me have all been filed away. Some of them were valuable pieces of documentary evidence to sustain the case made against the Klan by the World.

I was invited by McArthur to attend two meetings of the Klan in Chattanooga, where I found the movement strongly organized. At one of these meetings the leader of the local Klan, a physician, made one of the most incendiary speeches I have ever heard, a speech that was vociferously applauded by a large gathering of Klansmen. He made a violent attack on Jews, Negroes and Catholics, and stated that: “the Knights of Columbus have 2,000 rifles stored in the Catholic church; they will before long march down Market Street armed with their rifles; and the Ku Klux Klan must organize and arm itself for the purpose of protecting the city from the designs of this murderous organization.”

Having resigned from the propagation department, I then withdrew from “citizenship” in the “Invisible Empire,” and denounced it in the World and its associated newspapers. Although my letter was registered and mailed to William J. Simmons personally, I never received any reply. The letter read as follows:

“You are hereby notified that I have this day voluntarily withdrawn as a ‘citizen’ of the ‘Invisible Empire,’ Knights of the Ku Klux Klan, Inc., and shall no longer consider myself in any way connected with the organization. After five months of ‘citizenship’ in the ‘Invisible Empire,’ three months of which were spent as a Kleagle, I have reached the conclusion that your proposition is a historical fraud; that it is a money-making scheme run for the benefit of a few insiders; that it is engaged in an evil propaganda in promoting unwarranted religious and racial hatred against Jews, Roman Catholics, negroes, and foreign-born American citizens; that your entire scheme is a dangerous public menace that will inevitably lead to bloodshed and if successful must result in revolution; and that, in the interests of decent Americanism, it should be suppressed by the Federal and State authorities.

“I further notify you that I utterly repudiate and refuse to be bound in any way by any and all portions of the ‘oath of allegiance’ to the ‘Invisible Empire’ formerly taken by me, excepting that portion pledging allegiance to the Constitution of the United States and of my State, with which portion you have camouflaged the real purport and meaning of the oath. The remainder of the oath conflicts with a higher obligation I have previously assumed as an officer of the Reserve Corps of the United States Army. I therefore denounce said remaining portions of said oath as illegal, and detrimental to the fundamental principles which underlie the entire legal structure of this country. I further decline, any longer, to keep secret any part or parts of your scheme to establish in free America an ‘Invisible Empire’ fraudulent in its conception, vicious in its nature, political in its objects, and subject to the will of a self-constituted ‘Emperor’ who seeks to exploit the American people for his own personal aggrandizement.

“In defiance of your threats of ‘dishonor, disgrace, and death’ as contained in your ritual—written and copyrighted by yourself—I denounce your ritualistic work as an insult to all Christian people in America, as an attempt to hypocritically obtain money from the public under the cloak of sanctimonious piety; and, I charge that the principal feature of your ceremony of ‘naturalization’ into the ‘Invisible Empire’ is a blasphemous and sacrilegious mockery of the holy rite of baptism, wherein for political and financial purposes, you have polluted with your infamous parody those things that Christians, regardless of creed or dogma, hold most sacred.

“I further charge that when in your printed literature you claim that your organization is the ‘genuine original Klan,’ this statement is a fraud historically and a fraud in principle. While you have—without any right whatever—appropriated to yourself the name, regalia, and certain nomenclature of the original Klan, your scheme is radically different in conception, in organization, and in purpose. A careful study, which I have made, of the Prescript of the original Klan and all available history and literature on the subject, reveals the fact that there is little, if anything, in common between the two organizations. Your false pretenses of ‘genuineness’ are therefore insults to the history, the traditions, and the entire record of the South.

“Ever since your scheme has been actively propagated, there has been a wave of crime in the Southern States, consisting to a large extent of ‘private regulations’ of the public peace, committed by men who have gone about their respective communities wearing disguises and taking into their own hands the functions of prosecuting attorney, witnesses, judge, jury and executioner, in direct contravention to the Bill of Rights of the Federal and State constitutions. Men have been dragged from their beds at night, forcibly abducted on the streets and in their homes, arrested without warrant on the public streets, conveyed to secluded places, there to be flogged, tarred and feathered. In two instances helpless women, after being stripped of their clothing, have been similarly maltreated. In nearly every reported case, the perpetrators of these acts of lawlessness have worn disguises, described as ‘masks and white robes,’ which description correspond convincingly with the official regalia of the ‘Invisible Empire.’ In three specific cases, acts of lawlessness have been so openly and flagrantly committed by members of the ‘Ku Klux Klan,’ that you have been compelled to take official cognizance. In these three instances where responsibility has been fixed, it was very evident that the illegal oath and the secret teachings of your ‘Invisible Empire’ were construed by your dupes as granting a license to engage in secret regulation of the peace by means of anonymous warnings, threats, intimidations, abduction, the whip, and the use of tar and feathers. Having studied your scheme, both from the inside and the outside, I have no doubt whatever that practically all of these reported outrages were committed by members of your organization. If it were proven, however, that your ‘citizens’ were not prima facie responsible, at the same time there exists a moral responsibility, because when one group of people is permitted to go about in disguise, it places the community at the mercy of any group which cares to adopt similar tactics.

“Everywhere the promoters of your scheme have gone, they have sought to enlist as ‘citizens’ the white, Gentile, Protestant public officials, especially those having in charge the enforcement of the law. No matter how capable, how efficient, and how conscientious a public official may be, if he chances to be a Jew or a Catholic, you not only do not want him, but your organization is now planning actively to cause all the Jews, Catholics, and foreign-born naturalized Americans in this country to be removed from public life. Aside from vicious politics, and in view of the fact that your oath is an accessory before the fact to mob violence, this tampering and meddling with the law-enforcing machinery of the country—under the alleged plea of ‘law and order’—is a direct blow at the entire legal machinery of the United States, a condition that, in its nature, approaches anarchy.

“At a time when peaceful relations are existing between the white and black races, you are disrupting the industrial conditions of the South, by your anti-negro propaganda and causing a state of unrest that can result only in dangerous and mischievous consequences. In your anti-Catholic and anti-Jewish propaganda, your organization is scattering broadcast over this country wicked, malicious, and inflammatory lies about American citizens of those religious beliefs, lies that brand your movement as being far more vicious than the insidious German propaganda in this country prior to our entrance into the recent war. You are publishing, for example, the statement that the Jews are seeking to promote a race war between white people and negroes, and the intimation that the Catholic Church was responsible for the murder of President Abraham Lincoln. In public statements, you and your paid speakers give expression to wordy, sanctimonious and high-sounding platitudes, while secretly your propagandists, in a sneaking and contemptible manner, are spreading poisonous and vicious lies they dare not give voice to in public.

“Your ‘Invisible Empire’ is furthermore a money-making scheme! You, yourself, an individual of little, if any, means prior to your becoming an ‘Emperor’ have so far received from ‘friends’ a $25,000 residence completely furnished! Your connection with the organization is either bringing you large sums of money at present, or the promise of the same in the future! You are allowed to appropriate to your own use all of the ten dollars “donated” by any person whose application you personally solicit! All of the rituals and other printed publications of your organization are copyrighted in your name, and it is presumable that you have either received royalties for their use or a cash consideration for their sale! Your organization has recently bought Lanier University, of which you have been made the head, and college presidents are usually paid salaries! While orders for robes at $6.50 are taken in your name, they are filled by the Gate City Manufacturing Company, at a substantial profit, and the public has not been informed as to the disposition of this huge amount of funds! The Searchlight Publishing Company, headed by your Imperial Kleagle is no doubt a big revenue producer! Your Imperial Kleagle is also the head of the Clarke Realty Company, in whose operations, I have no doubt you are also interested! These varied financial operations indicate to me that spreading religious and racial hatred is a lucrative business for you and your associates.

“Your whole ‘Invisible Empire’ is a cancer in the body politic! It is like some foul and loathsome thing that grows and flourishes in the dark, away from the sight of honest men and women. It was conceived in avarice, sired in ignorance, and dammed in greed. It is now being nurtured in cunning and false pretense, and fed upon an unholy lust for gold, by means of passion, hatred, and the prejudice of religious and racial fanaticism. And, day by day, with your oily assurance, you say that these devilish devices of discord are being developed in the name of ‘pure Americanism’! If this is your idea of America, you haven’t the slightest conception of what pure Americanism means!

“There is no place in America for an ‘Invisible Empire’ of hate and venom; and there is no provision in the laws of this country for an ‘Emperor’! The ‘Invisible Empire’ should be made visible! It should be held up to the light so that honest men can see its ugly structure and analyze its nefarious potentialities, and then, having seen this monstrosity, the people should demand of their legally constituted forces of government that Ku Kluxism and the Ku Klux Klan be outlawed and barred forever from operating in this free Republic.

Yours truly,
Henry P. Fry.”

CHAPTER IV

What is the “Invisible Empire?”

A study of the physical structure of the “Invisible Empire” necessarily starts with its corporate organization, its officers, its general method of functioning, and its ramifications throughout the United States. Although organized under the pretense that it is a “fraternal order,” a close investigation of the system reveals the fact that its activities extend in several directions. Its three principal promoters, William J. Simmons, Edward Young Clarke and Mrs. M. E. Tyler, are engaged in several lines of business all of which are closely related. The show under the main tent is the “Invisible Empire,” Knights of the Ku Klux Klan, Inc., allied to which either directly or indirectly is the “Gate City Manufacturing Company,” a corporation organized under the laws of the State of Georgia for the manufacture of lodge regalia, etc., the Searchlight Publishing Company, which prints a weekly paper which is recognized by the public as the official organ of Ku Kluxism, and Lanier University, which was acquired in August, 1921, and of which William J. Simmons is the president. There is also the Clarke Realty Company in which E. Y. Clarke and Mrs. M. E. Tyler are mentioned as incorporators, the operations of which corporation are not known.

The charter of the Knights of the Ku Klux Klan granted by the Superior Court of Fulton County, Georgia, reads as follows:

“Georgia, Fulton County.

To the Superior Court of Said County:

The petition of W. J. Simmons, H. D. Shackleford, E. R. Clarkson, J. B. Frost, W. L. Smith, R. C. W. Ramspeck, G. D. Couch, L. M. Johnson, A. G. Dallas, W. E. Floding, W. C. Bennett, J. F. V. Saul, all of said State and County, respectfully shows:

1. That they desire for themselves, their associates and successors to be incorporated in the State of Georgia for the period of twenty years, with the right of renewal; when and as provided by law, as a patriotic, secret, social, benevolent order under the name and style of

‘Knights of the Ku Klux Klan’

2. The purpose and object of said corporation is to be purely benevolent and eleesmosynary, and there shall be no capital stock or profit or gain to the members thereof.

3. The principal office and place of business shall be in Fulton County, Georgia, but petitioners desire that the corporation shall have the power to issue decrees, edicts and certificates of organization to subordinate branches of the corporation in this or other States of the United States and elsewhere, whenever the same shall be deemed desirable in the conduct of its business.

4. The petitioners desire that the Society shall have the power to confer an initiative degree ritualism, fraternal and secret obligations, words, grip signs and ceremonies under which there shall be united only white male persons of sound health, good morals and high character; and further desire such rights, powers and privileges as are now extended to the Independent Order of Odd Fellows, Free and Accepted Masons, Knights of Pythias, et al., under and by virtue of the laws of the State of Georgia.

5. Petitioners desire that there shall be a Supreme Legislative Body in which shall be vested the power to adopt and amend constitutions and by-laws for the regulation of the general purpose and welfare of the order, and of the subordinate branches of same.

6. Petitioners desire that the ‘Imperial Klonvokation’ (Supreme Legislative Body) shall be composed of the Supreme Officers and ‘Kloppers’ (DELEGATES) selected by the ‘Kloro’ (State Convention) of the several ‘Realms’ (subordinate jurisdiction); and of such other persons as the constitution and by-laws of the Society may provide.

7. Petitioners desire that the business of the Society shall be under the control of the ‘Imperial Wizard’ (President), who shall be amenable in his official administration to the ‘Imperial Kloncilium’ (Supreme Executive Committee), a majority of whom shall have authority to act, and a two-thirds’ majority power to veto the official acts of the ‘Imperial Wizard’ (President) in the matters pertaining to the general welfare of the Society; and to contract with other members of the Society for the purpose of promoting and conducting its interests and general welfare, in any way, manner, or method he may deem proper for the Society’s progress and stability, subject to the restrictions of the power of the ‘Imperial Wizard’ (President) as is heretofore set forth in this paragraph.

8. Petitioners desire that they shall have the right to adopt a constitution and by-laws and elect the first Kloncilium (Supreme Executive Committee), which shall possess all the powers of the ‘Imperial Klonvokation’ (Supreme Legislative Body) until the first organization and meeting of that body, and shall fix the number, title and terms of officers composing said ‘Kloncilium’ (Supreme Legislative Committee).

9. Petitioners desire the right to own separate unto itself and to control the sale of all paraphernalia, regalia, stationery, jewelry and such other materials needed by the subordinate branches of the order for the proper conduct of their business; the right to publish a fraternal magazine and such other literature as is needed in the conduct of the business of the order; the right to buy, hold and sell real estate and personal property suitable to the purpose of the said corporation; to sell, exchange or sublease the same or any part thereof; to mortgage or create liens thereon; to borrow money and secure the payment thereof by mortgage or deed of trust and to appoint trustees in connection therewith; to execute promissory notes, to have and to use a common seal; to sue and be sued; to plead and be impleaded; to do and perform all these things and exercise all those rights, which under the laws of Georgia, are conferred upon societies or orders of like character.

10. Wherefore petitioners pray an order incorporating them, their associates and successors under the name and style aforesaid with all the powers and privileges necessary to the extension of the order or the conduct of the business and purposes of like nature.”

The casual examination of the above instrument fails to show anything more significant than the fact that it is a simple application for a charter for an ordinary fraternal organization, several of whom, including the Masonic fraternity and the Knights of Pythias, it specifically names. An analysis, however, of the instrument reveals some interesting things, and raises some questions that may be of service to the public in dealing with Ku Kluxism.

In the first place, this charter, which was granted July 1, 1916, confers upon W. J. Simmons and certain associates the right to engage in the business of a fraternal society under the name and style of “Knights of The Ku Klux Klan.” As a matter of fact the propagation of the movement goes forward under the name and title of “Invisible Empire, Knights of the Ku Klux Klan, Inc.” The use of the words “Invisible Empire” in connection with the authorized and legal title of the organization is an ultra vires act without the sanction of the Georgia law under which the society is operating.

The following copy of the application for charter membership illustrates this point:

“To His Majesty, the Imperial Wizard, Emperor of the Invisible Empire, Knights of the Ku Klux Klan (Inc.):

I, the undersigned, a native-born, true and loyal citizen of the United States of America, being a white Gentile person of temperate habits, sound in mind, and a believer in the tenets of the Christian religion, the maintenance of white supremacy, the practice of an honorable clanishness and the principles of “pure Americanism,” do voluntarily most respectfully, seriously and unselfishly petition you for citizenship in the Invisible Empire, Knights of the Ku Klux Klan, and be a charter member of a Klan located at .................. State of ..........

I guarantee on my honor to conform strictly to all rules and requirements regulating my “naturalization” and the continuance of my membership, and at all times a strict and loyal obedience to your constitutional authority and the constitution and laws, and all regulations and usages of the fraternity. The required “donation” accompanies this petition.

Signed: ....................................., Petitioner.
Date .................. 192....
Residence Address ............................................
Business Address ......................................

Endorsers will sign on other side.

Notice: Check the address to which mail may be sent.”

This is the standard form for application for “citizenship” and several hundred such applications, properly signed, have come under my personal observation. It is distinctly a request to be “naturalized” as a “citizen” of the “Invisible Empire,” Knights of the Ku Klux Klan, and not an application for membership in an order known as the “Knights of the Ku Klux Klan” by itself.

It appears from an examination of the records, that the Knights of the Ku Klux Klan made but little headway for several years, when it was under the sole management of William J. Simmons. An examination of the Atlanta City Directory reveals the fact that the present “Emperor” was engaged in other lines of activity, largely as a professional organizer. In 1915 he appears listed as “Organizer of the Woodmen of the World”; in 1916, “Imperial Wizard and founder of the Knights of the Ku Klux Klan”; in 1918, the next year a directory was issued, as “State Manager, Heralds of Liberty”; in 1920, as “Lecturer”; and in 1921, again as “Imperial Wizard, Knights of the Ku Klux Klan.” It was not, apparently, until he joined forces with Edward Young Clarke, that the enterprise was placed on a paying basis. Clarke, it is said, has had wide experience as a professional propagandist, and prior to his taking charge of the Ku Klux movement was employed to raise money for the Anti-Saloon League and the Salvation Army, conducting drives for those bodies. The city directory of Atlanta lists him as follows: 1915, “Secretary, Brooks County Industrial Club”; 1916, Secretary, “Georgia Chamber of Commerce”; 1918, “Secretary, Southeastern Exhibit Association”; 1920-21, “President Southern Publicity Association.” Under the direction of Clarke the entire system of field work has been perfected, and as Imperial Kleagle, Clarke is responsible for the success of the movement.

Clarke, whose chief helper and backer was Mrs. Elizabeth Tyler, was conducting the Southern Publicity Bureau at the time, and quickly saw the big financial possibilities which lay in the capitalization of the name “Ku Klux.” Simmons, who had concocted the scheme of organization which placed the “entire works” into his own hands, lacked the ability to put his ideas into execution. At this point, I should like to take issue with practically every man who had made any attack on the Ku Klux Klan. The general opinion has been that “Simmons is absolutely sincere in what he is doing, but has been in the hands of Clarke and Mrs. Tyler.” I have never met Simmons in person, but I have studied his organization in the most minute detail. From my study of the system and the part the man has played in it, I believe that he is a cunning, shrewd adventurer, who, from the start conceived the idea of acquiring both wealth and unlimited power from his secret “Invisible Empire.” In all of his public utterances in the newspapers and before Congress he has shown a shiftiness and evasiveness clearly discernible amid a vast mass of wordiness.

In his entire scheme of organization and management, he has so constructed his proposition that he is master of the situation with practically unlimited power. In this particular a good illustration can be found in the contract he made with Clarke whereby the latter became the Chief Sales Manager of the membership peddlers for the whole country. This contract, while it gives Clarke the opportunity of making a vast sum of money, at the same time makes Simmons the absolute dictator of Clarke’s movements. The probabilities are that Simmons, realizing that he himself was ignorant of real organization methods, so framed this contract that he could let Clarke out at any time, and take over to himself the functions of the propagation department after he had learned the system.

The contract which brought Clarke and Mrs. Tyler into the organization reads as follows:

“State of Georgia, County of Fulton,

“This agreement, made and entered into on this the seventh day of June, A.D. 1920, by and between the Knights of the Ku Klux Klan, a corporation of said county, acting by its Imperial Wizard (President), W. J. Simmons, party of the first part, and Edward Young Clarke, of said county, party of the second part.

“Witnesseth, that the said party of the second part hereto having, by virtue of this agreement, been appointed Imperial Kleagle (General Superintendent of the organization department) of said first party, and it being desirable that the details of his rights, privileges, powers, duties, responsibilities, and compensation, etc., in addition to that laid down in the constitution and laws of the said corporation be definitely fixed:

“Therefore, it is agreed by the said parties hereto that this contract shall continue so long as it is mutually agreeable; that it shall remain of force and may be canceled by either party hereto without previous notice of any intention to do so.

“It is agreed that said second party may employ, subject to the approval and appointment of the said Imperial Wizard (President) of the corporation aforesaid, and subject to the right and power of said Imperial Wizard (President) to revoke all such appointments, such assistant organizers as he (the said second party) may deem necessary to properly carry out the plans for the propagation and extension of said corporation; provided, that such persons so appointed or employed be members of the said corporation in good and regular standing prior to their appointment, and that they maintain their good standing therein as an essential condition on which their appointment is made.

“It is agreed that in all things the second party shall be subordinate to the said Imperial Wizard (President), and shall attempt no plans or methods of work without the consent or approval of the said Imperial Wizard.

“It is agreed that the said second party shall receive as in full compensation and expenses of himself and his duly appointed and commissioned subordinate organizers the sum of $8.00 for each and every new member brought into the said corporation by himself and his assistant subordinate organizers, and in addition to the $8.00 he shall receive $2.00 for each new member added to all Klans organized by himself or his subordinate organizers within a period of six months after the date of the charter of all such Klans organized by himself and his subordinate organizers.

“It is agreed that no expense or debts shall be made or incurred by the said Edward Young Clarke or his subordinate organizers, and no obligation entered into with any firm, company, corporation, or person for which the said first party hereto or the said Imperial Wizard (President) shall be bound to make any outlay of or expenditure of money, unless there be a specific approval of the particular item or items of all such expenditures, prior to the incurring of same by the said Imperial Wizard (President) of the said corporation.

“It is agreed that the said second party shall advance, from time to time, as may be necessary the office rent and all other expenses incident to the proper conduct and furnishing of the main office of the aforesaid corporation, and in addition thereto a sum of not less than $75 per week and traveling expenses of the said Imperial Wizard (President) of the aforesaid corporation, reimbursing himself for such expenditures out of the $2.00 due by him to the aforesaid corporation on account of each member received into the aforesaid corporation by him and his duly appointed and commissioned subordinate organizers.

“Duly executed in duplicate in the city of Atlanta, Ga., on the day and date above written.

“KNIGHTS OF THE KU KLUX KLAN, INC.
“By W. J. Simmons, Imperial Wizard (President).
“Edward Young Clarke.”

As is well known the new Ku Klux Klan, like the old, depends to a great extent upon concealing the identity of the members by the means of long white robes and a white peaked helmet, with hangings in which eye holes have been cut. In the old Klan these robes were made by members of the Klansmen’s family, but in the new order of affairs the work of supplying these robes is a monopoly entirely in the hands of the national organization.

Members are not actually required to possess a robe, but it is generally the case that every man who comes into the movement is childishly eager to acquire one, whether he can use it in public or not. The organization does not “sell” the robes to members; it merely rents them, and members upon leaving the organization are required to return them to the head of the local Klan. The price charged a member for a robe is $6.50, while the Kleagle must pay $12 as his robe has more trimming. Made in large quantities, as they are being made, there ought to be a profit of at least $5 per garment, although I believe a New York garment maker could show a larger profit than that. According to “Emperor” Simmons, the present output is about six hundred robes a day. Orders are taken for the garments by Kleagles and Exalted Cyclops of the different Klans on measuring blanks printed especially for the purpose. The order is made out and addressed to the “Imperial Wizard,” but it is filled by the “Gate City Manufacturing Company” of Atlanta, Georgia. The records of Fulton County, Georgia, show that application for charter for this corporation was filed June 9, 1920, with C. B. Davis and Lottie B. Davis as incorporators. It shows a capital stock of $25,000, and states that “more than $5,000 has been paid in.” It also asks the right to increase its capitalization to $50,000. Its powers indicate that it is to engage in the manufacture and sale of lodge supplies, paraphernalia and equipment of all sorts for the use of lodges, secret societies, etc. The corporation apparently lay dormant for a year, as an order of court allowing the petition was only allowed on August 19, 1921. Until the incorporators met and organized there could have been no legal organization of the corporation. No reports as to business done had been filed in Fulton County up to the date of the court order above mentioned. This concern, however, has been doing business for several months prior to that time, as I received several shipments from them in April and May 1921. Who owns the Gate City Manufacturing Company? What connection has it with the Knights of the Ku Klux Klan? What becomes of the enormous profit derived from the sales of robes?

During the summer of 1921, the Knights of the Ku Klux Klan purchased the handsome, colonial home of H. M. Durant on Peachtree Road, about five miles from Atlanta, at an approximate cost of $75,000. The purchase comprises a block of land about four hundred feet square. Extensive improvements, worthy of a real emperor’s palace are contemplated for this property, and it will be the headquarters of the “Imperial Palace.” The land will be cut up into gardens, small lakes and building sites. It is estimated that $30,000 worth of marble alone will be used. A handsome statue of General N. B. Forrest will be erected, and also a statue of “Emperor” William J. Simmons. There will be electric fountains, electric fiery crosses, lakes, boat houses and tennis courts. According to the “Emperor”: “There will be no manufacturing handled at the Palace. We now have a paraphernalia plant here turning out six hundred robes a day, in addition to other equipment, and we expect to erect in a short time a building with railroad frontage to be devoted exclusively to manufacturing.” It is also planned to take over a large printing plant. If this extensive program is carried out, there will be a huge enterprise with all the combined activities costing not less than $3,500,000.

While the organization has been buying land and engaging in real estate transactions, the Imperial Kleagle, as a side line, has also gone into the real estate business. On June 27, 1921, a petition was filed for charter for the “Clarke Realty Company” with Edward Young Clarke and Mrs. Elizabeth Tyler as incorporators, with authorized capital stock of $10,000 with privilege of increasing it to $100,000. The corporation seeks the right to deal generally in real estate. Just what real estate the “Clarke Realty Company” has bought, sold, leased, rented, or exchanged or acted as brokers for, has not appeared in print.

The functions of Clarke appear to be exclusively to propagate the work and organize Klans, after which they are turned over to Simmons. According to a statement made by Clarke to the World the organization has one thousand chartered Klans, it requiring the services of two people engaged every day to write charters. After the Klans are chartered they are turned over to Simmons. In this connection, it would be well to turn back to the charter and note that under Section 7, the “business of the society shall be under the control of the Imperial Wizard (President),” etc. This control is so thorough that in the secret constitution of the organization the term of office of the president is for life, and he can be removed only by the unanimous vote of his Imperial Kloncilium. The constitution also provides as follows:

“Article I, Section 2. The government of this order shall ever be military in character, most especially its management and control; and no legislative enactment or constitutional amendment hereafter forever shall encroach upon, effect or change this essential, fundamental principle of this order—The Invisible Empire.

“Section 2. The government of this order shall be invested primarily in the Imperial Wizard, as Commander-in-chief or Emperor of the Invisible Empire.”

Acting in pursuance of the constitution, which provides that the organization is “military in character,” the propagation department functions in pretty much the same manner as the army handles its business. The Imperial Kleagle is virtually a Chief of Staff, or more properly an Adjutant General. The country is divided into eight “Domains” comprising certain States, each State being known as a “Realm,” which is again divided into districts where the actual field work is done.

The “Domain” is in command of a “Grand Goblin,” the “Realm” is under the jurisdiction of a “King Kleagle,” while the field organizer, having charge of certain territory, is known as a “Kleagle.”

The following is a list of the Domains with their respective Grand Goblins, revised to July 2, 1921:

1. Domain of the Southeast, composed of Georgia, Tennessee, Virginia, Alabama, Mississippi and the two Carolinas, with M. B. Owen, Box 1472, Atlanta, as Grand Goblin.

2. Western Domain, in charge of Grand Goblin George B. Kimbro, Jr., Box 1521, Houston, Texas, and composed of Arizona, Arkansas, Texas, Oklahoma, Louisiana, New Mexico, Colorado, Utah, Wyoming and Montana.

3. Domain of the East, Grand Goblin Lloyd P. Hooper, Apartment 1, No. 320, Central Park West, New York City, in charge, composed of the State of New York.

4. Domain of the Great Lakes, in charge of Grand Goblin C. W. Love, with headquarters in Chicago, and composed of Wisconsin, Illinois, Indiana, Kentucky, Ohio, Minnesota and Michigan.

5. Domain of the Mississippi Valley, in charge of Grand Goblin Frank A. Crippen, Box 951, St. Louis, composed of Nebraska, Missouri, Kansas, Iowa, Minnesota, South Dakota and North Dakota.

6. Domain of the Pacific Coast, in charge of Grand Goblin W. S. Coburn, No. 519 Haas Building, Los Angeles, composed of California, Washington, Nevada, Oregon and Idaho.

7. Domain of the Northwest, consolidated with former Southwestern Domain and now part of new Western Domain.

8. Capitol Domain, in charge of Grand Goblin Harry B. Terrell, Box 5, 11th Street Station, Washington, D. C., and comprising the District of Columbia.

9. Atlantic Domain, in charge of Grand Goblin F. W. Atkins, with headquarters in Philadelphia, composed of Pennsylvania, New Jersey, Delaware and Maryland.

10. New England Domain, in charge of Grand Goblin A. J. Pardon, Jr., with headquarters in Boston, and composed of Maine, New Hampshire, Vermont, Massachusetts and Connecticut.

Unattached, Florida, to be in charge of King Kleagle S. A. Givens, who will report direct to the Imperial Kleagle and whose address is Box 1883, Jacksonville, Fla.

These “Domains” may be likened to divisions of an army, as they are in control of the spread of Ku Kluxism in the sections named, and the “Grand Goblin” reports direct to the “Imperial Kleagle.” Each State or “Realm” is like a regiment, and the King Kleagle reports to his immediate chief, the “Grand Goblin,” and not to the Atlanta headquarters. The “Kleagle” or field man makes his reports to the “King Kleagle” only. All communications sent to or received by him from the headquarters come through the channels of the “King Kleagle.” The system is so thoroughly military that if a member of the organization writes to Atlanta about any matter, the letter is sent through channels to the Kleagle for his action.

The Kleagle is empowered to administer the obligation, organize and instruct Klans, and collect the requisite and necessary “donation” of ten dollars. Out of this sum he retains four dollars per member for his services, and at the end of the week submits a report of his activities, remitting to the King Kleagle the six dollars balance due on each member secured. The King Kleagle retains one dollar a member for his services, and remits five dollars to the Grand Goblin of the Domain to which he is attached. The Grand Goblin is allowed to shave off fifty cents a member and remits $4.50 to the Imperial Kleagle, who in turn keeps $2.50 and pays into the treasury of the Imperial Palace the sum of $2.00 which is all of the original “donation” that actually reaches the organization. The whole system is carefully conducted as a well organized sales system, each official being required to file his returns each week on a form provided for that purpose. The following is a copy of the Kleagle’s weekly report form:

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Has the “Invisible Empire” a program?

According to its “Emperor” it not only has a program, but at the proper time it will put it forth. He made a statement which was printed in the Searchlight on July 2, 1921:

“I am not at all surprised, at the progress of the work, but of course gratified. I have never for one moment doubted that if God gave me strength and ‘men’ with which to lay before America the Knights of the Ku Klux Klan, that it would sweep the nation as nothing of the kind has ever done.

“The Ku Klux Klan has not started to work. The enemies of the organization have been howling and back-biting and snapping at everything they could see or hear, and lying slanders have been spread broadcast about the organization and leaders and proposed work and present activity.

“For the edification of those who do not know allow me to say that the Ku Klux Klan have not yet started to work and may not do so for a year. We are merely organizing at the present time and we do not intend to start any definite activity until we have sufficiently organized to make sure success.

“To those who love fireworks—rhetorical and otherwise—allow me to suggest that they wait quietly until the Ku Klux Klan passes through its organizing period and actually starts work. The attacks that have so far been launched will appear significant when the atmosphere becomes surcharged with the shrieks of the enemies of law and order, constitutional principles, and real Americanism, as these forces feel the tightening grip of the Klan around them and they come to the realization that they are whipped.

“It will be then, and not till then, that the real anathemas will be hurled at the organization and its leaders, but it will have as little weight and do as little harm as all the lies that have been spread broadcast up to the present time.

“And those who have deliberately maligned and slandered us are going to wake some day to a very unpleasant situation. We are keeping records and making plans. The day of our activity has not arrived.”

This intemperate language of Simmons was even exceeded at a meeting held on the night of August 25, 1921, in Philadelphia, which was reported in a press telegram as follows:

“A narrow pathway leading to a woodland glade, and every fifty feet a masked and white-robed sentinel. Within the little clearing an altar, and beside it the banner of the nation with the night wind rustling through the folds. Formed in hollow square around the glade rank on rank of masked spectres. A deep voice echoing through the darkness.

“‘Imperial One, the men who seek admission to our legions stand prepared!’

“Line after line the candidates marched in, led by a gigantic masker who bore high overhead the Fiery Cross. The candidates marched before the scrutinizing ranks of silent Klansmen. Then every man—veteran Klansmen and new-made members—bowed before the American flag and through the night boomed out the watchword of the order:

“‘All men in America must honor that flag—if we must make them honor it on their knees!’

“Then, in a blaze of sudden light, the Grand Goblin of the Realm, a towering form in white and scarlet uniform, appeared at the north end of the glade. Cheers received him. His speech was brief.

“‘America for real Americans!’ he cried. ‘Guardianship against the alien, the anarchist and all who would subvert that banner, be they white, or black or yellow!’ the voice thundered through the ranks. ‘The Ku Klux are misrepresented and vilified. Americans do not realize that they sleep on a red volcano’s edge. They sleep; they let petty politicians hold the helm; they make no preparations for the perils yet to come. The enemies of true American principles are myriad. They are organized; they plot; they scheme—they go unchallenged and unhindered.

“‘It is the place of the Ku Klux Klan to rouse the spirit of the real American and to stand guard against the evil forces that seek to stifle this mightiest of nations. Be the foes white, black or yellow; be they native traitors or alien invaders, the Klan shall form a ring of steel to throttle their every devil’s scheme. We, the Ku Klux Klan; we, the Invisible Empire, rally to aid the faltering hands of our law—and to protect our homes, our lives, our people and our nation’s future against a wave of living hell!’”

CHAPTER V

Propagation News-Letters

In order to keep the various units in touch with each other, the Propagation Department sends out each week a “News-letter” filled with extracts from reports of different workers. These letters are supposed to be read at the meetings of the Klans, and I found that they were listened to with great attention. It is quite likely that many hundreds of reports are received each week from all over the United States, and the fact that the Propagation Department selects for distribution these special extracts must indicate what the leaders wish Klansmen as a whole to believe about the movement, and what should be the objects they are to work for. It is also to be noted how well the letters reflect the extent to which the Klans have absorbed the moral and political poison of Ku Kluxism under the sugar coating of “social purity,” “one hundred per cent Americanism,” “motherhood,” and all the other et ceteras. This sugar coating is especially evident in the following extract of June 18, 1921:

“At eight o’clock one hundred Klansmen in robes marched down the main street to the park. They carried banners, the first about the head of the procession, bearing the inscription, ‘The Invisible Empire, here yesterday, here today, here forever.’ The second banner about the middle of the procession stated, ‘Rockmart Must Be Clean for Our Mothers, for Our Wives, for Our Daughters—The Guilty Must Pay.’ Then came the third and last banner reading, ‘White Supremacy,’ and on the reverse side, ‘Grafters, Gamblers and Thieves Must Go.’ There were about twelve hundred gathered around the speakers’ stand and the old citizens say it was about the biggest gathering ever held in Rockmart.

“The meeting was opened with singing ‘My Country, ’Tis of Thee,’ by the entire gathering. This was followed by prayer led by Rev. F. J. Mashburn. Then the Reverend Mashburn made the introductory speech, in which he paid his respect to those who tried to dissuade him from having anything to do with the meeting. Doctor Mashburn paid eloquent tribute to the men in robes. He said that his father was one of the members of the original Ku Klux Klan and that he felt he had been singularly honored when requested to introduce the chief speaker of the evening, Col. J. Q. Nolan of Atlanta. Colonel Nolan followed Doctor Mashburn with an eloquent address, in which he clearly and forcefully explained the aims and purposes of the order. His hold on the audience was absolute and he was frequently interrupted with applause. His tribute to motherhood was one of the sublimest word paintings ever uttered. On the platform with the speakers were Hon. J. A. Fambro, mayor of Rockmart, members of the City Council and two members of the Klan.”

In another letter from an Exalted Cyclops the sugar coating has largely disappeared. The author has lost sight of the small town “purity” reflected in the above letter, but feels that he will soon be called upon to march as a crusader against the foe. He writes:

“Long live the Klan and those noble spirits who are inculcating its creed into the hearts of slumbering America! This organization happened just at the right psychological time; a little later perhaps would have been too late; it stepped into the breach at the proper moment and no other kind of organization on earth could have possibly met the issue. You know and I know and every other thinking man realizes and will admit the perils that menace this republic of ours. The trouble is, too few people are given to thinking—people nowadays are educated to every damn thing under the sun except think. It is up to us to fill the void and I believe we can put the world to thinking. It is not only the thinking man’s duty to think, but to have the moral courage to teach. In due course of time I feel no doubt but that the influence of this Invisible Empire of thinkers will be reflected in the destiny of this nation. I am a Mason, a Rotarian and several other things, all of which I am proud, but first of all I am proudest of the fact that I am a native-born, white Gentile Klansman. What kind of country would this be with no lines drawn between the Caucasian blood and the African race? It is too awful to contemplate. I solemnly believe that we are facing another crisis in our history; it is slowly, gradually, inevitably and surely approaching. The foreign political and labor class fanatic; the negro; the Jap and Romanism are threatening, if I can read the signs of the times. The new, the reincarnated Ku Klux Klan is, as I understand it, dedicated to the proposition of saving our flag and forever maintaining this government as a white man’s government. No nobler or grander cause was ever espoused by the brain and heart of man.”

“Emperor” Simmons claims that the “Invisible Empire” is increasing at the rate of five thousand a week, and several extracts from the “News-letters” might seem to prove his point; if not that they might serve the purpose of the leaders of inspiring members to believe that they have the honor of belonging to the great national movement of the century.

In the weekly “News-letter,” dated May 13, 1921, the Exalted Cyclops, of Vicksburg, Mississippi, writes:

“You gentlemen at headquarters will probably be pleased to know what rapid strides the K. K. K. is making in this State. It is sweeping Mississippi like wildfire. We are in hopes of having five hundred members in our Klan by September 1, 1921. When we get our Klan up to one thousand members we have perfected a scheme whereby, while we will retain only one Klan here in Warren County, we will have all the members from each separate district meet once a week and then have a general meeting for the whole Klan each month, as it will be too unwieldy to have such a large body meet frequently. You can readily appreciate this when at our first meeting, when we had one hundred and twenty-five charter members, we had thirty-five automobiles in the grounds of our meeting place in the country.

“The reason why everybody here has taken so keenly to the Klan is due to the fact that years ago the Jews and Roman Catholics formed a liaison with the liquor interests and have had politics in this city throttled, and it is our intention to whip and rout them at the polls when the next election comes around in 1922. We intend to put these un-American elements out of office precisely as other communities have done.”

The following letter from Grand Goblin Crippen, of St. Louis is of interest:

“I am glad to report that word comes from the Realm of Kansas that a Ku Klux flying squadron has been formed in that State, and I would also advise that several Klansmen are getting together a large group of musicians who, they claim, will constitute one of the largest and best brass bands in America, to be known as the Ku Klux Band.”

The “News-letter” of May 27 reveals their claim that Ku Kluxism is making strong headway outside of the Southern States. I quote at length from it as follows:

“Additional proof that the Knights of the Ku Klux Klan is being welcomed with enthusiasm by the rank and file of one hundred per cent American citizens wherever our representatives go is found in the report of Hugh B. Cobb, one of the Imperial Officers, who has just returned from a trip to Missouri and other States in that territory.

“Mr. Cobb went to Joplin, Mo., especially to deliver an address by invitation of the Joplin Klan. He says he found interest in Klankraft running high and the members of the organization there are among the highest type of citizens. On his return to Atlanta, Mr. Cobb spent one day with Grand Goblin Crippen in St. Louis. He was greatly pleased with Klansman Crippen and the work he is doing for the organization.

“‘It is an inspiration to see the class of citizens who are knocking at the outer door and applying for citizenship in the Invisible Empire,’ said Mr. Cobb. ‘The best publicity or propaganda our organization can have is the criticism of its enemies. No real American citizen is deceived for long, if at all, by these critics, because when he finds out who they are the first question he naturally asks is: Why are they criticizing? And if he has any brains at all it doesn’t take him long to find out.’

“Mr. Cobb’s report is indeed very encouraging since it deals with the progress we are making in territory outside of the South. The red-blooded American men of the North and West are accepting the Ku Klux Klan as an American institution, because it is such, and because it is the only one hundred per cent American organization in the whole United States. Think it over.

“Another convincing proof that the Klan is taking hold is found in the fact that our enemies are so rapidly attacking us. We mean something to them apparently, although they scoffed at us in the beginning. There is very little scoffing going on at the present time, but there is considerable gnashing of teeth. We are glad to say, however, that the bulk of the opposition with which we are meeting now comes from those from whom we naturally would expect opposition and with whom it is impossible for the Ku Klux Klan ever to have anything in common.

“At the outset we were opposed by many newspapers who had no idea of our real aims and purposes. They accepted the word of negro associations and Catholics, Jews and other foreigners that we were a lawless gang and criticized us accordingly.”

There is considerable food for thought in the above extract. In the first place I have never heard, in an experience of nearly twenty years, of a fraternal order sending out a communication in which it designated the outside public or any part of it as “enemies.”

It will be noted in several of the “News-letters” that one of the points I am trying to bring out in my argument is confirmed. It is the classification of the white Catholic and the white Jew with the negro, a classification that can have but one inevitable effect—the creating of discord and dissension among members of the white race.

The last “News-letter” I have read was the one dated June 25. It was read at a meeting I attended in Chattanooga, and was descriptive principally of the work being done on the Pacific Coast by Grand Goblin Coburn, who has charge of that Domain. The report indicated that a vigorous propagation campaign was going on in California and that people were eagerly joining the Ku Klux Klan in response to its appeal for membership on the ground of “white supremacy” over the Japanese. I fully believe that the Pacific Coast will become one of the strongholds of Ku Kluxism, and would not be surprised at any time to read in the newspapers of some surface manifestations of the agitation of the race question. That a movement managed in Atlanta, Ga., has no business meddling in the international affairs of this country is so obvious that it is quite unnecessary to comment further upon it.

The manner in which applications for membership are solicited in connection with the work of the official lecturers is illustrated in the following description of a lecture:

“At the regular meeting of the Newport News Klan No. 8, Realm of Virginia, held in its Klavern, Monday, May 30, a resolution was introduced and passed by unanimous vote that Your Majesty be requested if possible to return Col. J. Q. Nolan to Newport News at a future date to deliver another address. Colonel Nolan spoke at the Imperial Theater with a seating capacity of eight hundred with the standing room only sign displayed before he even began speaking. There were fully as many turned away as were able to hear him. If possible to have him return we will secure the Academy of Music for his address and we can promise him a packed house. Colonel Nolan won the hearts of all who heard him and the request for his return comes not only from Klansmen but from men and women from all walks of life. At the meeting following Colonel’s Nolan’s address, ninety-one applications were presented and interest has been aroused to fever heat here. If it can be made possible for Colonel Nolan to return, please have him do so. At the same time we would like to extend a warm personal invitation to Your Majesty to come with Colonel Nolan, for Newport News and our Klan would feel it an honor indeed to entertain Your Majesty.”

Several of the “News-letters” support my claim that the organization is endeavoring to throw its coils around all public officers. This is seen for instance in the letter of May 20, 1921, which reads:

“You may state in your weekly letter that in one city in Virginia we have the chief of police, the commonwealth attorney, the postmaster, the police court judge, members of the city council and the managing editor of the leading paper and many other prominent business and professional men. This is Newport News.”

The “News-letter” of June 10, 1921, shows a still more sinister situation. The Exalted Cyclops of Norfolk, Virginia, writes:

“We have just taken in the chief of police. He is a fine up-standing fellow, a major in the World War. We had a hard time getting information regarding him, but when we found that he was eligible we had no trouble enlisting him in our ranks and when he was initiated you never saw such a pleased fellow; he radiated it, and when he learned he was to have our support in upholding the law he was certainly pleased, especially with our military organization, which we offered him in case of trouble. He then informed us that the city is insufficiently protected and that we are sitting on a volcano regarding the negro question, that there is a great deal of unrest among them and that we might have a riot at any time and he was very much worried. He told us that not many months ago there was a riot in the negro district, caused by negro soldiers attacking a district police station to release a negro prisoner, but it never got into the papers—so it was news to all of us. He welcomed us and the military company is to be trained and two hundred and sixty repeating rifles will be turned over to us in time of trouble. I asked how many in the three hundred present at the meeting would be willing to join the organization to assist the chief, and every one of them stood up. How is that for one hundred per cent Americanism? They were told they might have to sacrifice their lives in case of trouble, but they did not flinch at duty. The chief of police states that any man we select to head these two hundred and sixty Klansmen will be made by him assistant director of public safety in charge of these Klansmen.”

Imperial Kleagle Clarke, commenting on the above communication, states: “We call that almighty fine. The Norfolk Klan is working along the right line and deserves to be highly commended for the steps it has taken in enforcement of the law and preservation of order.”

An examination of the Norfolk communication reveals some interesting points. In the first place the author of the letter says: “We had a hard time getting information regarding him, but when we found that he was eligible we had no trouble enlisting him in our ranks.” In other words, some of the best and most efficient police officers in the United States are Irish-Catholics, and since, according to the Ku Klux Klan, they are foreigners and to be classed with the negro, it is highly important, first of all, to ascertain the religion of the chief of police. As he probably is not an active churchgoer this task was rather difficult, but when he was found to be a Protestant, he was eagerly sought after. Now that the chief has taken the oath of allegiance to the “Invisible Empire,” and has surrounded himself with his two hundred and sixty Ku Kluxes, I would not give much for the chances of a Catholic to get on the Norfolk police force. It is also interesting to read the fact that this particular Klan states that it is military, and that a military company will be trained and drilled, and that rifles will be issued to this secret organization. If this is a straw indicating the way in which the Ku Klux wind is blowing, it is not unreasonable to suppose that in the course of time there will be a gigantic, secret, national organization drilled as soldiers, and under the autocratic command of the “Emperor of the Invisible Empire.”

The “News-letter” above quoted again makes an extract from the report of the Exalted Cyclops of the Norfolk Klan, which is really more dangerous to the United States than the one previously discussed. It is more dangerous for the reason that it reflects the insane light of religious fervor and fanaticism in connection with this movement, and shows how the attempt of Simmons to build a secret Empire on the religious idea is bearing its fruit. I bespeak for this effusion a careful reading:

“I did not think it possible that my enthusiasm for our noble order could be increased, but your letter of the fourteenth instant, has filled me with added inspiration. Having been offered an opportunity for service in the field in Missouri, I am resigning my position with the government here and hope soon to be among the chosen disciples of our great Emperor proclaiming his inspired doctrine of new freedom to the world. Beyond the simple office of treasurer in my home county I have never sought public honors nor craved political preference, but in the glorious work of this God-inspired order every ounce of my energy will strive for excellence. I shall never seek the honor or preferment of office except wherein I may contribute to the honor and preferment of my Klan. My fellow Klansmen have here seen fit to confer upon me the highest honor within their power, and God being my witness, I would not barter it for any other honor that life may hold. My only consolation in leaving my faithful Klan for a time is that I may aid in the promulgation of the glorious institutions of freedom which my sons battled for beneath the Stars and Stripes for which I have pledged my blood beneath the flaming symbol of an unconquered race of men.”

These “News-letters” are valuable as showing the mental attitude of the workers and members of the Ku Klux Klan. They show that wherever it is possible the national organization desires to throw its net around the officers of the law, and enroll them in the system. Under the guise of assisting the authorities to enforce the law this is done, and to my personal knowledge many conscientious and capable officers of the law believe that the idea is a good one. At the same time it is an alarming situation when police officers and sheriffs who have already taken one oath to the States in which they reside, take another—a vicious and illegal obligation—to an “Invisible Empire,” ruled autocratically by one man who has in mind plans he does not reveal to his followers. What is to happen when the chief of police of a city swears to obey “unconditionally” all laws, regulations, decrees and edicts of the Ku Klux Klan “which have been or which may be hereafter enacted.”

Whatever excuse the original Ku Klux Klan may have had for its existence, it is impossible to conceive any situation arising in this country at the present time that calls for any extra-judicial organization, functioning in secret, and composed of men wearing robes and masks to conceal their identities. And along this line, I want to call attention to a historical fact. The original Klan was organized and functioned at a time when the courts and law-enforcing machinery of the South were paralyzed, but, as soon as the courts began to administer justice, General Forrest, the Grand Wizard, of the Ku Klux Klan, issued an order disbanding the organization on the ground that it was no longer needed. Surely, if the original Klan, having functioned as an enormous “vigilance committee” in several States, found that its services were not required, what real excuse can be advanced for the continuance of an extra-judicial organization in these days of ample courts, able officers of the law and the administration of justice? It seems to me that there are more than enough law-enforcement agencies in the United States.

If the system of judicature in the United States is so helpless that a secret, masked, “Invisible Empire” is necessary to enforce the law, then the cold truth is that the Federal and State governments are abject failures. This then, being the case, it should be the duty of the people to devise ways and means to create and maintain a new system. In the face of the fact that this country has grown from a few small colonies to one of the greatest of world powers, and that the Constitution of the United States has been the basic law under which this has been done, and that our system of law enforcement is entirely adequate, the attempt on the part of any organization whatever to take upon itself the enforcement of the law is a piece of presumptuous impudence. All laws are made and enforced by representatives of the whole people. They are not enacted by or for the benefit of a class and they cannot be enforced by a class.

The “News-letters” also indicate that the teachings of Simmons are taking firm root in the minds of the religious element of the country. While I may be disputed on this point, I believe, from my observations in various sections of the country which I have visited, that the people of the South as a whole take their churches and their religions more seriously than do people elsewhere. The whole structure of modern Ku Kluxism is an attempt to clothe its real purposes and intentions in the garb of the backwoods religious revival. Its ritualism is of the camp-meeting order, and all its ceremonies, as I shall show later, tend to awaken the emotions of provincial Protestantism. History has shown in numerous instances that where this religious fervor is aroused, it produces a blind fanaticism that is one of the most dangerous forces in the body politic when it is turned loose. The inability of the fanatic to differentiate between the political activities of the Roman Catholic Hierarchy and the Roman Catholic Church as a great religious institution is one of the greatest menaces of the Ku Klux movement.

The “News-letters” show further that already the fanatical “citizens” of the “Invisible Empire” are catching hold of the idea of autocracy, and that the “subjects” are addressing their rulers as “Your Majesty.”

Were the situation not so serious and of such vital moment to the American people, this “Empire” of Ku Kluxism would be one of the greatest pieces of humor ever perpetrated upon the American public.

CHAPTER VI

The Ku Klux Oath

In the printed literature of the “Invisible Empire,” it is stated that those who cannot assume a “real oath,” with serious determination to keep same inviolate, are not desired in the ranks of Ku Kluxism. There is no doubt whatever that “Emperor” Simmons, who probably wrote the oath, has produced a “real oath.”

In making a critical analysis of the oath, I shall first reproduce it in its entirety, and then take it up in sections and show my viewpoint. If this oath is not a dangerous document and likely to imbue people with the spirit of taking the law into their own hands, then a considerable portion of my contention against the Ku Klux Klan must necessarily fail. My case against Ku Kluxism rests to a large extent upon the potential danger to the country from an absolutely secret organization, bound together by this oath, under the sole domination of one man, and likely at any time to draw into its ranks men with no regard for anything but the Ku Klux law.

The oath is printed separately from the ritual, and the name “Ku Klux Klan” does not appear in it. In places where the name is spoken there are asterisks. The document consists of three printed pages bound together, and, for the convenience of the person administering it, is broken up into phrases separated by dashes. I am giving it here properly punctuated so that the reader can more easily grasp its significance. It is supposed to be administered in sections, sandwiched in between the verbose and long-winded effusions of “Emperor” Simmons as contained in the ritual. When the work is conferred by a full-degree team, it is given in “long form” and the procedure follows the order laid down in the ritual. Most of the Kleagles, however, put on the ceremony of “naturalization” alone, using the short form, in which case the oath is administered all at once. In the present mad scramble for commissions on the “donations,” the Kleagles administer the obligation at any time and place that suits the convenience of the “alien” with the ten dollars, and Ku Kluxes are manufactured on the “pay-as-you-enter” style in stores, factories, banks, physicians’ offices and any other place where there is freedom from intrusion. One enthusiastic Kleagle wrote to the home office that he had arisen from his bed one night after midnight, and clad in his pajamas had administered the obligation to a “worthy alien,” whose ten dollars burned so badly in his pocket that he could not wait until daylight to be separated from his money.

The obligation, consisting of four sections, reads as follows:

“Section I. Obedience.

“(You will say) ‘I’ (pronounce your full name—and repeat after me)—‘In the presence of God and man most solemnly pledge, promise, and swear, unconditionally, that I will faithfully obey the Constitution and laws; and will willingly conform to all regulations, usages, and requirements of the Knights of the Ku Klux Klan, which do now exist or which may be hereafter enacted; and will render at all times loyal respect and steadfast support to the Imperial Authority of same; and will heartily heed all official mandates, decrees, edicts, rulings, and instructions of the Imperial Wizard thereof. I will yield prompt response to all summonses, I having knowledge of same, Providence alone preventing.

“Section II. Secrecy.

“I most solemnly swear that I will forever keep sacredly secret the signs, words, and grip; and any and all other matters and knowledge of the Knights of the Ku Klux Klan, regarding which a most rigid secrecy must be maintained, which may at any time be communicated to me and will never divulge same nor even cause the same to be divulged to any person in the whole world, unless I know positively that such person is a member of this Order in good and regular standing, and not even then unless it be for the best interest of this Order.

“I most sacredly vow and most positively swear that I will not yield to bribe, flattery, threats, passion, punishment, persuasion, nor any enticements whatever coming from or offered by any person or persons, male or female, for the purpose of obtaining from me a secret or secret information of the Knights of the Ku Klux Klan. I will die rather than divulge same. So help me, God. Amen!

“Section III. Fidelity.

“(You will say) ‘I’ (pronounce your full name—and repeat after me)—‘Before God, and in the presence of these mysterious Klansmen, on my sacred honor, do most solemnly and sincerely pledge, promise, and swear that I will diligently guard, and faithfully foster every interest of the Knights of the Ku Klux Klan, and will maintain its social cast and dignity.

“I swear that I will not recommend any person for membership in this order whose mind is unsound, or whose reputation I know to be bad, or whose character is doubtful or whose loyalty to our country is in any way questionable.

“I swear that I will pay promptly all just and legal demands made upon me to defray the expenses of my Klan and this Order, when same are due or called for.

“I swear that I will protect the property of the Knights of the Ku Klux Klan, of any nature whatsoever; and if any should be intrusted to my keeping, I will properly keep or rightly use same; and will freely and promptly surrender same on official demand, or if ever I am banished from or voluntarily discontinue my membership in this Order.

“I swear that I will, most determinedly, maintain peace and harmony in all the deliberations of the gatherings or assemblies of the Invisible Empire, and of any subordinate jurisdiction or Klan thereof.

“I swear that I will most strenuously discourage selfishness and selfish political ambition on the part of myself or any Klansman.

“I swear that I will never allow personal friendship, blood or family relationship, nor personal, political or professional prejudice, malice, or ill will, to influence me in casting my vote for the election or rejection of an applicant for membership in this Order, God being my Helper. Amen!

“Section IV. Klanishness.

“(You will say) ‘I’ (pronounce your full name—and repeat after me)—‘Most solemnly pledge, promise, and swear that I will never slander, defraud, deceive, or in any manner wrong the Knights of the Ku Klux Klan, a Klansman, nor a Klansman’s family, nor will I suffer the same to be done, if I can prevent it.

“I swear that I will be faithful in defending and protecting the home, reputation, and physical and business interest of a Klansman and that of a Klansman’s family.

“I swear that I will at any time, without hesitating, go to the assistance or rescue of a Klansman in any way; at his call I will answer; I will be truly Klanish toward Klansmen in all things honorable.

“I swear that I will not allow any animosity, friction, nor ill will to arise and remain between myself and a Klansman; but will be constant in my efforts to promote real Klanishness among the members of this Order.

“I swear that I will keep secure to myself a secret of a Klansman when same is committed to me in the sacred bond of Klansmanship—the crime of violating this solemn oath, treason against the United States of America, rape, and malicious murder, alone excepted.

“I most solemnly assert and affirm that to the government of the United States of America and any State thereof which I may become a resident, I sacredly swear an unqualified allegiance above any other and every kind of government in the whole world. I, here and now, pledge my life, my property, my vote, and my sacred honor, to uphold its flag, its constitution, and constitutional laws; and will protect, defend, and enforce same to death.

“I swear that I will most zealously and valiantly shield and preserve, by any and all justifiable means and methods, the sacred constitutional rights and privileges of free public schools, free speech, free press, separation of church and state, liberty, white supremacy, just laws, and the pursuit of happiness, against any encroachment, of any nature, by any person or persons, political party or parties, religious sect or people, native, naturalized, or foreign of any race, color, creed, lineage, or tongue whatsoever.

“All, to which I have sworn by this oath, I will seal with my blood. Be thou my witness, Almighty God! Amen!”

This document is the oath of the “Invisible Empire,” Knights of the Ku Klux Klan, and according to “Emperor” Simmons, good Americans are swearing to it at the rate of five thousand a week! For the benefit of those who cannot readily see the danger in such an obligation, and why it does not belong in the class of obligations assumed by men who join real fraternal orders, let us carefully analyze certain clauses.

“Section I. Obedience.

“I, in the presence of God and man, most solemnly pledge, promise, and swear, unconditionally, that I will faithfully obey the Constitution and laws; and will willingly conform to all regulations, usages, and requirements of the Knights of the Ku Klux Klan, which do now exist or which may be hereafter enacted; and will render at all times loyal respect and steadfast support to the Imperial Authority of same; and will heartily heed all official mandates, decrees, edicts, rulings, and instructions of the Imperial Wizard thereof. I will yield prompt response to all summonses, I having knowledge of same, Providence alone preventing.”

Until I had resigned as Kleagle I had never been able to even see a copy of the constitution and laws. This was in the possession of the King Kleagle of Tennessee, who stated that he had had great difficulty in securing it, and had been compelled to give a very rigid receipt for its care and custody. The organization was evidently afraid to allow this booklet to get into general circulation among the members, for the simple reason that its general perusal would have shown the members the truth. They would have discovered that the organization was a “one-man” affair, with “Emperor” Simmons in practical control, with a life-time easy job, living on “Easy Street” as a result of money that came into the organization from the public. They would also have found that they were members of a military organization, and that the “Emperor” was the Commander-in-chief. Obedience to the “Imperial Authority” means obedience to “Emperor” Simmons.

This first section binds a “citizen” to obey “unconditionally” laws he has never seen and is not permitted to see, and also to obey all laws that may be enacted in the future regardless of whether he approves of the laws or not. Any man who takes this obligation and keeps it, gives “Emperor” William Joseph Simmons a blank check on his life, his liberty of thought, and his entire actions. Any one who doubts my statement has but to read this section of the oath. It is there in plain English. Regardless of the merits of the organization, no fraternal order man ought to be a member of any society in which he has so little voice in the management of its affairs, and the head of which has so framed the constitution that he will enjoy a lifetime of “easy money.” And the incorporators of the “Invisible Empire” say in their application for a charter of the “Knights of the Ku Klux Klan” that they want to be classed with the Masons and Knights of Pythias! In both those orders, the constitution and laws of the order are always open for the inspection of any member who cares to see them, and I have yet to hear of an official of Pythianism or Masonry who has been chosen to hold a position for life. Some officials have held office on merit for many years, but their tenure for life is not fixed in the constitutions.

Under the second section of the oath, in the first clause, is found the words:

“I ... do most solemnly pledge, promise and swear, that I will diligently guard and faithfully foster every interest of the Knights of the Ku Klux Klan, and will maintain its social cast and dignity.”

This is a sweeping declaration that every interest of this organization must be held paramount, and the slightest deviation from absolute obedience and loyalty to “Emperor” Simmons, who is the organization, would mean that the offender had broken his oath. “Maintaining its social cast and dignity”—whatever that means may indeed be a very hard obligation to keep.

“I swear that I will pay promptly all just and legal demands made upon me to defray the expenses of my Klan and this Order, when same are due or called for.”

Here we find that the avarice and greed that permeates the whole system of organized Ku Kluxism has even been incorporated into the oath. When a Klan is chartered, a per capita tax of $1.85 for each member is required to be sent to the Imperial Palace. If the organization has 650,000 members, as has been claimed, then there will be derived from dues alone an annual revenue of $1,202,500. In order to insure the payment of this vast sum, the “Emperor” has sworn all his “subjects” to keep up the golden stream that flows into the coffers of the “Invisible Empire.” Under this section, it would also be possible to levy an assessment on all of the members, which they would be bound to pay, or else they would be guilty of violating their obligations. No amount of payment is specified. When a person assumes the obligation, he gives “Emperor” Simmons a blank check on his bank account.

“I swear that I will never allow personal friendship, blood or family relationship, nor personal, political, or professional prejudice, malice, or ill will, to influence me in casting my vote for the election or rejection of an applicant for membership in this Order.”

The “Invisible Empire” wants more “citizens.” More “citizens” mean more money. Under a ruling of the organization no person can be blackballed unless objectors are prepared to stand up in open lodge and state just what are their objections, and then they might be admonished to “lay off.” In the present system of propagation the Kleagle is the court of last resort as to the persons who become charter members of a Klan.

Much capital is made by the organization of the fact that each person who becomes a “citizen” of the “Invisible Empire” is required to take a solemn oath to support the Constitution of the United States. While this is true, the allegiance to the Constitution and the law, is, in my opinion, pure camouflage for the purpose of concealing the deadly fangs of this illegal oath. In considering this point, it should be borne in mind that the members of the original Ku Klux Klan also took an oath to support the Constitution of the United States, which oath can be found in the Prescript of the Order. Just how much weight the original Ku Kluxes attached to the Constitution of the United States when it became necessary to put the fear of God into a “carpet-bagger” or negro is a matter of more or less doubt. They were organized as a matter of necessity for the purpose of policing a section of the country where political madness and hatred reigned supreme. As will be shown further along, a Ku Klux Klan in Beaumont, Texas, in May, 1921, although all of its members had sworn to support the Constitution of the United States, arrested a citizen without a warrant, tried him with a jury, convicted him, and acted as his executioners in total violation of the Bill of Rights of the United States Constitution. It has been proven in one instance that swearing allegiance to the United States Constitution had but little effect, in preventing members of the “Invisible Empire” from committing acts of lawlessness. Hence, I believe that the pious and patriotic clause in the oath of “Emperor” Simmons’ organization is sheer camouflage, because the very document shows on its face that the Ku Klux oath is considered paramount to any other tie or obligation.

In order to prove this latter statement, I call special attention to the following clause, which illustrates fully the relative importance the “Invisible Empire” attaches to the Constitution of the United States and the Ku Klux obligation:

“I swear that I will keep secure to myself a secret of a Klansman, when same is committed to me in the sacred bond of Klansmanship—the crime of violating this solemn oath, treason against the United States of America, rape, and malicious murder, alone excepted.”

Note this clause well! “The crime of violating this solemn oath” comes first! Treason against the United States of America, rape and murder are afterthoughts. Under this clause, a Klansman can go to another Klansman and confess to having committed robbery, seduction, burglary and nearly every other crime in the calendar, and the one to whom the commission of the crime was confessed would be bound to keep the information secure to himself. But, however, if a Klansman should confess to one of his fellows that he had broken his Ku Klux oath, that violation of the obligation is a crime of so heinous a nature that it is of more importance to the Ku Klux mind than the crime of treason against the United States of America, which crime comes second.

The most deadly part of the oath is saved for the end. The candidate has been led up to it by high-sounding words about “Klanishness,” and has sworn allegiance to the Constitution of the United States of America. “Emperor” Simmons knew very well that had he started off his oath with this clause, most of his victims would have backed out, so he tacked it on at the end. It reads:

“I swear that I will most zealously and valiantly shield and preserve, by any and all justifiable means and methods, the sacred constitutional rights and privileges of free public schools, free speech, free press, separation of church and state, liberty, white supremacy, just laws, and the pursuit of happiness, against any encroachment, of any nature, by any person or persons, political party or parties, religious sect or people, native, naturalized, or foreign of any race, color, creed, lineage, or tongue whatsoever.”

My contention is that this part of the obligation is absolutely illegal, that it is an accessory before the fact to lawlessness and mob violence, and brands the entire proposition as an outlaw enterprise that should be abolished and suppressed by the United States and State governments. Let us study a few of the words, as they stand out so strikingly. “Zealously and valiantly,” “shield and preserve,” “any and all justifiable means and methods,” “against any encroachment,” “of any nature,” “any person or persons,” “political party or parties,” “religious sect or people,” “native, naturalized, or foreign,” “any race, color, lineage, or tongue whatsoever”! Just read these groups of words over and over again! When individuals or a group of individuals proceed to “zealously and valiantly” use “any and all justifiable means and methods” to accomplish a certain specified end, they take the law into their own hands. When the Barons wrested Magna Charta from King John at Runnymede, they “used any and all justifiable means and methods”! When the Germans invaded Belgium, and cynically declared that a treaty was a “scrap of paper,” they used “any and all justifiable means and methods”! When a mob of masked outlaws takes a helpless old man from his bed and beats him up, they use “any and all justifiable means and methods”! When masked men drive up to a hotel and seize a helpless woman, convey her to a secluded spot, strip her clothing from her body and cover her with tar and feathers, they have used “any and all justifiable means and methods.” Under this outrageous oath, any band of ruffians or outlaws can defend any lawless action they wish to commit on the ground that the “means and methods” were “justifiable.”

In the concrete instance I have previous mentioned, where the Johnson City Staff undertook to protest against the coming of Ku Kluxism to the town, the spirit of the “Invisible Empire” interpreted “freedom of speech” to mean freedom only in so far as the Ku Klux Klan was allowed to proceed with its affairs unmolested. As soon as opposition developed the Ku Klux “freedom of the press” manifested itself in a desire to boycott the newspaper. Under the obligation to use “any and all justifiable means and methods” I see no reason to deter a local organization from taking an editor out and administering a liberal coating of tar and feathers, in case he should presume, in the columns of his paper, to antagonize the “Invisible Empire.”

I have been a student of the Constitution of the United States for twenty years, but until I saw the oath of the Ku Klux Klan, I never knew before that “white supremacy” was a “sacred constitutional right.” The Fourteenth and Fifteenth Amendments to the Federal Constitution removed all political barriers against “race, color, and previous condition of servitude,” and guaranteed all citizens of the United States equal protection under the laws. The Ku Klux oath, on the other hand, binds its followers to “use any and all justifiable means and methods” to enforce “white supremacy,” and I see no reason why members of the organization would not interpret it to excuse any and every shade of mob violence, lynching, hanging, or burning of negroes.

By the term “separation of church and state” is usually meant the resistance to the advance of the Catholic people in the political affairs of the country. Preachers of Protestant Churches may get up in their pulpits and talk politics, may make speeches on the stump, and may take upon themselves the general duties of running a community, but their actions are seldom criticized. The advance of the Catholics in politics, however, is a “union of church and state,” in the popular conception, and this advance, the Ku Klux swears that he will resist by “any and all justifiable means and methods.” The methods may be lawful and they may not be, but to the “Invisible Empire’s” obligation they would be “justifiable” if they succeeded in driving the Catholics out of public life.

It would also be well to note the blanket phrase “the pursuit of happiness.” The oath says “use any and all justifiable means and methods” to secure the “pursuit of happiness,” which, by the way, is also classed as a “sacred Constitutional right.” This covers a multitude of things. A Ku Klux might derive unbounded happiness out of covering his neighbor’s body with tar and feathers, while the victim of the performance might become a most unhappy individual as a result of the operation. The oath means in a few words that whatever suits the Ku Klux mind, whatever it wants to do in a community, it is going to use “any and all justifiable means and methods” to accomplish. The midnight prowler in his mask and white robe might well ask the question: “What does a little thing like a police force and sheriff’s posse matter. If they attempt to interfere with us, we will simply remember our Ku Klux obligation, and ‘zealously and valiantly shield and preserve our pursuit of happiness by any and all justifiable means and methods.’”

Under this section, any sort of crime can be excused in the mind of the person who commits the crime. “But,” the answer probably will be, “an act is not justifiable unless it is legal.” The obligation might easily have been written so that the distinction could have been clearly stated, but it was not. That oath on its face is an accessory before the fact to any and all kinds of crimes and outrages, and placing such an obligation indiscriminately in the hands of men of average intelligence is like giving dynamite to little children and expecting them not to be blown to pieces.