The effect upon these species of those general influences which are exerted by social life may be inferred from the existence of their coherent family groups, from the protracted period during which maternal guardianship is continued, and the baneful results that solitude brings about. Still there seems to be little doubt that Green, Moodie, and Pollok represent the best opinion in saying that sympathy is less active in elephants than it is in many animals whose moral qualities have usually been considered as greatly inferior to theirs. “I have never known an instance,” remarks Sanderson, “of a tusker undertaking to cover the retreat of a herd.”
Although elephants are often hysterical, and always nervous, discipline effects great changes in their ordinary conduct. At the same time, they can rarely be trusted. Sir Samuel Baker states (“Wild Beasts and Their Ways”) that he had never ridden but “one thoroughly dependable elephant,” and most tiger-hunters say the same.
Elephants are without ideals of any kind. They cannot be influenced by superstitions, and it is useless to explain their excellencies and defects by reference to a descent of which we know nothing, or to assume that transformations may be effected by means of an education that always begins de novo , and is in itself superficial and incomplete in the highest degree. Foreknowledge of those consequences entailed by misbehavior no doubt prompts most of the acts that are attributed to industry, magnanimity, friendliness, and forbearance, as attention to their keeper’s directions explains the usual manifestations of intellect that have been so much admired.
Those who know them best think that elephants, as Sanderson expresses it, are “wanting in originality,” so that when an unusual emergency occurs they feel at a loss. It is true that life is in some respects comparatively simple with these animals, and that its necessities neither involve the same constructions, nor require a like care with that imposed upon many others. But in those directions in which the struggle for existence engages their powers energetically they display considerable capacity, though not of the highest brute order. Colonel Pollok (“Sport in British Burmah”) says, “if Providence has not given intellect to these creatures, it has given them an instinct next thing to it.... Providence has taught them to choose the most favorable ground, whether for camping or feeding, and to resort to jungles where their ponderous bodies so resemble the rocks and dark foliage that it is difficult for the sportsman to distinguish them from surrounding objects; whilst their feet are so made that not only can they tramp over any kind of ground, whether hard or soft, rough or smooth, but this without making a sound.
“Some of their camping-grounds are models of ingenuity, surrounded on three sides by a tortuous river, impassable by reason either of the depth of water, its precipitous banks, quicksands, or the entangling reeds in its bed; while the fourth side would be protected by a tangled thicket or a quagmire. In such a place elephants would be in perfect safety, as it would be impossible for them to be attacked without the attacking party making sufficient noise to put them on the alert.
“Their method of getting within such an enclosure is also most ingenious. They will scramble down the bank where the water is deepest, and then, after either wading or swimming up or down stream, ascend the opposite bank a good half-mile or more from where they descended, thereby doubly increasing the difficulty of following them.”
Many animals rival elephants in those respects described, and a few surpass them. All that they do has been too much exaggerated, and their unquestionable sagacity loses much of its point by being unduly exploited.
Relative complexity of structure in brain and mind is in no way more strongly marked than by the ability to suppress emotion. This is not the highest characteristic of an evolved organism, but it is one that no being which is not of a high grade can possess. When a captive elephant, often without any provocation, makes up its mind to commit murder, nothing can exceed the patience with which the animal awaits an opportunity, except its power of dissimulation. How it regards the contemplated act, what thoughts and feelings are agitated while brooding over its accomplishment, we do not know, but the history of many such cases has been fully given, and of the behavior displayed under these circumstances we can speak with certainty.
Generally elephants kill their attendants, as being those most likely to give offence. An antipathy is, however, sometimes conceived against some casual acquaintance, whose efforts to ingratiate himself have only inspired the creatures with a causeless hatred. It is the fashion to say that homicide by these beasts always indicates that they have been injured. People endow elephants with an exaggerated form of the sensitive pride belonging to human character, and, through some unexplainable process of thought, reconcile its coexistence with the malignant temper of a murderous brute. The way in which one of their attendants talks to an elephant whom he suspects is strange enough. This man despises his intellect, and knows his character thoroughly. “Have I ever been wanting in respect? Astagh-fur-Ulla. God forbid! Let my Lord remember how yesterday at bathing-time he was placed under a tree, while that son of Satan, Said Bahadur, stood in the sun. Who has provided your highness with sugar-cane, and placed lumps of goor between your back teeth? I represent that this, oh, protector of the poor, it was my good fortune to do. Hereafter I will deprive those unsainted ones about you of their provisions and bestow them upon you.” That is the way a Hindu talks, hoping to mollify the animal.
Certain traits in animals have come to be accepted as peculiarly significant of their respective grades; parental affection, for example. The male elephant is as nearly as possible without a trace of this feeling, but his polygamous habits account to a great extent for the deficiency. It is a quality which greatly preponderates in females of most species, and in one so elevated we might expect to find that this, as Buffon asserts, was a prominent trait. Frederick Green informs us, however, that “the female elephant does not appear to have the affection for her offspring which one would be led to suppose,” and his view is very far from being singular. The author has not found any justification in facts for Buffon’s assertion to the contrary. Doctor Livingstone (“Travels and Researches in South Africa”) reports the case of a calf elephant whom its mother abandoned when attacked, and Sir W. Cornwallis Harris (“Wild Sports in Southern Africa”) says that a young animal of this kind if accidentally separated from its mother forgets her instantly, and seeks to attach itself to the nearest female it can find. Sanderson observes in this connection that “while the female evinces no particular affection for her progeny, still, all the attention a calf can get is from its own mother.”
G. Macloskie (“Riverside Natural History”) states that “elephants are well disposed towards each other in aggregation.” Evidently such must be the case, or they could not live together. Their gregarious habits imply an average friendliness.
While, however, their ordinary temper may, or rather must, be as stated, leadership in herds, when this is not held by a tuskless male or “some sagacious old female,” whose abilities their companions are intelligent enough to understand, is settled by combat, and maintained in the same way. Moreover, bull elephants often quarrel and fight desperately in the free state, and it is said by one or two observers (Drummond particularly) that when herds intoxicate themselves, as they do upon every opportunity, with the Um-ga-nu fruit, they exhibit scenes of riot and violence which cannot be matched on earth. Captive tuskers in elephant stables are always at feud with some other animal, and all their inmates quarrel upon small provocation. Recently-captured elephants that have not been removed from the corral frequently attack each other, and when some lost or exiled wanderer attempts in his distress and loneliness to join another band, its champion at once assails him.
There is one detestable trait, not uncommon among many species, and shared by a portion of savage mankind, which elephants do not display. They never destroy injured or disabled animals of their own kind. On the contrary, when sympathy does not involve self-sacrifice, they sometimes (not always by any means) show that they are not without the feeling, and this conclusion seems to be quite capable of resisting all the destructive criticism that can be brought to bear upon it.
Wild beasts have usually been written about both carelessly and dogmatically. Men, for the most part, no doubt unconsciously, speak of them as if they knew what it is impossible that they should know; and it is difficult to banish the suggestion that many of our prevailing opinions are in fact survivals from savagery. Public feeling towards elephants is undoubtedly swayed by their size, and by involuntary apprehension. We are struck by the contrast between the animal’s placid appearance and those powers it embodies. In short, people do not study elephants, or reason about them; they feel in a modified form those original impressions which operated upon their remote ancestors. Hence, in great measure probably, Buffon’s ipse dixit, “dans l’état sauvâge, l’éléphant n’est ni sanguinaire, ni féroce, il est d’un natural doux, et jamais il ne fait abus de ses armes, ou de sa force .” It is not so much the verbal statement that need be objected to in this sweeping assertion, as the spirit in which it is made. More is implied than said, and the implication is that an elephant is self-controlled by sentiments that are as foreign to its mind as a pair of wings would be to its body. A wild beast, which while free to follow its own devices and desires, does not conduct itself like a wild beast, is an impossibility in actual life.
Sanderson supposes that “all catching elephants”—the trained ones used in securing captives—“evince the greatest relish for the sport.” This is a mild way of putting Sir Emmerson Tennant’s opinion that they show a decided satisfaction, a malignant pleasure, such as Dr. Kemp (“Indications of Instinct”) describes, in the misfortunes of their fellows. Now in what way Sanderson discovered that this state of mind existed cannot be divined, for he gives it as the result of his own direct observations, that “the term decoy is entirely misapplied to tame elephants catching wild ones, as they act by command of their riders, and use no arts.... The animal is credited with originating what it has been taught, with doing of itself what it has been instructed to do.... I have seen the cream of trained elephants at work ... in Bengal and Mysore: I have managed them myself under all circumstances ... and I can say that I never have seen one display any aptitude for dealing undirected with an unexpected emergency.” Since he then believes them to be incapable of showing this “relish” by their actions, since he has never known them to do anything of themselves on these occasions, in what way did he find out how they felt?
All those who speak from experience concur in representing a hunted elephant who does not or cannot escape, as superlatively dangerous. This is not only attributable to the fact that he is then extremely fierce and determined, but also to his undoubted ability to use the great powers of attack and defence he possesses. The animal is capable of considerable speed for a short distance, but it is not possible for him to prolong effort to any great extent.
Selous asserts that no large creature, except a rhinoceros, matches the elephant in its activity upon rough ground. “They can wheel like lightning,” says Baker; or, as Andersson expresses it, “Spin round on a pivot.” Captain J. H. Baldwin (“Large and Small Game of Bengal”) describes their performances upon hillsides as very remarkable.
Captain James Forsyth informs us of the ease and celerity with which they move over a broken surface. Inglis (“Work and Sport on the Nepaul Frontier”) relates the dexterity and quickness of these ponderous beasts in crossing gullies that seem impassable. There is probably no animal safer to ride over a dangerous mountain road. Nervous as he is, his intelligence acts through a brain well enough organized to warn him against the consequences of carelessness. A horse will dash himself to death getting out of the way of a swaying shadow or whirling leaf, and on many journeys nobody thinks of mounting one; but the elephant’s prudence, if not his courage, is, as a rule, to be relied upon.
It has somewhat arbitrarily been decided upon that an elephant can travel at the rate of fifteen miles an hour for a few hundred yards, and no faster. Its gait has been similarly settled by several authorities. Dr. Livingstone declares that the animal’s “quickest pace is only a sharp walk.” Sanderson modifies this statement by saying that the rapid walk “is capable of being increased to a fast shuffle.” He adds the information that “an elephant cannot jump ... can never have all four feet off the ground at once ... and can neither trot, canter, nor gallop.” Joseph Thomson, however (“Through Masai Land”), saw one of these animals which he had wounded on the plateau of Baringo, “go off in a sharp trot,” and Colonel Barras, while beating a clump of bushes for a wounded tiger, rode his Shikar tusker Futteh Ali almost over the concealed brute; whereupon says Barras, “he spun round with the utmost velocity and fled at a rapid gallop. The pace was so well marked that it would be useless, as far as I am concerned, for any one to say that it was mechanically impossible for an elephant to use this gait. To such learned objectors I would point out the fact that impossibilities are of daily occurrence, and would further beg them to suspend judgment till they have sat on an elephant’s neck with an enraged tiger roaring at his heels.” Much the same restriction has been placed by some naturalists upon the camel’s paces. Nevertheless, Sir Samuel Baker and G. C. Stout were convinced that they had seen camels trot, and the author is quite as certain as Colonel Barras could possibly be that he has known them to gallop.
It has been the fashion to praise these animals indiscriminately. Among other things the silence maintained by so bulky a creature, and the noiselessness of its movements, are mentioned as evidences of great sagacity. An elephant, however, cannot make a noise with its feet except by kicking something out of the way or breaking it; their formation renders its tread, under ordinary circumstances, inaudible. The body also being elliptical in its long diameter, passes through undergrowth, when the animal is moving slowly, like a vessel through water. Further, obstacles that do not offer too much resistance are put aside easily by the trunk, which has all those varieties of motion that about fifty thousand sets of muscles can confer. More than this, quietness is not necessarily a mark of caution, foresight, or self-restraint, and some of the wariest creatures in existence are by no means quiet. As a matter of fact, if not alarmed or asleep,—in which case he snores in a manner conformable with his size,—the elephant is one of the noisiest of wild beasts. A perpetual crashing accompanies both individuals and herds while feeding, and in hours of repose they frequently trumpet, their deep abdominal rumble is often heard, and sounds expressive of contentment or dissatisfaction constantly break the silence of the forest.
When danger is apprehended, if they do not dash away “with the rush of a storm,” elephants are apt to remain motionless for a time, while straining their most perfect senses—those of hearing and smell—in order to ascertain its character and proximity, or one or more may advance cautiously in order to see. Having done this, they depart as secretly as possible, and in the way mentioned, but why anybody should wonder that these creatures, whose sagacity is considered to be so extraordinary, do not move off abreast instead of in single file, as is their custom, and thus voluntarily encounter the greatest amount of resistance, and ensure the most disturbance, it is not easy to understand. In all measures relating to evasion, as contradistinguished from precaution, these beings occupy an inferior position: their color makes them nearly indistinguishable in those places they mostly occupy, and the footfall is naturally noiseless, but they employ none of those arts in which many species are expert, and do not even confuse their trail. This deficiency in cunning cannot be accounted for by the off-hand explanation that the elephant, conscious of his strength, has no need to conceal himself. He has fully as much, if not more reason to do so, than many other animals, and the experience by which the latter have profited has been common to them all.
Those inferences which have oftentimes been drawn from the social life of elephants will scarcely stand the tests furnished by sociology. “A herd of elephants,” observes Leveson, “is not a group that accident or attachment may have induced to associate together, but a family,” between whose members “special resemblances attest their common origin.” Reasoning from statements like this, it is concluded that results accrue from an aggregation of relatives similiar to those which obtain in human families;—that they are, in effect, groups of the same kind, saved from disruption and made amenable to improvement by mutual aids, forbearances, affections, and distributions of office. But those resemblances discoverable do not warrant the comparison.
What we know of social groups among elephants is that they are unlike those formed by mankind. It is doubtful whether the family, properly so-called, primarily exists in human society, and whether it is not a later combination instituted upon the basis of common possessions. Starcke (“The Primitive Family”) holds that such is the case, and his view has not been shown to be incorrect. If this is true, to compare these congregations is to place lower animals by the side of human beings who have already taken an important step in advance. As a matter of fact, the qualities by which such groups are united among mankind, are to a great extent wanting with elephants. They cannot be wholly absent, but they are inconspicuous and obscured by disaggregative tendencies. As life advances, age does not bring with it a fruition of those tendencies upon which family ties depend; time only tends to exaggerate everything that is unsocial in the brute’s nature.
Many conclusions respecting the intellect and emotional character of elephants have been drawn from untrustworthy anecdotes. It is in an uncritical spirit that Professor Robinson (“Under the Sun”) reports the behavior of that famous tusker who bore the imperial standard on some old Mogul-Mahratta battle-field. The day had gone against his side, the color-guard was scattered, broken squadrons swept past the elephant, and his mahout was dead. He stood fast, however, and finally the retreating forces rallied around him, and the field was retrieved. Taken literally, his conduct amounted to this; namely, that his keeper whom he was accustomed to obey, ordered him to stand still, and he did so. Of course this animal possessed unusual nerve, but what else did he have? The high sense of duty Professor Robinson has discovered; heroic self-sacrifice that kept him, like the unrelieved Roman sentinels at Pompeii, on his post to the last? There is just the same reason for thinking so as there is for giving to the riderless horses who galloped with the Light Brigade towards the Russian guns at Balaklava, the sentiments of those soldiers who made that gallant but useless charge.
So it is with all instances of a like character. There are many more accounts of the elephant’s cowardice than of its courage, and it is notoriously untrustworthy in war. Some are braver than others, but as soon as we attempt to find out from the literature of this subject which are the bravest,—young or old, male or female, trained or untrained, wild or tame,—hopelessly contradictory statements crowd upon us from all sides. The highest, the most complete, the severest discipline this beast receives is in the hunting-field, and Colonel MacMaster expresses the general tenor of opinion upon its results in saying, “I have never known an elephant who could be depended upon for dangerous shooting.” As a class these animals are liable to panic, easily confused, and often become imbecile on account of nervous agitation. It is not uncommon to see a tusker fly screaming with fear from the skin of a tiger which he has seen taken off, or to have him bolt from its dead body when that is instantly recognized as harmless by the jungle crow, pea-fowl, or monkey. Being extremely afraid of bears for some unknown reason, and nearly idiotic when frightened, an elephant may attack the hunter who has just stepped off his back into a tree, thinking that he has been suddenly transformed into a brute of this kind. But from all appearances some of them like to hunt, and when well broken and in good health, their prompt and intelligent obedience, their display of natural powers of several kinds, and the firmness with which they confront danger and bear pain, are wonderful.
Neither the man on his back nor the elephant himself is by any means secure against fatal results when a tiger charges home. Shikar animals, nevertheless, often do everything that is required of them admirably. The difficulty is that the best elephants cannot be counted upon. A tusker, whose scars speak for themselves, is as likely as not, says Colonel MacMaster, “to bolt from a hare or small deer, or quake with fear when a partridge or pea-fowl rises under his trunk.”
The following narrative by Captain James Forsyth (“The Highlands of Central India”) illustrates some of the foregoing criticisms very well:—
“It was in 1853 that the two brothers N. and Colonel G. beat the covers” of Bétúl, near the village of Bhádúgaon, “for a family of tigers said to be in it. One of the brothers was posted in a tree, while G. and the other N. beat through on an elephant. The man in a tree first shot two of the tigers, and then Colonel G. saw a very large one lying in the shade of a bush and fired at it, on which it charged and mounted the elephant’s head. It was a small female elephant, and was terribly punished about the trunk and eyes in this encounter, though the mahout (a bold fellow named Rámzán, who was afterwards in my own service) battered the tiger’s head with his iron driving-hook so as to leave deep marks in the bones of his skull. At length he was shaken off, and retreated; but when the sportsmen urged in the elephant again, and the tiger charged as before, she turned round, and the tiger catching her by the hind leg fairly pulled her over on her side. My informant, who was in the howdah, said that for a time his arm was pinned between it and the tiger’s body, who was making efforts to pull the shikári out of the back seat. They were all, of course, spilt on the ground with their guns, and Colonel G., getting hold of one, made the tiger retreat with a shot in the chest. The elephant had fled from the scene of action, and the two sportsmen then went in at the beast on foot. It charged again, and when close-to them was finally dropped by a lucky shot in the head. But the sport did not end here, for they found two more tigers in the same cover immediately afterwards, and killed one of them, making four that day. The worrying she had received, however, was the death of the elephant, which was buried at Bhádúgaon,—one of the few instances on record of an elephant being actually killed by a tiger.”
There is no way in which the intellect, moral attributes, temper, receptive power, and adaptability of elephants can be decided upon en masse . An animal of this kind will tend his keeper’s infant with a solicitude which seems to justify all that has been said of his benevolence; he will also watch for an opportunity to kill its father with a patience and self-command that are more significant still. In the latter event the motive (hatred) displays itself, and the manner in which the design is carried out can be studied; but with respect to the determining causes of conduct in the first instance we know nothing. An intelligent animal has been told to do something which it understands, and does it to the best of its ability. That is all the facts warrant us in saying.
One way of estimating the degree of feeling in any case is to measure the actions that express it by what they cost the individual who performs them. An elephant’s opportunities for displaying self-abnegation can be but few, and most of those voluntary deeds upon which his reputation rests require little or no self-forgetfulness. In the hunting-field he is under coercion. A hunted elephant, however, is not in this position, and it is in its conduct that we notice such examples of this kind of behavior as may be regarded in the light of cases in point. Elephants—females most frequently—sometimes fight in defence of their associates when they themselves are not directly attacked. Both sexes have been occasionally known to give assistance to each other when they might have been killed in doing so. But for the most part they are very far from acting in this way. Fishes, reptiles, birds, together with a large number of land animals, have fully equalled elephants in everything they have done in this direction. Much has been said of the affection an elephant feels for the person who feeds and tends it, of the care, consideration, respect, and obedience it renders to a being whose superiority this amazing brute recognizes. Nevertheless, it is most probable that this individual had better be anywhere else than within reach of its trunk if there is a probability of the animal’s getting bogged, for the chances are that he will be buried beneath its feet for a support.
This is not said with the intention of disparaging those good qualities which elephants possess. It must be plain from what has gone before that nothing else was to be expected. Except in the way of patient dissimulation, it would be difficult to show that when these animals take to evil courses they display more ability in perpetrating crime than many others. The consequences of vice in them are apt to be serious, and thus attract attention; but so far as cunning, foresight, and invention are called into play, they do not distinguish themselves, and those tragedies with which their names are associated seem to be more particularly marked by violence, ferocity, and rapidity of execution. Furthermore, it is well known that cerebral structure in these species is not of a high type; and with regard to its organization we know nothing.
If we now follow this largest of game into its native haunts, and note those experiences by which its pursuit is attended, what has been said with reference to the habits and character of elephants will, in the main, be found to rest upon good evidence. The outlook will be quite different according to where the animals are found. In India elephants live almost altogether in forests, while in Africa this is not the case. A hunter on the “Dark Continent” may also ride; quite an advantage in escaping a charge, and also in following a beast who, when frightened, frequently goes forty miles at a stretch. Dogs can always divert this creature’s attention from the man who is about to kill him. The barking of a few curs about his feet never fails to make an enraged elephant forget the object of attack.
Sir Samuel Baker (“Wild Beasts and their Ways”) and Colonel Pollok (“Sport in British Burmah”) have described at length the most vulnerable points in the body and head, but sporting stories and details, except in so far as they illustrate temper and traits of character, are beside the purpose here. It may be said, however, that the forehead shot, so constantly made in India, cannot be resorted to with an African elephant. It has been tried a great many times, and there are only two or three instances on record where the animal has been killed. This is due to a difference of conformation in the skull, in the position of the brain, and to the manner in which this elephant holds its head in charging, says F. C. Selous (“Travel and Adventure in South East Africa”).
Without going into anatomical details, it may be said that an African is about a foot taller than an Indian elephant, his ears are much larger, his back is concave instead of convex, and the tusks are much heavier and longer. Their position in the jaw also differs; they converge in passing backwards and upwards into the massive processes in which they are set, so that their roots, and the masses of bone and cartilage which form their sockets, effectually protect the brain, which lies low behind the receding forehead.
Speaking of hunting on horseback, W. Knighton (“Forest Life in Ceylon”) mentioned it as a well-known fact that “the elephant has an antipathy towards a horse.” “A solitary traveller is perfectly safe while mounted” he remarks. To the best of the author’s knowledge and belief, the fact is directly the other way. Horses, until accustomed to their sight and odor, fear elephants, but the latter care nothing about them. They have never been known to hesitate in attacking hunters in the saddle. The Hamran and Baggara Arabs on the Upper Nile and its tributaries nearly always meet them in this manner. The only weapon used by these aggageers, or sword-hunters, is a long, heavy, sharp, double-edged Solingen blade. Three men generally hunt together, and their method of procedure shows how well they know the elephant’s character.
Having found the fresh spoor of an old bull whose tusks are presumably worth winning, they track it to its resting or feeding place, and approach with no other precaution than is necessary to keep their quarry from taking refuge in some mimosa thicket where their swords cannot be used. When possible, the animal, who appreciates the situation perfectly, and knows all about sword-hunters, always makes itself safe in that way. If no cover is within reach, the elephant backs up against a rock, a clump of bushes, bank, or anything that will guard it in the rear, and awaits its enemies with that peculiarly devilish expression of countenance an elephant wears when murderously inclined. Supposing the aggageers to be three in number, and mounted,—two of them close slowly in upon his flanks, while the third—the lightest weight, on the most active and best broken horse—gradually approaches in front. There stands the elephant with cocked ears and gleaming eyes, and the Arab slowly drawing nearer, sits in his saddle and reviles him. Finally, what the Hamrans or Baggaras knew from the first would happen actually takes place. The elephant forgets everything, and dashes forward to annihilate this little wretch who has been cursing and pitching pieces of dirt at him. Then the horse is whirled round, and keeping just out of reach of his trunk, its rider lures the enraged animal on. As soon as he starts, those riders on his quarters swoop down at full speed, and when the one on his left comes alongside, he springs to the ground, bounds forward, his sword flashes in the air, and all is over. The foot turns up in front, in consequence of cutting the tendon that keeps it in place, and its blood rapidly drains away through the divided vessels until the animal dies.
That “the reasoning elephant,” of whom Vartomannus (“Apud Gesnerum ”) exclaims in terms that have been repeated for nearly two thousand years, “Vidi elephantos quosdam qui prudentiores mihi vidabantur quàm quibusdam in locis hominis ,” should have thus relinquished his advantages, abandoned an unassailable position, and knowing the consequences, rushed upon destruction in this way, is deplorable, and the worst of it is that he always does this. The intellect of which Strabo calmly asserts that it “ad rationale animal proxime accedit ,” is never sufficient to save him. Probably, however, this conduct might appear to be more consistent, if instead of trusting to these very classical but perfectly worthless opinions, we looked upon it from the standpoint which Sanderson’s description affords. “Though possessed of a proboscis which is capable of guarding it against such dangers, the elephant readily falls into pits dug to receive it, and which are only covered with a few sticks and leaves. Its fellows make no effort (in general) to assist the fallen one, as they might easily do by kicking in the earth around the edge, but fly in terror. It commonly happens that a young elephant tumbles into a pit, near which its mother will remain till the hunters come, without doing anything to help it; not even feeding it by throwing in a few branches.... Whole herds of elephants are led into enclosures which they could break through as easily as if they were made of corn stalks ... and which no other wild animal would enter; and single ones are caught by their hind legs being tied together by men under cover of tame elephants. Animals that happen to escape are captured again without trouble; even experience does not bring them wisdom. I do not think that I traduce the elephant, when I say that it is, in many things, a stupid animal.”
Baldwin, Harris, and a few other authorities, report that elephants are sometimes attacked by the black rhinoceros, but otherwise they have no foes except man. In Sir James Alexander’s account (“Excursion into Africa”) of the manner in which these beasts attempt to defend themselves against the charge of an enemy of this kind, it is implied that the trunk is habitually used offensively. “In fighting the elephant,” he observes, the two-horned black rhinoceros, for no white rhinoceros ever does this, “avoids the blow with its trunk and the thrust with its tusks, dashes at the elephant’s belly, and rips it up.” Quite a number of writers have derided and denied statements of this nature, and if it were not that they have likewise scouted everything which they did not see themselves, their dissent might have more weight than it has. Everybody knows that the species of rhinoceros spoken of are of all wild beasts the most irritable, aggressive, and blindly ferocious; that they will, as Selous asserts, “charge anybody or anything.” Apart from the question whether this kind of combat ever takes place, or what the result would be if it did, so many reasons exist why the trunk should not be used like a flail, as here represented, that good observers have failed to recognize the fact that it sometimes is so employed. At all events, in face of various assertions to the effect that it never strikes with its trunk, we find Andersson nearly killed in this manner. He was shooting from a “skärm”; that is to say, a trench about four feet deep, twelve or fifteen long, and strongly roofed except at the ends. This hiding-place and fortification occupied “a narrow neck of land dividing two small pools”—the water-holes of Kabis in Africa. “It was a magnificent moonlight night,” and the hunter soon heard the beasts coming along a rocky ravine near by. Directly, “an immense elephant followed by the towering forms of eighteen other bulls” moved down from high ground towards his hiding place, “with free, sweeping, unsuspecting, and stately step.” In the luminous mist their colossal figures assumed gigantic proportions, “but the leader’s position did not afford an opportunity for the shoulder shot,” and Andersson waited until his “enormous bulk” actually towered above his head, without firing. “The consequence was,” he says “that in the act of raising the muzzle of my rifle over the skärm, my body caught his eye, and before I could place the piece to my shoulder, he swung himself round, and with trunk elevated, and ears spread, desperately charged me. It was now too late to think of flight, much less of slaying the savage beast. My own life was in the most imminent jeopardy; and seeing that if I remained partially erect he would inevitably seize me with his proboscis, I threw myself upon my back with some violence; in which position, and without shouldering the rifle, I fired upwards at random towards his chest, uttering at the same time the most piercing shouts and cries. The change of position in all probability saved my life; for at the same instant, the enraged animal’s trunk descended precisely upon the spot where I had been previously crouched, sweeping away the stones (many of them of large size) that formed the front of my skärm, as if they had been pebbles. In another moment his broad forefoot passed directly over my face.” Confused, as Andersson supposed, by his cries, and by the wound he had received, the elephant “swerved to the left, and went off with considerable rapidity.”
Of course, taking this narrative literally, it may be said that it is not an illustration of the point under discussion—that the elephant attempted to catch the man first, in order to kill him afterwards. But prehensile organs are not used as such in the way described. That Andersson was about to be seized was purely suppositious upon his part, while the descent of the elephant’s proboscis, with such violence that it swept away large stones as if they had been pebbles, was a matter of fact. The animal did strike, whether he intended to do so or not, and that this was not his intention is merely a guess. This story illustrates other traits also, and among these the alleged fear of man. “An implanted instinct of that kind,” observes William J. Burchell (“Travels into the Interior of Southern Africa”) “such as all wild beasts have, their timidity and submission, form part of that wise plan predetermined by the Deity, for giving supreme power to him who is, physically, the weakest of them all.” The only objection to this very orthodox statement is that it is not true. Man is not weaker than many wild animals, and so far as “timidity and submission” go, he might have found African tribes barricading their villages and sleeping in trees for no other purpose than to keep out of their way. Caution proceeds from apprehension, and this from an experience of peril. When the conditions of existence are such that certain dangers persist, wariness in those directions originates and becomes hereditary. Man has been the elephant’s constant foe, and in those places where human beings were able to destroy them, these animals were overawed; but otherwise not, or at least, certainly not in the sense in which this assertion is generally made. With regard to the conclusions—many of them directly contradictory—which prevail concerning the elephant’s sense of smell, there are several circumstances which ought to be taken into consideration, but with the exception of currents of air, they have not been noticed to the author’s knowledge. Scent in an elephant is very acute, and the scope of this sense, as well as its delicacy and discrimination, is greater than in most animals. At the same time, the nervous energy that vitalizes this apparatus is variable in quantity, and never exceeds a definite amount at any one time. If wind sweeps away those emanations which would otherwise have stimulated the olfactories, no result occurs, and precisely the same consequence follows a diversion of nerve force into other channels.
Many accounts have been given in which this seemed to be the cause of an unconsciousness that was explained by saying that the sense itself was in fault. Evidently, however, when the energy through which an organ acts is fully employed in carrying on action somewhere else, its function must be temporarily checked. Preoccupation, however, fully accounts for the phenomenon. Thought, feeling, concentrations of attention, physical and mental oscillations of many kinds, perturb, check, pervert, augment, or diminish function in this and other directions. If we cannot accustom ourselves to looking upon wild beasts as acting consciously and voluntarily, it seems probable that little progress towards understanding their habits and characters is likely to be made.
How, for example, are the following facts related by Gordon Cumming, to be reconciled with conventional opinions upon the shyness and timidity of elephants, their fear of man, and the possession of instincts which act independently of experience. It was in comparatively early times that these events took place, before many Europeans with rifles had gone into Africa, and when elephants knew less about firearms than they did when the big tusker nearly finished Andersson. “Three princely bulls,” says Colonel Cumming, “came up one night to the fountain of La Bono.” They knew that a man was there, for they had got his wind. It is possible that they also knew he was not a native, but if this were the case, that was all that they knew.
The leader was mortally wounded at about ten paces from the water, went off two hundred yards, “and there stood, evidently dying.” His companions paused, “but soon one of them, the largest of the three, turned his head towards the fountain once more, and very slowly and warily came on.” At this moment the wounded elephant “uttered the cry of death and fell heavily to the ground.” The second one, still advancing, “examined with his trunk every yard of ground before he trod on it.” Evidently there was no dancing, screaming horde of negroes with assegais about; equally sure was it that danger threatened from human devices, and the elephant, not being inspired as is commonly supposed, was looking for the only peril he knew anything about; that is to say, a pit-fall. As for the explosion and flash, these most probably were mistaken for thunder and lightning. In this manner, and with frequent pauses, this animal went round “three sides of the fountain, and then walked up to within six or seven yards of the muzzles of the guns.” He was shot and disabled at the water’s edge. By this time ignited wads from the pieces discharged had set fire to a bunch of stubble near by, and two more old bulls who followed the original band, went up to the blaze; one, the older and larger, appearing to be “much amused at it.” This tusker staggered off with a mortal wound, and another came forward and stood still to drink within half pistol-shot of Colonel Cumming, who killed him. Three more male elephants now made their appearance, “first two, and then one,” and of these two were shot, though only one of them fatally. What possible explanation can the doctrine of instinct give of such behavior as this upon the part of wild beasts? How does this kind of conduct accord with the idea of a ready-made mind that does not need to learn in order to know? In what manner shall we adjust such conduct to preconceptions concerning natural timidity and that implanted fear of man “predetermined by the Deity”? It may be said, of course, that Colonel Cumming’s account was overdrawn; but the reply to an objection of this kind is that, overwhelming evidence to the same effect could be easily produced.
When an observant visitor walks along the line of platforms in an Indian elephant-stable, the differences exhibited by its occupants can scarcely fail to attract attention; and with every increase in his knowledge, these diversities accumulate in number and augment in importance. During the free intercourse of forest life, some influence, most probably sexual selection, has produced breeds whose characteristics are unmistakable. Even the uninitiated may at once recognize these. Koomeriah, Dwásala, and Meèrga elephants exhibit marked contrasts, and experience has taught Europeans their respective values. The first is the best proportioned, bravest, and most tractable specimen of its kind; but it is rare. Intermediate between the thoroughbred and an ugly, “weedy,” and in every way ill-conditioned Meèrga, comes what is called the Dwásala breed, to which about seventy per cent of all elephants in Asia belong. “Whole herds,” says Sanderson, “frequently consist of Dwásalas, but never of Koomeriahs.” Almost all animals used in hunting are of this middle class, and they constitute by far the largest division of those kept by the government. Females greatly outnumber males, and it may be owing to this fact that so many have been used in the pursuit of large game, although some famous sportsmen maintain that these are naturally more courageous and stancher than tuskers.
Great as are the unlikenesses seen among inmates of an establishment like that at Teperah, they will be found to be fully equalled by their dissimilarities in character; and those who have become familiar with elephants come to see that their dispositions and intelligence are to some extent displayed by their ordinary demeanor and looks. It is wonderful how much facial expression an elephant has. The face-skeleton is imperfect; that is to say, its nasal bones are rudimentary, while the mouth, and in fact all of the lower half of the face, is concealed beneath the great muscles attached to the base of the trunk. But in spite of that, and with his ears uncocked and his proboscis pendant, an elephant’s countenance is full of character.
Passing along the lines where they stand, shackled by one foot to stone platforms, one sees, or learns to see, the individualities their visages reveal. Occasionally a heavily-fettered animal is met with, whose mien is disturbed and fierce. In his “little twinkling red eye,” says Campbell, “gleams the fire of madness.” He is “must”; the victim of a temporary delirium which seems to arise from keeping male elephants apart from their mates. But at length, amid all the appearances of sullenness, good nature, stupidity, bad temper, apathy, alertness, and intelligence, which the visitor will encounter, a creature is met with in whose ensemble there is an indescribable but unmistakable warning. Go to his keeper and state your views. That “true believer,” if he happens to be a Mussulman, having salaamed in proportion to his expected bucksheesh, and said that Solomon was a fool in comparison with yourself, will then express his own sentiments but not so that the animal can hear him. These are to the effect that this elephant is an oppressor of the poor, a dog, a devil, an infidel, whose female relations to the remotest generations have been no better than they should be. That the kafir wants to kill him; is thinking about doing it at that moment, but Ul-humd-ul-illa , praise be to God, has not had a chance; though if it be his destiny, he will do so some day. Very probably these are not empty words. Most frequently the man knows what he is talking about. Still if one naturally asks, why then he stays in such a position, the answer breathes the very genius and spirit of the East. “Who can escape his destiny?” asks the idiotic fatalist, and remains where he is.
The systems of rewards and punishments by which discipline is kept up in a large elephant stable, affords several items of interest with respect to the character of these beasts. If, as sometimes is the case, an elephant shirks his work, or does it wrong on purpose, is mutinous, stubborn, or mischievous, a couple of his comrades are provided with a fathom or two of light chain with which they soundly thrash the delinquent, very much to his temporary improvement. This race is very fond of sweets, and sugar-cane or goor—unrefined sugar—forms an efficient bribe to good behavior. The animals take to drink very kindly, and when their accustomed ration of rum has been stopped for misconduct, they truly repent. Mostly, however, elephants are quiet, kindly beasts, and it is said by those who ought to know, that animosity is not apt to be cherished against men who correct them for faults of which they are themselves conscious. At the same time, nobody, if he is wise, gives an elephant cause to think himself injured. Very often the creature entertains this idea without cause, and it is not uncommon for them to conceive hatreds almost at first sight. D’Ewes (“Sporting in Both Hemispheres”) relates one of the many reliable incidents illustrative of the animal’s implacability when aggrieved. A friend of his, a field officer stationed at Jaulnah, owned an elephant remarkable for its “extreme docility.” One of the attendants—“not his mahout”—ill-treated the creature in some way and was discharged in consequence. This man left the station; but six years after he, unfortunately for himself, returned, and walked up to renew his acquaintance with the abused brute, who let him approach without giving the least indication of anger, and as soon as he was close enough, trampled him to death. This is the kind of anecdote which Professor Robinson remarks is “infinitely discreditable to the elephant”; that fact, however, has nothing to do with the truth. All those good qualities the creature possesses can be done justice to without making any excursions into sentimental zoölogy. Captain A. W. Drayson (“Sporting Scenes in Southern Africa”) asserts that “the elephant stands very high among the class of wild animals.” That means nothing; affords no help to those who are trying to find out how high it stands. Sir Samuel Baker (“Wild Beasts and their Ways”) gives his opinion more at length. Of the animal’s sagacity he observes that it is, according to his ideas, “overrated. No elephant,” he says, “that I ever saw, would spontaneously interfere to save his master from drowning or from attack.... An enemy might assassinate you at the feet of your favorite elephant, but he would never attempt to interfere in your defence; he would probably run away, or, if not, remain impassive, unless especially ordered or guided by his mahout. This is incontestible.... It is impossible for an ordinary bystander to comprehend the secret signs which are mutually understood by the elephant and his guide.” Baker holds, with others who have really studied elephants, that when they evince any special sagacity, it is because they act under direction, and that if left to themselves they usually do the wrong thing. The species is naturally nervous, and this disability is increased by those alterations in its way of life that domestication involves. Captivity likewise shortens its existence. Profound physiological changes are thus produced, the most noticeable of which are barrenness, great capriciousness of appetite, enfeeblement of the digestive functions, and a marked vice of nutrition by which an animal that recovers from injuries the most severe in its wild state now finds every trifling hurt a serious matter, and often dies from accidents that would otherwise have been of little moment. In the same category must also be ranked the decreased endurance of tame elephants. The Asiatic species is much inferior to the African in this respect, by nature, but both sensibly deteriorate in this way when domesticated.
There is nothing to show that the African elephant is worse tempered than the Asiatic. It has never been reclaimed by the natives, and that fact no doubt has given rise to the opinion. In the Carthaginian, Numidian, and Roman provinces, this species was made use of very much as the other is now in India, and most if not all the famous homicidal elephants we know of, belonged to the latter country. But it would appear that a “rogue,” properly so called, requires peculiar conditions under which to develop. “Rogue elephants,” says Drummond, “are rare; indeed, it seems to me that it is necessary for the full formation of that amiable animal’s character that it should inhabit a well-populated district where continual opportunities are afforded for attacking defenceless people, of breaking into their fields, and, in general, of losing its natural respect for human beings ; and as such conditions seldom exist in Africa, from the elephant chiefly inhabiting districts devoid of population on account of their unhealthiness, the rogue, properly so called, is seldom met with, though the solitary bull, the same animal in an earlier stage, is common enough.”
Drummond, it will be observed, clings to the superstition of man’s recognized primacy in nature; and if he had declared that his appointment to this position was handed down by tradition among elephants from the time of Adam and the garden of Eden, the absurdity could scarcely be greater. In what possible way can a wild beast that has not been hunted know anything about a man, except that he is an unaccountable-looking little creature, who walks like a bird, and has a very singular odor?
A rogue who infested the Balaghat District is described by Baker as a captured elephant who after a considerable detention escaped to the forest again. “Domestication,” he remarks, “seems to have sharpened its intellect and exaggerated its powers of mischief and cunning.... There was an actual love of homicide in this animal.” He continually changed place, so that no one could foretell his whereabouts, and approached those whom he intended to destroy with such fatal skill that they never suspected his presence until it was too late. He made the public roads impassable. By day and night the inhabitants of villages lying far apart heard the screams which accompanied his attack, and immediately this monster was in the midst of them, killing men, women, and children. At length Colonel Bloomfield, aided by the whole population, succeeded in hunting the beast down. “Maddened by pursuit and wounds, he turned to charge,” and as he lowered his trunk when closing, a heavy rifle ball struck him in the depression just above its base, and he fell dead.
Cunning as this elephant was, his actions displayed that lack of inventiveness which Sanderson charges against the race; and this defect saved the lives of many who would otherwise have been killed. If any one was out of reach in a small tree, the rogue never thought of getting at him by shaking its trunk. Both Sir Samuel and Captain R. N. G. Baker report having seen an elephant butt at a Balanites Egyptiaca when it was three feet in diameter, so that a man “must have held on exceedingly tight to avoid a fall.” It is certain that these animals are accustomed to dislodge various edibles by this means. But a change in circumstances prevented the Balaghat brute from resorting to a well-known act which would have lengthened considerably the list of his victims.
Places in Africa where elephants once abounded now contain none. They are less subject to epidemics than many species, but suffer from climatic disorders and the attacks of parasites. This, however, is not the reason for their disappearance from certain localities. They have fallen before firearms, or migrated in fear of them. “From my own observation,” says Baker, “I have concluded that wild animals of all kinds will withstand the dangers of traps, pit-falls, fire, and the usual methods employed for their destruction by savages, but will be speedily cleared out of an extensive district by firearms.”
A field naturalist coming from Africa to India, or any other part of Asia, would be at once struck by the inferior size, darker color, smaller ears, less massive tusks (rudimentary in the female), and other structural differences presented by Elephas Indicus . Likewise, with the forest life, browsing habits, and nocturnal ways of this species, “there is little doubt that there is not an elephant ten feet high at the shoulder in India,” says Sanderson. If a stranger took to elephant-hunting, his opinion of their character in that country would probably depend upon the escapes he made from being killed. There is, however, something yet to be said upon the subject of Asiatic rogues that, so far as the author is aware, has escaped the attention of those who have described them. Such creatures as those of Kakánkōta, Balaghat, Jubbulpūr, and the Begapore canal, are extremely exceptional, if what they actually did be alone considered, but there is nothing to show that they were very extraordinary in temper or traits of character. The first seems to have been undoubtedly insane; the others, however, gave no indications of mental alienation. They were simply vicious like great numbers of their kind, and the accidents of life enabled them to show it more conspicuously than is often the case. Whatever may be thought of the influence of descent in these instances, it is certain that a criminal class cannot develop itself among elephants, and that those murderous brutes referred to, do not stand alone.
Colonel Pollok (“Natural History Notes”) gives a report extracted from the records in the Adjutant General’s Office, that brings out several points relating to the character of vicious elephants. The statements made seem to be incredible, but those who have made a study of the subject will recall many examples of desperation, tenacity of life, and ferocity in elephants, that may serve to modify doubt; more especially in connection with the effects of wounds in the head, which is so formed that half of it might be shot away without an animal suffering otherwise than from shock and loss of blood.
To C. Sealy, Magistrate, etc.
Sir:—I have the honor to state that on the 24th instant, at midnight, I received information that two elephants of very uncommon size had made their appearance within a few hundred yards of the cantonment and close to the village, the inhabitants of which were in the greatest alarm. I lost no time in despatching to the place all the public and private elephants we had in pursuit of them, and at daybreak on the 25th, was informed that their very superior size and apparent fierceness had rendered all attempts at their seizure unavailing; and that the most experienced mahout I had was dangerously hurt—the elephant he rode having been struck to the ground by one of the wild ones, which, with its companion, had then adjourned to a large sugar-cane field adjoining the village. I immediately ordered the guns (a section of a light battery) to this place, but wishing in the first place, to try every means for catching the animals, I assembled the inhabitants of the neighborhood, and with the assistance of the resident Rajah caused two deep pits to be prepared at the edge of the cane field in which our elephants and the people contrived, with the utmost dexterity, to retain the wild ones during the day. When these pits were reported ready, we repaired to the spot, and they were cleverly driven into them. But, unfortunately, one of the pits did not prove to be sufficiently deep, and the one who escaped from it, in the presence of many witnesses, assisted his companion out of the other pit with his trunk. Both were, however, with much exertion, brought back into the cane, and as no particular symptoms of vice or fierceness had appeared in the course of the day, I was anxious to make another effort to capture them. The beldars, therefore, were set to work to deepen the old and prepare new pits against daybreak, when I proposed to make the final attempt. About four o’clock yesterday, however, they burst through all my guards, and making for a village about three miles distant, reached it with such rapidity that the horsemen who galloped before them, had not time to apprise the inhabitants of their danger, and I regret to say that one poor man was torn limb from limb, a child trodden to death, and two women hurt. Their destruction now became absolutely necessary, and as they showed no disposition to quit the village where their mischief had been done, we had time to bring up the four-pound pieces of artillery [these events took place in 1809] from which they received several rounds, both ball and abundance of grape. The larger of the two was soon brought to the ground by a round shot in the head; but after remaining there about a quarter of an hour, apparently lifeless, he got up again as vigorous as ever, and the desperation of both at this period exceeds all description. They made repeated charges on the guns, and if it had not been for the uncommon bravery and steadiness of the artillery-men, who more than once turned them off with shots in the head and body when within a very few paces of them, many dreadful casualties must have occurred. We were obliged to desist for want of ammunition, and before a fresh supply could be obtained, the animals quitted the village, and though streaming with blood from a hundred wounds, proceeded with a rapidity I had no idea of towards Hazarebaugh. They were at length brought up by the horsemen and our elephants, within a short distance of a crowded bazaar, and ultimately, after many renewals of most formidable and ferocious attacks on the guns, gave up the contest with their lives.
The western half of those central Indian highlands called locally the Mykal, Máhádeo, and Sátpúra hills, is a famous haunt for elephants. In this wild birthplace of the streams that pour themselves into the Bay of Bengal and the Arabian Gulf, these creatures wander in comparative security. The Gónd, Kól, and Sántál aborigines furnish the best trackers extant, except, perhaps, those mysterious Bygá or Bhúmiá, whose knowledge of woodcraft is unequalled. These small, dark, silent men have no sort of respect for an elephant’s mind or character, but they worship it from fear; they adore the animal because they know enough of its disposition to be always apprehensive of its doing more than it generally does.
Most of these great timber districts are under the supervision of officers, and the camps of their parties are widely scattered through large and lonely tracts of woodland. If one of these is come upon by a herd of elephants while its occupants are absent, a striking trait in this creature’s character will almost surely be exhibited. No monkey is more mischievous than one of these big brutes, and when the men return they probably find that nothing which could be displaced, marred, or broken, has escaped their attention. Elephants are also very curious; anything unusual is apt to attract them, and if they do not become alarmed at it, the gravity with which a novel object is examined, and the queer, awkward way in which these beasts manifest interest or amusement, is singular enough. Sometimes their performances under the incitement of curiosity or malicious mischief are decidedly unpleasant. A wild elephant came out of the woods one night and pawed a hole in the side of Sanderson’s tent. Hornaday says he made a little door in the wall at the head of his bed, so that he could bolt at once in case of a visitation like this. People living in such places, and in frail houses, are exposed to another contingency. Elephants are very subject to panics, and as they often arise from causes that should not disturb such a creature at all, no one can tell when a herd may not rush off together, and go screaming through the wood, breaking down everything but the big trees before them.
Sooner or later, a hunting party’s progress will be arrested by the halt of their guide: he crouches down in his tracks and looks intently, as it appears, at nothing. What he sees would be nothing to eyes less practised, but it is an elephant’s spoor. If one were in Africa, the trackers would now smooth off a little spot of ground, make a few incantations, and throw magic dice to find out all about this animal. But here nothing of that kind is done, and yet the guide will follow the trail unerringly, and the hunter may count upon being brought to his game. “When you know,” says Captain A. W. Drayson, “that the giant of the forest is not inferior in the senses of hearing and smell to any creature in creation, and has besides intelligence enough to know that you are his enemy, and also for what purpose you have come, it becomes a matter of great moment how, when, and where you approach him.”
Elephants, unless they have some definite end in view, stroll about in the most desultory, and, if one is following them, the most exasperating manner. Their big round footprints go up hill and down dale in utterly aimless and devious meanderings. Here the brute stops to dig a tuber or break a branch, there for the purpose of tearing down a clump of bamboos, in another place with no object in view except to drive its tusks into a bank. Sportsmen often spend a day and night upon their trail.
No one can foresee the issue of a contest with an elephant. It may fall to a single shot, but no matter how brave and cool and well instructed the hunter may be, how stanch are his gun-bearers, how perfect his weapons and the skill with which they are used, when that wavering trunk becomes fixed in his direction, and the huge head turns toward him, his breath is in his nostrils. More than likely the animal, whose form is almost invisible in the half-lights of these forests, is aware of his pursuer’s presence before the latter sees him, and if he has remained, it is because he means mischief. Then it may well happen with the sportsman as it did with Arlett, Wedderburn, Krieger, McLane, Wahlberg, and many another.
It stands to reason that a herd is harder to approach without being discovered than a single elephant would be. The chances that the hunter will be seen are greater, and their scattered positions make it more probable that some of them will get his wind.
Occasionally an old bull who despises that part of mankind who do not possess improved rifles, and knows perfectly well the difference between an Englishman and a native, will take possession of some unfortunate ryot’s millet field or cane patch, and hold it by right of conquest against all attempts to dislodge him. Crowds revile the animal from a safe distance, and a village shikári comes with a small-bored matchlock and shoots pieces of old iron and pebbles at him from the nearest position where it is mathematically certain that he will be secure. As for the marauder, he stays where he is until everything is eaten or destroyed, or until he gets tired.
The amount actually consumed by elephants forms but a small portion of the loss which agriculturists sustain from their forays. They always trample down and ruin far more than they eat. Both in India and Ceylon, various districts suffered so severely in this way that government gave rewards for all elephants killed. This has now been discontinued in both countries, but in many places where the herds are protected their numbers are increasing, so that the same necessity for thinning them out will again arise.
All over the cultivated portions of India platforms are erected in fields, where children by day, and men at night, endeavor to frighten away these invaders, together with the birds, antelopes, bears, monkeys, and wild hogs, that ravage their crops. No very signal success can be said to attend these efforts, and when a herd of elephants makes its appearance, they simply keep at a distance from the stages, and otherwise do as they please.
Plundering bands survey the ground, study localities, go on their duroras like a troop of Dacoits, and are organized for the time being in a rude way, under the influence of what Professor Romanes calls “the collective instinct.”
Hunters favorably situated can easily see this. A far-off trumpet now and then announces the herd’s advance through the forest, but as they approach the point where possible danger is to be apprehended, no token of their presence is given, and its first indication is the appearance of a scout,—not a straggler who has got in front by accident, but an animal upon whom the others depend, and who is there to see that all is safe. Everything about the creature, its actions and attitudes, the way it steps, listens, and searches the air with slowly moving trunk, speaks for itself of wariness, knowledge of what might occur, and an appreciation of the position it occupies; no doubt, to a certain extent, of a sense of responsibility. When this scout feels satisfied that no danger is impending, it moves on, at the same time assuring those who yet remain hidden that they may follow, by one of the many significant sounds that elephants make.
A number of narratives describe events as they are likely then to occur, but they are merely hunting stories, and so far as the writer’s memory serves, do not bring out the animal’s traits in any special way. It would appear, however, that the behavior of elephants who unexpectedly meet with Europeans in those places where all the resistance previously experienced came from farmers themselves, is very different from what it is in the former case. Then they are said to be difficult to get rid of, and when driven away from one point by shouts, horns, drums, and the firing of guns, they rush away to another part of the plantations, and continue their depredations. No such passive resistance as this is attempted when English sportsmen are upon the spot. Elephants discover their presence immediately. Upon the first explosion of a heavy rifle, the alarm is sounded from different parts of the field, and the herd betakes itself to flight without any notion of halting by the way. Their dominant idea is to get clear of those premises as soon as possible.
“The elephant,” says Andersson, “has a very expressive organ of voice. The sounds which he utters have been distinguished by his Asiatic keepers into three kinds. The first is very shrill, and is produced by blowing through his trunk. This is indicative of pleasure. The second, made by the mouth, is a low note expressive of want; and the third, proceeding from the throat, is a terrific roar of anger or revenge.” Sanderson seems to think that these discriminations are somewhat fanciful. He remarks that “elephants make use of a great variety of sounds in communicating with one another, and in expressing their wants and feelings.” But he adds that, while “some are made by the trunk and some by the throat, the conjunctures in which either means of expression is employed, cannot be strictly classified, as pleasure, fear, want, and other emotions are indicated by either.” Leveson, on the contrary, gives a list of these intonations, and describes the manner in which they are produced. So also does Tennant; and Baker adds another sound to those before given; “a growl,” this writer calls it, and he says that “it is exactly like the rumbling of distant thunder.”
Undoubtedly these animals express their thoughts and feelings intelligibly by the voice, as also through facial expressions, and by means of such gestures as they are capable of making. It has been before said that although the elephant’s face is half covered up, and there are no muscles either in his case or in that of any other animal, whose primary function is to express mental or emotional states, his physiognomy may be in the highest degree significant.
“The courage of elephants,” writes Captain Drayson, “seems to fluctuate in a greater degree than that of man. Sometimes a herd is unapproachable from savageness; sometimes the animals are the greatest curs in creation.” What is called boldness varies considerably in different species, among members of the same species, and in the same individuals at different times. It is a quality, that, like all others, is double-sided, certain elements belonging to the mind, and the residue to the body. Elephants are nervous; that is to say, their nerve centres—the ganglia in which energy is stored up—are constitutionally in a state of more or less unstable equilibrium, so that stimulus, whether of external origin, or initiated centrically, is apt to produce explosive effects. Courage depends upon physical and mental constitution, upon specializations in race, training, and structure, upon differences in personal experience and organization.
So much as this may be said with confidence, but on what grounds, biological or psychological, is it possible for Professor Romanes to assert that the elephant seems usually to be “actuated by the most magnanimous of feelings”? Magnanimity belongs to the rarest and loftiest type of human character: how did an elephant come by it? The obligations of mental and moral congruity are not less binding than those of physical fitness. No one nowadays draws an elephant with a human head; but a beast with self-respect, courage, refinement, sympathy, and charity enough to be magnanimous, does not seem to outrage any sense of propriety. Works like those of Watson (“Reasoning Power of Animals”), Broderip (“Zoölogical Recreations”), Bingley (“Animal Biography”), Swainson (“Habits and Instincts of Animals”), too often interpret facts so that they will fit preconceived opinions. There is a story, for example, by Captain Shipp, of how, during the siege of Bhurtpore, an elephant pushed another one into a well because he had appropriated his bucket. Tales like this resemble pictures in which the design and execution are both weak, and which depend for their effect upon accessories illegitimately introduced into the composition. Probably a large part of the present inhabitants of the earth have seen animals who, while contending for some possession, acted in a similar manner; but they were not elephants, nor were the circumstances of a well and a siege at hand to set them off, and produce an impression that the actual incident does not justify. The grief of captive elephants over their situation is a subject upon which many fine remarks have been made. Colonel Yule (“Embassy to Ava”) states that numbers die from this cause alone; but yaarba’hd , either in its dropsical or atrophic form, is what chiefly proves fatal to them, and this is brought on by the sudden and violent interruption of their natural way of life. According to Strachan, Sanderson, and other experts, the disorder is due to an overthrow of functional balance; something which is sure to induce disease whenever it occurs. Sterility, temporary failure of milk in females with calves, together with the various effects already mentioned, may be referred to the same cause. It is not said that elephants never die of grief; still less, that this is impossible. Any animal highly organized enough to feel intense and persistent sorrow may perish. Pain, either physical or mental, is intimately connected with waste of tissue and paralysis of reparative action. Bain’s formula that “states of pleasure are concomitant with an increase, and states of pain with a decrease, of some, or all, of the vital functions,” is not strictly correct as it stands; still the truth it is intended to convey remains indisputable. Grant-Allen (“Physiological Æsthetics”) defines pleasure as a “concomitant of the healthy action of any or all of the organs or members supplied with afferent cerebro-spinal nerves, to an extent not exceeding the ordinary powers of reparation possessed by the system.” Grief, when intense, reverses this, makes normal function impossible, palsies the viscera, and impairs or perverts those nutritive processes upon which life directly depends. But the profound and abiding sorrow this race cherishes in servitude is a romance. There is nothing to show the regret and longing which have been imagined. Elephants struggle for a while against coercion, and then forget. They fail to take advantage of opportunities for escape, and when they do, the fugitives are recaptured more easily than they were taken in the first place. Instances have often occurred of their voluntary return after a long absence. In the beginning, it is the finest animals who perish. They kill themselves in their struggles, or die of disease. Subsequently, it is said that domestication lengthens average life. This must, however, be one of those blank assertions made so commonly about wild beasts; since, independently of any other objection, it is evident that the statement, in order to be worth anything, should rest upon the basis of a wide comparison between the relative longevities of free and captive animals, and vital statistics of this kind, not only have not been tabulated, but it is impossible that they should have been collected.
Colonel Pollok remarks that “at all times, this is a wandering race, and consumes so much, and wastes so much, that no single forest could long support a large number of such occupants.” Livingstone, Forsyth, and others have, however, noted the fact that little or no permanent injury to extensive woodlands was wrought by these animals. They do not overturn trees, as is popularly believed, and still less do they uproot them. Elephants bend down stems by pressure with their foreheads, and they go loitering about breaking branches, till the place looks as if a whirlwind had passed over it, but these devastations are of a kind soon repaired. In the forests of India they have never met with such adversaries, or been exposed to the same dangers, as the species encountered on the “Dark Continent.” Some Indian tribes worshipped, and all feared them. They passed their lives for the most part in peace, finding food plentiful, ruining much, and finishing nothing. Pitfalls were few and far between; no weighted darts fell upon them as they passed beneath the boughs, no pigmy savage stole behind as they leaned against a tree boll and woke the echoes of the wood with deep, slow-drawn, and far-resounding snores, to thrust a broad-bladed spear into their bodies, and leave it there to lacerate and kill his victim slowly. Neither were herds driven over precipices, nor into chasms, nor did hordes of capering barbarians come against them with assagais, and scream, while pricking them to death,—
“Oh Chief! Chief! we have come to kill you,
Oh Chief! Chief! many more shall die.
The gods have said it.”
All this was common throughout Africa, while in Asia the natives seldom aggressed against elephants except in the way of capturing them. It is true that this was done awkwardly, and often caused injury or death; but that was unintentional, and as a rule they roamed unmolested among the solitudes of nature.
Existence had its drawbacks, however. Elephants were not eaten in Asia, and not hunted for their ivory to any extent, but they were used in war, and the state of no native prince could be complete unless he had an elephant to ride on and several caparisoned animals for show. Owing to these needs and fashions the animals were captured extensively. In many places at present small parties of men, often only two or three, go on foot into the forests as their predecessors did ages ago, each with a small bag of provisions, and a green hide rope capable of being considerably stretched. An elephant’s track is almost as explicit and full of information to them as a passport or descriptive list, and when they have found the right one, it is patiently followed till the beast that made it is discovered. Then in the great majority of cases its fate is fixed. Flight, concealment, resistance, are in vain. In some “inevitable hour” a noose of plaited thongs that cannot be broken is slipped around one of the hind feet, and a turn or two quickly taken about a tree. A high-bred elephant gives up when he finds that the first fierce struggle for freedom is unavailing, but the meerga’s resistance lasts longer. After one leg has been secured it is easy to fetter both, and then the captors camp in front of the animal in order to accustom it to their presence. By degrees they loosen its bonds, feed and pacify it. When anger is over, and its terrors are dissipated, these men lead their captive off to a market at some great fair, and they lie about what they have done and what the elephant did, with a fertility of invention, a height and length and breadth of mendacity which it would be vain to expect to find exceeded in this imperfect state of existence.
The government also often wants elephants, and when this is the case, captures are made in a different manner, and upon a greater scale. What is done is to surround a herd and drive it into an enclosure called a keddah. This is often a very complicated and difficult thing to accomplish. Far away in some wild unsettled region of the Nilgiri or Satpúra hills, the uplands of Mysore, or elsewhere, an English official pitches his tent, surveys the country, and sends out scouts. To him sooner or later comes a person without any clothes to speak of, but with the most exquisite manners, and says that, owing to his Excellency’s good fortune, by which all adverse influences have been happily averted, he begs to represent that a herd of elephants, who were created on purpose to be captured by him, is marked down. Then the commander-in-chief of the catching forces opens a campaign that may last for weeks, or even months. The topography has been carefully studied with reference to occupying positions which will prevent the animals from breaking through a line of posts that are established around them, and between which communication is kept up by flying detachments. Drafts of men from the district and a trained contingent the officer brought with him, are manœuvred so that they can concentrate upon the point selected for their keddah, which is not constructed till towards the close of these movements, since the area surrounded is very extensive and it is not at first known exactly where it must be placed. Its position is fixed within certain limits, however, and their object is to drive the herd in that direction without at first attracting attention to the fact that this is being done, and thereby causing continued alarm. Those who direct proceedings know the character of elephants, and count upon their lack of intelligence to aid them in carrying out the design. Before any apprehension of real danger makes itself felt, they have voluntarily, as it seems to them, moved away from parties who just showed themselves from time to time and then disappeared. They still feed in solitudes apparently uninvaded, still stand about after the manner of their kind, blowing dust through their trunks or squirting water over their bodies. They fan themselves with branches, and sleep in peace.
At length, long after the true state of things would have been fully appreciated by most other species, the herd finds out that it is always moving in a definite direction. Then a dim consciousness of the truth, which day by day becomes more vivid until it arrives at certainty, takes possession of their minds. From that time an exhibition of traits which scarcely correspond with popular views upon the elephant’s intellect is constantly made. If they had anything like the ability attributed to them, the toils by which they are surrounded could be broken with ease. There is no time from their first sight of a human being to the very moment when they are bound to trees, at which they could not escape. It is useless to say they do not know this; that is precisely what the creatures are accused of. If they were such animals as they are said to be, they would know it, and act accordingly. But as soon as the situation is revealed, they become helpless; their resources of every kind are at an end. They stand still in stupid despair, break out in transient and impotent fits of rage, make pitiable demonstrations of attack upon points where they could not be opposed for an instant if the assault was made in earnest, and at length suffer themselves to be driven into an enclosure that would no more hold them against their will than if it had been made of gauze.
An elephant corral or keddah is a stout stockade with a shallow ditch dug around it inside, and slight fences of brush diverging for some distance from its entrance. Incredible as it may seem, single elephants frequently break out of these places, but a herd hardly ever; they have not enterprise, pluck, and presence of mind enough to follow the example when it is set them. Sometimes, as we have seen, elephants may be fierce and determined; desperation has been shown to be among the possibilities of their nature. But whereas an exceptional individual will, from pure ferocity, brave wounds and death, nothing can so move the race as to cause a display of ordinary self-possession. It is quite true that whenever the imprisoned band comes rushing down upon any part of the keddah, they are met with fire-brands, the discharge of unshotted guns, and an infernal clamor; but if that be urged in explanation of their hesitation, it may be replied that if the whole herd had as much resolution as a single lion brought to bay, they would sweep away everything before them as the fallen leaves of their forests are swept away by a gale.
Often among the bewildered and panic-stricken crowd within a corral some animal is so dangerous that it has to be shot; the majority, however, soon grow calmer, and then comes the task of securing those which it is desirable to keep. When these are males, the procedure is as follows: An experienced female is introduced; she marches up to the tusker, and very shortly all sense of his situation vanishes from his “half-human mind.” The fascinating creature who is made to cajole him has a man on her neck whose voice and motions direct her in everything she does; but that circumstance, which might undoubtedly be supposed to attract the captive’s attention, is entirely overlooked, and when, either by herself or with the assistance of another Delilah, she has backed her Samson up against a tree, two or three other men who have been riding on her back, but whom he has not noticed, slip down and make him fast. As has been said, after a few fits of hysterics, his resistance is at an end; the monarch of the forest is tamed, and considering what has been written about elephants, it is indeed surprising that no one has reported the precise course of thought that produced his resignation. To express this change in the felicitous language of Professor Romanes, the elephant has experienced “a transformation of emotional psychology.” That is to say, a being which has heretofore been nothing but an unreclaimed wild beast, is by the simple process of being frightened, deceived, abused, and enslaved, at once converted into one of the chief ornaments of animated nature!
The question arises as one ponders upon statements like this, whether we really know anything worth speaking of about inferior animals, and if it is possible to use expressions like “cruel as a tiger,” “brave as a lion,” or “sagacious as an elephant,” rationally. As for any philosophical, or, as Spencer calls it, “completely unified knowledge” on the subject, nobody possesses it; at the same time the natural sciences may be so applied as to bring certain truths to light in this connection. It is plain, for example, that an elephant does not kill his keeper because he is fond of him; but it is one thing to start out with the assumption that this noble-hearted, affectionate, and magnanimous animal would never have been guilty of such an act unless it had been maltreated, and it is another, and quite a different course to begin with the fact that the deed was done by a brute in whose inherited nature no radical change could by any possibility have been effected by such training as it has received. If now we endeavor to ascertain what that nature was,—study the records of behavior in wild and domesticated specimens, and look at this by the light which biology and psychology, without any assumptions whatever, cast upon it,—we shall find ourselves in the best position for investigating any particular case under consideration. Many accounts of such murders have been given at length. We know how, why, when, and where the animal began its enmity, and the manner in which it was shown or concealed, so that, having investigated the matter in the way described, we are, to a certain extent, able, not to generalize the character of this species, but to put aside immature opinions, and say that since very many elephants exhibit traits which are in conformity with those to be expected of them, these probably belong to the species at large, and may be displayed with different degrees of violence whenever circumstances favor their manifestation.
The chief characteristics of elephants have been discussed, and an attempt has been made to place them in their true light. The writer has not found the half-human elephant in nature, nor does it appear from records that any one else has done so. An elephant is a wild beast, comparatively with others undeveloped by a severe struggle for existence; superficially changed in captivity, and cut off from improvement by barrenness. It is capable of receiving a considerable amount of instruction, and learns quickly and well; but how far its acquisitions are assimilated and converted into faculty, is altogether uncertain. In the savage state elephants do nothing that other animals cannot do as well, and many of them better. Mere bulk, and its accompaniment, strength, do not influence character in any definite manner that can be pointed out.
In captivity, elephants are commonly obedient, partly because, having never had any enemies to contend with, they are naturally inoffensive, and partly for the reason that these animals are easily overawed, very nervous, and extremely liable to feelings of causeless apprehension.
Courage in cold blood is certainly not one of their qualities; nevertheless, being amenable to discipline, and having some sense of responsibility, certain elephants are undoubtedly stanch both in war and the chase.
This animal is easily excited, very irritable, prone to take offence, and subject to fits of hysterical passion. Thus it happens that wild elephants are the most formidable objects of pursuit known to exist, and that the majority of those held in durance exhibit dangerous outbreaks of temper. When an elephant is vicious, he displays capabilities in the way of evil such as none of his kind, when left to themselves, have ever been known to manifest in the direction of virtue. A “rogue” is the most terrible of wild beasts; the captive tusker who has determined upon murder finds no being but man, who in the prosecution of his design is so patient, so self-contained, so deceitful, and so deadly. It is idle to say, speaking of the relations between elephants and men, that the good qualities of the former greatly predominate, since if it had been otherwise, no association between them would have been possible—they could not have inhabited the same regions.
The concluding pages may, perhaps, serve to show how far this sketch of the elephant’s character is compatible with facts.
Charles John Andersson (“The Lion and the Elephant”) observes that, “whether or not the elephant be the harmless creature he is represented by many, certain it is that to the sportsman he is the most formidable of all those beasts, the lion not excepted, that roam the African wilds; and few there are who make the pursuit of him a profession, that do not, sooner or later, come to grief of some kind.” Being social animals, there is a certain sympathy and affection between members of the same family; but while striking instances of this are recorded, the bulk of evidence tends the other way.
Impressive examples of solicitude have, however, been observed. Moodie tells that he saw a female—whom the experience of most hunters shows to be much more likely to act in this manner than a male—guard her wounded mate, and how she, “regardless of her own danger, quitted her shelter in the woods, rushed out to his assistance, walked round and round him, chased away the assailants, and returning to his side caressed him. Whenever he attempted to walk, she placed her flank or her shoulder to his wounded side and supported him.” Frederick Green wrote an altogether unique account to Andersson of the succor of an elephant that had been shot, by one who was a stranger, of the same sex, and who encountered him far from the scene where his misfortune had befallen him.
The Bushmen, he says, often asserted that elephants would carry water in their trunks to a wounded companion at a long distance in the “Weldt.” Green, however, did not believe it, until, while hunting in the Lake Regions, he was compelled, from want of ammunition, “to leave an elephant that was crippled (one of his fore legs had been broken, besides having eleven wounds in his body) some thirty miles from the waggons.”
“As I felt confident,” this writer continues, “that he would die of his wounds ... I despatched Bushmen after him instead of going myself; but they, not attending to my commands, remained for two days beside an elephant previously killed by my after-rider. It was, therefore, not until the fourth evening after I left this elephant that the Bushmen came up with him.... They found him still alive and standing, but unable to walk.... They slept near him, thinking he might die during the night; but at an early hour after dark they heard another elephant at a distance, apparently calling, and he was answered by the wounded one. The calls and answers continued until the stranger came up, and they saw him giving the hurt one water, after which he assisted in taking his maimed companion away.” Such was the story told Green when the party came back. He disbelieved their statements entirely, went off to the spot to see what had happened for himself, and thus relates his own observations:—
“The next afternoon found me at the identical place where I had left the wounded elephant. I can only say that the account of the Bushmen as to the stranger elephant coming up to the maimed one was proved by the spoor; and that their further assertion as to his having assisted his unfortunate friend in removing elsewhere was also fully verified from the spoor of the two being close alongside of each other—the broken leg of the wounded one leaving after it a deep furrow in the sand. As I was satisfied that these parts of their story were correct, I did not see any further reason to doubt the other.”
Male elephants rarely fall in the holes which undermine so many parts of Africa; they carry their trunks low, have no one to look out for but themselves, and so detect these traps, and generally uncover them. Moodie makes the statement that many elephants follow the recent trails of those who went before them to watering-places, and if these turned off, took it for a sign of danger, and did not drink. After what Inglis and Hallet say to the same effect of tigers, after St. John’s observations upon red deer, and Lloyd’s on the Scandinavian fox, inductive reasoning like this does not seem at all incredible. Amral, chief of the Namaqua Hottentots, told Galton and Andersson that on one occasion he and others were in pursuit of a herd of elephants, and at length came to a wagon-track which the animals had crossed. Here the latter, as was seen by their spoor, had come to a halt, and after carefully examining the ground with their trunks, formed a circle in the centre of which their leader took up his position. Afterwards individuals were sent out to make further investigations. The Raad , or debate, this chieftain went on to say, must have been long and weighty, for they (the elephants) had written much on the ground with their probosces. The decision evidently was that to remain longer in that locality would be dangerous, and they therefore came to the unanimous resolution to decamp forthwith. Attempts to overtake them, Amral went on to say, were useless; for, though they followed their tracks till sunset, they saw no more of them.
What these elephants thought when they found a track which, to them, was new and inexplicable, is, of course, a matter of conjecture; but their trail revealed everything that was done on this occasion, as clearly as if the Hottentots had been eye-witnesses of their actions.
Colonel Julius Barras (“India and Tiger-Hunting”) entered con amore into a study of the elephant, so far as its character came into play when the animal was employed in sport; and he did what no other gentleman, to the author’s knowledge, has ever done; namely, turned mahout himself, and drove shikar tuskers against many a tiger. His appreciation of this creature’s courage, benevolence, and reliability is very much in accord with that which has been expressed; but he offers some observations upon vice that should not be overlooked. “One peculiarity of elephants,” remarks the Colonel, “is that, when desirous of killing any one, they nearly always select as a victim their own or a rival’s attendant.” It seems rather strained, however, to speak of this fact as a “peculiarity,” since circumstances would naturally bring about such a selection.
But no provocation need be offered to an elephant in order that he should desire to kill a man. “Sahib,” said Mohammed Yakoob, the driver of an immense old tusker, whom Colonel Barras had drawn from the government stables at Baroda, “you see that this elephant is a beast void of religion (be imān ), and he hates the English.”
“Dear me,” answered the Colonel, “and how does he get on with the natives?”
“Oh!” replied the mahout, “much better, but still he is uncertain even with them. He has killed two, and there is but little doubt that he will do for me, his keeper, sooner or later.”
Colonel Barras knew that Futteh Ali, the elephant in question, had never seen him before, and was well aware that it was impossible for this creature to feel offended at any act of his. The colonel’s mind was also full of conventional ideas concerning elephants, so he disbelieved what the driver told him, and resolved to make friends with Futteh Ali, and ride him after tigers. He tells what happened in the following words:—
“One afternoon I considered myself fortunate in arriving before Futteh Ali when no one was in sight. I drew up in front of him with a few pieces of chopped sugar-cane in my hand. I looked attentively at the colossus, and could observe no signs of any unusual emotion. I spoke to him in those tones which I flattered myself he considered dulcet. On this he gently waved his ears and twinkled his eyes, as who should say, ‘It’s all right; you are my friend.’ I now called out cheerfully, ‘Salaam, Futteh Ali, Salaam!’ and raised my arm at the same time. To this he responded by lifting his trunk over his head in return for the salute. This last act made assurance doubly sure. I mounted the platform, and as I did so the elephant again flung up his trunk, and opened his mouth, as if to accept with gratitude my sweet and juicy offerings. But his heart was full of treachery. He well knew that with his front feet manacled it would be useless to pursue me even if I had but a few inches start of him. He therefore dissembled with great cleverness and self-command till I had actually leant up against one of his tusks, and had got my hand in his mouth; then he suddenly belched forth a shout of rage, and made a sweep at me with his tusks that sent me flying off the platform into the dust below.... I sat up bareheaded and half-stunned, just in time to see the under-keeper, who had been slumbering behind a pile of equipments all this time, sent with greater force in a backward direction.... The elephant, meanwhile, had thrown off the mask; it was evidently only the shackles on his front feet that prevented him from getting off the platform and finishing us.”
Very few persons would have done the same, but Colonel Barras took Futteh Ali for his Shikar elephant, and he afterwards carried him well in many a dangerous strait. But he was wise enough never to give him a second opportunity to take his life.
Another tusker enraged himself against Colonel Barras for a very slight cause. He was coming back one day, riding this animal, Ashmut Gūj by name, when, as he says, “I determined to see what this beast would do, if I, seated on his back, were to imitate a tiger charging.” Accordingly, he began to mimic that short, hoarse, savage cry, and the elephant, who was not at all deceived, did nothing but raise his trunk. The mahout, however, warned him to desist. “Every time you make that noise,” said he, “the elephant points his trunk over his back and takes a long sniff to inform himself as to which of his passengers is trying to vex him.” Barras stopped at once, but the evil had been done.
“On arriving at the bungalow,” the Colonel continues, “I had quite forgotten this little incident. Not so Ashmut Gūj. At the word of command he bent his hind legs and allowed the three natives to slip off his back in succession. I was the last to dismount, and as I touched the ground the elephant rose with a swift motion, and aimed a fearful kick at me with his enormous club-like hind foot. I started forward, so as just to escape the blow, which would, of course, have annihilated me. This elephant would never forgive me for the indignity I had put upon him. Always upon dismounting he would try to rise, so as to repeat his manœuvre, and it was necessary to make him kneel down completely before I got off. Nor would I ever again feed him from my hand, as I believe that if he could have got hold of me he would have trampled me.”
There is a tragic story told by the same author, of an elephant who was “must.” His keeper did not know it, and, in fact, could not be persuaded that such was the case.
Barras left Neemuch with a number of elephants, and among the rest an old friend and favorite of his, Roghanath Gūj, whose mahout, Ghassee Ram, had been in charge of him for eighteen years and thus acquired a very great influence over the animal. Colonel Barras, who had not seen this beast for some time, was at once struck by the indifference displayed to his expressions of friendliness, and to those little presents of sweets which these creatures enjoy so much. Evidently Roghanath Gūj was changed; ill, perhaps? No, said and swore his keeper, there was nothing the matter. His dulness, that sombre air which excited surprise and suspicion, was nothing more than a little irritability caused by the extremely hot weather. So Barras yielded his better judgment to greater experience, and the consequence was that the next day, while beating for a tiger, the elephant suddenly rushed upon one of the attendants, and would have killed him if the man had not taken off his turban and left it on a bush, while he himself slipped down into the shade of a deep ravine. From this time forth Roghanath Gūj was picketed by himself.
“Two days after,” says Barras, “we arrived at a small village,”—Mehra,—“and close to it there were some enormous Banyan trees, under which the elephants were secured. Opposite to them, on the other side of a small clearing, stood our little camp. Here, after a long and unsuccessful day’s beating after a wary tiger, we enjoyed our late dinner, and had just sought our couches, clad for the night in our light sleeping-suits, when a burst of affrighted cries broke upon our ears. The tumult proceeded from the direction of the great tree where Roghanath Gūj stood in solitude.
“We instantly rushed for our guns, and seized a hurricane lamp. We made all haste in our slippered feet to the scene of action. As we got within twenty yards of the elephant, Ghassee Ram (his driver) called to us to halt. The animal, he said, was obeying him, and if nothing further incensed him, he would be able to tie up his hind legs with a rope, when he would be incapable (the fore-limbs being already chained) of doing any more mischief. So we stood where we were, and waited in great anxiety, whilst we could hear the mahout uttering the word Sōm-Sōm , which is the order for an elephant to keep his hind quarters towards any one who may be washing, or otherwise attending to him. The night was as dark as pitch; nothing could be seen. According to the different cries of the excited people, however, it was clear that something had happened to the under-keeper of Roghanath Gūj. Some said he was dead, some that he had escaped from his terrible assailant. I called to the other elephant-keepers, but they had all gone with their animals, I knew not whither, on the first alarm.
“Meanwhile Ghassee Ram was left quite alone to deal with the enraged beast. Of course we talked to him all the time, and were prepared to rush in and fire, as well as we could, if he called upon us to do so. Every chance, however, would have been against our disabling the elephant, who, maddened by such wounds as he might have received, would have worked untold destruction during the long dark hours of a moonless night. To the pluck of Ghassee Ram must be ascribed the avoidance of such a calamity. In a few minutes, which seemed an age, the mahout called out that we might advance. We did so, and never shall I forget the weirdness of the scene that was lighted up by the bright rays of the lamp I carried.
“Under the tree, and with his back to its stem, towered the dark form of the elephant, whilst his mahout, a mere speck, stood a little to his right. No other living being was visible, but close to the animal, on the opposite side from Ghassee Ram, lay a small, shapeless object, which a second glance showed to be the missing man. The elephant, with his ears raised, seemed to be keeping guard over his victim, and would probably kill any one who should attempt to remove the body, which lay within reach of his trunk. Still, this must be done, and at once, for life might yet be lingering in the shattered frame. I therefore gave the hurricane lamp to the mahout, and ordered him to swing it up in the elephant’s face, and call out his name at the same time. Ghassee Ram, from the long habit of commanding this huge animal, had acquired some powerful tones. As he swung the lamp, that hung by a large ring, in the elephant’s face, and cried out ‘Roghanath Gūj, Roghanath Gūj,’ the animal seemed deeply impressed. As the light ascended for the third time towards his dazzled eyes, I darted from between my two friends, who stood covering the elephant with their guns, and drew forth the unfortunate keeper. He was terribly mangled, and quite dead.” This elephant was semi-delirious, and in that state the wild beast nature, which had been covered by a thin layer of educational polish, came out under the stimulus of some passing irritation. His mahout saw the man struck down, and interfered; but the animal was only restrained by his voice for a moment, and then completed the murder. He was not wholly demented, however; for Colonel Barras says, “I could not but be touched by the affection this huge creature displayed, even in his madness, towards the only two people he loved,—Ghassee Ram and myself. I fed him every day from my hand, and he never failed to clank his heavy chains, and turn round to watch me till I disappeared in my tent on leaving him.”
It is probable that many persons whose minds are made up on the subject of elephants, may see nothing in this account but a case of perversion due to disease, and will pass by the elephant’s evident power of self-restraint and discrimination as of no significance; contending that Roghanath Gūj, like all his kind, was naturally benevolent and amiable. Likewise, that the vagaries belonging to certain forms of mental alienation, temporary and chronic, are of the most eccentric and various character, and that this instance proves nothing with regard to the elephant’s inherent nature. As a mere matter of reasoning, the objection is valid, and logically it is unanswerable; but, perhaps, some of those who believe that these brutes possess virtues of which most men are nearly destitute, will inform the world why “must”-delirium or actual insanity in an elephant, always takes the form of homicidal mania.
THE LION “From the earliest times,” says the writer on this subject in the “Encyclopædia Britannica,” “few animals have been better known to man than the lion.” It is precisely because of this knowledge, for the most part purely imaginary, that the real lion is less known than almost any of the other great wild beasts. Not so much in this case on account of the paucity of facts as from a plethora of fiction, his actual character has very imperfectly come to light.
Since Aristotle there have always been naturalists who contended for two species of these animals, and sometimes more.
THE LION.
[From a photograph by Gambier Bolton. Copyright. ]
In Greece, classification was made on the basis of size; in Rome, upon that of color. With regard to the first, Sir Samuel Baker remarks that the lions of Cutch and Guzrat are perhaps not so large as their African congeners; but according to Dr. Jerdon (“Mammals of India”) measurements show that they are fully equal in this respect. Gérard, Livingstone, and others notice very discernible local contrasts in bulk among them in different parts of Africa itself, and it has been maintained by many that the lion grows smaller as one goes south from the Atlas. Major Smee has also been largely followed in his opinion that the Asiatic, or more particularly the Indian, lion is maneless. Dr. Blyth, however, was able to demonstrate from the specimens in the Calcutta Museum that this was not the case, and his view of the accidental character of this deficiency is no doubt the true one. Frederick Courteney Selous (“A Hunter’s Wanderings in Africa”) paid particular attention to this feature, and he states that “out of fifty male lion skins, scarcely two will be found alike in the color or length of mane”; he adds that, judging from the same facts which those who multiply natural groups rely upon, “it would be as reasonable to suppose that there are twenty species as two.”
This is but a hint at those discrepancies which have arisen from attaching different values to external and secondary characteristics. Antagonisms of this kind are overabundant, still there is no doubt that wherever lions now exist, they are specifically the same. There is but one genus of lion, with a single species, whose members vary in size, skin-appendages, color, temper, and habits, with the physiography of those provinces they inhabit, and of their human population, with breed, age, temperament, special environment, and their personal experience of men and things.
Sir Samuel Baker (“The Rifle and Hound in Ceylon”) remarks in the course of his observations upon the Cingalese buffalo that no individual opinion upon the traits and disposition of an animal “can be depended upon,” unless its pursuit “has been followed as a sport by itself.” The results of many hunters’ experiences are, however, on record, and so far as facts go, we are actually possessed of a more varied and extensive acquaintance with the species than any individual contact with it would be likely to give.
There is much that is inadequate and also illusory in Gérard’s descriptions. Still, he met the formidable adversaries he encountered in a heroic spirit, and had seen them face to face too often not to be disabused of many errors. The sultan of the desert as known by him did not fear man, was not abashed in his presence, and could not be quelled by his eye. On the contrary, an attempt to stare him out of countenance was, as Sir Samuel Baker observes, the surest means to provoke an attack. Gérard’s experience carried him too far. He only knew the lions of Algeria and Oran, but he thought that these animals were the same everywhere. Such is not the case. The race is now extinct in great areas where it was once distributed. No trace of it is left in many countries of Asia Minor, and it is dying out in Western Asia and India. In some regions man has exterminated the lion or driven him away, and there are other districts where this animal has learned that the battle nearly always goes against him, and where he now has to be forced to fight. On the other hand, certain tribes cower before lions, and this does not fail to change the relations they sustain towards mankind.
This imposing animal makes its appearance in art and literature very early. Frequent mention is made of it in the Cuneiform tablets and Hebrew Scriptures. In Pentaur’s Egyptian Epic upon the War of Rameses II. against the Cheta or Hittites, lions are said to have accompanied the king’s chariot, and fought as the Greek mastiffs (the dogs of Molossos) did at Marathon, or those of the British during Cæsar’s invasion. Herodotus (“Polymnia”) states that when Xerxes’ hordes were moving in the country that lay between the rivers Nestos in Abedra, and Achelous of Acarnania, the camel trains suffered much loss from the attacks of these animals. He informs us that their range was restricted to this district, and expresses his surprise that camels, being creatures that these lions had never seen and might have been supposed to shun, were their especial victims. After Herodotus, when the Greeks began to write about everything that attracted their attention, much was said in one way or another concerning lions, but it amounted to no more than the little that can be found in Roman archives. It really seems as if classic writers left out on purpose everything that one would have cared most to know. Not even the minute and laborious scholarship of the sixteenth century, devoted as it mainly was to the explication of antiquity, has succeeded in extracting from these records any information which is at all commensurate with the opportunities afforded for observation in ancient times. The lion occupied an exceptional position then as now; he was a favorite subject for poetic allusion, for epigram, and rhetorical flourishes. But his character was as much a conventional one at that time as it is at present. This may be also seen in art, where, whether sculptured and painted, or set in mosaics, he was depicted in what were supposed to be characteristic attitudes from Persepolis and the rock tablets of Kaf to the Sea of Darkness, and from the banks of the Orontes to the cities of Africa. He impressed antiquity as he has done the modern world, and so far as disposition and personal qualities are concerned, most of what was known or thought then might have been condensed into the modern statement of his traits given in the French “Cyclopédie ”; namely, that he was “si fort et si courageux, qu’on l’a appellé le roi des animaux .”
What amount of truth there is in this view we shall see; in the mean time it is natural enough to regret that those who might have accomplished so much, have in fact done so little. Varro, Columella, Aulus Gellius, and others wrote on game and hunting, but classic notices of a venatio in the amphitheatre are as terse and colorless as entries in a log-book. Marsian boars, or wolves from the Apennines were the most formidable creatures an ancient Italian could find in his own country, and Virgil congratulates himself that such was the case. “Rabidæ tigres absunt et saeva leonum semina. ” But the scribblers in prose and verse who expatiated upon fish-ponds, nets, gins, snares, Celtic, Lycaonian, and Umbrian hounds, with all the appliances of petty sport, where were they while the Ludi Circenses were going on? How was it that these men, who gossiped about everything, never chatted with the keepers of that great Vivarium near the Prænestine gate, where there were often wild beasts enough to stock the menageries of the modern world? Why did they not tell of the fleets laden with such cargoes that came to Ostia, interview the men who brought them as they drank rough Massic together in the taverns under the Janiculum, or report the talk of those dark satellites who guarded the vivaria of the Colosseum or theatre of Marcellus?
The reason was this: independently of everything else, a Roman of those days was satiated with the sight of actual slaughter until all that now fascinates the attention and enthralls the interest of a reader of adventures had become insipid. The bestiarii , or wild beast fighters, were a class apart from other gladiators. So far as our meagre supply of information goes, these men did not meet a royal tiger as a Ghoorka now does; that is to say, did not trust to perfect nerve, training, and activity, to avoid the brute’s onset, and slay it by striking at advantage; they appeared in armor and actually fought with sword or spear. Considering the style in which lions and tigers combat, one cannot divine the use made of any defensive panoply, which, so far as we can judge, would seem to have been more of an encumbrance than an aid. An iron sword two feet long (for the much-talked-of Iberian steel was most likely only a good quality of untempered metal) could hardly have availed a hampered man in a hand-to-hand struggle of this kind, except in case of accidents that must have been of rare occurrence. Julius Cæsar’s Thessalian horsemen chased giraffes around the arena until they were exhausted, and then killed them with a dagger thrust at the junction of the spine and head; but it is safe to say that no bestiarius armed with a venabulum went through any performances of this kind with a black rhinoceros. Yet every formidable animal on earth perished upon “a Roman holiday.” That is, however, all we know.
It is now the fashion to say that lions are such timid creatures that they might be expected to do little injury if they got out of their cages in the presence of a crowd. When, writes Plutarch, the city of Megara was stormed by Calamus, their keepers or the authorities loosed those lions kept for the games—“opened their dens, and unchained them in the streets to stop the enemy’s onslaught. But instead of that they fell upon the citizens and tore them in such a manner that their very foes were struck with horror.” Another curious comment upon the timid and retiring behavior of these animals is found in the fact that while they were protected in Africa (preserved for the spectacles) by cruel game laws which deprived people of the natural right of self-defence, the loss of life in that province was so great that it excited compassion even in Rome, and finally led to the mitigation of these statutes by Honorius, and their final abolition during the reign of Justinian.
Moffat (“Missionary Labors and Scenes in South Africa”) had the reputation of knowing more about lions than almost any one else, and it was his opinion that eying them was a very questionable proceeding. Both he and Andersson (“The Lion and the Elephant”) say that this experiment may sometimes apparently succeed, but “under ordinary circumstances” a hungry lion “does not spend any time gazing on the human eye ... but takes the easiest and most expeditious means of making a meal of a man.” It is not very often that things so arrange themselves as to give any one a chance to try what effect can be produced in this way; still everything that could happen has happened, and combining what follows with the statements already made, it would appear that this much-talked-of personal power is a delusion.
“A lion,” writes the Hon. W. H. Drummond (“The Large Game and Natural History of South and South-east Africa”) “will seldom stand much bullying. He may and often will get out of your way, nay, even leave his prey if you approach it, and should you follow him, will perhaps do so a second time, but that is about the extent of it.” If interference is pushed further, the lion, “if a male, growls deeply, and makes his mane bristle up round him; or, if a lioness, crouches down like a cat, lays her ears back, and shows her teeth, and in most such cases, when the brute is fairly roused, a charge is inevitable whether you advance or retreat.” On the other hand, “some lions make a point of attacking every human being they meet, without provocation or apparent cause.” This is unusual, but “there are many instances of lions having evidently attacked a human being from no other cause than surprise or fear at suddenly finding themselves so close to him.... In the above cases, utter immobility and coolness will often avert an attack; for if the animal, judging by your behavior, imagines that you do not want to hurt it, it will, after trying you for several minutes, and even making one or two sham charges, often walk away and allow you to do the same.... Several instances of this have occurred within my own knowledge. A large native hunting party had gone out and were scattered among the thorns, when one of my gun-bearers, who had accompanied it, suddenly found himself face to face with a full-grown male lion, without a yard between them. He had presence of mind sufficient to stand perfectly still, without attempting to take one of the spears he carried in his left hand into the other, and after a couple of minutes the brute walked away, turning its head round every second to watch him.
“This could not be attributed to the efficacy of the human eye, as the man afterwards told me that he had not dared to raise his from the ground. This lion before going far met another native, who raised his spear, as if to throw it; upon which it instantly sprang upon him, and inflicted such wounds that he died within half an hour. I have no doubt that if this man had stood still, he would have been perfectly safe.”
A still more striking example of the fact that lions, unless hungry, enraged or alarmed, often pass man by is given by Drummond as follows: “A hunter of mine was following the trail of a herd of buffalo through some dense thickets, alone, and armed only with a single barrel. Suddenly a male lion rose out of one of them, and sitting on his hind quarters, snarled at him; he had hardly seen it when another, about three-quarters grown, showed itself within a few yards on one side, while from behind he could hear the low rumbling growl of a third. Partly turning so as to watch them all, he saw that the latter was a lioness, and that three cubs not much larger than cats were following her. He had, unawares, got into the centre of a lion family. Unfortunately, one of the cubs saw him, and without exhibiting the least fear, ran up to him; upon which its mother, in terror for her offspring, rushed up, and, as he afterwards described it, fairly danced round and round him, springing to within a yard of him, sideways, backwards, and in every way but on him. Luckily he was a man of iron nerve, and bred from the cradle in scenes like this; he therefore remained quiet, taking no more notice of the frantic behavior of the lioness than if she had not existed; for, as he said, it was a hundred to one that I did not kill the mother, and, if I had, the other two would have avenged her.” It ended by her ultimately retiring into the thicket, and watching him as he cleared out; but there can be no doubt that any hesitation, nervousness, or involuntary movement on his part would have been fatal.
In his description of the lion, Buffon (“Histoire Naturelle”) has delivered a number of opinions based upon imperfect knowledge. This animal, he says, owes its characteristics to climate alone. Lions only inhabit tropical countries, and among the denizens of hot latitudes they are “le plus fort, le plus fier, le plus terrible de tous .” On the Atlas Mountains, where snow sometimes falls, these beasts have neither the strength, size, courage, nor ferocity of those who roam the southern plains, and for the same reason, the lion of America, if it deserves that name, is but an inferior beast. Man has greatly circumscribed the range of Felis leo , and the natural character of existing varieties has been greatly changed through his inventions. Formerly lions were bolder than they are at present; still, in the Sahara and other places, it happens that “un seul de ses lions du désert attaque souvent une caravane entière .” Owing to its brave and magnanimous character, a lion only takes life when compelled to do so by hunger. Certain moral qualities may be said to inhere in the species at large, but there are also individual lions that add to these endowments of their race the finest personal traits. More than one species of this genus exists, and an average lion is about twelve or thirteen feet long. He is less keen of sight, and has not so good an organ of scent as other beasts of prey, and for this reason lions make use of jackals in hunting. All animals they pursue live upon the ground, and in consequence it is not customary with them to climb trees like the tiger and puma—“il ne grimpe pas sur les arbres comme le tigre ou le puma .” Their attack is always made from an ambush, whence the victim is sprung upon and struck down; but it is not devoured until after life is extinct.
All this, it may be repeated, is erroneous. Climate alone does not form geographical varieties. Species require to be adjusted to the whole physiography of their respective regions, and to their organic environments as well. The lion inhabits temperate latitudes where the weather is often cold, and it is on those parallels which in Africa run north and south of the equatorial belt, that he attains his highest development.
With respect to the lion of the Atlas, Major Leveson (“Hunting Grounds of the Old World”), General Daumas (“Les Chevaux du Sahara”), and Gérard (“Journal des Chasseurs”) have shown that it is larger than its congener further south. Buffon’s thirteen feet lions belong to an earlier geological period than ours; no such specimens of the cat kind are at present alive, but his tribute to the courage of the king of beasts is not perhaps altogether undeserved. Of course there is nothing in his remarks about magnanimity and the like, and as for a single lion attacking a caravan, the statement is absurd. Lions and troops of lions are described by many observers—Le Vaillant, Cumming, Oswell, Harris, Davidson, Kerr—as having forayed upon encampments in various ways, but there is no authentic account of any incident such as Buffon relates.
What he says about the animal’s deficiency in sight and scenting power is not supported in any way by facts. There is nothing in the creature’s anatomy to warrant such an assertion. Its olfactory apparatus is well developed, and as it is a beast of prey, and belongs to a family distinguished for keenness of scent, there is no reason to think that this function does not correspond with its structure. Neither is there anything, so far as the writer knows, in the better class of observations made upon lions, to indicate any deficiency in this respect. With reference to sight, if Buffon meant more than that they, as being nocturnal in habit, are at a disadvantage in the sun’s glare, it was, we must believe, a mistake upon his part. Their organ of sight is structurally of a high order; it is so placed that the range of vision is large, and no good authority has disparaged the lion’s far-sightedness, or the defining power of his eye.
None of the great cats is, however, strictly nocturnal except in places where they are constantly pursued. Lions frequently stalk or drive game while the sun is up; they see perfectly well during these hours, and it is evidently a mistake to give the primary importance commonly attributed to it to a peculiarity of vision which the Felidæ have in common with other classes.
Buffon’s opinion of the use to which lions put jackals falls to the ground before facts. It is an old idea that they, and tigers also, employ them as scouts; nevertheless it would appear that the true relation has been overlooked, and that it is the jackal who uses the lion. When a lion leaves his lair he always roars, and if any jackals are in the vicinity, the sound attracts them at once; it is like an invitation to a meal, for these satellites feast upon the offal. Similarly, as the lion’s majestic form moves with long and soft but heavy tread through the gloom, every jackal that sights the grim hunter follows him.
In works on natural history lions are classed among the educabilia . There is, however, a certain ludicrousness in distinguishing this animal as one that can be taught. So can a flea. Every creature with a nervous system may be and is instructed in some manner. All living things so provided learn, though not necessarily through tuition, nor in all cases consciously. Dr. Maudsley’s remark (“Physiology and Pathology of the Mind”), that “a spinal cord without memory would be an idiotic spinal cord,” is full of meaning. Wherever a nervous arc exists, there is memory and the potentialities of mind. The central axis is nothing more than an integrated series of such connected arcs ending in a brain when the animal is sufficiently elevated.
A whelp is born in the spring, or towards the close of winter, a little sooner or later, as the latitude varies. Before this event the parents have fixed upon some solitary spot in which to establish themselves. The mother’s character undergoes a temporary change for the better during the period of maternity. While the pairing season lasts she is a shameless wanton, ready at any moment to abandon her mate for a stronger rival. Desperate combats accompany the lion’s courtship, in which both parties are frequently killed, and in almost all instances these are brought on by the lioness, who seems to take a savage pleasure in provoking such duels.
Gérard gives the following story, which is in all essentials a true picture of the behavior of both males and females at the time spoken of. “It was in the stags’ rutting season, and Mohammed, a great hunter of every kind of wild animal, perched himself at sunset in the boughs of an oak tree to watch for a doe that had been seen wandering in the vicinity, accompanied by several stags. The tree he climbed stood in the middle of a large clearing, and near it was a path which led into the neighboring forest. Towards midnight he saw a lioness enter this open space, followed by a red lion, with a full-grown mane, who carried the carcass of an ox. Soon after they were followed by another lion, a lioness, and three cubs. The first lioness strolled from the path, and came and laid herself down at the foot of the oak, while the lion remained in the path, and seemed to be listening to some sound as yet inaudible to the hunter.
“Mohammed soon heard a distant roaring in the forest, and the lioness immediately answered it. Then the lion commenced to roar with a voice so loud that the frightened man let his gun fall, and held fast to the branch with both hands lest he should tumble from the tree.
“As the voice of the animal heard in the distance gradually approached, the lioness welcomed him with renewed roarings, and the lion, restless, went and came from the path to her, as if he wished her to keep silence, and then, from the lioness to the path again, as if to say, ‘Let the vagabond come; he will meet his match.’
“In about an hour, a large lion as black as a wild boar stepped out of the forest and stood on the edge of the clearing in the full moonlight. The lioness raised herself up to go to him, but the lion anticipating her intention, rushed before her, and marched straight towards his adversary. With measured steps and slow they approached to within a dozen paces of each other; their great heads high in air, their tails slowly sweeping down the grass that grew around them. They crouched to the earth; a moment’s pause, and then they bounded with a roar high in air, and rolled upon the ground, locked in their last embrace.
“Their struggle was long and fearful to the involuntary witness of this midnight duel. The bones of the combatants cracked under their powerful jaws, their talons strewed the grass with entrails, and painted it red with blood, and their roarings, now guttural, now sharp and loud, told of their rage and agony.
“At the beginning of the conflict the lioness crouched low, with her eyes fixed on the gladiators, and all the while the battle raged, manifested, by the slow, cat-like motion of her tail, the pleasure she felt at the spectacle. When the scene closed, and all was still and quiet in the moonlit glade, she cautiously approached the spot, and snuffling at the bodies of her two lovers, walked leisurely away, without deigning to notice the gross but appropriate epithet Mohammed sent after her, instead of a bullet, as she went off.”
This otherwise excellent sketch loses something of its vraisemblance from carelessness and inaccuracy in execution, and also from an unfortunate style, which gives to most French narratives of this kind, however true, the air of romances. Gérard knew that a doe is never accompanied for any length of time by several stags, and there can be no excuse for making a lion range the woods with an ox in his mouth.
When cubs are about two months old, they begin to forage in the vicinity of their lair. This hunting, however, is more than half play, for they are sprightly little creatures whose gambols and infantile familiarities soon become distasteful to the grave and morose nature of their father. The lion then takes up his quarters out of their reach, but at the same time near enough to come to the assistance of his family if aid should be needed. Two cubs as a rule are born together, and one of these is generally a male. If the birth be single, this is said to be invariably the case, so that the fact that males considerably outnumber females is accounted for, and with it both the wantonness of the latter, and those trials to which their consorts are exposed. The race maintains its place by the sacrifice of its weaker numbers. The strongest whelps and most powerful lions live, mate, and kill or dispossess their rivals. Sexual selection on the lionesses’ part aids this process, and the result is, as everywhere and always, that the fittest survive, and transmit their traits with a result which is in every way beneficial to the species.
A great many young ones die while cutting their teeth. If this has been accomplished safely, however, their education begins immediately after that event.
A lion does not reach maturity until the eighth year, and he lives to be about forty. At the end of his second year, however, the animal has attained considerable size, strength, and agility, while his predatory tendencies are then more freely indulged than at any subsequent period of life. Up to the time at which mutual indifference separates parents and offspring, the latter have been directed and assisted in all things. Game has been found for them, and methods of capture and killing have been illustrated. Thus far experience has brought with it only assurances of success. They have been incited to take life for practice, encouraged to act when there was no necessity for acting, guarded from the consequences of temerity and incapacity. Therefore, when separation takes place and they go forth alone, it is with an undue self-confidence which often entails disaster. Young lions are notoriously daring, destructive, and dangerous.
There are many dogmatic and differing decisions with regard to the manner in which lions seize, kill, and eat their victims, as also in respect to the degree in which their natural ferocity may be tempered by fear or discretion. There must be, of course, a family likeness among them in these particulars, but no such uniformity as has been imagined can be found in their behavior when a wide enough view is taken.
The fanciful opinion that a lion disdains to eat game that he has not stricken himself, vanishes at once. Derogatory to his dignity as it may be, the fact is that he will consume anything he finds dead, that his taste is of the most indiscriminate character, and that he is very frequently a foul feeder. “Many instances,” says Andersson (“The Lion and the Elephant”), “have come to my knowledge which show that when half famished he will not only greedily devour the leavings of other beasts, but even condescend to carrion.” In another work (“Lake N’gami”) the same author states that lions eat carrion without being “half famished.” Sir Samuel Baker (“Nile Tributaries of Abyssinia”) saw several that he knew were not pressed by hunger feeding on the putrid body of a buffalo shot by himself, and Gérard (“Journal des Chasseurs”) very nearly lost his life by a lioness who had come to feed upon the carcass of a horse in the last stages of decomposition. Lions appropriate any meat they may happen to find. “I have frequently discovered them feasting on quadrupeds that had fallen before my rifle,” remarks Colonel Cumming (“A Hunter’s Life in Africa”). Major Leveson (“Sport in Many Lands”), W. H. Drummond (“The Large Game and Natural History of Southern Africa”), Colonel Delgorgue, (“Voyage dans l’Afrique Australe”), Sir W. C. Harris, (“Wild Sports in Southern Africa”), and H. C. Selous (“A Hunter’s Wanderings in Africa”), all confirm the assertion that “lions are by no means too proud to eat game killed by others.” This charge must be admitted, and it is entirely conformable with another; namely, that his majesty is one of the laziest beings alive. “Laziness, assurance, and boldness,” says Gérard, are his most conspicuous traits of character, and Moffat (“Missionary Labors and Scenes in South Africa”) adds gluttony to the list. He was “taken aback,” he assures us, by the astonishing feats in the way of gormandizing that this animal performed. It should be remembered, however, that an average beast of prey passes a life divided into alternate periods of famine and repletion, and that it is, both from habit and conformation, capable of cramming itself in a manner which almost exceeds belief.
There is hardly need to cite authorities upon the act of seizing prey, because lions do so in all those ways that different observers have severally decided to be peculiar to this beast; and it is the same with the various methods by which they kill. The whole subject of attack, whether upon man or beast, is wrapped in a mass of positive contradictions.
In India troops of lions have been known to divide themselves into sections that relieved one another at short intervals in the actual pursuit of game. As a rule, however, species belonging to this group do not, and can not, really run down prey. Their peculiar structure, adapted to bounding, climbing, and brief rushes, does not admit of a long gallop. Their limbs are too massive and short, and are not sufficiently detached from the body to give them free play. Lions have been called “the most cat-like of all cats,” and for the most part these animals ambush or stalk those creatures which they kill.
When a lion impelled by hunger leaves his lair, he sometimes has a definite object in view, but more frequently goes forth to take advantage of anything that may turn up. If the former is the case, his course is directed, as that of a man would be in like circumstances, by a previous acquaintance with the haunts and habits of the game he is after. He does not ambush a disused path to a dried-up spring, or look for a quagga in a buffalo wallow, or attempt to stalk black antelopes in the same way that he would approach cattle belonging to some Hottentot kraal.
In Africa, which is his true home, a lion “is never known to chase prey.” Having sighted it, ascertained its species, surveyed the ground, found out the direction of the wind,—preliminaries essential to any subsequent attempts to get near,—he begins to practise a set of manœuvres adapted to present conditions, and these he has learned in the literal meaning of that term. Faculty is transmitted. Knowledge is always acquired.
Having closed successfully and seized his prey, it is destroyed in a variety of ways. As a matter of fact immediate death does not invariably come to the relief of its sufferings, even in the case of those smaller creatures on which the lion preys. He does not wait, as Buffon supposed, until insensibility ensues before tearing them to pieces. Nor is it true, as Dr. Livingstone imagined, that Providence assuages the agonies of all animals thus caught, by bestowing upon the Felidæ a propensity to shake their victims, and so produce a state of insensibility. How can a lion shake an ox or an eland, a horse, giraffe, buffalo, or young rhinoceros? Andersson tells us that he mistook the groans of a zebra carried past his camp by night for those of a human being, and went to the rescue. More than this, if the brute itself has any feeling about this matter,—and there is every reason to believe that it has,—all manifestations of pain heighten the pleasurable excitement it experiences in putting an animal to death. Cruelty is organized in its brain, and to a beast of prey, pity is about as possible as poetic inspiration. Love of bloodshed, exultation in carnage, immitigable ferocity, are ingrained in them all; and so far as a lion appreciates expressions of mental anguish and physical torture, they thrill his fierce spirit with a savage joy.
Gordon Cumming relates a story which shows what a human being may experience when in the clutches of a lion. His party had encamped, and “the Hottentots,” as he tells, “made their fire about fifty yards away, they, according to their custom, being satisfied with the shelter of a large bush. The evening passed away cheerfully. Soon after dark we heard elephants breaking trees in the forest across the river, and once or twice I strode away into the darkness, some distance from the fireside, to stand and listen to them. I little, at that time, dreamed of the imminent peril to which I was exposing my life, nor thought that a blood-thirsty, man-eating lion was crouching near, and watching his opportunity to spring into the kraal and consign one of us to a horrible death. About three hours after the sun went down I called to my men to come and take their coffee and supper, which was ready for them at my fire. After supper three of them returned before their comrades to their own fireside, and lay down; these were John Stofolus, Hendric, and Ruyter. In a few moments an ox came out by the gate of the kraal and walked round the back of it. Hendric and Ruyter lay on one side of the fire, under a blanket, and Stofolus lay on the other. At this moment I was sitting, taking some barley broth; our fire was very small, and the night was pitch dark and windy.
“Suddenly the appalling and murderous voice of an angry and blood-thirsty lion burst upon my ear within a few yards of us, followed by the shrieking of the Hottentots. Again and again the murderous roar of attack was repeated. We heard John and Ruyter scream, ‘The lion! the lion!’ Still, for a few moments, we thought he was but chasing one of the dogs round the kraal. But the next instant Stofolus rushed into the midst of us almost speechless with fear and horror, his eyes bursting from their sockets, and shrieked out, ‘The lion! the lion! he has got Hendric; he dragged him away from the fire beside me. I struck him with burning brands upon the head, but he would not let go his hold. Hendric is dead! O God! Hendric is dead! Let us take fire and seek him!’ The rest of my people rushed about, yelling as if they were mad. I was angry with them for their folly, and told them if they did not stand still and be quiet, the lions would have another of us, for very likely there was a troop of them. Then I ordered the dogs, which were nearly all tied, to be loosed, and the fire increased as far as it could be. I shouted Hendric’s name, but all was still. I told my men that Hendric was dead, and that a regiment of soldiers could not help him then. Hunting my dogs forward, I had everything brought within the kraal, when we lighted our fire, and closed the entrance as well as we could.
“My terrified people sat around the fire with guns in their hands, fancying at every moment that the lion would return and spring into the midst of us. When the dogs were first let go, the stupid brutes, as dogs often prove to be when most needed, instead of going at the lion, rushed fiercely at one another and fought desperately for some minutes. After this they got his wind, and going at him, disclosed his position. They kept up a continual barking until day dawned, the lion occasionally springing at them and driving them in upon the kraal. This horrible monster lay all night within forty yards of us, consuming the wretched man he had chosen for his prey. He had dragged him into a little hollow at the back of the thick bush beside which the fire was kindled, and there he remained until day broke, careless of our proximity.
“It appeared that when the unfortunate Hendric rose to drive in the ox, the lion watched him to his fireside, and he had scarcely lain down before the brute sprang upon him and Ruyter (for both were under one blanket) with his appalling roar; and, roaring as he lay, grappled him with his fearful claws, and kept biting the poor man’s chest and shoulder, all the while feeling for his neck, having got hold of which, he dragged him away backward round the brush into the dense shade.
“As the lion lay upon him he faintly cried, ‘Help me! Help me! Oh God! men, help me!’”
Here was no instinctive fear of man, no sign of the timidity so much talked about, no falling off of the victim into the dreamy languor Dr. Livingstone expatiates upon. His pain was sooner over than that of some we know of; death came when the neck was crushed, but what had he suffered previously?
There is an alleged trait of character which should be alluded to on account of the propensity displayed even by those who really know this animal to make a composite being of him—part lion and part gentleman.
Gérard is one of them. He was to some extent, no doubt, deceived by common report, and likewise misled by his knowledge of those domestic virtues that really belong to the animal. At all events he constructed a lion that bears a curious resemblance to a raffiné of the famous old duelling days in France without the seigneur’s levity or his lewdness. When his family, whom he has up to this time fed himself, are able to join in the chase, the lion finds the game, strikes it down, and then, with that refined self-abnegation which comports so well with his natural character, he retires to a little distance from the quarry in order that Madame may be first served. This and much more to the same effect.
It happens, however, that one man, and only one to the writer’s knowledge, the Hon. W. H. Drummond, chanced to see what Gérard has depicted in colors furnished by his own fancy. His narrative of the incident from first to last is much more in accordance with the style of manners taught in the struggle for existence than the former one. One day while watching the motions of some antelopes from the summit of a grassy and rock-strewn ridge, Drummond suddenly became aware that he was not the only hunter interested in the game of that vicinity. A lioness with her whelps crouched among the herbage at a little distance, and so intent were they upon the movements of their expected prey, that he was entirely unnoticed. While awaiting events a band of quaggas passed close to some bushes at the foot of the slope, and then a lion’s form was launched upon the leading stallion, and he fell dead from a blow with the beast’s forearm.
Without any delay the lion proceeded to help himself, his family drawing near, but waiting until his appetite had been stayed. “The sultan of the desert” has a short temper when he is feeding, and on many occasions has been known to eat his wife, either in the way of reproof to her importunity at such times, or because he did not have food enough. It would seem that this lioness suspected something of the kind might occur, for she kept herself and the young ones in the background until his highness had finished, which he, not being particularly hungry, did very soon. When he had walked away and stretched himself out, the rest pressed forward, and the mother treated her offspring with scant curtesy. She pounced upon those parts she preferred, and boxed the little ones, who were struggling for a bite, out of the way whenever they incommoded her.
Thus far in the catalogue of leonine gifts and graces we have not discovered any that are peculiarly their own; on the contrary, when examined closely, those with which lions are accredited turn out to be counterfeits. Gordon Cumming says of the lion, in company with his mate and whelps, that, “at this time he knows no fear,” and in defence of his family “he will face a thousand men.” This is a rhetorical flourish, and yet now when it has become the fashion to call the creature a poltroon, the statement as it stands is better supported by proof than almost any other that has been made concerning its character. If this animal is not brave, nobody is in a position to call it cowardly. All the evidence tends the other way. Taken as it is, looked upon as a brute to whom heroism, sentiment, and high resolve must be as impossible as righteousness, the lion preserves the demeanor of courage better than any other member of the Felidæ .
Moffat, Lichtenstein, Freeman, Rath, Galton, say with W. C. Kerr (“The Far Interior”) that “when a lion is thoroughly hungry there is no limit to his audacity and daring.” Every being must have some incitement to action, and those motives which are most powerful with lions appear to be anger and appetite.
Postponing for the moment his relations with mankind, let us see what kinds of game the lion is accustomed to prey upon. No coercion can be exercised in this direction. Actual starvation might take away liberty of choice, but, as a rule, it must be admitted that a selection of this kind is significant of the opinion which an animal has of its own powers, as it also is of its boldness. The giraffe, which lions occasionally kill, is entirely defenceless: so with elands and all antelopes. This is likewise the case with those domestic animals which are devoured. It has been said that the elephant is sometimes attacked, but this is one of those stories which only display the ignorance of those who propagate them. The black and white rhinoceros is never assailed, although Delgorgue actually refers to the latter, a beast second only to the elephant in size and most formidably armed, as if it were commonly destroyed. “Maintes fois trouvai-je des rhinocéros de la plus haute taille, que ni leur poids, ni leur force, ni leur fureur, n’avaient pu préserver de la mort. ” If anything were needed to set off this pleasant statement, it could be found in Delgorgue’s roundly declared opinion that lions are all “abject cowards.”
But in Africa the lion constantly preys upon the buffalo, and without going so far as Andersson in saying that he principally lives on this species, the fact that it is continually killed is beyond question. Many famous hunters suppose that an African buffalo is the most dangerous creature to be found on the “Dark Continent.” It is of immense size and strength, active, brave, and fierce.
No account is known to the writer of a single lion that was seen to slay a full-grown buffalo, and several authorities doubt whether this be possible. The latter have, however, often been shot while bearing the scars of combats with one or more lions. According to the evidence as it exists, the case stands in this way. One lion may attack a buffalo, it is impossible to say whether he will or not; two of them certainly do so, and the battles that ensue are of the most desperate description. It is known, also, that these conflicts do not always end in favor of the assailants.
“The lion kills only for food,” says Major Leveson, meaning that in mature life he does not commit useless murders, or show the same love of blood for its own sake as some other members of his family. Without doubt, this animal is not sanguinary when compared with a panther or puma, but it is quite as likely that he is restrained from unnecessary carnage by economic views, as by any sentiment of generosity or mercy.
A lion when surprised does not usually dash away incontinently; if his retreat is not interfered with, and he has learned that firearms are more effective than his own weapons of offence, he falls back slowly. When so placed that they cannot escape, some lions die like curs, but the majority of accounts represent them as perishing gallantly. Such is the case also when for any reason the creature has resolved to fight. Then it seems to make no difference to him how many foes he encounters. Numerous narratives very similar in detail have been written by different observers of such scenes. No other wild beast confronts a body of armed men after his manner. That last parade in face of a horde of savages beneath whose assagais he is about to die, is so striking that false inferences from the sight can scarcely be avoided. It is not the “deliberate valor” of Milton we see, nor even heroic despair; it is nothing perhaps with which humanity in its nobler emotions can sympathize; but it looks as if it were, and men have yielded to their feelings and believed that it was. “Life,” says Professor Robinson, “has but one end for a lion—enjoyment. He is incapable of forgetting that he is only a huge cat, or flying in the face of nature by pretending to be anything else.... He makes no claim to invincible courage; on the contrary, he prefers, as a rule, to enjoy life rather than to die heroically. But when death is inevitable, he is always heroic, or even when danger presses him too closely ... a lion in the shadow of death remains a lion still.”
All things being equal, lions conduct themselves towards mankind according to the suggestions of the time being and their previous experiences. One that had just eaten an antelope might pass by a man; another might kill him. The former, by all accounts, is the more likely to occur, and it is said that Bushmen and other natives can tell by the voice whether he is full or fasting; and in the first case have no fear that he will become aggressive without provocation. When forbearance is not a matter of repletion, it is no doubt, in some measure, the result of sloth. A lion never does anything he can avoid doing.
Baker’s story of the lion that met a Nubian sheik with two companions, and tore the leader to pieces, is one of a great number of instances that might be brought forward to show that wherever these animals are not conscious of being put entirely at a disadvantage by superiority of arms, they display little of that fear of man which is commonly attributed to them. Poorly-armed tribes are under no such delusion. The Ouled Meloul, or Ouled Cassi Arabs whose douars were attacked would have been as difficult to persuade of the lion’s timidity towards mankind, as those Makubas on the Ghobe, or “the miserable Bakorus,” whom he devoured at his good pleasure. Dr. Schweinfurth (“The Heart of Africa”) was at an Egyptian garrison where the soldiers were carried off from within their own lines night after night. Moffat, Delgorgue, Livingstone, Cumming, all record incidents of what they call his “desperate attacks.” Still, and as if to show what it is possible for men to commit themselves to when writing about wild beasts, we have Burchell’s opinion (“Travels in the Interior of Southern Africa”).
This author, according to his own account, spent four years in a lion country, and saw but one during the whole of this time. That one was accidentally encountered on a journey, and they succeeded in shooting it through the body, upon which it drew off into the bushes and disappeared. Yet it is on the strength of an experience like this that Burchell says he has “no very high opinion of the lion’s courage.” Of course the reference has an appearance of being overstated, but whoever reads the bulky quartos in which these travels are written will find that such is not the case.
So much in the way of a review of Buffon’s general description.
It is easier, however, and safer to decide as to what lions are not, than to say what they are. Almost everything written upon this subject deals nearly to exclusion with the animal’s habits, and leaves its character untouched. Even in this respect also our information is not complete.
C. J. Andersson (“The Lion and the Elephant”) remarks that “the modes of life” belonging to “the Lord of the African Wilds” are not at all thoroughly known, and he expresses an opinion fully justified by facts to the effect that he has himself been able to bring together much information in this connection that “may not have been noticed by other travellers and sportsmen.” In making up a summary of what has gone before, the writer is much indebted to this valuable work.
We have no psychological scheme for lions, and must take their characteristics as they happen to present themselves, without any pretence at arrangement, based either upon their natural order or real importance. There is an account given in MS. to Lloyd, the editor of Andersson’s posthumous papers, that shows the character of the Indian lion in much the same light that his African congener has been placed by Baker, Drummond, etc.
“This beast was believed to have his lair in a patch of copse-wood where, from the jungle having been some years previously cut away by the natives for stakes and the like, the young trees had grown up again so close and tangled as to be almost impenetrable. But this patch was of no great extent, its area, perhaps, not exceeding that of Grosvenor Square. The other parts of the wood surrounding the tank were in a state of nature, consisting of bushes and timber trees.
“On reaching the ground, the natives were stationed in the trees thereabouts as markers. But it was not till the party had beaten the patch with their elephants for a considerable time that the lion was discovered to be on foot, and some further time elapsed before he was viewed as he was stealing away from the brake, along a sort of hedge-row, for the more open country beyond. Captain Delamaine, who was some forty or fifty paces from the beast, then fired, and wounded him severely in the body.
“On receiving the ball, the lion immediately faced about, and charged my elephant, but the nerves of the latter having been recently shaken by wounds received from a royal tiger, turned tail, and regularly bolted. In the scurry through the jungle, one of the guns, having been caught by a tree, fell from the howdah and was broken, a loss, as the sequel proved, that might have been attended with very disastrous consequences.”
But the lion soon gave up the chase, and retraced his steps to the patch whence he had been started. Here he was followed by Captain Harris alone, Delamaine’s elephant, from its late fright, having become too unsteady to be taken into thick cover.
“The Captain soon found and fired at the beast, which in its turn instantly sprang at, and made a fair lodgment on the head of his elephant, but the latter being a large and powerful animal, and accustomed to the chasse , almost immediately shook off its fierce assailant, who fell with violence on the ground.” This desperate mode of attack and reprisal was on both sides repeated in more than one instance, and this, moreover, within view of his companion, who, though prevented—for the reason mentioned—from taking part in the conflict, was, from the outside of the brake, intently watching the proceedings of his friend. After a time, whether because he left the patch, or from having concealed himself, the beast was no longer to be found.
“It was at the period of the monsoon, and just as the hunters were at fault, there came on a heavy shower of rain, when, principally for the sake of the guns, it was deemed best to retire for shelter to some trees in the more open country at a few hundred paces distance.
“The storm soon passed over, but being doubtful whether their guns might not be wet, it was thought advisable to discharge them. This was no sooner done, however, than the lion began to roar terribly, and continued doing so for some time, in the direction of the late scene of conflict, from which it was pretty evident, that, though they had been unable to find him in the patch, he had been harbored there the whole time.
“When reloaded, the party therefore returned to the brake, and were informed by one of the markers that on the report of the guns, the lion had rushed roaring from it into the more open country, evidently for the purpose of venting his rage on the first object that came across his path. On proceeding a little further they were hailed by another marker, who told them that the brute was crouched in a cluster of brambles, of a very limited extent, about twenty paces from the very tree in which he himself was perched.
“As the country was pretty open around the thicket in question, the sportsmen were able to reconnoitre it narrowly, and that without taking the elephants into the very thick of it, which was deemed unadvisable, as, had those animals come directly upon the lion, they might have been scared and rendered unmanageable. But the beast was not perceptible.
“From the cover being so limited in extent, it appeared to be almost an impossibility that the lion could be there, the rather that the elephants, so remarkable for their fine sense of smell, did not seem at all aware of his presence, and it was in consequence imagined that the man must be mistaken. But as he persisted in his story, it was determined to fire a shot into the thicket, which was accordingly done, though without any result.
“When a lion, that has been wounded and hotly pursued, has ‘lain up,’ or hidden himself, for a time, his position is generally known by his roaring, panting, or hard breathing; but in this instance there were no indications of the kind, which, coupled with the shot having failed of effect, confirmed their previous impression, and they were, therefore, on the point of moving off elsewhere.
“But as the marker continued asseverating from his tree that the brute was positively lying in the very brake near which they were standing, it was resolved to try another shot, which was fired by Captain Harris’ man, who was seated at the back of his master’s howdah.
“This had the desired effect, for the gun was hardly discharged, when the lion, with a tremendous roar, sprang up from his lurking-place, and in a second was once more on the head of Captain Harris’ elephant. But he was almost immediately shaken off, when he retreated to the same brake from which he had issued, and where, as before, he was no longer discernible.
“A shot was therefore directed towards the spot where he was supposed to be, and he again charged the Captain’s elephant, and on being dislodged trotted off towards the patch that harbored him in the first instance.
“During the mêlée just described, Captain Delamaine, from an apprehension of hitting some one, had been deterred from firing; but as the lion was retreating he discharged both barrels of his double gun, and broke one of the hind legs of the beast.
“Upon receiving this wound the lion at once turned, and rushing at the elephant, sprang up on his hind quarters and fixed his fangs in the thick part of the tail. The poor animal perfectly screamed from the extreme torture, which was little to be wondered at, as this unfortunate appendage had only a week previously been severely lacerated by a huge tiger. The elephant now swayed to and fro to such a degree that his rider had some difficulty in retaining his seat in the howdah, and was much less able to take an accurate aim at the lion, which, screened as it was by the protruding rump of the elephant, would have been scarcely practicable. The Captain, besides, had only one barrel remaining, and it therefore behooved him to be most cautious that his last charge was not ineffectually expended.
“This trying scene continued for two or three minutes, during which Delamaine anxiously looked out for Captain Harris. But unluckily his elephant had been rendered unmanageable by the maltreatment it had itself received from the lion, and it was not, therefore, in his power to render aid to his friend.”
The appearance of the lion at this time, maddened as he was with pain and rage, is described as most awful.
“At length the beast’s long-continued attack on the elephant caused the poor animal evidently to give way and to sink behind, and had the affair continued a short time longer, there is no doubt it would have been on its haunches, and the rider at the mercy of the fierce assailant.
“Finding matters in this very critical state, it became necessary for him to risk everything. Leaning, therefore, over the back of the howdah, and clinging to it with one hand, he with the other discharged his rifle, a very heavy one, at the head of the lion (the piece at the time oscillating, or swinging, in a manner corresponding with the roll of the elephant), and as luck would have it, the ball, after crashing through the beast’s jawbone, subsequently traversed the whole length of its body.
“This caused the lion to let go his hold, and for a few seconds he appeared to be partially paralyzed, but recovering himself, he slowly retreated towards the thicker cover.”
Subsequently he was again attacked by the party, and in two or three instances charged them as gallantly as ever; but as he was always received with a heavy fire, an end was at length put to his existence.
There is no need to add much to what has been said of the effect produced by inherited and personal experience. Nobody denies that lions are possessed of intelligence, and this being the case, they learn to avoid known dangers, and to take advantage of those conditions which have previously proved favorable. If this and what it implies were not true, there could be but one reason for it, which is that the race was congenitally idiotic. Therefore to dispute about the lion’s courage as if there might be archetypal beasts differently endowed from those representatives of their species which naturally, and of necessity, vary in boldness with changing environments, appears to be a waste of time. Furthermore, the possession of power of any kind to a great degree determines its exercise, and it is impossible to suppose that an animal which, above all others, except the tiger, is specialized for violence, will not be blood-thirsty and aggressive.
Sir Samuel Baker appears to be the only writer, really an authority, who knows nothing authentic and has no personal cognizance of the forays of lions upon villages and camps. Delgorgue, Harris, Cumming, Andersson, and everybody else whose opportunities for observation have been at all extensive, recognize such incidents as perfectly well established. Indeed, taking the character of this beast and its situation into consideration, the only thing surprising about the matter would be that it had not done those things upon whose reality Baker seems to cast a doubt. Drummond relates a story in this connection, in the scenes of which he was himself an actor, and as many of those traits which have been discussed are well brought out in his narrative, it is given in full.
“In two cases I have been an accessory to the death of well-known man-eaters, one of which had almost depopulated a district.... The locality in which this one committed his depredations was in the northeast corner of Zululand, where a number of refugee Amaswazi had been located, and when I arrived they had continued for nearly a year, so that many villages were deserted, and all had more or less suffered; for the brute did not confine himself to any one in particular, nor come at any regular intervals, but so timed his visits that no one was sure of his or her life from day to day. No fastenings were of any use against him, as his immense strength enabled him to force an entrance if he could not find one ready made, while the outer ring-fence, of interwoven thorns, supported by strong posts, which guards all native villages, and is often of great height, offered no obstacle to his powers of jumping, a single bound being always sufficient to land him inside.
“He usually confined himself to killing a single individual, and would claw one out from under the blanket or skin under which, with covered heads, they cowered in terror on his arrival; but on the two or three occasions in which he had met with opposition, and when he had been wounded with assagais, he had killed every soul in the hut, and so dreadfully mangled them that their bodies almost defied recognition.
“I was staying at the villages for some weeks, first at one and then at another, as they suited the position of the game, or where I happened to find myself at night; but though I heard of the lion having attacked one either just before or just after I had been there, I never happened to meet it, and the ignorant natives became anxious for my presence, saying that their enemy feared to go where I was.
“This, however, was not destined to last. One sultry evening I arrived at the outermost village, having been forced to leave the spoor of a herd of elephants for want of ammunition, and being very tired, I determined to sleep at it, sending on two of my men to fetch some from the place which I made my headquarters. Tired as I was with my exertions on an unusually hot day, I soon fell asleep in the hut that had been given up to our use; but, as the heat was stifling, I was not at all surprised at being awakened towards midnight by a heavy thunderstorm, which crashed round us for half an hour or more. At last the hush came that always accompanies the tremendous rain which follows, and seems to quench such storms, broken only by the heavy splashing of big drops, and the gurgle of the water that flooded the ground, and I should soon have been asleep again had not a drop come splash into my face through the ill-thatched roof, almost immediately followed by a small stream, of which it had been the advanced guard. This necessitated my looking out for a drier spot, when suddenly out of the quiet of the descending rain, came such a confused clamor of shrieks and cries, of yelling and moaning, that until I heard the voice of the lion, I was utterly unable to account for it. This lasted for full half a minute, and then such a blood-curdling scream of mingled pain and despair came as I hope I may never hear again, and which haunted my dreams for many a month after.
“My men, and among them two old hunters, each of whom had killed several lions, shrunk crouching back to the further end of the hut, returning no answer to my words when I told them to come out with me and face the beast, though, as I opened the hut entrance, and looked out on the pitch darkness, it was evident how useless any such attempt would be. The death-yell we had heard was followed by silence for some time, during which the brute was probably departing with its victim, and the natives were still afraid of its return; then the usual noisy lamentations for the dead broke forth, and were continued without intermission until daylight, though I was so tired that, without expecting it, I fell asleep again, and did not wake any more that night.
“There was little to tell when morning did break. The lion had hit upon the most crowded hut of all, the one in which the people who had given place to us were sleeping in addition to its regular owners, and had picked out a young married woman, taking her from among several, without injuring any one else; as they said—‘a man does not stab more than one of his herd of cattle when he is hungry.’
“Previous to this, on my first arrival, the head man of the district had come and asked me whether I would assist him to destroy this brute, as, if so, he would turn out with all his people, and beat up the country until it was found; and in point of fact we had already done this, on the occasion of the chief’s uncle having been carried off; but the ground was so dry and hard then that our best spoorers failed to hit off the track. To-day, however, as the rain had ceased a few minutes after its departure, there could be no doubt about finding it, and as soon as I awoke I sent off to the chief to ask him to come with his men, saying that, whether he had arrived or not, I should take up the trail at nine o’clock.
“I did not at this time know that the woman who was the last victim was his relation, but when my messenger came back and told me so, adding that the chief was fearfully angry, it did not surprise me to hear that runners had been sent out already, and that he had threatened to drive out of the country any one old enough to carry a spear who remained behind, and that if I could wait until the sun had reached a certain part of the heavens (till about ten o’clock), he would join me.
“I had already had breakfast when this news came, and to save time I took a hunter and a spoorer (tracker) with me and followed the lion. About two hundred yards off we found the spot where he had made his disgusting meal, and then the track led right away towards a stream, nearly a mile distant, where he had quenched his thirst. Keeping steadily on, he passed through several covers quite strong enough to have held him, and through which we had to pass with the utmost caution, until, at length, he came out on to the open, and headed in a direction that we knew could lead nowhere but to the Umbeka bush, the thickest jungle for miles around. As this was still nearly four miles off, I sent one man back to tell the people where to come to, and kept on with the hunter.
“On reaching the jungle, which covered the entire side of a hill, and was stony and broken to the last degree, besides having its undergrowth formed of impenetrable cactus, we did not of course attempt to enter, but separating, walked round it, the upper and more rugged portion falling to my share, and carefully examined every inch of the ground to see whether by any chance he had again left it; however, no vestige of his spoor could be seen, and by the time we got back to our starting-point, the whole of Tekwane’s people were in sight.
“The chief himself was with them, though he had no intention of taking any active part in the proceedings, and when we started he retired with some of his old men to a place of safety, and a council of how to proceed was held on the spot. My idea was that the guns should guard the more likely passes, while the people, numbering near five hundred, should beat out the jungle. To this, however, the objection was offered, that from the well-known thickness of the place, and the universal terror of the lion, the men would not attempt to beat it unless they were led by myself and my hunters. Such being the case, it was decided that spies should be placed in the tree-tops and other commanding positions, while the great body of the people were to enter at the top and drive down; but knowing as I did how very dangerous the affair would become if the lion was wounded in such cover, in many parts of which one could not see a yard off, I specially ordered my men not to fire unless they felt sure of killing or disabling the brute on the spot, and advised that every one, advancing in as unbroken a line as possible, and going slowly and making all the noise possible, should try and make it slink off before them, and enable us in the end to get a fair chance at it in the open.
“Half an hour was spent in waiting for the spies to take up their positions, and then the whole body, chanting a hunting song so loudly that it could have been heard miles off, and must undoubtedly have broken the slumbers of the lion, marched up to the top, and spreading out, so as to take in all but the outskirts, where it was improbable that he would be, they entered the jungle shouting at the top of their voices, partly, no doubt, in obedience to my wishes, but quite as much to keep their own courage up. In this fashion, and amid cries of ‘Get up! Get out, you dog! Where’s the dog?’ to which they trusted a good deal as likely to intimidate the lion, we passed right through to the other side, and though the ground had been beaten quite as well as it was possible for anything smaller than elephants to do, no vestige of the animal had been seen.
“Hardly, however, had the men begun to cluster out upon the open, before there was a shouting from the extreme left, which, when passed on through the stragglers, soon resolved itself into the lion having been seen there. Of course there was a general rush in that direction, which I accompanied, until I met a man who had come from the spot, and who said the brute had just showed itself and turned back. On hearing this I stopped those nearest to me and sent them to collect every one they could find, and in a few minutes two-thirds of the people had come around me. I then divided them into two bodies; the larger, led by all my hunters, except one, who remained with me, I sent to enter the jungle on the outer side and to beat through it, shouting and firing their guns; the other I took myself down to a stream which, at four or five hundred yards distance, fronted the spot where the lion had shown himself, and made them lie down in the bushes that lined it. About fifty men I stationed round the jungle, telling them never to cease making a noise, and I also removed the spies from in front of us.
“It took a long time to do this, and longer for the men to begin to beat, and we waited for an hour by the stream bank before anything happened. I had left my place and gone to drink, and as I turned to come back, a stir and rustle among the bushes where the men lay concealed made me think something must be in sight, and as soon as I got back, the man next me said, ‘There he is!’ and I caught sight of the lion standing under the shade of a solitary tree outside of the jungle, with his head turned in the direction of the beaters, evidently uncertain whether to await them where he was, or to take to flight. At last, doubtless considering that this was a different phase of the human character from the one he was accustomed to meet with during his midnight maraudings, he turned tail, and coming towards us in long easy bounds, was soon within a hundred yards of those concealed furthest down. Most fortunately I had told them all not to show themselves on any account before I did so myself, and so the brute, unsuspicious of danger, made for a ford near to which the hunter who had come down with me had stationed himself. At sixty yards he fired and rolled the animal over like a rabbit, it performing a complete somersault before it regained its legs; up the whole line jumped with a yell, and the lion, which I had first fancied was killed, continued his course the same as before, only, perhaps, rather stupefied by the shot, he abandoned the ford, and ran parallel to the stream, taking no notice of the people, many of whom shrank back as they saw him approaching their part of the line. I began to cover him when he was still two hundred yards off, and I think I kept the gun up too long, for when I fired at half that distance I missed clean. I made a better shot with my other barrel, rather too far forward, but just catching the point of the shoulder, and of course putting the limb hors de combat . The brute appeared to be as cowardly by daylight as he was daring in the dark, for instead of charging he bolted under a small tree and lay down growling , and in ten minutes all who were coming—and three-fourths of the men did so—had made their appearance, and were formed in a compact body behind me. He had not waited all this time very patiently; but when I fancied that I saw symptoms of his having a desire to slink away out of reach of the fast-arriving relatives of his victims, I had all the dogs set at him, and though only a few would go, and they could not have hampered his escape, yet they distracted his attention for a time.
“Our plan was a very simple one. The five hunters and myself were to walk up as close as we dared, and fire in volleys of three, and if we did not kill, and he charged, we were to bolt behind the natives for shelter. We walked up within thirty yards, and I and two hunters stood up while three knelt in front of us and fired, the lion growling furiously the while, but not attempting to move. The moment, however, the balls struck him—and with a lion crouched flat as he was, it was not to be expected that they could kill him unless one hit the centre of his forehead—he came straight at us, roaring horribly. My two companions, hardly going through the form of taking aim, pulled their triggers and joined those who had already fired. Fortunately the lion could not spring with a broken shoulder, and though he looked most unutterably savage, he did not get over the ground very fast, so I took a steady shot at the centre of his big chest, fully expecting to see him tumble over, but could not even see that it had struck him; and as he was getting very near I did not take a much better aim with the second barrel than the last two hunters had, and, like them, missed, turning as I did so, and running away for bare life. I was surprised to see how the men behind had diminished in numbers, but still there remained upwards of a hundred, who so far showed no sign of flinching, and I bolted in behind them and began to reload, altering my position when once the powder was down, so that I could see what was going on.
“The lion had charged up to within ten yards of them, and then, no doubt, awed, by their steadiness, he had pulled up, and was now walking slowly up and down like an officer in command, growling and showing his teeth, and looking a very noble animal with his heavy yellow mane floating around him. Very likely he would have remained like this until we had reloaded had not a young fellow in the first rank flung his assagai, with an insulting expression, at him; but as the spear-head entered he made two bounds forward, singling out the unfortunate man, who, however, met him pluckily, presenting him with his great six-foot shield to tear at, while he stuck him in the chest with his long and keen double-edged stabbing spear. As he did so there was a sudden jerk, as of a steel trap closing along the line, through which I was in time to catch sight of two more assagais being simultaneously plunged into the beast. All those who had run away hurried up, and a dense mass was formed, pushing and struggling to get into the centre, making the scene somewhat resemble a native foot-ball match I had once seen in the colonies. Such a contest could not possibly be continued long. Dozens of spears had been buried in the brute’s body the instant it had reached the man, while, although I could tell by the shouting that they were still stabbing it, it was probably only a dead body on which they were wreaking their vengeance. Be that as it might, it was nearly half an hour before I could find an opening that led to the lion’s carcass, and I do not think there was one solitary individual among all who were out that day who had not gratified himself by driving his spear into it; at any rate, its skin was a perfect sieve, and had at least five or six hundred holes in it. The price at which the victory was gained was comparatively small, only one man having received a fatal wound; while the one upon whom the lion had sprung escaped with some severe gashes and a broken arm.”
Those italics inserted in this narrative were not placed there by Drummond, but by the writer. They are intended to mark a propensity which he shared with many others to accuse the lion of cowardice while in the act of relating his deeds of desperation. This one it appears was “cowardly” because, with a shattered shoulder and other severe wounds, he did not at once attack a hundred armed men drawn up to receive him. Again and again had he penetrated into the midst of a populous village, and torn people out of their houses. All the same, he paused during the fight described, and was a poltroon. It is true that after walking up and down before his enemies like a lion of the Atlas as described by Gérard, he finally charged home and fought until cut to pieces. Still he was “cowardly.” This is perplexing; there must be some standard by which courage is judged of in the case of lions that ordinary people know nothing about.
It is disappointing to find a man whom Lloyd calls “the well-informed Andersson,” saying that “the length of a South African adult lion, from the nose to the extremity of the tail, is from eleven to twelve feet, ... and his weight not less than from five to six hundred pounds.” He knew all about the stretching of pegged-out skins, he had never seen a lion eleven feet long in his life, and yet he adds two feet, or at least eighteen inches, to the animal’s average length, and a hundred pounds to its weight. Nine feet and a half is the average length of a well-known Indian tiger, which is certainly a larger animal than the lion, and both may occasionally reach a length of ten feet, but very rarely. Sometimes, also, lions weigh as much as five hundred pounds, although few persons have met with specimens so heavy; but beyond these measurements and weights, nothing is on record that deserves serious consideration. There is a perfect fog of contradictions about the animal’s strength, leaping power, and his manner of carrying off prey; so that as far as testimony in these matters goes, no one can arrive at any conclusion. A lion stands about thirty-six inches high at the shoulder, and, of course, exceptional individuals may be taller. He can no more go straight with his head twisted over his shoulder than a man could; therefore, taking into consideration the length of his neck, those stories told about the manner in which lions bear off large animals in their mouths, and gallop away with oxen flung across their backs, have the disadvantage of being impossible. Thunberg asserts that one of these beasts will “attack an ox of the largest size, and very nimbly throw it over his shoulders, and leap a fence four feet high.” Leveson says he leaps the stockade of a kraal whose palisades are six feet above the ground, with a steer in his jaws; and Sparman declares that he saw a lion carry off a heifer in his mouth, “as a cat would a rat.” Drummond’s lions sprang over thorn fences of an indefinite height, carrying their human victims; Gérard’s made no difficulty about clearing the enclosures of Arab douars, while weighted with cattle. Montgomery Martin knew them to bear away horses and cows under like circumstances, and quite as many and as good authorities protest that all this is nonsense, and that they never did, and could not do, anything of the kind.
How much intellect this species possesses, and to what extent it can be cultivated, remains almost unknown. Their organization makes them subtle, fierce, and sometimes passionate beyond the limits of self-control, but they are, no doubt, capable of affection, and certainly exhibit marked preferences and dislikes. Apart from the instruction lions receive from their parents,—chiefly the mother,—and independently of anything which association may do for them, all are to a great degree self-taught; each one according to its capacity, to the extent of its opportunities, and correspondently with the character of its own mind. They design and carry out their conceptions, they imagine, and act the scenes suggested by fancy, they remember and combine their experiences.
Lions are not hunted with elephants in Africa. Dutch settlers in the southern part of this continent use horses, but only ride up within shooting distance, dismount, wheel their animals round so that they may receive the charge, if one is made, and then fire volleys with their roers—guns nearly as large as Asiatic and Mediæval wall-pieces. A number of other European sportsmen have also shot from the saddle; the advantage of this plan being that, in case the lion is only wounded, their horses will enable them to escape. Care is, however, necessary not to get too close; otherwise, so great is this beast’s speed for a short distance, that a mounted man is almost certain to be overtaken.
The lion is a nocturnal animal, although in the more wild and desolate regions he may often be seen by day, especially in dark and stormy weather, and then either singly or in troops. Families of lions live together until the cubs are mature enough to shift for themselves; but a troop is a temporary co-operative association designed to drive game. Andersson states that he has seen “six or seven together, all of whom, so far as he could judge, were full-grown, or nearly so.” Freeman relates that he once encountered a party consisting of ten lions. On another occasion he saw “five lions (two males and three females) in a party, and two of these were in the act of pulling down a splendid giraffe, the other three watching, close at hand, and with devouring looks, the deadly strife.” Delgorgue once counted thirty lions formed in a hunting line. Many are really shot on foot in Africa, many more indeed than the tigers reported to have been killed in this manner in India.
Skaärm-shooting—the occupation by the hunter of a partially covered trench near a water-hole,—and the machan, or tree-platform, has also been adopted. Lions may often be seen walking about amid herds of antelopes on the African plains “like Caffre chieftains,” as Delgorgue expresses it, “counting their flocks.” The antelope knows that it cannot be caught so long as it keeps beyond the range of his first few lightning-like bounds, and thus its equanimity is in nowise disturbed by this destroyer’s presence. Nothing but a stalk or an ambush will bring one of these fleet animals within their enemies’ reach.
“Generally, however,” says Andersson, “during the day a lion lies concealed on some mountain side, or beneath the shade of umbrageous trees or wide-spreading bushes. He is also partial to lofty reeds and long, rank yellow grass, such as occurs in low-lying ‘vleys.’ From these haunts he sallies forth when the sun goes down and commences his nightly prowl,” and except the elephant and rhinoceros, there is no land animal in Africa that he cannot, and does not, kill. When lions attack the cattle of native rulers, their herdsmen, whose lives are held by native masters in no manner of account, are compelled to take their shields and spears and go after the marauder. There is no particular skill displayed save in tracking the beast to its lair, and the desperate close fighting which follows is due to the fact that the men know it is much better to be wounded or even killed, than trust themselves to the tender mercies of a negro chief who is enraged at the loss of his property. Namaqua Hottentots, who possess firearms, never take any risks. They go out in large parties, get into a safe place, and when a lion is provoked to charge, he is met with a storm of balls. A filthy little clay-colored Bushman will steal upon the sleeping beast with a caution and skill equal to its own. He has no weapon but a toy bow and tiny, often headless, arrow, poisoned with the entrails of the N’ga or Kalihari caterpillar, mixed probably with some form of Euphorbia. This savage wounds the sleeper without being himself seen, and an injury, however slight, is fatal. Delgorgue describes a lion-hunt by Caffres as follows:
“One of them, carrying a large shield of concave form, made of thick buffalo hide, approaches the animal boldly, and hurls at him an assagai or javelin. The lion bounds on the aggressor, but the man in the meanwhile has thrown himself flat on the ground, covered by his buckler. While the beast is trying the effect of his claws and teeth on the convex side of the shield, where they make no impression ... the armed men surround him and pierce his body with numerous assagais, all of which he fancies he receives from the individual beneath the shield. Then these assailants retire, and the lion grows faint and soon falls beside the Caffre with the buckler, who takes care not to move until the terrible brute has ceased to exhibit any signs of life.”
It is well known that, as a whole, the native populations of Africa display more enterprise and courage in the pursuit of dangerous wild beasts, than do those of Asia. But extraordinary and well-nigh incredible as are some of the stories about the temerity of certain tribes in lion-hunting as told by Freeman and Sir A. Alexander, the account given by Sir Samuel Baker (“Nile Tributaries of Abyssinia”) of the Aggageers, or Arab sword-hunters of the Upper Nile, fully equals them. It is true that he did not see Taber or Abu Do, those slayers of elephants, cut a lion through the spine with their Solingen blades; but there is no doubt that these men encounter the animal on horseback and armed with their swords alone.
Brave as the Hamran Arabs were, and skilful, Baker, who has recorded their deeds, was not behind them in daring; and as the following narrative may almost be said to stand by itself in the records of hunting as an illustration of what can be done by a sportsman who is entirely courageous and cool, it is given in the words in which he has himself related his feat.
Some lions had been wandering about his camp for several nights, and they also gave him a good deal of annoyance by devouring game that he shot. “Under these circumstances,” Sir Samuel says, “I resolved to circumvent one or the other of these beasts. On the following morning, therefore, I took Taber Noor, with Hadji Ali and Hassan, two of my trusty Tokrooris, and went to the spot where I had left the carcass of the buffalo I had killed on the preceding day. As I had expected, nothing remained, not even a bone; the ground was much trampled, and tracks of lions were upon the sand, but the body of the buffalo had been dragged into the thorny jungle. I was determined, if possible, to get a shot; and therefore followed carefully the trail left by the carcass, which formed a path in the withered grass. Unfortunately the lions had dragged the buffalo down wind, and, after I had arrived within the thick nabbuk and high grass, I came to the conclusion that my only chance would be to make a long circuit, and to creep up wind through the thorns until I should be advised by my nose of the position of the carcass, which would be by this time in a state of putrefaction, and the lions would most probably be with the body.
“Accordingly, I struck off to my left, and continuing straight forward for some hundred yards, again struck into the thick jungle, and came round to the wind. Success depended on extreme caution, therefore I advised my three men to keep close behind me with the spare rifles, and I carried my single-barrelled Beattie. This rifle was extremely accurate, and for that reason I chose it for this close work, when I expected to get a shot at the eye or the forehead of a lion crouching in the bush. Softly, and with difficulty, I crept forward, followed closely by my men, through the high withered grass beneath the dense green nabbuk bushes, peering through the thick covert with nerves strung to the full pitch and finger on the trigger, ready for any emergency. We had thus advanced for about half an hour, during which I frequently applied my nose to within a foot of the ground to catch the scent, when a sudden puff of wind brought the unmistakable smell of decomposing flesh. For a moment I halted, and looking round at my men, made a sign that we were near the carcass, and that they were to be ready with the rifles.
“Again I crept forward, bending and sometimes crawling beneath the thorns, to avoid the smallest noise. As I approached, the scent became stronger, until at length I felt that I must be close to the carcass. This was highly exciting. Fully prepared for a quick shot, I stealthily crept on. A tremendous roar in the dense thorns within a few feet of me suddenly brought the rifle to my shoulder; almost at the same instant I saw the three-quarters figure of either a lion or a lioness within three yards of me, on the other side of the bush under which I had been creeping. The foliage concealed the head, but I could almost have touched the shoulder with my rifle. Much depended upon the bullet, and I fired exactly through the centre of the shoulder. Another tremendous roar, and a crash in the bushes, as the animal made a bound forward, was followed by another roar and a second lion took the exact position of the last, and stood wondering at the report of the rifle, and seeking for the cause of this intrusion. This was a grand lion with a shaggy mane; but I was unloaded. Keeping my eyes fixed upon the beast, I stretched my hand back for a spare rifle; the lion remained standing, but gazing up wind with his head raised, and snuffing in the air for the scent of an enemy.
“I looked back for an instant, and saw my Tokrooris faltering about five yards behind me. I looked daggers at them, gnashing my teeth, and shaking my fist. They saw the lion, and Taber Noor, snatching a rifle from Hadji Ali, was just about to bring it, when Hassan, ashamed, ran forward—the lion disappeared at the same moment. Never was such a fine chance lost through the indecision of gun-bearers.... But where was the first lion? Some remains of the buffalo lay upon my right, and I expected to find him most probably crouching in the thorns near us. Having reloaded, I took my Reilly No. 10 rifle, and listened attentively for a sound. Presently I heard within a low growl. Taber Noor drew his sword, and with his shield before him searched for the lion, while I crept forward towards the sound, which was repeated. A loud roar, accompanied by a rush in the jungle, showed us a glimpse of the lion as he bounded off within ten or twelve yards, but I had no chance to fire. Again the low growl was repeated, and upon quietly creeping towards the spot, I saw a splendid animal crouched upon the ground, among the withered and broken grass. The lioness lay dying from the bullet wound in her shoulder. Occasionally in her rage she bit her own paw violently, and then struck and clawed the ground. A pool of blood was by her side. She was about ten yards from us, and I instructed my men to throw a clod of earth at her (there were no stones), to prove whether she could rise, while I stood ready with the rifle. She merely replied with a dull roar, and I ended her misery with a ball through the head.”
“Lions,” says Andersson, “if captured when quite young, and treated with kindness, become readily domesticated, and greatly attached to their owners, whom they follow about like dogs.” This statement is hardly worthy of its author, and the fact that these beasts are often kept in African villages, and made pets of by Asiatic rulers, does not at all warrant his sweeping assertion. He knew better than to suppose that a young wild beast did not inherit the traits of its ancestors, or that one cub was the same as another. Likewise there is no reason to doubt that he was acquainted with the incidents which constantly attend such experiments in the places mentioned. All this has already been discussed, but the lion’s place in the opinions of those who live in the same land with him, and are unprepared to meet his majesty, is a more convincing proof with respect to his character than any other that could be advanced. A very small portion of mankind respect anything that they do not fear. Wherever lions exist under the conditions mentioned, they are dreaded, and with reason, and then, very often, their “daring and audacity almost exceed belief,” according to Andersson, who after all expresses the sense of those writers in whose self-contradictory evidence they are called cowards. It was because men dreaded the lion that he became the emblem of wisdom in Assyrian sculpture and the type of courage in Hebrew poetry; that his head crowns the body of an Egyptian god, and that his form has been taken as a royal cognizance in the East and West. For no other cause is it that death is the penalty for any one but a ruler to wear his claws in Zululand, or that among the Algerian Arabs his whole body possesses magic virtues.
Lion flesh is eaten in various parts of the earth, although that counts for nothing with regard to its edibility, for men in certain phases of development eat everything. Andersson ate some (“The Okovango River”) and found it white, juicy, and “not unlike veal.” Much the same was said ages before his time in Philostratos’ Life of Apollonius of Tyana, and though this work is doubtless an Alexandrian forgery, the evidence in this particular is just as good as if it were authentic.
In an account of this creature it remains to say a few words more about its intellect, and the conditions under which it is developed. Given the raw material of mind as a variable quantity in all beings belonging to the same group, the difference between them, apart from that which depends upon unequal endowment, results from the degree to which the exigencies of life force individuals to use that amount of intelligence which they possess. Existence to a lion is a very different thing in one place and another; it is difficult or easy, varied or monotonous, dangerous or safe, solitary or the reverse. In other words, those adjustments of internal to external coexistences and sequences which constitute what is essential in life, may be many and great, or few and small. In either case adaptations must be made, but unequal enlargements of faculty are the necessary results. Take, for example, the average lion and place him, as he is placed in fact, under the opposite conditions of having been born and reared in a desert, or brought forth amid a cluster of villages and trained to prey upon human beings. That such specimens cannot be the same needs no saying, and if not these, then not any who are differently placed; so that to go into some large province and write about this beast as if the few individuals met with summarized all the possibilities of its race, is manifestly absurd. Actually, and as far as he goes, a lion is as much an individual as a man; like men also, the more general resemblances and differences among them which are not due to organization, depend upon their position.
Diminish the quantity of game in the area where a lion lives, and its character is altered. Take away certain objects of prey, and replace them with others, and the brute will be more or less cunning, fierce, bold, enterprising, and active. He cannot live at all, without adapting himself to the character of those beings among whom his lot is cast, and as they change so will he change also. The same is true with respect to alterations in physical conditions.
Lions vary with sex; the lioness is usually less grave and inert, but quicker, more excitable, savage and enterprising than her mate. Once when Gérard was lying in wait by a dead horse a lioness arrived with her cub, but pretended not to see the hunter. She instantly pounced on her unsuspecting whelp, drove it out of harm’s way, then made a detour, and stole silently back to kill him. This means maternal solicitude to the extent of temporary self-forgetfulness, presence of mind, rapid comprehension of the circumstances involved in an unexpected and unusual situation, determined purpose, and courage. Tigers constantly make false charges with the design of intimidating their foes; lions perhaps resort to this ruse less frequently, but they adopt other means to the same end. Much of their awe-inspiring appearance is due to causes acting independently of will; still, they deliberately attempt to excite terror. One night while Green and his friend Bonfield occupied a screen near a watering-place, a lion passed and repassed, inspecting them closely. He wished the intruders away, but thought it imprudent to attack their position, and they objected to fire because the noise would frighten away elephants for which they were waiting. Then the lion walked off a little distance, lay down facing them, and reflected on the situation. Shortly he sprang up and began to cut extraordinary capers, at the same time setting up “the most hideous noise, neither a roar nor a growl, but something between the two.”
The beast was trying to frighten off these unwelcome visitors who might keep game at a distance and interfere with his supper. No one who watches young wild beasts, and more particularly those of the cat kind, can fail to notice that they continually rehearse the chief acts of their lives under the influence of imagination. A lion’s memory is good, and he can be taught much. His judgment is excellent, and he seldom attempts what he is unable to carry out. In cold blood, prudence is one of his distinguishing characteristics, and he is also very suspicious and on the lookout for destructive devices and inventions of the only enemy he has reason to fear; that is to say, man. Thus, although parts of Africa may be said to be undermined with pitfalls, lions rarely fall into them and when this happens they often claw steps in their walls and get out. Not, however, out of the trenches dug inside of the fence round an Arab cattle pen, for there their enemies occupy its edge, and then it is seen that there are certainly occasions when lions meet inevitable death in a very dignified manner.
THE LEOPARD AND PANTHER Those conflicting opinions we have thus far seen expressed upon the habits and characters of wild beasts, are not replaced by any unanimity upon the part of those who have described leopards and panthers. They have a less voluminous literature than the lion or elephant, but their temper and traits are disputed about in every particular, and even the place they occupy in nature.
The only difference between a panther and a leopard is one of size; or as G. P. Sanderson (“Thirteen Years among the Wild Beasts of India”) expresses it, the distinction is the same as that existing between a “horse and a pony.” Dr. Jerdon (“Mammals of India”) states that they are merely “varieties of Felis pardus ,” and if the species-making mania were not so prevalent, one might wonder at men who constantly met with these creatures in Asia and Africa, and yet wrote about them as if they belonged to distinct groups, and had very little in common.
THE LEOPARD.
[From a photograph by Gambier Bolton. Copyright. ]
Major H. A. Leveson (“Sport in Many Lands”) thus describes the panther: “This animal frequently measures eight feet in length from its nose to the end of its tail. It has a well-defined, bony ridge along the centre of its skull for the attachment of the muscles of the neck, which is not noticeable in the leopard or cheetah. The skin, which shines like silk, and is of a rich tawny or orange tan above and white underneath, is marked with seven rows of rosettes, each consisting of an assemblage of black spots, in the centre of which the tawny or fulvous ground of the coat shows distinctly through the black. Its extremities are marked with horseshoe-shaped or round black spots. Few animals can surpass the panther in point of beauty, and none in elegance or grace. His every motion is easy and flexible in the highest degree; he bounds among the rocks and woods with an agility truly surprising—now stealing along the ground with the silence of a snake, now crouching with his fore-paws extended and his head laid between them, while his chequered tail twitches impatiently, and his pale, gooseberry eyes glare mischievously upon his unsuspecting victim.” Captain J. H. Baldwin (“Large and Small Game of Bengal”) writes in much the same strain upon the specific differences between these varieties, and he is at a loss to understand how Dr. Jerdon and Mr. Blyth, Captain Hodgson and Sir Walter Elliot, can regard panthers and leopards as of the same species. The difference between their skulls—that of the leopard’s being oval, while the panther’s is round—is, he asserts, “of itself conclusive evidence upon this disputed question;” and besides that, “the two animals altogether differ from one another in size and character.”
Technical discussions have been avoided so far as it was possible to do so, but here it seems necessary to say briefly that head-measurements as a basis for classification, whether among beasts or men, have always failed; also that developed ridges and processes are for the most part merely concomitants of more massive skulls in larger animals whose muscles are of greater size; and that bulk by itself means very little, and varies in most cases very much. Finally, the coat-markings, in their minor details, of all animals whose skins are variegated, constantly differ in the same species. Among Felidæ one scarcely sees two lions with like manes, or two tigers with identical stripes. As for the spotted or rosetted groups, their spots not only vary in members of specific aggregates, but even upon different sides of the same creature’s body.
Lockington (“Riverside Natural History”) states that “the leopard (including both varieties of Felis pardus under this term) is very variable in size and color.” Stanley, Emin Pasha (Dr. Schnitzer), and Hissman speak of those in Somali-land as much larger than any others in Africa, yet it is certain that there is but one true species now extant, and that this includes those forms already spoken of, together with the snow leopard of the Himalayas, the long-furred, ring-marked, bushy-tailed variety of Manchuria and Corea, and the “black tiger” of India and the Malasian Archipelago, which is nothing but a panther with its colors reversed,—a “sport,” as G. A. R. Dawson (“Nilgiri Sporting Reminiscences”) calls it, and which according to him is “of a uniform dull black color, with its spots (of a fulvous tint) showing in particular lights.” Colonel A. C. McMaster proved that these dark cubs had been found in litters having the usual coloration. General Hamilton demonstrated the same thing, and Colonel Pollok (“Natural History Notes”) states that “the black panther, which is very common towards Mergeri and Tavay, is only a lusus naturæ .” He himself “saw a female panther near Shoaydung, with two cubs, one black and one spotted.”
The “snow leopard” is very little known on account of the solitary and inaccessible regions it inhabits. “It is the rarest event,” says Colonel F. Markham (“Shooting in the Himalayas”), “to see one, though it roams about apparently as much by day as by night. Even the shepherds who pass the whole of the summer months, year after year, in the area where it lives, that is to say, above the forests where there is little or no cover ... seldom see one.... It is surprising and unaccountable how it eludes observation.” He describes its ground color as being of a dingy white, with faint yellowish-brown markings, and represents the animal to be considerably smaller than its congeners of the hot country below. Captain Baldwin, however, saw a skin as large as a panther’s. This was “of a light gray color, with irregular black spots. There was a black line running lengthways over the hind quarters, the hair was long on the neck, and the tail was remarkably long, ringed with black, and black at the tip.”
An animal of the same species, and very like this, is confined to the equatorial belt of Africa. It is as rare as the “snow leopard,” and has only been seen once or twice. Andersson (“Lake N’gami”) reports that the “maned leopard” was mistaken by him for a lion. This name is a translation of the native title—N’gulula, and Leslie, who knew more about it than any one else, states that “a cub is gray, light, and furry.... The half-grown one, gray also, but the spots are faintly distinguishable. In the full-grown animal they are perfectly plain, but very dirty and undefined. There is also a peculiar gray hog mane.” W. H. Drummond (“Large Game and Natural History of Southern Africa”) also met with the N’gulula, and he, like Andersson, thought at first that it was a small lion, which it greatly resembled “in shape and color.”
We may now turn from the varieties of Felis pardus and their external characteristics, to an investigation of those traits which have become organized in them during the long course of ages in which they have become specialized, physically and mentally, for a predatory life.
To know what an animal of this kind feeds on, and how it takes its prey, is also to know much about its structure, temper, and disposition. Neither lions nor tigers find the game upon which they subsist in trees, and the latter, therefore, rarely climb, while there is no account of the former having been seen to do so.
With the panther and leopard this is quite different. There are no climbers more expert than these beasts. As the Panama chief said to the explorer Oxenham, “Everything that has blood in it is food”; to these animals many things without blood, or at least without red blood, are food, for they eat the larva of insects, insects themselves, and birds’ eggs; likewise many fowls, from the splendid peacock to a common crow, which, as Sir Samuel Baker remarks, “lives by his wits, and is one of the cleverest birds in creation.” The panther preys on deer more commonly than any other kind of game, although it destroys reptiles, rodents, etc., and wild pigs in great numbers. Perhaps a wild boar, the “grim gray tusker” of Anglo-Indian tales and hunting songs, “laughs at a panther,” as General Shakespear (“Wild Sports of India”) declares. But all the weaker members of his race become victims to this spotted robber’s partiality for pork. Monkeys, too, from the sacred Hanuman down through all secular grades, are eaten with avidity by these animals, and they kill great quantities of them despite their cunning. There is nothing alive of which monkeys are so much afraid.
Both leopards and panthers can endure thirst much better than tigers, and the latter are cave-dwellers to a greater extent than any of the larger Felidæ . They only drink once in twenty-four hours, and always at night. Their retreats lie amid low, arid, rocky hills covered with underbrush, traversed by gullies whose sides have been washed out into recesses by floods, and their rocks worn away into caves by weathering or percolation. They are much more active and energetic than their striped relatives, can better endure fatigue, and are, as a rule, bolder and more enterprising.
It is very far from being a fact, however, that “the habits of leopards are invariably the same”; that is an error into which Sir Samuel Baker was betrayed by the doctrine of instinct, and which has likewise been shared by nearly every other writer upon natural history. There is a certain sameness in the behavior of such creatures, as there is in that of all classes of animals leading similar lives; but this is as much as it is possible to say. In some localities, for example, the panther is strictly nocturnal; in others it appears that he hunts during the day nearly as much as at night. In no instance is he an organic machine. Far from it; this prowling marauder is the fiercest and most adventurous of wild beasts, astute to a degree, capable of using every faculty to its fullest extent, well able to take care of itself, and fatally skilful in compassing the destruction of others; a being in every way qualified to design and execute its projects, to achieve all those ends which courage and cunning enable it to attain, and quite fit to meet the ordinary emergencies that may arise during the perpetration of its acts of rapine and bloodshed.
The panther’s cry—Gérard (“Journal des Chasseurs”) calls it a “scream”—is often heard upon Indian hillsides when darkness begins to obscure the scene. Captain Baldwin describes it as a harsh, measured coughing sound, without much timbre or resonance, rather flat, in fact, and not at all like the roar of that animal it most resembles,—the American jaguar. Like most of the Felidæ , this species commonly gives tongue upon leaving its lair, or, at least, has been frequently reported as doing so. This is not a point of much moment, but it is a matter of considerable importance to the inhabitants of any village that may lie in the neighborhood, whether that ominous voice dies away in the forest, or appears to be approaching their dwellings. When a panther takes to man-eating, Colonel Pollok (“Sport in British Burmah”) and Captain James Forsyth (“The Highlands of Central India”) assert, “he is far worse than a tiger.” Certainly, no records of such desperate ferocity exist in the case of any other creature of the cat kind; no other is reported to have taken like risks or to have succeeded in its fatal enterprises in the face of equal difficulties.
It is to be taken into consideration that a panther very rarely exceeds eight feet from tip to tip, or weighs more than a hundred and seventy pounds. Several writers have said that this animal’s powers of offence are scarcely inferior to those of the tiger; nevertheless, nothing is more certain than the fact that with all its great strength, its exceeding activity, and formidable armature, a panther cannot stand before a tiger for a moment. It cannot overwhelm a man instantly, bite him through the body, or crush his life out with a single blow; and yet, unless like the superstitious people whom this fell beast destroys, we can imagine demons becoming incarnated to scourge humanity, nothing more terrible and deadly than a man-eater of this class can be conceived of. Captain Forsyth thus sketches a famous panther of the Seoni district, which he was in charge of when those scenes alluded to occurred. “This brute killed, incredible as it may seem, nearly a hundred people before he was shot by a shikári. He never ate the bodies, but merely lapped the blood from the throat. His plan was, either to steal into a house at night and strangle some sleeper on his bed, stifling any outcry with his deadly grip, or to climb into the high platforms on which watchers guard their fields from deer, etc., and drag his victim thence. He was not to be balked of his prey, and when driven off from one side of a village, would hasten round to the opposite side, and secure another person in the confusion. A few moments accomplished his murderous work, and such was the devilish cunning he joined to his extraordinary boldness, that all attempts to find and shoot him were for many months unsuccessful. European sportsmen who went out, after hunting him in vain, would often find his tracks close to their tent doors in the morning.”
It is about time that the usual explanation given for this kind of exceptional conduct upon the part of a beast of prey by those writers who think it necessary to allude to their character, otherwise than in general terms, was banished from descriptive natural history. The course of thought upon the natural relations which subsist between men and brutes, seems to run somewhat in this wise. At sometime, somewhere, and somehow, all inferior denizens of this earth were made to appreciate and fear human superiority. That impression was transmitted as an instinct, and is in full force now. When, therefore, a predatory animal does such violence to its nature as to eat a man, the shock, which according to conventional ideas always attends great crime, unhinges its mind. A kind of madness ensues. It becomes wild, and is driven by Furies like an ancient Greek guilty of sacrilege, or early Christians who, as reported by Gregory the Great and many others, had swallowed devils. Instantaneous change of character is the consequence, and the creature henceforth thinks, feels, and conducts itself in a new and terrible manner.
That is about the sum and substance of most statements bearing upon this subject, and there is not the slightest foundation in fact for any of them. This question has been considered in the abstract; but with regard to the panther’s character the truth is that, in the way stated, no respect for mankind is discoverable in his conduct. It is indeed notoriously otherwise; and this is nowhere more clearly shown than in the records of observations made by men who were convinced that all species of wild beasts instinctively feared them. “The Old Shekarry” (Major Leveson) writes (“Hunting-Grounds of the Old World”) to this effect: “Panthers, like all forest creatures ... are afraid of man, never voluntarily intruding upon his presence, and invariably beating a retreat if they can do so unmolested.” Then this authority goes on to tell what he has learned about panthers in the course of an experience rarely equalled for extent and variety. They are “more courageous than the tiger.... The panther often attacks men without provocation.” When one “takes to cattle-lifting or man-eating he is a more terrible scourge than a tiger, insomuch as he is more daring and cunning.” He relates how this timid creature that never voluntarily obtrudes himself upon human presence, fights hunters on all occasions; how the beast broke into his own camps, carried off dogs that were tied to his tent pole, and much more to the same effect.
There is no difficulty in finding exploits of the same kind; Rice, Inglis, Forsyth, Barras, Shakespear, Pollok, Baker, Colonel Walter Campbell, who saw the man riding next him in a party of horsemen, torn out of his saddle, or Colonel Davidson moving with a column of troops around whose encampments the sentinels had to be doubled to prevent panthers from killing them, all tell the same story.
“The tiger is an abject coward,” and so is the lion. Panthers are audacious, but they run away upon instinct, like Falstaff. No qualifications, no reservations, are made, no middle ground is taken, only a series of facts is given, which prove, so far as anything in this connection can be said to be proved, the incorrectness of what was insisted upon in the first place.
The opinion that a wild beast that has tasted human blood is thereby metamorphosed morally, “undergoes a transformation of emotional psychology,” as Professor Romanes expresses it, scarcely deserves a serious refutation. There is not the slightest reason why any such change of character should take place, and of course it does not. But the fact of a wild beast’s taking to man-eating is a sufficient cause for an alteration in habit. What modifies the animal then, however, is not the fact of killing a man, but the discovery of the ease with which he can be destroyed. Under these circumstances the brute simply substitutes one kind of game for another; it becomes used to the feeble attempts at opposition met with, and goes on with its murders. Where the state of affairs is different, where people are ready to combine against such scourges, to anticipate their designs, pursue, circumvent, and slay them, these beasts of prey do not devour men; they keep as far from them as possible.
It is doubtful if it could be shown that panthers are more prone to anthropophagous habits than other brutes, but the evidence is strongly in favor of the fact that they fight human beings more readily. Their ferocity and hardihood are exceptional among the Felidæ .