Transcriber’s Note

A number of typographical errors have been maintained in the current version of this book. They are marked and the corrected text is shown in the popup. A [list] of these errors is found at the end of this book.

ANCIENT AMERICA,
IN
NOTES ON AMERICAN ARCHÆOLOGY.

By JOHN D. BALDWIN, A.M.,
AUTHOR OF “PRE-HISTORIC NATIONS.”

WITH ILLUSTRATIONS.

NEW YORK:
HARPER & BROTHERS, PUBLISHERS,
FRANKLIN SQUARE.

Entered according to Act of Congress, in the year 1871, by
John D. Baldwin,
In the Office of the Librarian of Congress, at Washington.

PREFACE.

The purpose of this volume is to give a summary of what is known of American Antiquities, with some thoughts and suggestions relative to their significance. It aims at nothing more. No similar work, I believe, has been published in English or in any other language. What is known of American Archæology is recorded in a great many volumes, English, French, Spanish, and German, each work being confined to some particular department of the subject, or containing only an intelligent traveler’s brief sketches of what he saw as he went through some of the districts where the old ruins are found. Many of the more important of these works are either in French or Spanish, or in great English quartos and folios which are not accessible to general readers, and not one of them attempts to give a comprehensive view of the whole subject.

Therefore I have prepared this work for publication, believing it will be acceptable to many who are not now much acquainted with the remains of Ancient America, and that some who read it may be induced to study the but as Ancient America covers all time previous to the discovery by Columbus, they may not be deemed out of place. Materials for the paper on “Antiquities of the Pacific Islands” came to me from the Pacific World while I was preparing the others. The discovery of the Pacific is so intimately connected with the discovery of America, that this paper would not be out of place even if the Mexican and Peruvian traditions did not mention that a foreign people communicated with the western coast of America in very ancient times.

Worcester, Mass., November, 1871.

CONTENTS.

LIST OF ILLUSTRATIONS.

ANCIENT AMERICA.

I.
THE MOUND-BUILDERS.

One of the most learned writers on American antiquities, a Frenchman, speaking of discoveries in Peru, exclaims, “America is to be again discovered! We must remove the veil in which Spanish politics has sought to bury its ancient civilization!” In this case, quite as much is due to the ignorance, indifference, unscrupulous greed, and religious fanaticism of the Spaniards, as to Spanish politics. The gold-hunting marauders who subjugated Mexico and Peru could be robbers and destroyers, but they were not qualified in any respect to become intelligent students of American antiquity. What a select company of investigators, such as could be organized in our time, might have done in Mexico and Central America, for instance, three hundred and fifty years ago, is easily understood. In what they did, and in what they failed to do, the Spaniards who went there acted in strict accordance with such character as they had; and yet we are not wholly without obligation to some of the more intelligent Spaniards connected with the Conquest.

There are existing monuments of an American ancient history which invite study, and most of which might, doubtless, have been studied more successfully in the first part of the sixteenth century, before nearly all the old books of Central America had been destroyed by Spanish fanaticism, than at present. Remains of ancient civilizations, differing to some extent in degree and character, are found in three great sections of the American continent: the west side of South America, between Chili and the first or second degree of north latitude; Central America and Mexico; and the valleys of the Mississippi and the Ohio. These regions have all been explored to some extent—not completely, but sufficiently to show the significance and importance of their archæological remains, most of which were already mysterious antiquities when the continent was discovered by Columbus. I propose to give some account of these antiquities, not for the edification of those already learned in American archæology, but for general readers who have not made the subject a study. My sketches will begin with the Mississippi Valley and the regions connected with it.

THE MOUND-BUILDERS—THEIR WORKS.

An ancient and unknown people left remains of settled life, and of a certain degree of civilization, in the valleys of the Mississippi and its tributaries. We have no authentic name for them either as a nation or a race; therefore they are called “Mound-Builders,” this name having been suggested by an important class of their works.

Prominent among the remains by which we know that such a people once inhabited that region are artificial mounds constructed with intelligence and great labor. Most of them are terraced and truncated pyramids. In shape they are usually square or rectangular, but sometimes hexagonal or octagonal, and the higher mounds appear to have been constructed with winding stairways on the outside leading to their summits. Many of these structures have a close resemblance to the teocallis of Mexico. They differ considerably in size. The great mound at Grave Creek, West Virginia, is 70 feet high and 1000 feet in circumference at the base. A mound in Miamisburg, Ohio, is 68 feet high and 852 feet in circumference. The great truncated pyramid at Cahokia, Illinois, is 700 feet long, 500 wide, and 90 in height. Generally, however, these mounds range from 6 to 30 feet high. In the lower valley of the Mississippi they are usually larger in horizontal extent, with less elevation.

[Figure 2] represents the great mound near Miamisburg, Ohio, which may be compared with a similar structure at Mayapan, Yucatan ([Fig. 34]). [Figure 3] shows a square mound near Marietta, Ohio.

There have been a great many conjectures in regard to the purposes for which these mounds were built, some of them rather fanciful. I find it most reasonable to believe that the mounds in this part of the continent were used precisely as similar structures were used in Mexico and Central America. The lower mounds, or most of them, must have been constructed as foundations of the more important edifices of the mound-building people. Many of the great buildings erected on such pyramidal foundations, at Palenque, Uxmal, and elsewhere in that region, have not disappeared, because they were built of hewn stone laid in mortar. For reasons not difficult to understand, the Mound-Builders, beginning their works on the lower Mississippi, constructed such edifices of wood or some other perishable material; therefore not a trace of them remains. The higher mounds, with broad, flat summits, reached by flights of steps on the outside, are like the Mexican teocallis, or temples. In Mexico and Central America these structures were very numerous. They are described as solid pyramidal masses of earth, cased with brick or stone, level at the top, and furnished with ascending ranges of steps on the outside. The resemblance is striking, and the most reasonable explanation seems to be that in both regions mounds of this class were intended for the same uses. [Figure 4] shows the works at Cedar Bank, Ohio, inclosing a mound. The mound within the inclosure is 245 feet long by 150 broad. [Figure 5] shows a group of mounds in Washington County, Mississippi, some of which are connected by means of causeways.

Another class of these antiquities consists of inclosures formed by heavy embankments of earth and stone. There is nothing to explain these constructions so clearly as to leave no room for conjecture and speculation. It has been suggested that some of them may have been intended for defense, others for religious purposes. A portion of them, it may be, encircled villages or towns. In some cases the ditches or fosses were on the inside, in others on the outside. But no one can fully explain why they were made. We know only that they were prepared intelligently, with great labor, for human uses. “Lines of embankment varying from 5 to 30 feet in height, and inclosing from 1 to 50 acres, are very common, while inclosures containing from 100 to 200 acres are not infrequent, and occasional works are found inclosing as many as 400 acres.” Figures[ 6] and [7] give views of the Hopeton works, four miles north of Chillicothe, Ohio. Combinations of the square and circle are common in these ancient works, and the figures are always perfect. This perfection of the figures proves, as Squier and Davis remark, that “the builders possessed a standard of measurement, and had a means of determining angles.”

About 100 inclosures and 500 mounds have been examined in Ross County, Ohio. The number of mounds in the whole state is estimated at over 10,000, and the number of inclosures at more than 1500. The great number of these ancient remains in the regions occupied by the Mound-Builders is really surprising. They are more numerous in the regions on the lower Mississippi and the Gulf of Mexico than any where else; and here, in some cases, sun-dried brick was used in the embankments.

One peculiarity at the South is, that while the inclosures are generally smaller and comparatively less numerous, there is a greater proportion of low mounds, and these are often larger in extent. Harrison Mound, in South Carolina, is 480 feet in circumference and 15 feet high. Another is described as 500 feet in circumference at the base, 225 at the summit, and 34 feet high. In a small mound near this, which was opened, there was found “an urn holding 46 quarts,” and also a considerable deposit of beads and shell ornaments very much decomposed. Broad terraces of various heights, mounds with several stages, elevated passages, and long avenues, and aguadas or artificial ponds, are common at the South. [Figure 8] shows the remains of a graded way of this ancient people near Piketon, Ohio.

At Seltzertown, Mississippi, there is a mound 600 feet long, 400 wide, and 40 feet high. The area of its level summit measures 4 acres. There was a ditch around it, and near it are smaller mounds. Mr. J. R. Bartlett says, on the authority of Dr. M. W. Dickeson, “The north side of this mound is supported by a wall of sun-dried brick two feet thick, filled with grass, rushes, and leaves.” Dr. Dickeson mentions angular tumuli, with corners “still quite perfect,” and “formed of large bricks bearing the impression of human hands.” In Louisiana, near the Trinity, there is a great inclosure partially faced with sun-dried bricks of large size; and in this neighborhood ditches and artificial ponds have been examined. In the Southern States these works appear to assume a closer resemblance to the mound work of Central America.

The result of intelligent exploration and study of these antiquities is stated as follows: “Although possessing throughout certain general points of resemblance going to establish a kindred origin, these works nevertheless resolve themselves into three grand geographical divisions, which present in many respects striking contrasts, yet so gradually merge into each other that it is impossible to determine where one series terminates and another begins.” On the upper lakes, and to a certain extent in Michigan, Iowa, and Missouri, but particularly in Wisconsin, the outlines of the inclosures (elsewhere more regular in form) were designed in the forms of animals, birds, serpents, and even men, appearing on the surface of the country like huge relievos. The embankment of an irregular inclosure in Adams County, Ohio, is described as follows by Squier and Davis, Mr. Squier having made the drawing of it for the work published by the Smithsonian Institution:

“It is in the form of a serpent, upward of 1000 feet in length, extended in graceful curves, and terminating in a triple coil at the tail. The embankment constituting this figure is more than 5 feet high, with a base 30 feet wide at the centre of the body, diminishing somewhat toward the head and tail. The neck of the figure is stretched out and slightly curved. The mouth is wide open, and seems in the act of swallowing or ejecting an oval figure which rests partly within the distended jaws. This oval is formed by an embankment 4 feet high, and is perfectly regular in outline, its transverse and conjugate diameters being respectively 160 and 80 feet. The combined figure has been regarded as a symbolical illustration of the Oriental cosmological idea of the serpent and the egg; but, however this may be, little doubt can exist of the symbolical character of the monument.”

[Figure 9] gives a view of this work.

No symbolic device is more common among the antiquities of Mexico and Central America than the form of the serpent, and it was sometimes reproduced in part in architectural constructions. One of the old books, giving account of a temple dedicated to Quetzalcohuatl, says, “It was circular in form, and the entrance represented the mouth of a serpent, opened in a frightful manner, and extremely terrifying to those who approached it for the first time.”

On the Ohio and its tributaries, and farther south, where the mounds are numerous, the inclosures have more regular forms; and in the Ohio Valley very often their great extent has incited speculation. At Newark, Ohio, when first discovered, they were spread over an area more than two miles square, and still showed more than twelve miles of embankment from two to twenty feet high. Farther south, as already stated, the inclosures are fewer and smaller, or, to speak more exactly, the great inclosures and high mounds are much less common than low truncated pyramids, and pyramidal platforms or foundations with dependent works. Passing up the valley, it is found that Marietta, Newark, Portsmouth, Chillicothe, Circleville, Ohio; St. Louis, Missouri, and Frankfort, Kentucky, were favorite seats of the Mound-Builders. This leads one of the most intelligent investigators to remark that “the centres of population are now where they were when the mysterious race of Mound-Builders existed.” There is, however, this difference: the remains indicate that their most populous and advanced communities were at the South. [Figure 10] shows a fortified hill in Butler County, Ohio.

Among those who have examined and described remains of the Mound-Builders, Messrs. Squier and Davis rank first in importance, because they have done most to give a particular and comprehensive account of them. Their great work, published by the Smithsonian Institution, must be regarded as the highest authority, and those who desire to study the whole subject more in detail will find that work indispensable.

EXTENT OF THEIR SETTLEMENTS.

Careful study of what is shown in the many reports on these ancient remains seems plainly to authorize the conclusion that the Mound-Builders entered the country at the South, and began their settlements near the Gulf. Here they must have been very numerous, while their works at every point on the limit of their distribution, north, east, and west, indicate a much less numerous border population. Remains of their works have been traced through a great extent of country. They are found in West Virginia, and are spread through Michigan, Wisconsin, and Iowa to Nebraska. Lewis and Clarke reported seeing them on the Missouri River, a thousand miles above its junction with the Mississippi; but this report has not been satisfactorily verified. They have been observed on the Kansas, Platte, and other remote Western rivers, it is said. They are found all over the intermediate and the more southern country, being most numerous in Ohio, Indiana, Illinois, Wisconsin, Missouri, Arkansas, Kentucky, Tennessee, Louisiana, Mississippi, Alabama, Georgia, Florida, and Texas.

This ancient race seems to have occupied nearly the whole basin of the Mississippi and its tributaries, with the fertile plains along the Gulf, and their settlements were continued across the Rio Grande into Mexico; but toward their eastern, northern, and western limit the population was evidently smaller, and their occupation of the territory less complete than in the Valley of the Ohio, and from that point down to the Gulf. No other united people previous to our time can be supposed to have occupied so large an extent of territory in this part of North America.

It has heretofore been stated that remains of this people exist in Western New York, but a more intelligent and careful examination shows that the works in Western New York are not remains of the Mound-Builders. This is now the opinion of Mr. Squier, formed on personal investigation since the great work of Squier and Davis was published.

THEIR CIVILIZATION.

It is usual to rank the civilized life of the Mound-Builders much below that of the ancient people of Mexico and Central America. This may be correct, for the remains as they now exist appear to justify it. But if all the ancient stone-work in Central America, with its finely-carved inscriptions and wonderful decorations, had disappeared in the ages before Europeans visited this continent, the difference might not appear to be so great; for then the Central American remains, consisting only of earth-works, truncated pyramids, pyramidal foundations, and their connected works made of earth, would have a closer resemblance to works of the Mound-Builders, to those especially found on the lower Mississippi. On the other hand, if we now had in the Ohio and Mississippi Valleys remains of the more important edifices anciently constructed there, the Mound-Builders might be placed considerably higher in the scale of civilization than it has been customary to allow.

It can be seen, without long study of their works as we know them, that the Mound-Builders had a certain degree of civilization which raised them far above the condition of savages. To make such works possible under any circumstances, there must be settled life, with its accumulations and intelligently organized industry. Fixed habits of useful work, directed by intelligence, are what barbarous tribes lack most of all. A profound change in this respect is indispensable to the beginning of civilization in such tribes.

No savage tribe found here by Europeans could have undertaken such constructions as those of the Mound-Builders. The wild Indians found in North America lived rudely in tribes. They had only such organization as was required by their nomadic habits, and their methods of hunting and fighting. These barbarous Indians gave no sign of being capable of the systematic application to useful industry which promotes intelligence, elevates the condition of life, accumulates wealth, and undertakes great works. This condition of industry, of which the worn and decayed works of the Mound-Builders are unmistakable monuments, means civilization.

Albert Gallatin, who gave considerable attention to their remains, thought their works indicated not only “a dense agricultural population,” but also a state of society essentially different from that of the Iroquois and Algonquin Indians. He was sure that the people who established such settlements and built such works must have been “eminently agricultural.” No trace of their ordinary dwellings is left. These must have been constructed of perishable materials, which went to dust long before great forests had again covered most of the regions through which they were scattered. Doubtless their dwellings and other edifices were made of wood, and they must have been numerous. It is abundantly evident that there were large towns at such places as Newark, Circleville, and Marietta, in Ohio. Figures [11] and [12] give views of works on Paint Creek, Ohio.

Their agricultural products may have been similar to many of those found in Mexico; and it is not improbable that the barbarous Indians, who afterward occupied the country, learned from them the cultivation of maize. Their unity as a people, which is every where so manifest, must have been expressed in political organization, else it could not have been maintained.

In the details of their works, and in manufactured articles taken from the mounds, there is evidence of considerable civilization. For instance, it has been ascertained that the circular inclosures are perfect circles, and the square inclosures perfect squares. They were constructed with a geometrical precision which implies a kind of knowledge in the builders that may be called scientific. Figures [13], [14], [15], [16] show some of the more important works of the Mound-Builders, chiefly in Ohio. Relics of art have been dug from some of the mounds, consisting of a considerable variety of ornaments and implements, made of copper, silver, obsidian, porphyry, and greenstone, finely wrought. There are axes, single and double; adzes, chisels, drills or gravers, lance-heads, knives, bracelets, pendants, beads, and the like, made of copper. There are articles of pottery, elegantly designed and finished; ornaments made of silver, bone, mica from the Alleghanies, and shells from the Gulf of Mexico.

The articles made of stone show fine workmanship; some of them are elaborately carved. Tools of some very hard material must have been required to work the porphyry in this manner. Obsidian is a volcanic product largely used by the ancient Mexicans and Peruvians for arms and cutting instruments. It is found in its natural state nowhere nearer the Mississippi Valley than the Mexican mountains of Cerro Gordo.

There appears to be evidence that the Mound-Builders had the art of spinning and weaving, for cloth has been found among their remains. At the meeting of the International Congress of Pre-Historic Archæology held at Norwich, England, in 1868, one of the speakers stated this fact as follows: “Fragments of charred cloth made of spun fibres have been found in the mounds. A specimen of such cloth, taken from a mound in Butler County, Ohio, is in Blackmore Museum, Salisbury. In the same collection are several lumps of burnt clay which formed part of the ‘altar,’ so called, in a mound in Ross County, Ohio: to this clay a few charred threads are still attached.” Figures [17] and [18] represent specimens of vases taken from the mounds.

Mr. Schoolcraft gives this account of a discovery made in West Virginia: “Antique tube: telescopic device. In the course of excavations made in 1842 in the easternmost of the three mounds of the Elizabethtown group, several tubes of stone were disclosed, the precise object of which has been the subject of various opinions. The longest measured twelve inches, the shortest eight. Three of them were carved out of steatite, being skillfully cut and polished. The diameter of the tube externally was one inch and four tenths; the bore, eight tenths of an inch. This calibre was continued till within three eighths of an inch of the sight end, when it diminishes to two tenths of an inch. By placing the eye at the diminished end, the extraneous light is shut from the pupil, and distant objects are more clearly discerned.”

He points out that the carving and workmanship generally are very superior to Indian pipe carvings, and adds, if this article was a work of the Mound-Builders “intended for a telescopic tube, it is a most interesting relic.” An ancient Peruvian relic, found a few years since, shows the figure of a man wrought in silver, in the act of studying the heavens through such a tube. Similar tubes have been found among relics of the Mound-Builders in Ohio and elsewhere. In Mexico, Captain Dupaix saw sculptured on a peculiar stone structure the figure of a man making use of one. Astronomical devices were sculptured below the figure. This structure he supposed to have been used for observation of the stars. His account of it will be given in the chapter on Mexican and Central American ruins.

The Mound-Builders used large quantities of copper such as that taken from the copper beds on Lake Superior, where the extensive mines yield copper, not in the ore, but as pure metal. It exists in those beds in immense masses, in small veins, and in separated lumps of various sizes. The Mound-Builders worked this copper without smelting it. Spots of pure silver are frequently found studding the surface of Lake Superior copper, and appearing as if welded to it, but not alloyed with it. No other copper has this peculiarity; but copper with similar blotches of silver has been dug from the mounds. It was naturally inferred from this fact that the ancient people represented by these antiquities had some knowledge of the art of mining copper which had been used in the copper region of Lake Superior. This inference finally became an ascertained fact.

THEIR ANCIENT MINING WORKS.

Remains of their mining works were first discovered in 1848 by Mr. S. O. Knapp, agent of the Minnesota Mining Company, and in 1849 they were described by Dr. Charles T. Jackson, in his geological report to the national government. Those described were found at the Minnesota mine, in upper Michigan, near Lake Superior. Their mining was chiefly surface work; that is to say, they worked the surface of the veins in open pits and trenches. At the Minnesota mine, the greatest depth of their excavations was thirty feet; and here, “not far below the bottom of a trough-like cavity, among a mass of leaves, sticks, and water, Mr. Knapp discovered a detached mass of copper weighing nearly six tons. It lay upon a cob-work of round logs or skids six or eight inches in diameter, the ends of which showed plainly the marks of a small axe or cutting tool about two and a half inches wide. They soon shriveled and decayed when exposed to the air. The mass of copper had been raised several feet, along the foot of the lode, on timbers, by means of wedges.” At this place was found a stone maul weighing thirty-six pounds, and also a copper maul or sledge weighing twenty-five pounds. Old trees showing 395 rings of annual growth stood in the débris, and “the fallen and decayed trunks of trees of a former generation were seen lying across the pits.” [Figure 19] (opposite) presents a section of this mining shaft of the Mound-Builders: a shows the mass of copper; b the bottom of the shaft; c the earth and débris which had been thrown out. The dark spots are masses of copper.

The modern mining works are mostly confined to that part of the copper region known as Keweenaw Point. This is a projection of land extending into Lake Superior, and described as having the shape of an immense horn. It is about eighty miles in length, and, at the place where it joins the main land, about forty-five miles in width. All through this district, wherever modern miners have worked, remains of ancient mining works are abundant; and they are extensive on the adjacent island, known as Isle Royale. The area covered by the ancient works is larger than that which includes the modern mines, for they are known to exist in the dense forests of other districts, to which the modern mining has not yet been extended.

One remarkable mining excavation of the Mound-Builders was found near the Waterbury mine. Here, in the face of a vertical bluff, was discovered “an ancient, artificial, cavern-like recess, twenty-five feet in horizontal length, fifteen feet high, and twelve feet deep. In front of it is a pile of excavated rock on which are standing, in full size, the forest trees common to this region.” Some of the blocks of stone removed from this recess would weigh two or three tons, and must have required levers to get them out. Beneath the surface rubbish were the remains of a gutter or trough made of cedar, placed there to carry off water from the mine. At the bottom of the excavation a piece of white cedar timber was found on which were the marks of an axe. Cedar shovels, mauls, copper gads or wedges, charcoal, and ashes were discovered, over which “primeval” forest trees had grown to full size.

Modern mining on Lake Superior began effectively in 1845. The whole copper region has not been fully explored. Works of the ancient miners are found at all the mines of any importance; and they show remarkable skill in discovering and tracing actual veins of the metal. Colonel Charles Whittlesey, one of the best authorities on this point, believes the Mound-Builders worked the copper-beds of that region during “a great length of time,” and more of their works will undoubtedly be explored when the forests shall be cleared away from those portions of the copper region not yet worked by modern miners. So far as they have been traced, they every where show the same methods, the same implements, and the same peculiarities of both knowledge and lack of knowledge in the old miners.

II.
ANTIQUITY OF THE MOUND-BUILDERS.

That the Mound-Builders and their works belong to a distant period in the past is evident; but, of course, we have no means of determining their antiquity with any approach to accuracy, no scheme of chronology by which their distance from us in time can be measured. Nevertheless, some things observed in their remains make it certain that the works are very ancient.

1. One fact showing this is pointed out by those who have examined them carefully as follows: None of these works (mounds and inclosures) occur on the lowest-formed of the river terraces, which mark the subsidence of the western streams; and as there is no good reason why their builders should have avoided erecting them on that terrace, while they raised them promiscuously on all the others, it follows, not unreasonably, that this terrace has been formed since the works were erected. It is apparent, also, that in some cases the works were long ago partly destroyed by streams which have since receded more than half a mile, and at present could not reach them under any circumstances. Those streams generally show four successive terraces, which mark four distinct eras of their subsidence since they began to flow in their present courses. The fourth terrace, on which none of the works are found, marks the last and longest of these periods; and it marks also the time since the Mound-Builders ceased to occupy the river-valleys where it was formed. The period marked by this fourth terrace must be the longest, because the excavating power of such streams necessarily diminishes as their channels grow deeper. This geological change, which has taken place since the latest of the mounds and inclosures were constructed, shows that the works are very old; no one can tell how old. To count the years is impossible; but we can see that the date, if found, would take us back to a remote period in the past.

2. Great antiquity is indicated by the skeletons taken from the mounds. Every skeleton of a Mound-Builder is found in a condition of extreme decay. It sometimes appears that the surface of a mound has been used by the wild Indians for interments; but their skeletons, which are always found well preserved, can be readily distinguished by their position in the mounds, as well as by other peculiarities. The decayed bones of Mound-Builders are invariably found within the mounds, never on the surface, usually at the bottom of the structure, and nearly always “in such a state of decay as to render all attempts to restore the skull, or, indeed, any part of the skeleton, entirely hopeless.” Not more than one or two skeletons of that people have been recovered in a condition suitable for intelligent examination. It is stated in the work of Squier and Davis that the only skull belonging incontestably to an individual of the Mound-Building race, which has been preserved entire, was taken from a mound situated on a knoll (itself artificial apparently) on the summit of a hill, in the Scioto Valley, four miles below Chillicothe.

What, save time itself, can have brought these skeletons to a condition in which they fall to pieces when touched, and are ready to dissolve and become dust? All the circumstances attending their burial were unusually favorable for their preservation. The earth around them has invariably been found “wonderfully compact and dry.” And yet, when exhumed, they are in such a decomposed and crumbling condition that to restore them is impossible. Sound and well-preserved skeletons, known to be nearly two thousand years old, have been taken from burial-places in England, and other European countries less favorable for preserving them. The condition of an ancient skeleton can not be used as an accurate measure of time, but it is sufficiently accurate to show the difference between the ancient and the modern, and in this case it allows us to assume that these extremely decayed skeletons of the Mound-Builders are much more than two thousand years old.

Those familiar with the facts established by geologists and palæontologists are aware that remains of human skeletons have been discovered in deposits of the “Age of Stone” in Western Europe; not to any great extent, it is true, although the discoveries are sufficient to show that fragments of skeletons belonging to that age still exist. It is not without reason, therefore, that the condition of decay in which all skeletons of the Mound-Builders are exhumed from their burial-places is considered a proof of their great antiquity. There is no other explanation which, so far as appears, can be reasonably accepted.

3. The great age of these mounds and inclosures is shown by their relation to the primeval forests in which most of them were discovered. I say primeval forests, because they seemed primeval to the first white men who explored them. Of course there were no unbroken forests at such points as the Ohio Valley, for instance, while they were occupied by the Mound-Builders, who were a settled agricultural people, whose civilized industry is attested by their remains. If they found forests in the valleys they occupied, these were cleared away to make room for their towns, inclosures, mounds, and cultivated fields; and when, after many ages of such occupation, they finally left, or were driven away, a long period must have elapsed before the trees began to grow freely in and around their abandoned works. Moreover, observation shows that the trees which first make their appearance in such deserted places are not regular forest trees. The beginning of such growths as will cover them with great forests comes later, when other preliminary growths have appeared and gone to decay.

When the Ohio Valley was first visited by Europeans it was covered by an unbroken forest, most of the trees being of great age and size; and it was manifest that several generations of great forest trees had preceded those found standing in the soil. The mounds and inclosures were discovered in this forest, with great trees growing in them. Eight hundred rings of annual growth were counted in the trunk of a tree mentioned by Sir Charles Lyell and others, which was found growing on a mound at Marietta. In the same way, successive generations of forest trees had grown over their extensive mining works near Lake Superior, and many of those works are still hidden in what seem to be primeval forests.

General Harrison made the following suggestion in regard to the establishment of these forests in Ohio. When the individual trees that first got possession of the soil had died out one after another, they would, in many cases, be succeeded by other kinds, till at last, after a great number of centuries, that remarkable diversity of species characteristic of North America would be established. His suggestion, the result of practical observation and study, is not without reason. It is certain, in any case, that the period when these old constructions were deserted is so far back in the past, that sufficient time has since passed for the abandoned towns and fields to remain for years, and perhaps centuries, as waste places, pass through the transition from waste lands to the beginning of forest growths, and then be covered by several generations of such great forest trees as were cleared away to prepare the soil for the settlements, towns, and farms of our people.

HOW LONG WERE THEY HERE?

There are many indications to warrant the conclusion that the Mound-Builders occupied their principal seats in the Ohio and Mississippi Valleys during a very long period. If they came from the south, as appears evident, their settlements must have been extended up the valley gradually. After their first communities were established in the Gulf regions, considerable time must have elapsed before their advancing settlements were extended northward, through the intervening region, into the Valley of the Ohio. On the Ohio and in the valleys of its tributaries their settlements were very numerous, and evidently populous. The surprising abundance of their works in this region, which have been traced in our time, shows that they dwelt here in great numbers, and had no lack of industry.

This region seems to have been one of the principal centres from which their settlements were advanced into the western part of Virginia; into Michigan, Wisconsin, Iowa, Illinois, Indiana, and Missouri. The spread of their settlements was necessarily gradual, and a long period must have been required to extend them over all the country where remains of their works are known to exist. If their civilization was chiefly developed after their arrival in the country, which is unlikely, many years must have elapsed before colonies went forth, to any great extent, from the original seat of its development. In any case, time was required to make their chief settlements sufficiently old and populous to send forth colonies. It is manifest in their remains that the communities of this ancient people most remote from the populous centres on the Ohio, east, north, and west, were, like all border settlements, the rudest and least populous. The remains at these points do not indicate either as much wealth or as many workers, and the places where these borderers settled must have been the latest occupied and the earliest abandoned. One diligent investigator, who believes they came originally from Mexico, speaks of the time of their stay in the country as follows:

“When we consider the time required to people the whole extent of the territory where their remains are found, and bring that people into a condition to construct such monuments, and when we reflect on the interval that must have passed after their construction until the epoch of their abandonment, we are constrained to accord them a very high antiquity.”

He points out that they were sun worshipers, like the Mexicans and Peruvians, and calls attention to the disks dug from their mounds, which appear to have been designed as representations of the sun and moon.

Their long occupation of the country is suggested by the great extent of their mining works. All who have examined these works agree with Colonel Whittlesey that they worked the Lake Superior copper mines “for a great length of time.” How long they had dwelt in the Ohio Valley when this mining began can not be told, but a very considerable period must have elapsed after their arrival at that point before the mines were discovered. We can not suppose the first settlers who came up from the Gulf region to the Ohio Valley went on immediately, through the wilderness a thousand miles, to hunt for copper mines on Lake Superior; and, even after they began to explore that region, some time must have passed before the copper was found.

After they discovered the mines and began to work them, their progress could not have been rapid. As their open trenches and pits could be worked only in the summers, and by methods that made their operations much slower than those of modern miners, no great advance of their work was possible during the working time of each season; and yet remains of their mining works have been discovered wherever mines have been opened in our day; and, as previously stated, they are known to exist in heavy forests, where the modern mining works have not yet been established. There is nothing to indicate that they had settlements any where in the mining region. Colonel Whittlesey, and others whose study of the subject gives their opinion much weight, believe the Mound-Builders went up from the settlements farther south in the summers, remained in the copper region through the season, and worked the mines in organized companies until the advance of winter terminated their operations.

Colonel Whittlesey says: “As yet, no remains of cities, graves, domiciles, or highways have been found in the copper region;” and adds, “as the race appears to have been farther advanced in civilization than their successors, whom we call aborigines, they probably had better means of transportation than bark canoes.” It may be said, also, that the accumulations called wealth were necessary to make this regular and systematic mining possible. Without these they could not have provided the supplies of every kind required to sustain organized companies of miners through a single season. A great many summers must have passed away before such companies of miners, with all needed tools and supplies, could have made their works so extensive by means of such methods as they were able to use.

They probably occupied the country on the Gulf and Lower Mississippi much longer than any other portion of the great valley. Their oldest and latest abandoned settlements appear to have been in this region, where, we may reasonably suppose, they continued to dwell long after they were driven from the Ohio Valley and other places at the north.

The Natchez Indians found settled on the Lower Mississippi may have been a degenerate remnant of the Mound-Builders. They differed in language, customs, and condition from all other Indians in the country; and their own traditions connected them with Mexico. Like the Mexicans, they had temples or sacred buildings in which the “perpetual fire” was maintained. Each of their villages was furnished with a sacred building of this kind. They had also peculiarities of social and political organization different from those of other tribes. They were sun-worshipers, and claimed that their chief derived his descent from the sun. The Natchez were more settled and civilized than the other Indians, and, in most respects, seemed like another race. One learned investigator classes them with the Nahuatl or Toltec race, thinks they came from Mexico, and finds that, like the ancient people of Panuco and Colhuacan, they had the phallic ceremonies among their religious observances. Their history can not be given, and there is little or nothing but conjecture to connect them with the Mound-Builders. The Natchez were exterminated in 1730 by the French, whom they had treated with great kindness. Of the few who escaped death, some were received among the Chickasaws and Muskogees, but more were sent to Santo Domingo and sold as slaves.

No view that can be taken of the relics left by the Mound-Builders will permit us to believe their stay in the country was short. Any hypothesis based on the shortest possible estimate of the time must count the years by centuries.

III.
WHO WERE THE MOUND-BUILDERS?

This ancient people, whose remains indicate unity and civilization, must have been organized as a nation, with a central administration which all recognized. They must have had a national name, but nobody can tell certainly what it was. No record or tradition has preserved it, unless discovery of it can be made in a national designation found, without clear explanation, in the old books and traditions of Central America, and applied to some country situated at a distance from that part of the continent in the northeast. These old books and traditions mention “Huehue-Tlapalan” as a distant northeastern country, from which the Nahuas or Toltecs came to Mexico; and Brasseur de Bourbourg, who has translated one of the old books and given much attention to others, supposes the Toltecs and the Mound-Builders to be the same people, or did suppose this previous to the appearance of his “Atlantic theory.” But this point will be more fully considered when we come to the Central American antiquities.

Some antiquaries suggest that the Mound-Builders were the people called “Allighewi” in old traditions of the Iroquois, but we have nothing to make this very probable. The Iroquois were somewhat superior to the other great family of barbarous Indians in organization for the business of fighting. There are some reasons for believing they came to the lake regions and the Ohio Valley much earlier than the Algonquin branch of the wild Indian race. It is permissible, at least, to conjecture, if one feels inclined to do so, that it was the Iroquois migration from the northwest, or that of the great family to which the Iroquois family belonged, which expelled the Mound-Builders from their border settlements, cut them off from the copper mines, and finally pushed them down the Mississippi; but nothing more than conjecture is possible in this case, and the supposition gives the Iroquois migration a greater antiquity than may be allowable. Moreover, the traditionary lore of the wild Indians had nothing to say of the Mound-Builders, who appear to have been as unknown and mysterious to these Indians as they are to us.

NOT ANCESTORS OF THE WILD INDIANS.

Some inquirers, not always without hesitation, suggest that the Indians inhabiting the United States two hundred years ago were degenerate descendants of the Mound-Builders. The history of the world shows that civilized communities may lose their enlightenment, and sink to a condition of barbarism; but the degraded descendants of a civilized people usually retain traditional recollections of their ancestors, or some traces of the lost civilization, perceptible in their customs and their legendary lore. The barbarism of the wild Indians of North America had nothing of this kind. It was original barbarism. There was nothing to indicate that either the Indians inhabiting our part of the continent, or their ancestors near or remote, had ever been civilized, even to the extent of becoming capable of settled life and organized industry. And, besides, the constant tradition of these Indians, supported by concurring circumstantial evidence, appears to warrant the belief that they came to this part of the continent originally from the west or northwest, at a period too late to connect them in this way with the Mound-Builders.

Two hundred years ago the Valley of the Mississippi, and the regions east of it, were occupied by two great families of Indians, the Iroquois and the Algonquins, each divided into separate tribes. Between these two families there was a radical difference of language. The Indians of New England were Algonquins. The Iroquois dwelt chiefly in New York, and around Lake Erie, from Niagara to Detroit, although separate communities of the group to which they immediately belonged were found in other places, such as the Dacotahs and Winnebagoes at the West, and the isolated Tuscaroras of the Carolinas. Mr. Lewis H. Morgan, who has discussed “Indian Migrations” in several interesting papers printed in the North American Review, thinks the Iroquois were separated very early from the same original stem which produced the great Dacotah family. The Algonquins were spread most widely over the country when it was first visited by Europeans.

Among all these Indians there was a tradition that their ancestors came from a distant region in the Northwest, and this tradition is accepted as true by those who have studied them most carefully. Mr. Morgan supposes they came across the continent, and estimates that not less than a thousand years must have passed between the departure of the various groups of the Algonquin family from a common centre in the northwest and the condition in which they were found two hundred years ago. When Europeans began to explore North America, this family had become divided into several branches, and each of these branches had a modified form of the common language, which, in turn, had developed several dialects. A long period was required to effect so great a change; but, whatever estimate of the time may be accepted, it seems to be a fact that the Algonquins came to the Mississippi Valley long after the Mound-Builders left it, and also later than the Iroquois or Dacotah family. That the Iroquois preceded the Algonquins at the East appears to be indicated by the relative position of the two families in this part of the country. Mr. Parkman, in his work on “The Jesuits in North America,” describes it as follows: “Like a great island in the midst of the Algonquins lay the country of tribes speaking the generic tongue of the Iroquois.”

There is no trace or probability of any direct relationship whatever between the Mound-Builders and the barbarous Indians found in the country. The wild Indians of this continent had never known such a condition as that of the Mound-Builders. They had nothing in common with it. In Africa, Asia, and elsewhere among the more uncultivated families of the human race, there is not as much really original barbarism as some anthropologists are inclined to assume; but there can be no serious doubt that the wild Indians of North America were original barbarians, born of a stock which had never, at any time, been either civilized or closely associated with the influences of civilization.

Some of the pottery and wrought ornaments of the Mound-Builders is equal in finish and beauty to the finest manufactured by the ancient Peruvians. They constructed artificial ponds like the aguadas in Central America. They used sun-dried brick, especially at the South, where walls of this material have been discovered supporting some of the mounds and embankments. They manufactured cloth. But their intelligence, skill, and civilized ways are shown not only by their constructions and manufactures, but also by their mining works. Who can imagine the Iroquois or the Algonquins working the copper mines with such intelligence and skill, and such a combination of systematic and persistent industry! They had no tradition of such a condition of life, no trace of it. It is absurd to suppose a relationship, or a connection of any kind, between the original barbarism of these Indians and the civilization of the Mound-Builders. The two peoples were entirely distinct and separate from each other. If they really belonged to the same race, which is extremely doubtful, we must go back through unnumbered ages to find their common origin and the date of their separation.

BRERETON’S STORY.

Those who seek to identify the Mound-Builders with the barbarous Indians find nothing that will support their hypothesis. Nevertheless, some of them have tried very strangely to give it aid by one or two quotations from early voyagers to America. The most important are taken from Brereton’s account of Gosnold’s voyage in 1602. The following occurred on the coast of Maine:

“Eight Indians, in a Basque shallop, with mast and sail, an iron grapple, and a kettle, came boldly aboard us, one of them appareled with a waistcoat and breeches of black serge, made after our sea fashion, hose and shoes on his feet: all the rest (saving one that had a pair of breeches of blue cloth) were naked.”

It is known that the Basques were accustomed to send fishing vessels to the northeastern coast of America long before this continent was discovered by Columbus. They continued to do this after the discovery. These Indians had evidently become well acquainted with the Basques, and, therefore, did not fear to approach Gosnold’s ship. Probably some of them had been employed on board Basque fishing vessels. Certainly their boat and apparel came from the Basque fishermen, and did not show them to be Mound-Builders. Of the Indians on the coast of Massachusetts, Brereton says:

“They had great store of copper, some very red, some of a paler color; none of them but have chains, earrings, or collars of this metal. They had some of their arrows herewith, much like our broad arrow-heads, very workmanly made. Their chains are many hollow pieces cemented together, each piece of the bigness of one of our reeds, a finger in length, ten or twelve of them together on a string, which they wear about their necks: their collars they wear about their bodies like bandeliers a handful broad, all hollow pieces like the other, but somewhat shorter, four hundred pieces in a collar, very fine and evenly set together.” He adds: “I am persuaded they have great store (of flax) growing upon the main, as also mines and many other rich commodities, which we, wanting time, could not possibly discover.”

If all this had been true, it would not serve the purpose for which it is quoted; for remains of the Mound-Builders have never existed in Massachusetts, and we should necessarily suppose these Indians had procured copper and copper ornaments by trading with the Basques or with other French voyagers. If only one or two Indians had been represented as wearing ornaments made of copper, this explanation could be readily accepted. But he avers that they had “great store of copper,” and adds, “None of them but have chains, earrings, or collars of this metal.” Therefore his statement is incredible. The following considerations will show why it must not be regarded as honest, unadorned truth.

1. Those interested in Gosnold’s voyage aimed to establish a colony on that coast; and all who served them, or were controlled by them, were easily moved to tell seductive stories of the country “upon the main.” The chief aim of Brereton’s account of this voyage was to incite emigration. Therefore he gave this wonderfully colored account of mines, flax-growing, copper chains and collars, and “other rich commodities” among the wild Indians of Massachusetts. Settlements on that coast, it was believed, would bring profit to those in whose interest he wrote. Gosnold actually proposed at that time to establish a colony on one of the islands in Buzzard’s Bay, and had with him twenty men who were expected to stay as colonists, but finally refused to do so. He saw a great deal of the Indians, and knew much more of their actual condition than the story admits.

2. Eighteen years later the Pilgrims landed at Plymouth from the Mayflower. Neither copper mines nor flax fields were then known in Massachusetts. No Indians with “great store” of copper and flax, and covered with copper ornaments, were seen or heard of by the Pilgrims, either at that time or afterward. In 1602, Brereton, or any other writer employed to write in such a way as would promote emigration, could tell such stories, and romance freely concerning the Indians, without fear of contradiction. Afterward, when the actual barbarism of the Indian tribes in New England and other parts of the country had become generally known, no one could describe any of these Indians as successful miners and flax-growers, and assert gravely that they had such stores of copper that “none of them” lacked great abundance of copper “chains, earrings, collars,” and the like, without being laughed at. Brereton’s story must be regarded as an invention designed to serve a special purpose, but not warranted by any thing seen during the voyage he describes. Neither in New England nor any where else in our part of the continent did the early colonists find Indians who worked copper mines and had “great store of copper.” What Brereton says was not true of any Indians known to our first colonists or to their successors. It corresponds to no reality found in any part of our territory during the last two hundred and fifty years. Therefore, to use his story in support of an absurd hypothesis is not a satisfactory proceeding.

AMERICAN ETHNOLOGY.

It may be true that all the aboriginal peoples found inhabiting North and South America, save the Esquimaux, belonged originally to the same race. Some writers assume it to be true, although it seems strongly improbable, not to say impossible. If they were all of the same race, time and development, under different conditions of life, had divided this race into at least two extremely unlike branches. The wild Indians of North America were profoundly different from the ancient people of Central America and Peru. The Pueblo or Village Indians of New Mexico have scarcely any thing in common with the Apaches, Comanches, and Sioux. Even the uncivilized Indians of South America are different from those in the United States. Our wild Indians have more resemblance to the nomadic Koraks and Chookchees found in Eastern Siberia, throughout the region that extends to Behring’s Strait, than to any people on this continent. Those who have seen these Siberians, traveled with them, and lived in their tents, have found the resemblance very striking; but I infer from what they say that the Korak or Chookchee is superior to the Indian. See Kennan’s “Tent Life in Siberia.”

Mr. Lewis H. Morgan finds evidence that the American aborigines had a common origin in what he calls “their systems of consanguinity and affinity.” If it can be made to appear beyond question that these systems prevail and are identical every where from Patagonia to the Arctic Zone, his argument will have great force. But this has not yet been shown. He says: “The Indian nations, from the Atlantic to the Rocky Mountains, and from the Arctic Sea to the Gulf of Mexico, with the exception of the Esquimaux, have the same system. It is elaborate and complicated in its general form and details; and, while deviations from uniformity occur in the systems of different stocks, the radical features are, in the main, constant. This identity in the essential characteristics of a system so remarkable tends to show that it must have been transmitted with the blood to each stock from a common original source. It affords the strongest evidence yet obtained of unity in origin of the Indian nations within the region defined.”

But unity in race among wild Indians found within the region specified would be sufficiently manifest without this evidence. That the same system of consanguinity and affinity, with precisely the same features of identity, ever was extended over the whole continent, remains unproved. The supposed traces of it among the Pueblos are by no means clear. A more complete and accurate research is required to show that identically the same system ever has existed any where between the United States and Patagonia. A system not wholly unlike it, though not the same, might grow up any where in widely separated tribal communities of barbarous peoples, without doing any thing more than the tribal system itself to show a common origin in race.

The aborigines of America may have been originally all of the same race. There are some considerations in favor of this hypothesis which have been used by writers entitled to great respect; but it can not yet be claimed with reason that they have been able to settle this question beyond the reach of doubt, even in their own minds. Therefore, to speak moderately, it would be premature to assume that the Mound-Builders were even remotely of the same race with the wild Indians, from whom they were so different in all we know of them.

The attempt to establish this hypothesis of identity in race has given rise to a tendency to underrate the development of the ancient people of Mexico and Central America, and to lower the estimate of their attainments sufficiently to bring them within reach of close relationship to the wild Indians. The difficulty being reduced in this way, there follows an attempt to get rid of it entirely, and establish connection between these unlike peoples, by talking of “Semi-Village Indians.” But the hypothesis used in this case is not well warranted by facts. Such “Semi-Village Indians” as are supposed, really standing half way between the savages and the Pueblos, and being actually savages half developed into Pueblos, have never had a clearly defined and unquestionable existence here since the continent became known to Europeans. In the border region between the northern wild Indians and the old Mexican race there are exceptional communities formed by association or mixture, but we can not reasonably give them the significance claimed for the supposed “Semi-Village Indians.” Moreover, these exceptional communities are usually Pueblos whose habits have been changed and their civilization lessened by association with wild Indians, or in some other way. The Navajos began their present condition by fleeing to the mountains from the Spaniards. The Mound-Builders, who must have been, still more than the Pueblos, unlike the barbarous Indians, can not be explained by any reference whatever to such communities. If they were of the same race, they were far from being the same people.

Some ethnologists, whose suggestions are entitled to respectful attention whether accepted or rejected, specify considerations which they believe forbid us to regard the ancient Mexicans and the northern wild Indians as identical in race. They point to the well known fact that the fauna of the American continent below the northern frontier of Mexico is remarkably different from that between this line and the Arctic Sea. At the north, America abounds in species similar to those of Europe and Asia, with some admixture of forms wholly American, while at the south the old-world forms disappear, and the fauna of the whole region between Mexico and Cape Horn becomes “as peculiar as that of Australia.”

The explanation given is, that during the glacial period the larger part of North America, like Northern Asia and Europe, was covered with ice and partly submerged, and that the fauna found in this part of North America was introduced after the glacial period by immigration from Asia and Europe over connecting lands or islands at the northwest and the northeast, and perhaps by some migration from the south; the fauna at the south meanwhile remaining very much as it was before, with very little change through later migrations from the north.

Professor Huxley called attention to this subject in a brief address to the London Ethnological Society in 1869. After stating the case, he presented the following queries and suggestions: “The Austro-Columbian fauna, as a whole, therefore, existed antecedently to the glacial epoch. Did man form part of that fauna? To this profoundly interesting question no positive answer can be given; but the discovery of human remains associated with extinct animals in the caves of Brazil, by Lund, lends some color to the supposition. Assuming this supposition to be correct, we should have to look in the human population of America, as in the fauna generally, for an indigenous or Austro-Columbian element, and an immigrant or ‘Arctogeal’ element.” He then suggests that the Esquimaux may now represent the immigrant element, and the old Mexican and South American race that which was indigenous, and that the “Red Indians of North America” may have appeared originally as a mixture of these two races. He adds, very reasonably, “It is easy to suggest such problems as these, but quite impossible, in the present state of our knowledge, to solve them.”

WHO WERE THE MOUND-BUILDERS?

They were unquestionably American aborigines, and not immigrants from another continent. That appears to me the most reasonable suggestion which assumes that the Mound-Builders came originally from Mexico and Central America. It explains many facts connected with their remains. In the Great Valley their most populous settlements were at the south. Coming from Mexico and Central America, they would begin their settlements on the Gulf coast, and afterward advance gradually up the river to the Ohio Valley. It seems evident that they came by this route; and their remains show that their only connection with the coast was at the south. Their settlements did not reach the coast at any other point.

Their constructions were similar in design and arrangement to those found in Mexico and Central America. Like the Mexicans and Central Americans, they had many of the smaller structures known as teocallis, and also large high mounds, with level summits, reached by great flights of steps. Pyramidal platforms or foundations for important edifices appear in both regions, and are very much alike. In Central America important edifices were built of hewn stone, and can still be examined in their ruins. The Mound-Builders, like some of the ancient people of Mexico and Yucatan, used wood, sun-dried brick, or some other material that could not resist decay. There is evidence that they used timber for building purposes. In one of the mounds opened in the Ohio Valley two chambers were found with remains of the timber of which the walls were made, and with arched ceilings precisely like those in Central America, even to the overlapping stones. Chambers have been found in some of the Central American and Mexican mounds, but there hewn stones were used for the walls. In both regions the elevated and terraced foundations remain, and can be compared. I have already called attention to the close resemblance between them, but the fact is so important in any endeavor to explain the Mound-Builders that I must bring it to view here.

Consider, then, that elevated and terraced foundations for important buildings are peculiar to the ancient Mexicans and Central Americans; that this method of construction, which, with them, was the rule, is found nowhere else, save that terraced elevations, carefully constructed, and precisely like theirs in form and appearance, occupy a chief place among the remaining works of the Mound-Builders. The use made of these foundations at Palenque, Uxmal, and Chichen-Itza, shows the purpose for which they were constructed in the Mississippi Valley. The resemblance is not due to chance. The explanation appears to me very manifest. This method of construction was brought to the Mississippi Valley from Mexico and Central America, the ancient inhabitants of that region and the Mound-Builders being the same people in race, and also in civilization, when it was brought here.

A very large proportion of the old structures in Ohio and farther south called “mounds,” namely, those which are low in proportion to their horizontal extent, are terraced foundations for buildings, and if they were situated in Yucatan, Guatemala, and Southern Mexico, they would never be mistaken for any thing else. The high mounds also in the two regions are remarkably alike. In both cases they are pyramidal in shape, and have level summits of considerable extent, which were reached by means of stairways on the outside. The great mound at Chichen-Itza is 75 feet high, and has on its summit a ruined stone edifice; that at Uxmal is 60 feet high, and has a similar ruin on its summit; that at Mayapan is 60 feet high; the edifice placed on its summit has disappeared. The great mound at Miamisburg, Ohio, is 68 feet high; and that at Grave Creek, West Virginia, is 75 feet high. Both had level summits, and stairways on the outside, but no trace of any structure remains on them. All these mounds were constructed for religious uses, and they are, in their way, as much alike as any five Gothic churches.

Could these works of the Mound-Builders be restored to the condition in which they were when the country was filled with their busy communities, we should doubtless see great edifices, similar in style to those in Yucatan, standing on the upper terraces of all the low and extended “mounds,” and smaller structures on the high mounds, such as those above named. There would seem to be an extension of ancient Mexico and Central America through Texas into the Mississippi and Ohio valleys; and so, if there were no massive stone-work in the old ruins of those countries, it might seem that the Mound-Builders’ works were anciently extended into them by way of Texas.

The fact that the settlements and works of the Mound-Builders extended through Texas and across the Rio Grande indicates very plainly their connection with the people of Mexico, and goes far to explain their origin. We have other evidence of intercourse between the two peoples; for the obsidian dug from the mounds, and perhaps the porphyry also, can be explained only by supposing commercial relations between them.

We can not suppose the Mound-Builders to have come from any other part of North America, for nowhere else north of the Isthmus was there any other people capable of producing such works as they left in the places where they dwelt. Beyond the relics of the Mound-Builders themselves, no traces of the former existence of such a people have been discovered in any part of North America save Mexico, and Central America, and districts immediately connected with them. At the same time, it is not unreasonable to suppose the civilized people of these regions extended their settlements through Texas, and also migrated across the Gulf into the Mississippi Valley. In fact, the connection of settlements by way of Texas appears to have been unbroken from Ohio to Mexico.

This colonizing extension of the old Mexican race must have taken place at a remote period in the past; for what has been said of the antiquity of the Mound-Builders shows that a very long period, far more than two thousand years, it may be, must have elapsed since they left the Valley of the Ohio. Perhaps they found the country mostly unoccupied, and saw there but little of any other people until an irruption of warlike barbarians came upon them from the Northwest.

In speculating on the causes of their withdrawal after centuries of occupation, absolute certainty is impossible, and we have no means of going much beyond mere conjecture. We may suppose as most probable that an influx of barbarians destroyed their border settlements, interrupted their mining operations, and caused them to retire gradually toward the Gulf. Fragments of their communities may have become incorporated with the barbarous tribes. This conjecture has been used to explain certain exceptional peculiarities noticed in some of the wild Indian tribes. For instance, it has been suggested that the Mandan Indians were a separated and lost fragment of the mound-building people, they being noticeably unlike other Indians in many respects, lighter in color, and peculiar in manners and customs. What is conjectured may be true, but we have no means of proving its truth. That the Mandans were like what a lost community of Mound-Builders might have become by degeneration through mixture and association with barbarians may be supposed, but the actual history of that remarkable tribe might give its peculiarities a very different explanation. The Mandans were supposed to be a branch of the Dacotahs. They may have been, like the Navajos, a changed community of Pueblos, but any attempt to explain them by means of conjecture is useless.

The supposition that the Toltecs and the Mound-Builders were the same people seems to me not improbable. The reasons for it will be stated when we come to a discussion of the antiquities, books, and traditions of Central America. I will only say here that, according to dates given in the Central American books, the Toltecs came from “Huehue-Tlapalan,” a distant country in the northeast, long previous to the Christian era. They played a great part and had a long career in Mexico previous to the rise of their successors in power, the Aztecs, who were overthrown by the Spaniards.

IV.
MEXICO AND CENTRAL AMERICA.

Ruins and other vestiges revealing an ancient civilization are found throughout the whole southern section of North America, extending as far north as New Mexico and Arizona. But here the antiquities do not all belong to the same period in the past, nor exhibit unvarying likeness and unity of civilized life. They are somewhat less homogeneous, and do not constantly represent the same degree of civilization. In this region, the monuments suggest successive and varying periods in the civilized condition of the old inhabitants, some of the oldest and most mysterious monuments seeming to indicate the highest development.

In the northern part of this region we find ruins of great buildings similar in plan and arrangement to those still used by the Pueblos, but far superior as monuments of architecture, science, and skill, and much more unlike those farther south than is apparent in the principal structures of the Mound-Builders. They show that the old settlers in the Mississippi Valley did not belong to the Pueblo branch of the Mexican race. Farther south, in the central part of the region specified, development was more advanced. Here, in the last ages of American ancient history, was the seat of the Mexican or Aztec civilization, but the monuments in this part of the country are mostly older than the Aztec period. The most astonishing remains are found still farther south, in Chiapa, Tabasco, Oxaca, Yucatan, Honduras, Tehuantepec, Guatemala, and other parts of Central America. In this southern region, mostly buried in heavy forests, are wonderful ruins of great cities and temples. Only a small part of modern Mexico is included in the region where these ruins are situated, and most of them, probably, were not much better understood by the ancient Mexicans than they are by us. Many of those explored in later times were unknown to that people, just as others, more in number, doubtless, than those already described, still remain unvisited and unknown in the great and almost impenetrable forests of the country.

THE NORTHERN REMAINS.

The ruins in Northern Mexico, including New Mexico and Arizona, consist chiefly, as already stated, of the remains of structures similar in general design and purpose to those of the Village Indians, the Pueblos. In the more ancient times, doubtless, as at present, a large proportion of the dwellings and other edifices, like those in the Mississippi Valley, were built of perishable materials which have left no trace. Many of them, however, were built of stone, and have left ruins which show their character. Stone ruins are common in this northern region, although wood and adobe seems to have been more commonly used as building material. Some of the ruined stone edifices were inhabited when the country was conquered by the Spaniards. The remains present every where the same characteristics. They represent a people who built always in the same way, with some variations in the forms of their structures, and had substantially the same condition of life; but the ruins are not all of the same age. Their character can be sufficiently shown by describing a few of them.

In New Mexico, west of the Rio Grande, between the head waters of the San Jose and Zuni rivers, a bluff or ridge rises in a valley two hundred feet high. The Spaniards named it “El Moro.” One side of this bluff is vertical, and shows yellowish-white sandstone rock, on the face of which are inscriptions; “Spanish inscriptions and Indian hieroglyphics.” It was carefully described in 1849 by Lieutenant Simpson, and was explored again four or five years later by Lieutenant A. W. Whipple, who described it in his report to the government, published in the third volume of “Explorations and Surveys for a Railroad Route to the Pacific.” On the summit of this height, which Lieutenant Simpson named “Inscription Rock,” are the ruins of an extensive Pueblo edifice built of stone. The walls were built “with considerable skill.” In some places they are still “perfect to the height of six or eight feet, vertical, straight, and smooth; and the masonry is well executed, the stones being of uniform size—about fourteen inches long and six wide.” The layers are horizontal, each successive layer breaking joints with that below it. Remains of cedar beams were discovered, and also obsidian arrow-heads, painted pottery, and other relics. Another ruin was seen on a height across the gorge. It was found to be similar to this, both in character and condition of decay.

Lieutenant Whipple went westward along the thirty-fifth parallel. We can not do better than follow the report of what he saw.

His next stopping-place, after leaving “El Moro,” was in the beautiful valley of Ojo Pescado. Here, close by a spring that showed artificial stone-work of ancient date, were two old Pueblo buildings in ruins, “so ancient that the traditions of present races do not reach them.” Not far away is a deserted town of later date. The two ancient structures were circular in form and equal in size, each being about eight hundred feet in circumference. They were built of stone, but the walls have crumbled and become chiefly heaps of rubbish. The pottery found here, like that at “El Moro,” is “painted with bright colors, in checks, bands, and wavy stripes; many fragments show a beautiful polish. A few pieces were discovered larger in size, inferior in color and quality, but indicating a more fanciful taste. United, they formed an urn with a curious handle; a frog painted on the outside and a butterfly within.” In the same neighborhood, on the summit of a cliff twenty feet high, was another old ruin “strongly walled around.” In the centre was a mound on which were traces of a circular edifice.

The next place of encampment was at Zuni, where, as shown in [Figure 21], can be seen one of these great Pueblo buildings inhabited by two thousand people (Lieutenant Whipple’s estimate). It has five stories, the walls of each receding from those below it. Looking from the top, he says it reminded him of a busy ant-hill, turkeys and tamed eagles constituting a portion of its inhabitants. Not more than a league away is an “old Zuni” which shows nothing but ruins. Its crumbling walls, worn away until they are only from two to twelve feet high, are “crowded together in confused heaps over several acres of ground.” This old town became a ruin in ancient times. After remaining long in a ruined condition it was again rebuilt, and again deserted after a considerable period of occupation. It is still easy to distinguish the differences in construction between the two periods. “The standing walls rest upon ruins of greater antiquity;” and while the primitive masonry is about six feet thick, that of the later period is only from a foot to a foot and a half thick. Small blocks of sandstone were used for the latter. Heaps of débris cover a considerable space, in which, among other things, are relics of pottery and of ornaments made of sea-shells. Pieces of quaintly-carved cedar posts were found here, and their condition of decay, compared with that of the cedar beams at “El Moro,” “indicated great antiquity.” The place of this ruin is now one of the consecrated places of the Village Indians; it has “a Zuni altar” which is constantly used and greatly venerated. On leaving the place, their guide blew a white powder toward the altar three times, and muttered a prayer. This, he explained, was “asking a blessing of Montezuma and the sun.” This altar seems to represent recollections of the ancient sun-worship.

At a place west of Zuni ancient relics were found, indicating that an extensive Pueblo town had formerly stood there, but “the structures were probably of adobes,” as there was no débris of stone walls, and only very faint traces of foundations. Near the Colorado Chiquito is an extensive ruin, on the summit of an isolated hill of sandstone, the faces of its walls being here and there visible above heaps of débris. It appears to be very old. As near as could be ascertained, the great rectangular Pueblo building was three hundred and sixty feet in extent on one side, and one hundred and twenty on the other. In some places the walls are ten feet thick, “with small rooms inserted in them.” Stone axes, painted pottery, and other articles are found in the débris: “The indented pottery, said to be so very ancient, is found here in many patterns.” On a ridge overlooking the valley of Pueblo Creek are traces of an old settlement of large extent, supposed to have been that heard of in 1539 by the friar Marco de Niça as “the kingdom of Totonteac.” Adobe seems to have been used here for building. Traces of other ruins were seen in various places, and springs along the route showing ancient stone-work are mentioned.

Ruins are abundant in the Rio Verde Valley down to the confluence of that river with the Rio Salinas. It is manifest that this whole region was anciently far more populous than it is now. Lieutenant Whipple says, “Large fields in the valley of the Rio Gila, and many spots among the Pinal Lena Mountains, are marked with the foundations of adobe houses.” [Figure 22] represents a Pueblo ruin in the Valley of the Gila. “In Cañon Chelly, near San Francisco Mountain, and upon Rio Verde, there are ruins of more permanent structures of stone, which in their day must have excelled the famed Pueblos of New Mexico.” There was a higher degree of civilization in the ancient times, so far as relates to architecture and skill in the arts and appliances of life, than has been shown by people of the same race dwelling there in our time; but the ancient condition of life seems to have been maintained from age to age without material change.

THE “SEVEN CITIES OF CEVOLA.”

In the New Mexican valley of the Chaco, one degree or more north of Zuni, are ruins of what some suppose to have been the famous “Seven Cities of Cevola.” In 1540, Spanish cupidity having been strongly incited by tales of the greatness and vast wealth of Cevola, Coronado, then governor of New Galicia, set out with an army to conquer and rob its cities. The report in which he tells the story of this conquest and of his disappointment is still in existence. The Cevolans defended themselves with arrows and spears, and hurled stones upon his army from the tops of their buildings. But resistance was of no avail; Cevola was conquered by Coronado, and immediately deserted by all its inhabitants who escaped death. The conquering buccaneer, however, did not find the treasures of gold and silver he expected. Three hundred and thirty years or more have passed away since this expedition of the Spanish marauders was undertaken, but the “Seven Cities of Cevola” (if they really were the “cities” whose remains are found in the Chaco Valley), although much dilapidated, are still sufficiently well preserved to show us what they were.

There are seven ruins in the Chaco Valley, all of the same age, from one to three miles apart, the whole line along which they are situated being not more than ten miles in extent. Coronado said of Cevola, “The seven cities are seven small towns, standing all within four leagues together;” and “all together they are called Cevola.” The Chaco ruins show that each of these “cities” was, Pueblo fashion, a single edifice of vast size, capable of accommodating from five hundred to three thousand people. They were all built of stone, around three sides of a square, the side opposite the main building being left open. [Figure 23] represents one of these buildings restored, according to Lieutenant Simpson. [Figure 24] is a ground plan of this structure. The outer faces of the walls were constructed with thin and regular blocks of sandstone; the inner surfaces were made of cobblestone laid in mortar, and the outer walls were three feet thick. They were four or five stories high, and the only entrances to them were “window openings” in the second story. Above the cañon inclosing the valley containing these ruins, at a distance of thirteen miles, are the remains of another “city” of precisely the same kind. Its walls are at present between twenty and thirty feet high, their foundations being deeply sunk into the earth. Lieutenant Simpson, who explored that region in 1849, says it was built of tabular pieces of hard, fine-grained, compact gray sandstone, none of the layers being more than three inches thick. He adds, “It discovers in the masonry a combination of science and art which can only be referred to a higher stage of civilization and refinement than is discoverable in the work of Mexicans or Pueblos of the present day. Indeed, so beautifully diminutive and true are the details of the structure as to cause it at a little distance to have all the appearance of a magnificent piece of mosaic.”

Other ruins have been examined in this northern part of the old Mexican territory, and more will be brought to light, for the whole region has not been carefully examined, and new discoveries are constantly reported.

CENTRAL MEXICO.

As we go down into Central Mexico, the remains assume another character, and become more important; but the antiquities in this part of the country have not been very completely explored and described, the attention of explorers having been drawn more to the south. Some of them are well known, and it can be seen that to a large extent they are much older than the time of the Aztecs whom Cortez found in power.

In the northern part of the Mexican Valley was the city of Tulha, the ancient capital of the Toltecs. At the time of the conquest its site was an extensive field of ruins. At Xochicalco, in the State of Mexico, is a remarkable pyramid, with a still more remarkable base. It was constructed with five stages or stories, and stands on a hill consisting chiefly of rock, which was excavated and hollowed for the construction of galleries and chambers. The opening serves as an entrance to several galleries, which are six feet high and paved with cement, their sides and ceilings seeming to have been covered with some very durable preparation which made them smooth and glistening. Captain Dupaix found the main gallery sixty yards, or one hundred and eighty feet long, terminating at two chambers which are separated only by two massive square pillars carefully fashioned of portions of the rock left for the purpose by the excavators. Over a part of the inner chamber, toward one corner, is a dome or cupola six feet in diameter at the base, and rather more in height. It has a regular slope, and was faced with square stones well prepared and admirably laid in cement. From the top went up a tube or circular aperture nine inches in diameter, which probably reached the open air or some point in the pyramid.

In this part of Mexico can be seen, among other things, the great pyramid or mound of Cholulu, the very ancient and remarkable pyramidal structures at Teotihuacan, and an uncounted number of teocallis or pyramids of smaller size. The pyramid of Cholulu covers an area of forty-five acres. It was terraced and built with four stages. When measured by Humboldt it was 1400 feet square at the base, and 160 feet high. At present it is a ruin, and, to superficial observers, seems little more than a huge artificial mound of earth. Its condition of decay indicates that it is much older than even the Toltec period. The largest structure at Teotihuacan covers eleven acres. These structures, and the Mexican teocallis generally, were made of earth, and faced with brick or stone.

Captain Dupaix saw, not far from Antequera, two truncated pyramids which were penetrated by two carefully constructed galleries. A gallery lined with hewn stone, bearing sculptured decorations, went through one of them. A similar gallery went partly through the other, and two branches were extended at right angles still farther, but terminating within. He mentions also the ruins of elaborately decorated edifices which had stood on elevated terraces. At one place he excavated a terraced mound, and discovered burnt brick; and he describes two ancient bridges of the Tlascalans, both built of hewn stone laid in cement, one of them being 200 feet long and 36 wide. Obelisks or pillars 42 feet high stood at the corners of these bridges. Important remains of the ancient people exist in many other places; and “thousands of other monuments unrecorded by the antiquaries invest every sierra and valley of Mexico with profound interest.”

At Papantla, in the State of Vera Cruz, there is a very ancient pyramidal structure somewhat peculiar in style and character. It is known that important ruins exist in the forests of Papantla and Mesantla which have never been described. The remarkable pyramid at Papantla was examined and described by Humboldt. The only material employed in constructing it was hewn stone. The stone was prepared in immense blocks, which were laid in mortar. The pyramid was an exact square at the base, each side being 82 feet in length, and the height about 60 feet. The stones were admirably cut and polished, and the structure was remarkably symmetrical. Six stages could be discerned by Humboldt, and his account of it says, “A seventh appears to be concealed by the vegetation which covers the sides of the pyramid.” A great flight of steps leads to the level summit, by the sides of which are smaller nights. “The facing of the stones is decorated with hieroglyphics, in which serpents and crocodiles carved in relievo are visible. Each story contains a great number of square niches symmetrically distributed. In the first story there are 24 on each side, in the second 20, and in the third 16. There are 366 of these niches on the whole pyramid, and 12 in the stairs toward the east.”

The civilization of the Aztecs who built the old city of Mexico will be made a separate topic; but it may be said here that when they came into the Valley of Mexico they were much less advanced in civilization than their predecessors. There is no reason whatever to doubt that they had always resided in the country as an obscure branch of the aboriginal people. Some have assumed, without much warrant, that they came to Mexico from the North. Mr. Squier shows, with much probability, that they came from the southern part of the country, where communities are still found speaking the Aztec language. When they rose to supremacy they adopted, so far as their condition allowed, the superior knowledge of their predecessors, and continued, in a certain way, and with a lower standard, the civilization of the Toltecs. It has been said, not without reason, that the civilization found in Mexico by the Spanish conquerors consisted, to a large extent, of “fragments from the wreck that befell the American civilization of antiquity.”

THE GREAT RUINS AT THE SOUTH.

To find the chief seats and most abundant remains of the most remarkable civilization of this old American race, we must go still farther south into Central America and some of the more southern states of Mexico. Here ruins of many ancient cities have been discovered, cities which must have been deserted and left to decay in ages previous to the beginning of the Aztec supremacy. Most of these ruins were found buried in dense forests, where, at the time of the Spanish Conquest, they had been long hidden from observation.

The ruins known as Palenque, for instance, seem to have been entirely unknown to both natives and Spaniards until about the year 1750. Cortez and some of his companions went through the open region near the forest in which these ruins are situated without hearing of them or suspecting their existence. The great ruins known as Copan were in like manner unknown in the time of Cortez. The Spaniards assaulted and captured a native town not far from the forest that covered them, but heard nothing of the ruins. The captured town, called Copan, afterward gave its name to the remains of this nameless ancient city, which were first discovered in 1576, and described by the Spanish licentiate Palacios. This was little more than forty years after the native town was captured; but, although Palacios tried, “in all possible ways,” to get from the older and more intelligent natives some account of the origin and history of the ruined city, they could tell him nothing about it. To them the ruins were entirely mythical and mysterious. With the facts so accessible, and the antiquity of the ruins so manifest, it is very singular that Mr. Stephens fell into the mistake of confounding this ruined city, situated in an old forest that was almost impenetrable, with the town captured by the Spaniards. The ruins here were discovered accidentally; and to approach them it was necessary, as at Palenque, to cut paths through the dense tropical undergrowth of the forest.

To understand the situation of most of the old ruins in Central America, one must know something of the wild condition of the country. Mr. Squier says:

“By far the greater proportion of the country is in its primeval state, and covered with dense, tangled, and almost impenetrable tropical forests, rendering fruitless all attempts at systematic investigation. There are vast tracts untrodden by human feet, or traversed only by Indians who have a superstitious reverence for the moss-covered and crumbling monuments hidden in the depths of the wilderness. * * * For these and other reasons, it will be long before the treasures of the past, in Central America, can become fully known.”

A great forest of this character covers the southern-half of Yucatan, and extends far into Guatemala, which is half covered by it. It extends also into Chiapa and Tabasco, and reaches into Honduras. The ruins known as Copan and Palenque are in this forest, not far from its southern edge. Its vast depths have never been much explored. There are ruins in it which none but wandering natives have ever seen, and some, perhaps, which no human foot has approached for ages. It is believed that ruins exist in nearly every part of this vast wilderness.

According to the old Central American books and traditions, some of the principal seats of the earliest civilization, that of the “Colhuas,” was in this forest-covered region. In their time the whole was cultivated and filled with inhabitants. Here was a populous and important part of the Colhuan kingdom of “Xibalba,” which, after a long existence, was broken up by the Toltecs, and which had a relation, in time, to the Aztec dominion of Montezuma, much like that of the old monarchy of Egypt to the kingdom of the Ptolemies.

In the time of the Spaniards there was in the forest at Lake Peten a solitary native town, founded nearly a century previous to their time by a Maya prince of Itza, who, with a portion of his people, fled from Yucatan to that lonely region to escape from the disorder and bloodshed of a civil war. This was the civil war which destroyed Mayapan, and broke up the Maya kingdom of Yucatan. In 1695, Don Martin Ursua, a Spanish official, built a road from Yucatan to Lake Peten, captured the town, and destroyed it. He reported that the builders of this road found evidence that “wrecks of ancient cities lie buried in this wilderness.” All along the route they discovered vestiges of ruins, and special mention is made of “remains of edifices on raised terraces, deserted and overgrown, and apparently very ancient.”

CHARACTER OF THE SOUTHERN RUINS.

Should you visit the ruins of one of these mysterious old cities, you would see scattered over a large area great edifices in different stages of decay, which were erected on the level summits of low pyramidal mounds or platforms. The summits of these mounds are usually of sufficient extent to furnish space for extensive terraces or “grounds,” as well as room for the buildings. The edifices were built of hewn stone laid in a mortar of lime and sand, the masonry being admirable, and the ornamentation, in most cases, very abundant. The pyramid-foundations of earth were faced with hewn stone, and provided with great stone stairways. These, we may suppose, were the most important buildings in the old city. The ordinary dwellings, and all the other less important structures, must have been made chiefly of wood or some other material, which had perished entirely long ago and left no trace, for at present their remains are no more visible than those of the forest leaves which grew five hundred years ago.

One explorer of Palenque says: “For five days did I wander up and down among these crumbling monuments of a city which, I hazard little in saying, must have been one of the largest ever seen.” There is, however, nothing to show us certainly the actual size of any of these ancient cities. It is manifest that some of them were very large; but, as only the great structures made of stone remain to be examined, the actual extent of the areas covered by the other buildings can not be determined.

The chief peculiarity of these ruins, that which especially invites attention, is the evidence they furnish that their builders had remarkable skill in architecture and architectural ornamentation. All who have visited them bear witness that the workmanship was of a high order. The rooms and corridors in these edifices were finely and often elaborately finished, plaster, stucco, and sculpture being used. In one room of a great building at Uxmal Mr. Stephens says “the walls were coated with a very fine plaster of Paris, equal to the best seen on walls in this country.” Speaking of the construction of this edifice, he says, “throughout, the laying and polishing of the stones are as perfect as under the rules of the best modern masonry.” All the ruins explored have masonry of the same character. The floors, especially of the courts and corridors, were made sometimes of flat stones admirably wrought and finely polished, and sometimes of cement, which is now “as hard as stone.” Mr. Stephens, describing corridors of the “Palace” at Palenque, says “the floors are of cement, as hard as the best seen in the remains of Roman baths and cisterns.” We give two illustrations of their method of constructing the arch. [Figure 25] shows an arch of Las Monjas, at Uxmal. [Figure 26] shows the most common form of the arch in the older ruins.

The ornamentation is no less remarkable than the masonry and architectural finish. It is found on the walls within and without, and appears in elaborate designs on the heavy cornices. The exterior ornamentation is generally carved or sculptured on the smooth surface of the stone, and must have required a vast amount of time and labor, as well as skillful artists. In some of the ruins inscriptions are abundant, being found on walls, tablets, and pillars. The general effect of the exterior decoration is thus described by Mr. Stephens in the account of his first view of the ruins at Palenque: “We saw before us a large building richly ornamented with stuccoed figures on pilasters, curious and elegant; trees growing close to it, and their branches entering the doors; the style and effect of structure and ornament unique, extraordinary, and mournfully beautiful.” In a description of the walls around an interior court of a building at Uxmal, we have this tribute to the artistic skill of the decorators: “It would be difficult, in arranging four sides facing a court-yard, to have more variety, and, at the same time, more harmony of ornament.”

In some of the ruins, and especially at Copan, there are clusters of four-sided stone pillars or obelisks varying from twelve to over twenty feet high. These are elaborately sculptured, and show human figures, ornamental designs, and many inscriptions. One or two statues have been discovered, and a statuette twelve inches high is described; “it is made of baked clay, very hard, and the surface is smooth as if coated with enamel.” At Palenque are remains of a well-built aqueduct; and near the ruins, especially in Yucatan, are frequently found the remains of many finely constructed aguadas or artificial lakes. The bottoms of these lakes were made of flat stones laid in cement, several layers deep. In Yucatan traces of a very ancient paved road have been found. This road ran north and south, and probably led to cities in the region now covered by the great wilderness. It was raised above the graded level of the ground, and made very smooth.

These antiquities show that this section of the continent was anciently occupied by a people admirably skilled in the arts of masonry, building, and architectural decoration. Some of their works can not be excelled by the best of our constructors and decorators. They were highly skilled, also, in the appliances of civilized life, and they had the art of writing, a fact placed beyond dispute by their many inscriptions.

A more particular account of some of these ruins will be given in the next chapter. Among the more important works relating to them are those of Stephens and Catherwood, some of the volumes of Mr. Squier, Frederick Waldeck’s work, and a recent French volume by Desiré Charnay, which is accompanied by a folio volume of photographs. Palacios, who described Copan in 1576, may properly be called the first explorer. A brief account of Palenque was prepared by Captain Del Rio in 1787, and published in 1822. Captain Dupaix’s folios, in French, with the drawings of Casteñada, contain the first really important memoir on these ruins. It was prepared in 1807, detained in Mexico during the Mexican Revolution, and finally published at Paris in 1834-5. The volumes of Brasseur de Bourbourg are valuable. They relate chiefly to matters not always understood, and seldom discussed with care, by those who merely visit and describe the monuments, such as the writing, books, and traditions of the ancient Mexican and Central American people. His style is diffuse, sometimes confused, and rather tedious; and some of his theories are very fanciful. But he has discovered the key to the Maya alphabet and translated one of the old Central American books. No careful student of American archæology can afford to neglect what he has written on this subject.

V.
MEXICO AND CENTRAL AMERICA.

To understand the situation and historical significance of the more important antiquities in Southern Mexico and Central America, we must keep in view their situation relative to the great unexplored forest to which attention has been called. Examine carefully any good map of Mexico and Central America, and consider well that the ruins already explored or visited are wholly in the northern half of Yucatan, or far away from this region, at the south, beyond the great wilderness, or in the southern edge of it. Uxmal, Mayapan, Chichen-Itza, and many others, are in Yucatan. Palenque, Copan, and others are in the southern part of the wilderness, in Chiapa, Honduras, and Guatemala. Mr. Squier visited ruins much farther south, in San Salvador, and in the western parts of Nicaragua and Costa Rica.

The vast forest which is spread over the northern half of Guatemala and the southern half of Yucatan, and extended into other states, covers an area considerably larger in extent than Ohio or Pennsylvania. Does its position relative to the known ruins afford no suggestion concerning the ancient history of this forest-covered region? It is manifest that, in the remote ages when the older of the cities now in ruins were built, this region was a populous and important part of the country. And this is shown also by the antiquities found wherever it has been penetrated by explorers who knew how to make discoveries, as well as by the old books and traditions. Therefore it is not unreasonable to assume that Copan and Palenque are specimens of great ruins that lie buried in it. The ruins of which something is known have merely been visited and described in part by explorers, some of whom brought away drawings of the principal objects. In giving a brief account of the more important ruins, I will begin with the old city of which most has been heard.

PALENQUE.

No one can tell the true name of the ancient city now called Palenque. It is known to us by this name because the ruins are situated a few miles distant from the town of Palenque, now a village, but formerly a place of some importance. The ruins are in the northern part of the Mexican State of Chiapa, hidden out of sight in the forest, where they seem to have been forgotten long before the time of Cortez. More than two hundred years passed after the arrival of the Spaniards before their existence became known to Europeans. They were discovered about the year 1750. Since that year decay has made some progress in them. Captain Del Rio, who visited and described them in 1787, examined “fourteen edifices” admirably built of hewn stone, and estimated the extent of the ruins to be “seven or eight leagues one way [along the River Chacamas], and half a league the other.” He mentions “a subterranean aqueduct of great solidity and durability, which passes under the largest building.”

Other explorers have since visited Palenque, and reported on the ruins by pen and pencil; but it is not certain that all the ruined edifices belonging to them have been seen, nor that the explorations have made it possible to determine the ancient extent of the city with any approach to accuracy. The very great difficulties which obstruct all attempts at complete exploration have not allowed any explorer to say he has examined or discovered all the mouldering monuments hidden in the dense and tangled forest, even within the space allowed by Del Rio’s “half league” from the river, not to speak of what may lie buried and unknown in the dense mass of trees and undergrowth beyond this limit.

The largest known building at Palenque is called the “Palace.” It stands near the river, on a terraced pyramidal foundation 40 feet high and 310 feet long, by 260 broad at the base. The edifice itself is 228 feet long, 180 wide, and 25 feet high. It faces the east, and has 14 doorways on each side, with 11 at the ends. It was built entirely of hewn stone, laid with admirable precision in mortar which seems to have been of the best quality. A corridor 9 feet wide, and roofed by a pointed arch, went round the building on the outside; and this was separated from another within of equal width. The “Palace” has four interior courts, the largest being 70 by 80 feet in extent. These are surrounded by corridors, and the architectural work facing them is richly decorated. Within the building were many rooms. From the north side of one of the smaller courts rises a high tower, or pagoda-like structure, thirty feet square at the base, which goes up far above the highest elevation of the building, and seems to have been still higher when the whole structure was in perfect condition. The great rectangular mound used for the foundation was cased with hewn stone, the workmanship here, and every where else throughout the structure, being very superior. The piers around the courts are “covered with figures in stucco, or plaster, which, where broken, reveals six or more coats or layers, each revealing traces of painting.” This indicates that the building had been used so long before it was deserted that the plastering needed to be many times renewed. There is some evidence that painting was used as a means of decoration; but that which most engages attention is the artistic management of the stone-work, and, above all, the beautifully executed sculptures for ornamentation.

Two other buildings at Palenque, marked by Mr. Stephens, in his plan of the ruins, as “Casa No. 1” and “Casa No. 2,” views of which are shown in Figures [27] and [28], are smaller, but in some respects still more remarkable. The first of these, 75 feet long by 25 wide, stands on the summit of a high truncated pyramid, and has solid walls on all sides save the north, where there are five doorways. Within are a corridor and three rooms. Between the doorways leading from the corridor to these rooms are great tablets, each 13 feet long and 8 feet high, and all covered with elegantly-carved inscriptions. A similar but smaller tablet, covered with an inscription, appears on the wall of the central room.

“Casa No. 2” consists of a steep and lofty truncated pyramid, which stands on a terraced foundation, and has its level summit crowned with a building 50 feet long by 31 wide, which has three doorways at the south, and within a corridor and three rooms. This edifice, sometimes called “La Cruz,” has, above the height required for the rooms, what is described as “two stories of interlaced stucco-work, resembling a high, fanciful lattice.” Here, too, inscribed tablets appear on the walls; but the inscriptions, which are abundant at Palenque, are by no means confined to tablets. As to the ornamentation, the walls, piers, and cornices are covered with it. Every where the masterly workmanship and artistic skill of the old constructors compel admiration; Mr. Stephens going so far as to say of sculptured human figures found in fragments, “In justness of proportion and symmetry they must have approached the Greek models.”

“Casa No. 2” of Mr. Stephens is usually called “La Cruz” because the most prominent object within the building is a great bas-relief on which are sculptured a cross and several human figures. This building stands on the high pyramid, and is approached by a flight of steps. Dupaix says, “It is impossible to describe adequately the interior decorations of this sumptuous temple.” The cross is supposed to have been the central object of interest. It was wonderfully sculptured and decorated; human figures stand near it, and some grave ceremony seems to be represented. The infant held toward the cross by one of the figures suggests a christening ceremony. The cross is one of the most common emblems present in all the ruins. This led the Catholic missionaries to assume that knowledge of Christianity had been brought to that part of America long before their arrival; and they adopted the belief that the Gospel was preached there by St. Thomas. This furnished excellent material for the hagiologists of that age; but, like every thing else peculiar to these monkish romancers, it betrayed great lack of knowledge.

The cross, even the so-called Latin cross, is not exclusively a Christian emblem. It was used in the Oriental world many centuries (perhaps millenniums) before the Christian era. It was a religious emblem of the Phœnicians, associated with Astarte, who is usually figured bearing what is called a Latin cross. She is seen so figured on Phœnician coin. The cross is found in the ruins of Nineveh. Mr. Layard, describing one of the finest specimens of Assyrian sculpture (the figure of “an early Nimrod king” he calls it), says: “Round his neck are hung the four sacred signs; the crescent, the star or sun, the trident, and the cross.” These “signs,” the cross included, appear suspended from the necks or collars of Oriental prisoners figured on Egyptian monuments known to be fifteen hundred years older than the Christian era. The cross was a common emblem in ancient Egypt, and the Latin form of it was used in the religious mysteries of that country, in connection with a monogram of the moon. It was to degrade this religious emblem of the Phœnicians that Alexander ordered the execution of two thousand principal citizens of Tyre by crucifixion.

The cross, as an emblem, is very common among the antiquities of Western Europe, where archæological investigation has sometimes been embarrassed and confused by the assumption that any old monument bearing the figure of a cross can not be as old as Christianity.

What more will be found at Palenque, when the whole field of its ruins has been explored, can not now be reported. The chief difficulty by which explorers are embarrassed is manifest in this statement of Mr. Stephens: “Without a guide, we might have gone within a hundred feet of the buildings without discovering one of them.” More has been discovered there than I have mentioned, my purpose being to give an accurate view of the style, finish, decoration, and general character of the architecture and artistic work found in the ruins rather than a complete account of every thing connected with them. The ruins of Palenque are deemed important by archæologists partly on account of the great abundance of inscriptions found there, which, it is believed, will at length be deciphered, the written characters being similar to those of the Mayas, which are now understood.

COPAN AND QUIRIGUA.

The ruins known as Copan are situated in the extreme western part of Honduras, where they are densely covered by the forest. As already stated, they were first discovered by Europeans about forty years after the war of the conquest swept through that part of the country, and were at that time wholly mysterious to the natives. The monuments seem older than those at Palenque, but we have only scant descriptions of them. They are situated in a wild and solitary part of the country, where the natives “see as little of strangers as the Arabs about Mount Sinai, and are more suspicious.” For this reason they have not been very carefully explored. It is known that these ruins extend two or three miles along the left bank of the River Copan. Not much has been done to discover how far they extend from the river into the forest.

Mr. Stephens describes as follows his first view of them: “We came to the right bank of the river, and saw directly opposite a stone wall from 60 to 90 feet high, with furze growing out of the top, running north and south along the river 624 feet, in some places fallen, in others entire.” This great wall supported the rear side of the elevated foundation of a great edifice. It was made of cut stone well laid in mortar or cement, the blocks of stone being 6 feet long. [Figure 29] shows the wall somewhat imperfectly. He saw next a square stone column standing by itself, 14 feet high and 3 feet on each side. From top to bottom it was richly ornamented with sculptured designs on two opposite sides, the other sides being covered with inscriptions finely carved on the stone. On the front face, surrounded by the sculptured ornaments, was the figure of a man. Fourteen other obelisks of the same kind were seen, some of them being higher than this. Some of them had fallen. These sculptured and inscribed pillars constitute the chief peculiarity of Copan. Mr. Squier says of them: “The ruins of Copan, and the corresponding monuments which I examined in the valley of the Chamelican, are distinguished by singular and elaborately carved monoliths, which seem to have been replaced at Palenque by equally elaborate basso relievos, belonging, it would seem, to a later and more advanced period of art.”

The great building first noticed stands, or stood, on a pyramidal foundation, which is supported along the river by that high back wall. The structure extends 624 feet on the river line. Mr. Stephens described it as an “oblong inclosure,” and states that it has a wide terrace nearly 100 feet above the river, on which great trees are growing, some of them more than 20 feet in circumference. Here, as at Palenque, the ornamentation was “rich and abundant.” The ruins, greatly worn by decay, still show that “architecture, sculpture, painting, and all the arts that embellish life had flourished in this overgrown forest.” Some beautifully executed sculptures were found buried in the earth, and there can be no doubt that extensive excavation, if it were possible in that almost invincible forest, would lead to important and valuable discoveries. Besides the great building and the monoliths, several pyramidal structures are mentioned by Mr. Stephens, who points out that extensive exploration is impossible unless one shall first clear away the forest and burn up the trees.

Palacios, who described this ruined city nearly three hundred years ago, saw much more than Mr. Stephens. He described “the ruins of superb edifices, built of hewn stone, which manifestly belonged to a large city.” He mentions, in connection with the great wall, an enormous eagle carved in stone, which bore a square shield on its breast covered with undecipherable characters. He mentions, also, a “stone giant,” and a “stone cross” with one arm broken. He saw a “plaza,” circular in form, surrounded by ranges of steps or seats, which reminded him of the Coliseum at Rome, “as many as eighty ranges still remaining in some places.” This “plaza” was “paved with beautiful stones, all square and well worked.” Six of the great obelisks, which he described as “statues,” stood in this inclosure, and in its centre was a great stone basin.

A history of Guatemala, by a writer named Huarros, states that the “Circus of Copan,” as he calls the “plaza” described by Palacios, was still entire in the year 1700. He mentions gateways which led into the inclosure, and says it was surrounded on the outside by stone pyramids six yards high, near which were standing sculptured figures or obelisks. No doubt, remains of this remarkable “circus” would be found now, if the forest should be removed. What else could be found there by means of careful and thorough exploration may never be known, for the region is uninviting, the forest very difficult, and such an exploration would require much more than the means and efforts of one or two individuals.

Not very far away, in the neighboring State of Guatemala, on the right bank of the River Motagua, to which the Copan is a tributary, are the ruins called Quirigua. It is manifest that a great city once stood here. These ruins have a close resemblance to those at Copan, but they appear to be much older, for they have, to a great extent, become little more than heaps of rubbish. Over a large space of ground traces of what has gone to decay are visible. Doubtless important relics of the old city are now more abundant below the surface than above it. Mr. Stephens, describing what he saw there, confines his attention chiefly to a pyramidal structure with flights of steps, and monoliths larger and higher than those at Copan, but otherwise similar. He states, however, that while they have the same general style, the sculptures are in lower relief and hardly so rich in design. One of the obelisks here is twenty feet high, five feet six inches wide, and two feet eight inches thick. The chief figures carved on it are that of a man on the front, and that of a woman on the back. The sides are covered with inscriptions similar in appearance to those at Copan. Some of the other standing obelisks are higher than this. It seems reasonable to infer that the structures at Quirigua were more ancient than those at Copan.

MITLA.

The ruins called Mitla are in the Mexican State of Oxaca, about twelve leagues east from the city of Oxaca. They are situated in the upper part of a great valley, and surrounded by a waste, uncultivated region. At the time of the Spanish Conquest they were old and much worn by time and the elements, but a very large area was then covered by remains of ancient buildings. At present only six decaying edifices and three ruined pyramids, which were very finely terraced, remain for examination, the other structures being now reduced to the last stage of decay. Figures [30] and [31] present views of some of these structures, as given by Von Temski. [Figure 32], from Charnay’s photograph, shows a ruin at Mitla.

These important ruins were not described by Stephens and Catherwood. Captain Dupaix’s work gives some account of them, and Desiré Charnay, who saw them since 1860, brought away photographs of some of the monuments. Four of the standing edifices are described by Dupaix as “palaces,” and these, he says, “were erected with lavish magnificence; * * * they combine the solidity of the works of Egypt with the elegance of those of Greece.” And he adds, “But what is most remarkable, interesting, and striking in these monuments, and which alone would be sufficient to give them the first rank among all known orders of architecture, is the execution of their mosaic relievos, very different from plain mosaic, and consequently requiring more ingenious combination and greater art and labor. They are inlaid on the surface of the wall, and their duration is owing to the method of fixing the prepared stones into the stone surface, which made their union with it perfect.” [Figure 33], taken from Charnay’s photograph, shows part of the mosaic decoration on a wall of one of the great edifices at Mitla.

The general character of the architecture and masonry is much like that seen in the structures at Palenque, but the finish of the workmanship appears to have been more artistic and admirable. These ruins are remarkable among those of the country where they are found. All who have seen them speak much as Dupaix speaks of the perfection of the masonry, the admirable design and finish of the work, and the beauty of the decorations. Their beauty, says M. Charnay, can be matched only by the monuments of Greece and Rome in their best days. One fact presented by some of the edifices at Mitla has a certain degree of historical significance. There appears to be evidence that they were occupied at some period by people less advanced in civilization than their builders. M. Charnay, describing one of them, points out this fact. He says of the structure:

“It is a bewildering maze of courts and buildings, with facings ornamented with mosaics in relief of the purest design; but under the projections are found traces of paintings wholly primitive in style, in which the right line is not even respected. These are rude figures of idols, and meandering lines that have no significance. Similar paintings appear, with the same imperfection, on every great edifice, in places which have allowed them shelter against the ravages of time. These rude designs, associated with palaces so correct in architecture, and so ornamented with panels of mosaic of such marvelous workmanship, put strange thoughts in the mind. To find the explanation of this phenomenon, must we not suppose these palaces were occupied by a race less advanced in civilization than their first builders?”

Two miles or more away from the great edifices here mentioned, toward the west, is the “Castle of Mitla.” It was built on the summit of an isolated and precipitous hill of rock, which is accessible only on the east side. The whole leveled summit of this hill is inclosed by a solid wall of hewn stone twenty-one feet thick and eighteen feet high. This wall has salient and retiring angles, with curtains interposed. On the east side it is flanked by double walls. Within the inclosure are the remains of several small buildings. The field of these ruins was very large three hundred years ago. At that time it may have included this castle.

AN ASTRONOMICAL MONUMENT.

In this part of Mexico Captain Dupaix examined a peculiar ruin, of which he gave the following account: “Near the road from the village of Tlalmanalco to that called Mecamecan, about three miles east of the latter, there is an isolated granite rock, which was artificially formed into a kind of pyramid with six hewn steps facing the east. The summit of this structure is a platform, or horizontal plane, well adapted to observation of the stars on every side of the hemisphere. It is almost demonstrable that this very ancient monument was exclusively devoted to astronomical observations, for on the south side of the rock are sculptured several hieroglyphical figures having relation to astronomy. The most striking figure in the group is that of a man in profile, standing erect, and directing his view to the rising stars in the sky. He holds to his eye a tube or optical instrument. Below his feet is a frieze divided into six compartments, with as many celestial signs carved on its surface.” It has been already stated that finely-wrought “telescopic tubes” have been found among remains of the Mound-Builders. They were used, it seems, by the ancient people of Mexico and Central America, and they were known also in ancient Peru, where a silver figure of a man in the act of using such a tube has been discovered in one of the old tombs.

RUINS FARTHER SOUTH.

Old ruins, of which but little is known, exist in Guatemala, Honduras, San Salvador, and the more southern portion of Central America. Mr. Squier, who tells us more of them than any other explorer, says, “I heard of remains and monuments in Honduras and San Salvador equal to those of Copan in extent and interest.” He mentions the ruins of Opico, near San Vincente, in San Salvador, which “cover nearly two square miles, and consist of vast terraces, ruins of edifices, circular and square towers, and subterranean galleries, all built of cut stones: a single carving has been found here on a block of stone.” Remains of “immense works” exist in the district of Chontales, near the northern shore of Lake Nicaragua; and pottery found in Nicaragua “equals the best specimens of Mexico and Peru.” Don Jose Antonio Urritia, curé of Jutiapa, gave the following account of a great ruin on a mountain in San Salvador, near the town of Comapa: it is called Cinaca-Mecallo:

“The walls, or remains of the city wall, describe an oval figure, within which roads or streets may be traced, and there are various subterranean passages and many ruined edifices. The materials of construction are chiefly thin stones, or a species of slate, united by a kind of cement which in appearance resembles melted lead.” It does not appear that he made a complete examination of the monuments, but he mentions three that gained his attention, and left upon his mind a very strong impression. “The first is a temple consecrated to the sun, chiefly excavated in the solid rock, and having its entrance toward the east. On the archway of the entrance are carved representations of the sun and moon. Hieroglyphics are found in the interior. Besides the sculptured bassi relievi, these stones bear hieroglyphics painted with a kind of red varnish which remains unimpaired. The second is a great stone slab covered with inscriptions or hieroglyphics. The third is the figure of a wild animal sculptured on a rock or stone, of “great size.”

THE RUINS IN YUCATAN.

The remains of ancient cities are abundant in the settled portion of Yucatan, which lies north of the great forest. Charnay found “the country covered with them from north to south.” Stephens states, in the Preface to his work on Yucatan, that he visited “forty-four ruined cities or places” in which such remains are still found, most of which were unknown to white men, even to those inhabiting the country; and he adds that “time and the elements are hastening them to utter destruction.”

Previous to the Spanish Conquest, the region known to us as Yucatan was called Maya. It is still called Maya by the natives among themselves, and this is the true name of the country. Why the Spaniards called it Yucatan is unknown, but the name is wholly arbitrary and without reason. It is said to have arisen from an odd mistake like that which occasioned the name given to one of the capes by Hernandez de Cordova. Being on the coast in 1517, he met some of the natives. Their cacique said to him, “Conèx cotoch,” meaning “Come to our town.” The Spaniard, supposing he had mentioned the name of the place, immediately named the projecting point of land “Cape Cotoche,” and it is called so still.

At that time the country was occupied by the people still known as Mayas. They all spoke the same language, which was one of a closely related family of tongues spoken in Guatemala, Chiapas, Western Honduras, and in some other districts of Central America and Mexico. Yucatan was then much more populous than at present. The people had more civilization, more regular industry, and more wealth. They were much more highly skilled in the arts of civilized life. They had cities and large towns; and dwelling-houses, built of timber and covered with thatch, like those common in England, were scattered over all the rural districts. Some of the cities now found in ruins were then inhabited. This peninsula had been the seat of an important feudal monarchy, which arose probably after the Toltecs overthrew the very ancient kingdom of Xibalba. It was broken up by a rebellion of the feudal lords about a hundred years previous to the arrival of the Spaniards. According to the Maya chronicles, its downfall occurred in the year 1420. Mayapan, the capital of this kingdom, was destroyed at that time, and never afterward inhabited.

Merida, the present capital of Yucatan, was built on the site of an ancient Maya city called Tihoo. It is stated in the old Spanish accounts of Merida that it was built on that site because there was in the ruins an abundance of building material. There is mention of two “mounds” which furnished a vast amount of hewn stone. Mr. Stephens noticed in some of the edifices stones with “sculptured figures, from the ruins of ancient buildings;” and he mentions that a portion of an ancient building, including an arch in the Maya style, was retained in the construction of the Franciscan convent.

MAYAPAN.

We shall notice only some of the principal ruins in Yucatan, beginning with Mayapan, the ancient capital. The remains of this city are situated about ten leagues, in a southern direction, from Merida. They are spread over an extensive plain, and overgrown by trees and other vegetation. The most prominent object seen by the approaching explorer is a great mound, 60 feet high and 100 feet square at the base. It is an imposing structure, seen through the trees, and is itself overgrown like a wooded hill. [Figure 34] shows one view of this. Four stairways, in a ruinous condition, 25 feet wide, lead up to an esplanade within 6 feet of the top, which is reached by a smaller stairway. The summit is a plain stone platform 15 feet square. This, of course, was a temple. Sculptured stones are scattered around the base, and within the mound subterranean chambers have been discovered.

It is probable that the principal edifices at Mayapan were not all built wholly of stone, for they have mostly disappeared. Only one remains, a circular stone building 25 feet in diameter, which stands on a pyramidal foundation 35 feet high. This is represented in [Figure 35]. On the southwest side of it, on a terrace projecting from the mound, was a double row of columns without capitals, 8 feet apart. There are indications that this city was old, and that the buildings had been more than once renewed. Brasseur de Bourbourg classes some of the foundations at Mayapan with the oldest seen at Palenque and Copan. This point, however, can not be determined with sufficient accuracy to remove all doubt. Mayapan may have stood upon the foundations of a very ancient city which was several times rebuilt, but the city destroyed in 1420 could not have been as old as either Palenque or Copan.