FURZE THE CRUEL

BY

JOHN TREVENA

AUTHOR OF "A PIXY IN PETTICOATS" AND "ARMINEL OF THE WEST"

LONDON

ALSTON RIVERS, LTD.

BROOKE ST., HOLBORN BARS, E.C.

1907

Almost everywhere on Dartmoor are Furze, Heather, and Granite. The Furze seems to suggest Cruelty, the Heather Endurance, and the Granite Strength. The Furze is destroyed by fire, but grows again; the Heather is torn by winds, but blossoms again; the Granite is worn away imperceptibly by the rain. This work is the first of a proposed trilogy, which the author hopes to continue and complete with "Heather" and "Granite."

CONTENTS

[INTRODUCTORY]
[I.] ABOUT THE TAVY FAMILY
[II.] ABOUT BRIGHTLY
[III.] ABOUT PASTOR AND MASTER
[IV.] ABOUT BEETLES
[V.] ABOUT THOMASINE
[VI.] ABOUT VOCAL AND INSTRUMENTAL MUSIC
[VII.] ABOUT FAIRYLAND
[VIII.] ABOUT ATMOSPHERE
[IX.] ABOUT A KNAVE AND A FOOL
[X.] ABOUT THE VIGIL OF ST. GOOSE
[XI.] ABOUT THE FEAST OF ST. GOOSE
[XII.] ABOUT THE OCTAVE OF ST. GOOSE
[XIII.] ABOUT VARIOUS EMOTIONS
[XIV.] ABOUT A STRUGGLE AT THE GATE OF FAIRYLAND
[XV.] ABOUT JUSTICE
[XVI.] ABOUT WITCHCRAFT
[XVII.] ABOUT PASTIMES
[XVIII.] ABOUT AUTUMN IN FAIRYLAND
[XIX.] ABOUT THE GOOD RIGHT HAND OF FELLOWSHIP
[XX.] ABOUT THE PASSOVER OF THE BRUTE
[XXI.] ABOUT WINTER IN REAL LIFE
[XXII.] ABOUT THE PINCH
[XXIII.] ABOUT A HOUSE ON THE HIDDEN LANES
[XXIV.] ABOUT BANKRUPTS
[XXV.] ABOUT SWALING-FIRES
[XXVI.] ABOUT "DUPPENCE"
[XXVII.] ABOUT REGENERATION AND RENUNCIATION

FURZE THE CRUEL

INTRODUCTORY

ABOUT RAINDROPS

The river of Tavy is a great mountain-carver. From its mud-holes of Cranmere to the walls of Tavistock it is a hewer of rocks. Thenceforth it becomes a gardener, raising flowers and herbs; it becomes idyllic. It goes into Arcadia. And at last it floats ships of war.

There is a story in Hebrew literature of a king called Solomon, a man reputed wise, although a fool with women, who desired to build a temple to his God. There was a tradition which forbade the use of hammer or chisel in the erection of a place of worship, because, according to the Mischna, "Iron is used to shorten life, the altar to prolong it." The stones were not to be hewn. The temple was to be built noiselessly. The narrative suggests that Solomon had the stones cut and shaped at some distance from the building site, which was a decidedly Jesuitical way of solving the problem. Myth suggests that the king sought the aid of Asmodeus, chief of the devils, who told him where he could discover a worm which would split the toughest rock. The introduction of the devil to assist in the building of the temple was no doubt of Persian origin, since Persian thought influenced Hebrew literature just as Grecian thought was later to influence that of Rome. The idea of noiseless building, of an altar created by supernatural powers, of burrowing for minerals and metals without tools, is common to the literature of every country. It is one of the stock tales of folk-lore found everywhere. In one place it is a worm which shatters the mountains; in another a black stone; and in another a herb, such as the innocent forget-me-not, and the various saxifrages of the cottage garden. All the stories agree upon three points: the name of the rock-shatterer signifies irresistible force; it is invariably a small and insignificant object; and it is brought to mankind by a bird. That bird is the cloud; and the worm, pebble, or herb, which shatters mountains is the raindrop.

This is the story of the river Tavy, its tors and cleave, just as the pixy grandmother told it to the little round-eyed ones on a stormy night, when the black-winged raven-cloud was bringing the rain over Great Kneeset, and the whist hounds were yip-yip-yipping upon the "deads"—

"It all happened a long time ago, my impets, a very long time ago, and perhaps I shan't be telling you the story quite right. They say the dates are cut upon the Scorhill Rocks. I couldn't make them out the last time I was there, but then my eyes are getting feeble. You know the Scorhill Rocks, my dears? They are just by the Wallabrook, and near our big dancing stone which the silly mortals call a tolmen. You remember how we danced there on All Hallows E'en. What a beautiful night it was, sure 'nuff! And then you went and pinched the farm maids in their beds, and made them dream of their lovers, mischievous young toads! Well, I don't blame ye, my dears. I liked a bit of a gambol when I was a winikin bit of a pisky maid myself.

"This old Dartymore was a gurt big solid mountain of granite in those days, my pretties. You can't imagine what it was like then, and I can't either. There was no grass on it, and there were no nice vuzzy-bushes to dance round, and no golden blossoms to play with, and no fern to see-saw on, and no pink heather to go to sleep in—and worse and worse, my dears, there wasn't a single pixy in those days either."

"Oh, what a funny old Dartymore!" cried the little round-eyed ones.

"It wasn't an old Dartymore, my pets. It was a brand-new one. There were no bullocks or ponies. There were no bogs and no will-o'-the-wisps. There were no stone remains for stupid mortals to go dafty over, for as you and I know well enough most of 'em are no more stone remains than any other rocks, but are just as the wind and rain made them. There was not a single mortal in those days either, and none of the triumphs of their civilisation, such as workhouses, prisons, and lunatic asylums. There was just the sun and the gurt grey mountain, and right upon the top of the mountain was a little bit of jelly shivering and shaking in the wind."

"But how did it get there?" cried the little round-eyed ones.

"Oh, my loves, you mustn't ask such silly questions. I don't know. Nobody can know. It was there, and we can't say any more. Perhaps there was a little bit of this jelly on the top of every mountain in the world. I can't tell you anything about that. But this little bit on the top of Dartymore was alive. It was alive, and it could feel the wind and the sun, and it would have kicked if it had got any legs to kick with. You will find it all written on the Scorhill Rocks. I couldn't find it, but it must be there, because they say it is. Well, this little bit of jelly shivered away for a long time, and then one day it began to rain. That was a wonderful thing in those days, though we don't think anything of it now. The little bit of jelly didn't like the rain. If it had been a pixy it would have crawled under a toadstool. If it had been a mortal it would have put up its umbrella. But toadstools and umbrellas hadn't been invented. So the poor thing shivered and got wet, because it was a very heavy shower. They say it lasted for several thousand years. While it rained the little bit of jelly was thinking. At last it said to the rain, 'Where do yew come from?' But the rain only replied that it hadn't the least idea.

"'What are ye doing?' went on the bit of jelly; and the rain answered, 'Making the world ready for you to live in.' The piece of jelly thought about that for a million years, and then it said to the wind—the rain had stopped, and it was the First Fine Day—'Someone must have made me and put me here. I want to speak to that Someone. Can't you tell me what to do?'

"'Ask again in a million years,' said the wind.

"'I think I'll go for a walk,' said the piece of jelly. You see, my dears, it was getting tired of sitting still, and besides, it had discovered little bits of things called legs. They had grown while it had been thinking. So it got up, and stretched itself, and perhaps it yawned, and then it went for a long walk. I don't know how long it lasted, for they thought nothing of a few thousand years then; but at last it got back to the top of Dartymore, and found everything changed. The big mountain had been shattered and hewn into cleaves and tors. There were rivers and bogs; grass and fern; vuzzy-bushes and golden blooms. In every part, my dears, the mountain had been carved into tors and cut into gorges; but there were still no pixies, and no mortals. Then the piece of jelly went and looked at itself in the water, and was very much astonished at what it saw. It was a piece of jelly no longer, but a little hairy thing, with long legs and a tail, and a couple of eyes and a big mouth."

"Was it the same piece of jelly? What a long time it lived!" cried the little round-eyed ones. They didn't believe a word of the story, and they were going to say so presently.

"Well, my pretties, it was, and it wasn't. You see, little bits of it kept breaking off all those years, and they had become hairy creatures with long legs and a tail. Part of the original piece of jelly was in them all, for that was what is called the origin of life, which is a thing you don't understand anything about, and you mustn't worry your heads about it until you grow up. The little hairy creature stood beside the Tavy, and scratched its ear with its foot just like a dog. A million years later it used its hand because it couldn't get its foot high enough, and the wise men said that was a sign of civilisation. It was raining and blowing, and presently a drop of rain trickled down the nose of the little hairy creature and made it sneeze.

"'Go away,' said the little hairy creature. 'I wun't have ye tickling my nose.' You see, my dears, it knew the Devonshire dialect, which is a proof that it is the oldest dialect in the world.

"'Let me bide. I be fair mazed,' said the Devonshire raindrop. 'I've been drap-drappiting on this old Dartymore for years and years.'

"'You bain't no use. You'm only a drop o' rainwater,' said the little hairy thing.

"'That's all. Only a drop o' rain-water,' came the answer. 'This gurt big mountain has been worn away by drops o' rain-water. These tors were made by drops o' rainwater. These masses of granite have been split by drops o' rain-water. The river is nought but drops o' rain-water."

"'You'm a liar,' said the little hairy thing. You see, my dears, it couldn't believe the raindrop."

The little round-eyed ones didn't believe it either. They were afraid to say so because Grandmother might have smacked them. Besides, they knew they would not have to go to bed in the pink heather until she had finished her story. So they listened quietly, and pinched one another, while Grandmother went on—

"It was a long time afterwards. There were bullocks and ponies and plenty of pixies, and the little hairy thing had become what is called a primitive man. Tavy Cleave was very much the same as it is now, and Ger Tor was big and rugged, and Cranmere was full of river-heads. The primitive man had a primitive wife, and there were little creatures with them who were primitive children. They lived among the rocks and didn't worry about clothes. But there was one man who was not quite so primitive as the others, and therefore he was unpopular. He used to wander by himself and think. You will find it all upon the Scorhill Rocks, my dears. One evening he was beside the Tavy, which was known in those days as the Little Water, and a memory stirred in him, and he thought to himself: I was here once, and I asked a question of the wind; and the wind said: 'Ask again in a million years.' Someone must have made me and put me here. I want to speak to that Someone. Then the Little Water shouted; and it seemed to say: 'I have worn away the mountain of granite. I have shattered the rocks. Look at me, primitive man! I have given you a dwelling-place. I was made by the raindrops. The cloud brought the raindrops. And the wind brought you, primitive man. That Someone sent you and the wind together. You want to speak to that Someone. You must seek that Someone in a certain place. Look around you, primitive man!'

"So he looked, my dears, and saw what the Little Water had done during those millions of years. On the top of every little mountain it had carved out a tor. They were rough heaps of rock, shapeless, and yet suggesting a shape. They were not buildings, and yet they suggested a building. The primitive man went up on the highest tor, and spoke to that Someone. But, my pretties, I'm afraid you can't understand all this."

The little round-eyed ones were yawning dreadfully. Grandmother was getting wearisome in her old age. They thought they would rather be in bed.

"The primitive man made himself a hut-circle. You see, my dears, the Little Water had taught him. He had become what is called imitative. When he made his hut-circle he just copied the tors. Later on he copied them on a larger scale and built castles. And then the time came when another man stood beside the Tavy and asked: 'I have had dreams of treasure in the earth. How can I get at that treasure?'

"Then the Little Water shouted back: 'Look at me. I have worn away the rocks. I have uncovered the metals. Work in the ground as I have done.'

"So the man imitated the river again and worked in the ground, until he found tin and copper; and the river went on roaring just as it does now. You see, my children, there would have been no river if there had been no raindrops; and without the river no tors and cleaves, no vuzzy-bushes and golden blossoms, no ferns or pink heather, no buildings, no mortals, and no pixies. Dartymore would have remained a cold grey mountain of granite, and the piece of jelly would never have become a primitive man if it hadn't rained."

"But what is the rain doing now?" cried the little round-eyed ones.

"Just the same, my pretties. Making the river flow on and on. And the river is making the cleave deeper, and Ger Tor higher, just as it has always been doing. Only it works so slowly that we don't notice any change. Now you must run away to bed, for it is quite late, and you are gaping like young chickens. Come and kiss your old granny, my dearies, and trot away and have your dew-baths. And when you are tucked up in the pink heather don't be afraid of the black cloud and the raindrops, for they won't harm little pisky boys and maids if they're good. They are too busy wearing away the granite, and cutting the cleaves deeper, and making the mountains higher and our dear old Tavyland stronger and fresher. There, that's all for to-night, my impets. I'll tell ye another story to-morrow."

"Funny old thing, G'an'mother," whispered the little round-eyed ones, while they washed their pink toes in the dew. "She'm old and dafty."

That's the story of river Tavy and its cleave; not all of it by any means, but the pixy grandmother did not know any more. Nobody knows all of it, except that Someone who sent the wind, which swept up the cloud, which brought the rain, which wetted the piece of jelly, which shivered on the top of the big grey mountain of Dartmoor.

The pixy grandmother was right about the primitive man who wanted so much to know things. She was right when she said that the river taught him. He looked about him and he imitated. The river had made him models and he copied them. The tor to which he ascended to speak to that Someone was the first temple and the first altar—made without noise, a temple of unhewn stone, an altar of whole stones over which no man had lifted up any iron. It was the earliest form of religion; a better and purer form than any existing now. It was the beginning of folk-lore. It was the first and best of mysteries: the savage, the hill-top, and the wind; the cloud and the sun; the rain-built temple; the rain-shaped altar. It was the unpolluted dwelling-place which Hebrew literature tried to realise and failed; which philosophers and theocrats have tried to realise and failed; which men are always trying to realise and must always fail, because it is the beginning of things, the awakening of the soul, the birth of the mind, the first cry of the new-born. It is the first of all stories, therefore it cannot die; but the condition can never come again. The story of the rain-shattered rocks must live for ever; but only in the dimly-lighted realm of folk-lore.

Thus, in a sense, Peter and Mary, and the other folk to be described in these pages, are the children of the river, the grandchildren of the cloud and the rain. Ages have passed since the cloud first settled upon Dartmoor and the rain descended. Pandora's box has been opened since then, and all the heavenly gifts, which were to prove the ruin of mortals, escaped from it long ago, except hope left struggling in the hinge. What have the ignorant, passionate, selfish creatures in common with the freshness and purity of the wind and rain? Not much perhaps. It is a change from the summit of Ger Tor, with its wind and rain-hewn altar, to Exeter Cathedral, with its wind instrument and iron-cut sculpture—a change for the worse. It is a change from the primitive man, with his cry to the river, to Mary and Peter, and those who defile their neighbours' daughters, and drink to excess. A change for the worse? Who shall tell? Men cast back to primitive manners. The world was young when the properties of the fruit of the vine were discovered; and we all know the name of the oldest profession upon earth.

The river of Tavy flows on and on, dashing its rain sea-ward. Go upon the spectral mount of Ger Tor. Let it be night and early spring. Let there be full moonlight also. Hear the water roaring: "I have worn away the mountain of granite. I have shattered the rocks. Look at me, civilised man. I have made you a dwelling-place, but you will not have it. You swarm in your cities like bees in a rotten tree. Come back to the wind and the rain. They will cool your passions. They will heal your diseases. Come back to Nature, civilised man."

CHAPTER I

ABOUT THE TAVY FAMILY

"Coop, coop!" called Mary Tavy. "Cooey, cooey! Aw now, du'ye come, my dear. He be proper contrairy when he'm minded to," she cried to Farmer Chegwidden as she shook a gorse-bush, which was her shepherd's staff, towards a big goose waddling ahead of her in the path of its own selection, and spluttering and hissing like a damp firework.

"Did ever see such a goosie?" said Mary. "When I wants 'en to go one way he goes t'other. There he goes, down under, to Helmen Barton. If he lays his egg there they'll keep 'en, and say one of their fowls dropped 'en. He wun't come home till sundown. Contrairiest bird on Dartmoor be Old Sal."

"I don't hold wi' old geese," said Farmer Chegwidden. "They'm more trouble than they'm worth. When they gets old they'm artful."

"So be volks," said Mary. "Goosies be cruel human. Old Sal knows as much as we. He'm twenty-two years old. He lays an egg every month. He'm the best mother on Dartmoor, and Peter says he shan't die till he've a mind to." By her continued use of the masculine gender any one might have thought Mary was not quite convinced herself as to her goose's sex; but it was not so really. There is nothing feminine on Dartmoor except tom-cats.

Mary lived with brother Peter close to the edge of Tavy Cleave, a little way beyond Wapsworthy. There was a rough road from the village of St. Peter Tavy, passing round the foot of Lynch Tor, and ending in a bog half-a-mile further on. Ger Cottage—so named because the most prominent feature of the landscape was Ger, or Gurt, Tor—which was the home of the Tavys, the man and the woman, not the river, nor the cleave, nor the stannary town, nor the two villages of that ilk, appeared amid boulders and furze between the rough road and the gorge cut by the river. The cottage, or to be strictly accurate, the cottages, for Peter and Mary had separate apartments, which was quite right and proper, was, or were, in a situation which a house-agent would have been justified in describing as entirely detached. There was no other dwelling-place within a considerable distance. The windows looked out upon romantic scenery, which has been described in somewhat inflated language, six-syllabled adjectives, and mixed metaphors, as something absolute and unassailable; and has been compared to the Himalayas and Andes by excitable young people under commission to write a certain number of words for cheap guide-book purposes. However, the ravine of the Tavy is perhaps the finest thing of its kind on Dartmoor; and "gentle readers" who go abroad every winter have some reason to feel ashamed of themselves if they have not seen it.

When the New Zealander comes to explore England, he will, perhaps,—if he is interested in such things—write letters to such newspapers as may have survived concerning the source of the Tavy. He will probably claim to have discovered some new source which the ignorant and vanished race of Anglo-Saxons never happened on. Most people will say that the Tavy rises at the south side of Cut Hill. Others, who do not wish to commit themselves, will make the safe statement that its source is upon Cranmere. As a matter of fact the Tavy would be a very wise river if it knew its own head. By the time it has assumed any individuality of its own and received its first titled tributary, which is the Rattle Brook, it has come through so many changes, and escaped from such a complicated maze of crevasses, that it would have to be provided with an Ariadne's clue to retrace its windings to its source. In the face of general opinion it seems likely that the Tavy begins its existence rather more than two miles north of its accredited source, at a spot close to Cranmere Pool, and almost within a stone's cast of the Dart. It would be impossible, however, to indicate any one particular fissure, with its sides of mud and dribble of slimy water, and declare that and none other was the river of Tavy in extreme and gurgling infancy.

There is no doubt about the Tavy by the time it has swallowed the Rattle Brook and a few streams of lesser importance, and has entered the cleave which it has carved through the granite by its own endless erosion. It is an exceedingly self-assertive river; passing down with a satisfied chuckle in the hot months, when the slabs of granite are like the floors of so many bakers' ovens; and in the winter roaring at Ger Tor, as though it would say, "I have cut through a thousand feet of granite since I began to trickle. I will cut through a thousand more before the sun gets cold." It is a noble little river, this shallow mountain stream, the proudest of all Dartmoor rivers. More romance has gathered around the Tavy than about all the other rivers in England put together, leaving out the Tamar. The sluggish Thames has no romance to compare with that of the Tavy. The Thames represents materialism with its pleasure-boats and glitter of wealth. It suggests big waistcoats and massive watch-chains. The Tavy stands for the spiritual side. Were the god of wine to stir the waters of each, the Thames would flow with beer; good beer possibly, but nothing better; while the Tavy would flow with champagne. The Tavy is the Rhine of England. It was beside the Tavy that fern-seed could be gathered, or the ointment obtained, which opened the eyes of mortals to the wonders of fairyland. It was on the banks of the Tavy that the pixies rewarded girls who behaved themselves—and pinched and nipped those who didn't. Beside the Tavy has grown the herb forget-me-not, which not only restored sight to the blind, but life also to the dead; and the marigold which, when touched early on certain mornings by the bare foot of the pure-minded, gave an understanding of the language of birds. Many legends current upon the big Rhine occur also beside the shallow Tavy. There are mining romances; tales of success, struggles, and failures, from the time of the Phoenicians; tales of battles for precious tin; tales of misery and torture and human agony. That is the dark side of the Tavy—the Tavy when it roars, and its waters are black and white, and there are glaciers down Ger Tor. The tiny Lyd runs near the Rattle Brook, the bloody little Lyd in which the torturers of the stannary prison cleansed their horrible hands. The Rattle Brook knew all about it, and took the story and some of the blood down to Father Tavy; and the Tavy roared on with the evidence, and dashed it upon the walls of Tavistock Abbey, where the monks were chanting psalms so noisily they couldn't possibly hear anything else. That was the way of the monks. Stannary Laws and Tavistock Abbey have gone, and nobody could wish for them back; but the Tavy goes on in the same old way. It is no longer polluted with the blood of tin-streamers, but merely with the unromantic and discarded boots of tramps. The copper-mines are a heap of "deads"; and Wheal Betsey lies in ruin; but the Tavy still brings trout to Tavistock, although there are no more monks to bother about Fridays; and it carries away battered saucepans and crockery for which the inhabitants have no further use. This attention on the part of the townsfolk is not respectful, when it is remembered that the Tavy brought their town into being, named it, and has supplied it always with pure water. It is like throwing refuse at one's godfather.

The Tavy is unhappily named, so is its brother the Taw—both being sons of Mother Cranmere—if it is true their names are derived the one from the Gaelic tav, the other from the Welsh taw. The root word is tam, which appears appropriately enough in Thames, and means placid and spreading. The Tavy and the Taw are anything but that. They are never placid, not even in the dog-days. They brawl more noisily than all the other rivers in Devon. Perhaps they were so named on the lucus a non lucendo principle; because it is so obvious they are not placid. The river Tavy has a good deal of property. Wherever it winds it has bestowed its name. The family of Tavy is a very ancient one. It was rich and important once, possessing a number of rights, many valuable mines, much romance, to say nothing of towns abbeys, and castles; but, like most old families, it has decayed, and its property is not worth much now. It possesses Tavy Cleave; the villages of St. Peter and St. Mary (they were twins, exceedingly healthy in their youth, but growing feeble now); Mount Tavy, which is of no importance; Tavystoc, the fortified place upon the Tavy, which has been turned into Tavistock and has become famous, not for its Abbey, nor for its great men, but solely and simply for its Goose Fair; and Mary and Peter Tavy, who were not made of cob, or granite, or water, or tin, or any of those other things which made the fortune of the Tavy family, but were two simple animals of the human race, children of the river out of that portion of Dartmoor which it owns, two ignorant beings who took life seriously enough and were like the heather and gorse which surrounded them. Evolution has accomplished such marvels that Peter and Mary may possibly have been lineally descended from antediluvian heather and gorse; or perhaps Nature had intended them for heather and gorse, and while making them had come across a couple of shop-soiled souls which were not of much use, and had stirred them into the mixture which, after a certain treatment only to be explained by a good deal of medical dog-Latin, resulted in Mary and Peter being brought forth as divine images upon the edge of Tavy Cleave.

Peter and Mary were savages, although they would have used strange language had any one called them so. They did not display their genealogical tree upon their cottage wall. Had they done so it would have shown, had it been accurate, that they were descended from the Gubbingses, who, as every man knows, were as disreputable a set of savages as have ever lived. This pedigree would have shown that a certain young Gubbings had once run away with a certain Miss Gubbings to whom he was attached, and with whom he was probably related more or less intimately. Fearing capture, as they had conveyed from the gorge of the Lyd as much of the portable property of their connections as they could conveniently handle, the young couple assumed the name of Tavy from the river beside which they settled. They had a number of little Tavies, who, it was said, founded the villages of Peter Tavy and Mary Tavy, which good Christians subsequently canonised; and who, by intermarriage without much respect for the tie of consanguinity, or for such a form of religious superstition as a marriage service—if, indeed, they had ever heard of such a thing—became in time a rival band of Scythians almost as formidable to law-abiding commoners as their relations in Gubbings Land. Peter and Mary were direct descendants of these pleasant people. They didn't know it, however. It was just as well they were in ignorance, because knowledge of the truth might have turned their heads. The chief of the Gubbings was a king in his own land; therefore Peter and Mary would certainly have boasted that they were of royal blood; and Peter would assuredly have told his neighbours that if every man had his rights he would be occupying the throne of England. He would have gone on acquiring knowledge concerning those things which appertain unto ancient families, and no doubt would have conferred upon himself, although not upon Mary, a coat-of-arms such as a sheep in one quarter, a bullock in another, a bag of gold in the third, and in the fourth a peaceful commoner's head duly decollated, with the motto: "My wealth is in other men's goods." Peter would have become an intolerable nuisance had he known of his royal ancestry.

Mary was quite a foot taller than her brother. Peter was like a gnome. He was not much more than four feet in height, with a beard like a furze-bush, a nose like a clothes-peg, and a pair of eyes which had probably been intended for a boar, but had got into Peter by mistake. His teeth were much broken and were very irregular; here a tooth like a tor, there a gap like a cleave. In that respect he resembled his neighbours. Dartmoor folk have singularly bad teeth, and none of them submit to dentistry. They appear to think that defective teeth are necessary and incurable evils. When they are ill they send for the doctor at once; but when they have toothache they grin and bear it. Perhaps they know that dentists are mercenary folk, who expect to be paid for their labours; whereas the doctor who has any claim to respectability works solely for the love of his profession, and is not to be insulted by any proposal of payment. A doctor is a sort of wandering boon-companion, according to the Dartmoor mind. There is nothing he enjoys so much as being called from his bed on a bitter winter's night, to drive some miles across the moor that he may have a pleasant chat with some commoner who feels dull. He will be invited to sit by a smouldering peat-fire, and the proposal, "Have a drop o' cider? you'm welcome," will fall gratefully upon his ears. He will be encouraged to talk about certain ailments, and to suggest remedies for the same. Then he will be pressed to finish the crock of cider, and be permitted to depart. After such hospitality he would be a base-minded man if he made any suggestion of a fee. Peter had often consulted a doctor, but he could not remember ever parting with cash in return for advice. The doctor could not remember it either.

Peter generally wore a big leather apron, which began somewhere about the region of his neck and finished at his boots. He had taken it, in a fit of absent-mindedness, out of the blacksmith of Bridestowe's smithy some years ago. He was a bit of a traveller in those days. Peter often boasted of his wanderings. That expedition to Bridestowe was one of them. It would have been six miles across the moor from Tavy Cleave, and yet Peter had made light of it. He had done much greater things. He had put to silence one of those objectionable, well-washed, soft-handed, expensively-dressed creatures who call themselves gentlemen. One of these had described to Peter his wanderings about the world, mentioning such fabulous countries as India, China, Mexico, and Peru. Peter listened in an attitude which expressed nothing if not contempt. He allowed the traveller to go oh some time before crushing him. "I've travelled tu," he said at last. Then, with the manner of one dropping a brick upon a butterfly, he added, "I've been to Plymouth." Peter often mentioned that the traveller had nothing more to say.

Peter had been absent-minded when he procured the blacksmith's apron, somewhat after the manner of his early ancestors who had inhabited Lyd Gorge or Gubbings Land. He was liable to such fits. They were generally brought on by beer. One evening Mary had sent him to a farm—or rather he had permitted her to send him—with a can and a string-bag in order that he might receive payment of a debt in the form of ducks' eggs and buttermilk. On the way Peter became absent-minded. The attack was fully developed by the time he reached the farm. He forced the eggs into the can and poured the buttermilk into the string-bag.

Mary also must have been made during a fit of Nature's temporary insanity. She had been started as a man; almost finished as one; then something had gone wrong—Nature had poured the buttermilk into the string-bag, so to speak, and Mary became a female to a certain extent. She had a man's face and a man's feet. Larger feet had never scrambled down Tavy Cleave since mastodons had gone out of fashion. The impression of Mary's bare foot in the snow would have shocked a scientist. She was stronger than most men. To see Mary forking fern, carrying furze-reek, or cutting peat was a revelation in female strength. She wore stout bloomers under a short ragged skirt; not much else, except a brown jersey. The skirt was discarded sometimes in moments of emergency. She was flat-chested, and had never worn stays. She was as innocent concerning ordinary female underwear as Peter; more so, perhaps, for Peter was not blind to frills. Mary would probably have worn her brother's trousers sometimes, had it not been for that muddle-headed act of Nature, which had turned her out a woman at the last moment. Besides, Peter was a foot shorter than his sister, and his legs were merely a couple of pegs.

Somewhere in his head Peter despised Mary. He did not tell her so, or she might have beaten him with a furze-bush. He was far superior to her. Peter could read, write, and reckon with a dangerous facility. He was also an orator, and had been known to speak for five minutes at a stretch in the bar-room. He had repeated himself certainly, but every orator does that. Peter was a savage who knew just enough to look civilised. Mary was a savage who knew nothing and was therefore humorous. It was education which gave Peter the upper hand, Mary could not assert her superiority over one who read the newspapers, spoke in a bar-room, and described characters on a piece of paper which would convey a meaning to some one far away.

Ger Cottage, or the twin huts occupied by the Tavys, had been once hut-circles, belonging to the aboriginal inhabitants of Dartmoor. They were side by side, semi-detached as it were, and the one was Peter's freehold, while the other belonged to Mary. They had the same legal rights to their property as rabbits enjoy in their burrows. Legal rights are not referred to on Dartmoor, unless a foreigner intervenes with a view to squatting. "What I have I hold" is every man's motto. The hut-circles had been restored out of all recognition. They had been enlarged, the walls had been built up, chimneys made, and roofs covered with furze and held in place by lumps of granite had been erected. Peter and Mary were quite independent. Peter was the best housewife, just as Mary was the best farmer. Peter also called himself a handy man, which was merely another way of saying that he was no good at anything. He would undertake all kinds of jobs, ask for a little on account, then postpone the work for a few years. He never completed anything. Mary was the money-maker, and he was really her business-manager. Mary was so ignorant that she never wondered how Peter got his money. It was perfectly simple. Peter would sell a twelve-pound goose at eightpence a pound. When he collected the money it naturally amounted to eight shillings. When he paid it over to Mary it had dwindled to five shillings. "Twelve times eight be sixty," Peter would explain. "Sixty pence be five shilluns." Mary knew no better. Then Peter always asked for a shilling as his commission, and Mary had to give it him. Peter had studied ordinary business methods with some success; or perhaps it came to him naturally. He had some ponies also. There is plenty of money in pony-breeding as Peter practised it. He would go out upon the moor, find a young pony which had not been branded, drive it home without any ostentation, and shut it-up in his linhay. After a time he would set his own brand upon it and let it run loose. When the annual pony-drift came round he would claim it, subsequently selling it at Lydford market for five pounds. Sometimes he would remove a brand, and obliterate all traces of it by searing his own upon the same spot; but he never went to this extreme unless he was hard pressed for money, because Peter had certain religious convictions, and he always felt when he removed a brand that he was performing a dishonest action.

The only other member of the Tavy family was Grandfather. He was the reprobate. Peter and Mary had morals of their own, not many, but sufficient for their needs; but Grandfather had none. He was utterly bad; a wheezing, worn-out, asthmatic old sinner, who had never been known to tell the truth. Grandfather was always in Peter's hut. Mary had often begged for him to keep her company at nights, but Peter steadfastly refused to let the old rascal leave his quarters. So Grandfather lived with Peter, and spent his time standing with his back to the wall, wheezing and chuckling and making all sorts of unpleasant noises, as if there was some obstruction on his chest which he was trying always to remove.

Grandfather's hands were very loose and shaky, and his face was dreadfully dirty. Peter washed it sometimes, while the old fellow wheezed and groaned. Sometimes Peter opened his chest and examined Grandfather's organs, which he declared were in a perfectly healthy condition. There appeared to be no excuse for Grandfather's mendacious habits. He had got into the way of lying years back, and could not shake it off. Grandfather was well over a hundred years old, and he was not the slightest use except as a companion. Some people would have been afraid of him, because of his unpleasant noises, but Peter and Mary loved him like dutiful grandchildren. They recognised in Grandfather the true Gubbings spirit. He was a weak, sinful creature like themselves.

Grandfather had commenced life as a clock, but he had soon given up that kind of work, or something had occurred to turn him from a useful career; just as Peter had been meant for some sort of quadruped, and Mary had been a man up to the last possible moment. Some evil spirit must have entered into Grandfather; a malicious impet from the Tavy river perhaps; or possibly the wild wind of Dartmoor had passed down the cleave one day, to enter Grandfather's chest and intoxicate him for ever. The fact remained that Grandfather was hopelessly bad; he was a regular misanthrope; his ticks were so many curses, his strikings were oaths. He did his best to mislead the two grandchildren, although it didn't matter much, because time is of no account on Dartmoor. "He'm a proper old brute, Gran'vaither," Peter would say sometimes, but never in the old clock's hearing.

Mary's mission in life was to breed geese. She had been sent into the world for the express purpose of supplying folk with savoury meat stuffed with sage and onions at Christmas time. She succeeded admirably. She was the best goosewoman on Dartmoor, and her birds were always in demand. One year Peter had obtained a shilling a pound for three unusually fine young birds; but Mary didn't know that. She fattened her geese, and incidentally Peter also.

"They'm contrairy birds," observed Farmer Chegwidden, while he smoked and rested himself upon a boulder, watching Mary's efforts to collect her flock. "Never goes the way us want 'em to. Like volks," he added, with philosophic calm. He might have been assisting Mary, only he didn't believe in violent exercise which would not be suitably rewarded.

"Volks calls 'en vulish, but they bain't. They'm just vull o' human vices," said Mary, flopping to and fro and waving her furze-bush.

"They'm vulish to look at," explained Farmer Chegwidden.

"'Tis their artful way. Peter looks vulish tu, and he knows plenty. More'n any of they goosies, I reckon. Coop, coop! Drat the toad! I'll scat 'en."

The leader of the feathered choir was off again. Chegwidden could have headed it off, only he had finished his day's work. He managed to summon up the energy to remark, "They gets over the ground surprising, wi' their wings spread."

"He'm a proper little brute. I wun't waste no more time over 'en," said Mary, as she wiped her forehead with a bunch of fern. "He'll come home when he've a mind to, and lay his egg in the linny likely, where Peter'll tread on 'en in the morning. Peter be cruel clumsy wi' his boots. Will ye please to step inside, Varmer Chegwidden?"

"I mun get home. Got the bullocks to feed."

"Fine bullocks tu. I seed 'em down cleave last night. Cooey, cooey! Come along home, my purty angels. Wish ye good-night, Varmer Chegwidden."

"Why du'ye call 'em angels?" asked the farmer, making strange sounds of laughter behind his hand.

"Aw now, I'll tell ye. There was a lady down along, a dafty lady what painted, and her come to Peter, and her ses, 'I wants they goosies to paint.' Well, us wouldn't have it. Us thought her wanted to paint 'em, one of 'em red, 'nother green likely, 'nother yellow maybe, and it might be bad for their bellies. But us found her wanted to put 'em on a picture. Her had got a mazed notion about the cleave and resurrection, wi' angels flapping over, and her wanted my goosies for angels. Peter ses he didn't know goosies were like angels. Knows a lot, Peter du."

"Angels be like gals," declared Chegwidden. "Like them gals to Tavistock what pulls the beer, wi' pert faces and vuzzy hair. That's what angels be like. I've seed the pictures in a Bible."

"Aw now. Us couldn't make she out," went on Mary. "The lady said 'twas just the wings her wanted. Her said angels ha' got goosies' wings, and us couldn't say 'em hasn't, 'cause us ain't seed any. Her knew all about it. So Peter druve the goosies down cleave, and her painted 'em for angels sure 'nuff. Us never knew angels has goosies' wings, but the lady knew. Her was sure on't."

Mary stalked towards the hut-circles at the head of her row of geese, grave, waddling, self-important, and blissfully unconscious of anything in the nature of sage and onions. There was a touch of humour about the procession. It was not altogether unlike the spectacle to be witnessed in certain country boroughs of the mayor and corporation walking into church.

"Goosies be cruel human," said Mary.

CHAPTER II

ABOUT BRIGHTLY

Up the road from Brentor to St. Mary Tavy came Brightly, his basket dragging on his arm. He was very tired, but there was nothing unusual in that. He was tired to the point of exhaustion every day. He was very hungry, but he was used to that too. He was thinking of bread and cheese and cider; new bread and soft cheese, and cider with a rough edge to it. He licked his lips, and tried to believe he was tasting them. Then he began to cough. It was a long, heaving cough, something like that of a Dartmoor pony. He had to put his basket down and lean over it, and tap at his thin chest with a long raw hand.

Nobody wanted Brightly, because he was not of the least importance. He hadn't got a home, or a vote, or any of those things which make the world desire the presence of people. He was only a nuisance, who worried desirable folk that he might exist, though the people whom he worried did not ask him to live. Brightly was a purveyor of rabbit-skins. He dealt in rubbish, possibly because he was rubbish himself. He tramped about Dartmoor, between Okehampton and Tavistock, collecting rabbit-skins. When he was given them for nothing he was grateful, but his stock of gratitude was not drawn upon to any large extent. It is not the way of Dartmoor folk to part with even rubbish for nothing. To obtain his rabbit-skins Brightly had to dip his raw hand beneath the scrap of oilcloth which covered his basket, and produce a horrible little red and yellow vase which any decent-minded person would have destroyed at sight. Brightly bore most things fairly well, but when, on one occasion while climbing over the rocks, he had dropped the basket and all the red and yellow vases were smashed to atoms, he had cried. He had been tired and hungry as usual, and knew he had lost the capital without which a man cannot do business. The dropping of that basket meant bankruptcy to Brightly.

The dealer in rabbit-skins was not alone in the world. He had a dog, which was rubbish like its master. The animal was of no recognised breed, although in a dim light it called itself a fox-terrier. She could not have been an intelligent dog, or she would not have remained constant to Brightly. Her name was Ju, which was an abbreviation of Jerusalem. One Sunday evening Brightly had slipped inside a church, and somewhat to his surprise had been allowed to remain, although a sidesman was told off to keep an eye upon him and see that he did not break open the empty poor-box. A hymn was sung about Jerusalem the golden, a piece of pagan doggerel concerning the future state, where happy souls were indulging in bacchanalian revels, and over-eating themselves in a sort of glorified dairy filled with milk and honey. The hymn enraptured Brightly, who was, of course, tired and famished; and when he had left the warm church, although without any of the promised milk and honey, he kept on murmuring the lines and trying to recall the music. He could think of nothing but Jerusalem for some days. He went into the public library at Tavistock and looked it up in a map of the world, discovered it was in a country called Palestine, and wondered how many rabbit-skins it would cost to take him there. Brightly reckoned in rabbit-skins, not in shillings and pence, which were matters he was not very familiar with. He noticed that whenever he mentioned the name of Jerusalem the dog wagged her tail, as though she too was interested in the dairy produce; so, as the animal lacked a title, Jerusalem was awarded her. Brightly thought of the milk and honey whenever he called his poor half-starved cur.

Presently he thought he had coughed long enough, so he picked up his basket and went on climbing the road, his body bent as usual towards the right. At a distance he looked like the half of a circle. He could not stand straight. The weight of his basket and habit had crooked him like an oak branch. He tramped on towards the barren village of St. Mary Tavy. There was a certain amount of wild scenery to be admired. Away to the right was Brentor and the church upon its crags. To the left were piled the "deads" of the abandoned copper-mines. The name of Wheal Friendship might have had a cheerful sound for Brightly had he known what friendship meant. He didn't look at the scenery, because he was half blind. He could see his way about, but that was all. He lived in the twilight. He wore a big pair of unsightly spectacles with tortoise-shell rims. His big eyes were always staring widely behind the glasses, seeing all they could, which was the little bit of road in front and no more.

Brightly was known about that particular part of the moor which he frequented as the Seal. Every one laughed whenever the Seal was mentioned. Brightly's wardrobe consisted chiefly of an old and very tightly-fitting suit of black, distinctly clerical in cut. They had been obtained from a Wesleyan shepherd in exchange for a pair of red and yellow vases to embellish the mantel of the nonconforming parlour. Rain is not unknown upon Dartmoor, and in the neighbourhood of St. Mary Tavy it descends with pitiless violence. Brightly would be quickly saturated, having no means of protecting himself; and then the tight clerical garments, sodden and sleek and shining, would certainly bear some resemblance to the coat of a seal which had just left the sea; a resemblance which was not lessened by his wizened little face and weary shuffling gait.

Brightly did not think much while he tramped the moor. He had no right to think. It was not in the way of business. Still, he had his dream, not more than one, because he was not troubled with an active imagination. He tried to fancy himself going about, not on his tired rheumatic legs, but in a little ramshackle cart, with fern at the bottom for Ju to lie on, and a bit of board at the side bearing in white letters the inscription: "A. Brightly. Purveyor of rabbit-skins"; and a lamp to be lighted after dark, and a plank for himself to sit on, and a box behind containing the red and yellow vases. All this splendour to be drawn by a little shaggy pony. What a great man he would be in those days! Starting forth in the morning would be a pleasure and not a pain. Frequently Brightly babbled of his hypothetical cart. He felt sure it must come some day, and so he had begun to prepare for it. He had secured the plank upon which he was to sit and guide the pony, and every autumn he cut some fern to put at the bottom of the cart should it arrive suddenly. The plank he had picked up, and the fern had been cut upon the moor. He had clearly no right to them. The plank had probably slipped out of a granite cart, and the fern belonged to the commoners. There was plenty of it for every one, but, as the commoners would have argued, that was not the point. They had a right to cut the fern, and people like Brightly have no right to anything, except a cheap funeral. Brightly had no business to wander about the moor, which was never made for him, or to kick his boots to pieces against good Duchy of Cornwall granite. All the commoners cheated the Duchy of Cornwall, while they loyally cheered the name of the Duke. They took his granite and skilfully evaded payment of the royalty, and prayed each Sunday in their chapels for grace to continue in honesty; but the fact of their being commoners, some of them having the privilege of the newtake, and others not having the privilege but taking it all the same, made all the difference. They had to assert themselves. When it came to a question of a few extra shillings in the money-box, or even of a few extra pence, minor matters, such as petty tyrannical ordinances of law and Church, could take their seats in a back corner and "bide there." Brightly had no privileges. He had to obey every one. He was only a worm which any one was at perfect liberty to slice in half with a spade.

Brightly had a home. The river saw to that; not the Tavy, but the less romantic Taw. Brightly belonged to the Torridge and Taw branch of the family. On the Western side of Cawsand are many gorges in the great cleave cut by the Taw between Belstone and Sticklepath. There narrow and deep clefts have been made by the persistent water draining down to the Taw from the bogs above. In the largest of these clefts Brightly was at home. The sides were completely hidden by willow-scrub, immense ferns, and clumps of whortleberries, as well as by overhanging masses of granite. The water could be heard dripping below like a chime of fairy bells. In winter the cleft appeared a white cascade of falling water, but Brightly's cave was fairly dry and quite sheltered. He was never there by day, and at night nobody could see the smoke of his fire. He had built up the entrance with shaped stones taken from the long-abandoned cots beside the old copper-mines below. The cleft was full of copper, which stained the water a delightful shade of green. Brightly had furnished his home with those things which others had thrown away. He had long ago solved the difficulty of cooking with a perforated frying-pan, and of turning to practical uses a kettle with a bottom like a sieve.

Brightly reached the moor gate. On the other side was the long straggling village of St. Mary Tavy. Beside the gate was a heap of refuse. Brightly seated himself upon it, because he thought it was the proper place for him.

"I be cruel hungry, Ju," explained Brightly.

"So be I," said the dog's tail.

"Fair worn to bits tu," went on Brightly.

"Same here," said the tail.

"Wait till us has the cart," said Brightly cheerily, placing the rabbit-skins upon the dirt beside him. "Us won't be worn to bits then. Us will du dree times the business, and have a cottage and potato-patch, and us will have bread and cheese two times a day and barrel o' cider in the linny. Us will have fat bacon on Sundays tu."

Brightly did not know that ambition is an evil thing. It was ridiculous for him to aspire to a cottage and potato-patch, and bread and cheese three times a day. Kindly souls had created stately mansions for such as he. There was one at Tavistock and another in Okehampton; beautiful buildings equipped with all modern conveniences where he could live in comfort, and not worry his head about rabbit-skins, or about Ju, or about such follies as liberty and independence, or about such unnecessary aids to existence as the moorland wind, his river Taw, the golden blossoms of the gorse, the moonlight upon the rocks, and the sweet scent of heather. Brightly was an unreasonable creature to work and starve when a large stone mansion was waiting for him.

"Us ha' come a cruel long way, Ju," said the little man, descending from his dream. "Only two rabbit-skins. Business be cruel bad. Us mun get on. This be an awkward village to work. It be all scattery about like."

Brightly rose with some alacrity. The moor gate rattled. The hand of the village constable was upon it, and the eyes of that official, who was to Brightly, at least, a far more considerable person than the Lord Chief Justice, were regarding the vagabond with a suspicion which was perfectly natural considering their respective positions.

"Good-evening, sir," said Brightly with deep humility. The policeman was not called upon to answer such things as Brightly. He condescended, however, to observe in the severe tones which his uniform demanded: "Best be moving on, hadn't ye?"

Brightly agreed that it was advisable. He was well aware he had no right to be sitting upon the heap of refuse. He had probably damaged it In some way. The policeman had his bicycle with him, as he was on his way to Lydford. Brightly stood in a reverential attitude, held the gate open, and touched his cap as the great man rolled by. The constable accepted the service, without thanks, and looked back until the little wanderer was out of sight. Such creatures could be turned to profitable uses after all. They could be made to supply industrious village constables with opportunities for promotion. They could be arrested and charged with house-breaking, rick-burning, or swaling out of season; if such charges could not be supported, they could be summoned for keeping a dog without a licence. The policeman made a note of Brightly, as business was not very flourishing just then. There was the usual amount of illegality being practised by the commoners; but the village constable had nothing to do with that. Commoners are influential folk. A man could not meddle with them and retain his popularity. The policeman had to be polite to his social superiors, and salute the elders of Ebenezer with a bowed head, and wink violently when it was incumbent upon him so to do.

Dartmoor has no reason to be proud of St. Mary Tavy, as it is quite the dreariest-looking village upon the moor. Even the river seems to be rather ashamed of it, and turns away as if from a poor relation. St. Peter, over the way, is much more cheerful. They were well-to-do once, these two. They were not only saints, but wealthy, in the good days when the wheals were working and the green stain of copper was upon everything. Now they have come down in the world. The old gentleman lets lodgings, and the old lady takes in washing. They have put away their halos, dropped their saintly prefix, and it is exceedingly improbable that they will ever want them again. They always found it hard work to live up to their reputations; not that they tried very much; but now they are both easy and comfortable as plain everyday folk, neither better nor worse than their neighbours Brentor and Lydford. Peter is a fine, rugged old gentleman; but Mary is decidedly plain with age. There is nothing tender or pleasant about her. She is shamelessly naked; without trees or bushes, and the wheal-scarred moor around is as bald as an apple. The wind comes across her head with the blast of ten thousand bagpipes; and when it rains upon St. Mary—it rains!

Brightly knew all about that rain. He had often played the Seal upon that wild road, and had felt the water trickling down his back and making reservoirs of his boots; while people would stand at their windows and laugh at him. Nobody had ever asked him to come in and take shelter. Such an idea would never have occurred to them. Ponies and bullocks were out upon the moor in all weathers, and every winter some died from exposure. Brightly was nothing like so valuable as a pony or bullock, and if he were to die of exposure nobody would be out of pocket.

Brightly went from cottage to cottage, but there were no rabbit-skins that day. There seemed to be a rabbit famine just then. Lamps were lighted in windows here and there. When the doors were opened Brightly felt the warmth of the room, smelt the glowing peat and the fragrant teapot, and sometimes saw preparations for a meal. What a wonderful thing it must be, he thought, to have a room of one's own; a hearth, and a mantelpiece holding china dogs, cows with purple spots, and photographs of relations in the Army; a table covered with rare and precious things, such as waxen fruit beneath a dome of glass, woollen mats, and shells from foreign lands; a clock in full working order; a dresser stocked with red and green crockery; and upon the walls priceless oleographs framed in blue ribbon, designed and printed in Austria, and depicting their Royal Highnesses the Duke and Duchess of Cornwall, simpering approvingly at a scarlet Abraham in the act of despatching a yellow Isaac with a bright-blue scimitar. Brightly sighed as each door was closed upon him, and each smoky little paradise disappeared. He was having a run of bad luck. Ju knew all about it. She put what was left of her tail between her legs and shivered. No doubt she wished she had been born into the world a genuine dog, and not a mongrel; just as Brightly sometimes wished he had been born a real human being, and not a poor thing which dealt in rabbit-skins.

He reached the top of the village. The road heaved above him, and then came the bare upland. He could do no more that evening. There was no food, or fire, or shelter for him. He knew of a barn in which he could sleep at Brentor, but it was too late to go back there. Darkness was coming on. Brightly did not require to feel in his pocket to discover the state of his finances. He knew he had just twopence.

There was a gate beside him, and on the other side a row of very small whitewashed cottages one room high, which had been built for miners in the days when Mary Tavy had been a saint and prosperous; they were then occupied by assorted families. Brightly stumbled through and knocked at the door of the first. It was opened by a young woman nursing a baby; another was hanging to her skirts; a third sprawled under the table; there was a baby in a cradle, another wrapped upon a chair. It appeared to be a congress of babies. The place was crawling with them. It was a regular baby-warren. They had been turned out wholesale. Even Brightly felt he had come to the wrong place, as he asked the extraordinarily fertile female if she would give him a cup of tea and piece of bread for one penny.

The answer was in the negative. The woman was inclined to be hysterical, which was not surprising considering her surroundings. She was alone in the house, if she could be called alone when it was hardly possible to step across the floor for babies which were lying about like bees under a lime-tree. Brightly was known as a vagabond. He looked quite the sort of man who would murder her and all the children. She told him to go away, and when he did not move, because he had not heard, she began to scream.

"I'll send for policeman if ye don't go. You'm a bad man. Us knows ye. Coming here to scare me, just as I be going to have a baby tu. 'Twill be cross-eyed, poor dear, wi' yew overlooking me. Get along wi' yew, or I'll call neighbours."

Brightly begged her pardon in his soft voice and went. He knew it was no use trying the other cottages. The woman with the army of children would only follow from door to door, and describe how he had insulted her. He made his way to the top of the village and sat upon the hedge. Ju crouched beside him and licked his boots. It was a fine evening, only they were too hungry to appreciate it properly.

"Us mun get food, or us wun't tramp far in the morning," said Brightly. "This wind du seem to mak' a stomach feel cruel empty."

"Makes a dog's stomach empty too, father," said the eloquent tail of Ju.

"Us will go to the shop, and get what us can for a penny. Mun keep one penny for to-morrow," said Brightly.

He turned his dim eyes towards the road. A horse was trotting up the long hill, and presently he saw it; a big ugly grey with a shaggy coat. Brightly knew who it was approaching him, and had there been time he would have hidden, because he was afraid of the man who rode. "It be Varmer Pendoggat," he whispered. "Don't ye growl, Ju."

Possibly the rider would have passed without a word, but the grey horse saw the creatures upon the hedge and shied, crushing the rider's leg against one of the posts opposite. This was unfortunate for Brightly, as it was clearly his fault. Quaint objects with big spectacles and rabbit-skins have no business to sit upon a hedge in the twilight. He had frightened the horse, just as he had frightened the woman with a family. The horse had hurt his master, and Pendoggat was not the sort of man to suffer patiently.

There is a certain language which must not be described. It may be heard to perfection in the cheap enclosures at race-meetings, in certain places licensed to sell beer, at rabbit-shoots, and in other places where men of narrow foreheads come together and seem to revert to a type of being which puzzles the scientist, because there is nothing else in the entire animal world quite like it. Pendoggat made use of that language. He had a low forehead, a scowling face, small eyes, which looked anywhere except at the object addressed, bushy black moustache, and high cheek-bones. He never laughed, but when he was angry he grinned, and spittle ran down his chin. He was a strong man; it was said he could pick up a sack of flour with one hand. He could have taken Brightly and broken him up like a rotten stick. Most people were respectful to Pendoggat. The village constable would have retired on a pension rather than offend him.

"I be sorry, sir. I be cruel sorry," muttered poor shivering Brightly. "I did bide still, sir, and I told the dog to bide still tu. I hopes you hain't hurt, sir. Don't ye be hard on I, sir. Us have had a bad day, and us be hungry, sir."

Pendoggat replied with more of the same language. He tried to destroy Ju with his thick ground-ash, but the wise cur escaped. Then he sidled the horse towards the hedge, and crushed Brightly against its stones. He saw nothing pathetic in the poor thin creature's quivering face and half-blind eyes; but he obtained some enjoyment out of the piping cry for mercy. Brightly thought he was going to be killed, and though he didn't mind that much, he did not want to be tortured.

"Don't ye, sir. Don't ye hurt I," he cried. "I didn't mean it, sir. I was biding quiet. You'm hurting I cruel, sir. I'll give ye two vases, sir, purty vases, if yew lets I go."

Pendoggat struck his horse, and the animal started back. Brightly reached his raw hand up the hedge and lifted his basket tenderly. It was like losing flesh and blood to part with his vases, but freedom from persecution was worth any ransom. He removed the oil-cloth. What was left of the light softened the hideous ware and made the crude colouring endurable.

"Tak' two, sir," said Brightly piteously. "Them's the best, sir."

"Give me up the basket," Pendoggat muttered.

The shivering little man lifted it. Pendoggat snatched at the handle, pulled out a vase, and flung it against the stone hedge. There was a sharp sound, and then the road became spotted with red and yellow fragments.

This was something which Brightly could hardly understand. It was too raw and crude. He stood in the road, with his hands swaying like two pendulums against his thin legs, and wondered why the world had been made and what was the object of it all. There was another crash, and a second shower of red and yellow fragments. Pendoggat had selected his pair of vases, and he was also enjoying himself. He looked up and down, saw there was no one in sight; Dartmoor is a wild and lawless place, and nobody could dictate to him. He was a commoner; master of the rivers and the granite. Brightly said nothing. He lifted a red hand for his basket, which contained what was left of his capital, but Pendoggat only struck the clumsy fingers with his ground-ash. It was darker, but a wild gleam was showing over what had been Gubbings Land. The moon was coming up that way.

"I'll learn ye to scare my horse," growled Pendoggat. "I saw you shake your hand at him. I heard you setting on the dog. If I was to give you what you deserve, I'd—" He lifted his arm, and there was another crash, and more flesh and blood were wasted.

"Don't ye, sir," cried Brightly bitterly. "It be ruin, sir. I tored they once avore, and 'twas nigh a month 'vore I could start again. I works hard, sir, and I du try, but I've got this asthma, sir, and rheumatism, and I can't properly see, master. I've been in hospital to Plymouth, sir, but they ses I would never properly see. 'Tis hard to start again, master, and I ain't got friends. Don't ye tear any more, master. I'll never get right again."

Pendoggat went on smashing the vases. There were not many of them, not nearly enough to satisfy him. The last was shattered, and he flung the basket at Brightly, hitting him on the head, but fortunately not breaking his spectacles. Brightly wanted to be alone; to crawl into the bracken with Ju, and think about many things; only Pendoggat would not let him go.

"Hand up those rabbit-skins," he shouted. He was growing excited. Smashing the vases had put passion into him.

"I've tramped ten miles for they, master. Sourton to Lydford, and Lydford to Brentor, and Brentor to Mary Tavy. Times be very bad, sir. Ten miles for two rabbit-skins, master."

"Hand them up, or I'll break your head."

Brightly had to obey. Pendoggat flung the skins across the saddle and grinned. He passed his sleeve across his lips, then put out his arm, seized Brightly by the scarf round his neck, and dragged him near. "If I was to give ye one or two across the head, 'twould learn ye not to scare horses," he said.

Brightly shivered a little more, and lifted his wizened face.

"Got any money? Tell me the truth, or I'll pull the rags off ye."

"Duppence, master. 'Tis all I has now you'm torn the cloam and got my rabbit-skins. If it warn't for the duppence I don't know what me and Ju would du."

"Hand it over," said Pendoggat.

"I can't, master. I can't," whispered Brightly, gulping like a dying fish.

"Hand it over, or I'll strangle ye." Then in a fit of passion he dragged Brightly right across the saddle and tore his pocket open. The two copper coins fell into his hand. He dropped Brightly upon the red and yellow fragments, which cut his raw hands, then hit his horse, and rode on triumphing. He had punished the miserable little dealer in rubbish; and he fancied Brightly would not venture to frighten his horse again.

Pendoggat rode up to the high moor and felt the wind. He was about to strike his horse into a canter, when a spectre started out of the gloom, a wizened face reached his knee, an agonised voice cried: "Give I back my duppence, master. Give I back my duppence."

Pendoggat shivered. He did not enjoy the sound of that voice, or the sight of that face. He thought of death when he saw that face. Brightly was only one of the mean things of the earth, and mean things make a fuss about trifles. That face and that voice all over the loss of twopence! Probably the wretched thing was mad. Honest men are often frightened when they see lunatics.

"Us be cruel hungry, master. Us have eaten nought all day. Us have lost our cloam and our rabbit-skins. Give I back my duppence, master. I'll work for ye to-morrow."

Pendoggat hit his horse, and the animal cantered away, and the spectre troubled him no longer. He wiped his chin again and felt satisfied. He had made a poor creature suffer. There was a certain amount of crude pleasure in that thought. But why had that face and voice suggested death, the death of a man who has used his power to deprive a poor wretch of his vineyard? Pendoggat flung the rabbit-skins into the gaping pit of a mine-shaft and cantered on. He was a free man; he was a commoner; the rivers and the rocks were his.

Brightly stumbled back to the hedge to reclaim his empty basket. He talked to Ju for a little, and tried to understand things, but couldn't. He would have to start all over again. He discovered a turnip, which had probably rolled out of a cart and was therefore any one's property, and he filled his stomach with that. Ju raked a bone bearing a few sinews out of a rubbish-heap. So they might have done worse.

At the top of the village was an old cow-barn. Above was a loft containing a little dry fern. Brightly and Ju lodged there. It was quite away from other buildings, standing well out upon the moor, therefore nobody heard a queer piping voice, singing and feasting on the quaint doggerel far into the night—

"Jerusalem the golden,
Wi' milk and honey blest...

CHAPTER III

ABOUT PASTOR AND MASTER

Unpleasant creatures are so plentiful in the world that they cannot be overlooked. Were there only a few they might be ignored; but they throng, they thrust themselves forward, they shout to attract attention, they push the decent-looking out of the way. The ugliest women make the most noise; the ugliest men shove to the front in a crowd; the ugliest insects make their way into bed-chambers. Why Nature made so much ugliness, side by side with so much that is beautiful, only Nature knows. Some countries are made detestable to live in by the presence of hideous creatures. There is the fire-ant of the Amazon valley, which will put human beings to flight. There is the Mygale spider, covered with poisonous red hair, its body the size of a duck's egg, the spread of its legs covering eight inches, which scuttles into a room by moonlight and casts a horrible shadow upon the bed. There is the wolf-spider which, if a man passes near its lair, will leap out and pursue him, and bite him if it can. There are so many of these repulsive things that they cannot be disregarded. Some things can be kept out of the way: abattoirs, operating-theatres, vivisection-hells. People ignore and forget these, because they are not seen; but the man wolf-spider cannot be forgotten, because he leaps out and pursues those that come near his lurking-place.

Nothing in the entire system of creation can be more inexplicable than the persistent cruelty of Nature. Death there must be, but Nature resents a painless death. Animals not only kill but torture those which are inferior to them. Mason-wasps deliberately vivisect spiders, which are insects extremely tenacious of life. It is the same all the way along the scale up to and including man. Nature does her work with bloody hands; birth, life, death, become a miserable dabble of blood and passion. Some people shut their eyes to it all; others cannot; others add to it; churches with their tolling bells and black masses revel in the mystic side of it.

There is not a person living who has not done an act of cruelty. It is impossible to refrain from it. However kindly the soul may be Nature will whisper bloody messages; and some day there is sure to be a temporary breakdown. In a town the wretched business is not much seen. It lurks in the dark corners, like the Mygale spider, and comes out perhaps at moonlight to cast its shadow upon the bed. On the sparsely inhabited moor it is visible, for it cannot hide away so easily, and it tries less because it is fiercer. It is like the wolf-spider which dashes out in a mad fury. Upon a wild upland passions are fiercer, just as physical strength is greater. Everything seems to suggest the dark end of the scale; the rain is more furious, the clouds are blacker, the wind is mightier, the rivers are colder; Nature is at full strength. She is wild and lawless, and men are often wild and lawless too. Tender lilies would not live upon the moor, and it is no use looking for them. They are down in the valleys. Upon the moor there is the granite, the spiny gorse, the rugged heather. It is no use looking for the qualities of the lily in those men who are made of the granite, and gorse, and heather.

Pendoggat was the sort of man who might have melted into tears at hearing a violin played, and then have kicked the performer down a wheal if he asked for a copper. Nature turns out a lot of contradictory work like that. She never troubles to fit the joints together. Had any one told Pendoggat he was a cruel man, he would first of all have stunned the speaker into silence, and then have wondered whatever the man had been driving at. It is a peculiarity of cruelty that it does not comprehend cruelty. No argument will persuade a rabbit-trapper that the wretched animals suffer in the iron jaws of his traps. The man who skins an eel alive, and curses it because it won't keep still, cannot be brought to understand that he is doing anything inhuman. Perhaps he will admit he had never given the subject a thought; more probably he will regard the apostle of mercy as a madman. The only way to enlighten such men is to skin them alive, or compel them to tear themselves to death in an iron trap; and there are, unfortunately, laws to prevent that. The only just law ever made was the lex talionis, and Nature recognises that frequently. Pendoggat trapped rabbits in his fields, and if they were not dead when he found them he left them as a rule. The traps were supposed to kill them in time, and the longer they were in dying the longer their flesh would keep. That was the way he looked at it. Quite a practical way.

Very likely Pendoggat was of Spanish extraction in spite of his Cornish name. The average Cornishman has a thoroughly good heart, and is, if he be of the true stock, invariably fair. The Cornish man or maid who is dark owes something to foreign blood. There are in Cornwall many men and women so strikingly dark as to attract attention at once; and if their ancestry could be traced back a couple of hundred years it might be found that a Spanish name occurred. While the stout men of Devon were chasing the Armada up channel and plucking the Admiral's feathers one by one, and the patriotic Manacles were doing Cornwall's share by giving the big galleons a hearty welcome, many a shipwrecked sailor found his way into the cottages of fishermen and wreckers, and with the aid of a pocketful of gold pieces made themselves at home. Some possibly were able to return to Spain; others probably seduced their protectors' young women; others were lawfully wedded; others settled down in their new land and took a Cornish name. It is a difficult piece of history to trace, and much must remain pure hypothesis; but it is fairly certain that had there been no Spanish Armada to invade England, and to send Queen Elizabeth to her writing-tablets to reel off a lot of badly-rhymed doggerel in imitation of Master Spenser, there would also have been no Farmer Pendoggat dwelling at Helmen Barton in the parish of Lydford and sub-parish of St. Mary Tavy, as a commoner of Dartmoor and a tenant in name of Elizabeth's descendant the Duke of Cornwall.

There was nothing of a sinister nature about the Barton. Even its name meant simply in its original Celtic the place of the high stone; hel being a corruption of huhel, and men one of the various later forms of maen; just as huhel twr, the high tor, has now become Hel Tor. Wherever people have been given a chance of dragging in the devil and his dwelling-place they have taken it; actuated, perhaps, by the same motive which impelled the old dame to make a profound reverence whenever the name of the ghostly enemy was mentioned, as she didn't know what would be her fate in a future state, so thought it wise to try and propitiate both sides. The Barton was a long low house of granite, damp and ugly. No architect could make a house built of granite look pleasant; no art could prevent the tough stone from sweating. It was tiled, which made it look colder still. Creepers would not crawl up its walls on account of the winds. One half of the Barton was crowded with windows, the other half appeared to be a blank wall. A good many farm-houses are built upon that plan, the stable and loft being a continuation of the dwelling-house, and to all outward appearance a part of it. There was not a tree near the place. The farm was in a fuzzy hollow; above was a fuzzy down. It ought to have been called Furzeland, a name which is borne by a tiny hamlet in mid-Devon, which nobody has ever heard of, where the furze does not grow. The high stone which had named the place—probably a menhir—had disappeared long ago. Some former tenant would have broken it up and built it into a wall. The commoners' creed is a simple one, and runs thus: "Sometimes I believe in God who made Dartmoor. I cling to my privileges of mining, turbary, and quarrying. I take whatever I can find on the moor, and give no man pay or thanks. I reverence my landlord, and straighten his boundary walls when he, isn't looking. The granite is mine, and the peat, and the rivers, and the fish in them, and so are the cattle upon the hills, if no other man can put forward a better claim. No foreign devil shall share my privileges. If any man offers to scratch my back he must pay vor't. Amen."

It was fitting that a man like Pendoggat should live among the furze, farm in the furze, fight with the furze. He resembled it in its fierceness, its spitefulness, its tenacity of life; but not in its beauty and fragrance. He brought forth no golden blossoms. There was no thorn-protected fragrance in him. He was always struggling with the furze, without realising that it must defeat him in the end. He burnt it, but up it came in the spring. He grubbed it up, but portions of the root escaped and sent forth new growth. He would reclaim a patch, but directly he turned his back upon it to attack a fresh piece the furze returned. To eradicate furze upon a moor was not one of the labours allotted to Hercules. He would have found it worse than cutting off the heads of the water-snake. Pendoggat had fought for twenty years, and the enemy was still undefeated; he would die, and the gorse would go on; for he was only a hardy annual, and the gorse is a perennial, as eternal as the rivers and the granite. It bristled upon every side of the Barton, the greater gorse as well as the lesser, and it was in flower all the year round, as though boasting of its indomitable strength and vitality. On the west side, where the moorland dipped and made an opening for the winds from Tavy Cleave, a long narrow brake remained untouched to make a shelter for the house. The gorse there was high and thick, and its ropy stems were as big round as a man's wrist. Pendoggat would have grievously assaulted any man who dared to fire that brake.

People who talked scandal in the twin villages, namely, the entire population, wondered whether Mrs. Pendoggat was really as respectable as she looked. They decided against her, as they were not the sort of people to give any one the benefit of a doubt. They were right, however, for Annie Pendoggat had no claim to the latter part of her name. She was really Annie Crocker, a degraded member of one of those three famous families—Cruwys and Copplestone being the other two—who reached their zenith before the Norman invasion. She had come to Pendoggat as housekeeper, and could not get away from him; neither could he dismiss her. She was a little woman, with a sharp face and a soft voice; much too soft, people said. She could insult any one in a manner which suggested that she loved them. She had been fond of her master in her snake-like way. She still admired his brute strength, and what she thought was his courage. He had never lifted up his hand against her; and when he threatened to, she would remark in her soft way that the long brake of gorse darkened the kitchen dreadfully, and she thought she would go and set a match to it. That always brought Pendoggat to his senses.

It was a quiet life at the Barton. Pendoggat had no society, except that of some minister whom he might bring back to dinner on Sundays. On that day he attended chapel twice. He also went on Wednesday, when he sometimes preached. His sermons were about a cruel God ruling the world by cruelty, and preparing a state of cruelty for every one who didn't attend chapel twice on Sundays and once during the week. He believed in what he said. He also believed he was himself secure from such a punishment; just as certain ignorant Catholics sincerely rely on the power of a priest to forgive their sins. Pendoggat thought that he was free to act as he pleased, so long as he didn't miss his attendances at chapel. If he cheated a man, and missed chapel, his soul would be in danger; but if he attended chapel the sin was automatically forgiven. It was a strange form of theology, but not an uncommon one. Many excellent people tend towards it. Pious old ladies will do all they can to induce young men to attend church. It does not appear to trouble them much if the young men read comic papers, wink at the girls, or slumber audibly, while they are there. The great point has been gained. The young men are in church; therefore they are religious. The young man who goes for a walk to the top of the highest tor to watch the sunset is a vile creature who will be damned some day.

The Barton had its parlour, and Pendoggat practised the entire ritual connected with that mysterious apartment. No Dartmoor farm-house would have the slightest pretensions to be regarded as a civilised home without the parlour. Its rites and ceremonies remain unwritten, and yet every farmer knows them, and practises them with the precision of a Catholic priest obeying his rubrics, or with the zeal of an Anglican parson defying his. It must be the best room in the house, and it must be kept locked and regarded as holy ground. The windows must not be opened lest fresh air should enter, and equally dangerous sunlight must be excluded by blinds and curtains and a high bank of moribund plants. The furniture is permitted to vary, with the exception of a few ornaments which must be found in every house as a mark of stability and respectability. There must be a piano which cannot be used for purposes of music, and a lamp which is not to be lighted. Whatever books the house contains must be arranged in a manner pleasing to the householder, and they must never be opened. There is a central table, and upon it recline albums containing photographs of the family at different stages of their careers, together with those of ancestors; and these photographs have little value if they are not yellow and faded to denote their antiquity. In the centre of the table must appear a strange device; a stuffed bird in a glass case, a piece of coral on a mat, or some recognised family heirloom. The pictures must be strongly coloured and should have a religious accent. As Germany has achieved surprising results in the matter of colour, the pictures are usually from that fatherland. Ruined temples on the Nile are a favourite subject; only the temples should resemble dilapidated barns, and the Nile bear a distinct likeness to a duck pond. Upon the mantel must stand a clock which has not gone within living memory, and some assorted crockery which if viewed continuously in a strong light will bring on neuralgia. A copy of a penny novelette, and a sheet of music-hall songs lying about, denote literary and musical tastes; but these are unusual. There is generally a family Bible, used to support a large shell, or a framed photograph of the master in his prime of life; and this is opened from time to time to record a birth, marriage, or death. The pattern of the wall-paper must be decided and easily discernible; scarlet flowers on a yellow background are always satisfactory.

The ceremony of entering the parlour takes place usually on Sunday. There is a Greater Entry and a Lesser Entry. The lesser takes place after tea. The master in his best clothes, his face and hands washed, although that point is not always insisted upon, carefully shaven, or with well-groomed beard, as the case may be, his boots removed after the manner of a Mussulman, enters the holy place, sits stiffly upon a chair without daring to lean back lest he should disturb the antimacassar, lights his pipe, and revels in the odour of respectability. He does not really enjoy himself, but after a time he grows more confident and ventures to cross his legs. From time to time he rises, goes out, walks along the passage, and spits out of the front door. The greater entry takes place after chapel. The entire family assemble by the light of the kitchen lamp and say wicked things about their neighbours. Sometimes guests are introduced, and these display independence in various ways, chiefly by leaning back in their chairs and shuffling their boots on the carpet. The ceremonies come to a close at an early hour; the members of the family file out; father, leaving last, locks the door. The parlour is closed for another week.

Pendoggat's parlour was orthodox; only more cold and severe than most. The wall-paper was stained with moisture, and the big open fire-place always smoked. The master thought himself better than the neighbouring commoners, and none of them were ever invited to enter his sanctuary. In a way he was their superior. He could write a good hand, and read anything, and he spoke better than his neighbours. It is curious that of two commoners, educated and brought up in exactly the same way, one will speak broad dialect and the other good English. There was naturally very little society for Pendoggat. He lived in his own atmosphere as a philosopher might have done. He encouraged his minister to visit him, but he had a good reason for that. Weak-minded ministers are valuable assets and good advertising agents; for, if their congregations do not exactly trust them, they will at least follow them, which is more than they will do for any one else.

The sanctity of the parlour may be violated on weekdays; either upon the occasion of some chapel festival, or when a visitor of higher rank than a farmer calls. When Pendoggat reached the Barton he knew at once that the place was haunted by a visiting body, because the blinds were up. Annie Crocker met him in the yard, which in local parlance was known as the court, and said: "The Maggot's waiting for ye in the parlour. Been there nigh upon an hour. He'm singing Lighten our Darkness by now, I reckon, vor't be getting whist in there, and he'm alone where I set 'en, and told 'en to bide till you come along."

"Given him no tea?" said Pendoggat, appearing to address the stones at his feet rather than the woman. That was his usual way; nobody ever saw Pendoggat's eyes. They saw only a black moustache, a scowl, and a moving jaw.

"No, nothing," said Annie. "No meat for maggots here. Let 'en go and eat dirt. Bad enough to have 'en in the house. He'm as slimy as a slug."

"Shut your noise, woman," said Pendoggat. "Take the horse in, and slip his bridle off."

"Tak' 'en in yourself, man," she snapped, turning towards the house.

Pendoggat repeated his command in a gentler voice; and this time he was obeyed. Annie led the horse away, and the master went in.

The Reverend Eli Pezzack was the Maggot, so called because of his singularly unhealthy complexion. Dartmoor folk have rich red or brown faces—the hard weather sees to that—but Eli was not a son of the moor. It was believed that he had originated in London of West-country parents. He had none of the moorman's native sharpness. He was a tall, clammy individual, with flabby hands dun and cold like mid-Devon clay; and he was so clumsy that if he had entered a room containing only a single article of furniture he would have been certain to fall against it. He was no humbug, and tried to practise what he taught. He was lamentably ignorant, but didn't know it, and he never employed a word of one syllable when he could find anything longer. He admired and respected Pendoggat, making the common mistake with ignorant men of believing physical strength to be the same thing as moral strength. He agreed with those grammarians who have maintained that the eighth letter of the alphabet is superfluous.

"Sorry to have kept ye sitting in the dark," said Pendoggat as he entered the parlour.

"The darkness has not been superlative, Mr. Pendoggat," said Eli, as he stumbled over the best chair while trying to shake hands. "The lunar radiance has trespassed pleasantly into the apartment and beguiled the time of lingering with pleasant fancies." He had composed that sentence during "the time of lingering," but knew he would not be able to maintain that high standard when he was called on to speak extempore.

"'The darkness is no darkness at all, but the night is as clear as the day,'" quoted Pendoggat with considerable fervour, as he drew aside the curtains to admit more moonlight.

"True, Mr. Pendoggat," said Eli. "We know who uttered that sublime contemplation."

This was a rash statement, but was made with conviction, and accepted apparently in the same spirit.

"You know why I asked you to come along here. I'm going to build up your fortune and mine," said Pendoggat. "Let us seek a blessing."

Eli tumbled zealously over a leg of the table, gathered himself into a kneeling posture, clasped his clay-like hands, and prayed aloud with fervour and without aspirates for several minutes. When Pendoggat considered that the blessing had been obtained he dammed up the flow of words with a stertorous "Amen." Then they stood upon their feet and got to business.

"Seems there's no oil in this lamp," said the master, referring not to the pastor, but to the lamp of state which was never used.

"We do not require it, Mr. Pendoggat," came the answer. "We stand in God's light, the moonlight. That is sufficient for two honest men to see each other's faces by."

Pendoggat ought to have winced, but did not, merely because he had so little knowledge of himself. He didn't know he was a brute, just as Peter and Mary did not know they were savages. Grandfather the clock knew nearly as much about his internal organism as they did about theirs.

"I want money," said Pendoggat sharply. "The chapel wants money. You want money. You're thinking of getting married?"

Eli replied that celibacy was not one of those virtues which he felt called upon to practise; and admitted that he had discovered a young woman who was prepared to blend her soul indissolubly with his. The expression was his own. He did not mention what he imagined would be the result of that mixture. "More maggots," Annie Crocker would have said. Annie had been brought up in the atmosphere of the Church, and for that reason hated all pastors and people known as chapel-volk. Pendoggat was the one exception with her; but then he was not an ordinary being. He was a piece of brute strength, to be regarded, not so much as a man, but as part of the moor, beaten by wind, and producing nothing but gorse, which could only be burnt and stamped down; and still would live and rise again with all its former strength and fierceness. Pastor Eli Pezzack was the poor weed which the gorse smothers out of being.

"Come outside," said Pendoggat.

Eli picked up his hat, stumbled, and wondered. He did not venture to disobey the master, because weak-minded creatures must always dance to the tune piped by the strong. Pendoggat was already outside, tramping heavily in the cold hall. Unwillingly Eli left the parlour, with its half-visible memorials, its photographs, worthless curios, hair-stuffed furniture and glaring pictures; blundering like a bee against a window he followed; he heard Pendoggat clearing his throat and coughing in the court.

"Got a stick?" muttered the master. "Take this, then." He gave the minister a long ash-pole. "We're going down Dartmoor. It's not far. Best follow me, or you'll fall."

Eli knew he was certain to fall in any case, so he protested mildly. "It is dangerous among the rocks, Mr. Pendoggat."

The other made no answer. He went into the stable, and came out with a lantern, unlighted; then, with a curt "Come on," he began to skirt the furze-brake, and Eli followed more like a patient sheep than a foolish shepherd.

There is nothing more romantic than a wide undulating region of high moorland lighted by a full moon and beaten by strong wind. The light is enough to show the hills and rock-piles. The wind creates an atmosphere of perfect solitude. The two men came out of the dip; and the scene about them was the high moor covered with moonlight and swept by wind. Pendoggat's face looked almost black, and that of the Maggot was whiter than ever by contrast.

"Where are you taking me?" he asked gently. "Need we proceed at this present 'igh velocity, Mr. Pendoggat? I am not used to it. I cannot be certain of my equilibrium."

The other stopped. Eli was deep in heather, floundering like a man learning to swim.

"You're an awkward walker, man. Lift your feet and plant 'em down firm. You shuffle. Catch hold of my arm if you can't see. We're not going far. Down the cleave—a matter of half-a-mile, but it's bad walking near the river."

Eli did not take the master's arm. He was too nervous. He struggled on, tumbling about like a drunken man; but Pendoggat was walking slowly now that they were well away from the Barton.

"Sorry to bring you out so late," he said. "I meant to be home earlier, and then we'd have got down the cleave by daylight."

"But what are we going to inspect?" cried Eli.

"Something that may make our fortunes. Something better than scratching the back of the moor for a living. I'll make a big man of you, Pezzack, if you do as I tell ye."

"You are a wonderful man, and a generous man, Mr. Pendoggat," said Eli. Then he plunged heavily into a gorse-bush.

Pendoggat dragged him out grimly, almost crying with pain, with a hundred little white bristles in his face and hands. He mentioned this fact with suitable lamentations.

"They'll work out. What's a few furze-prickles?" Pendoggat muttered. "Get your hands hard, and you won't feel 'em. Mind, now! there's bog here. Best keep close to me."

Eli obeyed, but for all that he managed to step into the bog, and made the ends of his clerical trousers objectionable. They reached the edge of the cleave, and stopped while Pendoggat lighted his lantern. They had to make their way across a wilderness of clatters. The moonlight was deceptive and crossed with black shadows. The wind seemed to make the boulders quiver. Eli looked upon the wild scene, heard the rushing of the river, saw the rugged range of tors, and felt excited. He too felt himself an inheritor of the kingdom of Tavy and a son of Dartmoor. He was going to be wealthy perhaps; marry and rebuild his chapel; do many things for the glory of God. He was quite in earnest, though he was a simple soul.

"I lift up mine eyes to the 'ills, Mr. Pendoggat," he said reverently.

"Best keep 'em on your feet. If you fall here you'll smash your head."

"When I contemplate this scene," went on Eli, with religious zeal undiminished, "so full of wonder and mystery, Mr. Pendoggat, I repeat to myself the inspired words of Scripture, 'Why 'op ye so, ye 'igh 'ills?'"

Pendoggat agreed gruffly that the quotation was full of mystery, and it was not for them to inquire into its meaning.

Somehow they reached the bottom of the cleave, Eli shambling and sliding down the rocks, tumbling continually. Pendoggat observed his inartistic scramblings with as much amusement as he was capable of feeling, muttering to himself, "He'd trip over a blade o' grass."

They came to an old wall overgrown with fern and brambles; just below it was the mossy ruin of a cot, the fire-place still showing, the remains of the wall a yard in width. They were among works concerning which history is hazy. They were in a place where the old miners wrought the tin, and among the ruins of their industry. Perhaps a rich mine was there once. Possibly it was the secret of that place which was guarded so well by the Carthaginian captain, who sacrificed his tin-laden galley to avoid capture by Roman coastguards. The history of the search for "white metal" upon Dartmoor has yet to be learnt. They went cautiously round the ruin, and upon the other side Eli dived across the bleached skeleton of a pony and became mixed up in dry bones.

A deep cleft appeared overhung with gorse and willows. Eli would have dived again had not Pendoggat been holding him. They clambered across, then made their way along a shelf of rock between the cliff and the river. Beyond, Pendoggat parted the bushes, and directed the light of his lantern towards what appeared to be a narrow gully, black and unpleasant, and musical with dripping water.

"Go on," he said curtly.

The minister held back. He was not a brave man, and that black hole in the side of the moor conjured up horrors.

"Take my hand, and let yourself down. There's water, but not more than a foot," said Pendoggat.

He pushed Eli forward, then caught his collar, and lowered him like a sack. The minister shuddered when he felt the icy water round his legs and the clammy ferns closing about his head. Pendoggat followed. They were in a narrow channel leading towards a low cave. Frogs splashed in front of them. Small streams trickled down a hundred tiny clefts.

"This is a very disagreeable situation, Mr. Pendoggat," said Eli meekly.

"Come on," said the other gruffly. "I'll show you something to open your eyes. Step low."

They splashed on, bent under the arch of the cave, and entered the womb of the moor. Hundreds of feet of solid granite roofed them in. They were out of the wind and moonlight. Pendoggat guided the minister in front of him, keeping him close to the wall of rock to avoid the deep water in the centre. About twenty paces from the entry was a shaft cut at right angles. They went along it until they had to stoop again.

"Be'old, Mr. Pendoggat!" cried Eli, with amazed admiration. "Be'old the colours! I have never seen anything so beautiful in my life. What is it? Jewels, Mr. Pendoggat? You don't say they are jewels?"

"Pretty, ain't they? More than pretty too. Now you know what I've brought you for," said Pendoggat, as he turned up the light to increase the splendour of the wall.

It was a pretty sight for a child, or any other simple creature. The side wall at the end of the shaft was streaked and veined with a brilliant purple and green pattern. These colours were caused by the iron in the rocks acting upon the slate, which was there abundant. Pendoggat knew that well enough. He knew also that the sight would impress the minister. He lifted the lantern, pointed to a streak of pale blue which ran down the rock from the roof to the water, and said gruffly: "You can see for yourself. That's the stuff."

"What is it?" whispered the excited pastor.

"Nickel. The rock's full of it."

"But don't they know? Does anybody know of it?"

"Only you and me," said Pendoggat.

"Why have you told me? You are a very generous man, but why do you let me into the secret?"

"Come outside," said Pendoggat.

They went out. Not a word was spoken until they reached the side of the cleave. Then Pendoggat turned upon the minister, holding his arm and shaking it violently as he said: "I've chosen you as my partner. I can trust you. Will you stand in with me, share the risks, and share the profits? Answer now, and let's have done with it."

"I must go home and pray over it, Mr. Pendoggat," cried the excited and shivering Eli. "I must seek for guidance. I do not know if it is right for me to seek after wealth. But for the chapel's sake, for my future wife's sake, for the sake of my unborn infants—"

"Yes or no," broke in Pendoggat. "We'll finish it before we move."

"What can I do?" said Eli, clasping his clay-like hands. "I know nothing of these things. I don't know anything about nickel, except that I have some spoons and forks—"

"Don't you see we must get money to work it? You can manage that. You have several congregations. You can persuade them to invest. My name must be kept out of it. The commoners don't like me. I'll do everything else. You can leave the business in my hands. Your part will be to get the money—and you take half profits."

"I will think over it, Mr. Pendoggat. I will think and pray."

"Make up your mind now, or I get another partner."

Pendoggat lifted the glass of the lantern and blew out the light.

"Have we the right to work a mine upon the moor?"

"Leave all that to me. You get the money. Tell 'em we will guarantee ten per cent. Likely it will be more. It's as safe a thing as was ever known, and it is the chance of your lifetime. Here's my hand."

Eli took the hand, and had the gorse-prickles forced well into his.

"I'll do my best, Mr. Pendoggat. I know you are an honest and a generous man," he said.

CHAPTER IV

ABOUT BEETLES

There was a whitewashed cottage called Lewside beside the moorland road, and at a window which commanded a view of that road sat a girl with what appeared to be a glory round her face—it was nothing but soft red hair—a girl of seventeen, called Boodles, or anything else sufficiently idiotic; and this girl was learning doggerel and singing—

"'The West wind always brings wet weather,
The East wind wet and cold together;
The South wind surely brings us rain,
The North wind blows it back again.'

"And that means it's always raining, which is a lie. And as I'm saying it I'm a liar," laughed Boodles.

It was raining then. Only a Dartmoor shower; the sort of downright rain which makes holes in granite and plays Wagner-like music upon roofs of corrugated iron.

"There's a bunny. Let me see. That's two buns, one man and a boy, a cart and two horses, three wild ponies, and two jolly little sheep with horns and black faces—all been along the road this afternoon," said Boodles. "Now the next verse—

'If the sun in red should set.
The next day surely will be wet;
If the sun should set in grey.
The next will be a rainy day.'

"That's all. We can't go on lying for ever. I wish," said Boodles, "I wish I hadn't got so many freckles on my nose, and I wish my hair wasn't red, and thirdly and lastly, I wish—I wish my teeth weren't going to ache next week. I know they will, because I've been eating jam pudding, and they always ache after jam pudding; three days after, always three days—the beasts! Now what shall I sing about? Why can't people invent something for small girls to do upon a rainy day? I wish a battle was being fought on the moor. It would be fun. I could sit here and watch all day; and I would cut off bits of my hair and throw them to the victorious generals. What a sell for me if they wouldn't pick them up! I expect they would, though, for father says I'm a boodle girl, and that means beautiful, though it's not true, and I wish it was. Another lie and another wish! And when I'm dressed nicely I am boodle-oodle, and that means more beautiful. And when the sun is shining on my hair I am boodle-oodliest, and that means very beautiful. I suppose it's rather nonsense, but it's the way we live here. We may be silly so long as we are good. The next song shall be patriotic. We will bang a drum and wave a flag; and sing with a good courage—

'It was the way of good Queen Bess,
Who ruled as well as mortal can,
When she was stugged, and the country in a mess,
She would send for a Devon man.'

"Well now, that's the truth. Miss Boodles. The principal county in England is Devonshire, and the principal town is Tavistock, and the principal river is the Tavy, and the principal rain is upon Dartmoor, and the principal girl has red hair and freckles on her nose, and she's only seventeen. And the dearest old man in Devon is just coming along the passage, and now he's at the door, and here he is. Father," she laughed, "why do people ask idiotic questions, like I'm doing now?"

"Because they are the easiest," said Abel Cain Weevil, in his gentle manner and bleat-like voice.

"I was sitting here one day, and Mary Tavy came along," went on Boodles. "She said: 'Aw, my dear, be ye sot by the window?' And I said: 'No, Mary, I'm standing on my head.' She looked so frightened. The poor thing thought I was mad."

"Boodles, you're a wicked maid," said Weevil fondly. "You make fun of everything. Some day you will get your ears pulled."

The two were not related, except by affection, although they passed as father and daughter. Boodles had come from the pixies. She had been left one night in the porch of Lewside Cottage, wrapped up in a wisp of fern, without clothing of any kind, and round her neck was a label inscribed: "Take me in, or I shall be drowned to-morrow." Weevil had taken her in, and when the baby smiled at him his eccentric old soul laughed back. He entered into partnership at once with the baby-girl, and she had been a blessing to him. He knew that she had been left in his porch as a last resource; if he had not taken her in she would have been drowned the next day. It was all very pretty to imagine that Boodles had come from the pixies. The truth was nobody wanted her; the unmarried mother could not keep the child, Weevil was believed to be a tender-hearted old fool, so the baby was wrapped in fern and left in his porch; and the tenant of Lewside Cottage lived up to his reputation. Boodles knew her history. She sat at the cottage window every day, watching every one who passed; and sometimes she would murmur: "I wonder if my mother went by to-day." She had once or twice inserted an unpleasant adjective, but then she had no cause to love her unknown parents. Much of her love was given to Abel Cain Weevil; and all of it went out to some one else.

The old man was one of those mysteries who crop up in desolate places. Nobody knew where he came from, what he had been, or what he was doing in the region watered by the Tavy. He was poor and harmless. He kept out of every one's way. "Quite mad," said St. Peter. "An honest madman," answered St. Mary. "He had at least the decency to recognise that child, for of course she is his daughter." St. Peter had his doubts. He did not like to think too highly of old Weevil. That was against his principles. He suggested that Weevil intended to make some base use of the girl, and St. Mary agreed. They could generally agree upon such matters.

Weevil was quite right to keep out of the world. He was handicapped in every way. There was his name to begin with. He had no objection to Abel, but he saw no necessity in the redundant Cain. It had been given him, however, and he could not escape from it. Every one called him Abel Cain Weevil. The children shouted it after him. As for the name Weevil, it was objectionable, but no worse than many another. It was not improper like some surnames.

"An insect, my dear," he explained to Boodles. "A dirty little beetle which lives upon grain."

"I'm a weevil too," said she. "So I'm a dirty little beetle."

The old man wouldn't allow that. Boodles belonged to the angels, and he told her so with foolish expressions; but she shook her glorious red head at him and declared that beetles and angels had nothing in common. She admitted, however, that she belonged to a delightful order of beetles, and that on the whole she preferred chocolates to grain. The silly old man reminded her that she belonged to the boodle-oodle order of beetles, and so far she was the only specimen of that choice family which had been discovered.

A man is eccentric in this world if he does anything which his neighbours cannot understand. He may go out in the garden and cut a cabbage-leaf. That is a sane action. But if he spreads jam on the cabbage-leaf, and eats the same publicly, he is called a madman. Nothing is easier than to be thought eccentric. You have only to behave unlike other people. Stand in the middle of a crowded street and gaze vacantly into the air. Every one will call you eccentric at once, just because you are gazing in the air and they are not. Weevil was mad because he was unlike his neighbours. The adoption of Boodles was not a sane action; even if she were his daughter it was equally insane to acknowledge her with such shameless publicity. A sane person would have allowed Boodles to share the fate of many illegitimate children.

They were happy these two, papa Weevil and his Boodles. They had no servant. The girl kept house and cooked. The old man washed up and scrubbed. Boodles knew how to make, not only a shilling, but even the necessary penny go all the way. She was a treasure, good enough for any man; there were no dark spots upon her heart. If she had been made away with one of the best little souls created would have gone back into limbo.

No storm disturbed Lewside Cottage, except Dartmoor gales, and as for religion they were sun-worshippers; like most people who come out in fine raiment and glory in the sun, and when it is wet hide indoors, talk of the sun, think of the sun, long for the sun, until he appears and they can hurry out to worship. The savage calls the sun his god in so many words; and the human nature which is in the savage is in the primitive folk of open and desolate places also; it is present in the most civilised of beings, but only those who live on a high moor through the winter know what a day of sunshine means. The sun has places dedicated to him upon Dartmoor. There is Bel Tor and there is Belstone. A tradition of the Phoenician occupation still exists, handed down from the remote time when the sun was directly worshipped. The commoners still believe that good luck will attend the man who shall see the rising sun reflected on the rock-basin of Bellivor. An altar to the sun stood once upon that lonely tor. Weevil worshipped the sun quietly. Boodles offered incense with enthusiasm. She deserved her name when the sun shone upon her radiant head and made a glory round it. When the greater gorse was in flower, and Boodles walked through it hatless, wearing her green frock, she might have been the spirit of the prickly shrub; and like it her head was in bloom all the year round.

"Have we got anything for supper, Boodle-oodle?" asked the silly old male beetle.

"Ees, lots," said the small golden one.

It was not unpleasant to hear Boodles say "ees." She split the word up and made a kind of anthem out of it. The first sound was very soft, a mere whisper, and spoken with closed lips. The rest she sang, getting higher as the final syllable was reached—there were more syllables in the word than letters—then descending at the drawn-out sibilant, and finishing in a whisper with closed lips.

"Oh, I forgot," she cried. "No eggs!"

They looked at each other with serious faces. In that simple household small things were tragedies. There were no eggs. It was a matter for serious reflection.

"Butter?" queried the old man nervously. "Milk? Cheese? Bread?"

"Heaps, piles, gallons. The kitchen is full of cheese, and you can't move for bread, and the milk is running over and dripping upon everything like a milky day," said penitent Boodles. "I have been saying to myself: 'Eggs, eggs! Yolks, shells, whites—eggs!' I made puns that I shouldn't forget. I egged myself on. I walked delicately, and said: 'I'm treading on eggs.' I kept on scolding myself, and saying: 'Teach your grandmother to suck eggs.' I reminded myself I mustn't put all my eggs in one basket. Then I went and sat in the window, forgot all about them, and now I'm a bad egg."

"Boodles, what shall we do?" said the chief beetle.

"I think you ought to torture me in some way," suggested the forgetful one. "Drag me through the furze. Beat me with nettles. Torture would do me a lot of good, I expect, only not too much, because I'm only a baby."

That was her usual defence. Whatever happened she was only a baby. She was never likely to grow up.

"Don't jest. It is too serious. If I don't have two eggs for my supper I shall have no sleep. I shall be ill to-morrow."

"I'll give you two poached kisses," promised Boodles.

"I cannot exist on spiritual food alone. I must have my eggs. Custom has made it necessary."

"I'll make you all sorts of nice things," she declared.

But the eccentric old beetle could not be pacified. He had eggs upon the mind. The produce of the domestic fowl had become an obsession. He explained that if the house had been well stocked with eggs he might have gone without. He would have known they were there to fall back upon if desire should seize him during the silent watches of the night. But the knowledge that the larder was destitute of eggs increased his desire. He would have no peace until the deficiency was made good.

"Well," said Boodles resignedly, "it's my fault, so I'll suffer for it. I don't want to hear you screaming for eggs all night. I'll go and get wet for your salvation. I expect Mary can let me have some."

Weevil was himself again. He trotted off for the child's boots. He always put her boots on, and took them off when she came in. Boodles was a little sun-goddess, and as such she accepted adoration. It was part of the tribute due to the sun-like head. When the boots were on—each ankle having previously been worshipped as a part of the tribute—she assumed a jacket, packed her hair under a fluffy green hat, stabbed it on four times with long pins, picked up her walking-stick; and was off, Weevil gazing after her adoringly until she passed out of sight. "There goes the pride o' Devon," murmured the silly old man as the green hat vanished.

The sight of Boodles took the weather's breath away. It forgot to go on raining; and the sun was so anxious to shine upon her hair that he pushed the clouds off him, as a late slumberer tosses away his blankets, and came out to work a little before evening. It became quite pleasant as Boodles went beside Tavy Cleave.

Peter was not visible, but Mary was. She was plodding about in her huge boots with an eye upon her geese, especially upon the chief of the flock. Old Sal, who, as usual, was anxious to seek pastures new. When Boodles came up Mary smiled. She was very fond of the child. Boodles seemed to have been made out of such entirely different materials from the odds and ends which had gone towards her own construction. The little girl's soft flesh was as unlike Mary's tough leather as the white bark of the birch is unlike the rugged bark of the oak.

"Well, Mary, how are you?" said Boodles.

"I be purty fine, my dear, purty middling fine. Peter be purty fine tu. And how be yew, my dear, and how be the old gentleman? Purty fine yew be, I reckon."

"We are splendid," said Boodles. "How is the old goose, Mary?"

"Du'ye mean Old Sal, my dear? There he be trampesing 'bout Dartmoor as though 'twas his'n. Aw, he be purty fine, sure 'nuff."

"She must be very old," said Boodles.

"Aw ees, he be old. He be a cruel old artful toad, my dear," said Mary.

"How old is she?"

"Well, my dear, he be older than yew. He be twenty-two come next Michaelmas, I'm thinking."

"You will never kill her?" said Boodles. "You couldn't, after having her for so long. You won't kill her, will you, Mary?"

"Goosies was made to kill. Us keeps 'en whiles they be useful, and then us kills 'en," said Mary.

"But twenty-two years old!" cried Boodles. "She would be much too tough to eat."

"Aw, my dear life," chuckled Mary. "He wouldn't be tough. I would kill 'en, and draw 'en, and rub a little salt in his belly, and hang 'en up for a fortnight, and he would et butiful, my dear."

Boodles laughed delightfully, and said she thought no amount of salt or hanging, to say nothing of sage and onions, could ever make the venerable Sal palatable.

"Peter wun't let 'en be killed. Peter loves Old Sal," Mary went on. "He laid sixteen eggs last year, and he'm the best mother on Dartmoor. Aw ees, my dear. He be a cruel fine mother, and Peter ses he shan't die till he've a mind to."

Then Boodles got to business and asked Mary for eggs, not those of Old Sal, but the produce of the hen-house. Mary said she would go and search. As it was dirty in that region Boodles declined to go with her. "Please to go inside. There be only Gran'vaither. Go and have a look at 'en, my dear," said Mary, who always referred to Grandfather as if he had been a living soul. "Hit 'en in the belly, and make 'en strike at ye."

Boodles went into Hut Circle Number One, which was Peter's residence, and stood in the presence of Grandfather. Obeying Mary's instructions, she hit him "in the belly." The old sinner made weird noises when thus disturbed. He appeared to resent the treatment, as most old gentlemen would have done. He refused to strike, but he rattled himself, and wheezed, and made sounds suggestive of expectoration. Grandfather was a savage like Peter. He was a rough uneducated sort of clock, and he had no passion for Boodles. Pendoggat would have been the man for him. Grandfather would have shaken hands with Pendoggat had it been possible. His own quivering hands were stretched across his lying face, announcing quarter-past nine when it was really five o'clock. Grandfather was a true man of Devon. He had no sense of time.

Boodles had nothing but contertipt for the old fellow. Having assaulted him she opened his case. Evidently Grandfather had been drinking. His interior smelt strongly of cider. There were splashes of it everywhere; rank cider distilled from the lees; in one spot moisture was pronounced, suggesting that Grandfather had recently been indulging. Apparently he liked his liquor strong. Grandfather was a picker-up of unconsidered trifles also. He was full of pins; all kinds of pins, bent and straight. Item, Grandfather had a little money of his own; several battered coppers, some green coins which had no doubt been dug up outside, or discovered upon the "deads" beside one of the neighbouring wheals, and there was a real fourpenny-bit with a hole through it. Fastened to the back of the case behind the pendulum was a scrap of sheepskin as hard as wood, and upon it some hand had painfully drawn what appeared to be an elementary exercise in geometry. Boodles frowned and wondered what it all meant.

"Here be the eggs, my dear. Twenty for a shillun to yew, and ten to a foreigner," said Mary, standing in the door, making an apron out of her ragged skirt, and blissfully unconscious that she was exposing the sack-like bloomers which were her only underwear.

"Twenty-one, Mary. There's always one thrown in for luck and me," pleaded Boodles.

"Aw ees. One for yew, my dear," Mary assented.

That was the way Boodles got full value for her money.

"My dear life! What have yew been a-doing of?" cried Mary with alarm, when she noticed Grandfather's open case. "Aw, my dear, yew didn't ought to meddle wi' he. Grandfather gets cruel tedious if he be meddled with."

"I was only looking at his insides," said Boodles. "He's a regular old rag-bag. What are all these things for—pins, coins, coppers? And he's splashed all over with cider. No wonder he won't keep time."

"Shet 'en up, my dear. Shet 'en up," said superstitious Mary. "Aw, my dear, don't ye ever meddle wi' religion. If Peter was to see ye he'd be took wi' shivers. Let Gran'vaither bide, du'ye. Ain't ye got a pin to give 'en? My dear life, I'll fetch ye one. Gran'vaither got tedious wi' volks wance, Peter ses, and killed mun; ees, my dear, killed mun dead as door nails; ees, fie 'a did, killed mun stark."

Boodles only laughed, like the wicked maid that she was. She couldn't be bothered with the niceties of religion.

Peter and Mary were only savages. According to their creed pixies dwelt in Grandfather's bosom; and it was necessary to retain the good-will of the little people, and render the sting of their possible malevolence harmless, by presenting votive offerings and inscribing spells. The rank cider had been provided for midnight orgies, and, lest the pixies should become troublesome when under the influence of liquor, the charm upon the sheepskin had been introduced, like a stringent police-notice, compelling them to keep the peace.

"It's all nonsense, you know," said Boodles, as she took the eggs, with the sun flaming across her hair. "The pixies are all dead. I went to the funeral of the last one."

Mary shook her head. She did not jest on serious matters. The friendship of the pixies was as much to her as the lack of eggs had been to Weevil.

"Anyhow," went on wicked Boodles, "I should put rat-poison in there if they worried me."

"Us have been bit and scratched by 'em in bed," Mary declared. "Peter and me have been bit cruel. Us could see the marks of their teeth."

"Did you ever catch one?" asked Boodles tragically.

"Catch mun! Aw, my dear life! Us can't catch mun."

"You could, if you were quick—before they hopped," laughed Boodles.

CHAPTER V

ABOUT THOMASINE

Thomasine sat in the kitchen of Town Rising, sewing. It was a dreary place, and she was alone and surrounded with stone. The kitchen walls were stone; so was the floor. The window looked out upon the court, and that was paved with stone. Beyond was the barn wall, made of blocks of cold granite. Above peeped the top of a tor, and that was granite too. Damp stone everywhere. It was the Stone Age back again. And Thomasine, buried among it all, was making herself a frivolous petticoat for Tavistock Goose Fair.

Among undistinguished young persons Thomasine was pre-eminent. She was only Farmer Chegwidden's "help"; that is to say, general servant. Undistinguished young persons will do anything that is menial under the title of "help," which as a servant they would shrink from. To the lower classes there is much in a name. Thomasine knew nothing. She was just a work-a-day girl, eating her meals, sleeping; knowing there was something called a character which for some inexplicable reason it was necessary to keep; dreaming of a home of her own some day, but not having the sense to realise that it would mean a probably drunken husband on a few shillings a week, and a new gift from the gods to feed each year; comprehending the delights of fairs, general holidays, and evenings out; perceiving that it was pleasant to have her waist squeezed and her mouth kissed; understanding also the charm in being courted in a ditch with the temperature below freezing-point. That was nearly all Thomasine knew. Plenty of animals know more. Her conversation consisted chiefly in "ees" and "no."

It is not pleasant to see a pretty face, glorious complexion, well-made body, without mind, intellect, or soul worth mentioning; but it is a common sight. It is not pleasant to speak to that face, and watch its vacancy increase. A dog would understand at once; but that human face remains dull. A good many strange thoughts suggest themselves on fair-days and holidays in and about the Stannary Towns. There are plenty of pretty faces, glorious complexions, and well-made bodies surrounded with clothing which the old Puritans would have denounced as immoral; but not a mind, not an intellect above potato-peeling, in the lot. They come into the towns like so many birds of passage; at nightfall they go out, shrieking, many of them, for lack of intelligent speech, and return to potato-peeling. The warmth of the next holiday brings them out again, in the same clothes, knowing just as much as they did before—how to shriek—then the pots and potatoes claim them again. All those girls have undeveloped minds. They don't know it, not having been told, so their minds remain unformed all their lives. The flower-like faces fade quickly, because there is nothing to keep the bloom on. The mind does not get beyond the budding stage. It is never attended to, so it rots off without ever opening. Sometimes one of these girls discovers she has something besides her body and her complexion; or somebody superior to herself impresses the fact upon her; and she uses her knowledge, cultivates her mind, and with luck rises out of the rut. She discovers that her horizon is not limited by pots and potato-peel. Beyond it all, for her, there is something called intelligence. Such girls are few. Most of them have their eyes opened, not their minds, and then they discover they are naked, and want to go away and hide themselves.

Thomasine's soul was about the size and weight of a grain of mustard seed. She was a good maid, and her parents had no cause to be sorry she had been born. She had come into the world by way of lawful wedlock, which was something to be proud of in her part of the country, and was living a decent life in respectable employment. She sat in the stone kitchen, and built up her flimsy petticoat, with as much expression on her face as one might reasonably expect to find upon the face of a cow. She could not think. She knew that she was warm and comfortable; but knowledge is not thought. She knew all about her last evening's courting; but she could not have constructed any little romance which differed from that courting. In a manner she had something to think about; namely, what had actually happened. She could not think about what had not happened, or what under different circumstances might have happened. That would have meant using her mind; and she didn't know she had one. Yet Thomasine came of a fairly clever family. Her grandfather had used his mind largely, and had succeeded in building up, not a large, but a very comfortable, business. He had emigrated, however; and it is well known that there is nothing like a change of scene for teaching a man to know himself. He had gone to Birmingham and started an idol-factory. It was a quaint sort of business, but a profitable one. He made idols for the Burmese market. He had stocked a large number of Buddhist temples, and the business was an increasing one. Orders for idols reached him from many remote places, and his goods always gave satisfaction. The placid features of many a squatting Gautama in dim Eastern temples had been moulded from the vacant faces of Devonshire farm-maids. He was a most religious man, attending chapel twice each Sunday, besides teaching in the Sunday-school. He didn't believe in allowing religion to interfere with business, which was no doubt quite discreet of him. He always said that a man should keep his business perfectly distinct from everything else. He had long ago dropped his Devonshire relations. Respectable idol-makers cannot mingle with common country-folk. Thomasine's parents possessed a framed photograph of one of the earlier idols, which they exhibited in their living-room as a family heirloom, although their minister had asked them as a personal favour to destroy it, because it seemed to him to savour of superstition. The minister thought it was intended for the Virgin Mary, but the good people denied it with some warmth, explaining that they were good Christians, and would never disgrace their cottage in that Popish fashion.

Innocent of idols, Thomasine went on sewing in her stone kitchen amid the granite. She had finished putting a frill along the hem of her petticoat; now she put one higher up in regions which would be invisible however much the wind might blow, though she did not know why, because she could not think. It was a waste of material; nobody would see it; but she felt that a fair petticoat ought to be adorned as lavishly as possible. She did not often glance up. There was nothing to be seen in the court except the usual fowls. It was rarely an incident occurred worth remembering. Sometimes one stag attacked another, and Thomasine would be attracted to the window to watch the contest. That made a little excitement in her life, but the fight would soon be over. It was all show and bluster; very much like the sparring of two farm hands. "You'm a liar." "So be yew." "Aw well, so be yew." And so on, with ever-increasing accent upon the "yew." Not many people crossed the court. There was no right of way there, but Farmer Chegwidden had no objection to neighbours passing through.

Whether Thomasine was pretty could hardly be stated definitely. It must remain a matter of opinion whether any face can be beautiful which is entirely lacking in expression, has no mind behind the tongue, and no speaking brain at the back of the eyes. Many, no doubt, would have thought her perfection. She was plump and full of blood; it seemed ready to burst through her skin. She was somewhat grossly built; too wide at the thighs, big-handed, and large-footed, with not much waist, and a clumsy stoop from the shoulders. She waddled in her walk like most Devonshire farm-maids. Her complexion was perfect; so was her health. She had a lust-provoking face; big sleepy eyes; cheeks absolutely scarlet; pouting lips swollen with blood, almost the colour of an over-ripe peach. It was more like paint than natural colouring. It was too strong. She had too much blood. She was part of the exaggeration of Dartmoor, which exaggerates everything; adding fierceness to fierceness, colour to colour, strength to strength; just as its rain is fiercer than that of the valleys, and its wind mightier. Thomasine was of the Tavy family, but not of the romantic branch. Not of the folklore side like Boodles, but of the Ger Tor family, the strong mountain branch which knows nothing and cannot think for itself, and only feels the river wearing it away, and the frost rotting it, and the wind beating it. The pity was that Thomasine did not know she had a mind, which was already fading for want of use. She knew only how to peel potatoes and make herself wanton underwear. Although twenty-two years of age she was still a maid.

There were steps upon the stones, and Thomasine looked up. She saw nobody, but sounds came through the open window, a shuffling against the wall of the house, and the stumbling of clumsy boots. Then there was a knock.

There was nothing outside, except miserable objects such as Brightly with an empty and battered basket and starving Ju with her empty and battered stomach and her tongue hanging out. They were still trying to do business, instead of going away to some lonely part of the moor and dying decently. It was extraordinary how Brightly and Ju clung to life, which wasn't of much use to them, and how steadfastly they applied themselves to a sordid business which was very far less remunerative than sound and honest occupations such as idol-making. Brightly looked smaller than ever. He had forgotten all about his last meal. His face was pinched; it was about the size of a two-year-old baby's. He looked like an eel in man's clothing.

"Any rabbit-skins, miss?" he asked.

"No," said Thomasine.

Brightly crept a little nearer. "Will ye give us a bite o' bread? Us be cruel hungry, and times be hard. Tramped all day yesterday, and got my cloam tored, and lost my rabbit-skins and duppence. Give me and little dog a bite, miss. Du'ye, miss."

"If master was to know I'd catch it," said Thomasine.

"Varmer Chegwidden would give I a bite. I knows he would," said Brightly.

Chegwidden would certainly have given him a bite had he been present, or rather his sheep-dog would. Chegwidden was a member of the Board of Guardians in his sober moments, and it was his duty to suppress such creatures as Brightly.

"I mun go on," said the weary little wretch, when he saw that Thomasine was about to shut the door. "I mun tramp on. I wish yew could ha' given us a bite, miss, for us be going to Tavistock, and I don't know if us can. Me and little dog be cruel mazed."

"Bide there a bit," said Thomasine.

There was nobody in the house, except Mrs. Chegwidden, who was among her pickle jars and had never to be taken into consideration. Chegwidden had gone to Lydford. The girl had a good heart, and she didn't like to see things starving. Even the fowls had to be fed when they were hungry, and probably Brightly was nearly as good as the fowls. She returned to the door with bread and meat, and a lump of cheese wrapped in a piece of newspaper. She flung Ju a bone as big as herself and with more meat upon it, and before the fit of charity had exhausted itself she brought out a jug of cider, which Brightly consumed on the premises and increased in girth perceptibly.

"Get off," said Thomasine. "If I'm caught they'll give me the door."

Brightly was not well skilled in expressing gratitude because he had so little practice. He was generally apologising for his existence. He tried to be effusive, but was only grotesque. Thomasine almost thought he was trying to make love to her, and she drew back with her strained sensual smile.

"I wun't forget. Not if I lives to be two hundred and one, I wun't," cried Brightly. "Ju ses her wun't forget neither. Us will get to Tavistock now, and us can start in business again to-morrow. Ye've been cruel kind to me, miss. God love ye and bless ye vor't, is what I ses. God send ye a good husband vor't, is what I ses tu."

"You'm welcome," said Thomasine.

Brightly beamed in a fantastic manner through his spectacles. Ju wagged what Nature had intended to be a tail, and staggered out of the court with her load of savoury meat. Then the door was closed, and Thomasine went back to her petticoat.

The girl could not exactly think about Brightly, but she was able to remember what had happened. A starving creature supposed to be a man, accompanied by a famished beast that tried to be a dog—both shocking examples of bad work, for Nature jerry-builds worse than the most dishonest of men—had presented themselves at the door of her kitchen, and she had fed them. She had obeyed the primitive instinct which compels the one who has food to give to those who have none. There was nothing splendid about it, because she did not want the food. Yet her master would not have fed Brightly. He would have flung the food into the pig-sty rather than have given it to the Seal. So it was possible after all that she had performed a generous action which was worthy of reward.

It must not be supposed that Thomasine thought all that out for herself. She knew nothing about generous actions. She had listened to plenty of sermons in the chapel, but without understanding anything except that it would be her duty some time to enter hell, which, according to the preacher's account, was a place rather like the top of Dartmoor, only hotter, and there was never any frost or snow. Will Pugsley, with whom she was walking out just then, had summed up the whole matter in one phrase of gloomy philosophy: "Us has a cruel hard time on't here, and then us goes down under." That seemed to be the answer to the riddle of the soul's existence: "having a cruel hard time, and then going down under."

Thomasine had never read a book in her life. They did not come her way. Town Rising had none, except the big Bible—which for half-a-century had performed its duty of supporting a china shepherdess wreathing with earthenware daisies the neck of a red and white cow—a manual upon manure, and a ready reckoner. No penny novelette, dealing with such matters of everyday occurrence as the wooing of servant-girls by earls, had ever found its way into her hands, and such fictions would not have interested her, simply because they would have conveyed no meaning. A pretty petticoat and a fair-day; these were matters she could appreciate, because they touched her sympathies and she could understand them. They were some of the things which made up the joy of life. There was so much that was "cruel hard"; but there were pleasures, such as fine raiment and fair-days, to be enjoyed before she went "down under."

Thomasine was able to form mental pictures of scenes that were familiar. She could see the tor above the barn. It was easy to see also the long village on the side of the moor. She knew it all so well. She could see Ebenezer, the chapel where she heard sermons about hell. Pendoggat was sometimes the preacher, and he always insisted strongly upon the extremely high temperature of "down under." Thomasine very nearly thought. She almost associated the preacher with the place which was the subject of his discourse. That would have been a very considerable mental flight had she succeeded. It came to nothing, however. She went on remembering, not thinking. Pendoggat had tried to look at her in chapel. He could not look at any one with his eyes, but he had set his face towards her as though he believed she was in greater need than others of his warnings. He had walked close beside her out of chapel, and had remarked that it was a fine evening. Thomasine remembered she had been pleased, because he had drawn her attention towards a fact which she had not previously observed, namely, that it was a fine evening. Pendoggat was a man, not a creeping thing like Brightly, not a lump of animated whisky-moistened clay like Farmer Chegwidden. No one could make people uncomfortable like him. Eli Pezzack was a poor creature in comparison, although Thomasine didn't make the comparison because she couldn't. Pezzack could not make people feel they were already in torment. The minister frequently referred to another place which was called "up over." He reminded his listeners that they might attain to a place of milk and honey where the temperature was normal; and that was the reason why he was not much of a success as a minister. He seemed indeed to desire to deprive his congregations of their legitimate place of torment. What was the use of talking about "up over," which could not concern his listeners, when they might so easily be stimulated with details concerning the inevitable "down under"? Pezzack was a weak man. He refused to face his destiny, and he tried to prevent his congregations from facing theirs.

Thomasine looked at the clock. It was time to lift the peat from the hearth and put on the coal. Chegwidden would soon be back from Lydford and want his supper. She admired the petticoat, rolled it up, and put it away in her work-basket.

"Dear life!" she murmured. "Here be master, and nothing done."

A horseman was in the court, and crossing it. The window was open. The rider was not Chegwidden. It was the master of Helmen Barton, his head down as usual, his eyes apparently fixed between his horse's ears; his head was inclined a little towards the house. Thomasine stood back and watched.

A piece of gorse in full bloom came through the window, fell upon the stone floor, and bounded like a small beast. It jumped about on the smooth cement, and glided on its spines until it reached the dresser, and there remained motionless, with its stem, which had been bared of prickles, directed upwards towards the girl like a pointing finger. Pendoggat had gone on. His horse had not stopped, nor had the rider appeared to glance into the kitchen. Obviously there was some connection between Pendoggat, that piece of gorse, and herself, only Thomasine could not work it out. She picked it up. She could not have such a thing littering her tidy kitchen. The sprig was a smother of blossom, and she could see its tiny spears among the blooms, their points so keen that they were as invisible as the edge of a razor. She brought the blooms suddenly to her nose, and immediately one of the tiny spears pierced the skin and her strong blood burst through.

"Scat the vuzz," said Thomasine.

Iron-shod hoofs rattled again upon the stones, and the light of the window became darkened. Pendoggat had changed his mind and was back again. He tumbled from the saddle and stood there wagging his head as if deep in thought. Supposing she was wanted for something, the girl came forward. Pendoggat was close to the window, which was a low one. She did not know what he was looking at; not at her certainly; but he seemed to be searching for her, desiring her, sniffing at her like an animal.

"Du'ye want master, sir? He'm to Lydford," said Thomasine.

A drop of blood fell from her nose and splashed on the stone floor between them. She searched for a handkerchief and found she had not got one. There was nothing for it but to use the back of her hand, smearing the blood across her lips and chin. Pendoggat saw it all. He noticed everything, although he had his eyes on the window-sill.

"You're a fine maid," he said.

"Be I, sir?" said Thomasine, beginning to tremble. Pendoggat was her superior. He was the tenant of Helmen Barton, a commoner, the owner of sheep and bullocks, and married, or at least she supposed he was. She felt somehow it was not right he should say such a thing to her.

"Going to chapel Sunday night?" he went on, with his head on one side, and his face as immobile as a mask.

"Ees," murmured Thomasine, forgetting the "sir" somehow. The question was such a familiar one that she did not remember for the moment the standing of the speaker. This was the man who had drenched her with hell-fire from the pulpit.

"How do ye come home? By the road or moor?"

"The moor, if 'tis fine, sir. I walks with Willum."

"Young Pugsley?"

"Ees, sir."

"You're too good for him. You're too fine a maid for that hind. You won't walk with him Sunday night. I'll see you home."

"Ees, sir," was all Thomasine could say. She was only a farm-maid. She had to do as she was told.

"Going to the fair?" he asked.

The answer was as usual.

"I'll meet you there. Take you for rides, and into the shows. Got your clothes ready?"

The same soft word, which Thomasine made a dissyllable, and Boodles sang as an anthem, followed. Goose Fair was the greatest day in the girl's year, and to be treated there by a man with money was to glide along one of the four rivers of Paradise, only that was not the expression which occurred to Thomasine.

Pendoggat reached in and took her hand. It was large with labour, and red with blood, but quite clean. He pulled her towards him. There was nobody in the court; only the unobservant chickens, pecking diligently. A cloud had settled upon the top of the tor, which was just visible above the barn, an angry cloud purple like a wound, as if the granite had pierced and wounded it. Thomasine wondered if it would be fine for Goose Fair.

Her sleeve was loose. Pendoggat pressed his fingers under it, and paddled the soft flesh like a cat up to her elbow.

"Don't ye, sir," pleaded Thomasine, feeling somehow this was not right.

"You're a fine, lusty maid," he muttered.

"'Tis time master was back from Lydford, I reckon," she murmured.

"You're bloody."

"'Twas that bit o' vuzz."

He drew her closer, threw his arm clumsily round her neck, dragged her half through the window, kissing her savagely on the neck, lips, and chin, until his own lips were smeared with her blood, and he could taste it. She began to struggle. Then she cried out, and he let her go.

"Good blood," he muttered, passing his tongue over his lips. "The strongest and best blood on Dartmoor."

Then, he flung himself across his horse, as if he had been drunk, and rode out of the court.

CHAPTER VI

ABOUT VOCAL AND INSTRUMENTAL MUSIC

There was a concert in Brentor village in aid of that hungry creature the Church, which resembles so many tin- and copper-mines, inasmuch as much more money goes into it than ever comes out. Brentor is overdone with churches. There is one in the village, and the little one on the tor outside. Maids like to be married on the tor. They think it gives them a good start in life, but that idea is owing to tradition, which connects Brentor with the worship of Baal. The transition from Paganism to Christianity was gradual, and in many cases the old gods were merely painted up and made to look like new. The statue of Jove was bereft of its thunderbolt, given a bunch of keys, and called Peter; the goddess of love became a madonna; the sun-temple was turned into a church. Where the original idea was lost sight of a legend was invented; such as that of the merchant who, overtaken by a storm when beating for shore, vowed to build a church upon the first point of land which should appear in sight. There is no getting away from sun-worship upon Dartmoor, and no easy way of escape from tradition either. That is why maids like to be sacrificed upon Brentor, even when the wind is threatening to sweep them down its cliffs.

Local talent was not represented at the concert. People from Tavistock came to perform; all sorts and conditions of amateurs in evening dress and muddy boots. The room was crowded, as it was a fine evening, and therefore there was nothing to prevent the inhabitants of the two holy Tavys from walking across the moor, and a jabbering cartload had come from Lydford also. There was no chattering in the room. The entire audience became appalled by respectability as represented by gentlemen with bulging shirt-fronts and ladies with visible bosoms. They stared, they muttered hoarsely, they turned to and fro like mechanical figures; but they did not chatter. They felt as if they were taking part in a religious ceremony.

The young lady who opened proceedings, after the inevitable duet on the piano—which, to increase the sense of mystery, was called on the practically illegible programme a pianoforte—with a sentimental song, made an error. She merely increased the atmosphere of despondency. When she had finished some of the audience became restless. They were wondering whether the time had come for them to kneel.

"Bain't him a cruel noisy thing?" exclaimed Mary, with a certain amount of enthusiasm. "What du'ye call 'en?" she asked a small, dried-up ancient man who sat beside her, while indicating the instrument of music with an outstretched arm.

The old man tried to explain, which was a thing he was famous for doing. He was a superannuated school-master of the nearly extinct type, the kind that knew nothing and taught as much, but a brave learned man according to some of the old folk.

Peter sat by his sister, trying to look at his ease; and he too listened intently for what school-master had to say. Peter and Mary were blossoming out, and becoming social and gregarious beings.

This was the first grand entertainment they had ever attended. Tickets had been given them, or they would certainly not have been there. As Peter had failed in his efforts to sell the tickets they had decided to use them, although dressing for the event was something of an ordeal. Mary had a black hat and a silk dress, both of early Victorian construction, and beneath, her huge nailed boots innocent of blacking. Peter wore a tie under his chin, and a wondrous collar some three inches lower down. The rest of his costume was also early nineteenth century in make, but effectual. He was very much excited by the music, but dreadfully afraid of showing it.

"That there box," said Master, with an air of diving deep in the well of wisdom "he'm full o' wires and hammers."

"My dear life!" gasped Mary. "Full o' wires and hammers! Du'ye hear, Peter?"

Her brother replied in the affirmative, although in a manner which suggested that the information was superfluous.

"Volks hit them bones, and the bones dra' on the hammers, and the hammers hit the wires," proceeded Master.

"Bain't that artful now?" cried Mary.

"Sure 'nuff," agreed Peter, unable to restrain his admiration.

"Couldn't ye mak' one o' they? You'm main cruel larned wi' your hands," Mary went on.

Peter admitted that was so. Given the material, he had no doubt of his ability to turn out a piano capable of producing that music which his sister described as cruel noisy.

"It taketh a scholard to understand how to mak' they things," said Master, with some severity. "See all that carved wood on the front of him? You couldn't du that, and the piano wouldn't mak' no music if 'twasn't for the carved wood. 'Twould mak' a noise, you see, Peter, but not music. 'Tis the noise coming out through the carving what makes the music. Taketh a scholard to du that."

"Look at she!" cried Mary violently, as another lady rose to warble. This songster had a good bust, and desired to convince her audience of the fact. "Her ha' grown out of her clothes sure 'nuff. Her can't hardly cover her paps."

"Shet thee noise, woman," muttered Peter.

"Her be in full evening dress," explained Master.

Mary subsided in deep reflection. She knew perfectly well what "full" meant. There were plenty of full days upon Tavy Cleave. It meant a heavy wet mist which filled everything so that nothing was visible. For Mary every word had only one meaning. She could not understand how the word "full" could bear two exactly opposite meanings.

The back seats were overflowing. Only threepence was charged there, but seats were not guaranteed. The majority stood, partly to show their independence, chiefly to look as if they had just dropped in, not with any idea of being entertained, but that they might satisfy themselves there was nothing objectionable in the programme. Several men stood huddled together as near the door as possible, showing their disapproval of such frivolity in the usual manner, by standing in antagonistic attitudes and frowning at the performers. Chegwidden was there, containing sufficient liquor to make him grateful for the support of the wall. He had tried to get in for nothing, by explaining that he was a member of the Board of Guardians, and had been from his youth a steadfast opponent of the Church as by law established. These excuses having failed, he had paid the threepence under protest, explaining at the same time that if he heard anything to shock his innocent mind he should demand his money back, visit his solicitor when next in Tavistock with a view to taking action against those who had dared to pervert the public mind, and indite letters to all the local papers. The entertainment committee had a troublesome threepennyworth in Farmer Chegwidden. He had already spent a couple of shillings in liquor, and would spend another couple when the concert was over. That was money spent upon a laudable object. But the threepence demanded for admission was, as he loudly proclaimed, money given to the devil.

Near him stood Pendoggat, his head down as usual, and breathing heavily as if he had gone to sleep. He looked as much at home there as a bat flitting in the sunlight among butterflies. Every one was surprised to see Pendoggat. Members of his own sect decided he was there to collect material for a scathing denunciation of such methods from the pulpit of Ebenezer. Chegwidden pushed closer, and asked hoarsely, "What do 'ye think of it, varmer?"

"Taking money in God's name to square the devil," answered Pendoggat.

"Just what I says," muttered Chegwidden, greatly envying the other's powers of expression. "Immortality! That's what it be, varmer. 'Tis a hard word, but there ain't no other. Dirty immortality!" He meant immorality, but was confused by righteous indignation, the music, and other things.

"Can't us do nought?" Chegwidden went on. "Us lets their religion bide. They'm mocking us, varmer. That there last song was blasphemy, and immortality, and a-mocking us all through."

Pendoggat muttered something about a demonstration outside later on, to mark their disapproval of such infamous attempts to seduce young people from the paths of rectitude. Then he relapsed into taciturnity, while Chegwidden went on babbling of people's sins.

Most of the ill-feeling was due to the fact that the room had been used several years back as a meeting-house, where the pure Gospel had flowed regularly. Chegwidden's father had carried his Bible into a front seat there. Souls had been saved in that room; anniversary teas had been held there; services of song had been given; young couples, whose Nonconformity was unimpeachable, had conducted their amours there; and upon the outside of the door had been scrawled shockingly crude statements concerning such love-affairs, accompanied by anatomical caricatures of the parties in question. It was holy ground, and representatives of a hostile sect were defiling it.

Greater evils followed. An eccentric gentleman rose and recited a story about a lady trying to mount an overcrowded street-car, and being dragged along the entire length of a street, chatting to the conductor the while; quite a harmless story, but it made Brentor to grin. Church-people laughed noisily, and even Methodists tittered. Nonconformist maids of established reputations giggled, and their young men cackled like geese. It was in short a laughing audience. The threepenny-bits shivered. Fire from heaven was already overdue. Complete destruction might be looked for at any moment. One nervous old woman crept out. She had heard the doctrine of eternal punishment expounded in that place, and she explained she could remain there no longer and listen to profanity. The performer again obliged; this time with a comic song which set the seal of blasphemy upon the whole performance. Chegwidden turned his face to the wall, moaned, and demanded of a neighbour what he thought of it all.

"Brave fine singing," came the unscrupulous answer, which seemed to denote that the speaker had also been carried away by enthusiasm.

This was the last straw. Even the lights of Ebenezer were flickering and going out. Chegwidden and Pendoggat appeared to be the only godly men left. The farmer turned upon the irreligious speaker, and crushed him with weighty words.

"'Twas here father prayed," he said, in a voice unsteady with grief and alcohol. "Twice every Sunday, and me with 'en, and he've a-shook me in this chapel, and punched my ear many a time when I was cracking nuts in sermon time. Father led in prayer here, and he've a-told me how he once prayed twenty minutes by the clock. Some said 'twas nineteen, but father knew 'twas twenty, 'cause he had his watch in his hand, and never took his eyes off 'en. Never thought he'd do the last minute, but he did. They was religious volks in them days. Father prayed here, I tells ye, and I learnt Sunday-school here, and 'twas here us all learnt the blessed truths of immorality."—again he blundered in his meaning—"and now it be a place for dancing, and singing, and play-acting, and us will be judged for it, and weighed in the balances and found wanting."

"Us can repent," suggested the neighbour.

Chegwidden would not admit this. "Them what have laughed here to-night won't die natural, not in their beds," he declared. "They'll die sudden. They'll be cut off. They've committed blasphemy, which is the sin what ain't forgiven."

Then Chegwidden turned upon the doorkeeper and demanded his money back. He was not going to remain among the wicked. He was going to spend the rest of the evening respectably at the inn.

After that the programme continued for a little without interruption. Then a young lady, who had been especially imported for the occasion, obliged with a violin solo. She played well, but made the common mistake of amateurs before a rural audience; preferring to exhibit her command over the instrument by rendering classical music, instead of playing something which the young men could whistle to. It was a very soft piece. The performer bent to obtain the least possible amount of sound from a string; and at that critical moment a loud weary voice startled the religious silence of the room—

"Aw, my dear life! Bain't it a shocking waste o' time?"

It was Mary, who was feeling bored. The novelty of the performance had worn off. She was prepared to sit there and hear a good noise. She liked the piano when it was giving forth plenty of crashing chords; but that whining scraping sound was intolerable. It was worse than any old cat.

There was some commotion in the front seats, and shocked faces were turned upon Mary, while the performer almost broke down. She made another effort, but it was no use, for Mary continued at the top of her voice—

"Ole Will Chanter had a fiddle like thikky one. Du'ye mind, Peter?"

Indignant voices called for silence, but Mary only looked about in some amazement. She couldn't think what the people were driving at. As she was not being entertained there was nothing to prevent her from talking, and it was only natural that she should speak to Peter; and if the folks in front did not approve of her remarks they need not listen. The violinist had dropped her arms in despair; but when she perceived silence was restored she tried again.

"Used to play 'en in Peter Tavy church," continued Mary, with much relish. "Used to sot up in the loft and fiddle cruel. Didn't 'en, Master? Don't ye mind ole Will Chanter what had a fiddle like thikky one? His brother Abe sot up wi' 'en, and blowed into a long pipe. Made a cruel fine noise, them two."

Mary was becoming anecdotal, and threatening to address the audience at some length, so the violinist had to give up and make way for a vocalist with sufficient voice to drown these reminiscences of a former generation.

After the concert there were disturbances outside. One faction cheered the performers; another hooted them. Then a light of Ebenezer kindled into religious fire and hit an Anglican postman in the eye. The response of the Church Militant loosened two Nonconformist teeth. Chegwidden reappeared on horseback, swaying from side to side, holding on by the reins, and raising the cry of down with everything except Ebenezer and liquor-shops.

Pendoggat stood aloof, looking on, hoping there would be a fight. He did not mix in such things himself. It was his custom to stand in the background and work the machinery from outside. He liked to see men attacking one another, to watch pain inflicted, and to see the blood flow. Turning to the man whose mouth had been damaged he muttered: "Go at him again."

"I'm satisfied," came the answer.

"He called you a dirty monkey," lied Pendoggat.

The insult was sufficient. The Anglican postman was walking away, having fought a good fight for the faith that was in him, by virtue of two shillings a week for various duties, and his Opponent seizing the opportunity attacked him vigorously from the rear. Peter and Mary watched the conflict, and their savage souls rejoiced. This was better than all the pianos and fiddles in the world. They felt at last they were getting value for their free tickets.

Sport was terminated by the sudden appearance of the Maggot. He had been drafting a prospectus of the "Tavy Nickel Mining Company, Limited," and had issued forth to look for the managing director. He stopped the fight and lectured the combatants in spiritual language. He comprehended how the ex-chapel had been desecrated that night by godless people, and he appreciated the zeal which had prompted a member of his congregation to defend its sanctity; but he explained that it was not lawful for Christians to brawl upon the streets. To take out a summons for assault was far holier. The man with the loosened teeth explained that he should do so. It was true he had incited the postman to fight by striking him first; but then he had struck him with Christian charity in the eye, which entailed only a slight temporary discomfort and no permanent loss; whereas the postman had struck him with brutal ferocity on the mouth, depriving him of the services of two teeth; and had moreover added obscene language, as could be proved by impartial witnesses. Pezzack assured him that the teeth Bad fallen in a good cause; men and women had been tortured and burnt at the stake for their religion; and he quoted the acts of Bloody Mary, that bigoted lady who has become the hardy perennial of Nonconformist sermons, with a strong emphasis upon the qualifying, adjective. The champion went away delighted. He had won his martyr's crown, and his teeth were not so very loose after all. A little beer would soon tighten them.

The crowd was dwindling away with its grievances. The folks would chatter furiously for a few days; then the affair would drop and be forgotten, and a fresh scandal would fill the vacancy. They would never bite so long as they had liberty to bark. Chegwidden had galloped off across the moor in his usual wild way. Every week he would visit some inn, upon what might have been called his home circuit, and at closing time would commit his senseless body to his horse with the certain hope of being carried home. To gallop wildly over Dartmoor at night might be ranked as an almost heroic action. The horse had brains fortunately. Chegwidden was only the clinging monkey upon its back. The farmer had fallen on several occasions, but had escaped with bruises. One night he would break his neck, or crack his head upon a boulder, and die as he had lived—drunk. Drunkenness is not a vice upon Dartmoor; nor a fault even. It is a custom.

The Maggot found Pendoggat. They greeted one another in a fraternal way, then began to walk down from the village. The night was clear ahead of them, but above Brentor, with its church, which looked rather like an exaggerated locomotive in that light, the sky, or "widdicote," as Mary might have called it, was red and lowering.

"Well, what about business?" said Pendoggat.

"I am not finding it easy, Mr. Pendoggat," said the minister. "Folks are nervous, and, as you know, there is not much money about. But they trust me, Mr. Pendoggat. They trust me," he repeated fervently.

"Got any promises?"

"A few half-promises. I could do better if I was able to show them the mine. If you would come forward, with your wisdom and experience, I think we should do well. I mentioned that you were interested."

"I told you to keep my name out of it," said Pendoggat.

"But that is impossible. I cannot tell a lie, Mr. Pendoggat," said Eli, with the utmost deference.

"You're suspicious," said the other sharply. "You don't trust me. Say it out, Pezzack."

"I do trust you, Mr. Pendoggat. I have given you this 'and," said Eli, extending a clay-like slab. "I have seen with my own eyes the sides of that cave gleaming with precious metal like the walls of the New Jerusalem. I can take your 'and now, and look you in the heye, and say 'ow I trust you. We 'ave prayed side by side, and you 'ave always prayed fair. Now that we are working side by side I know you'll work fair. But I 'ave thought, Mr. Pendoggat, 'ow you seem to be putting too much upon me."

"I'll tell you how it is. I'm pushed," Pendoggat muttered. "Nobody knows it, but I'm deep in debt. Do you think I'd be such a fool as to give this find of mine away for nothing, as you might say, unless I'd got to?" he went on sullenly. "I've known of it for years. I've spent days planting willows and fern about the entrance to that old shaft, to close it up and make folk forget it's there. I meant to bide my time till I could get mining folk in London to take it up and make a big thing out of it. I'm a disappointed man, Pezzack. I'm in debt, and I've got to suffer for it."

He paused, scowling sullenly at his companion.

"My 'eart bleeds for you, Mr. Pendoggat," said simple Eli. He thought that was a good and sympathetic phrase, although he somewhat exaggerated the actual state of his feelings.

"I've kept 'em quiet so far," said Pendoggat. "I've paid what I can, and they know they can't get more. But if 'twas known about this mine, and known I was running it, they'd be down on me like flies on a carcase, and would ruin the thing at once. The only chance for me was to look out for a straight man who could float the scheme in his name while I did the work. I knew only one man I could really trust, and that man is you."

"It is very generous of you, Mr. Pendoggat," said the buttered Eli.

They had reached the railway bridge, and there stopped, being upon the edge of the moor. Beneath them was Brentor station gone to sleep; beyond, in its cutting, that of Mary Tavy. The lines of two rival companies ran needlessly side by side, silently proclaiming to the still Dartmoor night the fact that railway companies are quite human and hate each other like individuals. Pendoggat was looking down as usual, therefore his eyes were fixed upon the rival lines. Possibly he found something there to interest him.

"I'll get you some samples. You can take them about with you," he went on. "We'll have a meeting too."

"At the Barton?" suggested Eli.

"The chapel," said Pendoggat.

"Commencing with a prayer-meeting," said Eli. "That is a noble thought, Mr. Pendoggat. We will seek a blessing on the work."

"The chapel must be rebuilt," said Pendoggat.

"The Lord's work first. Yes, that is right. That is like you, Mr. Pendoggat. I will communicate with some friends in London. I 'ave an uncle who is a retired grocer. He lives at Bromley, Mr. Pendoggat. He will invest part of his savings, I am convinced. He has confidence in me. He had me educated for the ministry. He will persuade others to invest, perhaps."

Pendoggat moved forward, and set his face towards the moor. "I must get on," he said. "I'll see you on Sunday. Have something to tell me by then."

"Let us seek a blessing before we part," said Pezzack.

Pendoggat turned back. He was always ready to obtain absolution. They stood upon the bridge, removed their hats, while Eli prayed with vigour and sincerity. He did not stop until the rumble of the night mail sounded along the lines and the metals began to hum excitedly. The "widdicote" above St. Michael's was still red and lowering. The church might have been a furnace, emitting a strong glow from fires within its tower.

CHAPTER VII

ABOUT FAIRYLAND

By the time Boodles was sixteen she was shaped and polished. Weevil had done what he could; not much, for the poor old thing was neither learned nor rich; and she had gone to Tavistock, where various arts had been crammed into her brain, all mixed up together like the ingredients of a patent pill. Boodles knew a good deal for seventeen; but Nature and Dartmoor had taught her more than the school-mistress. She was a fresh and fragrant child, with no unhealthy fancies; loving everything that was clean and pretty; loathing spiders, and creeping things, and filth in general; and longing ardently already to win for herself a name and a soul a little higher than the beetles. They were presumptuous longings for a child of passion, who did not know her parents, or anything about her origin beyond the fact that she had been thrown out in a bundle of fern, and taken in and cared for by Abel Cain Weevil.

At the tender age of fourteen Boodles received her love-wound. It was down by the Tavy, where the water swirls round pebbles and rattles them against its rocks below Sandypark. Her love-affair was idyllic, and therefore dangerous, because the idyllic state bears the same resemblance to rough and brutal life as the fairy-tale bears to the true story of that life. The tales begin with "once upon a time," and end with "they lived happily ever after." The idyllic state begins in the same way, but ends, either with "they parted with tears and kisses and never saw each other again," or "they married and were miserable ever afterwards." Only children can blow idyll-bubbles which will float for a time. Elderly people try, but they only make themselves ridiculous, and the bubbles will not form. People of thirty or over cannot play at fairy-tales. When they try they become as fantastic a sight as an old gentleman wearing a paper hat and blowing a penny trumpet. Shakespeare, who knew everything about human nature that men can know, made his Romeo and Juliet children, and ended their idyll as such things must end. Customs have changed since; even children are beginning to understand that life cannot be made a fairy-tale; and Romeo prefers the football field to sighing beneath a school-girl's balcony; and Juliet twists up her hair precociously and runs amok with a hockey-stick.

Still fairy-tales lift their mystic blooms to the moon beside the Tavy, and Boodles had seen those flowers, and wandered among them very delicately. The boy was Aubrey Bellamie, destined for the Navy, and his home was in Tavistock. He had come into the world, amid an odour of respectability, two years before Boodles had crept shamefully up the terrestrial back stairs. All he knew about Boodles was the fact that she was a girl; that one all-sufficient fact that makes youths mad. He knew, also, that her head was glorious, and that her lips were better than wine. He was a clean, pretty boy; like most of the youths in the Navy, who are the good fresh salt of Devon and England everywhere. Boodles came into Tavistock twice a week to be educated, and he would wait at the door of the school until she came out, because he wanted to educate her too; and then they would wander beside the Tavy, and kiss new knowledge into each other's young souls. The fairy-tale was real enough, because real life had not begun. They were still in "once upon a time" stage, and they believed in the happy ending. It was the age of delusion; glorious folklore days. There was enough fire in them both to make the story sufficiently life-like to be mistaken for the real thing. Aubrey's parents did not know of the love-affair then; neither did Weevil. In fairy-tales relations are usually wicked creatures who have to be avoided. So for months they wandered beside the river of fairyland, and plucked the flowers of that pleasant country which were gleaming with idyllic dew.

"I can't think why you love my head so," Boodles had protested, when a thunderstorm of affection had partially subsided. "It's like a big tangle of red seaweed. The girls at the school call me Carrots."

"I should like to hear them," said Aubrey fiercely; "Darling, it's the loveliest head in the world."

And then he went on to talk a lot of shocking nonsense about flowers and sunsets, and all other wondrous flaming things, which had derived their colour and splendour from the light of his sweetheart's head, and from none other source or inspiration whatsoever.

"If I was a boy I shouldn't love a girl with red hair. There are such a lot of girls you might love. Girls with silky flaxen hair, and girls with lovely brown hair—"

"They are only girls," said Aubrey disdainfully. "Not angels."

"Do angels have red hair?" asked Boodles.

"Only a very few," said the boy. "Boodles—and one or two others whose names I can't remember just now. It's not red hair, sweetheart. It's golden, and your beautiful skin is golden too, and there is a lot of gold-dust scattered all over your nose."

"Freckles," laughed Boodles. "Aubrey, you silly! Calling my ugly freckles gold-dust! Why, I hate them. When I look in the glass I say to myself: 'Boodles, you're a nasty little spotted toad.'"

"They are just lovely," declared the boy. "They are little bits of sunshine that have dropped on you and stuck there."

"I'm not sticky."

"You are. Sticky with sweetness."

"What a dear stupid thing!" sighed Boodles. "Let me kiss your lovely pink and white girl's face—there—and there—and there."

"Boodles, dear, I haven't got a girl's face," protested Aubrey.

"Oh, but you have, my boy. It's just like a girl's—only prettier. If I was you, and you was me—that sounds rather shocking grammar, but it don't matter—every one would say: 'Look at that ugly boy with that boodle-oodle, lovely, butiful girl.' There! I've squeezed every bit of breath out of him," cried Boodles.

There was a certain amount left, as she soon discovered; enough to smother her.

"If you hadn't got golden hair, and freckles, I should never have fallen in love with you," declared the boy. "If you were to lose your freckles, if you lost only one, the tiniest of them all, I shouldn't love you any more."

"And if you lose that dear girl's face I won't love you," promised Boodles. "If you had a horrid moustache to tickle me and make me sneeze, I wouldn't give you the smallest, teeniest, wee bit of a kiss. Well, you can't anyhow, because you've got to be an admiral. How nice it will be when you are grown up and have a lot of ships of your own."

"We shall be married long before then. Boodles, darling," cried the eager boy. "Directly I am twenty-one we will be married. Only five more years."

"Such a lot happens in a year," sighed Boodles. "You may meet five more girls far more sunshiny than me, with redder hair and more freckles, since you are so fond of them—"

"I shan't. You are the only girl who ever was or shall be."

That is how boys talk when they are sixteen, and when they are twenty-six, and sometimes when they are very old boys of sixty; and girls generally believe them.

"I wonder if it is right of you to love me," said Boodles doubtfully.

The answer was what might have been looked for, and ended with the usual question: "Why not?"

"Because I'm only a baby."

"You are fourteen, darling. You will be nineteen by the time we are married."

Although they were only at the beginning of the story they were already slapping over the pages, anxious to reach the "lived happily ever after" conclusion. Young people are always wanting to hurry on; middle-aged to marktime; old to look back. The freshness of life is contained in the first chapter. Youth is a time of unnatural strength, of insanity, a dancing-round-the-may-pole sort of time. Common-sense begins to come when one has grandchildren. Boodles and Aubrey wandered a thousand times in love's fairyland on the romantic banks of the rattling Tavy, and knew as much during their last walk as upon the first; knew they were in love cleanly and honestly; knew that the joy of life was no myth; but knowing nothing, either of them, concerning Giant Despair, who has his mantle trimmed with lovers' hearts, or the history of the fair maid of Astolat, or the existence of Castle Dolorous. Love is largely a pleasure of the imagination, thus a fairy-tale, and sound practical knowledge sweeps the romance of it all away.

The whole of that folly—if the only real ecstatic bliss of life which is called first love be folly—seemed gone for ever. Aubrey was packed off to do his part in upholding the honour of Boodlesland, as his country named itself in his thoughts; and the years that intervened discovered him probably kissing girls of all complexions, girls with every shade of hair conceivable, girls with freckles and without; and being kissed by them. Boys must have their natural food, and if the best quality be not obtainable they must take what offers. In the interval Boodles remained entirely unkissed, and received no letters. She wasn't surprised. His love had been too fierce. It had blazed up, burnt her, and gone out. Aubrey had forgotten her; forgotten those wonderful walks in Tavyland; forgotten her radiant head and golden freckles. It was all over, that romance of two babies. It was Boodles who did not forget; Boodles who had the wet pillow sometimes; Boodles who was constant like the gorse, which is in flower all the year round.

No one would call the ordinary Dartmoor postman an angel—his appearance is too much against him—but he does an angel's work. Perhaps there is nothing which quickens the heart of any lonely dweller on the moor so perceptibly as the heavy tread of that red-faced and beer-tainted companion of the goddess of dawn. He leaves curses as well as blessings. He pushes love-letters and bills into the box together. Sometimes he is an hour late, and the miserable watcher frets about the house. Sometimes the wind holds him back. He can be seen struggling against it, and the watcher longs to yoke him to wild horses. There are six precious post-times each week, and the lonely inhabitant of the wilds would not yield one of them to save his soul alive.

There was an angel's visit to Lewside Cottage, and a letter for Boodles fell from heaven. The child pounced upon it, rushed up to her room like a dog with a piece of meat, locked the door lest any one should enter with the idea of stealing her prize, gloated upon it, almost rolled upon it. She did not open it for some time. She turned it over, smelt it, pinched it, loved it. Tavistock was blurred across the stamp. There was no doubt about that letter. It was a tangible thing. It did not fade away like morning dew. She opened it at last, but did not dare to read it through. She took bites at it, tasting it here and there; and had every sentence by heart before she settled down to read it properly. So she was still dearest Boodles, and he was the same devoted Aubrey. The child jumped upon her bed, and bit the pillow in sheer animal joy.

He had just come home, and was writing to her at once. She wouldn't recognise him because he had become a tough brown sailor, and the girl's face was his no longer. He was coming to see her at once; and they would walk again by the Tavy and be just the same as ever; and swear the same vows; and kiss the same kisses; and be each other's sun and moon, and all the rest of the idyllic patter, which was as sweet and fresh as ever to poor Boodles. For he had been all the world over and discovered there was only one girl in it; and that was the girl with the radiant head, and the golden skin, and the gold-dust upon her nose. He was as true as he always had been, and as he always would be for ever and evermore.

Boodles saw nothing mad or presumptuous in that closing sentence. It was just what she would have said. There is no hereafter for young people in their teens; there is an ever and evermore for them. They are like a kitten playing with its own tail, without ever realising that it is its tail.

Boodles became at once very light and airy. She seemed to have escaped from the body somehow. She felt as if she had been transformed into a bit of sunshine. She floated down-stairs, lighted up the living-room, wrapped herself round Abel Cain, floated into the kitchen to finish preparations for breakfast, discovered the material nature of her hands by breaking a milk-jug, and then humanity asserted itself and she began to shriek.

"Boodle-oodle!" cried old Weevil; "you have been sleeping in the moonshine."

"I've broken the milk-jug," screamed Boodles.

Weevil came shuffling along the passage. Small things were greatly accounted of in Lewside Cottage. There were most of the ingredients of tragedy in a broken milk-jug.

"How did you do it?" he wailed.

"It was all because the butter is so round," laughed Boodles.

Weevil was frightened. He thought the child's mind had broken too; and that was even more serious than the milk-jug. He stood and stared, and made disjointed remarks about bright Dartmoor moons, and girls who would sleep with their blinds up, and insanity which was sure to follow such rashness. But Boodles only laughed the more.

"I'll tell you," she said. "The butter is very round, and I had it on a plate. I must have tilted the plate, and it was roll, butter, roll. First on the table, where it knocked the milk-jug off its legs. Then it rolled on the floor, and out of the door. It's still rolling. I expect it is nearly at Mary Tavy station by now, and it ought to reach Tavistock about ten o'clock at the rate it was going. It's sure to roll on to Plymouth, right through the Three Towns, and then across the Hoe, and about the time we go to bed there will be a little splash in the sea, and that will be the end of the butter, which rolled off the plate, and broke the milk-jug, and started from the top of Dartmoor at half-past eight by the clock in Lewside Cottage, which is ten minutes fast—and that's all I can think of now," gasped Boodles.

"My poor little girl," quavered Weevil. "The butter is on the plate in front of you."

"Well, it must have rolled back again. It wanted to see its dear old home once more."

Weevil began to pick up the fragments of the milk-jug. "There is something wrong with you, Boodle-oodle," he said tenderly. "I don't want you to have any secrets, my dear. You are too young. There was a letter for you just now?"

At that the whole story came out with a rush. Boodles could hold nothing back that morning. She told Weevil about the fairy-tale, from the "once upon a time" up to the contents of that letter; and she begged him to play the part of good genie, and with his enchantments cause blissfulness to happen.

Weevil was very troubled. He had feared that the radiant head would do mischief, but he had not expected trouble to come so soon. The thing was impossible, of course. Even radiant growths must have a name of some sort. Aubrey's parents could not permit weeds to grow in their garden. There were plenty of girls "true to name," like the well-bred roses of a florist's catalogue, wanting smart young husbands. There was practically no limit to the supply of these sturdy young plants. Boodles might be a Gloire de Devon, but she was most distinctly not in the catalogue. She was only a way-side growth; a beautiful fragrant weed certainly, like the sweet honeysuckle which trails about all the lanes, and is in itself a lovely thing, but is not wanted in the garden because it is too common; or like the gorse, which as a flowering shrub is the glory of the moor, but not of the garden, because it is a rank wild growth. Were it a rare shrub it would be grown upon the lawns of the wealthy; but because it is common it must stay outside.

"Boodles, darling, I am so sorry," the old man murmured.

"But you mustn't be," she laughed. "Sorry because I'm so happy! You must be a butiful old daddy-man, and say you are glad. I can't help being in love. It's like the measles. We have to catch it, and it is so much better to go through it when you're young. Now say something nice and let me go. I want to run to the top of Ger Tor, and scream, and run back again."

"Oh, dear heaven!" muttered Weevil, playing with the bits of milk-jug. "I can't tell the poor baby, I can't tell it."

"Don't be weepy, daddy-dear-heart," murmured Boodles, coming and loving him. "I know I'm only a baby, but then I'm growing fast. I'll soon be eighteen. Such a grown-up woman then, old man! I'll never leave him—that's the trouble, I know. I'll always boil him's eggs, and break him's milk-jugs. Only he must be pretty to Boodles when she's happy, and say he's glad she's got a lovely boy with the beautifullest girl's face that ever was."

Weevil unmeshed himself and shuffled away, pelting imaginary foes with bits of milk-jug, blinking his eyes like a cat in the sunshine. He could not destroy the child's happiness. As well expect the painter who has expended the best years of his life on a picture to cut and slash the canvas. Boodles was his own. He had made and fashioned her. He could not extinguish his own little sun. He must let her linger in fairyland, and allow destiny, or human nature, or something else equally brutal, to finish the story. Elementary forces of nature, like Pendoggat, might be cruel, but Weevil was not a force, neither was he cruel. He was only an eccentric old man, and he wanted it to be well with the child. She would have her eyes opened soon enough. She would discover that innocents thrust out on the moor to perish cannot by the great law of propriety take that place in life which beauty and goodness deserve. They must go back; like Undine, coming out with brave love to seek a soul, succeeding at first, but failing in the end, and going back at last to the state that was hers. Poor little bastard Boodles! How mad she was that morning! Weevil hardly noticed that his eggs were hard-boiled.

"Darling," he said tenderly, anxious to divert her mind—as if it could be diverted!—"go and see Peter, and tell him we must have that clock. You had better bring it back with you."

That clock was a favourite subject of conversation. If had amused Boodles for two years, and it amused her then. It was only a common little clock, or Peter would never have been entrusted with it. Peter, who knew nothing, was among other things a mechanician. He professed his ability to mend and clean clocks. Possibly Grandfather had taught him something. He had studied the old gentleman's internal arrangements all his life, and had, he considered, mastered the entire principle of a clock's construction and well-being. Therefore when Boodles met him one day, and informed him that a little clock in Lewside Cottage was choked with dust and refused to perform its duty, Peter promised he would attend at his earliest convenience, to lay his hand upon it, and restore it to activity. "When will you come?" asked Boodles.

"To-morrow," answered Peter.

The day came, but not Peter. He was hardly expected, because promises are meaningless phrases in the mouths of Dartmoor folk. In the matter of an eternal "to-morrow" they are like the Spanish peasantry. They always promise upon their honour, but, as they haven't got any, the oath might as well be omitted. When reminded of their solemn undertaking they have a ready explanation. Their conscience would not permit them to come. It is the same when they agree to charge an unsuspecting person so much for duties performed, and then send in a bill for twice the amount. Conscience would not allow them to charge less. The Dartmoor conscience is a beautiful thing. It urges a man to act precisely as he wants to.

A month or so passed—the exact period is of no account in such a place—and Boodles saw Peter approaching her. When within sight of her he put out his arm and began to cry aloud. She hurried towards him, afraid that something was wrong; the arm was still extended, and the cry continued. Peter was like an owl crying in the wilderness. Drawing near, he became at last intelligible. "I be coming," he cried. "I be coming to mend the clock."

"Now?" asked Boodles.

"To-morrow," said Peter.

This sort of thing happened constantly. Whenever they came within sight of each other, and Peter called often at the village to purchase pints of beer, the little man would hurry towards Boodles, with his outstretched arm and monotonous cry: "To-morrow." He was always on his way to Lewside Cottage, but something always hindered him from getting there. He did not despair, however. He felt confident that the day would arrive when he would attend in person and restore the clock. It was merely a matter of time. Thus a year went by and the pledge remained unfulfilled.

One Sunday evening Boodles went to church, and it so happened that Peter was there also. Peter had just then reasons of his own for wishing to ingratiate himself with the church authorities, and he considered that the appearance of his vile body in a devotional attitude somewhere in the neighbourhood of the pulpit would be of material assistance to his ambition. Peter entered with a huge lantern, the time being winter, and the evening dark—the night rather, for the Dartmoor day in winter is well over by five o'clock—flapped up the aisle with goose-like steps, tumbled into a seat breathing heavily, and making as much noise with his boots as a horse upon cobblestones, banged the lantern down, and gazed about the building with an air of proprietorship. The next thing was to blow out the candle in his lantern. He opened it, and made windy noises which were not attended with success. "Scat 'en," cried Peter boisterously. "When her's wanted to go out her never will, and when her bain't wanted to go out her always du."

At that moment Boodles entered. Peter was delighted to see her friendly face. The lantern clattered to the floor, and its master stretched out his arm, and exclaimed in a whisper which would have carried from one side of Tavy Cleave to the other: "I was a-coming yesterday, but I never got as far. Had the tweezers in my trousers, and here they be." He brought out the implement and brandished it in the faces of the congregation. "I'm a-coming to-morrow sure 'nuff." Then he went to work again at the lantern. Peter had not developed the spirit of reverence; and the service was unable to commence until he had finished blowing.

When the proceedings were over he followed Boodles out of church and along the road, all the time asserting that the tweezers and his trousers had been inseparable for the last six months, that he had started for Lewside Cottage every day, and something had always cropped up to prevent him from reaching his destination, but that the next day would bring him, wet or fine, upon his word of honour it would. He had been remiss in the past, he owned, but if he failed to attend on Monday morning at half-past eleven punctual, with the tweezers in his trousers, he hoped the young lady and the old gentleman would never trust him again.

A few more weeks went by, and then Boodles put the clock into a basket, and came out to the hut-circles.

Peter was grievously dismayed. "Why didn't ye tell me?" he said. "I'd ha' come for 'en. I wouldn't ha' troubled yew to ha' brought 'en. If yew had told I there was a clock to mend, I'd ha' come for him all to wance, and fetched him home, and mended him same day."

It would have been useless to remind Peter of his promises and his eternal procrastination. He would only have pleaded that he had forgotten all about it. People such as Peter cannot be argued with.

Boodles left the clock, and Peter promised it should be cleaned at once, and brought back in a day or two.

During the next few months the couple at Lewside Cottage made merry over that clock. Left to himself Peter would have said no more about it, but would simply have added it to his stock of earthly possessions. However, Boodles gave him no peace. Peter could hardly enter the village for the necessity of his existence without being accosted upon the subject; and at last the slumbering fires of mechanism within him kindled into flame. He declared he had never seen such a clock; it was made all wrong; it was not in the least like Grandfather. He explained that it would be necessary to take it entirely to pieces, alter the works considerably, and reconstruct it in accordance with the recognised model, adding such things as weights and pendulum; and that would be a matter of a year's skilled labour. He pointed out, moreover, that the clock was painted green, and that in itself would be sufficient to clog the works, as it was well known that clocks would not keep proper time unless they were painted brown. That was a trade secret. Boodles replied that there was nothing whatever wrong with the works of the clock. It only required cleaning, and she believed she could do it herself. Peter wagged his head in amazement. The folly and ignorance of young maids eclipsed his understanding.

The second year came to an end, and the clock was in precisely the same condition as at first. Peter was glad to have it because it made a nice ornament for his section of Ger Cottage. He had only touched it once, and then Mary, who happened to be present, exclaimed: "Dear life, Peter, put 'en down, or you'll be tearing 'en."

The tenants of Lewside Cottage had become tired of the endless comedy. So, on that morning when Boodles had her letter, it was the most natural thing in the world for Weevil to suggest that she should go and reclaim their property; and as the girl was longing for the open moor and the sight of Tavy Cleave, which was on the way to fairyland, she went, running part of the way for sheer joy, singing and laughing all the time.

The hut-circles were deserted. Mary was out on the "farm," which was a ridiculous scrap of reclaimed moor about the same size as an Italian mountaineer's vineyard; and Peter had gone to the village inn on business. Boodles looked inside. There was Grandfather, ticking in his usual misanthropic way; and there was the uncleaned clock in the centre of the long shelf which ran above the big fire-place. Boodles took it, and ran off, laughing to think of Peter's dismay when he returned and discovered that his mantelshelf lacked its principal ornament. He would think some one had stolen it, and the fright would be a punishment for him. Boodles raced home, put the clock on the kitchen table, opened it, and placing the nozzle of the bellows among the works cleaned them vigorously. When old Weevil came shuffling in the clock was going merrily.

"I've done in two minutes what Peter couldn't do in two years," laughed the happy child.

Weevil shuffled out. He was in a restless mood. He knew he ought to tell Boodles that she mustn't be happy, only he could not. Somebody or something would have to use her as she had used the clock; blow wildly into her poor little soul, and do for her in two minutes what Weevil would never have done in two years.

CHAPTER VIII

ABOUT ATMOSPHERE

There are secret places among the rocks of Tavy Cleave. The river has many moods; one time in the barren lands, another time in bogland, and then in hanging gardens and woodland. No other river displays such startling Protean changes. The artist always fails to catch the Tavy. He paints it winding between low banks of peat, with blossoms of pink heather dripping into the water; but that is not the Tavy. He presents it as a broiling milk-white torrent, thundering over rocks, with Ger Tor wrapped in cloud, and bronzed bracken springing out of the clefts; but that is not the Tavy. He represents it shaded with rowan and ferns, its banks a fairy carpet of wind-flowers, and suggests a gentle river by removing the lace-like pattern of foam and the big boulders, and painting the water a wonderful green, with here and there a streak of purple; but still he has not caught the Tavy. He goes down from the moor and shows a stately stream, descending slowly a lew valley between hills, partly wooded, partly cultivated; shows the smoke of scattered Bartons mixing lazily with the clouds and going with them sea-ward; shows cattle feeding and bluebells nodding; a general atmosphere that of Amaryllis and her piping shepherd, though the lad is only a dull clod and his pipe is of clay, and Amaryllis has dirty finger-nails; but again the elusive Tavy has escaped somehow. Once more he tries. There is the Tavy, like an ocean flood, coming across mud-flats, mingled with brother Tamar of the border; a dull unromantic Tavy then. The magic mist of bluebells has given way to the blue steel of the railroad, and wooden battleships, their task over, float upon its waters instead of fern-fronds. Not a fairy-tale is to be told, nor any pretty fancy to be weaved there. The pictures go into galleries, and win fame, perhaps; but the river of Tavy chuckles over his rocks, and knows he is not there.

It is a river of atmosphere. Only a dream can produce the Tavy; not the written word, nor the painted picture. Unpleasant dreams some of them, like nightmares, but human thought produces them; and human thought is the dirtiest, as well as the noblest, thing created.

In one of the secret places among the rocks Pendoggat waited, and Thomasine came to meet him there. She came because she had been told to, and about the only thing that her mind was capable of realising was that she must be obedient. Country girls have to do as they are told. They are nearly as defenceless as the rabbits, and any commoner may trap them as one of his rights. So Thomasine came down among the rocks. She had not been out with Will Pugsley lately, because it was not allowed. She wanted to, but Pendoggat had refused permission. He had indeed gone further, and had threatened to murder her if she went with any other man. Thomasine accepted the inevitable, and told her Will she could not go out with him any more. Pugsley, having saved a little money, desired to spend it upon matrimony, and as he could not have Thomasine he was going about looking for another maid. One would serve his purpose as well as another, so long as she had plenty of blood in her.

Such a thing as love without lust was unknown to Pendoggat. His only idea of the great passion was to catch hold of a woman, maul her, enjoy her flesh, and her warmth, and the texture of her clothes; the coarse, crude passion which makes a man ruin himself, and destroy the life of another, for the pleasure of a moment's madness; that same anarchy of mind which has dethroned princes, lost kingdoms, and converted houses of religion into houses of ill-fame. Pendoggat would not have gone mad over Thomasine had she been merely pretty. It was that face of hers, the blood in her, something in the shape of her figure, which had kindled his fire. All men burn, more or less, and must submit; and when they do not it is because Nature is not striving very hard in them. Much is heard of the morality of Joseph; nothing concerning the age or ugliness of Potiphar's wife. These conventional old tales are wiped out by one touch of desire, and nothing remains except the overmastering thing. The trees cannot help budding in spring. Nature compels it, as she compels the desire of the human body also.

They were out of the wind. The heavy fragrance of gorse was in the hot air. It was a well-hidden spot, and somewhat weird, a haunted kind of place. The ruins of a miner's cot were close by, and what had been its floor was then a mass of bracken. The stones were covered with flowering saxifrage. There was a scrubby brake here and there, composed of a few dwarf trees, rowan and oaks, only a few feet high, ancient enough but small, because their roots obtained little nutriment from the rock-bedded peat. Their branches twisted in a fantastic manner, reaching across the sky like human limbs contorted with strange agony. They were the sort of trees which force themselves into dreams. Some of them were half dead, green on one side and black upon the other; while the dwarfed trunks were covered with ivy and masses of polypodies; overgrown so thickly with these parasites that the bark was nowhere visible. Such a thickness of moss coated some of the boulders that the hardness of the granite was not perceptible. Beneath the river tumbled; a rough and wild Tavy; the river of rocks, the open, sun-parched region of the high moor; the water clear and cold from Cranmere; and there was a long way to go yet before it reached cover, the hanging trees, and the mossy bogs pink with red-rattles, and the woods white with wind-flowers, and the stretch of bluebell-land, the ferns, bracken, asphodel, and the pleasant winding pathways where fairy-tales and decent love abide, and the little folk laugh at moonlight.

"It be a whist old place," Thomasine said; the words, but not the thought, frightened out of her by Pendoggat's rude embrace. Like most girls of her class she was no talker, because she did not know how to put words together. She could laugh without ceasing when the occasion justified it, laughter being with her what tail-wagging is to a dog, the natural expression of pleasure or good-will; but there was not much to laugh at just then.

"You haven't told any one about our meetings? They don't know at Town Rising?" said Pendoggat.

"No, sir," answered Thomasine.

"It wouldn't do for them to know. They'd talk themselves sick. You don't wear much, my maid. Nothing under your blouse. If it wasn't for your fat you'd take cold." He had thrust his hand into the front of her dress, and clutched a handful of yielding flesh.

"Don't ye, sir. It ain't proper," entreated Thomasine.

She hardly dared to struggle because she was afraid. Instinct told her certain behaviour was not proper, although it had not prevented her from coming to that "whist old place." It was fear which had brought her there.

"How would you like to come to the Barton, and be my married wife? I want a fine maid to look after me, and you're a fine lusty sweetheart if ever there was one. 'Tis a job that would suit you, Thomasine. Better than working for those Chegwiddens. I'd find you something better to do than sitting in a cold kitchen, keeping the fire warm. There's a good home and a sober master waiting for you. Better than young Pugsley and twelve shillings a week. Say the word, and I'll have you there, and Nell Crocker can go to the devil."

Thomasine did not say the word. She had no conversation at all. She did not know that Pendoggat was giving her the usual fair speech, making her the usual offer, which meant nothing although it sounded so much. She had heard Nell Crocker referred to as Mrs. Pendoggat, never before by her actual name. She had come to meet him, supposing him to be a married man, not because she wanted his company, but because she had to accept it. She could only conclude that he really did love her. Thomasine's ideas of love were simple enough; just to meet a man, and walk with him in quiet places, and sit about with him, and be mauled by him. That was the beginning and end of love according to Thomasine, for after marriage it was all hard work. If a man made a girl meet him in secret places among the rocks, it could only be because he loved her. There could be no other reason. And if a man loved a girl he naturally suggested marriage. The matter was entirely simple. Even she could understand it, because it was elementary knowledge; the sort of knowledge which causes many a quiet moorland nook, and many an innocent-looking back garden, to become some smothered infant's grave.

"You'd like to come to the Barton, wouldn't you, my maid?" said Pendoggat in a wheedling tone.

"Iss," murmured Thomasine at last. She didn't dare say anything else. She was afraid he would strike her if she struggled. She was staring without much expression at the little dwarfed oaks, and the blood was working vigorously up and down her exposed neck and bosom as though a pump was forcing it. She had a thought just then; or, if not quite a thought, a wish. She wished she had taken a situation which had been offered her at Sourton, and had never come to Town Rising. She felt somehow it might have been better for her if she had gone to Sourton. She might have escaped something, though she hardly knew what. She could not have got into a town, as she was too ignorant and dull for anything better than a moorland Barton.

"You've done with young Pugsley?" Pendoggat muttered.

He pulled her hair down roughly, hurting her. Thomasine had good brown hair in abundance. He wanted to see it lying on her skin. Anything to add fuel to the fire!

"Iss, sir."

"That's well. If you and he are seen together there'll be hell," he cried savagely. "You're mine, blood and flesh, and all that's in you, and I'll have you or die for it, and I'd kill the man who tried to get you away from me, as I'd kill you if you played me false and ran off to any one else. You young devil, you—you're as full of blood as a whort is full of juice."

While speaking he was half dragging her towards the ruined miner's cot, and there flung her savagely on the fern.

Much lower down, where the Tavy fretted less, being freer from rocks; where there were trees, and a shelter from the wind, and flowers also in their season, honeysuckles and rose-bays, with fern in great abundance—there could be no fairyland without ferns—and green water oozing from the banks, and a fragrant kind of mist over it all; there, where the river slanted perceptibly towards the lowland, "more down under like," as Peter would have expressed it, two little people were trying to strangle one another with pure affection. They were not pixy-folk. They were only Boodles and her boy going on with the story. They would have been out of place upon the high Tavy, on the rock-strewn side of the cleave, among the ruins of the mines. There was nothing hard or fierce about them. They were children, to be treated with tenderness; kept out of the strong wind; put among the flowers where they could roll and tumble without hurting themselves; wrapped in the clinging mist full of that odour of sweet water and fresh foliage which cannot quickly be forgotten when it has been enjoyed.

"I thought I was not going to see you any more," said Boodles with a fine indifference.

"Should you have cared very much, sweetheart?"

"Not a bit, really. A girl mustn't expect too much from a sailor boy. They are fickle, and keep a sweetheart at every place they stop at. Girls at every port. Red, white, and yellow girls. A whole heap of them!"

"But only one all the time," said Aubrey. "One best beautiful girl who makes all the others seem nothing, and that's always the girl he leaves at home and comes back to. You were always in my thoughts, darling."

"But you never wrote," murmured she.

"I promised mother I wouldn't," he said, with a little hesitation.

"Then she does know," cried Boodles quickly. "Well, I think she ought to, because we can't go on being so chummy—"

"Lovers," he amended.

"No, we can't," she said decidedly. "Your people must know all about it, and like me, and tell me I'm nice enough, if we are going on in the same old way. You see, boy, I had got used to the idea of doing without you, and I don't want to start again, and then your people to say I'm not nice enough. We are growing up now. I'm in long frocks, and—and at our age things begin to get serious," went on the seventeen-year-old girl of the radiant head somewhat dolefully, as if she was rather afraid she was past her prime.

"I'm going to take you to see mother. I promised her I would," said Aubrey. "Before going away I told her I was awfully in love with you, and she made me promise not to write, but to see what my feelings were when I came back. And now I've come back, and I love you more than ever, because I love you in a different way. I was only a boy then, and now I am a man, and it is as a man that I love you, and that sweet golden head and your lovely golden face; and if my people behave properly, I shall get a ring, and put it on this little finger—"

"You silly boy. That's my right hand," she laughed.

"Then there will be only two more years to wait."

"I shall be only a baby," sighed Boodles.

"Darling, you will be as old as I am now; and I'm nineteen," said Aubrey, with all the dignity and assurance of such longevity.

"Fancy such a child with an engagement-ring! It would be absurd!" said Boodles.

"I shan't be well off, darling," he said, making the confession with a boy's usual awkwardness.

"Then I won't have you," she declared. "I must have a boy with heaps of money, who will give me all the luxuries I have been used to. You know we live very expensively at Lewside. We have a joint of meat every week, and father has two eggs for breakfast, and I have two new frocks every year—I get the stuff and make them myself. If I had a hungry boy to keep, I should want a lot of housekeeping money, though I can make a penny do the work of three halfpence."

"Dear Boodles!"

"Does that 'dear' mean expensive? Well, I am. Some of the stuff for my frocks costs I don't know how much a yard, and it's no use trying to be pretty to a draper, for you can't smile them down a single penny."

"You are very silly, darling. As if I should let you make your own frocks!"

"You are much sillier. So silly that you are hardly fit to live. Telling me you won't be well off! I think if it was all over between us now I shouldn't care a bit."

They came out upon an open space beside the river. It was clear of trees, and the sun was able to shine upon the girl's head, so Aubrey stopped and took off her hat with reverent hands. She looked up with a pretty smile. He drew her close and they kissed fondly. It was a clean healthy kiss, with less folly in it than most, as sweet as the water, and fresh as the mist; the sort of kiss that makes the soul bud and bring forth blossoms. They had changed a good deal since those days when they had first entered fairyland. There was womanhood in Boodles, and a good deal of the man in Aubrey. They felt the change. It added responsibility, as well as pleasure, to that kiss. In much the same way their appearance had altered. Boodles was rather thinner; she had not quite the same soft, dumpling-like, school-girl cheeks. Aubrey had still the girl's face, but it had become a little hardened and had lost its down. Training and discipline had added self-reliance and determination to his character. They were a pretty pair, little housewife Boodles and her healthy boy. It was a pity they were transgressing the great unwritten law of respectability by loving one another.

"The hair hasn't altered much," murmured the radiant child.

"Only to become more lovely. It is a deeper gold now, sweetheart—real gold; and before it was trying to be gold but couldn't quite manage it."

"This face is just the same to me, except for the nutmeg-graters on the chin and lips. You have been shaving in a hurry, Aubrey."

"You know why. I had to come and meet some one."

"I think you are such a nice boy, Aubrey," faltered Boodles.

Her eyes were so soft just then that he could not say anything. He took the glowing head and placed it on his shoulder, and warmed his lips and his heart with the radiant hair. What a life it would have been if they could have gone on "happy ever after," just as they were then. The first stage of love is so much the best, just as the bud is often more beautiful than the flower.

They walked on between the sun and the fragrant mist, having by this time got quite away from the dull, old place called earth. Boodles carried her hat, swinging it by the strings, and placed her other hand naturally on his arm. Aubrey had quite made up his mind by that time about many important matters. He would marry Boodles whatever happened. He was fond of his parents, but he could not permit them to come between him and his happiness. As there was only one girl in the singularly sparsely-populated world a big price must be paid for her. Even nineteen can be determined upon matters of the heart.

"You know Mr. Weevil is not my father," she said timidly, hardly knowing why she thought it necessary to make the admission; and then, rather hurriedly, "I am only his adopted daughter."

She had to say that. She did not want him to have unpleasant thoughts concerning her origin. She wanted to be perfectly honest, and yet at the same time she dreaded his learning the truth about herself. She did not realise how ill-suited they were from the ordinary social and respectable point of view, although she wanted to justify her existence and to convince him how unwilling she was to deceive.

"I am coming to see him soon," said Aubrey at once. He did not give the matter a serious thought either. He was much too young to bother his head about such things, and besides, he supposed that his sweetheart was the daughter of some relation or connection of Weevil's, and that she had been left an orphan in her childhood, and had been adopted as a duty, not as an act of charity, by the eccentric old man. He had very kindly thoughts of Weevil, because he knew that Boodles had been well taken care of, and always worshipped in a devout and proper manner by the tenant of Lewside Cottage.

"I have told him all about you," the girl went on. "I am sure he thinks you quite a suitable person to take perpetual charge of his little maid, only he is funny when I talk to him about you. It must be because he doesn't like the idea of getting rid of me."

Aubrey supposed that was reasonable enough. He judged Weevil by his own feelings. The idea of losing Boodles would have made him feel "funny" too.

"It does seem selfish and ungrateful," the child went on. "To be brought up and petted, and given everything by a dear old man, and then one day to run off with a nice young boy. It's very fickle. I must try and feel ashamed of myself. Still I'm not so wicked as you. If you would leave me alone I should abide with him always—but then you won't! You come and put selfish thoughts into my head. I think you are rather a bad boy, Aubrey."

The young sailor would not admit that. He declared he was quite a natural creature; and he reminded Boodles that if she hadn't been so delightful he would not have fallen in love with her. So it was her own fault after all. She said she was very sorry, but she couldn't help it. She too had only behaved naturally. She was not responsible for so much glowing hair and golden skin. Others had done that for her. And that brought her back to the starting-point, and she felt vaguely there was something she ought to say about those unknown persons, only she didn't know what. So she said nothing at all, and they went on wandering beside the river where it was wooded and pleasant, and thought only of the present, and themselves, and how very nice it was to be together; until a jarring note was struck by that disagreeable thing called Nature, who never changes her mood, but works seven long days of spitefulness every week.

Aubrey had brought his dog with him, and the little beast had put aside his social instincts in that glorious hunting-ground, and had gone to seek his own pleasures, leaving his master to the enjoyment of his. Just then he returned, somewhat sheepishly, as if afraid he ought to expect a beating, and slunk along at Aubrey's heels. Boodles at once set up a lamentable cry: "Oh, Aubrey! he's got a bun, a poor little halfpenny bun!"

The dog had caught a young rabbit about the size of a rat. He dropped it with wicked delight, touched it up with his nose, made the poor little wretch run, then scampered after it, caught and rolled upon it with much satisfaction, shook it, tossed it in the air, made it run again, and captured it as before. He was as happy as a child with a clockwork toy.

"Take it away," pleaded Boodles. "It's so horrid. Look at the poor little thing's eyes! It's panting so! If he would kill it at once I wouldn't mind, but I hate to see him torture it."

The boy called his dog, who refused to obey, thinking it all a part of the glorious game. He would let Aubrey come near, then make the victim run, and scamper after it. The clockwork was getting out of order. The rabbit was nearly run down. Aubrey caught the dog, took the little creature away, struck it smartly upon the back of its neck, and the rabbit gave a little shriek, some small shivers, and died. Boodles turned away, and felt miserable.

"Shall I beat him?" said Aubrey, who was very fond of his dog.

"No—please! I don't care now the poor bun is dead. That tiny scream! Oh, you nasty little dog! You are not a bit like your master. Go away. I hate you."

"He can't help doing what his nature tells him, dear."

"Is it his nature?" wondered Boodles. "I suppose it is, but it seems so funny. He's so gentle and affectionate to us, and so very cruel to another animal. If it is his nature to be gentle and affectionate, why should he be cruel too?"

That was too deep for Aubrey, although in his confident boy's fashion he tried to explain it. He said that every animal respects those stronger than itself, and is cruel to those that are weaker. Boodles was not satisfied. She said that was the same thing as saying that affection is due to fear, and that a dog only loves his master because he is afraid of him. She was sure that wasn't true.

They did not pursue the subject, however, for at that moment Nature again intervened in her maliceful way. The dog was trotting on ahead, his stump of tail erect, quite happy with himself. Suddenly he yelped, and rushed off into the wood.

"Now he's been and trodden on an ants' nest," said Aubrey, with some satisfaction.

"Or perhaps he saw a pixy under the bracken," said Boodles.

As she spoke Aubrey caught her, swung her back to a sound of furious hissing, and Boodles saw a viper upon a patch of bleached grass, head erect, swaying to and fro, and exceedingly angry at being disturbed. It was a beautiful, as well as a malevolent, creature. Its black zig-zag markings were vivid in the sunlight, and its open mouth was as red as a poppy-leaf.

"You were just going to tread upon it," cried the boy.

"The poor dog!" lamented Boodles, all her sympathies naturally with the suffering animal.

Then she had to be sorry for the reptile, for Aubrey declared it must die, not so much because it had bitten the dog, as because it might have bitten her ankle, and he went and destroyed it with his stick.

By that time Boodles was wretched. She felt that most of the pleasure had gone out of their walk. They had been so happy, in a serene atmosphere, and then the weather had changed, as it were, and the cruelty and malevolence of Nature had come along to remind them they had no business to be so happy, and that the place was not an ideal fairyland after all. There was an atmosphere of suffering all around, though they could not always see it, and cruelty in every living thing. Even the sun was cruel, for it was beginning to make the radiant head ache.

They went after the dog, and found him much distressed, because he had been bitten in the neck, and swelling had commenced. Living upon Dartmoor, Boodles knew all about viper-bites, and she ordered Aubrey to take the dog back and attend to the wound at once. Then she had to gulp down a lump in her throat and rub her eyes. The weather had changed badly, and things had gone quite wrong. When they had walked in the wood as little children nothing unpleasant had ever happened, or at least they had never noticed anything disagreeable. Now they were grown up, as she thought, all sorts of troubles came to spoil their ramble. The dog had tortured the rabbit; the viper had bitten the dog; Aubrey had killed the viper. The tale of suffering seemed to be running up the scale towards herself. Was there any creature, stronger than themselves, who could be so brutal as to take pleasure in biting or torturing such harmless beings as Aubrey and herself?

CHAPTER IX

ABOUT A KNAVE AND A FOOL

Clever men are either philosophers or knaves; and as the world is crawling with fools the clever men who are philosophers spend their time making laws which will protect the fools from the clever men who are knaves. Sharp practice can only be punished, not stopped, so long as simpletons are willing to give a florin for a purse which they think contains two half-crowns, which is the sort of folly which gives rise to wonder how many men are really rational beings. The fool will believe anything if the knave talks long enough. No sort of folly is too hopeless when there is a clever man at the head of it. Shouting will establish a patent pill, found a new religion, produce a revolution; do any marvel, except make people decent.

Pendoggat was a clever man in his own way; and Pezzack would have been a fool anywhere. The minister had piped to others, a little jig of mines and speculations, and some of them had danced in a half-hearted way. In his quaint but sincere fashion he had preached of gold and precious jewels; of bdellium and the onyx stone. It was the doctrine of "get rich" that he proclaimed, and his listeners opened their ears to that as they would scarcely have opened them to any more orthodox message of redemption. "Do good to your body, and your soul will do good to itself," was in effect what Pezzack was teaching, although he didn't know it, and would have been grieved had any one suggested it. He desired to place his listeners in comfortable circumstances, from the retired grocer of Bromley to the Dartmoor widow who had five pounds' worth of pence saved up in a teapot; to take unto himself a helpmeet; last and least—although again he did not put it in that way—to rebuild Ebenezer. So he preached of treasures hidden in the earth, and promised his hearers that every sovereign sown therein would germinate without a doubt, and bring forth in due season a healthy crop of some ten per cents, and some twenty per cents.

People did not tumble over one another in any haste to respond. They might not be clever, but they could be suspicious, and they asked at once for particulars, desired to see the good thing for themselves, and some of them wanted the twenty per cent, paid in advance by way of guarantee against loss. There were plenty of wild stories concerning the treasures of the moor. Were there not, upon every side, evidences of the existence of precious minerals in the shape of abandoned mines? There were tales of rich lodes which had been lost, but were sure to be picked up again some day. The mining tradition was strong; but it was notorious that copper and tin could hardly be worked at a profit. Pezzack answered that he had discovered nickel, which was something far better, and his announcement certainly did cause some of the flutter which Pendoggat had looked for. The retired grocer took advantage of an excursion train to Plymouth, ascended upon the moor, and having been sworn to secrecy was conducted by Pendoggat, acting as Pezzack's manager, to the treasure cave, and shown the ripe nickel running down its sides. Pendoggat also knocked off a piece of the wall and appeared to give it to the retired grocer as a sample. What he actually gave him was a fragment of dirty-grey metal, which had not come from that cave or anywhere near it, but had been procured by Pendoggat at some expense, seeing that it really was a sample of nickel. The retired grocer had come down in doubt, but returned converted to Bromley, submitted the sample to an analyst, and subsequently acted foolishly. He was meddling with what he did not understand, which is one of the most attractive things in life. Adulterated groceries he could comprehend, because he had won retirement out of them; but the mining industry was something quite outside his experience. Apparently he thought that nickel could be taken off the sides of a cave in much the same way as blackberries are picked off a hedge. He confided the matter to a few friends, making them swear to say nothing about it; and when they had told all their acquaintances applications for shares in the good thing began to reach the retired grocer, who unfortunately had nothing to occupy his time. He was soon feeling himself a man of some importance, and this naturally assisted him to entertain a very avuncular regard for nephew Pezzack, and a friendly feeling for the "simple countryman Pendoggat" and the precious metal called nickel. He thought of himself as a financial magnate, and subscribed to the Mining Journal. He talked no more of prime Dorset, nor did he discuss concerning the most suitable sand to mingle with sugar; but he rehearsed the slang of the money-market instead, remarked that he had struck a gilt-edged security, looked in the paper every morning and observed to his wife that copper was recovering, or that diamonds continued to droop. The head-quarters of the Tavy Cleave Nickel Mining Company were really not upon Dartmoor at all, but at Bromley in a straight little jerry-built street; which was exactly what the "simple countryman Pendoggat" wanted.

A meeting of prospective shareholders was held in the chapel, but it turned out a wet stormy evening and very few attended. Brother Pendoggat led in prayer, which took a pessimistic view of things generally; Pezzack delivered an impressive address on the need of more stability in human affairs; and when the party had been worked into a suitable state of enthusiasm, and were prepared to listen to anything, they got to business.

The minister was destined to be astounded that evening by his brother in religion and partner in business. Eli told the party what it was there for, which it knew already, and then unfolded his prospectus, as it were, before their eyes, telling them he had discovered a rich vein of nickel, and contemplated forming a small company to work the same. It was to be quite a private affair, and operations would be conducted as unobtrusively as possible. The capital suggested was £500, divided into five-shilling shares. While Eli talked Pendoggat sat motionless, his arms folded, and his eyes upon his boots.

"Where's the mine?" asked a voice.

Pezzack replied he was not at liberty to say at that stage of the proceedings; but he had brought a sample to show them, which was produced and handed round solemnly, no one examining it with more interest than Pendoggat, who had provided it. Every one declared that it was nickel sure enough, although they had never seen the metal before, and had scarcely an idea between them as to its value or the uses to which it could be put.

"Us had best talk about it," suggested one of the party, and every one agreed that was a sound idea, but nobody offered to say anything, until an old farmer arose and stated heavily—

"Us knows there be rich trade under Dartmoor. My uncle, he worked on Wheal Betsey, and he worked on Wheal Virtuous Lady tu, and he told I often there was a plenty of rich trade down under, but cruel hard to get at. He told I that many a time. Wouldn't hardly pay to work, 'twas so hard to get at, he said. Such a main cruel lot o' watter, he said. Fast as they gotten it out back it comed again. That's what he said, but he be dead now."

The old fellow sat down with the air of a man who had cleared away difficulties, and the others dragged their boots upon the boards with a melancholy sound. Then some one else rose and asked if water was likely to interfere with the mining of the nickel. Eli replied that there certainly was water, and that announcement brought the old farmer up to say: "It wun't pay to work." He added reasons also, in the same strain as before.

An interval of silence followed. A deadlock had been reached. Those present were inclined to nibble, but they all wanted the nickel for themselves. They did not like the idea of taking shares and sharing profits. They wanted to be told the precise locality of the mine, so that they could go and help themselves. Pezzack had nothing more to say. The old farmer had only his former statements about his uncle to repeat; and he did so several times, using the same words.

At last Pendoggat got up, began to mumble, and every one leaned forward to listen. Most of them did not like Pendoggat because they were afraid of him; but they believed him to be a man of superior knowledge to themselves, and they were inclined on the whole to follow his leadership.

"We all trust the minister," Pendoggat was saying. "He's found nickel, and he thinks there is money to be got out of it. He's right enough. There is nickel. I've found it myself. That sample he had handed round is as good a bit of nickel as ever I saw. But there's not enough of it. We couldn't work it so as to pay expenses. It's on the common too, and we would have to get permission from the Duchy, and pay them a royalty."

"Us could get out of that," a voice interrupted. "Them who cracks granite be supposed to pay the Duchy royalties, but none of 'em du."

"Mining's different," replied Pendoggat. "The Duchy don't worry to collect their granite royalties. 'Twould cost 'em more trouble than the stuff is worth. There's more money in minerals than in granite. They don't let a mine be started without knowing all about it. Minister has told us what he knows, and we believe him. He won't deceive us. He wouldn't tell a lie to save his life. We are proud of our minister, for he's a good one."

"He be," muttered a chorus of approving voices.

"Looks like a bishop, sitting up there," exclaimed one of the admirers.

"So he du. So he be," cried they all.

The meeting was waking up. Eli sat limply, gazing at Pendoggat, very unhappy and white, and looking much more like a large maggot than a bishop.

"There's the trouble about the water," Pendoggat went on. "The whole capital would go in keeping that pumped out, and it would beat us in the end. All the money in the world wouldn't keep Tavy Cleave pumped dry. I'm against the scheme, and I've got up to say I won't have anything to do with it. I'm not going to put a penny of my money into any Dartmoor mine, and if I did I should expect to lose it. That's all I've got to say. The minister's not a commoner, and he don't know Dartmoor. He don't know anything about mining either, except what he's picked up from folks. He's a good man, and he wants to help us. But I tell him, and I tell you, there's not enough nickel on the whole of Dartmoor to pay the expense of working it."

Pendoggat shambled back into his chair, while his listeners looked at one another and admitted he had spoken wisely, and Eli writhed worm-like, wondering if there could be anything wrong with his ears. He had been prepared to hear a certain amount of destructive criticism; but that the whole scheme should be swept aside by Pendoggat as hopeless was inexplicable. The old farmer seized the opportunity to stand upright and repeat his former observations concerning his uncle, and the wheals, and the "cruel lot o' watter" in them. Then the meeting collapsed altogether. Pendoggat had killed it. The only thing left was the mournful conclusion of a suitable prayer; and then to face the rain and a wild ride homewards. There was to be no local support for the Nickel Mining Company, Limited. Pendoggat's opposition had done for it.

The tenant of Helmen Barton had risen several points in the estimation of those present, with the obvious exception of the staggered Pezzack. He had proved himself a bold man and fearless speaker. He had not shrunk from performing the unpleasant duty of opposing his pastor. Eli always looked like a maggot. Now he felt like one. Pendoggat had set his foot upon him and squashed him utterly. He would not be a wealthy man, there was no immediate prospect of matrimony, nor would there be any new Ebenezer, the presence of which would attract a special blessing upon them, and the architecture of which would be a perpetual reproach to that portion of the moor. It was an exceedingly troubled maggot that wriggled up to Pendoggat, when the others had departed, and the door had been fastened against the wind.

"This is an appalling catostrophe, Mr. Pendoggat." Eli often blundered over long words, never having learnt derivations. "The most excruciating catostrophe I can remember. I am feeling like chaff scattered by the wind."

He was trying to rebuke Pendoggat. He was too much in awe of him to speak more bitterly. Besides, he was a good Christian, and Eli never lost sight of that fact, knowing that as a minister it was his duty not to revile his fellow-creatures more than was necessary.

Pendoggat stood under a cold lamp, which cast a cold light upon his black head, and his eyes were upon his boots. Eli stumbled against a chair, and in trying to regain his balance fell against his companion, causing him to lose control over himself for an instant. He struck out his arm and sent Pezzack sprawling among the chairs like an ash-faggot, a prospect of long black coat and big flat boots. Eli did not mind tumbling, because he was used to it, not having been endowed with much sense of gravity. He went about on a bicycle, and was constantly falling off, and cutting fantastic figures in the air, between Brentor and Bridestowe. But just then he had an idea that brute force had been used against him. Pendoggat had struck him, not like the righteous who smite in friendly reproof, but like the heathen who rage together furiously. "Why did you strike me, Mr. Pendoggat?" he muttered, dragging himself to a sitting posture upon a chair and looking whiter than ever. "You cast me aside like a potter's vessel. Your precious palm might have broke my 'ead."

"Why can't you stand up, man?" said Pendoggat amicably. "You fell against my arm where I pinched it this morning in the linny door. I couldn't help pushing you away, and maybe I pushed harder than I meant, for you hurt me. You tumbled over your own feet. Not hurt, are ye?"

"Yes, Mr. Pendoggat," whispered Eli. It was so silent in that dreary chapel that the least sound was audible. "Not 'ere, not in my body, but in my 'eart; not by the push you gave me, but by the words you 'ave spoken. I stood up to-night, and I spoke like a fool, and I felt like a fool. I was doing the work that you gave me to do, Mr. Pendoggat, and you spoke against me."

Eli was growing bold. He had scraped some skin from his leg, and the smart gave him courage. He was feeling bitter also, and life seemed to be a failure just then. There was nothing for it but to grub along and preach the Gospel in poverty, a very laudable existence, but equally unsatisfying. He was waking from a golden dream to discover himself in the cold, just as Brightly dreamed of mythical Jerusalem and remained upon the dungheap. A little more of such treatment and Eli might have developed a tendency towards chronic misanthropy.

Pendoggat was amused. He realised that the minister was really suffering, both in body and mind. Eli was like some wretched rabbit in the iron jaws of a trap; and Pendoggat was the one who had set the trap, and was standing over it, able to let the creature out, and intending to do so, but not until a fair amount of suffering had been exacted. Pezzack was as much in his power as the rabbit in the hands of the trapper. He was weak and Pendoggat was strong. Eli was a poor stunted thing grown in a London back yard; Pendoggat was a tough moorland growth.

"I reckon you did speak like a fool," he said, while Eli wondered what he was looking at: himself, the floor, or the granite wall with its little beads of moisture glistening in the lamplight. "You put it to them all wrong. If I hadn't stood up they might have got it into their heads you were trying to trick 'em. You spoke all the time as if you didn't know what you were talking about. You're a good preacher, Pezzack, though not outspoken enough, but you're no good at business. You wouldn't make a living outside the pulpit."

Eli was crushed again. His anger had departed, and he was nursing his leg and his sorrows patiently. He believed that Pendoggat, with all his roughness, was a man in whom he could trust. The commoner did not come with a smooth smile, canting to his face, then departing to play him false. He behaved like the honest rugged man he was; giving him a rough grasp of the hand, pushing him off harshly when he hurt him, telling him plainly of his faults, chiding him for his folly, speaking that which was in his mind. Eli thought he knew something about human nature, and that knowledge convinced him that if he should refuse to follow Pendoggat he would lose his best friend. Pendoggat might behave like a bear; but there was nothing of the bear about him except the skin.

"I was doing my best. I said all I could, but I know my words must 'ave sounded poor and foolish," he said mournfully. "Now it's all over, and I must write to Jeconiah, and tell her we can't be married just yet. It is a cruel blow, but the things of this world, Mr. Pendoggat, are but as dross. The moth corrupteth, and the worm nibbleth, and we are shadows which pass away and come not again." Eli shivered and subsided. He was mournful, and the interior of Ebenezer was as cold as an ice-house.

Pendoggat came forward and fastened his hands upon Eli's bony shoulders. He thought it was time to take him out of the trap. The creature was becoming torpid and indifferent to suffering, and there was no more pleasure to be obtained from watching it. Besides, he was hungry, and wanted to get home that his own needs might be satisfied.

"We'll do it yet," he said in his low mumbling voice. "We can get along quite well without these folks. They haven't got much money, and if any of 'em had invested a few pounds they would have been after us all the time and given us no rest. We'll rely on your uncle and his friends. I reckon they can invest enough among them to start the affair. I'll pull you through, Pezzack. I'll make a rich man of you yet."

Pendoggat was proving his title to be ranked among the clever men who are knaves. He had served himself well that evening; by making the neighbourhood think better of him; by exposing himself to Pezzack as a man of rough honesty; by rejecting local support, which would always have been dangerous, and was after all worth little; and by fastening his hopes upon the grocer of Bromley and his friends, who were a day's journey distant, were worthy ignorant souls, and could not drop in casually to ascertain how affairs were progressing. He had also seen the maggot wriggling in his trap.

"Don't write to the maid," Pendoggat went on. "Have her down and marry her. It's safe enough. There will be plenty of money coming your way presently."

Eli looked up. He could not see the speaker because Pendoggat was standing behind the chair. The minister could see nothing except the chilly damps of Ebenezer. But his soul was rejoicing. Pendoggat was making the rough places smooth. "I knew you wouldn't deceive me," he said. "You gave me your 'and that night in Tavy Cleave, and told me I could trust you. When you spoke to-night I did not understand, Mr. Pendoggat. I almost thought you were going to leave me destitute. I will write to Jeconiah. I shall tell her you are a generous man."

"Why not marry?" muttered Pendoggat. "It will be safe enough. The money will come. I'll guarantee it."

"There is no immediate necessity, Mr. Pendoggat," said Eli with ludicrous earnestness. "There has been nothing wrong between us. We are able to wait. But we desire to enter the 'oly estate. We are always talking when we meet of the 'appiness that must be found in that condition. You 'ave always been as good as your word, Mr. Pendoggat. If you can promise me the money will come, I think—I do really think, my dear brother, Jeconiah and me might reasonably be welded together in the bonds of matrimony at a very early date. I might even suggest next month, Mr. Pendoggat."

Eli was becoming somewhat incoherent and extravagant in speech.

"I'll promise you the money. I'll see you through," said Pendoggat.

The minister could hardly put out the lamps, his hands were shaking so. He stumbled out of Ebenezer, shivering with delight, and slobbering with gratitude and benevolence.

Pendoggat went on his way alone. He was walking, and the road took him beside Lewside Cottage. Rain was still falling, but he did not feel it because it was being blown against his back. As he came near the cottage he heard a sound of singing. The blinds had not been drawn down, and the lamplight passed across the road to melt into the darkness of the moor. Boodles was singing merrily. She was happy like Eli, and for much the same reason, only she expressed her happiness in a delightful fashion, just because she was a nice little girl, and he was only a poor weak thing of a man. Pendoggat looked in at the window. The child was standing under the lamp, sewing and singing industriously. The light was full upon the radiant head. Opposite the window were some great gorse-bushes, and the yellow blooms with which they were covered came also within the lamplight. The girl's head and the gorse-flowers were somewhat similar in colour.

Pendoggat suddenly lifted his stout stick at one of the gorse-bushes, and struck a quantity of the golden blossoms off it.

CHAPTER X

ABOUT THE VIGIL OF ST. GOOSE

Mary's greatest possession was her umbrella, which was no ordinary article, and would have been of little service to the orthodox woman, because she would have lacked strength to raise it aloft in a breeze. When unfurled it covered about as much ground as a military tent, and cast a shade like an oak-tree. Not that Mary often unfurled it. The umbrella was far too precious to be used. She carried it about on those rare occasions when she went abroad, as a sort of symbol of the state of civilisation to which she had attained. It was with her very much what the pastoral staff is to a bishop; a thing unused, but exhibited. Umbrellas are useless things upon Dartmoor, because the wind makes wreckage of them at once. The Marian gamp was a monstrous creation, very old and patched, possibly had been used once as a carriage umbrella, and it was more baggy than its mistress's bloomers. Its stock was made of holly, not from a branch, but a good-sized stem, and a yard of twine was fastened about it to keep the ribs from flapping. Mary carried it usually beneath her arm, and found it always terribly in the way.

Grandfather was tacitly admitted to be Peter's property. He had no proprietary interest in the umbrella. Mary never ventured to touch Grandfather, and Peter had not been known to place his hands upon the umbrella. Primitive people like to take their possessions about with them, that they may show others how well off they are. A little servant girl goes out to the revel smothered with all her wearing apparel, winter things on top of summer things, regardless of season, and with all the cut glass in rolled-gold settings stuck about her that she can lay her hands on. Two sisters are able to present a fine show by going out in turn. Annie ventures forth clad with all the property in common, while Bessie stays at home, not much better draped than a Greek statue. Mary took her umbrella about, not because she wanted it, but to convince strangers that she owned something to be proud of. Nobody was jealous. She could have left the umbrella anywhere, and not a soul would have touched it. Peter would have taken Grandfather about with him had it been possible; but as the clock was twice Peter's size, and could not be attached to a brass chain and slung in his waistcoat pocket, it had to remain in Number One, Hut-Circles, and wheeze away the hours in solitude.

There was suppressed excitement in New Gubbings Land. Peter was more absent-minded than ever, and Mary was quite foolish. She served up before her brother the barley-meal which her geese did eat, after scattering their own dinner to the birds. It was all because they were going on a long journey. Peter had remained quiescent for years; and, like most men who have travelled much, he felt at last the call of the outer world and the desire to be again in motion. Mary had the same feeling, which was the more strange as she had never travelled. It was the fault of the concert. Since that festival Mary had become unsettled. It had taught her there were experiences which she had not enjoyed. Mary thought she had done a good deal, but as a matter of fact she had never been in a train, nor had she slept a night out of the parish. When Peter said he meant to travel again, Mary declared she was coming too. Peter tried to discourage her, explaining that travelling was expensive, and dangerous also. A hardened wanderer like himself was able to face the risks, but she would not be equal to the strain. It was a terrifying experience to be carried swiftly along the railway, and had frightened him badly the first time. He advised Mary to walk, and let him have the money she would otherwise have squandered. Arguments were useless. Comic songs had ruined Mary's contentment. She was sorry she had not travelled before, and declared she was going to take her umbrella and begin. So they decided to venture to Tavistock to keep the festival of St. Goose.

Mary had been to Goose Fair before, walking there and back; and for Peter the experience was nothing. Peter had trodden the streets of Plymouth, and had been long ago to Winkleigh Revel, although he could recall little of that expedition—the morning after the event he remembered nothing—but the certainty that he had made the great journey into the wilds of mid-Devon remained, and there was proof in the presence of a large mug with a tin handle upon the mantelshelf, bearing the touching inscription, "Tak' a drop o' gin, old dear," in quaint lettering, which mug, Peter declared, had come with him from Winkleigh Revel, although any one curious enough to have turned it upside down might have discovered "Manor Hotel, Lydford," stamped underneath.

Peter had always felt superior to his sister, apart from the sublime fact of his manhood. He was not only highly educated, but he had travelled, and he feared that if Mary travelled too her eyes would be opened, and she might consider herself his equal. Therefore he had a distinct motive in begging her to bide at home, although his eloquence was in vain, for Mary was going to travel. She stated her intention of walking across the moor to Lydford and catching the train there, which was needless expense, as she might have gone down to St. Mary Tavy station; but she desired to make a great journey, something to boast of in days to come.

A vigil suggests sleeplessness, a watching through the night which precedes the day of the feast; and Mary observed the vigil more thoroughly than any nun. Plenty of girls were equally devout at the same time; keeping awake, not because they wanted to, but because excitement rendered sleep impossible. Thomasine observed the vigil, and even Boodles watched and wished the dark gone. It was a long night all over Dartmoor. Even Siberian Princetown was aroused; and those who were being punished for their sins had the additional mortification of knowing that they would be behind prison bars on the day when the greatest saint in the calendar according to the use of Dartmoor, the blatant and waddling St. Goose, was to be honoured by a special service of excursion trains and various instruments of music.

Dawn impelled every maid to glance at the chair beside her bed, to be sure that the pixies had not run away with her fair-clothes. Thomasine looked for her completed petticoat, Boodles for her boy's photograph, Mary for her umbrella. There had been no pixy-pranks, and the day came in with a promise of sunshine. There were no lie-a-beds that morning. Even Peter had been restless, and Grandfather possibly noticed that the little man had not snored so regularly as usual.

To the dweller in the wilds there is no getting away from fair-day, the great country holiday of the year. Those who would wish to abolish such festivals should remember that country-folk have few pleasures, and the fair is about the last, and is certainly one of the greatest, inducements to keep them on the land. To a large number it is the single outing of the year; a thing to talk about for months before and afterwards; the day of family reunion, when a girl expects to see her parents, the young man meets his brother, and the old folk keep associations going. The fair is to country-folk very much what Christmas is to the better classes. And as for the pleasures they are nothing like so lurid as have been represented. Individuals are vicious; a pleasure-seeking crowd is not. There is a vast deal of drunkenness, and this is by far the worst feature, and one which cannot be eliminated except by compulsory closing of all houses of refreshment, which would be only possible under a Saturnian régime. As evening approaches there is also much of that unpleasantness which is associated with drunkenness, and is described in police-reports as obscene language. The fair-ground is not the best place for highly respectable people. It is the dancing-place of the lower classes; and as such the fair is a success and practically harmless. The girls are out for fun, and when they see a good-looking young man are not above making advances; and the stranger who steps up and introduces himself is sure of a welcome on his face value. It is all free and natural. Nearly every one is the better, and very few are the worse, for the holiday. Liquor is the principal cause of what evils there are. Tavistock Goose Fair after dark is far more respectable than Hyde Park at midnight.

Peter and Mary set forth on their walk across the moor to Lydford station, both of them attired in the festive garments which had been last assumed for the concert, Mary's large right hand clutching the umbrella by its ribs, Peter smoking industriously. They made a bee-line for their destination, heedless of mossy bogs, which were fairly firm at that time of the year. There were no rocks to hinder them. It is a bald stretch of moor between St. Mary Tavy and Lydford. Mary was breathing furiously from sheer excitement and nervousness, being dreadfully afraid they would miss the train. There was the station "down under," not more than half-a-mile away, and the train was not due for an hour, but Mary continued on the double. She did not understand mathematics and timetables. Peter trudged behind in a state of phlegmatic calm, natural to an old traveller, who had been to Plymouth by the sea and to Winkleigh on the hill.

For some time they had the platform to themselves. Then the moor began to give forth its living: young men and maidens, old men and wives, all going a-fairing, some treating the matter irreverently with unmusical laughter, others regarding the occasion as meet for an austere countenance. Peter was among those who cackled, while Mary was on the side of the anxious. She had to remind herself continually that she was enjoying life, although she would much rather have been at home chasing Old Sal among the furze-bushes. When the signals fell, and the bell rang, and the station began to rumble as the train approached, she clutched Peter and suggested they should return home. "Don't ye get mazed," said Peter crossly. "Come along wi' I."

Mary endeavoured to do so, but lost her head entirely when the train drew up, and went on to behave very much like a dog at a fair. She lost sight of her brother, scurried up and down the platform looking for him, and became still more confused when the cry, "Take your seats, please," sounded in her ears. The guard, who was used to queer passengers, took her by the arm with the idea of putting her into a carriage, but Mary defended herself against his designs with her umbrella, and breaking loose endeavoured to join the engine-driver. Meeting with no encouragement there she turned back, and was seized by Peter, who told her plainly she was acting foolishly, and again commanded her to come along with him. Mary obeyed, and everything was going favourably, and they were just about to enter a compartment when the umbrella slipped oat of her nervous hand, bumped upon the edge of the platform, and slid beneath the train.

Mary resumed her normal condition at once, caring no longer for train, crowd, or fair, while the fear of travelling ceased to trouble when she perceived that the umbrella had departed from her. She stood upon the platform, and declared with an oath that the system of the railway should work no more until the umbrella had been restored to her hands. Time was of no account to Mary. She refused to enter the train without her umbrella; neither should the train proceed, for she would hold on to it. Peter upheld his sister. The umbrella was a family heirloom. The station-master and guard urged and blasphemed in vain. The homely epithets of the porter were received with contempt and the response, "Us bain't a-going. Us be going to bide."

Passengers in the adjoining compartment were perturbed, because it was rumoured among them that the poor woman had dropped a baby beneath the train, and they believed that the officials were contending that there was nothing in the regulations about ordinary humanity, and it was therefore their duty to let the child remain there. The guard and station-master became unpopular. The passengers were in no great hurry to proceed, as they were out for a day's enjoyment; and as for Mary, great was her lamentation for the lost umbrella.

"'Tis a little gal, name of Ella," explained a stout commoner with his head out of the window, for the benefit of others in the carriage.

"Sounded to me like Bella," replied his wife, differing from him merely as a matter of principle.

"There's no telling. They give 'em such fancy names now-a-days," said another excursionist.

"Her be screaming cruel," said the stout commoner.

"I don't hear 'en," declared his wife. They got along very well together, those two, and made conversation easily, one by offering a statement, the other by differing.

"I du," said a young woman in a white frock, which was already showing about the waist some finger-impressions of her young man, who sat beside her. "She'm right underneath the carriage. Don't ye hear she, Ben?"

Ben gave a nervous smile, gulped, arranged his tie, which would keep slipping up to his chin, moistened his lips, then parted them to utter the monosyllable which was required. He heard the child screaming distinctly. Having stated as much, he proceeded to record his fingerprints accurately upon the young woman's waist.

A farmer from Inwardleigh, who had entered the train at Okehampton, and had slept peacefully ever since, woke up at that moment, looked out, saw the bare moor, remarked in a decided voice that he wouldn't live on Dartmoor for a thousand pounds, and went to sleep again. The stout commoner took up his parable and said—

"There be a little man got out now, and he'm poking about wi' a stick, trying to get the baby out. Did ever hear of trying to get a baby up wi' an ash-stick, woman?"

His wife replied that she had never heard of a baby getting underneath a train before, and she thought people ought to be ashamed of themselves getting drunk so early in the morning.

"Babies oughtn't to be took to the vair," said the young woman in the white frock. "I shan't tak' mine when I has 'em."

This remark caused young man Ben to smile nervously again.

The Inwardleigh farmer opened his eyes and wanted to know why the train was motionless. He was getting so thirsty that he could sleep no more. "Us might sing a hymn," he suggested; and proceeded forthwith to make a noise like a chaff-cutting machine, preparatory to describing himself in song as a pure and spotless being whose sins had been entirely washed away. Had he given his face and hands the attention which, according to his own statement, his soul had received, he would have been a more presentable object. The young woman in the white frock knew the hymn, and joined in vigorously, claiming for her soul a whiteness which her dress could not equal. The farmer was so delighted with her singing that he leaned forward and kissed the damsel rapturously. The unhappy Ben dared not remonstrate with his elders and betters, but merely sat and gulped. By this time Peter had dropped his stick beneath the train, where it reposed side by side with the umbrella.

"They'm going to run the train back," said the stout commoner.

"The baby 'll be dead," remarked his wife cheerfully. She was not going to be depressed upon a holiday.

Peter and Mary stood upon the platform, a statuesque, obstinate pair, determined to give the railway company no mercy. It was nothing to them that the train was being delayed. Their property was underneath it, and all the Gubbings blood in them rebelled.

"I'll bide till I gets my umbrella. Tak' your mucky old train off 'en," said Mary, wagging her big hand at the men in authority; while Peter added that his intention was also to bide until his ash-stick should be returned to him.

Finally the train was backed, the umbrella and stick were recovered, and the savages permitted themselves to be bundled into the first compartment handy, amid laughter from the heads at the windows and profanity from the mouths of the officials. The train drew out of the station, and Mary subsided into a corner and held on tightly, shouting to her brother, "Shet the window, Peter, du'ye. Us may be falling out."

Peter tried to explain that would not be easy, but Mary was unable to listen. Her former fears had returned. She clutched her umbrella, trembled, and prayed to the gods of Brentor and the gods of Ebenezer—Mary's religion was a misty affair—for a safe deliverance from the perils of the railway. She had a feeling as if she was about to part with her breakfast. She had also a distinct admiration just then for all those who went down to the towns in trains, and for her brother, who sat calmly upon the cushions—it was a first-class compartment which they had invaded—and spat contentedly upon the carpet. The speed of the train exceeded thirty miles an hour, and poor Mary's bullet head was rolling upon her shoulders.

"Aw, my dear life!" she moaned. "I feels as if my belly were running back to home again. Where be us, Peter?"

"On the railway," her brother answered, with truth, but without brilliance. The remark was reassuring to Mary, however. She thought the train had got upon the moor somehow and was speeding furiously down a steep place towards destruction upon the rocks. A glance from the window gave no comfort. It was terrible to see the big tors tumbling past like a lot of drunken giants.

"Mind what I told ye," observed Peter. "Yew wun't like travelling, I ses. 'Tis easy when yew begins young, but yew be too old to begin."

"Us ha' got legs, and us was meant to use 'em. Us was never meant to run abroad on wheels," said Mary. "If ever I gets home, I'll bide."

Peter refilled his pipe, and began to boast of his experiences upon sea and land; how he had ventured upon the ocean and penetrated to a far country. Mary had heard it all before, but she had never been so impressed as she was then by her brother's account of his famous crossing of the Hamoaze in a fishing-boat, and his alighting upon the distant shore of Torpoint to stand upon Cornish soil. But while Peter was describing how he had been rocked "cruel and proper" upon the waves of what it pleased him to style the Atlantic, brakes fell heavily upon the wheels, a whistle sounded, and the train dragged itself gradually to a standstill. There was no station in sight. The moor heaved on both sides of the line. Even Peter was at a loss to explain the sudden stoppage for a moment.

"The train be broke," said Mary, who was bold now that she had ceased from travelling. "They've run 'en over a nail, and us mun bide till 'em blows the wheels out again."

Mary comprehended bicycles, and had contemplated tourists, who were so foolish as to bring their machines upon Dartmoor, pumping away at punctured tyres. Peter did not contradict because he was perturbed. He understood that the train had not broken down; but he believed that an accident was impending. Out of his worldly wisdom he spoke: "It be a collusion, I reckon."

Suspiciously Mary demanded an explanation.

"'Tis when two trains hit one into t'other," explained Peter, striking his left fist into his right palm. "That be a collusion. Same as if yew was to run into a wall in the dark," he added.

The meaning of these words did not dawn upon Mary for some moments. When she did grasp them she made for the door, with the intention of abandoning the railway forthwith; but the train gave a sudden jerk, which threw her upon the seat, and then began to glide back. Peter thrust his head out of the window and perceived they were making for a siding. He and his sister had delayed the train so long that an express which was due to follow had almost caught them up, and had made it necessary for the local train, which has to wait for everything, to get off the main line. Peter did not understand that. Even old travellers make mistakes sometimes. He considered that the situation was desperate.

"They'm trying to get away, trying cruel hard," he said drearily.

"What be 'em getting away from?" gasped Mary.

"T'other train," her brother answered.

"Aw, Peter, will 'em du it?"

"Bain't hardly likely," said Peter dolefully.

"Be t'other train going to run into we?"

Peter admitted that it was so, adding: "I told ye to bide to home."

"Will us get hurt?" moaned Mary.

"Smashed to bits. They newspapers will tell us was cut to pieces," said Peter, in his gloomiest fashion. "How much have ye got in the money-box?" he asked.

With prophetic insight Peter perceived that he would be spared. Mary would be destroyed, together with all the other passengers, and Peter naturally was anxious to know the amount of hard cash he was likely to inherit.

But Mary gave no heed to the avaricious question. She groaned and rubbed her eyes with the umbrella. It was the umbrella she was thinking of rather than herself. Somehow she could not imagine her own body mangled upon the line; but a melancholy picture of the wrecked umbrella was clear before her eyes.

In the next compartment the farmer was still singing hymns, accompanied by a chorus. Mary thought they were praying. This was travelling, enjoying life, a day's pleasure, St. Goose's Day! Mary wished with all her heart she had never left her geese and her hut-circle. In the meantime Peter was keeping her well informed.

"They be running the train off on Dartmoor," he explained. "There's a gurt cleave down under, and they be going to run us down that. Us mun get smashed either way."

"Why don't us get out and run away?" suggested frightened Mary.

As she spoke the train stopped. It was safe in the siding, although the savages did not know that. They supposed that the motive power had failed, or the engine-driver had come to realise that escape was hopeless, and had abandoned the train to secure his own safety. Peter saw a man running along the line. He was only a harmless pointsman going about his business, but Peter supposed him to be the base engine-driver flying for his life, and he told Mary as much. Even Peter's nerve was somewhat shaken by this time. Mary said plainly she should follow the example of the engine-driver. "My legs be as good as his," she cried. "I hain't a-going to bide here and be broke up like an old goosie's egg. I be a-going out."

"They'll fine ye," cried Peter. "There be a notice yonder. For trampesing on the line a sum not exceeding forty shilluns—"

"Bain't that better than getting smashed to pieces?" shouted Mary.

Peter was not sure. He could not translate the phrase "not exceeding," but he had a clear notion that it meant considerably more than forty shillings.

Mary was struggling with the door. In another moment she would have opened it, but a terrific interruption occurred. There sounded a wild whistling, and a roar which stunned her, and caused her to fall back upon the seat to prepare hurriedly for her doom, to recall various religious memories and family associations, and to mutter fervently such disjointed scraps of sun-worship and Christianity as: "Our Vaither, hollered be the name, kingdom come. Angels and piskies, long-stones and crosses, glory to 'em all. Amen."

Then the express thundered past, shaking everything horribly. The tragedy was soon over, and Peter emerged into the light with worm-like wrigglings. For all his courage and experience he had dived beneath the seat, conscious somehow that any change of position would be better than no change. Everything seemed to have become very quiet all at once. They could hear the wind whistling gently over the moor, and the water splashing below. Mary had no idea what had happened, but she quite believed that Peter's worst fears had been realised, and that the "collusion" had actually occurred. So she groaned, and did not venture to move, and muttered feebly: "I be cut to pieces."

"No, you bain't," said Peter cheerfully. "Us got away after all."

With a little more encouragement Mary stretched herself, discovered that she and the umbrella were both intact, and from that moment the joy of life was hers again. They had escaped somehow. The express had missed them, and Peter assured her it was not likely to return. He admitted they had gone through a terrifying experience, which was as novel to him as to Mary; and his conclusion of the whole matter was that the engine-driver had undoubtedly saved their lives by cool and daring courage in the presence of fearful danger.

"He saw t'other train coming, and got us out o' the way just in time. Yew saw how near t'other train was. Only just missed us," explained Peter.

"He'm a cruel larned man," declared Mary. "He ought to be given something. Ought to be fined forty shilluns." Poor Mary was anxious to learn the English language; but when she made use of strange words she betrayed her ignorance.

"You means rewarded," Peter corrected out of the depths of his education.

"Aw ees," said Mary. "Us will reward 'en wi' a shillun."

Peter did not see the necessity. As they were perfectly safe, and as no further advantage could possibly accrue to them from the engine-driver's heroism, he thought they might as well keep the shilling. The train drew out of the siding, continued its journey, and Mary became quite comfortable, even venturing to lean forward and look out of the window, though the telegraph-poles and bridges frightened her at first. They looked as if they were going to run into her, she said.

Nothing else eventful happened until they reached Tavistock, although there was a good deal of human nature at work in the adjoining compartment, where the Inwardleigh farmer had exchanged hymn-singing for amorous suggestions, and had proceeded to appropriate the unfortunate Ben's white-frocked young woman to himself. It was especially hard upon the poor young clown, as he had paid for the railway tickets; but he had only a couple of shillings for fairing, and the Inwardleigh farmer had gold in his fob, so the girl naturally preferred to spend the day with the man of well-filled pockets. Weak-minded young bumpkins sometimes murder their sweethearts, and it is not very surprising. Even degenerates get weary of playing the singularly uninteresting part of the worm that is trampled on.

"Tavistock! Good Lord!" exclaimed Mary, with great relief, as the train entered the station.

She and Peter tumbled out. Such people always tumble out of railway carriages. They merely bang the door open, fall forward, and find their feet somehow. It is easy to tell whether a person is well-bred or not by the way he or she leaves a railway carriage. A young lady comes forth after the manner of a butterfly settling on a flower. The country maid emerges like a falling sack of wheat. Peter and Mary tumbled out, and were considerably astonished not to find a procession of grateful passengers advancing towards the engine to thank the driver for the courage he had displayed in saving their lives. Every one seemed anxious to quit the platform as soon as possible. Peter was shocked to discover so much ingratitude. It was ignorance perhaps, indifference possibly, but to Peter and Mary it seemed utter callousness. They felt themselves capable of something better. So they pushed through the crowd, reached the engine, and insisted upon shaking hands, not only with the driver, but with the fireman also, and thanked them very much for bringing them safely into Tavistock, and for having; avoided the "collusion," which they, the speakers, confessed had at one time appeared to them as inevitable. Peter invited them to come and have a drop of gin, and Mary asked sympathetically after the "volks to home."

The men enjoyed the joke immensely. They thought that the quaint couple were thanking them for having backed the train at Lydford in order that Mary might recover her umbrella and Peter his ash-stick. They chaffed them in a subtle fashion, and after a minute's complete mutual misunderstanding bade them farewell with the ironical hope they might some day save them again.

Mary was overflowing with generosity. As she and her brother turned away she produced two shillings and instructed Peter to reward the heroes suitably. Peter slipped the shillings unobtrusively into his own pocket. With all his faults he was a strict man of business.

CHAPTER XI

ABOUT THE FEAST OF ST. GOOSE

The cult of the goose, so far as it concerns Tavistock Fair, is gastronomic entirely, and has no religious significance. At dedication festivals of a church some particular saint is flattered with decorations and services, and his existence upon this world at one time is taken for granted. In certain places a few bones are produced for the edification of the faithful, and advertised as the great toe or the jaw of the patron in question. Goose bones are displayed at the "gurt vair" in lieu of the living creature, and they are unmistakably genuine, for there is plenty of sound meat upon them. St. Goose is honoured with the fun of the fair, while he himself is offered up on a charger. The congregation of countryfolk devour their canonised bird, and wash him down with beer and cider. There is not a living goose to be seen about the town, but the atmosphere of the principal street is thick and fragrant with sage and onions.

Peter and Mary trod the wide roads as delicately as large boots could, feeling far too nervous to enjoy themselves. Peter would not enter into the pleasure of the fair until he had swallowed several stimulating pints, and even Mary was willing to take a little cordial for the sake of her nerves. It was not so much the noises which disconcerted her—there was plenty of howling wind and roaring water down Tavy Cleave—as their unaccustomed nature. She was not used to steam roundabouts, megaphones, and all the drums and shoutings of the showmen. When Peter proposed an aërial trip upon wooden horses, Mary moved an amendment in favour of light refreshment. Peter could not object to a suggestion so full of sense, so they passed beside the statue of Francis Drake, crossed the road, and were getting clear of the crowd, when a familiar laugh reached their ears, and Mary saw a fresh and happy pair of youngsters. Boodles and Aubrey, in high spirits and good health, laughing at everything merely because they were together for a good long day. Boodles had never looked nicer. West-country beauty is nothing but fair hair and tinted skin; but Boodles was all glorious just then. She was a flame rather than a flower. Her hair had never looked so radiant, or her skin more golden. She was as happy as she could be; and when a girl is like that she has to look splendid, whether she likes it or no.

Mary was soon after her, bellowing like a bullock, lunging with the umbrella, shouting! "Aw, Miss Boodles! Aw, my dear! I be come to the vair tu. Me and Peter has come to Goosie Vair. Where be ye going, my dear?"

Boodles turned with a look of amazement. She had her flaming hair up, beneath a big straw hat which was trimmed with poppies, and her dainty frock just touched her ankles. She looked so deliciously clean that Mary hardly liked to come near her, and she smelt, not like a chemist's shop, but like the sweet earth after a shower. Mary drew her right hand swiftly across her big tongue, rubbed the palm upon her buttock, and held it out. She always shook hands with Boodles whenever they met. She felt that the civilising contact lent her some of the womanhood which nature had withheld.

"It's so jolly!" cried the child. "Such a lovely day, and everything perfect. I'm glad you have come—and Peter too! Aubrey, this is Mary who gives us eggs and butter. She and Peter live upon Tavy Cleave. You know!"

Mary cleansed her right hand again.

"Why, Where's Peter?" cried Boodles.

Peter was already across the road, following his little turned-up nose in the direction of a door which suggested pewters.

"He'm thirsty," explained Mary.

"Poor Peter!" laughed Boodles. "You must look after him, Mary. Don't bring him home staggery."

Mary was not listening. Of course Peter would go home staggery. It was the proper thing to do. How could a man be said to enjoy a fair if he went home sober? Mary was regarding the young man. She was able to reason with a good deal of clearness sometimes. It was not easy to believe that the title man included beings So far apart as Aubrey and her brother, just as she found it hard to understand how the word woman could serve for Boodles and herself.

"Bain't he a proper young gentleman?" she exclaimed. "A main cruel butiful young gentleman. Aw ees, my dear! I'd like to kiss a gentleman like yew."

Mary had not felt so womanly for a long time. She comprehended there was something in life beyond breeding geese, and cleaning turnips, and bringing the furze-reek home; something that was not for her, because she was too much of a man to be a woman.

Their answering laughter did not upset her, although it was in a way expressive of the truth that there could never be any pleasant gilt upon her gingerbread.

"It wouldn't do here. Rather too public," said the boy, with a sly look in his blue eyes, squeezing his sweetheart's fingers as he spoke.

Boodles had flushed with pleasure. She would rather have heard Aubrey praised than be praised herself. She was quite right when she had declared Aubrey was the prettiest boy ever made. It was obvious even to poor old wooden-faced half-man Mary.

Boodles and Aubrey hurried on, representatives of fun and laughter, which were otherwise somewhat wanting. It was too early in the day for excitement. The countryfolk were not yet warmed up; they were reserved, and took the holiday seriously; hanging about the streets with a lost expression, unwilling to change their shillings into pence, oppressed with the idea that it would be necessary soon to enjoy themselves, studiously avoiding the pleasure-ground in order that they might cling to their cash a little longer, and quite content to look on and listen, and welcome acquaintances with prolonged handshakes. The spending of the first penny was difficult; the rest would be easy. There were some who had not a penny to spend, and even they would be happy when the temperature went up. A poor plain girl from some remote village will stand in a puddle all day, and declare when she gets home she has never enjoyed herself so much in her life. It is a sufficient pleasure, for those who live in lonely places, to stand at a corner and stare at a rollicking crowd for a few hours.

There was the fair within the town, and the fair without. That within was beside the Tavy and among the ruins of the Abbey; that without was also beside the Tavy, but upon the opposite bank. There was also the business-fair, where beasts were bargained for: ponies, bullocks, pigs, sheep, everything except geese. It was a festival which would have delighted the hearts of Abbot Cullyng's gay monks, who, it is recorded, wore secular garments about the town, divided their time between hunting the deer on Dartmoor and holding drunken suppers in their cells, and cared not at all for religious discipline or black-lettered tomes. Part of the fair is held upon the former site of those monastic buildings, and the ruin of Betsey Grimbal's tower looks down upon more honest pleasures from what was once the Abbey garden. The foundation was despoiled of its gold and silver images, and the drones were smoked out of their nest, centuries ago, and what was their refectory is now by the irony of fate a Unitarian chapel; and St. Goose has become a greater saint than St. Rumon, who was claimed as a bishop of renown by his Church, although secular history suggests no such gentleman ever lived.

Certain objects were against the railings of the church, objects neither beautiful nor necessary; Brightly and his mongrel, hungry and business-like as ever. They occupied very little space, and yet they were in the way, principally because they were not pleasant to look upon, being rather like heaps of refuse which the street-cleaners had overlooked. Brightly was not there for the fun of the thing. He did not know the meaning of such words as holiday and pleasure. Had any one given him five shillings, and told him to go and enjoy himself, he would not have known what to do. Both he and Ju were thinner, though that was only interesting as a physiological fact. Brightly held up his ridiculous head and sniffed continually. Ju did the same. The atmosphere was redolent of sage and onions; and they were trying to feed upon it.

"Trade be cruel dull," muttered Brightly.

Ju did not acknowledge the remark. She had heard it so often, or words to the same effect, that she deemed it unnecessary to respond with a tail-wag. Besides, that sort of thing required energy, and Ju had none to spare. She was wondering, if she followed up that wonderful odour, whether she would obtain gratuitous goose at the other end.

"Tie-clips, penny each. Dree for duppence. Butiful pipes, two a penny," sang Brightly; but his miserable voice was drowned by the roundabouts and megaphones.

Brightly was celebrating the general holiday by exchanging one form of labour for another. It would have been useless to follow his usual calling of purveyor of rabbit-skins that day, so he had become for the time being a general merchant. He had obtained a trayful of small goods on credit. Brightly had one fault, a grave one in business; he was honest. So far he had sold nothing. He was merely demonstrating the marvellous purchasing powers of a penny. It never occurred to him that he was opposing his miserable little trayful of rubbish to all the booths and pleasures of the great fair. Tie-clips and clay-pipes were all he had to offer in competition with attractions which had delighted kings and princes, if the honesty of the showmen could be accepted as advertised. Even the fat woman admitted that royal personages had pinched her legs. If Brightly had followed the fat lady's example, and declared in a loud enough voice that autocrats smoked nothing but his clay-pipes, and kept their decorations in place with his tie-clips, he might have acquired many pennies.

Above the town, where the cattle-fair was in full swing, various hawkers had established themselves; men who looked as if they had been made out of metal, with faces of copper and tongues of brass. One man was giving away gold rings, and if a recipient was not satisfied he threw in a silver watch as well. He couldn't explain why he did such things. It was his evil fate to have been born a philanthropist. He owned he had come to the fair with the idea of selling his goods; but when he found himself among so many happy, smiling people, fine young men, beautiful girls, dear old folks who reminded him of his own parents, all making holiday and enjoying themselves, with the sun shining and Nature at her best, he felt totally unable to restrain his benevolence. He couldn't take their money. It was weak and foolish of him, he knew, but he had to give them the rings and watches, which, as they could see for themselves, had cost him pounds, shillings, and pence, because he wanted to send them home happy. His only idea was to give them a little present so that they would remember him, and tell their friends what a simple and generous creature they had encountered at the fair. So he flowed on, with an eloquence which any missionary would have envied. And then he produced a black bag, and said he wished to draw their attention to something which he must really ask them to buy, not because he wanted their money, but because he knew that people never really valued a thing unless they gave something for it. It was a fatal thing, this philanthropy, but it made him happy to be kind to others. Out of the bag came some more rubbish, and the rascal was soon doing a roaring trade. What chance had Brightly against a metallic creature like that?

Higher up the road another gentleman established himself. He was well dressed, his mottled hands were gleaming with immense rings, and his clean-shaven face was as red as rhubarb. He assumed an academic cap and gown, casually informing those who gathered around that he was entitled to do so, as he was not only a man of gentle birth, but a graduate of "one of our oldest universities," and a duly qualified physician also. He stated with emphasis, and a slight touch of cynicism, that he was no philanthropist. He belonged to an overcrowded profession; he had no settled practice; and knowing how unwilling country-people were to come to a medical man until they had to, when it was usually too late, and knowing also how grievously afflicted many of them were with divers diseases, he had decided to come out by the wayside and heal them. It was entirely a matter of business. He was going to cure them of a number of ailments which they were harbouring unawares, and they would pay him a trifling sum in return. He wasn't going to give anything away. He couldn't afford to be generous. He begged the people not to crowd about him so closely, as there was plenty of time, and he would undertake to attend to every one.

This man ought to have been a genius, if he hadn't been a rogue. He went on to warn his listeners against quack doctors and patent medicines. They were all frauds, he assured them, and he described in homely language how he had often restored some poor sufferer whose health had been undermined by the mischievous attentions of unqualified impostors. He took a small boy, set him in the midst, and in flowing phrase explained his internal structure. It was the liver which was the origin of disease among men; liver, which caused women to faint, and men to feel run down. Heart disease, consumption, eczema, cold feet, red nose, and a craving for liquor were all caused by an unhealthy liver, and were so many different names for the same disease. So far nobody but himself had discovered any safe cure for the liver. There were a thousand remedies mentioned in the British Encyclopædia—possibly he meant pharmacopoeia—but not a genuine medicine among them. He had devoted his life and fortune to discovering a remedy, and he had discovered it; and his listeners should be allowed to benefit by it; for it needed but a glance at their faces to convince him that the liver of every man and woman in that circle was grievously out of order.

At that moment Peter and Mary came up, considerably elevated, and gazed with immense satisfaction at the figure in cap and gown, Mary exclaiming in her noisy way: "Aw, Peter! 'Tis a preacher."

The quack wiped his hands and face with a silk handkerchief, opened a bag, and producing a small green bottle half full of grimy pellets, continued solemnly; "The result of a life devoted to medical studies, my friends. The one and only liver cure. The triumph of the human intellect; more wonderful than the Pyramids of America; long life and happiness in a small bottle; and the price only one shilling."

There was not much demand at first for long life and happiness in bottle form. The listeners had come to Goose Fair to enjoy themselves, not to buy pills. They were all obviously as healthy as wayside weeds. But the artful rogue had only been playing with them so far. He made his living by the gift of a tongue, and so far he had not used it. The time had come for him to terrify them. He removed his cap, threw his shoulders back and his arms out, and lectured them furiously; telling them they were dying, not merely ill, but hovering every one of them on the brink of the grave; that tan of health upon their faces was a deception; it was actually a fatal symptom, a sign of physical degeneracy, a herald of bodily impotence. They were all suffering from liver in some shape or form, and with the majority, he feared, the disease was already too far advanced to be arrested by any treatment, except one only—the little green bottle of pills, which might be theirs for one shilling. He choked them with eloquence for ten minutes, frightening, converting, and making them feel horribly ill. He was irresistible, especially when he spoke with pathos of his devotion for his fellow-creatures, and his pain when he saw them suffering. That man would have made an ideal preacher, if he had known how to speak the truth.

Mary listened open-mouthed. A bee flew in, and she spat it out and gasped. For the first time in her life she realised she was in a state of delicate health.

The quack advanced to Peter, who was looking particularly despondent, being fully persuaded he had not long to live, and with a grave shake of the head punched him in the body. "Does that hurt?" he asked.

"Cruel," said Peter.

"Enlarged liver, my friend," said the rogue. "It is not too late to save the patient if he takes the remedy at once. Let me tell you how you feel," and he went on to describe a condition of ill-health, which most of his other hearers felt coming upon themselves also under the potent influence of mere suggestion.

"Du'ye feel like that, Peter?" demanded Mary with great anxiety.

"I du," said Peter miserably.

"So du I," declared Mary. "I feels tired when I goes to bed, just like he ses."

"Better have three bottles each," said the friend of mankind. "One arrests the disease, three remove it."

That would have meant six shillings, which of course was not to be thought of. Even ill-health was to be preferred to such an expenditure. As Peter reminded his sister, he could almost bury her for that sum. Finally they bought one bottle of pellets. Not even the quack's conviction that Mary was suffering from an undue secretion of bile could persuade them to purchase more. The rogue collected a pound's worth of silver from the circle, and went on his way to capture a fresh lot of gulls; and so the dishonesty and fun of the fair went on side by side; while there was half-blind Brightly, squeezing against the railings of the church, with his ridiculous honesty, and his trayful of pipes and tie-clips which never grew less. Honesty is a money-making policy in the land of Utopia, but not elsewhere; and Utopia means nowhere. Christianity has been preached for nearly two thousand years, and still the man is a fool who leaves his silver-mounted stick outside the door.

The next thing was luncheon, as elegant folk have it; or a proper old guzzle, according to Peter. The savages had made up their minds to do the fair properly, and eating was certainly a chief item of the programme. Savoury goose, with plenty of sage and onions, was the dish of the day. Peter put the pills in his pocket, and forgot that his liver was out of order, as Mary ignored the untruth that she suffered from "too much oil." It was useless to try strange words upon her. While she was eating that portion of goose appointed for the day she tried to make her brother explain how the oil had got into her system, but Peter was much too busy to answer. He was guzzling like a monkey, with his face in the plate, half choking in his hurry, gulping, perspiring, gasping with sheer greediness, and splashing in the rich gravy very much as the goose he was feeding on had once flopped through some moorland bog.

Boodles and Aubrey went to the Queen's Hotel for their goose dinner; a place where good English fare may still be seen and eaten. Boodles had witnessed the pleasure-fair only, the gay and noisy side of things, and though the debased faces of some of the booth proprietors had alarmed her at first, she had seen nothing actually nasty. Cruelty was not there, or at least it had been out of sight. She did not go upon the other side, where the rogues foregathered, and where beasts were bought and sold; where sheep were penned in a mass of filth, with their mouths open, tasting nothing but heat and dust; where ponies were driven from side to side, half mad with fright, while drovers with faces like a nightmare yelled and waved their hats at them, and brought their cudgels down like hammers upon their sweating flanks; where calves, with big patient eyes protruding with pain and terror, were driven through the crowd by a process of tail-twisting; where fowls were stuffed in crates and placed in the full heat of the sun; and stupid little pigs were kicked on their heads to make them sensible. Boodles saw nothing of that, and it was just as well, for it might have spoilt her day, and have reminded her that, for some cause unexplained, the dominant note of all things is cruelty; from the height of the unknown God, who gives His beings a short life and scourges them through it, to the depth of the invisible mite who rends a still smaller mite in pieces. Living creatures were placed in the world, it is said, to perform the duty of reproducing their species. It seems as reasonable to suggest that their duty is to stamp out some other species; for the instinct of destruction is at least as strong as the instinct of reproduction, making the world a cold place often for the tender-hearted.

It was not a cold place for Boodles that day, because she was in a happy state of love and ignorance. She was not worrying herself about Nature, who vivisects most people under the base old plea of physiological research. She and Aubrey went up a sage-and-onion-scented street, into the similarly perfumed hotel, up a flight of stairs fragrant with stuffing, and into a long room, to find themselves in a temple of feasting, with incense to St. Goose streaming upward, and two score famished and rather ill-bred folk licking their lips ostentatiously and casting savage glances at the knives and forks.

Everything was on the grand scale. It was just such a meal as the eighteenth-century post-houses gave passengers on the road before railways had come to ruin appetites. It was a true Hogarthian dinner; not a meal to approach with a pingling stomach; not a matter of "a ragout of fatted snails and a chicken not two hours from the shell"; but mighty geese, and a piece of beef as big as a Dartmoor tor—the lusty cook's knees bowed as he staggered in with it—mounds of vegetables, pyramids of dumplings, gravy enough to float a fishing-smack, and beer and cider sufficient to bathe in. The diners were in complete sympathy with the vastness of the feast, being mostly from ravenous Dartmoor. A beefy farmer was voted to the chair, and carved until perspiration trickled down his nose. A gentleman of severe appearance insisted upon saying grace, but nobody took any notice. They were too busy sniffing, and one who had been already helped was making strange noises with his lips and throat. Boodles was laughing at his manners, and pinching Aubrey's hand. "Such fun," she whispered.

"Ladies first," cried the carver.

"Quite right," gasped the man who had been served first, having snatched the plate from the waiter as he was about to pass him. Then he gaped and admitted an entire dumpling, nearly as big as a cricket-ball, and had nothing else to say, except "Bit more o' that stuffing," for ten minutes.

"What am I to do with it?" sighed Boodles, when the heaped plate was set in front of her.

"Eat 'en, my dear!" said a commoner, who was wolfing bread until his time came. "'Tis Goosie Vair," he added encouragingly.

"Take it, Aubrey," she said, with a slight titter.

"Go ahead," he replied. "Eat what you can, and leave the rest."

"I wish we were alone," she whispered. "These people are pigs."

Had they been alone they would probably have fed off the same plate, and given each other kisses between every mouthful. As it was they could do nothing, except play with each other's feet beneath the table. Everybody else was hard at work. Faces were swollen on every side, and the sounds were more suggestive of a farmyard at feeding time than a party of immortal beings taking a little refreshment. There was no conversation. All that had been done during the time of waiting. "'Tis a butiful day, sure enough," and "A proper fine vair," had exhausted the topics. Boodles was rather too severe when she called the feasters pigs, but they were not pleasant to watch, and they seemed to have lost the divine spark somehow. Philosophers might have wondered whether the species was worth reproducing.

The young people soon left the table, and a couple very differently constituted pressed themselves into the vacant places. The others were not half satisfied. Some of them would stuff to the verge of apoplexy, then roll down-stairs, and swill whisky-and-water by the tumblerful. It was holiday; a time of over-eating and over-drinking. They had little self-control. They unbuttoned their clothes at table, and wiped their streaming faces with the cloth.

"I'm glad we went to goose dinner, but I shouldn't go again. It was gorging, not eating," said Boodles, as they went along the street.

"Let's go and see the living pictures," said Aubrey.

"But we've seen them."

"We'll go again. Perhaps they will turn on a fresh lot."

They liked the living pictures, because the lights were turned down, and they could snuggle together like two kittens and bite each other's fingers.

"Then we'll go for a walk—our walk. But no," sighed Boodles; "we can't. It will be time for the ordeal."

The fairy-tale was getting on. Ogre time had come. Boodles was to go and drink tea with her boy's parents.

"Perhaps we can go our walk later on."

"It won't be a real day if we don't," said she.

"Our walk" was beside the Tavy, where they had kissed as babies, and loved to wander now that they were children. They thought they were grown up, but that was absurd. People who are in love remain as they were, and never grow up until some one opens the window and lets the cold wind in. "Our walk" was fairyland; a strange and pleasant place after goose dinner and Goose Fair.

Brightly was against the railings, and had done no business, although the day was far spent. There was no demand for tie-clips or clay-pipes. Somebody was playing the organ in the church, and Brightly had that music for his dinner. Everybody seemed to be doing well, and he was the one miserable exception. He put up his sharp face, and chirped pathetically: "Wun't ye buy 'em, gentlemen? Tie-clips, penny each. Dree for duppence. Butiful pipes, brave and shiny, two a penny."

The roundabout over the way was taking pennies by the bushel; but the roundabout supplied a demand, and Brightly did not. A fat be-ribboned dog passed and snapped at Ju. She took it patiently, having learnt the lesson from her master. Then two young people swept round, and one of them collided with Brightly, and almost knocked his thin figure through the railings.

"I beg your pardon," said a bright young voice. "I hope I didn't hurt you."

"You'm welcome, sir," said Brightly, wondering what on earth the young gentleman was apologising for.

"Why, it's the man with the rabbit-skins. What does he do with them? Now he's selling pipes. Aubrey, I'm going to buy some. Oh, look at the poor little dog! How it shivers! What is the matter with it?"

"She'm hungry," explained Brightly.

"You look as if you were hungry too," said Aubrey with boyish candour.

"I be a bit mazed like, sir," admitted Brightly.

"I want some pipes, please—a lot. Don't laugh, Aubrey," said Boodles, looking down on the tray, with moisture in each eye and a frown on her forehead. She had no money to spare, poor child, only a threepenny-bit and four coppers; but she would have parted with the lot to feed the hungry had not Aubrey taken and restrained her charitable little hand.

"Give him this," he whispered.

"Feed the little dog," said Boodles, as she gave Brightly the coin, which was half-a-crown, as white and big, it seemed to Brightly, as the moon itself. Then they went on, while Brightly was left to see visions and to dream. He called out to tell them they had taken neither pipes nor tie-clips, but his asthmatic voice was drowned as usual by the noises of the fair, and it was quite a different set of faces and figures that went before him. He picked Ju up, tucked her under his arm, and shuffled away to buy food. He had seen the girl's face with pity on it through his big glasses, only dimly, but it was enough to show him what she was; something out of the church window, or out of the big black book they read from, the book that rested upon the wings of a golden goose, or perhaps she had come from the wonderful restaurant called Jerusalem just to show him and Ju there was somewhere or other, either in Palestine or above Dartmoor, some very superior Duke of Cornwall who took a kindly interest in worms, himself, and other creeping things. Brightly stopped, oblivious to holiday-makers, and tried to think of Boodles' name. He found it just as he reached the place where he could obtain a royal meal of scraps for threepence. "Her's a reverent angel, Ju," he whispered.

Beyond the bridge, which crossed the Tavy near the entrance to the field where the main pleasure-fair was making noises curiously suggestive of a savage war-dance, Thomasine walked slowly to and fro. She had been doing that ever since eleven o'clock, varying the occupation by standing still for an hour or so gazing with patient cow's eyes along the road. Pendoggat had promised to meet her there, and treat her to all the fun of the fair. He had told her not to move from that spot until he arrived, and she had to be obedient. She had been waiting four hours in her best clothes, sometimes shaking the dust from her new petticoat, or wiping her eyes with her Sunday handkerchief, but never going beyond the bridge or venturing into the fair-field. One or two young men had accosted her, but she had told them in a frightened way she was waiting for a gentleman. She had seen her former young man. Will Pugsley, pass with a new sweetheart upon his arm; and although Thomasine was unable to reason she was able to feel miserable. Pendoggat was upon the other side, kicking a calf he had purchased along the road, enjoying himself after his own manner. He had forgotten all about Thomasine, and all that his promise and the holiday meant to her. Besides, Annie Crocker was with him like a sort of burr, clinging wherever he went, and not to be easily shaken off; and she too wanted to be in the fair-field; only, as she kept on reminding him, it was no place for a decent woman alone, and she couldn't go unless he took her. To which Pendoggat replied that she wasn't a decent woman, and if she had been nobody would want to speak to her. They swore at each other in a subdued fashion whenever they found themselves in a quiet corner.

"Come on, my love! Come along wi' I, and have a ride on the whirligig," shouted a drunken soldier with a big wart on his nose, staggering up to Thomasine, and grabbing at her arm. The girl trembled, but allowed the soldier to catch hold of her, because she did not know she had a legal right to resist. After all this was a form of courtship, though it was rather rough and sudden. Like many girls of her class Thomasine did not see anything strange in being embraced by a man before she knew what his name was. The soldier dragged her to the parapet of the bridge and kissed her savagely, heedless of the passers-by. Then he began to take her to the fair-ground, swearing at her when she hung back.

"I've got to bide here," she pleaded. "I'm waiting for a gentleman."

The drunken soldier declared he would smash the gentleman, or any one else, who tried to take his prize from him; but he proved to be a man whose words were mightier than his deeds, for when he saw a big policeman approaching with a question in his eye he abandoned Thomasine and fled. The girl dusted her clothes in a patient fashion and went on waiting.

The next local excitement was the arrival of Peter and Mary in a kind of whirlwind, both of them well warmed with excitement and Plymouth gin. Thomasine nodded to them, but they did not see her. Mary had been buying flower-seeds for her garden, a whole packet of sweet-peas and some mignonette. Peter had objected to such folly when he discovered that the produce would not be edible. Their garden was small, and they could not waste good soil for the purpose of growing useless flowers. But Mary was always insisting upon being as civilised as she could. "Miss Boodles du grow a brave lot o' flowers in her garden, and she'm a proper young lady," she said. Mary knew she could not become a proper lady, but she might do her best by trying to grow "a brave lot o' flowers" in her garden.

Later Thomasine saw Boodles and Aubrey pass over the bridge, walking solemnly for the first time that day. The little girl was about to be tried by ordeal, and she was getting anxious about her personal appearance. Her shoes were so dusty, and there was a tiny hole in her stocking right over her ankle, and her face was hot, and her hat was crooked. "You did it, Aubrey," she said. She wasn't looking at all nice, and her hair was tumbling, and threatening to be down her back any moment. "And I'm only seventeen, Aubrey. I know they'll hate me."

They went up the hill among the green trees; and beneath the wall, where nobody could see them, Aubrey dusted his sweetheart's shoes, and put her hat straight, and guided her hands to where hairpins were breaking loose from the radiant head, and told her she was sweetness itself down to the smallest freckle. "Well, if they are not nice I shall say I'm only a baby and can't help it. And then you must say it was all your fault, because you came and kissed me with your pretty girl's face and made me love it."

Thomasine watched Boodles as she went out of sight, trying to think, but not succeeding. She regarded Boodles as a young lady, a being made like herself, and belonging to her species, and yet as different from her as Pendoggat was different from old Weevil. Boodles could talk, and Thomasine could not; Boodles could walk prettily, while she could only slouch; Boodles adorned her clothes, while she could only hang them upon her in a misfitting kind of way. The life of the soul was in the eyes of Boodles; the life of the body in Thomasine's. It was all the difference between the rare bird which is costly, and the common one which any one may capture, had Thomasine known it. She knew nothing except that she was totally unlike the little girl of the radiant head. She did not know how debased she was, how utterly ignorant, and how vilely cheap. She had been accustomed to put a low price upon herself, because the market was overstocked with girls as debased, ignorant, and cheap, as herself; girls who might have been feminine, but had missed it somehow; girls whose bodies cost twopence, and whose souls a brass ring.

The Bellamies had a pretty home on the hill above Tavistock overlooking the moor. There was a verandah in front where every fine evening the mistress sat to watch the tors melting in the sunset. She and her husband were both artistic. Aubrey might have been said to be a proof of it. Tea was set out upon the verandah, where Mr. Bellamie was frowning at the crude noises of the fair, while his wife observed the old fashion of "mothering" the cups. They were a fragile couple, and everything about them seemed to suggest egg-shell porcelain—their faces, their furniture, and even the flowers in their garden. It was useless to look for passion there. It would have broken them as boiling water breaks a glass. They never lost their self-control. When they were angry they spoke and acted very much as they did when they were pleased.

"Here is the little girl," said Mr. Bellamie in his gentle way. "The red poppies in her hat go well with her hair. Did you see her turn then? A good deal of natural grace there. She does not offend at present. It is a pretty picture, I think."

"Beauty and love—like his name. He is always a pretty picture," murmured the lady, looking at her son. "I wish he would not wear that red tie."

"It suits on this occasion, with her strong colour. She is quite artistic. The only fault is that she knocks her ankles together while walking. That is said, though I know not why, to be a sign of innocence. She is Titianesque, a combination of rich surface with splendid tints. Not at all unfinished. Not in the least crude."

"Mother, here she is!" cried Aubrey, "I had to drag her up the hill. She is so shy."

"It's not true," said Boodles. She advanced to Mrs. Bellamie, her golden lashes drooping. Then she put up her mouth quite naturally, her eyes asking to be kissed; and it was done so tastefully that the lady complied, and said: "I have wanted to see you for a long time."

"A soft voice," murmured Mr. Bellamie. "I was afraid with that colour it might be loud."

"They are very young. It will not last," said the lady to herself. "But she will not do Aubrey any harm."

Boodles was soon talking in her pretty sing-song voice, describing all their fun, and saying what a jolly day it had been, and how nice it was to have Aubrey at home, and she hoped he would never be away for so long again, until Mr. Bellamie roused himself and began to question her. The child had to describe Lewside Cottage and her quiet dull life; and it came out gradually—for Boodles was perfectly honest—how poor they were, and the respectable Bellamies were shocked to hear of the numerous housekeeping difficulties, and the limited number of the little girl's frocks, and what was still worse, the fact that old Weevil was no relation; until Mr. Bellamie began to fear that things were getting inartistic, and his fragile wife asked gently whether the child's parents were still living.

"I don't know," said Boodles, flushing painfully because she felt somehow she had done wrong.

Aubrey could not stand that. He jumped up and tried to choke his sweetheart with small cakes, while Mr. Bellamie began to examine her concerning her favourite pictures, and found she hadn't any, as she had not been east of Exeter, and knew nothing whatever about the big town, which is chiefly in Middlesex and Surrey, and partly in most of the other counties. Mr. Bellamie was rather upset. No girl could be really artistic if she had not seen the picture galleries. He began to feel that it would be necessary either to check Aubrey's amorous propensities or to divert them into some more artistic channel. Mrs. Bellamie had already arrived at much the same conclusion. Girls who know nothing of their parents could not possibly be well-bred, and might easily become a source of danger to those who were. Aubrey, of course, was not of their opinion. While his father was weighing Boodles in the æsthetic balance and finding her wanting, he went round to his mother, passed his arm about her neck, and whispered fervently: "Isn't she sweet? I may get her a ring, mother, mayn't I?"

"Don't be foolish, Aubrey," she whispered back. "You are only children."

They went soon afterwards, but not back to the fair, which was beginning to be marred by the drunkard and his language; they went into the very different atmosphere of Tavy woods; and there picked up the thread of the story, with the trees and the kind weather about them. But it was not the same somehow. Boodles had been to the gate of Castle Dolorous, had looked inside, and thought she had seen the skulls and bones of the young men and maidens, who had wandered in the woods to hear nightingales and pick the tender grapes of passion, but had been caught instead by the ogre, that he might trim his mantle with their hearts. She began at last to wonder whether it could be a sin to have no recognised parents and no name. Even the mongrel can be faithful, and the hybrid flower beautiful; and in their way they are natural, and for themselves they are loved. But they have no names of their own. The plant may cast back in its seed to the weed stage, and the owner of the mongrel may grow ashamed of it at last. Such a splendid name as Bellamie could hardly be hyphened with a blank. Still Boodles was very young, only a baby, as she said; and she soon forgot the ogre; and they went down by the river and smeared their kisses with ripe blackberries.

Aubrey's parents strolled in their garden, and agreed that Miss Weevil's head was perfect. They also agreed that the boy had better fall in love with some one else.

"He is so constant. It is what I love in him," said the mother. "He has been devoted to the child always, and now that he is approaching the age when boys do foolish things without consulting their parents, he loves her more than ever. I thought the last time he went away he would come back cured. What a nose she has!"

"She is a perfect Romney," said, her husband.

"I don't believe she knows her name. Boodles, she told me, means beautiful, and her foster-father is called Weevil. Boodles Weevil does not go at all with Aubrey Bellamie," said the lady.

The fragile gentleman agreed that the girl's name violated every canon of art. "If Aubrey will not give her up—" he began, breaking off a twig which threatened to mar the symmetry of the border.

"I shall not influence him. It is foolish to oppose young people. Leave them alone, and they usually get tired of each other as they get older. She is a good child. Aubrey is perfectly safe. He may go about with her as much as he likes, but we must see he does not run off with her and marry her."

"We had better find out everything that is to be known," said Mr. Bellamie. "I will go and see this old Weevil. He may be a fine old gentleman with a Rembrandt head for all we know. She may be well-born, only it is remarkable that she remembers nothing about her parents. She would be a daughter to be proud of, if she had studied art. She offended slightly in the matter of drapery. I noticed a hole in her stocking, but it might have been caused during the day."

"You did not kiss her, I think?" said his wife quickly.

"No, certainly not," came the answer.

"I don't want you to. Her mouth is pretty."

"We must go in," said Mr. Bellamie decisively. "They are beginning to light up the fair. How horribly inartistic it all is!"

Peter and Mary were being pushed about in the crowd below, still enjoying themselves, although somewhat past riding on wooden horses, for Mary was stupid and Peter was sleepy and absent-minded. They had followed custom and done the fair thoroughly, and had not forgotten the liquor. It was an unusual thing for Mary to have a head like a swing and a body like a roundabout, but Peter was used to it. He had been throwing at cocoa-nuts, without hitting anything except a man's knee; and for some time he had admired the ladies dancing in very short skirts to the tune of a merry music-hall melody until Mary, who was terribly hampered by her big umbrella, dragged him away from a spectacle so degrading. It was time for them to return home. They got clear of the crowd, and set their faces, as they supposed, towards the station.

Thomasine was upon the bridge no longer. She had been joined by Will Pugsley, who had lost sight of his new sweetheart, as they had managed to drift apart in the crowd, and were not likely to meet again. She had probably been picked up by some one and would be perfectly happy with her new partner. Thomasine went off with young Pugsley, and it was only in the natural order of things that she should meet Pendoggat at last, not alone, but accompanied by Annie Crocker. It was unfortunate for Thomasine that she should have Pugsley's arm round her waist, although it was not her fault, as he had placed it there, and she supposed her waist had been made for that sort of thing. It was impossible to tell whether Pendoggat had seen her, as he never looked at any one. It was not a happy holiday for Thomasine, although she did go home between Pugsley and another drunken man, a young friend of his, who ought to have made her feel common, had she been capable of self-examination.

It was at the bridge that Peter and Mary went wrong. They ought to have crossed it, only they were so confused they hardly knew what they were doing. It was another bridge of sighs. Lovers, who had probably met for the first time that day, were embracing upon it; and a couple of young soldiers were outraging the clear water of the Tavy by being sick over the parapet. Peter and Mary stumbled on, found themselves in darkness and a lonely road, and soon began to wonder what had become of the town and the station. They had no idea they were walking straight away from Tavistock in the direction of Yelverton.

"Here us be!" cried Mary at length. "A lot o' gals in white dresses biding for the train. Us be in time."

"There be hundreds and millions of 'em," said Peter sleepily.

The road was very dark, but they could see a low wall, and upon the other side what appeared to be a host of dim white figures waiting patiently. They went up to a building and found an iron gate, but the gate was locked, and the house was in darkness. It looked as if the last train had gone, and the station was closed for the night.

"Us mun climb the wall," said Mary. She began to shout at the girls in the white dresses: "Open the gate, some of ye. Open the gate."

There was no reply from the white figures; only the murmuring of the river, and a dreary rustling of dry autumnal foliage. Peter rubbed his eyes and stared, and put his little peg-nose over the wall.

"It bain't the station," he muttered, with a violent belch. "It be a gentleman's garden."

"Aw, Peter, don't ye be so vulish. It be vull o' volks biding to go home."

They climbed the wall, far too sleepy and intoxicated to know they were in the cemetery; and finding themselves upon soft grass they went to sleep, using the mound of a young girl's grave for their bolster, adding their drunken slumbers to the heavier sleep of those who Mary thought were "biding to go home."

About the middle of the night Peter awoke, much refreshed and less absent-minded, and discovered the nature and the dampness of their resting-place. The little man was not in the least dismayed. He aroused Mary with his fist and facetious remarks. "Us be only lodgers. Us bain't come to bide," he said cheerfully.

Mary also saw the fun of the thing. It was a fitting climax to her travelling experiences. Without being at all depressed by her surroundings she said: "Aw, Peter! To think us be sleeping among the corpses like." To the novelty of this experience was to be added the fact that she had slept at last outside her native parish.

They went back to Tavistock, to find the town at rest, and the fair dark and silent. Returning to the house where they had eaten at midday, they banged upon the door and shouted for sleeping accommodation, which was at last provided. Peter felt a thrill of satisfaction when he comprehended that he was putting up at what he was pleased to style an hotel. While he was examining the furniture, the insecure bed, the chair without a back, the cracked crockery, and all the other essentials of the civilised bedroom, Mary began to shout violently—

"Aw, Peter, du'ye come along and see the light! 'Tis a hot hair-pin in a bottle on a bit o' rope, and yew turns 'en on and off wi' a tap like cider."

Peter had to admit that electric light was something startling. He perceived that the same phenomenon occurred in his bedroom, and he was at a loss to account for it. Mary's shouts had alarmed the young slut of a maid who had introduced them to their rooms, and she hurried up to see what was wrong, well accustomed, poor wench, to be on her feet most of the day and night. She found Peter and Mary regarding their luminous bottles with fear and amazement, not venturing to go too close lest some evil should befall them.

"Where be the oil?" asked Mary.

The ignorant little wench said there wasn't any oil; at least she thought not. She knew nothing about the light, except how to turn it on and off. It had only been put into the house lately, and she confessed it saved her a lot of work. She believed it was expensive, as her master had told her not to waste it. A man had come in one day and hung the little bottles in the rooms, and they had given light ever since when they were wanted. They did not seem to wear out, and nothing was ever put into them. Some telegraph-wires had been put about the house at the same time, but she didn't know what they were for, as they did not appear to have anything to do with the post-office. That was all the little slut could tell them. She demonstrated how easy it was to turn the light on and off. She plunged them into darkness, and restored them to light. She couldn't tell them how it was done, but there was a big barrel in the top attic, and perhaps the light was kept in that.

Peter was unable to concur. He had recovered from his first bewilderment, and his learning asserted itself. He considered that the light was natural, like that of the sun. It was merely a matter of imprisoning it within an air-tight bottle; but what he could not understand was where the light went to when the tap was turned. This, however, was nothing but a little engineering problem, which a certain amount of application on his part would inevitably solve. He could make clocks and watches; at least he thought he could, though he had never tried; and the lighting of Ger Cottage with luminous bottles would, he considered, be an undertaking quite within his powers.

"Us wun't have no more lamps," he said. "Us will hang up thikky bottles. Can us buy 'em?" he asked the little slut.

"There be a shop where they sells 'em, bits o' rope and all. I seed 'em in the window," said the girl.

"Us will buy two or dree in the morning," declared Mary. "Can us hang 'em up, du'ye reckon, Peter?"

Her brother replied that the task would be altogether beyond her; but it was not likely to present any serious difficulties to him. He promised to hang up one light-giving bottle in his own hut-circle, and another in Mary's. She would pay for the fittings, and he would in return charge her a reasonable sum for his services.

The proprietor of the lodging-house made a poor bargain when he took in Peter and Mary. They spent most of the remainder of the night turning the wonderful light on and off, "like cider," as Mary said.

CHAPTER XII

ABOUT THE OCTAVE OF ST. GOOSE

Things had gone wrong with Peter and Mary ever since the festival. Excitement, Plymouth liquors, and ignorance were largely to blame for the general "contrairiness" of things; but the root of the trouble lay in the fact of their refusal to be decent savages; of Peter's claims to be a handy man, and of Mary's desire to be civilised.

Old Sal had last been seen wandering towards Helmen Barton; that was the principal grievance. Others were the complete failure of Peter as an electrical engineer; the discovery that nearly a pound's worth of precious shillings had been dissipated at the fair in idle pleasures alone; and the loss of a number of little packages containing such things as tea, sugar, and rice, which Mary had bought in Tavistock and placed, as she thought, in a position of safety. The pills and flower-seeds had proved also a source of trouble. A bottle of almighty pills had been thrust upon Peter for his liver's sake, and Mary had later on acquired packets of sweet-peas and mignonette in order that her garden might be made glorious.

The loss of the groceries caused the first lamentation. Mary had a clear recollection of buying them, or at least she remembered paying for them, but beyond that memory did nothing for her. She had no impression of walking about the streets with her arms full of packages; they were not in her pocket, nor had they ever been in Peter's; she could not have left them in the shop; she was ready to swear she had not dropped them. The only possible conclusion was that the pixies had stolen them. Peter the hypocrite grunted at that. Although he offered sacrifice continually to the pixies that dwelt in Grandfather's bosom, he declared there were no such things. School-master had told him they were all dead. Education had in some obscure way shot, trapped, or poisoned the lot.

"You'm a gurt vule," was Mary's retort. "Dartmoor be vull o' piskies, allus was, and allus will be. When I was a little maid and went to schule wi' Master, though he never larnt I more than ten fingers and ten toes be twenty, though I allus remembered it, for Master had a brave way of larning young volks—What was I telling, Peter? Aw ees, I mind now. 'Twas when I went to schule wi' Ann Middleweek, her picked up a pisky oven and broke 'en all to bits, 'cause her said the piskies were proper little brutes, and her was beat cruel that night wi' brimmles and vuzzy-bushes 'cause her'd broke the oven, and her was green and blue next day. 'Twas the piskies stole my tea and sugar, sure 'nuff. If I'd ha' spat on 'em, and marked 'em proper wi' a cross betwixt two hearts, they'd ha' been here now."

Mary worried so much over her lost groceries that she felt quite ill. As Peter also became apprehensive of the state of his health every time that he looked at the bottle of pills, they decided to take a few. Then Peter went out into the garden to sow the flower-seeds, while Mary tramped over the moor to search for her missing goose.

Peter imagined that he had mastered the science of horticulture. At least he would not have accepted advice upon the subject from any one. Vegetables he had grown all his life, and in exactly the same way as they had been grown in his boyhood, and he was quite as successful as his neighbours. He was a ridiculous little man, and in several ways as much of a savage as his ancestors, but he had inherited something from them besides their unpleasant ways. His pretensions to being skilled with his hands and clever with his brain were grotesque enough; but he possessed a faculty which is owned by few, because it is not required by civilised beings, a faculty which to strangers appeared incredible. When a bullock or a pony was pointed out to him, as it stood outlined against the sky on the top of some distant tor, or even as it walked against the dull background of the moor, he would put his hand to his eyes, and almost at once, and always correctly, give the owner's name. He earned several shillings at certain seasons of the year, and could have earned more had he not been lazy, by going out to search for missing animals. Peter was always in demand by the commoners about the time of the drift.

Flowers were useless things according to Peter, and concerning their culture he knew nothing. However, Mary insisted upon the seeds being planted, to give her garden a civilised appearance, so Peter set about the task. The packet of sweet-peas had broken in his pocket during the fair, and upon returning he had placed them in a small bottle. The mignonette was his first care. The instructions outside stated that the seed was to be sown "in February, under glass." Peter shook his head at that. February was a long way off, but he went on to argue that if the seed would grow during the winter it was certainly safe to sow it during the far warmer month of October. It was the "under glass" that puzzled him. This was evidently something new in gardening, and Peter objected to new-fangled methods. It occurred to him that the expression might have been intended for "under grass," but that seemed equally absurd. School-master would know, but Peter was not going to expose his ignorance by asking questions. Besides, it would mean a long walk, and Master's cottage possessed the distinct disadvantage of being a considerable distance from the inn. Peter had no idea what sort of a plant mignonette might be, but he supposed it was a foreign growth which managed to flourish upon certain nutritive qualities possessed by glass. There were plenty of bottles in the linhay. Peter broke up a couple with the crowbar, collected the fragments—the instructions omitted to state how much glass—scattered the seeds in an unimportant corner of the garden, strewed the pieces of glass over them, and trod the whole down firmly. Then he dug a trench and buried the sweet-peas.

Soon afterwards he began to feel ill; and when Mary returned without news of Old Sal she said she was "cruel sick-like tu." They conferred together, agreed that the trouble was caused by "the oil in their livers," and concluded they had better go on with the pills. Presently they were suffering torments; the night was a sleepless time of groans and invocations; and in the morning they were worse. Peter was the most grievously afflicted, at least he said he was; and described the state of his feelings with the expressive phrase: "My belly be filled wi' little hot things jumping up and down."

"So be mine. Whatever be the matter wi' us?" groaned Mary.

"They pills. Us ha' took tu many."

"Mebbe us didn't tak' enough. Us ha' only took half the bottle, and he said dree bottles for a cure."

"Us wun't tak' no more. I'll smash that old bottle on they seeds. 'Twill dung 'em proper," said Peter, shuffling painfully across the floor and reaching for the bottle.

A moment later he began to howl. He had discovered something, and terror made him own to it.

"Us be dead corpses! Us be pizened! Us ha' swallowed they peas!" he shouted.

"Aw, my dear life! Where be the pills, then?" cried Mary.

"I've tilled 'em," said Peter. "They be in the garden, and them peas be growing in our bellies."

"Aw, Peter, us will die! I be a-going to see Master," groaned Mary.

Peter said he should come too. He was afraid to be left alone, with Grandfather ticking sardonically at him, and sweet-peas germinating in his bowels. If it had been only Mary who was suffering he would have prescribed for her; but as he was himself in pain he argued that it would be advisable to seek outside assistance. Master was a "brave larned man," and he would know what ought to be done to save their lives. They made themselves presentable, and laboured bitterly across the moor to St. Mary Tavy village.

Master was never out. He lived in a little whitewashed cottage near the road, gazing out of his front window all day, with a heap of books on a little table beside him, and pedantic spectacles upon his nose. He was nearly eighty, and belonged to the old school of dames and masters now practically extinct, an entirely ignorant class, who taught the children nothing because they were perfectly illiterate themselves. Master was held in reverence by the villagers. That pile of books, and the wonderful silver spectacles which he was always polishing with knowing glances, were to them symbols of unbounded knowledge. They brought their letters to the old man that he might read them aloud and explain obscure passages. Not a pig was killed without Master's knowledge, and not a child was christened until the Nestor of the neighbourhood had been consulted.

"Please to come in, varmer. Please to sot down, Mary," said Master, as he received the groaning pilgrims into his tiny owlery, "varmer" being the correct and lawful title of every commoner. "Have a drop o' cider, will ye? You'm welcome. I knows you be main cruel fond of a drop o' cider, varmer."

Peter was past cider just then. He groaned and Mary moaned, and they both doubled up in their chairs; while Master arranged his beautiful spectacles, and looked at them in a learned fashion, and at last hit upon the brilliant idea that they were afflicted with spasms of the abdomen.

"You've been yetting too many worts?" he suggested with kindly sympathy.

"Us be tilling peas in our bellies," explained Mary. .

Master had not much sense of humour. He thought at first the remark was made seriously, and he began to upbraid them for venturing on such daring experiments. But Mary went on: "Us bought pills to Goosie Vair, 'cause us ha' got too much oil in our livers, and us bought stinking-peas tu. Us ha' swallowed the peas, and tilled the pills. Us be gripped proper, so us ha' come right to wance to yew."

Master replied that they had done wisely. He played with his books, wiped his spectacles, and dusted the snuff from his nose with a handkerchief as big as a bath-towel. Then he folded his gnarled hands peacefully across his brass watch-chain, and talked to them like a good physician.

"I'll tell ye why you'm gripped," he said. "'Tis because you swallowed them peas instead o' the pills. Du'ye understand what I be telling?"

Peter and Mary answered that so far they were quite able to follow him, and Mary added: "A cruel kind larned man be Master. Sees a thing to wance, he du."

"Us ha' got innards, and they'm called vowels," Master went on. "Some calls 'em intestates, but that be just another name for the same thing. Us ha' got five large vowels, and two small ones. The large ones be called a, e, i, o, u, and the small ones be called w and y. I can't tell ye why, but 'tis so. Some of them peas yew ha' swallowed have got into a, and some ha' got into o, and mebbe some ha' got into w and y. Du'ye understand what I mean?"

The invalids replied untruthfully that they did, while Peter stated that Master had done him good already.

"They be growing there, and 'tis the growing that gripes ye. Du'ye understand that?" continued Master.

Peter ventured to ask how much growth might be looked for.

"They grows six foot and more, if they bain't stopped," said Master ominously.

"How be us to stop 'em?" wailed Mary.

"I'll tell ye," said Master. "Yew mun get home and bide quiet, and not drink. Then mebbe the peas will wilt off and die wi'out taking root."

"Shall us dig up the pills and tak' some?" Suggested Peter.

"Best let 'em bide. They be doing the ground good," said Master. "It bain't nothing serious, varmer," he went on. "Yew and Mary will be well again to-morrow. Don't ye drink and 'twill be all right. The peas will die of what us calls instantaneous combustion. If yew was to swallow anything to pizen 'em 'twould pizen yew tu. Aw now, you might rub a little ammonia on your bellies just to mak' 'em feel uneasy-like. I'll get ye a drop in a bottle. Nothing's no trouble, varmer."

"It taketh a scholard to understand it," said Mary. "When he putched a-telling I couldn't sense 'en, but I knows now it bain't serious. A brave larned man be Master. There bain't many like 'en."

The invalids were pretty well by that evening. Their pains were departing, and Mary was able to hunt again for Old Sal and bewail her lost groceries, while Peter turned his attention towards establishing electric light into the two hut-circles. He had brought back from Tavistock two little bottles with taps, hairpins, and bits of rope complete, also mystic circles made of china, which, he had been informed, were used for securing the completed article to the roof, and nearly a mile of thin wire, which he had picked up very cheaply, as it was getting rusty.

The wire had excited Mary's amazement, but Peter refused to give her any information concerning it. He had enjoyed an instructive conversation with the man in the shop, who perceived that Peter was a savage, but did not on that account refuse to sell him the required articles. Peter asked how the light was made, and the answer "with water," or words to that effect, so stunned him that he heard nothing for the next few moments. If it could be true that fire and heat were made out of water he was prepared to believe anything. The man seemed to be serious and not trying to make a fool of him; for he went on to explain that the light was conveyed from the water by a wire which communicated with the little bottles—he showed Peter that what he had mistaken for a piece of rope was in reality twisted wires—over any distance, although more power would be required if the house to be lighted was far from the water. The word "power" was explained to Peter's satisfaction as meaning a strong current, preferably a waterfall. The entire art of electrical engineering became clear to Peter at once. He remembered how the ignorant little girl in the lodging-house had mentioned the telegraph wires which had been put about the house. The child could not be expected to understand what the wires were for—Peter had not much tolerance for such stupidity—but it was evident, after the shopman's explanation, that those wires communicated with the Tavy and brought the light into the lodging-house from its waters. If the river at Tavistock, which is wide and shallow, could give forth light of such excellent quality, what might not be expected from the rushing torrent of Tavy Cleave? Peter perceived that every difficulty had been smoothed away.

"Best tak' they old lamps to the village and sell 'em," he said, with vast contempt for old and faithful servants. "Us ha' done wi' they. Us will ha' lights in our bottles avore to-night." He had hung them up already, one in his own hut, the other in Mary's, and they looked splendid hanging from the beams. "Like a duke's palace," according to the electrician.

"Aw ees, I'll sell 'em," said Mary, getting out a bit of sacking to wrap the old lamps in. "Us won't be mazed wi' paraffin and wicks and busted glasses. I'll tak' 'em' to Mother Cobley, and see if her will give us two or dree shilluns for 'em."

Mary went off with the lamps, which Peter's science was about to render superfluous, while the little man took up his bundles of wire and stumbled down the cleave, to put the hidden radiance of the Tavy into communication with their humble dwellings.

It was very pleasant down by the river that crisp October afternoon; the rich autumnal sun upon the rocks, the bracken in every wonderful tint of brown and gold, the scarlet seed-clumps of bog asphodel, and the trailing red ropes of bramble sprinkled with jetty berries, full of crimson blood like Thomasine's cheeks. It was nearly a month past Barnstaple Fair, and yet the devil had not put his foot upon the blackberries. The devil is supposed to attend Barnstaple Fair in state and tread on brambles as he goes home; which is merely the pleasant Devonshire way of saying that there is generally a frost about Barnstaple Fair week which spoils the fruit. The fairy cult was much prettier than all this demonology, but when education killed the little people there was only the devil to fall back upon; and though education will no doubt kill him in due time it has not done so yet.

Peter trampled among the brambles and swore at them because they caught his legs. He saw nothing beautiful in their foliage. It was too common for him to admire. The colours had been like that the year before; they would be the same the year after. Peter appreciated bluebells and primroses because they were soft to walk upon; but the blood-red "brimmles" only pricked his legs and made him stumble; and the golden bracken was only of use in the cow-shed, or in his hut as a floor-litter; and the gracious heather was only good for stuffing mattresses; and the guinea-gold gorse would have been an encumbrance upon the side of the moor had it not been so useful as a thatch for his hut, and a fence for his garden, and a mud-scraper for his boots. Peter, though very much below the ordinary moorman, was artistically like them all—insensible to beauty which is not of the flesh. Not a Dartmoor commoner would pause a moment to regard the sun setting and glowing in a mist upon the tors. Yet a Cornish fisherman would; and a Norman peasant perhaps would take off his hat and cross himself, not so much with a sense of religion, as because there is something in his mind which can respond to the beauty and poetry and romance of the sun in a mist. Possibly, with the Dartmoor commoner, it is his religion which is to blame. His faith is as dark and ugly as the bottom of a well. The Cornish fisherman has his Cymric blood, his instincts, his knowledge of folklore, to help him through. The Norman peasant has the daily help of gleaming vestments, glowing candles, clouds of sun-tinted incense—pretty follies perhaps, but still pretty—the ritual of his mass, and the Angelus bell. But the Dartmoor commoner has little but his hell-fire.

In the midst of all the splendour of Tavy Cleave on fire with autumn, Peter the ridiculous unwound a portion of the first roll of wire, and pondered deeply. It seemed absurd even to him to place the end into the water and leave Nature to do the rest; but he couldn't think of any other method. The shopman had distinctly mentioned wire and waterfalls, and both were ready to hand. As Peter went on to consider the matter it became clearer in his mind. The ways of Nature are incomprehensible. There were lightning-conductors, for instance. They were just bits of wire sticking aimlessly into the air, and apparently they caught the lightning, though Peter was not sure what they did with it. To put a piece of wire into a waterfall to attract light could not be more absurd than to erect a bit of wire into space to catch lightning. It was amazing certainly, but Peter had nothing to do with marvels, except to turn them to practical account. Once, when he was ill, a doctor had come to visit him armed with a little instrument which he had put against his chest and had then looked right inside him. Peter knew the doctor had looked inside him, because he was able to describe all that he saw. That was another marvellous thing, almost as wonderful as extracting light and heat from cold water.

There was a waterfall lower down, and below it a pool fringed with fern and boiling with foam. It was an ideal spot, thought Peter, so he went there, and after fastening his wire to a stone, dropped it into the pool at the foot of the falls. The silver foam and the coloured bubbles laughed at him, and had Peter been blessed with anything in the form of an imagination, he might have supposed they were inviting him to play with them, and the sunlight made a rainbow out of flying foam. The scene was so full of radiance that Peter easily believed how brilliantly the hairpins in the bottles would presently be glowing.

It was a lengthy business laying the wire up the side of the cleave among the boulders, fern, and brambles, and the task was not finished until twilight. The wire was rotten stuff, breaking continually, and had to be fastened together in a score of places.

Peter reached the top of the cleave at last, and discovered Mary waiting to inform him in an angry way how Mother Cobley had given her only a shilling for the two lamps, and that only under pressure, because they were old and worn out. Mary wanted light in her bottle at once, as she had to mix the bread and make the goose-feed. "That Old Sal be a proper little brute. He bain't come home, and I can't hear nothing of 'en," she concluded.

Peter replied that he would not be able to introduce the light into both huts that evening. Mary would have to wait for hers, for it did not occur to him that it would be possible to illumine Mary's hut before his own.

"How be I to work in dimsies?" said Mary.

"Can't ye mix bread in my house?" replied Peter.

Mary admitted the thing was possible, so she stalked off for the bread-pan, while Peter completed the installation by running the wire through his door, along the roof, and twisting it about the "bit o' rope" holding the little bottle which he fondly imagined would soon be radiant.

"Bain't a first-class job, but I'll finish him proper to-morrow," he said.

"Turn thikky tap!" cried excited Mary. "Aw, Peter, wun't the volks look yaller when they sees 'en?"

The folks were not destined to look yellow, but Peter and Mary were soon looking blue when repeated turning of the tap failed to lighten their darkness. It was not such a simple matter as tapping a cask of cider after all. They turned and twisted until the hut was dark and dreary, but not a farthing's worth of rush-light was produced.

"Mebbe the wire's been and broke," suggested Peter hopefully.

He lighted his lantern, and they tramped together down the cleave, following the wire all the way to the river and finding it intact. Presumably it was the waterfall which was not doing its duty.

They returned to their gloomy huts, the one sorrowful, the other angry. "You'm a gurt dafty-headed ole vule! That's what yew be!" cried the angry one, when they reached the top of the cleave.

Peter received this opinion with unwonted humility; and replied as meekly as any Christian martyr: "He be gone wrong somehow. I'll put 'en right to-morrow."

"Put 'en right, will ye?" cried Mary scornfully. "How be I to mix bread' and get supper? You'm a proper old horniwink, and I hopes the dogs 'll have ye."

These curses aroused Peter. He spat upon the ground, and drew mystic figures with his boot between Mary and himself. Having done what he could to avert the evil, he turned upon Mary and threatened her with the lantern. She continued her insults, having lost her temper completely, not so much because Peter had failed in his electrical engineering, as because she had an idea he had been making a fool of her. They were both ignorant, but one did not know it and was brazen, while the other was aware of it and was sensitive. She went on calling him weird names, and hoping the whist hounds would hunt him, until he lost his temper too. They had never quarrelled so violently before, but Peter was helpless in spite of his big threats, for Mary could have tackled and beaten two men as strong as her little brother. When he came to close quarters she picked him up, lantern and all, cuffed him, carried him into her hut, and snatching up her bulging umbrella whacked him well over the head with it.

Peter was immediately overwhelmed, not merely by the umbrella, but with packages which tumbled upon his shoulders, then to the floor, and were revealed to Mary's eyes by the dull gleam of the lantern, which was giving a very different light from that which had been anticipated from what had been the little glass globe hanging from the roof—had been and was not, for Mary had utterly demolished it with an upward sweep of her immense umbrella.

"Lord love us all!" she cried, her good-humour returning at once. "If there hain't the tea, and sugar, and t'other things what I bought to Goosie Vair, and thought the piskies had been and took!"

CHAPTER XIII

ABOUT VARIOUS EMOTIONS

Pendoggat stood beneath the penthouse of his peat linhay, looking at a newspaper. The issue was dated Friday, and it contained the news of the week; not the news of the world, which was of no local interest, but a condensed account of the great things begun, attempted, and accomplished in the rural districts of Devon. The name of the parish was printed in big letters, and under it appeared the wonder of the week: how little Willie Whidden, while tramping to school, had picked a ripe strawberry from the hedge; or how poor old Daniel Ashplant had been summoned for drunkenness—P.C. Copplestone stating that defendant had behaved like a madman—and fined half-a-crown, despite his solemn oath and covenant that he had never tasted liquor in his life. Unimportant items, such as the meeting of Imperial Parliament, and a great railway disaster, served as stop-gaps in cases where advertisements just failed to fill the column.

Pendoggat was looking for something. The testimony of a Wesleyan minister after twenty years of faithful service, accompanied by his photograph, caught his eye, and he thought he had found what he was searching for. He was astonished to learn that friend and pastor Pezzack was so popular; but when he read on he discovered it was only an advertisement for a nerve tonic. He turned over a page, and at last came upon the heading which he required. The title was that of a small sub-parish north of the moor, celebrated for a recent pronouncement of the curate-in-charge, who had congratulated the inhabitants upon their greatly increased sobriety, as during the late year only forty-seven persons, out of a total population of seventy-two, had been guilty of drunkenness. Printers had blundered and mixed things up rather. A hedge-builder had in the course of his duties come across a hole containing a rabbit, a hedgehog, and a rat; and in the same paragraph the Reverend Eli Pezzack had been safely married to Miss Jeconiah Sampson, with a good deal of bell-ringing, local excitement—the bride being well known in the neighbourhood for her untiring zeal in the matter of chapel teas—and an exhibition of such numerous and costly presents as a pair of brass candlesticks, an American clock, a set of neat doyleys, and an artistic pin-tray.

It was one of Pendoggat's peculiarities that he did not smile. His idea of expressing pleasure was to hurt something; just as a boy in moments of excitement may slash at anything with his stick. Pendoggat dropped the paper suddenly, ran at a goose which was waddling across his court, captured the big strong bird, and wrung its neck. He flung the writhing body on the stones and kicked it in his joy. The minister could not side against him now. He had burdened himself with a wife, and there would soon be the additional burden of a child. Pezzack was a free man no longer, and had become dependent upon Pendoggat for food and home and boots. He would have to obey his master and be his faithful dog, have to keep his mouth shut when he discovered that the nickel-mine was a fraud, for his home's sake and his wife's sake. Pendoggat could strip him naked at a stroke.

Annie Crocker crossed the court towards the well with a crock in her hand. Pendoggat noticed that her hair was growing grey, and that she was getting slovenly.

"Who killed that old goose?" she said, standing and staring at the big white body.

"I did," muttered Pendoggat.

"You'll have to pay," she said shrilly. "That be Mary Tavy's Old Sal, what she thinks the world of. Killed him, have ye? I wouldn't be you, Farmer Pendoggat, when Mary comes to hear on't. Mary's as good a man as you."

"Shut your noise," he growled. "Who's to tell her?"

"Who? What's my tongue for? The first time you lift your hand to me Mary knows."

Annie carried her crock to the well and lowered the bucket, muttering to herself, and keeping a watchful eye upon the man who kept her; while Pendoggat took the bird by the neck and dragged it towards the furze-brake. He was afraid when he learnt that it was Mary's Old Sal, for Mary was a creature whom he could not tackle. She seemed to him more a power of Nature than a strong hermaphrodite; something like the wind, or the torrential rain, or the storm-cloud. No commoner in his heart disbelieves in witchcraft; and even the girls, who twist a bridal veil across their faces when they are going to be married, know that the face-covering is not an adornment, but a fetish or protection against the "fascination" of the Evil Eye.

"Going to bury him!" sneered Annie. "Aye, he bain't the only one in there. Bury him in the vuzz till Judgment, if ye can. The Lord will send fire from heaven one day to consume that vuzz, and all that be hidden shall be revealed. Drag him in by the neck, du'ye? Maybe they'll be dragging you to a hole in the ground avore long."

She staggered across the court, splashing water like curses from the crock, and slammed the house door violently. Pendoggat said nothing. He bore with Anne because he was used to her, and because she knew too much about him; but he felt he would murder her some day if he didn't get away. He pushed the dead body of Old Sal as far into the furze as he could with the pole that propped up the washing-line, then went into the linhay, sat down upon the peat, and muttered hoarsely to the spiders in the roof.

Two things he required: the return of Pezzack, and winter. He had received through the minister nearly two hundred pounds from the retired grocer and his friends, and he hoped to get more; but Pezzack the secretary was a miserable correspondent without Pendoggat's assistance, and nothing could be done until he came back to resume the duties which were being interfered with by the honeymoon. Frost and snow were also essential for his plans, because the fussy grocer, to whom had been thrown the sop of chairman of the company—a jobbing printer had prepared an ill-spelt prospectus, and the grocer never moved a yard without a pocketful—was continually writing to know how things were going, and Pendoggat wanted snow as an excuse for deferring mining operations until spring. He would have left Dartmoor before then. He was going to take Thomasine with him, and enjoy her youth until his passion for her cooled; and then she could look after herself; and as for Annie, the parish would look after her. He had reckoned on getting five hundred pounds out of the visionary mine, only those respectable people of Bromley were so chary of parting with their money, even though they had Pezzack's unquestioned morality and good character to rely upon. His only fear was lest the grocer should take fright and get it into his head that the mine was a wild-cat scheme. It was hardly likely, as Dartmoor is to Bromley minds an unknown and almost legendary district.

"I gave him five pounds of his uncle's money to get married on," Pendoggat muttered, without a trace of humour. "For the next few weeks I'll give him fifteen shillings to live on, and then he may smash, if he can't preach his pockets full."

He was more afraid of Annie than any one else. The suspicious nature of women is one of their most animal-like characteristics. There had never lived a man better able to keep a secret than Pendoggat; and yet Annie knew there was something brewing, although he did not guess that she knew. It was a matter of instinct, the same instinct which compels a dog to be restless when, his master is about to go away. The animal knows before his master begins to make any preparation for departure; and by the same faculty Annie knew, or perhaps only guessed, that Pendoggat was meditating how he could leave her. She was in the miserable position of the woman who has lived for the best part of her life with a man without being married to him, having no claim except a sentimental one upon him, but compelled to cling to him for the sake of food and shelter, and because he has taken everything from her whatever of charm and beauty she might have possessed, and left her without the means of attracting an honest man. She had passed as Mrs. Pendoggat for nearly twenty years. Every one in the neighbourhood supposed she was married to her master. Only he and she knew the truth: that her marriage-ring was a lie. Pendoggat was a preacher, and a good one, people said. He was severe upon human frailties. He preached the doctrine of eternal punishment, and would have been the first to condemn those who straightened a boundary wall or led a maid astray. He could not have maintained his position had it been known that she who passed as his wife was actually a spinster. Pendoggat did not know the truth about himself. When in the pulpit religious zeal seized hold upon him, and he spoke from his heart, meaning all that he said, believing it, and trying to impress it upon the minds of his listeners. Outside the chapel his tempestuous passions overwhelmed him. Inside the chapel he could not feel the Dartmoor winds, although he could hear them; but the stone walls shielded him from them. Outside they smote upon him, and there was nothing to protect him. He was a man who lived two lives, and thought he was only living one. His most strongly-marked characteristic, his inherent and incessant cruelty, he overlooked entirely, not seeing it, not even knowing it was there. He could steal a fowl from his neighbour's yard, and quote Scripture while doing it; and the impression which would have remained in his mind was that he had quoted Scripture, not that he had stolen the fowl. When he thought of his conduct towards Pezzack he saw no cruelty in it. The only thought which occurred to him was that the minister was a good man and did his best, but that he, Pendoggat, was the better preacher of the two.

It was Thursday; Thomasine's evening out, and her master's day to get drunk. Farmer Chegwidden was regular in his habits. Every Thursday, and sometimes on Saturdays, he went to one of the villages, drank himself stupid, and galloped home like a madman. It was a matter of custom rather than a pleasure. He had buried his father, mother, and sister, on different Thursdays; and it was probably the carousal which followed each of these events which had fixed Thursday in his mind as a day for drowning sorrow.

Mrs. Chegwidden was one of the minor mysteries of human life. People supposed that she lived in some shadowy kind of way, and they asked after her health, and wondered what she was like by then; but nobody seemed to have any clear notion concerning her. She was never visible in the court of Town Rising, or in the garden, and yet she must have been there sometimes. She never went to chapel, or to any other amusement. She was like a mouse, coming out timidly when nobody was about, and scuttling into some secret place at the sound of a footfall. She passed her life among pots and pickle-jars, or, when she wanted a change, among bottles and cider-casks, not drinking, or even tasting, but brewing, preserving, pickling all the time. Chegwidden did not talk about her. He always replied, "Her be lusty," if inquiries were made. The invisible lady had no home talk. She was competent to remark upon the weather, and in an occasional burst of eloquence would observe that she was troubled with rheumatism. There are strange lives dragged out in lonely places. No doubt Mrs. Chegwidden had been conceited once; and perhaps the principal cause of her retirement into the dark ways and corners of Town Rising might have been traced to the fact that she was bald. A woman with no hair on her head is a grotesque object. Thomasine was really the mistress of the house, and she did the work well just because she was stupid. She worked mechanically, doing the same thing every day at the same time. Stupid women make the best housekeepers. Thomasine was a useful willing girl, who deserved to be well treated. Her master had not meddled with her.

Young Pugsley had been round to the kitchen door after dark since Goose Fair, and had urged Thomasine to wear a ring. The poor girl was willing, but she could not accept the offer, for more than one reason. Young Pugsley was not a bad fellow; not the sort to go about with a revolver in his pocket and an intention to use it if his young woman proved fickle. His wages were rising, and he thought he could get a cottage if Thomasine would let him court her. He admitted he was giving his company to another girl, and should go on with his attentions if Thomasine would not have him. The girl went back into the kitchen and began to cry; and Pugsley shuffled after her in a docile manner and sought to embrace her in the dark; but she pushed him off, with the saying: "I bain't good enough for yew, Will." Pugsley felt the age of chivalry echoing within him as he replied that he was only an everyday young chap, but if he was willing to take her it wasn't for her to have opinions about herself; only he couldn't hang on for ever, and she must make up her mind one way or the other, as he was doing well, getting fourteen shillings now, and with all that money it was his duty to get married, and if he didn't he might get into the way of spending his evenings in the pot-house. Thomasine only cried the more, until at last she managed to find the words of a confession which sent him from her company for ever. On that occasion it was fortunate for the girl that she could not think, because the faculty of reason could have done nothing beyond suggesting to her that the opportunity of leading a respectable life had gone from her, like her sweetheart, never to return.

She dressed herself in her best, and went to the old tumble-down linhay on the moor where Brightly had taken shelter after his unfortunate meeting with Pendoggat. She had been told to go there after dark and wait. She did not know whether she was going to be murdered, but she hoped not. She mended her gloves, put on her hat, twisted a feather boa round her neck, though it would be almost as great a nuisance in the wind as Mary's umbrella, but she had nothing else, gave a few tidying touches to the kitchen, and stepped out. It was very dark, and the sharp breeze pricked her hot face and made it smart.

She reached the linhay and waited. The place smelt unpleasantly, because beasts driven from the high moor by bad weather had taken shelter there. A ladder led up to a small loft half filled with dry fern except in places where moisture dripped through the roof. It was very lonely, standing on the brow of the hill where the wind howled. A couple of owls were hooting pleasantly at one another. No drearier spot would be found on all Dartmoor. Thomasine felt horror creeping over her, and her warm flesh kept on shuddering. She would not be able to wait there alone for long. Terror would make her disobedient. She wished she had been walking along the sheltered road by Tavy station, with young Pugsley's arm about her waist. It was not an evening to enjoy that bald stretch of moor with its wild wind and gaping wheals.

A horse galloped up. The sound of its iron shoes suggested frost, and so did the girl's breathing. She was wondering what her father was doing. He was a village cobbler, and a strict Methodist, fairly straight himself, and without sympathy for sinners. She moved, trod on some filth, and cried out. A man's voice answered and told her roughly to be quiet. Then Pendoggat groped his way in and felt towards her.

He had come in an angry mood, prepared to punish the girl, and to make her suffer, for having dared to flaunt with young Pugsley before his eyes in Tavistock. He had brought his whip into the linhay, with some notion of using it, and of drawing the girl's blood, as he had drawn it with the sprig of gorse at the beginning of his courtship. But inside the dreary foul-smelling place his feelings changed. Possibly it was because he was out of the wild wind, sheltered from it by the cracked cob walls, or perhaps he felt himself in chapel; for when he took hold of Thomasine and pulled her to him he felt nothing but tenderness, and the desire in him then was not to punish, nor even to rebuke her, but to preach, to tell her something of the love of God, to point out to her how wicked she had been to yield to him, and how certain was the doom which would come upon her for doing so. These feelings also passed when he had the girl in his arms, feeling her soft neck, her big lips, her hot blood-filled cheeks, and her knees trembling against his. For the time passion went away and Pendoggat was a lover; a weak and foolish being, intoxicated by that which has always been to mankind, and always must be, what the fragrance of the lime-blossom is to the bee. Even Pendoggat had that something in him which theologians say was made in heaven, or at least outside this earth; and he was to know in that dirty linhay, with moisture around and dung below, the best and tenderest moments of his life. He was to enter, if only for once, that wonderful land of perennial spring flowers where Boodles and Aubrey wandered, reading their fairy-tales in each other's eyes.

"Been here long, my jewel?" he said, caressing her.

Thomasine could see nothing except a sort of suggestion of cobwebby breath and the outline of a man's head; but she could hear and feel; and these faculties were sharpened by the absence of vision. She did not know who the man was. Pendoggat had galloped up to the linhay, Pendoggat had entered and seized her, and then had disappeared to make way for some one else. He had, as it were, pushed young Pugsley into her arms and left them alone together, only her old sweetheart had never caressed her in that way, with a devotional fondness and a kind of religious touch. Pugsley's courtship had been more in the nature of a duty. If she had been his goddess he had worshipped her in a Protestant manner, with rather the attitude of an agnostic going to church because it was right and proper; but now she was receiving the full Catholic ritual of love, the flowers, incense, and religious warmth. This was all new to Thomasine, and it seemed to awaken something in her, some chord of tenderness which had never been aroused before, some vague desire to give a life of attention and devotion to some one, to any one, who would reward her by holding her like that.

"Who be ye?" she murmured.

"The man who loves you, who has loved you ever since he put his eyes upon you," he answered. "I was angry with you, my beautiful strong girl. You went off with that young fellow at the fair when I'd told you not to. He's not for you, my precious. You are mine, and I am going to have you, and keep you, and bite the life out of you if you torment me. Your mouth's as hot as fire, and your body pricks me like a furze-bush. Throw your arms around me and hold on—hold on as tight as the devil holds us, and let me love you like God loves."

He buried his lips in her neck, and bit her like a dog playing with a rabbit.

"I waited on the bridge all day," faltered Thomasine, merely making the statement, not venturing a reproof. She wanted to go on, and explain how young Pugsley had forced himself upon her and compelled her to go with him, only she could not find the words.

"I couldn't get away from Annie. She stuck to me like a pin," he muttered. "I'm going to get away from her this winter, leave her, go off with you somewhere, anywhere, get off Dartmoor and go where you like. Heaven or hell, it's the same to me, if I've got you."

This was all strange language to Thomasine. Passion she comprehended, but the poetry and romance of love, even in the wild and distorted form in which it was being presented, were beyond her. She could not understand the real meaning of the awakening of that tenderness in her, which was the womanhood trying to respond, and to make her, like Boodles, a creature of love, but failing because it could not get through the mass of flesh and ignorance, just as the seed too deeply planted can only struggle, but must fail, to grow into the light. She felt it would be pleasant to go away with Pendoggat if he was going to love her like that. She would be something of a lady; have a servant under her, perhaps. Thomasine was actually thinking. She would have a parlour to keep locked up; be the equal of the Chegwiddens; far above the village cobbler her father, and nearly as good as the idol-maker of Birmingham. That Pendoggat loved her was certain. He would not have lost his senses and behaved as he had done if he did not love her. Thomasine, like most young women, believed as much as she wanted to, believed that men are as good as their word, and that love and brute passion are synonymous terms. Once upon a time she had been taught how to read, write, and reckon; and she had forgotten most of that. She had not been taught that love is like the flower of the Agave: rare, and not always once in a lifetime; that passion is a wayside weed everywhere. Perhaps if she had been taught that she would not have forgotten.

"We'll go away soon, my jewel," Pendoggat whispered. "Annie is not my wife—you know that. I can leave her any day. My time at the Barton is up in March, but we'll go before then."

"Don't this old place smell mucky?" was all Thomasine had to say.

They climbed up the ladder, and sat on the musty fern, which had made a bed for Brightly and his bitch, and Pendoggat continued his pleasant ways. He was in a curious state of happiness, still believing he was with the woman that he loved. The walls of the linhay continued to be the walls of Ebenezer and a shelter against the wind. They embraced and sang a hymn, but softly, lest any chance passer-by should overhear and discover them. Pendoggat knelt upon the fern and prayed aloud for their future happiness, speaking from his heart and meaning what he said. Thomasine was as happy as the fatted calf which knows nothing of its fate. It was on the whole the most successful of her evenings out. She was going to be a respectable married woman after all. Pendoggat had sworn it in his prayer. He could do as he liked with her after that, now that she was his in the sight of Heaven. The dirty linhay was a chapel, and a place of love where they were married in word and deed.

Farmer Chegwidden came thundering home from Brentor, flung across his horse like a sack of meal, and almost as helpless. He crossed the railway by the bridge, and his horse began to plunge over the boggy slope of the moor. It was darker, the clouds were hurrying, and the wind was a gale upon the rider's side as he galloped for the abandoned mines, clinging tighter. His horse knew what Thursday-night duty meant. He knew he had to gallop direct for Town Rising with a drunken man upon his back, and that he must not stumble more than he could help. There was no question as to which was the finer animal of the two. They crossed Gibbet Hill, down towards the road above St. Mary Tavy about two hundred yards above the linhay; and there the more intelligent animal swerved to the right, to avoid some posts and a gravel-pit which he could not see but knew were there; but as they came down the lower animal struck his superior savagely upon the ear to assert his manhood, and the horse, in starting aside, stumbled upon a ridge of peat, came to his knees, and Farmer Chegwidden dived across the road with a flourish that an acrobat might have envied.

These gymnastics were no new thing, but the farmer had been lucky hitherto and had generally alighted upon his hands. On this occasion his shoulder and the side of his head were the first to touch ground, and he was stunned. The horse, seeing that he could do nothing more, sensibly trotted off towards his stable, and Farmer Chegwidden lay in a heap upon the road after the manner of the man who went down from Jerusalem to Jericho and fell among thieves.

There was no good Samaritan about that part of Dartmoor; or, if there was one, he was not taking a walk abroad with the idea of practising his virtues. There was, indeed, no reason why any one should pass that way before morning, as people who live in lonely places require no curfew to send them under cover, and the night was wild with the first big wind of autumn. Still some one did come that way, not a Levite to cross over to the other side, but Peter, to take a keen interest in the prostrate form. Peter had been into the village, like a foolish virgin, to seek oil, and new lamps to put it in. All attempts to install the electric light had continued to prove that there was still something in the science which he had failed to master; and as the evenings were getting long, and the light afforded by the lantern was quite inadequate, Mary had sent him into the village to buy their old lamps back. Mother Cobley the shopwoman said she had sold them, which was not true, but she naturally desired to make Peter purchase new lamps. He had done so under compulsion, and was returning with a lamp under each arm and a bottle of oil in his pocket, somewhat late, as an important engagement at the inn had detained him, when he stumbled across Farmer Chegwidden. He placed his purchases upon the road, then drew near to examine the body closely.

"He'm a dead corpse sure 'nuff," said Peter. "Who be ye?" he shouted.

As there was neither reply nor movement the only course was to apply a test to ascertain whether the man was living or dead. The method which suggested itself to Peter was to apply his boot, and this he did, with considerable energy, but without success. Then he reviled the body; but that too was useless.

"Get up, man! Why don't ye get up?" he shouted.

There was no response, so Peter began to kick again; and when the figure refused to be reanimated by such treatment he lost his temper at so much obstinacy and went on shouting: "Get up, man! Wun't ye get up? To hell, man! Why don't ye get up?"

It did not appear to occur to Peter that the man could not get up.

The next course was the very obvious one of securing those good things which the gods had provided. Farmer Chegwidden had not much money left in his pockets, but Peter discovered it was almost enough to pay for the new lamps. Mary had advanced the money for them, so what Peter gained through the farmer's misfortune was all profit. Then he picked up his lamps, and hurried back to the village to lodge the information of the "dead corpse lying up on Dartmoor" in the proper quarter.

He had not been gone long when Pendoggat rode up. Thomasine had hurried back to Town Rising by the "lower town," afraid to cross by the moor in that wind. He too discovered the farmer, or rather his horse did; and he too refused to pass by on the other side. Dismounting, he knelt and struck a match. The wind blew it out at once, but the sudden flash showed him the man's face. Chegwidden was breathing heavily, a fact which Peter had omitted to notice.

"Dead drunk! He can bide there," muttered Pendoggat.

He got upon his horse and rode on. As he crossed the brow, and reached a point where there was nothing to break the strength of the wind, he pulled his horse round, hesitated a moment, then cantered back. The wind was in his lungs and in his nostrils, and he was himself again, a strong man, not a weak creature in love with a farm-wench, not a singer of hymns nor a preacher of sermons, but a hungry animal to whom power had been given over weak and lesser beings of the earth.

He knelt at Chegwidden's side, and tore the clothes off him until he had stripped him naked. He dragged the body to the side of the road and toppled it into the gorse. The clothes he rolled up, took with him, and higher up flung into an old mine-shaft. Then he rode on his way, shouting, fighting with the wind.

CHAPTER XIV

ABOUT A STRUGGLE AT THE GATE OF FAIRYLAND

Old Weevil walked about the moor, because there was no room in the cottage or garden, and whispered to the sun: "I wish she wasn't so happy, I wish she wouldn't laugh so, I wish she wouldn't talk about that boy." A good many other things he wished for. Mr. Bellamie had written to present his compliments to Abel Cain Weevil, Esquire—though the old man was not used to that title—and to announce that he proposed giving himself the pleasure of calling at Lewside Cottage and enjoying a little conversation with its tenant. Weevil guessed how he would blunder through that interview in his simple beetle-hearted way; and then he would have to break his little girl's heart as carefully as he could. After all she was very young, and hearts broken early can be put together again. Plants broken off in the spring grow up as well as ever. It is when they are broken in the late summer that there is no chance, and no time, to mend.

"She will feel it—like a butcher's knife," he whispered. "I was wrong to pick her up that night. I ought to have left her. It would have been all over long ago, and she would have been spared the knife. But no, she is too nice, too good. She will do it! She will fight her way through! You'll see, Abel-Cain. You watch her, my old dear! She will beat the Brute yet." He chuckled, snapped his fingers at the sun, waved his hand at Ger Tor, and trotted back to the cottage.

Weevil talked in parables with the eccentricity, not of genius, but of habit. His life had been spoilt by "the Brute." He had done what he could to fight the monster until he had realised his utter helplessness. And now his little maid's life was to be spoilt by the Brute, but he thought she would succeed better than he had done, and fight her way out into a more serene atmosphere. Old Weevil's Brute was simply cruelty, the ugly thing that encompassed him.

He was a silly old man in many ways. People with an intense kindness for animals are probably freaks of Nature, who has tried to teach them to be cruel, only they have rejected her teaching. Love for animals is, strictly speaking, no part of the accepted religion. Hebrew literature, so far from teaching kindness to animals, as the Koran does, recommends the opposite; and the founder of Christianity in his dealings with animals destroyed them. Fondness for animals began probably when men first admitted beasts into their homes as members of the family, as the Bedouin Arab treated his horse. Such animals developed new traits and advanced towards a far higher state of evolution than they would have attained under natural conditions. With higher intelligence came also a greater sensitiveness to pain. Those animals, such as the horse and dog, who have been brought up with men, and acquired so much from them, have an equal right to be protected by the laws which protect men. Such were some of Weevil's arguments, but perhaps he was mistaken. He had failed signally to impart the doctrine of kindness to animals to his neighbours. He went too far, a common fault among men who are obsessed with a single idea. He attacked the rabbit-trap violently, which was manifestly absurd, and only convinced people that he was mad. He declared that the rabbit, caught and held in the iron jaws of the trap to perish miserably hour by hour, must suffer agonies. He had himself put his finger into such a trap, and was unable to bear the pain more than ten minutes. Naturally people laughed at him. What a fool he must be to put his finger in a trap! It had always been the custom to capture rabbits in that savage way, and if it had been cruel the clergy would have preached against it and the law would have prohibited it. But when Weevil went on to assert that the rabbits had feelings he got beyond them entirely, and they could only shake their heads at him, and feel sorry for his insanity, and despise him for being such a bad sportsman. Even the village constable felt he must draw the line somewhere, and objected to paying any tribute of respect to a dafty old man who went about telling people that rabbits could feel pain. When he met Weevil he grinned, and looked the other way to avoid saluting him.

Weevil spent much of his time drafting petitions to Parliament for the abolition of various instruments of torture, but of course nobody would sign them; and he indited lengthy screeds to humane societies upon the same subject, and these were always courteously acknowledged and placed on file for future reference, which was another way of saying that they would not be looked at again. He was himself a member of one society, and some years back had induced it to prosecute a huntsman who had been guilty of gross cruelty to a cat; but as the man was popular, and the master of the hounds was upon the Bench in the company of other sportsmen, the prosecution failed, although the offence was not denied; and old Weevil had his windows broken the next day. After that he quieted down, acknowledging that victory must remain with the strong. He went on preparing his indictments, writing his letters, and drafting his useless petitions; and whenever he discovered a rabbit-trap in his walks he promptly sprung it; and if the river happened to be handy, and nobody was about, that trap disappeared for ever.

It was unfortunate for Weevil that he was more eccentric in appearance than in habits. He had a comic face and a nervous smile. The more in earnest he was the more he grinned; and that helped to convince people of his insanity. Then he was a loose character, and had evidently enjoyed a lurid past. People were not going to be lectured by a wicked old fellow, with a face like a rag-doll and a foolish smile, who lived in a small cottage with an illegitimate daughter. Weevil had never openly denied the paternity; he did not want it to be known that Boodles was a child of shame for her own sake; and he was in his heart rather proud to think people believed he was the father of such a radiant little maid.

"You must do it," he said, as he trotted into the cottage. "You must prepare the child, Abel-Cain. Don't be a fool now."

The little sitting-room was very neat. Boodles was not there, but visible tokens of her industry were everywhere. A big bowl of late heather from the moor, with rowan and dogwood berries from Tavy woods, stood upon the table. A little stocking, rather plentifully darned, was being darned again. A blotting-book was open, and a sheet of paper was upon it, and all that was written on the sheet was the beginning of a letter: "My dearest Boy," that and nothing more. It would have been a pretty little room had it not been for that sheet of paper. The silly old man bent over it, and a very good imitation of a tear splashed upon the "dearest Boy" and blotted it out. "You must not be such an old fool, Abel-Cain," he said, in his kindly scolding voice.

Then Boodles came in laughing, with a head like the rising sun. She had been washing her hair, and it was hanging down to dry, and sparkling in the strong light just as the broken granite on Dartmoor sparkles when the sun casts a beam across and seems to fill the path with diamonds.

"Oh, what a grumpy face, old man!" she cried. "Such a toothachy face for as butiful a morning as ever was! Have you been cruel and caught a wee mousie and hurt it so much that you couldn't let it go? I think I shall throw away that trap and get a benevolent pussycat instead."

Lewside Cottage was infested with mice, very much as Hamelin town was once overrun with rats, and as Weevil could not pipe them into the Tavy he had invested in a humane trap which caught the little victims alive. Then the difficulty of disposing of them arose. Weevil solved it in a simple fashion. He caught a mouse every night and let it go in the morning. In spite of these methods of extermination the creatures continued to increase and multiply.

"I was going out this afternoon," said Boodles, tugging at her hair with a comb. "But if you have got one of your umpy-umpy fits I shall stop at home. I want to go, daddy-man, 'cause my boy hasn't got much longer at home, and he says it is nice to have Boodles with him, and Boodles thinks, it is nice too."

"Boodle-oodle, my darling," quavered Weevil, "the sun may be shining outside, but it is damp and clammy in here. The Brute has got hold of me again."

"No, it isn't clamp and dammy, daddy," she laughed. "It's only a stupid old cloud going by. There are lots of butterflies, if you will look out. See! I can nearly tread upon my hair. Isn't it butiful?"

"You must try and grow up, little girl."

"Not till I'm twenty," said she.

"You mustn't laugh so much, my little maid."

"Why, daddy?" she cried quickly. "You mustn't say that. Oh, I don't laugh too much; I couldn't. I'm not always so very happy when I laugh, because it's not always afternoon out with me, but it does us good to make believe, and I thought it helped you to forget things. You telling me I mustn't laugh! You've been and killed a mouse."

"They say fair-haired girls don't feel it like the dark-haired ones," muttered Weevil.

"What are you talking about?" cried Boodles. She had stopped laughing. The clouds were coming up all round and it was nearly snow time; and there is little laughter in a Dartmoor winter. "Is it the Brute, daddy?" she said sympathetically.

"Yes, Boodle-oodle," said the sorrowful old man, with his nervous grin. "It is the Brute."