[Transcriber's notes:
Missing page numbers denote blank pages that have been removed, with the exception of page 26 which is a full-page table. This has been moved near its reference in the text on Page [25]. It is noted that on page [92] "From December 1, 1894, to September 12, 1892, 329 francs 75 centimes was collected;" that the dates are not sequential. The word sabotage has been consistently placed in italics. Individual correction of printers' errors are listed at the end.]

STUDIES IN HISTORY, ECONOMICS AND PUBLIC LAW

EDITED BY THE FACULTY OF POLITICAL SCIENCE OF COLUMBIA UNIVERSITY

Whole Number 116

SYNDICALISM IN FRANCE

BY
LOUIS LEVINE

WITH AN INTRODUCTION
BY
PROFESSOR FRANKLIN H. GIDDINGS

SECOND REVISED EDITION
OF
“The Labor Movement in France”

AMS PRESS
NEW YORK

COLUMBIA UNIVERSITY
STUDIES IN THE
SOCIAL SCIENCES
116

The series was formerly known as Studies in History, Economics and Public Law.

Reprinted with the permission of Columbia University Press
From the edition of 1914, New York
First ams edition published 1970
Manufactured in the United States of America

Library of Congress Catalog Number: 76-127443
International Standard Book Number:

AMS PRESS, INC.
New York, N.Y. 10003

PREFACE TO FIRST EDITION

The term syndicalism sounds strange to an English reader. Its equivalent in English would be Unionism. A syndicat is a union of workingmen, on a trade or on an industrial basis, for the defense of economic interests.

Revolutionary Syndicalism, however, has a broader connotation than the etymology of the term would suggest. A critical analysis of existing institutions, a socialist ideal, and a peculiar conception of revolutionary methods to be used for the realization of the ideal—are all contained in it. Revolutionary Syndicalism appears, therefore, as a phase of the general movement towards a reorganization of society on socialist principles.[1]

Revolutionary Syndicalism cannot be treated, however, exclusively as a phase of the evolution of Socialism. As the term suggests, it is also a development of the French Labor Movement. The organization which represents Revolutionary Syndicalism in France is the General Confederation of Labor (La Confédération Générale du Travail, generally referred to as the C. G. T.)—the central organization of the labor unions or syndicats in France. The history of Revolutionary Syndicalism coincides almost entirely with the history of the General Confederation, and it may be said that its future is entirely bound up with the destinies of this organization.

In fact, Revolutionary Syndicalism is an attempt to fuse revolutionary socialism and trade unionism into one coherent movement. Peculiar conditions of French social history have thrown the socialists and anarchists into the syndicats and have secured their leadership there. In this respect, Revolutionary Syndicalism is a unique and interesting chapter in the history of both Socialism and Trades unionism and of their mutual relations.

Revolutionary Syndicalism has attracted much attention outside of France. Its more or less rapid development, the turmoil into which it has thrown France several times, the extreme ideas which it expresses, the violent methods it advocates, and its attempts of proselytism outside of France have awakened an interest in it. A number of studies on the movement have appeared in German, Italian, Russian and other European periodicals and books. In English, however, the subject has not received the consideration it would seem to deserve from the theoretical as well as from the practical point of view.

Revolutionary Syndicalism is an aggressive movement. Its aim is to do away with existing institutions and to reconstruct society along new lines. It must, therefore, necessarily call forth a definite attitude on the part of those who become acquainted with it. Those who speak about it are either its friends or its enemies, and even those who want to be impartial towards it are generally unable to resist the flood of sentiment which such a movement sets loose in them.

Impartiality, however, has been the main effort of the writer of this study. It has appeared to him more important to describe the facts as they are and to understand the conditions back of the facts, than to pass sentence whether of approval or of condemnation. He has made the effort, therefore, to suppress his personality entirely in all that part of his work which is purely descriptive. The method adopted has been to describe ideas and facts sympathetically—whether syndicalist or anti-syndicalist, whether promoting or hindering the development of Revolutionary Syndicalism.

The idea that has guided the writer is as follows: Let us imagine that social phenomena could be registered automatically. All social facts would then be recorded with all the sympathies and antipathies with which they are mixed in real life, because the latter are part of the facts. When social descriptions go wrong it is not because they are tinged with feeling, but because they are colored by those feelings which they arouse in the writer and not by those which accompany them in reality. The main task of the writer, therefore, is to try to enter into the feelings which go along with the facts which he is describing.

This means that the writer must alternately feel and think as a different person. However difficult this may be, it is still possible by an effort of imagination prompted by a desire to get at the truth.

This method seems more correct than an attempt to remain entirely indifferent and not to be swayed by any feeling. Indifference does not secure impartiality; it results mostly in colorlessness. For instance, were the writer to remain indifferent or critical while describing the syndicalist ideas, the latter could not be outlined with all the force and color with which they appear in the exposition of their representatives. This would not produce an impartial description, therefore, but a weak and consequently untrue one. On the contrary, by trying to feel and to think as a revolutionary syndicalist, while describing the syndicalist ideas, it is possible to come nearer to reality. The same method is used in the description of anti-syndicalist ideas and efforts.

The result seems to the writer to be the creation of the necessary illusion and the reproduction of the atmosphere in which the movement developed. A critical and personal attitude has been taken only when the writer wished to express his own views. Whether the writer has been more successful than others in this attempt, is for the reader to decide.

From the point of view taken in this essay, Revolutionary Syndicalism has to be described both as a theory and as a practice. The effort is made throughout, however, to consider the theory in close relation to the practice.

The first chapter is introductory and serves merely to give the necessary historical perspective. This explains its brevity.

Revolutionary Syndicalism is undoubtedly a peculiar product of French life and history. Still many of its ideas have a general character and may be of interest to men and women of other countries. After all, the problems that confront the whole civilized world to-day are the same, and the conditions in which their solution has to be tried are everywhere alike in many respects. It has been the writer's sincere hope throughout this work that the history of syndicalism may stimulate the readers of this essay to reflection and criticism that may be of help to them in their efforts to advance the cause of social progress in their own country.

The author wishes to make grateful acknowledgments to Professor Vladimir G. Simkhovitch, Professor Henry Rogers Seager and other professors of Columbia University who have in one way or another aided him in the prosecution of his work; but especially is he indebted to Professor Franklin H. Giddings for invaluable criticisms and suggestions which have guided him throughout his work, and to Professor Edwin R. A. Seligman for encouragement and advice, and help in making it possible for the work to appear in its present form.

PREFACE TO SECOND EDITION

The term syndicalism no longer needs an introduction to the English reader. Within the past two years it has been naturalized in all English-speaking countries, and has become more or less widely known. It has even been enriched as a result of its migration. In France it simply expressed the comparatively innocent idea of trade unionism, while both in England and America it has come to designate those explosive and aggressive forms of labor unionism which the French described in the words “revolutionary syndicalism.” The English use of the term has reacted upon the French syndicalists who have now generally dropped the adjective “revolutionary” and speak of their movement as “le syndicalisme” or “le syndicalisme français.” In a word, as a result of recent industrial events the world over, syndicalism has emerged as a new movement of international scope and character. The most significant manifestation of this new development was the first international syndicalist congress which was held in London during the month of September of last year and at which delegates from France, Germany, Holland, Belgium, the United States, England and other countries were present.

The appearance of syndicalist tendencies in other countries has thrown some new light upon the subject. What was considered at one time the peculiar product of France or of the “Latin spirit,” appears now to transcend the boundaries of particular countries and of kindred racial groups. It is evidently more closely related to industrial conditions. But its emergence in such countries as England and the United States destroys the familiar hypothesis that syndicalism is bred only by the small workshop. The latter may explain some peculiar aspects of French syndicalism; it can not explain the methods of direct action and the syndicalist spirit common to all countries.

The explanation seems to me to lie in the direction indicated in the concluding chapter of this book. Three essential causes for the development of French syndicalism are pointed out in it: namely, political disillusionment, the economic weakness of the labor elements, and the comparatively static character of French industry. Recent industrial developments in England and the United States prove that the same conditions explain the appearance of syndicalist tendencies everywhere. The disappointment of the British workers in the political possibilities of the Labor Party, the general mistrust of “politicians” and the actual disfranchisement of large elements of the working population in the United States are facts which are not disputed, and the influence of which in recent industrial events is no longer denied. The comparative weakness of sectional unionism in England and of the unskilled elements in the American labor movement has been brought home to the workers themselves and has determined their change of tactics. Some French syndicalists have criticized the author of this book for laying too much emphasis on the financial weakness of the syndicats in France. But that is a misunderstanding on their part; the emphasis is not on finances, but on weakness which may be the result of many circumstances. Labor unions may have millions in the banks, and still be weak economically on account of the technical conditions of the industry or of the strong organization of the employers. A consciousness of weakness in certain respects must not lead necessarily to submission or to despair. But it generally leads to efforts in new directions and to new methods of action. It has resulted in the amalgamation of unions in England and in the wonderful effort to create a general spirit of solidarity among all elements of labor the world over.

The comparatively static character of industrial life in France has no parallel in England or the United States. This explains why in the latter two countries the ideal aspects of syndicalism have obtained less significance, than in France. In an atmosphere of slow industrial growth, possibilities of immediate industrial gains do not loom up large in the eyes of the workers and no hope of considerable permanent improvement under given conditions is aroused; on the other hand, the forcible acquisition of the whole industrial equipment and its co-operative management seem comparatively easy.

In the concluding chapter of this book, the possibilities of a change in the character of French syndicalism which were indicated in the first edition are left unchanged. Developments are not yet ripe to warrant any definite conclusion. Of course, some very important phenomena have taken place. The most significant, perhaps, is the development of the iron and steel industry in the eastern parts of France, particularly in the Department Meurthe-et-Moselle. Something very similar to what happened in the steel industry of the United States is happening there; large plants are being erected, gigantic industrial combinations are being formed, labor organizations are relentlessly fought, and foreign workers are imported from Italy, Belgium, Luxembourg, Austria and other countries. Under these conditions, new problems are thrust upon the French labor movement, and it is significant that the Federation of the metal workers has played the leading part in the recent campaign against the “anarchistic” tendencies of the General Confederation of Labor and has demanded a return to the platform of Amiens (1906) and to a more definite program of labor demands. This does not mean a change in the ideas of French syndicalism, but it certainly indicates a tendency towards the more positive work of organization and of purely trade conquests.

It may be many years, before the struggle of tendencies in the General Confederation of Labor is determined either way. Meanwhile, the significance of French Syndicalism to the world of thought and action has become greater than it was before. France continues to present both the ideas and activities of syndicalism in the most lucid and developed form.

This fact, I take it, has been partly responsible for the keen interest in the first edition of this book and for the necessity of bringing forth a second edition.

Louis Levine.

New York City, March, 1914.

CONTENTS

INTRODUCTION

The democratic social movement has overleaped its platform and escaped out of the hands of its instigators. It is larger than any school of ideas and will not be bound by any program. It can be analyzed in part, and in general terms described, but it can no longer be defined.

Socialism as one phase of this unmanaged and unmanageable tide, has itself been profoundly affected by the magnitude, the complexity, and the waywardness of the mass motion. It now has its “Right” and its “Left.” There is a conservative, and there is a radical socialism. Each proclaims the class struggle, and both demand the collective ownership of the chief means of production. But conservative socialism lays stress upon collective ownership, and would move toward it by peaceful, evolutionary steps. It relies on the ballot, believes in legislation, in law, and in government; while radical socialism proclaims “the revolution,” plans for the general strike, and preaches the expediency of sabotage and violence.

At first sight almost identical with radical socialism is Syndicalism, which, however, proves upon examination to be both more and less than any socialistic program. In its most characteristic expression, syndicalism denies the state and would substitute for it a purely voluntary collectivism. So far it is at one with anarchism, and there are those who conceive of syndicalism as an anarchistic movement in opposition to socialism. The trade-union organization of labor the world over is looked upon by the syndicalist as the natural basis and agency of his enterprise, quite as existing political organizations are accepted by the conservative or parliamentary socialist as the best preliminary norms from which to evolve a new social order.

In this division of the forces of social democracy into right and left groups over the question of organization and control, we have a significant demonstration of the inadequacy of that Marxian analysis which resolves all social conflict into the antagonism of economic classes. More profound than that antagonism, and in the order of time more ancient, is the unending warfare between those who believe in law and government for all, and those who believe in law and government for none. The more or less paradoxical character of the socialistic movement at the present moment is attributable to the circumstance that, for the time being, these antagonistic forces of socialism and anarchism are confronting a common enemy—the individualist, who believes in law and government for everybody but himself.

To describe, explain and estimate a phenomenon so complex as modern revolutionary syndicalism is a task from which the economist and the historian alike might well shrink. To understand it and to enable readers to understand it is an achievement. I think that I am not speaking in terms of exaggeration in saying that Dr. Levine has been more successful in this arduous undertaking than any predecessor. His pages tell us in a clear and dispassionate way what revolutionary syndicalism is, how it began, and how it has grown, what its informing ideas and purposes are, and by what methods it is forcing itself upon the serious attention of the civilized world. I think that it is a book which no student of affairs can afford to overlook, or to read in any other spirit than that of a sincere desire to know what account of the most profound social disturbance of our time is offered by a competent reporter of the facts.

Franklin H. Giddings.

Columbia University.

CHAPTER I

The Labor Movement in France to the Commune (1789-1871)

The economic legislation of the French Revolution was guided by individualistic ideas which expressed the interests of the rising middle classes who felt a necessity of removing the obstacles in the way of economic initiative and of personal effort. These interests and ideas dictated the law of March 2-17, 1791, which abolished the guilds and inaugurated the era of competition in France (Liberté du Travail). The law declared that henceforth everybody was “free to do such business, exercise such profession, art, or trade, as he may choose.”[2]

The abolition of the guilds cleared the way for the technical changes that had just begun and the development of which was yet in the future. These changes may be summarized as the application of science to industry and the introduction of machinery. The process went on in France irregularly, affecting different industries and different localities in various degrees. The first machine (machine à vapeur) was introduced in France about 1815; in 1830 there were about 600 in operation. Some idea of the later changes may be gained from the following table giving the number of machines in France from 1839 to 1907:

The introduction of machinery meant the absorption of a larger part of the population in industry, the concentration of industry in a smaller number of establishments and the absolute and relative increase in the numbers of the working population of France.

This class of the population was regulated in its economic action for nearly a century by another law passed June 14-17, 1791, and known by the name of its author as the law Le Chapelier. The law Le Chapelier, though dictated by the same general interests and ideas as the law on the guilds, was made necessary by special circumstances.

The abolition of the guilds had as one of its effects an agitation among the journeymen for higher wages and for better conditions of employment. During the summer of 1791, Paris was the scene of large meetings of journeymen, at which matters of work and wages were discussed. The movement spread from trade to trade, but the struggle was particularly acute in the building trades. Profiting by the law of August 21, 1790, which gave all citizens the “right to assemble peacefully and to form among themselves free associations subject only to the laws which all citizens must obey,”[4] the carpenters formed L'Union fraternelle des ouvriers en l'art de la charpente, an association ostensibly for benevolent purposes only, but which in reality helped the carpenters in their struggle with their masters. The masters repeatedly petitioned the municipality of Paris to put an end to the “disorders,” and to the “tyranny” of the journeymen. The masters complained that a general coalition of 80,000 workingmen had been formed in the capital and that the agitation was spreading to the provincial towns.[5] The municipal authorities tried to meet the situation, but their “notices” and “decrees” had no effect. They then appealed to the Constituent Assembly for a general law on associations and combinations. The result was the law Le Chapelier.

The report by which the bill was introduced brought out very clearly the individualistic ideas by which the legislators of the Revolution were inspired. “Citizens of certain trades,” read this report, “must not be permitted to assemble for their pretended common interests. There is no longer any corporation (guild) in the State; there is but the particular interest of each individual and the general interest....” And further, “It is necessary to abide by the principle that only by free contracts, between individual and individual, may the workday for each workingman be fixed; it is then for the workingman to maintain the agreement which he had made with his employer.”[6]

The law identified the new combinations with the ancient guilds. Its first clause declared that “whereas the abolition of all kinds of corporations of citizens of the same estate (état) and of the same trade is one of the fundamental bases of the French Constitution, it is prohibited to re-establish them de facto under any pretext or form whatsoever”. The second clause formulated the prohibition to form trade organizations in terms which left nothing to be desired in clearness and precision. It read: “The citizens of the same estate or trade, entrepreneurs, those who run a shop, workingmen in any trade whatsoever, shall not, when assembled together, nominate presidents, nor secretaries, nor syndics, shall not keep any records, shall not deliberate nor pass resolutions nor form any regulations with reference to their pretended common interests.” The fourth clause declared all acts contrary to this law unconstitutional, subject to the jurisdiction of the police tribunals, punishable by a fine of 500 livres and by a temporary suspension of active rights of citizenship. The sixth and seventh clauses determined higher penalties in cases of menace and of violence. The eighth clause prohibited all “gatherings composed of artisans, of workingmen, of journeymen or of laborers, or instigated by them and directed against the free exercise of industry and work to which all sorts of persons have a right under all sorts of conditions agreed upon by private contract (de gré a gré)”. “Such gatherings are declared riotous, are to be dispersed by force, and are to be punished with all the severity which the law permits.”[7]

After the law was passed by the Assembly, the author of the law, Le Chapelier, added:

I have heard some say that it would be necessary to make an exception in favor of the Chambers of Commerce in cities. Certainly you understand well that none of us intend to prevent the merchants from discussing their common interests. I therefore propose to insert into the proceedings the following clause: “The National Assembly, considering that the law which it has just passed does not concern the Chambers of Commerce, passes to the order of the day.”

The proposition was adopted. “This last vote,” remarks the official historian of the Office du Travail, “demonstrates sufficiently that the law was especially directed against the meetings, associations and coalitions of workingmen.”[8]

The determination to prevent collective action on the part of the workingmen also guided the legislative activity of Napoleon. In 1803, during the Consulate, a law was passed against coalitions; the same law contained a provision whereby all workingmen were to have a special certificate (livret)[9] which subjected them to a strict surveillance of the police. The law of 1803 against coalitions was replaced in 1810 by the clauses 414-416 of the Penal Code which prohibited and punished all kinds of coalitions. These articles which made strikes and all collective action a crime, and which showed clearly discrimination against workingmen, were as follows:

Art. 414. Any coalition among those who employ workingmen, tending to force down wages unjustly and abusively, followed by an attempt or a commencement of execution, shall be punished by imprisonment from six days to one month and by a fine of 200 to 3,000 francs.

Art. 415. Any coalition on the part of the workingmen to cease work at the same time, to forbid work in a shop, to prevent the coming or leaving before or after certain hours and, in general, to suspend, hinder or make dear labor, if there has been an attempt or a beginning of execution, shall be punished by imprisonment of one month to three months maximum; the leaders and promoters shall be punished by imprisonment of two to five years, and

Art. 416. There shall also be subject to penalty indicated in the preceding article and according to the same distinctions, those workingmen who shall have declared fines, prohibitions, interdictions and any other proscriptions under the name of condemnations and under any qualification whatsoever against the directors of the shops and employers, or against each other.

In the case of this article as well as in that of the preceding, the leaders and promoters of the crime, after the expiration of their fine, may be made subject to the surveillance of the police for two years at least and five years at most.[10]

The prohibition against combination and organization was aggravated for the workingmen by articles 291-294 of the Penal Code which forbade any kind of associations of more than twenty persons. These articles were made more stringent by the Law of 1834 which prohibited associations even of twenty persons, if they were branches of a larger association.[11]

The workingmen, however, soon began to feel that the Liberté du Travail as interpreted by the laws of the country put them at a disadvantage in the struggle for existence. Individually each one of them was too weak to obtain the best bargain from his employer. This was notoriously so in the industries in which machinery was making headway, but the relations between employer and workingmen were aggravated by competition even in those industries where the old conditions of trade did not change perceptibly for some time. Competition forced the employer to become a “calculator above everything else” and “to consider the workingman only from the point of view of the real value which his hands had on the market without heed to his human needs.”[12] The workingman, on the other hand, to remedy his individual helplessness was driven to disregard the law and to enter into combinations with his fellow-workers for concerted action.

The figures published by the Department of Justice give the number of those prosecuted for violating the law on strikes—the number of accused, of acquitted and of condemned. These figures are incomplete. They give, however, some idea of the frequency and persistence with which the workingmen had recourse to strikes in spite of the law. The figures have been published since 1825. The table on the next page gives the annual figures from that date to 1864, when a new law on strikes was passed.

There is other information to show that the strikes often assumed the character of a general movement, particularly under the influence of political disturbances. During the years that followed the Revolution of July (1830) the workingmen of France were at times in a state of agitation throughout the entire country, formulating everywhere particular demands, such as the regulation of industrial matters, collective contracts and the like.[13]

In many cases, the strikes were spontaneous outbursts of discontent among unorganized workingmen. Frequently, however, the strikes were either consciously called out or directed by organizations which existed by avoiding the law in various ways.

These organizations were of three different types: the compagnonnages, the friendly societies (mutualités) and the “societies of resistance”.

The compagnonnages originated under the guild-system and can be traced back as far as the fifteenth century. Their development was probably connected with the custom of traveling which became prevalent among the journeymen of France about that time.[14] A journeyman (called compagnon in French) would usually spend some time in visiting the principal cities of France (make his tour de France) to perfect himself in his trade. A traveling compagnon would be in need of assistance in many cases and the compagnonnages owed their development to the necessity of meeting this want.

The compagnonnages consisted of bachelor journeymen only. If a member married or established himself as master, he left the compagnonnage. Besides, admission to the compagnonnage was dependent on tests of moral character and of technical skill. Thus, the compagnonnages always embraced but a small part of the workingmen—the élite from the technical point of view. To attain the required technical standard, members had to pass some time as aspirants before they could become compagnons.

The organization of the compagnonnages was very simple. All the compagnons of the same trade lived together in one house, usually in an inn, kept by the so-called mère (mother) or père (father) of the trade. The compagnons were generally the only boarders in the house. If not numerous enough to occupy the entire house, they had one hall for their exclusive occupation. Here they held their meetings, initiated new members, and kept their records and treasury. Here, also, compagnons arriving from other towns made themselves “recognized” by special signs and symbols.

All the compagnons of France were divided among three “orders” called devoirs. The devoirs had strange names indicating the legends with which the origins of these organizations were connected. The devoir, “Sons of Master Jack” (Enfants de Maitre Jacques) was founded, according to the story, by one of the master-builders of King Solomon's Temple. The “Sons of Solomon” (Enfants de Solomon) were sure that their order was founded by King Solomon himself. The “Sons of Master Soubise” regarded another builder of Solomon's Temple as the founder of their devoir. Each devoir consisted of a number of trades, and sometimes one and the same trade was divided between two devoirs.

Ceremonies and rites constituted an inseparable part of the compagnonnages. The initiation of a new member, the “recognition” of a newly arrived compagnon, the meeting of two traveling compagnons on the road, etc., were occasions for strange and complicated ceremonies which had to be accurately performed. These ceremonies were due in a large measure to the secrecy in which the compagnonnages developed under the ancient régime, persecuted as they were by the royal authorities, by the church, and by the master-craftsmen.

Within the compagnonnages the feeling of corporate exclusiveness and the idea of hierarchical distinctions were strong. Emblems of distinction, such as ribbons, canes, etc., were worn on solemn occasions, and the way in which they were worn, or their number, or color, indicated the place of the compagnonnage within the whole corporate body. Many riots and bloody encounters were occasioned between devoir and devoir and between different compagnonnages within each devoir by disputes over “ribbons” and other emblems appropriate to each. For instance, the joiners were friends of the carpenters and of the stonecutters, but were enemies of the smiths whom the other two trades accepted. The smiths rejected the harness-makers. The blacksmiths accepted the wheelwrights on condition that the latter wear their colors in a low buttonhole; the wheelwrights promised but did not keep their promise; they wore their colors as high as the blacksmiths; hence hatred and quarrels. The carpenters wore their colors in their hats; the winnowers wanted to wear them in the same way; that was enough to make them sworn enemies.[15] Besides, the compagnonnages did not strive to embrace all members of the same trade or all trades. On the contrary, they were averse to initiating a new trade and it sometimes took decades before a new trade was fully admitted into the organization.

While these features harked back to the past, the economic functions of the compagnonnages anticipated and really were a primitive form of the later syndicat. The compagnonnages offered effective protection to the compagnons in hard stresses of life as well as in their difficulties with their masters. “The ‘devoir’ of the compagnons” (read the statutes of one of these societies) “is a fraternal alliance which unites us all by the sacred ties of friendship, the foundations of which are: virtue, frankness, honesty, love of labor, courage, assistance and fidelity.”[16] These abstract terms translated themselves in life into concrete deeds of mutual aid and of assistance which were immensely valuable to the traveling compagnons. A traveling compagnon, on arriving at a city or town, would only have to make himself “recognized” and his fellow-compagnons would take care of him. He would be given lodging and food. Employment would be found for him. If sick or in distress, he would receive aid. If he wished to leave the town to continue his tour de France, he would be assisted and would be accompanied some distance on the road.

With their simple organization, the compagnons were able to exert a strong economic influence. They served as bureaus of employment. One compagnon, elected rouleur, was charged with the duty of finding employment for compagnons and “aspirants”. He kept a list of those in need of work and placed them in the order of their inscription. Usually the masters themselves addressed the rouleurs for workingmen, when in need of any.

This fact gave the compagnonnages a control over the supply of labor. They could withhold labor from a master who did not comply with their demands. They could direct their members into other towns of the Tour if necessary, as everywhere the compagnons would find friends and protection. They could, therefore, organize strikes and boycott a master or workshop for long periods of time. In fact, by these methods the compagnonnages struggled for higher wages and better conditions of employment as far back as the sixteenth century. During the Great Revolution the compagnonnages existed in twenty-seven trades and directed the strike-movement described above. They attained the height of their development during the first quarter of the nineteenth century when they were the only effective workingmen's organizations exerting an influence in the economic struggles of the time.

The compagnonnages persisted in several trades during the larger part of the nineteenth century. After 1830, however, their influence declined. The new industrial conditions reduced the significance of the personal skill of the workingmen, shifted the boundaries of the ancient trades, and entirely transformed most of them. The rapid development of the modern means of communication made the tour de France in its old form an anachronism. The spread of democratic and secular ideas brought the medieval usages and ideas of the compagnonnages into disrepute and ridicule. Several attempts to reform the compagnonnages and to bring them into harmony with the new conditions of life were made by members of the organization, but with no results.[17]

While the compagnonnages were reconstituting themselves during the Consulate and the First Empire, another form of organization began to develop among the workingmen. This was the friendly or benevolent society for mutual aid especially in cases of sickness, accident or death. Several such societies had existed before the Revolution and the law Le Chapelier was directed also against them. “It is the business of the nation,” was the opinion of Le Chapelier, accepted by the Constituent Assembly, “it is the business of the public officials in the name of the nation to furnish employment to those in need of it and assistance to the infirm”.[18] Friendly societies, however, continued to form themselves during the nineteenth century. They were formed generally along trade lines, embracing members of the same trade. In a general way the government did not hinder their development.

Mrs. Beatrice Webb and Mr. Sidney Webb have shown that a friendly society has often been the nucleus of a trade union in England. In France the friendly societies for a long time played the part of trade unions. The charge of promoting strikes and of interfering with industrial matters was often brought against them.[19] There were 132 such trade organizations in Paris in 1823 with 11,000 members, and their numbers increased during the following years.

The form of organization called into being by the new economic conditions was the société de résistance, an organization primarily designed for the purpose of exercising control over conditions of employment. These societies of resistance assumed various names. They usually had no benefit features or passed them over lightly in their statutes. They emphasized the purpose of obtaining collective contracts, scales of wages, and general improvements in conditions of employment. These societies were all secret, but free from the religious and ceremonial characteristics of the compagnonnages.

One of the most famous of these societies in the history of the French working-class was the Devoir Mutuel, founded by the weavers of Lyons, in 1823. This society directed the famous strikes of the weavers in 1831 and 1834. Its aim, as formulated in its statutes, was: first, to practice the principles of equity; second, to unite the weavers' efforts in order to obtain a reasonable wage for their labor; third, to do away with the abuses of the factory, and to bring about other improvements in “the moral and physical condition” of its members. The society had 3,000 members in 1833.[20]

In 1833 the smelters of copper in Paris formed themselves into a society which was to help them in their resistance against employers. Two francs a day was to be paid to every member who lost employment because he did not consent to an unjust reduction in his wages or for any other reason which might be regarded as having in view the support of the trade; in other cases of unemployment, no benefit was allowed, in view of the fact that in ordinary times the smelters were seldom idle.[21] The society was open to all smelters, without any limitation of age; it was administered by a council assisted by a commission of representatives from the shops, elected by the members of the society of each shop. The society was soon deprived, however, of its combative character by the government.[22]

A strong society of resistance was organized by the printers of Paris in 1839. Though secret, it gained the adherence of a large part of the trade. In 1848 it had 1,200 members—half of all the printers at that time in Paris. It was administered by a committee. Through its initiative a mixed commission of employers and workingmen was organized which adopted a general scale of wages. This commission also acted as a board of mediation and conciliation in disputes between employers and workingmen.[23]

The compagnonnages, mutualités and resistance-societies aimed partly or exclusively to better conditions of employment by exerting pressure upon employers. These societies reveal the efforts that were being made by workingmen to adjust themselves to the economic conditions of the time. But after 1830, other ideas began to find adherents among the French workingmen; namely, the ideas of opposition to the entire economic régime based on private property and the idea of substituting for this system a new industrial organization.

The history of the socialist movement of France before 1848 can not here be entered into. It has been written and rewritten and is more or less known. For the purposes of this study, it is only necessary to point out that during this period, and particularly during the revolutionary period of 1848, the idea of co-operation, as a means of abolishing the wage system, made a deep impression upon the minds of French workingmen.[24]

The idea of co-operation had been propagated before 1848 by the Saint-Simonists and Fourierists, and particularly by Buchez who had outlined a clear plan of co-operation in his paper L'Européen in 1831-2. Similar ideas were advanced during the forties by a group of workingmen who published L'Atelier. But only with the outbreak of the Revolution of 1848, and under the influence of Louis Blanc, did the co-operative idea really become popular with the workingmen. Between 1848 and 1850 the enthusiasm for co-operative societies was great, and a considerable number of them were formed. On July 6, 1848, the Constituent Assembly voted a loan of 3,000,000 francs for co-operative societies, and this sum was divided among 26 societies in Paris and 36 in the provinces.[25] But the number of those founded without assistance was much greater; about 300 in Paris and many more in the provinces. Of these societies most perished within a short time while the rest were dissolved by the administration of Napoleon III after the coup-d'état of 1851.[26]

The Revolution of 1848 was an important moment in the history of the French working-class. Though the socialist idea of the “Organization of Work” (L'Organisation du Travail) which was so prominent during the Revolution passed into history after the days of June, it left an impression upon the minds of French workingmen. The belief in a possible social transformation became a tradition with them. Besides, the Revolution gave a strong impulse to purely trade organizations such as the sociétés de résistance. Before 1848 they had existed in a few trades only. The period of the Revolution witnessed the formation of a large number of them in various trades and strengthened the tendency towards organization which had manifested itself before.

During the first decade of the Second Empire all workingmen's organizations were persecuted; most of them perished; others went again into secrecy or disguised themselves as mutual aid societies.

With the advent of the second decade of the Empire the labor movement acquired an amplitude it had never had before. Its main characteristic during this period was a decided effort to break the legal barriers in its way and to come out into the open. The workingmen's chief demands were the abolition of the law on coalitions and the right to organize.

The workingmen were given an opportunity to express their views and sentiments on occasions of National and International Exhibitions. It had become a custom in France to send delegations of workingmen to such exhibitions. In 1849 the Chamber of Commerce of Lyons sent a delegation of workingmen to the National Exhibition in Paris. In 1851 the municipality of Paris sent some workingmen to the International Exhibition in London. A delegation was sent again to London in 1862 and to Paris in 1867.

The workingmen-delegates published reports in which they formulated their views on the condition of their respective trades and expressed their demands and aspirations. These reports have been called the cahiers of the working-class. The authors of the reports—workingmen themselves, elected by large numbers of workingmen—were representatives in the true sense of the term and voiced the sentiments and ideas of a large part of the French workingmen of their time.

The reports published by the delegates of 1862 contain a persistent demand for freedom to combine and to organize. The refrain of all the reports is: “Isolation kills us”.[27] The trade unions of England made a deep impression on the French delegates and strengthened their conviction of the necessity of organization. “Of 53 reports emanating from 183 delegates of Paris, 38 by 145 delegates express the desire that syndical chambers be organized in their trades.”[27]

The government of the Empire, which hoped to interest the workingmen in its existence, gave way before their persistent demands. In 1864, in consequence of a strike of Parisian printers which attracted much public attention, the old law on coalitions was abolished and the right to strike granted.

The right to strike, however, was bound up with certain other rights which the French workingmen were still denied. Unless the latter had the right to assemble and to organize, they could profit but little by the new law on coalitions. Besides, the French workingmen were generally averse to strikes. The reports of 1862, though demanding the freedom of coalition, declared that it was not the intention of the workingmen to make strikes their habitual procedure. The delegates of 1867, who formed a commission which met in Paris for two years, discussing all the economic problems that interested the workingmen of the time, were of the same opinion. A special session of the Commission was devoted to the consideration of the means by which strikes might be avoided. All agreed that, as one of the delegates expressed it, strikes were “the misery of the workingmen and the ruin of the employer”[28] and should be resorted to only in cases of absolute necessity. What the delegates demanded was the right to organize and to form “syndical chambers”. They hoped that with the help of these organizations, they would avoid strikes and improve their economic condition.

In the beginning of 1868, a number of delegates to the Exhibition of 1867 were received by the Minister of Agriculture, Commerce and Public Works to present their views and demands. The vice-president of the Commission, M. Parent, indicated clearly what the workingmen meant by “syndical chambers” in the following words:

We all agree to proceed by way of conciliation, but we all have also recognized the necessity of guaranteeing our rights by a serious organization which should give the workingmen the possibility of entering easily and without fear into agreement with the employers.... It is thus in order to avoid strikes, guaranteeing at the same time the wages of the workingmen, that the delegates of 1867 solicit the authorization to establish syndicats in each trade in order to counter-balance the formidable organization of the syndical chambers of the merchants and manufacturers.... The workingmen's syndical chambers, composed of syndics elected by the votes of the workingmen of their trade, would have an important rôle to fulfil. Besides the competent experts which they could always furnish for the cases subject to the jurisdiction of the prud'hommes, for justices of the peace and for the tribunals of Commerce, they could furnish arbiters for those conflicts which have not for their cause an increase in wages. Such are: the regulations of the workshops, the use of health-endangering materials, the bad conditions of the machinery and of the factory which affect the health of the workingmen and often endanger their lives, the protection of the inventions made by workingmen, the organization of mutual and professional education, which cannot be entirely instituted without the help of the men of the workshop, etc.[29]

On the 30th of March, 1868, the Minister of Commerce and Public Works announced that without modifying the law on coalitions, the government would henceforth tolerate workingmen's organizations on the same grounds on which it had heretofore tolerated the organizations of employers. With this act began the period of toleration which lasted down to 1884, when the workingmen's organizations were brought under the protection of a special law.

The declaration of toleration gave free scope to the workingmen to form their syndical chambers. Some syndicats had been openly formed before. In 1867, the shoemakers had formed a society—the first to bear the name of syndicat—which had openly declared that it would support members on strike and would try to defend and to raise wages. But only after the declaration of the government in 1868 did these societies begin to increase in numbers.

While organizing for resistance, the workingmen during this period, however, placed their main hopes in co-operation; the co-operative society of production was to them the only means of solving the labor question. As one of the delegates to the Workingmen's Commission of 1867 put it: “Salvation is in association” (Le salut c'est l'association).[30] The main function of the syndical chamber was to promote the organization of co-operative societies.

The revival of enthusiasm for co-operative societies began in 1863. Men of different political and economic views helped the movement. It found supporters in liberal economists, like M. Say and M. Walras; it was seconded by Proudhon and his followers, while a number of communists took an active part in it. Profiting by the experience of 1848-50, the workingmen now adopted a new plan. The co-operative society of production was to be the crowning part of the work, resting upon a foundation of several other organizations. First the members of one and the same trade were to form a syndical chamber of their trade. The syndical chamber was to encourage the creation of a “society of credit and savings” which should have for its aim the collection of funds by regular dues paid by the members. Such “societies of credit and savings” began to develop after 1860, and they were considered very important; not only because they provided the funds, but also and mainly because they helped the members to become acquainted with one another and to eliminate the inefficient. With a society of credit in existence, it was deemed necessary to create a co-operative of consumption. The productive co-operative society was to complete this series of organizations which, supporting one another, were to give stability to the entire structure.

The plan was seldom carried out in full. Co-operatives of production were formed without any such elaborate preparation as outlined above. However, many “societies of credit and saving” were formed. In 1863 there were 200 of them in Paris; and in September, 1863, a central bank, La Société du Credit au Travail was organized. Similar central banks were formed in Lyons, Marseilles, Lille and other large cities.

In Paris the Credit au Travail became the center of the co-operative movement between 1863 and 1868. It subsidized successively L'Association (Nov., 1864-July, 1866) and La Co-opération (Sept., 1866-Feb., 1867)—magazines devoted to the spread of co-operative ideas. It gave advice and information for forming co-operatives. Most of the co-operative enterprises of the period were planned and first elaborated in the councils of this society. Finally it furnished the co-operatives with credit. Its business done in 1866 amounted to 10½ million francs.[31]

In 1868 the co-operative movement, after several years of development, suffered a terrible blow. On November 2nd, the Credit au Travail became bankrupt; it had immobilized its capital, and had given out loans for too long periods, while some of the other loans were not reimbursed. The bank had to suspend payment and was closed. The disaster for the co-operative movement was complete. The Credit au Travail seemed to incarnate the co-operative movement; “and its failure made many think that the co-operative institution had no future”.[32]

The failure of the co-operative movement turned the efforts of the workingmen into other channels. They now began to join the “International Association of Workingmen” in increased numbers and to change their ideas and methods.

The “International”, as is well known, was formed in 1864 by French and English workingmen. The French section, during the first years of its existence, was composed mainly of the followers of Proudhon, known as mutuellistes. The program of the mutuellistes was a peaceful change in social relations by which the idea of justice—conceived as reciprocity or mutuality of services—would be realized. The means advocated were education and the organization of mutual aid societies, of mutual insurance companies, of syndicats, of co-operative societies and the like. Much importance was attached to the organization of mutual credit societies and of popular banks. It was hoped that with the help of cheap credit the means of production would be put at the disposal of all and that co-operative societies of production could then be organized in large numbers. The Mutuellistes emphasized the idea that the social emancipation of the workingmen must be the work of the workingmen themselves. They were opposed to state intervention. Their ideal was a decentralized economic society based upon a new principle of right—the principle of mutuality—which was “the idea of the working-class”.[33] Their spokesman and master was Proudhon who formulated the ideas of mutuellisme in his work, De la Capacité Politique des Classes Ouvrières.

Between 1864 and 1868, the “International” met with little success in France. The largest number of adherents obtained by it during this period was from five to eight hundred. Persecuted by the government after 1867, it was practically dead in France in 1868.[34] But in 1869 it reappeared with renewed strength under the leadership of men of collectivist and communist ideas, which were partly a revival and survival of the ideas of 1848, partly a new development in socialist thought.

One current of communist ideas was represented by the Blanquists. Blanqui, a life-long conspirator and an ardent republican who had been the leader of the secret revolutionary societies under the Monarchy of July, took up his revolutionary activity again during the latter part of the Second Empire. A republican and revolutionary above everything else, he had, however, gradually come to formulate in a more precise way a communistic program, to be realized by his party when by a revolutionary upheaval it would be carried into power. The Blanquists denounced the “co-operators” and the “mutuellistes” and called upon the workingmen to organize into secret societies ready, at a favorable moment, to seize political power. Towards the end of the Second Empire, the Blanquists numbered about 2,500 members in Paris, mainly among the Republican youth.[35]

The other current of communist ideas had its fountainhead in the “International” which Caesar de-Paepe, Marx and Bakounine succeeded in winning over to their collectivist ideas. The congresses of the “Association” in Brussels in 1868 and in Bâle in 1869 adopted resolutions of a collectivist character, and many members of the French section were won over to the new ideas.[36]

The success of the “International” in France in 1869 was the sudden result of the strike-movement which swept the country during the last years of the Second Empire. The members of the “International” succeeded in obtaining financial support for some strikers. This raised the prestige of the “Association”, and a number of syndicats sent in their collective adhesion. It is estimated that toward the end of 1869 the “International” had a membership of about 250,000 in France.

These facts had their influence on the French leaders of the “International”. They changed their attitude toward the strike, declaring it “the means par excellence for the organization of the revolutionary forces of labor”.[37] The idea of the general strike suggested itself to others.[38] At the Congress of Bâle in 1869, one of the French delegates advocated the necessity of organizing syndicats for two reasons: first, because “they are the means of resisting the exploitation of capital in the present;” and second, because “the grouping of different trades in the city will form the commune of the future” ... and then ... “the government will be replaced by federated councils of syndicats and by a committee of their respective delegates regulating the relations of labor—this taking the place of politics.”[39]

Under the influence of the “International” the syndicats of Paris—there were about 70 during the years 1868-1870—founded a local federation under the name of Chambre Fédérale des sociétés ouvrières de Paris. This federation formulated its aim in the following terms:

This agreement has for its object to put into operation the means recognized as just by the workingmen of all trades for the purpose of making them the possessors of all the instruments of production and to lend them money, in order that they may free themselves from the arbitrariness of the employer and from the exigencies of capital.... The federation has also the aim of assuring to all adhering societies on strike the moral and material support of the other groups by means of loans at the risk of the loaning societies.[40]

These organizations were entirely swept away by the events of 1870-71: the Franco-Prussian War, the Proclamation of the Republic, and especially the Commune. After 1871 the workingmen had to begin the work of organization all over again. But the conquests of the previous period were not lost. The right to strike was recognized. The policy of tolerating workingmen's organizations was continued, notwithstanding a few acts to the contrary. But, above all, the experience of the workingmen was preserved. The form of organization which they generally advocated after the Commune was the syndicat. The other forms (i. e., the Compagnonnages and the secret Société de résistance) either disappeared or developed independently along different lines, as the friendly societies.

In other respects, the continuity of the labor movement after the Commune with that of the preceding period was no less evident. As will be seen in the following chapter the problems raised and the solutions given to them by the French workingmen for some time after the Commune were directly related to the movement of the Second Empire. The idea of co-operation, the mutuellisme of Proudhon, and the collectivism of the “International” reappeared in the labor movement under the Third Republic.

CHAPTER II

Origin of the General Confederation of Labor (1872-1895)

The vigorous suppression of the Commune and the political events which followed it threw the French workingmen for some time into a state of mental depression. Though trade-union meetings were not prohibited, the workingmen avoided the places which had been centers of syndical activity before the Commune. Full of suspicion and fear, they preferred to remain in isolation rather than to risk the persecution of the government.

Under these conditions, the initiative in reconstituting the syndicats was taken by a republican journalist, Barberet.[41] Barberet was prompted to undertake this “honorable task” by the desire to do away with strikes. He had observed the strike movement for some years, and had come to the conclusion that strikes were fatal to the workingmen and dangerous to the political institutions of the country. His observations had convinced him that the Second Empire had fallen largely in consequence of the strike movement during 1868-70, and he was anxious to preserve the Republic from similar troubles. As he expressed it, strikes were “a crime of lèse-democratie”[42] which it was necessary to prevent by all means.

Barberet outlined the following program for the syndicats. They were to watch over the loyal fulfilment of contracts of apprenticeship; to organize employment bureaus; to create boards of conciliation composed of an equal number of delegates from employers and from workingmen for the peaceful solution of trade disputes; to found libraries and courses in technical education; to utilize their funds not to “foment strikes”, but to buy raw materials and instruments of labor; and finally, “to crown these various preparatory steps” by the creation of co-operative workshops “which alone would give groups of workingmen the normal access to industry and to commerce” and which would in time equalize wealth.[43]

Under Barberet's influence and with his assistance syndicats were reconstituted in a few trades in Paris during 1872. These syndicats felt the necessity of uniting into a larger body, and in August of the same year they founded the Cercle de l'Union Ouvrière, which was to form a counter-balance to the employers' organization L'Union Nationale du Commerce et de l'Industrie. The Cercle insisted on its peaceful intentions; it declared that its aim was “to realize concord and justice through study” and to convince public opinion “of the moderation with which the workingmen claim their rights.”[44] The Cercle was nevertheless dissolved by the government.

The syndicats, however, were left alone. They slowly increased in numbers and spread to new trades. There were about 135 in Paris in 1875. Following the example of the syndicats of the Second Empire, they organized delegations of workingmen to the Exhibitions of Vienna in 1873 and of Philadelphia in 1876. But their supreme effort was the organization of the first French Labor Congress in Paris in 1876.

The Congress was attended by 255 delegates from Paris and 105 from the provincial towns. The delegates represented syndicats, co-operative societies and mutual aid societies. The program of the Congress included eight subjects: (1) The work of women; (2) syndical chambers; (3) councils of prud'hommes; (4) apprenticeship and technical education; (5) direct representation of the working class in Parliament; (6) co-operative associations of production, of consumption and of credit; (7) old-age pensions; (8) agricultural associations and the relations between agricultural and industrial workers.

The proceedings of the Congress were calm and moderate. The organizers of the Congress were anxious not to arouse the apprehension of the government and not to compromise the republicans with whose help the Congress was organized. The reports and the discussions of the Congress showed that the syndical program outlined by Barberet was accepted by almost all the delegates. They insisted upon the necessity of solving peaceably all industrial difficulties, expressed antipathy for the strike and above all affirmed their belief in the emancipating efficacy of co-operation. At the same time they repudiated socialism, which one of the delegates proclaimed “a bourgeois Utopia”.[45]

The syndicats held a second congress in 1876 in Lyons. The Congress of Lyons considered the same questions as did that of Paris, and gave them the same solutions. In general, the character of the second congress was like that of the first.

The third Labor Congress held in Marseilles in 1879, was a new departure in the history of the French labor movement. It marked the end of the influence of Barberet and of the “co-operators” and the beginning of socialist influence. The Congress of Marseilles accepted the title of “Socialist Labor Congress”, expressed itself in favor of the collective appropriation of the means of production and adopted a resolution to organize a workingmen's social political party.

This change in views was brought about by a concurrence of many circumstances. The moderate character of the syndicats between 1872-1879 had been due in large measure to the political conditions of France. The cause of the Republic was in danger and the workingmen were cautious not to increase its difficulties. But after the elections of 1876 and 1877 and upon the election of Grevy to the Presidency, the Republic was more or less securely established, and the workingmen thought that they should now be more outspoken in their economic demands. The Committee which had organized the Congress of Paris had formulated these sentiments in the following terms: “From the moment that the republican form of government was secured”, wrote the Committee, “it was indispensable for the working-class, who up to that time had gone hand in hand with the republican bourgeoisie, to affirm their own interests and to seek the means which would permit them to transform their economic condition.”[46] It was believed that the means to accomplish this task was co-operation. The belief in co-operation was so intense and general at that time that one of the delegates to the Congress of Paris, M. Finance,[47] himself an opponent of co-operation, predicted a large co-operative movement similar to the movements of 1848-50 and 1864-67. The prediction did not come true. Nothing important was accomplished in this field, and the hopes in co-operation receded before the impossibility of putting the idea into practice. The critics and opponents of co-operation did the rest to discredit the idea. But when the idea of co-operation lost its influence over the syndicats, the ground was cleared for socialism. The Congress of Lyons had declared that “the syndicats must not forget that the wage-system is but a transitory stage from serfdom to an unnamed state.”[48] When the hope that this unnamed state would be brought about by co-operation was gone, the “unnamed” state obtained a name, for the Socialists alone held out to the workingmen the promise of a new state which would take the place of the wage system.

On ground thus prepared the Socialists came to sow their seed. A group of collectivists, inspired by the ideas of the “International”, had existed in Paris since 1873.[49] But this group began to attract attention only in 1877 when it found a leader in Jules Guesde. Jules Guesde is a remarkable figure in the history of French Socialism and has played a great part in shaping the movement. He had edited a paper, Les Droits de l'Homme, in Montpelier in 1870-1 and had expressed his sympathy for the Commune. This cost him a sentence of five years in prison. He preferred exile, went to Switzerland, there came into contact with the “International” and was influenced by Marxian ideas.

On his return to France, Jules Guesde became the spokesman and propagandist of Marxian or “scientific socialism”. Fanatical, vigorous, domineering, he soon made himself the leader of the French collectivists. Towards the end of 1877, he founded a weekly, L'Égalité, the first number of which outlined the program which the paper intended to defend. “We believe,” wrote L'Égalité, “with the collectivist school to which almost all serious minds of the working-class of both hemispheres now belong, that the natural and scientific evolution of mankind leads it irresistibly to the collective appropriation of the soil and of the instruments of labor.” In order to achieve this end, L'Égalité declared it necessary for the proletariat to constitute itself a distinct political party which should pursue the aim of conquering the political power of the State.[50]

The collectivists found a few adherents among the workingmen who actively propagated the new ideas. In 1878, several syndicats of Paris: those of the machinists, joiners, tailors, leather dressers and others, accepted the collectivist program.

The collectivist ideas were given wider publicity and influence by the persecution of the government. In 1878, an international congress of workingmen was to be held in Paris during the International Exhibition. The Congress of Lyons (1878) had appointed a special committee to organize this international congress. Arrangements were being made for the congress, when the government prohibited it.

The more moderate elements of the Committee gave way before the prohibition of the government, but Guesde and his followers accepted the challenge of the government and continued the preparations for the Congress. The government dispersed the Congress at its very first session and instituted legal proceedings against Guesde and other delegates.

The trial made a sensation and widely circulated the ideas which Guesde defended before the tribunal. From the prison where they were incarcerated the collectivists launched an appeal “to the proletarians, peasant proprietors and small masters” which contained an exposition of collectivist principles and proposed the formation of a distinct political party. The appeal gained many adherents from various parts of France.[51]

The idea of having workingmen's representatives in Parliament had already come up at the Congress of Paris (1876). This Congress, as indicated above, had on its program the question of the “Representation of the Proletariat in Parliament.” The reports on this question read at the Congress were extremely interesting. The “moderate co-operators” and “Barberetists”, as they were nicknamed by the revolutionary collectivists, insisted in these reports upon the separation which existed between bourgeois and workingmen, upon the inability of the former to understand the interests and the aspirations of the latter, and upon the consequent necessity of having workingmen's representatives in Parliament. These reports revealed the deep-seated sentiments of the workingmen which made it possible for the ideas of class and class struggle to spread among them.

The Congress of Lyons (1878) had advanced the question a step further. It had adopted a resolution that journals should be created which should support workingmen-candidates only.

With all this ground prepared, the triumph of the Socialists at the Congress of Marseilles (1879) was not so sudden as some have thought it to be. The influences which had brought about this change in sentiment were clearly outlined by the Committee on Organization, as may be seen from the following extract:

From the contact of workingmen-delegates from all civilized nations that had appointed a rendezvous at the International Exhibition, a clearly revolutionary idea disentangled itself.... When the International Congress was brutally dispersed by the government, one thing was proven: the working class had no longer to expect its salvation from anybody but itself.... The suspicions of the government with regard to the organizers of the Congress, the iniquitous proceedings which it instituted against them, have led to the revolutionary resolutions of the Congress which show that the French proletariat is self-conscious and is worthy of emancipation.[52]

To a similar conclusion had come the Committee on Resolutions appointed by the Congress of Lyons. In the intervals between the two Congresses, it had a conference with the deputies of the Department of Rhone and could report only failure. The deputies, one of whom belonged to the Extreme Left, were against the limitation of hours of work in the name of liberty, and against the liberty of association in the name of the superior rights of the State. “The remedy to this state of affairs,” concluded the Committee, “is to create in France a workingmen's party such as exists already in several neighboring states.”[53]

The Congress of Marseilles carried out the task which the collectivists assigned to it. A resolution was adopted declaring that the co-operative societies could by no means be considered a sufficiently powerful means for accomplishing the emancipation of the proletariat. Another declared the aim of the Congress to be: “The collectivity of soil and of subsoil, of instruments of labor, of raw materials—to be given to all and to be rendered inalienable by society to whom they must be returned.”[54] This resolution was adopted by 73 votes against 23.

The Congress also constituted itself a distinct party under the name of the “Federation of Socialist Workingmen of France”. The party was organized on a federalist principle. France was divided into six regions: (1) Center or Paris; (2) East or Lyons; (3) Marseilles or South; (4) Bordeaux or West; (5) North or Lille; (6) Algeria. Each region was to have its regional committee and regional congress and be autonomous in its administration. A general committee was to be appointed by the Congress of the Federation, to be held annually in each of the principal regional towns in turn.

After the Congress of Marseilles (1879) the leadership of the syndical movement passed to the Socialists. This led to a split at the next Congress held in Havre in 1880. The “moderates” and “co-operators” separated from the revolutionary collectivists. The former grouped themselves about L'Union des Chambres Syndicales Ouvrières de France. They held two separate congresses of their own in 1881 and 1882, which attracted little attention and were of no importance. The Union des Chambres Syndicales confined itself to obtaining a reform of the law on syndicats.

The Collectivists themselves, however, were not long united. The movement was soon disrupted by internal divisions and factions. At the Congress of Marseilles (1879) the triumph of collectivism was assured by elements which had the principles of collectivism in common, but which differed in other points. In Havre (1880) these elements were still united against the “moderate” elements. But after the Congress of Havre they separated more and more into distinct and warring groups.

The first differentiation took place between the parliamentary socialists on the one hand, and the communist-anarchists on the other. Both divisions had a common aim; the collective appropriation of the means of production. They did not differ much in their ideas on distribution; there were communists among the parliamentary socialists. What separated them most was difference in method. The anarchists rejected the idea that the State, which in their view was and always had been an instrument of exploitation, could ever become an instrument of emancipation, even in the hands of a socialist government. The first act in the Social Revolution, in their opinion, had to be the destruction of the State. With this aim in view, the anarchists wished to have nothing to do with parliamentary politics. They denounced parliamentary action as a “pell-mell of compromise, of corruption, of charlatanism and of absurdities, which does no constructive work, while it destroys character and kills the revolutionary spirit by holding the masses under a fatal illusion.”[55] The anarchists saw only one way of bringing about the emancipation of the working-class; namely, to carry on an active propaganda and agitation, to organize groups, and at an opportune moment to raise the people in revolt against the State and the propertied classes; then destroy the State, expropriate the capitalist class and reorganize society on communist and federalist principles. This was the Social Revolution they preached.[56]

From 1883 onward the anarchist propaganda met with success in various parts of France, particularly in Paris and in the South. There were thousands of workingmen who professed the anarchist ideas, and the success of the anarchists was quite disquieting to the socialists.[57]

The socialists, on the contrary, called upon the workingmen to participate in the parliamentary life of the country. Political abstention, they asserted, is neither helpful nor possible.[58] The workingman believes in using his right to vote, and to ignore his attitude of mind is of no avail. Besides, to bring about the transformation of capitalist society into a collectivist society, the political machinery of the State must be used. There is no other way of accomplishing this task. The State will disappear after the socialist society has been firmly established. But there is an inevitable transitory period when the main economic reforms must be carried out and during which the political power of the State must be in the hands of the socialist party representing the working-class. The first act of the Social Revolution, therefore, is to conquer the political power of the State.[59]

Within the socialist ranks themselves further divisions soon took place. In 1882, at the Congress of St. Etienne, the party was split into two parts; one part followed Guesde, the other followed Paul Brousse. The latter part took the name of Parti ouvrier socialiste révolutionnaire français—it dropped the word “révolutionnaire” from its title in 1883—and continued to bear as sub-title, the name “Federation of socialist workingmen of France.” Guesde's party took the name of Parti Ouvrier Français.

The Parti Ouvrier Français claimed to represent the “revolutionary” and “scientific” socialism of Marx. It accepted the familiar doctrines of “orthodox” Marxism, which it popularized in France. It affirmed its revolutionary character by denying the possibility of reforms in capitalist society and by insisting upon the necessity of seizing the political power of the State in a revolutionary way.

In 1886 J. Guesde wrote as follows:

In the capitalist régime, that is, as long as the means of production and of existence are the exclusive property of a few who work less and less, all rights which the constitutions and the codes may grant to others, to those who concentrate within themselves more and more all muscular and cerebral work, will remain always and inevitably a dead letter. In multiplying reforms, one only multiplies shams (trompe-l'oeil).[60]

Inability to carry out real reforms was ascribed to both national legislative bodies and to the municipalities. Therefore,

if the party has entered into elections, it is not for the purpose of carving out seats of councillors or deputies, which it leaves to the hemorrhoids of bourgeois of every stamp, but because the electoral period brings under our educational influence that part of the masses which in ordinary times is most indifferent to our meetings.[61]

The municipalities conquered were to become just so many centres of recruiting and of struggle. The Parti Ouvrier was to be a “kind of recruiting and instructing sergeant preparing the masses for the final assault upon the State which is the citadel of capitalist society.”[62] For only a revolution would permit the productive class to seize the political power and to use it for the economic expropriation of capitalistic France and for the nationalization or socialization of the productive forces. Of course no man and no party can call forth a revolution, but when the revolution which the nineteenth century carried within itself arose as a result of national and international complication, the Parti Ouvrier would be the party to assume the rôle of directing it.[63]

The Parti Ouvrier adopted a centralized form of organization. It became in time the strongest and best organized socialist party of France. It was particularly strong in the Department du Nord and among the textile workers. It was also known as the “Guesdist” party, after its leader Guesde.

The Parti Ouvrier denounced the members of the Parti Ouvrier révolutionnaire socialiste, or “Broussists,” also thus named after their leader Brousse, as “opportunists and possibilists” because they believed in the possibility of reforms and had said that it was necessary “to split up our program until we make it finally possible.”[64] The nickname, possibilists, has remained as another designation of the Broussists.

The Broussists cared little for the theories of Marx. They were disposed to allow larger differences of doctrine within their ranks and more local autonomy in their organization. They ascribed much importance to municipal politics. They conceived the conquest of political power as a more peaceful process of a gradual infiltration into the municipal, departmental and national legislative bodies. But like the “Guesdists,” they were collectivists and took the class struggle as their point of departure.

From the very outset, the Broussists concentrated their efforts upon gaining an entrance into Parliament and into the municipalities. They had a numerous following in Paris among the working population, and among the lower strata of the middle class.

The split between Guesdists and Broussists was followed by another in the ranks of the latter. In 1887 the Broussists succeeded in electing seven of their members to the municipal council of Paris. This led to internal difficulties. A number of party members were discontented with the organization which they claimed was entirely “bossed” by its leaders. They grouped themselves in their turn about J. Allemane and became known as “Allemanists.” The Allemanists accused the Broussists of being too much absorbed in politics and of neglecting the propaganda and organization of the party. In 1890 they separated from the Broussists and constituted a socialist party of their own. The Allemanists absorbed the more revolutionary elements of the party and were the leading spirits in some of the largest and strongest syndicats.

Two more socialist groups must be mentioned in order that the reader may have a complete view of the socialist world in which the syndicats of France were moving during this period. These two were the Blanquists and the Independent Socialists.

The Blanquists—known also as the Comité Révolutionnaire Central—were held together by a bond of common tradition, namely, by their loyalty to the name of Blanqui, spoken of in the preceding chapter. The leaders of the Blanquists were men who had taken a more or less prominent part in the Commune and who had returned to France after amnesty was granted in 1880. They considered themselves the heirs of Blanqui and the continuators of his ideas; but under the political conditions of the Third Republic they brushed aside the secret practices of former times and entered into politics as a distinct party with a communist program. Their aim was also the conquest of political power for the purpose of realizing a communistic society and they approved of all means that would bring about the realization of this end.

The group of Independent Socialists grew out of the “Society for Social Economy” founded in 1885 by Malon, once a member of the “International”. The “Society for Social Economy” was organized for the purpose of elaborating legislative projects of a general socialist character which were published in the monthly of the Society, La Revue Socialiste.[65] But the Society soon gained adherents among advanced Republicans and Radicals and entered into politics. It advocated the gradual nationalization of public services, laws for the protection of labor, self-government for the communes, etc. The party became an important factor in the political life of France. Some of the best known socialists of France have come from its ranks, as J. Jaurès, Millerand, Viviani and others.

Amid these socialist factions, the syndicats were a coveted bit torn to pieces because everybody wanted the larger part of it. At their Congress of Paris (1883) the “Broussists” adopted a resolution that “the members of the Party will be bound to enter their syndical chamber or respective trade group and to promote the creation of syndical chambers and of trade groups where none exist as yet.”[66] The Guesdists in their turn had adopted a similar resolution at their Congress in Roanne in 1882, and at their succeeding Congress, in Roubaix (1884), they adopted a resolution to promote “as soon as possible the formation of national federations of trades which should rescue the isolated syndicats from their fatal weakness.”[67] When the Allemanists separated from the Broussists, they, in their turn, made it obligatory for members of their party to belong to their respective syndicats.

These acts, while promoting the organization of the syndicats, impressed upon the latter a political character. The syndicats were utilized for electoral purposes, were made to serve the interests of the socialist group to which they adhered, and were drawn into the whirlpool of political dissensions and rivalry. The effect was destructive for the syndicats. The acrimonious and personal polemics of the socialist leaders bred ill-feeling among their workingmen followers; the invective and abuse filling the periodical literature of the socialist groups found an echo in the assemblies of the workingmen; the mutual hatreds separating politically Allemanists from Guesdists, Guesdists from anarchists, were carried over into the syndicats which were hindered thereby in their growth or entirely driven to disintegration. The adherence of a syndicat to any one socialist group generally repelled the non-socialists and enraged the adherents of other socialist groups, and often led to the organization of rival syndicats in the same trade and locality. The literature of the French labor movement is full of instances of the disorganizing effect which these political dissensions exerted upon the syndicats.

Economic conditions, however, were impelling the workingmen to union. Since the Commune, the industrial development of France had gone on without interruption, concentrating the economic powers of the employing classes. In the face of the economic organizations of the employers, the scattered and isolated syndicats were of little significance, and the necessity of a larger combination made itself felt. Besides, in 1884, a new law on syndicats was passed. This law authorized the formation of syndicats under certain conditions of which article 4 was obnoxious to the workingmen. This article 4 of the new law made it obligatory for every syndicat to send in the names and addresses of its administrators to the municipal authorities. In Paris they had to be sent to the Prefect of the Police. The workingmen thought that this condition would subject them to the mercy of the police and of the employers, and they wanted to manifest their attitude to the new law.

Under these conditions a general congress of syndicats was called in Lyons in October, 1886. Organized workingmen of various political opinions met here and at once the sentiments and needs which brought them together found expression in the report of the Committee on Organization from which the following lines may be quoted:

We are organized workingmen who have made a study of social problems and who have recognized that the diversity of doctrines contributes powerfully to divide us instead of uniting us.

Slaves of the same master, bearing the same claims, suffering from the same evils, having the same aspirations, the same needs and the same rights, we have decided to set aside our political and other preferences, to march hand in hand, and to combine our forces against the common enemy. The problems of labor have always the power of uniting the workingmen.[68]

The first question on the program of the Congress was the “prospect of a Federation of all workingmen's syndicats.” The discussion brought out the fact that the delegates had different ideas on the future rôle of the Federation. Still the majority united on the following resolution:

Considering that in face of the powerful bourgeois organization made without and against the working-class, it not only behooves, but it is the duty of the latter to create, by all means possible, groupings and organizations of workingmen against those of the bourgeois, for defense first, and we hope for offensive action soon afterwards;

Considering that every organization of workingmen which is not imbued with the distinction of classes, by the very fact of the economic and political conditions of existing society, and which exist only for the sake of giving assent to the will of the government and of the bourgeoisie, or of presenting petty observations of a respectful and therefore of a humiliating nature for the dignity of the working-class, cannot be considered as part of the workingmen's armies marching to the conquest of their rights; for these reasons,

A National Federation is founded....[69]

The aim of the Federation was to help individual syndicats in their struggles with employers.

“The National Federation of Syndicats,” however, did not achieve its end. It soon fell into the hands of the Guesdists who utilized the organization for political and electoral purposes. The Congresses of the “National Federation of Syndicats” were held in the same place and about the same time as were those of the Parti Ouvrier, were composed of the same men and passed the same resolutions. Besides, the “National Federation of Syndicats” never succeeded in establishing connections between the local syndicats and the central organization (the Conseil fédéral national) and could, therefore, exert little economic influence.

While the “National Federation of Syndicats” became a war-engine at the service of the Guesdists,[70] another central organization was created by the rivals of the Guesdists. This was the “Federation of Labor Exchanges of France” (Fédération des Bourses du Travail de France). The idea of the Bourse du Travail may be traced back to the middle of the nineteenth century and even further back to the Great Revolution.[71] At first the idea was to erect a building where the workingmen in need of work and the employers in need of workingmen could meet. It was proposed that the prevailing rate of wages in each industry be published there day by day and that the quotations of the Bourse du Travail then be inserted in the newspapers.... It was expected that the workingmen of an entire country, even of an entire continent would be enabled in this manner to know, day by day, the places where work might be obtained under the most favorable conditions, and where they might choose to go to demand it.[72] But after the law of 1884 which legalized the syndicats, the Bourse du Travail was conceived in a larger spirit, as a center where all the syndicats of a locality could have their headquarters, arrange meetings, give out information, serve as bureaus of employment, organize educational courses, have their libraries and bring the workingmen of all trades into contact with one another. The municipalities were to promote their creation and to subsidize them.[73]

The first Bourse du Travail was opened in Paris in 1887. The example of Paris was followed by other municipalities of France, and in a short time many of the larger cities of France had their Bourses du Travail. The Allemanists obtained the predominating influence in the Bourses du Travail, and they conceived the idea of opposing to the “National Federation of Syndicats”—which was an instrument in the hands of the Guesdists—a “Federation of Bourses du Travail,” in which they would have the leading part.[74] The “Federation of Bourses du Travail” was organized in 1892 with the following program: (1) To unify the demands of the workingmen's syndicats and to bring about the realization of these demands; (2) To extend and to propagate the action of the Bourses du Travail, in the industrial and agricultural centers; (3) To nominate delegates to the National Secretariat of Labor; (4) To collect statistical data and to communicate them to the adhering Bourses, and at the same time to generalize the gratuitous service of finding employment for workers of both sexes and of all trades.[75]

The “National Secretariat of Labor” mentioned was created after the International Socialist Congress of Brussels in 1891. The Congress of Brussels had proposed to create in all countries National Secretariats in order to unify the labor and socialist movement of the world. In France, the National Secretariat of Labor soon experienced the fate of other organizations. In view of political differences, it was abandoned by the Guesdists, Independents, and Broussists. It therefore could not achieve the aim it had in view and lost all significance.

Into this situation there now entered another factor, which was to determine the course of further groupings. This factor was the idea of the general strike. The idea was not new in the history of the labor movement and not original with France. It had been widely discussed in England during the 30's[76] and afterwards at the Congresses of the “International”.[77] It reappeared in France in the second half of the 80's and seems to have been suggested by the wide strike movement in America during 1886-7. Its first propagandist in France seems to have been a French anarchist workingman, Tortelier, a member of the syndicat of carpenters.[78]

The idea of the general strike was hailed enthusiastically by the French syndicats. On the one hand it seemed to give the workingmen a new weapon in their economic struggles. It was seen above how reluctant French workingmen had been to use the strike during the 60's and 70's. Though forced by economic conditions to use it, the French workingmen still considered it a necessary evil which never fully rewarded the sacrifices it involved. The general strike seemed to repair the defects of the partial strike. It seemed to insure success by increasing the number of strikers and by extending the field of disturbance. On the other hand, the general strike suggested itself as a method of bringing about the Social Revolution. This question was a vital one with the socialist syndicats. It was much debated and discussed and divided deeply the adherents of the various socialist and anarchist groups. “The conquest of political power,” the method advocated by Guesdists and others, seemed vague and indefinitely remote; a general revolt, such as advocated by the anarchists, seemed impossible in view of the new armaments and of the new construction of cities which made barricades and street fighting a thing of the past. These two methods eliminated, the general strike seemed to present the only and proper weapon in the hands of the workingmen for the realization of their final emancipation.

In this sense, the principle of the general strike was voted for the first time in 1888 at the Congress of the “National Federation of Syndicats” in Bordeaux. The idea spread rapidly. The Allemanists declared in favor of it at their Congresses in 1891 and 1892.[79] Fernand Pelloutier, of whom more will be said in the next chapter, defended it successfully before a socialist congress in Tours in 1892. The same year, Aristide Briand appeared as the eloquent champion of the general strike before the Congress of the “National Federation of Syndicats” in Marseilles.[80] The Blanquists admitted the general strike as one of the possible revolutionary means. Only the Guesdists were against the general strike and at their Congress in Lille (1890) declared it impossible.

The conception of the general strike that prevailed during this period was that of a peaceful cessation of work. The strike, it was agreed, is a right guaranteed by law. Even if a strike were to spread to many industries and assume a general character, the workingmen would still be exercising their rights and could not be lawfully prosecuted. The general strike, therefore, would enable the workingmen to carry out a Revolution by legal means and would make the revolution an easy matter. The general strike must mean revolution because a complete cessation of work would paralyze the life of the country and would reduce the ruling classes to famine. Lasting a few days only, it would compel the government to capitulate before the workingmen, and would carry the workingmen's party into power. Thus, a “peaceful strike of folded arms” (grève des bras croisés) would usher in the Social Revolution which would bring about the transformation of society. The feeling prevailed that the general strike could begin any moment and that it assured the speedy realization of the socialist ideal. At first it was thought that the general strike could be organized or decreed, but this idea was soon given up, and the general strike came to be thought of as a spontaneous movement which might be hastened only by propaganda and organization.

The conception of the general strike involved one more important point. It implied the superior value of the economic method of organization and struggle over the political. The general strike is a phenomenon of economic life and must be based on an economic organization of the working-class.

On this conception of the general strike the Guesdists threw themselves with all the subtlety of their dialectics. They asserted that the idyllic picture of the social revolution was too puerile to be taken seriously; that before the capitalists felt the pangs of hunger, the workingmen would already have starved.[81] They insisted that no such peaceful general strike was possible: that either the workingmen would lose their composure, or the government would provoke a collision. On the other hand, they affirmed that a successful general strike presupposes a degree of organization and solidarity among workingmen which, if realized, would make the general strike itself unnecessary. But, above all, they argued that the general strike could not be successful, because in the economic field the workingmen are weaker than the capitalists and cannot hope to win; that only in the political field are the workingmen equal, and even superior to the employers, because they are the greater number. The conclusion, therefore, was that “the general strike is general nonsense” and that the only hope of the workingmen lay in the conquest of political power. The syndicat could only have a secondary and limited importance in the struggle for emancipation.[82]

The attitude of the Guesdists towards the general strike brought them into conflict with the “National Federation of Syndicats” which voted in favor of the general strike at Marseilles in 1892. The conflict at first was latent, but soon led to a split in the “National Federation of Syndicats” and to a readjustment of the various elements of the syndicats. This took place in the following way.

In 1893 the Bourse du Travail of Paris was authorized by the Second Congress of the “Federation of Bourses” to call a general trade-union Congress in which all syndicats should take part. The Congress was to convene the 18th of July, 1893. About ten days before this, the government closed the Bourse du Travail of Paris. The reason given was that the syndicats adhering to the Bourse had not conformed to the law of 1884. This act of the government provoked an agitation among the workingmen, the Congress took on a character of protest, and a large number of syndicats wished to be represented.

The Congress of Paris adopted the principle of the general strike by vote, but in view of governmental persecution, the necessity of unifying the forces of the workingmen was thought to be the most important question. It was discussed at length, and the Congress adopted a resolution, that all existing syndicats, within the shortest possible time, should join the Federation of their trade or constitute such a federation if none as yet existed; that they should form themselves into local federations or Bourses du Travail and that these Federations and Bourses du Travail should form a “National Federation,” and the Congress invited the “Federation of Bourses du Travail” and the “National Federation of Syndicats” to merge into one organization.

The Congress of Paris also called a general Congress of syndicats for the following year in Nantes and commissioned the Bourse du Travail of Nantes to arrange the Congress. The “Bourse” of Nantes had already received a mandate from the “National Federation of Syndicats” to arrange its Congress. It therefore decided to arrange both Congresses at the same time and to make one Congress out of two. The National Council of the “Federation of Syndicats”, where the Guesdists presided, protested, but with no result. A general Congress of syndicats was held in Nantes in 1894.

By this time the number of syndicats in France had considerably increased. According to the Annuaire Statistique, the growth of the syndicats since 1884 was as follows:

Of these, 1,662 syndicats were represented at the Congress of Nantes. This fact shows how keen was the interest felt in the idea of the general strike which, it was known, was to be the main question at the Congress.

The Congress of Nantes adopted a motion in favor of the general strike, appointed a “Committee for the propaganda of the general strike” and authorized this committee to collect 10 per cent of all subscriptions for strikes. The Guesdist delegates after this vote left the Congress and held a separate Congress by themselves.

The majority of the delegates remained and voted the creation of a “National Council” which should form the central organization of all the syndicats of France.

The “National Council” functioned unsatisfactorily. At the next general Congress in Limoges (1895) the “National Council” was abolished and the foundations of a new organization were laid. This new organization was the “General Confederation of Labor”.

The workingman had come to recognize that political divisions were disastrous to the growth of the syndicats. The elimination of politics from the syndicats was, therefore, adopted at Limoges as a condition of admission to the “General Confederation”. The first article of the Statutes read:

Among the various syndicats and associations of syndicats of workingmen and of employees of both sexes existing in France and in its Colonies, there is hereby created a uniform and collective organization with the name General Confederation of Labor.

The elements constituting the General Confederation of Labor will remain independent of all political schools (en dehors de toute école politique).

The aim of the Confederation was evidently formulated to satisfy all conceptions. Its vague wording was as follows: “The General Confederation of Labor has the exclusive purpose of uniting the workingmen, in the economic domain and by bonds of close solidarity, in the struggle for their integral emancipation.”[83]

The “General Confederation of Labor” incorporated the general strike as part of its program.

The creation of the “General Confederation of Labor” may be considered the first important manifestation of the revolutionary tendency in the syndical movement of France. As Mr. Leon de Seilhac justly remarks, “the Congress of Limoges was a victory of the syndicalist revolutionary party over the syndicalist party of politics (Parti syndical politicien).” The victory was on the side of those who hailed the general strike, who asserted the superiority of economic action over political and who wanted to keep the syndicats independent of the political parties. These ideas contained the germ of revolutionary syndicalism and the Allemanists who emphasized them before others may thus be said to have pointed out the lines along which revolutionary syndicalism was to develop.

The “General Confederation of Labor”, however, was not founded by Allemanists alone. Its organization was advocated by Blanquists and non-socialist workingmen. The Blanquists had always insisted upon the necessity of an independent economic organization and had refused to admit syndicats into their political organizations as constituent elements. The non-socialist workingmen, on the other hand, contributed to the foundation of the “General Confederation” because they felt the economic importance of a central syndical organization.

The “General Confederation of Labor” took the place of the “National Federation of Syndicats”. The Guesdists that had split off at the Congress of Nantes continued for some time to bear the title of “National Federation of Syndicats”, but their organization was of no importance and was soon lost in the general organization of the Parti Ouvrier.

The “National Secretariat of Labor” died a quiet death (in 1896), after having expended the little energy it had. There were, therefore, now two central organizations: (1) The General Confederation of Labor, and (2) The Federation of Bourses du Travail. In these the further history of syndicalism centers.

CHAPTER III

The Federation of Bourses du Travail. (1892-1902)

The Bourses du Travail met an important want in the syndical life of France. The local syndicats were generally poor and could accomplish but little in their isolation. The Bourse du Travail furnished them with a center where they could easily come to a common understanding and plan common action.

The first Bourse du Travail, as indicated above, was opened by the Municipal Council of Paris in 1887. In 1892 there were already fourteen Bourses in existence. Their number increased as follows:

Outside of Paris, the initiative of creating a Bourse du Travail was generally taken by the workingmen themselves. The local syndicats would elect a committee to work out statutes and a table of probable expenses and income. The project of the committee would then be submitted to the general assembly of the syndicats. The assembly would also elect an administrative council, a secretary, treasurer and other officers. The statutes, the list of adhering syndicats, and the names of the administrative officers would then be presented to the municipal authorities, and the Bourse du Travail, which in fact was a local federation of unions, would be formally constituted.

In many places, local federations existed before 1887. These simply had to assume the new title to transform themselves into Bourses du Travail. The municipalities would then intervene and grant a subvention. Up to 1902 inclusive, the municipalities of France spent 3,166,159 francs in installing Bourses du Travail, besides giving the annual subventions. In 1902, the subvention received by all the Bourses du Travail of France from the municipalities amounted to 197,345 francs, and 48,550 francs besides were contributed to their budget by the Departments.[84] The readiness of the municipal councils to subsidize the Bourses du Travail was due mostly, if not always, to political considerations.

Though soliciting subventions from the municipalities, the syndicats insisted on being absolutely independent in the administration of the Bourses. The first Congress of the Bourses du Travail in 1892 declared that:

Whereas the Bourses du Travail must be absolutely independent in order to render the services which are expected from them;

Whereas this institution constitutes the only reform which the workingmen have wrested from the ruling class;

The Congress of Bourses du Travail of 1892 declares that the workingmen must reject absolutely the meddling of the administrative and governmental authorities in the functioning of the Bourses,—an interference which was manifested in the declaration of public utility;

Invites the workingmen to make the most energetic efforts in order to guarantee the entire independence of the Bourses du Travail, and to refuse the municipalities if they or the government desire to interfere with their functioning.[85]

The municipalities, on the contrary, wanted to have some control over the funds they furnished. The result was more or less friction. In 1894, the Congress of the Bourses du Travail decided to demand that the Bourses be declared institutions of public utility; this, it was thought, would put them under the protection of the law and make impossible any hostile act on the part of the administration. But the next year the fourth Congress of the Bourses du Travail reversed the decision of the preceding Congress and declared for complete independence.

As the Bourses du Travail became more aggressive, the difficulties with regard to the municipalities increased. At the fifth congress of the Bourses du Travail (1896) in Tours, a report was presented showing the Bourses how they could exist without the subvention of the municipalities. The question of financial independence was brought up at later Congresses, but received no solution. The Bourses could not live on their own resources, while they continued the activities which brought them now and then into conflict with the municipal authorities.

The program which the Bourses du Travail gradually outlined for themselves has been classified under four heads: (1) Benevolent Services, or as the French term it Mutualité; (2) Instruction; (3) Propaganda; and (4) Resistance.[86]

The services of Mutualité included finding employment for workingmen out of work (Placement), assistance to workmen who go from city to city in search of employment (Viaticum), aid to other unemployed persons, sick benefit, etc. The Bourses paid particular attention to the service of placement. Pelloutier, the Secretary of the Federation of Bourses, wrote:

The Placement is in fact the first and greatest advantage which the federative grouping can offer to the workingmen, and it constitutes a powerful instrument of recruiting. In consequence of the instability of employment, the use of private employment bureaus for whose services payment has to be made, soon becomes so onerous that many workingmen exasperated by the necessity of deducting from their future wages (which are more and more reduced) considerable tithes for the services of employment bureaus, prefer often—though losing thereby—to spend their time in search of a place which will secure a livelihood. Besides, it is known—and the proceedings of Parliament have furnished decisive proof—that the habitual practice of the employment bureaus is to procure the most precarious employments so as to multiply the number of visits which the workingmen will have to pay them. It is therefore easy to understand the readiness with which the unfortunates go to the Bourse du Travail, which offers desired employment gratuitously. In this manner men who would hold aloof from the syndicats out of ignorance or indifference, enter them under the pressure of need and find there instruction, the utility and importance of which escaped them before.[87]

The services of instruction comprised the founding of libraries, the organization of technical courses, the arrangement of lectures on general subjects (economic, literary, historical, etc.), workingmen's journals, bureaus of information, etc.

The propaganda of the Bourses had for its general aim the intellectual development of the workingman and the extension of the syndical movement. The Bourses were to support the syndicats in existence, organize new ones, promote the adherence of single syndicats to their national federations, carry on a propaganda among the agricultural laborers and perform other functions of a similar character.

The services of resistance consisted in lending material and moral aid to the workingmen in their economic struggles. The Bourses regarded themselves mainly as societies of resistance whose principal function was to support the workingmen in struggle. The other functions were considered subordinate to this main service.

Every Bourse carried out this program only in proportion to its means. The Bourses differed a great deal in number of adherents, in financial resources, in command of organizers, etc. Some consisted of a few syndicats with a few dozen members only; others comprised tens of syndicats with thousands of organized workingmen and with a budget running into the thousands.

A few figures may help to form some idea of the extent of the services rendered by the Bourses du Travail during the period considered in this chapter. The number of positions filled by the Bourses were as follows:

The service of viaticum was organized differently by different Bourses. Some paid one franc a day, others one and one-half and two francs. In many Bourses the traveling workingmen received part only of the viaticum in money, the rest in kind (tickets to restaurants, lodging, etc.). The reports of the Bourses presented to their Congress at Paris in 1900, contain some information on the subject. The Bourse of Alger spent from 600 to 700 francs a year on the service of viaticum. The Bourse of Bordeaux distributed during certain months about 130 francs, during others, only 60; other Bourses spent much less. The following table presents the amounts spent in successive years by the Bourse of Rennes:

In organizing technical courses, the Bourses du Travail pursued the aim of fighting “the dominant tendency in modern industry to make of the child a laborer, an unconscious accessory of the machine, instead of making him an intelligent collaborator.”[89] Again in this respect the services of the Bourses varied. In the Bourse of Etienne, 597 courses of two hours each were attended by 426 pupils from October 1, 1899, to June 30, 1911. The Bourse of Marseilles had in 1900 courses in carpentry, metallurgy, typography and others. The Bourse of Toulouse organized 20 courses and had its own typographical shop.

Nearly all Bourses organized their own libraries, some of which consisted of several hundred volumes, while the library of the Bourse du Travail of Paris contained over 2,000 volumes. Besides, every large Bourse had its periodical, weekly or monthly.[90]

The Fédération des Bourses du Travail was formed in 1892 to systematize and to unify the activities of the Bourses. Though it owed its origin to political motives, the Federation soon devoted its main energies to the economic functions of the Bourses which it tried to extend and to strengthen. This turn in its policy the Federation owed chiefly to Fernand Pelloutier, who became secretary of the Federation in 1894 and who remained in this post till his death in 1901.

Fernand Pelloutier (1867-1901) came from a bourgeois family and was educated in a Catholic school.[91] He entered political life at an early age in a provincial town (St. Nazaire), as an advanced republican, but soon passed into the socialist ranks. Though a member of the Parti Ouvrier (Guesdists), he defended the general strike in 1892 before a socialist Congress in Tours. This caused his break with the Parti Ouvrier. In 1893 he came to Paris and here came under the influence of the Anarchist-Communists, whose ideas he fully accepted and professed to his last day.

Pelloutier was appointed secretary of the Federation of Bourses in order to assure the political neutrality of the organization. As indicated in the previous chapter, the Federation owed its birth largely to the political interests of the Allemanists. The Federation, however, soon found itself composed of various elements—Blanquists, Guesdists, etc.—but the economic interests which stimulated the growth of the Bourses were strong enough to create a desire on the part of the workingmen to avoid political dissensions and quarrels. An anarchist at the head of the Federation seemed to guarantee the necessary neutrality.

Fernand Pelloutier realized the expectations placed in him. He was disgusted with politics and his “dream was to oppose a strong, powerful economic action to political action.”[92] The Federation of Bourses became his absorbing interest in life. To it he devoted most of his time and energy. He proved himself a man of steady purpose, of methodical procedure, and of high organizing abilities. He has been recognized as the most able organizer of the working class that modern France has produced. His services to the development of the syndicalist movement have been recognized by men of various opinions and political convictions. M. Seilhac wrote of him in 1897, “a young man, intelligent, educated, sprung from the bourgeoisie, has just entered the Federation as Secretary; M. F. Pelloutier has led the Federation with a talent and a surety of judgment which his most implacable enemies must acknowledge. Having passed through the ‘Guesdist’ school, M. Pelloutier violently broke away from this intolerant and despotic party and was attracted by pure anarchism. The Federation owes its rapid success in great measure to him.”[93]

In 1892 the Federation was formed by ten Bourses out of the fourteen then in existence. Its growth was as follows:

The Federation was represented by a Federal Committee in Paris. Each Bourse had the right to a delegate in the Committee, but a single delegate could represent several Bourses. As the Federal Committee was in Paris, the delegates were not members of the Bourses they represented. They were chosen by the Bourses from a list sent to them by the Secretary of the Federation and made up of men either personally known by him or recommended to him. This gave rise to dissatisfaction, and it was decided that the secretary should complete the list of candidates with remarks on their political attachments, so that the Bourses might choose representatives expressing exactly their opinions.

In this way the Federal Committee came to be composed of various political elements. In 1899 there were 48 Bourses in the Federation; of these three were represented in the Federal Committee by Blanquists, eleven by Allemanists, five by Guesdists. The last named soon left the Federation; the rest did not adhere to any party. “Within the group of their representatives particularly,” wrote Pelloutier, “must one look for those convinced libertarians[94] whom the Bourses have maintained as delegates regardless of the reproaches of certain socialist schools, and who, without fuss, have done so much for some years to enhance the individual energy and the development of the syndicats.”[95] The Committee had no executive officers, not even a chairman. The business was done by the secretary, an assistant secretary and a treasurer. The first received 1,200 francs a year. Each session began with the reading of the minutes of the preceding session, and of the correspondence; then the discussion of the questions raised by the correspondence, inscribed on the order of the day, or raised by the delegates, occurred. A vote took place only in cases, “extremely rare”, when an irreconciliable divergence of views sprang up. The meetings took place twice a month.

Pelloutier wrote:

The suppression of the chairmanship and of useless voting dates only from the entrance of the libertarians into the Committee, but experience soon convinced all members that between serious and disinterested men there is no necessity of a monitor because everyone considers it an honor to respect the freedom of discussion and even, (without wavering from his principles) to conduct the debate in a conversational tone.

The Federal Committee proceeded in a methodical way. Between 1894-1896 it devoted itself mainly to propaganda and to organization. It invited the local syndicats and unions of syndicats to constitute themselves into Bourses du Travail. To guide them Pelloutier wrote a little pamphlet on The method of organizing and maintaining Bourses du Travail. After 1895 the Federal Committee thought the multiplication of Bourses too rapid. The Committee feared that the Bourses were constituting themselves without sufficient syndical strength and that they were putting themselves at the mercy of a dissolution or of an unsuccessful strike.

The Committee, therefore, thought it wise if not to moderate the organizing enthusiasm of the militant workingmen, at least to call their attention to the utility of extending to arrondissements, sometimes even to an entire department, a propaganda which was till then limited to a local circle. Two or three Bourses per Department, wrote Pelloutier, would group the workingmen more rapidly and at the cost of less efforts than seven or eight insufficiently equipped and necessarily weak.[96]

In 1897, at the Congress of Toulouse, Pelloutier read two reports in which he invited the Bourses du Travail to extend their activities to the agricultural population and to the sailors. These reports reveal a thorough study of the conditions in which these two classes of the population spend their lives, and contain indications how to attract them to syndical activity. Pelloutier recommended the Bourses to create commissions which should be specially devoted to agricultural problems and which should train propagandists for the country. He also recommended the institution of homes for sailors in the ports.

Some Bourses acted on the suggestion of Pelloutier and since then dates the propaganda carried on by some Bourses among the wood-cutters, the wine-growers, the agricultural laborers, the fishermen, sailors and similar groups of the working population.

From 1898 to 1900 the Federal Committee was trying to systematize the services of the placement and of the viaticum. The suggestion came from some Bourses, which particularly felt this necessity. Some Bourses had already been placing workingmen at a distance through correspondence. They wanted to generalize this by having the Federal Committee publish statistics of the fluctuations of employment in the various Bourses. On the other hand, the Bourses had difficulties with the service of viaticum. The diversity of conditions in this respect gave rise to dissatisfaction, while the Bourses were unable to control abuses. The secretaries could not know the number of visits paid them by workingmen, nor the amounts received by each.

At the Congress of Rennes (1898), the Federal Committee presented a plan of a “federal viaticum”, and in 1900, the Office national de statistique et de placement was organized. The “federal viaticum” was optional for members of the federation, and though presenting certain advantages for the Bourses, was accepted by very few of them. Organized in 1899, it functioned unsatisfactorily.

The Office national began activity in June, 1900. It was organized with the financial aid of the government. In 1900, after the Universal Exhibition, Paris was overcrowded with unemployed workingmen, and the government thought it could make use of the Federation of Bourses to disperse them over the country. Before that, in November, 1899, the Federal Committee had addressed the government for a subsidy of 10,000 francs to organize the Office national. In June, 1900, the Government granted 5,000 francs. The Office began to publish a weekly statistical bulletin containing the information on the fluctuation of employment sent to the Federal Committee by the Bourses. The Office, however, did not give the expected results. In organizing these services, the Federation of Bourses always kept in mind the interests of the syndicats. It directed workingmen to employers who satisfied the general conditions imposed by the syndicats. The viaticum also served to diminish competition among workingmen in ordinary times, or during strikes.

In all its activity the Federal Committee generally followed the same policy. It called the attention of one Bourse to the experiments and to the achievements of others; it made its own suggestions and recommendations and it carried out the decisions of the Congresses. It did not regard itself as a central organ with power to command. Constituted on a federalist basis, the Bourses expected from the Federal Committee merely the preliminary study of problems of a common interest, reserving for themselves the right to reject both the problems and the study; they considered even their Congresses merely as foyers where the instruments of discussion and of work were forged.[97]

The activity of the Federal Committee was handicapped by insufficiency of means. The financial state of the Federation between 1892 and 1902 may be gathered from the following table:

The Bourses paid their dues irregularly and Pelloutier complained that with such means the Committee could not render all the services it was capable of and that it was necessarily reduced to the rôle of a correspondence bureau, “slow and imperfect in its working.”

Whatever others may have thought of the results obtained by the Federation of Bourses, the leaders themselves felt enthusiastic about the things accomplished. Pelloutier wrote:

Enumerate the results obtained by the groupings of workingmen; consult the program, of the courses instituted by the Bourses du Travail, a program which omits nothing which goes to make up a moral, complete, dignified and satisfied life; regard the authors who inhabit the workingmen's libraries; admire this syndical and co-operative organization which extends from day to day and embraces new categories of producers, the unification of all the proletarian forces into a close network of syndicats, of co-operative societies, of leagues of resistance; consider the constantly increasing intervention into the diverse manifestations of social life; the examination of methods of production and of distribution and say whether this organization, whether this program, this tendency towards the beautiful and the good, whether this aspiration toward the complete expansion of the individual do not justify the pride the Bourses du Travail feel.[98]

This feeling and the preoccupation with socialist ideals led Pelloutier and other members of the Federation to think that the Bourses du Travail could not only render immediate services, but that they were capable of “adapting themselves to a superior social order”. Pelloutier thought that the Bourses du Travail were evolving from this time on the elements of a new society, that they were gradually constituting a veritable socialist (economic and anarchic) state within the bourgeois state,[99] and that they would, in time, substitute communistic forms of production and of distribution for those now in existence. The question was brought up for discussion at the Congress of Tours (1896) and two reports were read on the present and future rôle of the Bourses du Travail. One report was written by Pelloutier, the other was prepared by the delegates of the Bourse of Nimes, Claude Gignoux and Victorien Briguier (Allemanists).

The report of the Bourse of Nimes starts out from the idea that no new plan of a future society need be fabricated; that the Bourses du Travail show themselves already capable of directing the economic activities of society and that with further growth they will become more and more capable of so doing. The natural development of the Bourses, it held, leads them to investigate the number of unemployed in each trade; the causes of industrial perturbation, the cost of maintenance of each individual in comparison with wages received; the number of trades and of workingmen employed in them; the amount of the produce; the totality of products necessary for the population of their region, etc., etc. Now, it further set forth, with all this information at hand, and with all this economic experience, each Bourse could, in case of a social transformation, assume the direction of the industrial life of its region. Each trade organized in a syndicat would elect a council of labor; the syndicats of the same trade would be federated nationally and internationally. The Bourses, knowing the quantity of products which must be produced, would impart this information to the councils of labor of each trade, which employ all members of the trade in the manufacture of necessary products. By their statistics, the Bourses would know where there is excess or want of production in their regions, and would determine the exchange of products between the territories which by nature are adapted for some special production only. The report presupposed that property would become “social and inalienable”; and the assumption was that the workingmen would be stimulated to develop the industrial powers of their regions and to increase the material welfare of the country. The report concluded:

This summary outline gives those who live in the syndical movement an idea of the rôle which falls and will fall to the Bourses du Travail. It would not do to hurry decisions; the methodical pursuit of the development of our institutions is sufficient to realize our aim, and to avoid many disappointments and retrogressions. It is for us, who have inherited the thought and the science of all those who have come before us, to bring it about that so many riches and so much welfare due to their genius should not serve to engender misery and injustice, but should establish harmony of interests on equality of rights and on the solidarity of all human beings.[100]

The report of the Federal Committee, prepared by Pelloutier, contained the same ideas but emphasized some other points. “We start out from the principle,” read this report, “that the task of the revolution is to free mankind not only from all authority (autorité), but also from every institution which has not for its essential purpose the development of production. Consequently, we can imagine the future society only as a voluntary and free association of producers.”[101] In this social system the syndicats and the Bourses are to play the part assigned to them in the report of the Bourse of Nimes.

The consequence of this new state, of this suppression of useless social organs, of this simplification of necessary machinery, will be that man will produce better, more and quicker; that he will be able, therefore, to devote long hours to his intellectual development, to accelerate in this way mechanical progress, to free himself more and more from painful work, and to arrange his life in greater conformity to his instinctive aspirations toward studious repose.

Pelloutier laid emphasis on the idea that this future state was being gradually prepared and was dependent upon the intellectual and moral development of the working-class; he conceived it as a gradual substitution of institutions evolved by the working-class for those institutions which characterize existing society. He believed that the syndicalist life was the only means of stimulating the power and the initiative of the workingmen and of developing their administrative abilities. His report, quoted above, concluded: “And this is the future in store for the working-class, if becoming conscious of its intellectual faculties, and of its dignity, it will come to draw only from within itself its notion of social duty, will detest and break every authority foreign to it and will finally conquer security and liberty.”[102]

This conception of the syndicat has since become fundamental with revolutionary syndicalists. Formulating it, the Fédération des Bourses du Travail really laid the foundations of what later became revolutionary syndicalism. The “Federation of Bourses” also made the first step in the propaganda of anti-militarism and in outlining a policy of opposition to the State. The latter ideas, however, were at the same time developed in the General Confederation of Labor and will be considered in connection with the history of that body in the next chapter.

From 1894 to 1902 the Fédération des Bourses du Travail was the strongest syndical organization in France. Pelloutier claimed 250,000 members for it, but the figure is exaggerated. There is no way, however, of finding out the true figures.

Conscious of its comparative strength, the Federation of Bourses at times ignored, at times dominated the General Confederation of Labor. These two organizations were rivals. The General Confederation of Labor had adopted at Limoges (1895) statutes according to which the Confederation could admit not only National Federations of Syndicats, but single syndicats and single Bourses. This was obnoxious to the Federation of Bourses. The latter wished that the General Confederation should be composed exclusively of two federal committees; one representing the Federation of Bourses; the other representing the National Federations of trade. Until this was accepted, the Federation of Bourses, at its Congress in Tours (1896), refused to give any financial aid to the General Confederation in view “of the little vitality” which it displayed.

The General Confederation of Labor modified its statutes year after year, but no harmony between the two organizations could be established for some time. In 1897, the Federation of Bourses joined the General Confederation, but left it again in 1898.

The friction was due partly to personal difficulties, partly to the differences of spirit which prevailed in the central committees of the two organizations. After 1900, however, the two organizations, though distinct, co-operated, and the question of unifying the two organizations was more and more emphasized. In 1902, at the Congress of Montpellier, this unity was realized; the Federation of Bourses entered the General Confederation of Labor, and ceased to have a separate existence.

CHAPTER IV

The General Confederation of Labor from 1895 to 1902

The General Confederation of Labor has continued its existence under the same name since its foundation in 1895. Still the period from 1895 to 1902 may be considered separately for two reasons: first, during this period the organization of the Confederation under which it now functions was evolved;[103] and secondly, during this period the tendency known as revolutionary syndicalism became definite and complete. This period may be considered therefore as the formative period both from the point of view of organization and from the point of view of doctrine.

The gradual elaboration of organization and of doctrine may best be considered from year to year. The 700 syndicats which formed the General Confederation at Limoges in 1895 aimed to “establish among themselves daily relations which would permit them to formulate in common the demands studied individually; they wanted also and particularly to put an end to the disorganization which penetrated their ranks under cover of the political spirit.”[104]

The Congress held the following year at Tours (1896) showed that the aim was not attained. Only 32 organizations had paid the initiation fee (two francs) as requested by the statutes adopted at Limoges. Of the 32 only four, the Fédération des Travailleurs du Livre,[105] the Syndicat of Railway Men, the Circle of Machinists, and the Federation of Porcelain Workers, paid their dues regularly; the rest paid irregularly or did not pay at all. The entire income for the year amounted to 740 francs.[106]

The National Council of the Confederation did not function because the number of delegates elected by the adhering organizations was insufficient to constitute the committees among which the work was to be divided. The few delegates that did attend the meetings quarreled for political and other reasons. The Federation of Bourses showed itself hostile, because the statutes adopted at Limoges admitted Bourses, single syndicats, local and regional federations.

The “Committee for the propaganda of the General Strike” could also report but little progress. The Committee had been authorized by the Congress of Nantes (1894) to collect 10 per cent of all subscriptions for strikes. The Committee, however, reported to the Congress of Tours, that the syndicats and Bourses did not live up to the decision. From December 1, 1894, to September 12, 1892, 329 francs 75 centimes was collected; for 1895-96, 401 francs 95 centimes. With such limited means but little headway could be made.[107]

The Congress of Tours tried to remedy the situation by making several changes in the statutes. Single Bourses were not to be admitted. This was a concession to the Federation of Bourses, which was invited to join the Confederation; single syndicats were to be admitted only if there were no national federations in their trades. Each National Federation of trade or of industry could send three delegates to the National Council; syndicats and local federations, only one. Each delegate to the National Council could represent two organizations only, while formerly he could represent five. The National Council was to nominate an executive committee consisting of a secretary, assistant secretary, treasurer, assistant treasurer, and archivist. The work of the Confederation was to be divided among seven committees. Dues were to be paid on a graduated scale according to membership.

Besides modifying the statutes, the Congress of Tours discussed several other questions; eight-hour day, weekly rest, the general strike and the establishment of a trade organ.

The idea of the general strike, defended by Allemanists and anarchists, was indorsed by the Congress with a greater majority than at previous Congresses. By this time, however, several modifications had taken place in the conception of the general strike. These were emphasized by M. Guérard who defended the idea before the Congress. Said M. Guérard:

The conquest of political power is a chimera; there are at present only three or four true socialists in the Chamber of Deputies out of 585. Of 36,000 communes, only 150 have as yet been conquered.

The partial strikes fail because the workingmen become demoralized and succumb under the intimidation of the employers protected by the government. The general strike will last a short while and its repression will be impossible; as to intimidation, it is still less to be feared. The necessity of defending the factories, workshops, manufactures, stores, etc., will scatter and disperse the army....

And then, in the fear that the strikes may damage the railways, the signals, the works of art, the government will be obliged to protect the 39,000 kilometers of railroad lines by drawing up the troops all along them. The 300,000 men of the active army, charged with the surveillance of 39 million meters, will be isolated from one another by 130 meters, and this can be done only on the condition of abandoning the protection of the depots, of the stations, of the factories, etc. ... and of abandoning the employers to themselves, thus leaving the field free in the large cities to the revolted workingmen.

The principal force of the general strike consists in its power of imposing itself. A strike in one trade, in one branch of industry, must involve other branches.

The general strike can not be decreed in advance; it will burst forth suddenly: a strike of the railway men, for instance, if declared, will be the signal of the general strike. It will be the duty of militant workingmen, when this signal is given, to make their comrades in the syndicats leave their work. Those who continue to work on that day will be compelled, or forced, to quit.[108]

And M. Guérard, applauded by the audience, concluded: “The general strike will be the Revolution, peaceful or not.”

However, as a concession to the opponents of the general strike, the Congress of Tours decided that the “Committee for the propaganda of the general strike” should be independent of the Confederation. It was also from now on to collect only five per cent of all strike-subscriptions.

The Congress of Tours also admonished the syndicats to abandon their political preoccupations which were held to be the cause of disorganization.

These changes helped but little. During 1896-97 the Confederation counted 11 federations, 1 federated union, 1 trade union, the Union of Syndicats of Paris, and three national syndicats. The Federation of Bourses declined either to join or to help the Confederation. The number of delegates to the National Council was again insufficient to constitute the committees. The income for the year, including the balance from the previous year, amounted to 1,558 francs.[109]

The Congress of Toulouse, therefore, decided to make new changes. Accepting the suggestion of the Federation of Bourses whose adherence was desired, the Confederation was to consist now of (1) the Federation of Bourses du Travail, (2) of National federations of trade and of industry, and (3) of local syndicats or of local federations of trades which were not yet organized nationally or whose national federations refused to join the Confederation. The Confederation was to be represented by the Federal Committee of the Federation of Bourses and by the National Council of the Federations of trade.

The Congress of Toulouse again declared that “the general strike was synonymous with Revolution,” and decided that sub-committees for the propaganda of the general strike should be established in the Bourses du Travail to keep in touch with the General Committee in Paris. It discussed several other questions: trade-journal, suppression of prison-work, eight-hour day, and among these, for the first time, the questions of the boycott and of sabotage.

The report on boycott and sabotage[110] was prepared by two anarchists, Pouget and Delesalle. The report explained the origin of the boycott and of sabotage, and gave instances of their application in different countries. It referred in particular to the Go Canny practice of the English workingmen whose principle the report merely wanted to generalize and to formulate.