Transcriber's Notes:

Older spellings have been retained. Variations in the spelling of a few personal and place names, listed at the end of the text have also been retained.

Some minor printer's errors have been corrected. They are listed at the end of the text.

Istar of Babylon

A Phantasy

BY
MARGARET HORTON POTTER

AUTHOR OF "THE HOUSE OF DE MAILLY"

HARPER & BROTHERS
PUBLISHERS
NEW YORK AND LONDON 1902

Copyright, 1902, by Harper & Brothers.
All rights reserved.
Published September, 1902.

TO
MY HUSBAND AND DEAR COMRADE
JOHN DONALD BLACK

CONTENTS

PREFACE

"The higher ideas, my dear friend, can hardly be set forth except through the medium of examples; every man seems to know all things in a kind of dream, and then again to know nothing when he wakes.... But people seem to forget that some things have sensible images, which may be easily shown when any one desires to exhibit any of them or explain them to an inquirer, without any trouble or argument; while the greatest and noblest truths have no outward image of themselves visible to man which he who wishes to satisfy the longing soul of the inquirer can adapt to the eye of sense, and therefore we ought to practise ourselves in the idea of them; for immaterial things, which are the highest and greatest, are shown only in thought and idea, and in no other way, and all that we are saying is said for the sake of them."[1]

"Then reflect ... that the soul is in the very likeness of the divine, and immortal and intelligible and uniform and unchangeable; and the body is in the very likeness of the human, and mortal and unintelligible and multiform and dissoluble and changeable.

"And were we not saying long ago that the soul, when using the body as an instrument of perception, ... is then dragged by the body into the region of the changeable, and wanders and is confused; the world spins round her, and she is like a drunkard when under their influence.

"But when, returning unto herself, she reflects, then she passes into the realm of purity and eternity and immortality and unchangeableness, which are her kindred; ... then she ceases from erring ways, and, being in communion with the unchanging, is unchanging."[2]

LIBRI PERSONÆ

Book I

Theron: A citizen of the Doric town of Selinous in Sicily. The father of Charmides.

Heraia: The wife of Theron, and mother of Charmides.

Phalaris: An athlete; the elder brother of Charmides.

Charmides: A young Greek rhapsode, who, hearing a story of the living goddess, Istar of Babylon, becomes inspired with the desire to see and worship her, and sets out from Selinous to journey to Babylon.

Kabir: A Phœnician trader, shipwrecked off the harbor of Selinous, with whom Charmides travels as far as Tyre.

Abdosir: The brother of Kabir, a citizen of Tyre.

Hodo: A Babylonian trader, head of a caravan travelling between Babylon and Tyre, with whom Charmides goes from Tyre to the Great City.

Allaraine: The archetype of song; once a companion spirit of Istar of Babylon.

Book II

Istar: The archetype of womanhood, made mortal as a punishment for having doubted the mercy of God. She became incarnate in Babylon, and was worshipped there as the famous Babylonian goddess "Istar," though her archetypal name was "Narahmouna."

Nabonidus: Or "Nabu-Nahîd," last native king of Babylon, through his mother a grandson of Nebuchadrezzar. He reigned from B.C. 555-538, when Babylon fell to Cyrus the Great.

Belshazzar: Or Belti-shar-uzzur, son of Nabonidus, and governor of Babylon. He was never proclaimed king of Babylon.

Belitsum: The second queen of Nabonidus; a woman of plebeian origin.

Cyrus: The Great, conqueror of Media, Persia, and Elam, to whom Babylon fell by treachery.

Cambyses: The elder son of Cyrus, who, after him, became king of Babylon. He afterwards committed suicide in Egypt, on being accused of the murder of his brother.

Bardiya: The younger son of Cyrus, afterwards murdered by his brother, Cambyses.

Gobryas: Cyrus' general: the conqueror of Sippar; once governor of Gutium under the king of Babylon.

Lord Ribâta Bit-Shumukin: A royal councillor of Nabonidus, a member of the prince's suite, and the intimate companion of Belshazzar: also landlord of the tenement of Ut.

Daniel: The Hebrew prophet, also called Beltishazzar, who, after the death of Nebuchadrezzar, lost his position at court, and at the time of the fall of Babylon was living in a small house in the Jewish quarter.

Amraphel: The high-priest of Babylon, and priest of Bel; a traitor to the crown.

Vul-ramân of Bit-Yakin: Priest of Nebo and Nergal, and second in power to Amraphel.

Ludar: President of the college of priests at Sippar, and high-priest of the temple of Shamash. A traitor to the crown.

Nânâ-Babilû: Governor of Sippar. Loyal to Nabonidus.

Bunanitû: A Jewess, the head of the historic banking-firm of "Êgibi."

Kalnea: A Jew, the son of Bunanitû.

Kabtiya: The son of Kalnea, a Jewish boy.

Beltani: A Babylonish widow of the lower class, living in the tenement of Ut. The mother of Ramûa and Baba.

Ramûa: A flower-girl, the daughter of Beltani, afterwards married to Charmides.

Baba: Younger daughter of Beltani, afterwards the slave of Lord Ribâta.

Bazuzu: Beltani's negro slave.

Zor: Baba's pet goat.

Hodo: The Babylonish trader.

Charmides: The Greek rhapsode.

Allaraine: The archetype of song.

PROLOGUE
THE INCARNATION

Thronged in Uranian mists, all the archtype spirits of heaven,
Gathered in slow-firing wrath against one of their natural number,
Watched her who, first of them all since Jehovah created their order,
Daring the Almighty ire, did forget her transcendence for man.
Wonder divine o'er the sorrow and sin of the earth-condemned races
Dwelt in the heart of the moon-daughter, now beyond ken of her kindred.
They who, betwixt the one Godhead, His logos, creation, and man,
Infinite, soulless, essential, divine, were highest ideas,
Perfect observance forever had kept of their order, till now,
Seemingly fearless in great disobedience, Istar, the moon-child,
Caught and had struck to her heart a great earth-flown vibration: so learned
All that her high-worshipped fellows knew not of mankind and of woe.
Fleeing the loud-rolling world with her new apperception, she sped
Far to the heart of the moon, where her father, the moon-god, received her.
Then, on her silence of wisdom and grief, rose a fast-winging plaint
Carried across vasty deeps by the loud-surging breath of the wind.
Host upon host, then, the infinite tide, the reflectors of being
Swept towards the refuge of Istar. Their voices, in anger uplifted,
Crashed in a thunderous whirlwind through space; and their far-flowing light
Gleaming and streaming in chaos of bright iridescence, in flames
Violet, yellow and green, silver, crimson, and shimmering gold,
Glorified space and struck down the world-dwellers to terrified prayer.
Sin, the great moon-god, the father of her who sought refuge alone,
Mourned in his mystical home; cried aloud through the uprising clamor,
Asking indulgence for Istar the woman. Him answered but one:
Allaraine, son of the stars, the bard of Æolian songs,
Lord of white clouds, who, begot of a sunset, went winging his way
Far through the star-vault at midnight, full-sprung, with his heavenly path
Marked by mellifluous song—'twas he who to Sin made reply.
He, who alone, from the earth's evening glow had beheld earthly passion,
Tranced by the high, fearless wrong of incarnate humanity's power,
Fearlessly now, before all the tumultuous host, voiced his pity.
Vain were his words, though they fell into space like the pearls of the sea,
Melting round God's very throne, with melodious ecstasy fraught.
Silent the archtypes heard, and in silence of trembling delight
Istar, the lover of souls, concealed in the moon's dim retreat,
Heard him. And silent the earth-world revolved and Time's pulses were stilled.
Finally, out of the deep, where space is not and time cannot be,
God, the Almighty Jehovah, made answer to Allaraine's plea:
"Istar, who knowledge of incarnate souls was forbidden to hold,
Thou, who unknowing, daredst pity men's sorrows and sins manifold.
Go to the earth-world as one among men, and there shalt thou behold
Life, and its correlate, Death. Sentient there thou shalt live, but shalt be
Heaven-born still, and thus worshipped on earth, though thou mayst not be free
Till, 'neath the sorrows of flesh, thou shalt find man's relation to me."

Out of the mists of the moon floated Istar the daughter of Sin.
Out of the mists and the fog came she forth, and Æolian choirs,
Winds of the evening, sang low of her going. Upborne by her tresses
Floating above and about her, she sank; and the dawn was not yet.
Istar, the daughter of Sin, in her vestment of tissue of silver,
Under which glowed the deep purple proclaiming her godhead, and there,
Full on her breast, the bright flush of the crimson that told of her passion,
Laughed to herself and the winds, as she came forth from out of her refuge.
Down, far adown the dark, mystical depths of the chasm of chaos
Floated the mystical maiden; a voice like a clarion echo
Calling from out of the mist she had left: "O Istar, beloved,
Hear and return unto me, father, archtype, soul of the sphere!"
Istar, the daughter of Sin, obeying the word of the Lord,
Heard but not heeded the voice. Only pausing a thought in her course,
Flinging her head to the stars, laughed aloud with her lips that were scarlet.
Then, with a shake and a shrug of her bare, cloud-born shoulders, she sent
Clashing and ringing below into space a bright silvery shower
Flashing and pringling with light; which earth-men calléd shower of stars.
Istar continued her flight and went swaying her tortuous way
Down and adown past all planets and suns in their horror of heat,
Till, in the end, the great fall was accomplished, and Istar was born,
Soulless and pure in the city called "Gateway of God."

Book I
THE JOURNEY

I
THE SEA

A hot April sun shone full over the waters to the pencilled line of the southern horizon, where a long circle divided the misty, shimmering dove-color of the Mediterranean from the richer blue of the swelling sky. A path of sun-strewn ripples, broadening as the afternoon advanced, ended at that distant line, and found its starting-point at the rocky base of the Selinuntian acropolis, on the southwestern coast of Sicily. The day was warm, and the air rich with the perfume of sweet alyssum, beneath which delicate flower the whole island lay buried. A light breeze feathered the sea, occasionally sweeping away enough powdered sunshine to disclose the rich sapphire depths of the under-waters. Nevertheless more perfect skies had been, and generally were, at this season of the year; for to-day half the west was hidden by a curtain of short, thick clouds that threatened to hide the usual evening glory of wine-tinted waters and crimson-flooded skies.

Upon the height of the cliff that terminates the broad Selinuntian plain, Selinous, white, Doric city, with her groups of many-columned temples and her well-built walls, sent forth the usual droning murmur of life. White-robed men and women were wont to move in unhurried dignity in their citadels in those days when Æneas was not yet a myth, before Syracuse knew Gelon, when the first Aahmes ruled in Egypt, when Crœsus of Lydia and Astyages of Media were paying bitter tribute to the great Elamite just retired from Babylonian plains to his far Rhagæ in the Eastern hills; and here, on the Sicilian coast, the Greek city lay in placid beauty upon her two hills, divided by the philosophically drained valley, bounded upon the right hand by her shining river, while far to the left, in the direction of Acragas, a line of rugged hills rose into the blue. The four bright temples of the acropolis were mirrored in the sea below. On the east hill, at some distance from where the gigantic new sanctuary to Apollo was building, and directly in front of the old temple of Hera, on the very edge of the cliff, drowsing in the sunlight, lay Charmides, a shepherd, surrounded by his flock.

The life of a shepherd in the flood-time of a Sicilian spring was not an arduous one. If it had been, Theron's son would not, in all probability, have followed that calling through the few years that he was required to spend at ordinary labor. For, as his family realized and his appearance too markedly proclaimed, this child of the Spartans did not partake of the spirit of his race. Rarely, singularly beautiful he was, and fair as an Athenian. Apollo himself might have turned envious at sight of this disciple of his as he slept on a drift of wild daisies, his short, white tunic stained with green, the thong that served him for a girdle loosely tied, much-worn sandals bound upon his feet, and a wreath of gray olive-leaves woven into the rumpled hair that fell upon his neck in rings of living gold. Charmides' eyes had the color of the sea. His brows were fine and straight; his mouth not altogether lacking in strength, yet perfect as a woman's. As he slept, one of the youth's sunburned hands grasped a tuft of herbs that grew upon the edge of the slope, while the other, even in his unconsciousness, drew a fleeting harmony from the lyre that lay beside him.

This dalliance with the honored instrument, taken with his unathletic physique, was evidence enough of the chosen profession of the temporary shepherd. Four years ago, at the age of eighteen, Charmides had elected to enter the ranks of that band of rhapsodists known to us now only as the predecessors of fire-winged Pindar and his glorious brethren. Never was the shepherd seen following his flock over the fields without lyre or flute in his hands; and no holiday or festival was quite complete without some lyric chanted in his clear tenor to the accompaniment of those sweet, primitive chords that so fittingly clothed the syllables of the most melodious of all tongues. Charmides' poems, however, were always of one type. Natural beauty, the evening wind, the perfume of a flower, the red of dawn, the silver of moonlight, he would reproduce so perfectly in words that he was left unrivalled in his peculiar field. But greater themes, battle-hymns of Mars and Nike, or idyls of Cythera and the dove-drawn chariot, had not apparently occurred to him as desirable subjects for his art. Either Charmides was what his athlete brother declared him—a woman dressed in too short a tunic—or his true nature was sleeping far beyond its natural period.

The sun hung just above the clouds as the youth sat up and looked about him. His flock, a drove of white, long-haired sheep, whose wool was woven into many a tunic of their herdsman, had wandered out of sight behind the temple of Hera. Charmides unbound his flageolet from the side of his left leg, and, without stirring from his place, lifted the instrument to his lips, playing upon it a quaint, primitive strain full of minor cadences, mournful, but peculiarly pleasing. For two or three minutes this tune was the only sound to be heard. Then, of a sudden, came a distant "Ba-a!" from the direction of the temple, and round its eastern columns appeared a white head, another, and another, till the whole flock was visible. For a moment or two they halted, regarding their keeper with silly, affectionate eyes. Charmides smiled as he watched them, and presently gave a little nod. At sight of it the leader of the company started forward again, and the entire number followed, at a gentle trot. When he was entirely surrounded by his animals, Charmides put his pipe back in its place, caressed with rough tenderness the nearest lamb, and finally, having had enough of afternoon with the sea, sprang to his feet thinking to proceed farther afield. As his eyes met the western horizon, from which his face had for the last few moments been turned, he broke his yawn short off in the middle, and his intent was forgotten. The cloud, which now covered the sun, was no longer gray, but a deep purple, palpitating with inward fire; while far to the west a galley, a little, black patch upon the waters, rose upon the horizon, coming from Mazzara. Charmides saw possibilities of hexameters in the race, and, though its outcome did not affect him in the least, he had a desire to know whether he must have Zeus with his bolts bring vengeance on some disobedient mortal, or whether Father Neptune and his dolphins were to lead the men of the galley safely into the little Selinuntian harbor.

It was not many minutes before the little vessel had become a Phœnician bireme with a huge, brown mainsail hanging loosely on the mast, and barely visible oars churning the water on each side with hasty vigor. By this time the last radiance had been swept from the sky. The distant waters darkened, and their restless, uneasy masses began to show flecks of foam. Presently, for a bare second, through a single rift in the cloud, a thin gleam of sunlight shot out and down to the misty sea, lighting the dark surface to opalescent brightness, and then disappearing in a single breath. As the sky darkened again the air grew cold. Three or four petrels, birds of the storm, rising from the distant sands, veered joyously out over the flattening waters. A faint murmur of angry winds came from the west, and with its first sound Charmides was recalled from the scene in which he was blithely living to his flock, who were upon the verge of a stampede. They had ceased to eat and were standing quiveringly still, heads up, nostrils distended, fore-legs stiffening for the leap and race which would follow the first thunder-clap. Their shepherd was just in time. Putting all thought of the storm behind him, he lifted his lyre and started forward, singing as he went. The sheep followed him, with implicit faith, across the broad pasture and down the long, gentle slope in the direction of their fold and his father's house, till the sea and the galley and the storm were left to the petrels and those on the acropolis to watch.

There, indeed, in front of the basilica, quite a band of citizens had assembled, watching with interest and anxiety the progress of the storm-beset vessel. The little ship had apparently a daring captain. No precautions whatever had been made for the first gust of wind; neither did the ship's course suggest that there would be an effort to gain the inner harbor of the city as speedily as possible. Instead, those that watched realized that she would be a hundred feet off the base of the acropolis cliff when the storm broke. At present the wind had so nearly died away that the main-sail flapped at the mast. The double banks of oars were working rapidly and unevenly, and the main deck of the vessel was, to all appearances, entirely deserted. Evidently an unusual state of affairs prevailed on board of the Phœnician galley.

The pause that preceded the breaking of the storm was unnaturally long. Save for the gleam of an occasional, faintly hissing wave-crest, the waters had grown black. The heart of the storm-cloud seethed in purple, while all the rest of the sky was hung with gray. There came one long moment when the atmosphere sank under a weight of sudden heat. Then the far-distant murmur, which till now had been scarcely audible, rushed upon the silence in a mighty roar, as, up from the south, driven before the gale, came a long line of white waves that rose as they advanced till the very Tritons bent their heads and the nymphs scurried down to greener depths. Now a sudden, zigzag streak of fire shot through the cloud, followed by a crash as of all the bolts of Zeus let off at once. The galley seemed to be scarcely moving. Her sail hung loose upon its mast. Not a soul was to be seen upon the upper deck. Only the oars still creaked in their holes, and the water churned unevenly along the vessel's sides. The wind was nearly upon her. There was a second glare of lightning, a second crash more fearful than the first; and then it was as if the fragile craft, seized by some cyclopean hand, had been lifted entirely from the water to be plunged downward again into the midst of chaos.

The number of spectators of this unusual scene had by this time been greatly augmented. Upon the acropolis, at the point where the street of Victory came to an end upon the edge of the precipitous cliff, stood a crowd of men and women, to whom others were continually coming from the shelter of their houses. Presently Charmides, together with his brother, Phalaris, both breathless from their run across the valley of the Hypsas, arrived on the cliff. The galley was now struggling in the centre of the storm, writhing and shuddering over the waves directly in front of the acropolis. As the only possible salvation, her bow had been pointed directly to the south into the wind, a move which made it necessary for the rowers, backing water with all their strength, to keep her from driving backward upon the great rock, fragments of which were strewn far out through the water from the base of the cliff behind. Through the incessant lightning flashes the violent and uneven use of the oars was clearly visible, and, after watching them in silence for a few moments, Phalaris shook his head.

"The rowers will not endure long under such labor. The boat must be driven ashore."

"As yet they have lost no distance, though."

And this, indeed, was true. Full fifty yards now lay between the first rock and the stern of the galley. It seemed, too, as if the storm had lulled a little. Charmides shouted the idea into his brother's ear, but Phalaris again shook his head, and both looked once more to the vessel, just in time to see her struck by a fresh gust of wind that tore the overstrained sail into ribbons and shreds. At the same instant the oars ceased their work. The boat spun completely round, twice, like a wheel, and a second later was driven, by one great wave, straight towards the huge rocks off the cliff.

"Apollo! What has happened to the rowers?" cried one of the elders.

"And where is the captain of this vessel? Is he a madman?"

"In three minutes more she will be a wreck. Come, Charmides!" shouted Phalaris, starting over the cliff.

Together the brothers climbed down the precipitous descent to the narrow strip of sand at its base. Here was a scene of no little activity. The Theronides found themselves last of a company of their friends to arrive at this point of vantage, where not a few had been standing for half an hour. Several older men were also grouped along the beach, anxiously watching the drama which threatened to terminate in a tragedy. At the moment when the brothers reached the lower shore, the galley, lifted high upon the wave, hung for a second on its summit, and then, as it broke, spun down and forward with sickening speed straight upon two horn-shaped rocks, between which she was presently wedged fast and firmly, twenty yards from shore.

A little cry broke from Charmides' lips. With the next flash he beheld the galley heeled far upon her right side, oars shattered, sides still uncrushed, while on her prow there stood at last a black swarm of men.

By this time a dozen of the young Greeks, stripped of their wet tunics, were making their way out into the breakers, intent upon saving the wrecked sailors from being dashed upon the rocks as they escaped from their ship. Charmides hastily followed the example of his fellows and ran into the chilly water after Phalaris, who stood in, shoulder-deep, fifty feet from the ship. It was nearly impossible to keep a footing there. Breaker after breaker dashed over their heads, and Phalaris, expert swimmer as he was, found himself unable to stand upright, and frequently struggled to his feet choking for breath, with sea-water in his eyes, ears, and nose. Charmides fared worse still. Overbalanced by the second wave that struck him, he was whirled round and round in it, and finally washed up on shore, half drowned. After a moment or two of gasping and reeling, he returned pluckily into the water, this time finding shelter beside a rock which he could also grasp. Phalaris managed to reach his side and share his protection, and there the two of them stood, waiting.

A period of delay and general commotion on the deck of the galley ensued. Three men in the centre of the company of sailors were engaged in some altercation, in which all the rest seemed far more interested than in making an escape from the vessel, which, apparently, was in no immediate danger of breaking up. Presently, however, to Phalaris' immense relief, for the useless battling with breakers was becoming too much, alike for his strength and for his patience, one of the men from the galley was seen to throw a rope over the vessel's side, make it fast upon the bulwark, and begin to lower himself, hand over hand, down to the water. At the rope's end he stopped, hung there for a moment, waiting for a wave to go by, and then slipped lightly in. Like all Phœnicians he was a good swimmer. Phalaris knew, from the manner in which he threw himself forward, that there was little danger of his not reaching the shore. Yet when, presently, a wave dashed violently over him, Charmides gave a little cry at seeing the man hurled helplessly forward, and then roll over and over in the grasp of the sea. Phalaris shouted above the clamor of winds and waters:

"Watch, Charmides, to seize him!"

As the writhing body swirled towards them, both Greeks, leaning forward, caught and held it fast. The man was not drowned nor even unconscious. Accustomed to living more or less in the sea, he had swallowed but little water, and, being set upright again, with his feet touching bottom, he stood still for a moment, said something in Phœnician to his rescuers, and proceeded towards the shore, where most of the young men, less patient and less expert than Theron's sons, now stood.

Phalaris and Charmides, however, perceiving that they were likely to be of real use where they were, held their position; and, exhilarated by the excitement and pleasure of the first rescue, they caught and assisted, one by one, nearly the whole crew of the galley. Phalaris, indeed, was amazed at the way in which his brother bore himself. The rhapsode worked as vigorously as the athlete, showed no fear at the onslaught of the waves, and was almost as successful as the other at catching and holding the distressed swimmers as they came by. At length there remained upon the galley only the three men that had first been engaged in the discussion. Of these, two presently disappeared from sight in the hold of the ship, leaving one alone by the bulwark. As this person, the length of whose tunic showed him to be no common sailor, finally climbed over the ship's side and began to lower himself leisurely to the water, Phalaris turned to look upon his brother. Charmides' form was dimly outlined in the gathering darkness, and his features were indistinguishable. A lightning flash, however, presently revealed the face, pale and drawn with exhaustion. Phalaris perceived it sympathetically.

"For this one man we will wait. Then, if there are not to be two drowned Greeks, we must make our way ashore," he said, hoarsely, and Charmides nodded assent.

The last man, for all his easy bearing, proved to be a far less expert swimmer than his predecessors. He had not accomplished more than a single, uncertain stroke when a wave caught him, rolled over his head, and buried him completely from the straining vision of his would-be rescuer. He was under water for what seemed to Charmides an eternity; and when, finally, by the light of a flash of lightning, the body was seen to reappear from the foam of a broken wave, it tossed there, lifeless, making no effort at resistance. Charmides rushed through the water to the drowning man's side, and, before reaching him, found himself out of his depth. As he sent a despairing shout to Phalaris, the supposed unconscious one addressed him, shouting above the surrounding roar, in Phœnician:

"Save yourself, youth! I shall float—" The sentence was interrupted by a rush of water, which threw Charmides forward, and once more buried the light, limp body of this unusual person.

Acting upon the excellent advice of the floater, the Greek made his difficult way to the shore, arriving on the beach at the same time with Phalaris, and a moment later than the stranger, who had been washed up unhurt and apparently not much disturbed by his contest with the waves.

The two brothers, reaching dry land again, found but few of their friends left on the sand. As the wet and half-drowned sailors arrived, one by one, on the shore, they had been approached by the native Greeks, and, the relations between Carthage and Selinous being as yet of the most amicable nature, hospitably taken up to the city, where warmth, food, and rest were to be had. Among the group of three or four that remained when the last Phœnician was washed up by the waves, was one who hastened to Charmides, as he stood dizzily on the sand looking back into the sea that was in such a furious commotion.

"Charmides, you have been foolhardy enough. Such work is well for Phalaris, perhaps, but—"

"Father, it seems to me that for many months Charmides has been deceiving us. By nature he is an excellent athlete—better than I."

Charmides shook his head and replied, faintly: "Let us go home. There is no more to do."

"But there remain still two men on the galley."

"For them," put in the stranger, speaking in awkward Greek, "you need not fear. They are still below with the slaves, but they will easily reach the shore, if, indeed, they wish to do so. I think they will rather remain where they are to-night."

"The galley does not appear to be breaking up."

"No. Her bottom did not strike. She is only wedged fast between two rocks."

In the little pause which followed, Theron peered through the darkness in an attempt to distinguish the features of the stranger. Night had closed in, however, in intense blackness, and before Charmides had time to put in a second, shivering appeal, his father said:

"Come then, my sons, we will start homeward. Your mother must be waiting our return. And you, O stranger, if you will accept of shelter and food at our hands, such as we have, in the name of Apollo, are yours."

The man from the galley accepted, without hesitation, the proffered hospitality. Then Theron bade good-night to those with whom he had been talking, and the stranger followed in the footsteps of the young men, who were hastening along the sand that skirted the cliff and thence ran into a wider beach that terminated the valley between the two hills.

It was twenty minutes of difficult walking even in daylight to reach the abode of Theron from the acropolis; and to-night, amid the heavy darkness, and in their exhausted condition, both Charmides and his brother were completely spent before the friendly light of their home became visible in front of them. The house was well built, of stone covered with the usual stucco, brightly colored without and prettily frescoed within. The rooms above ground numbered only four; while beneath the living-room, reached by a flight of stone steps, was a cellar stored with a goodly number of amphoræ filled with wine of varied make and excellence—most of it from vines that covered the much-disputed Egestan plain; some, of more celebrated vintage, sent up from Syracuse.

Theron's wife, Heraia, and Doris, the pretty slave, their day's spinning and embroidery ended, were busy preparing the evening meal. Heraia was not a little anxious over the absence of her husband and her two sons through the whole of the storm, and she was particularly uneasy about Charmides, whom she loved more with the tenderness felt for a daughter than for a son. Some time since she had despatched Sardeis, the male slave, to the sheep-run, to see if the rhapsode's flock had been safely housed, and if there were any signs of the shepherd's return. And the matron had herself gone many times to the door and looked forth into the oft-illumined darkness in the hope that the storm was abating. A stew of goat's flesh steamed fragrantly in the kettle by the fire, and Doris kneaded cakes of ground corn that were to be laid before the fire immediately upon Theron's return. Heraia was setting the table with plates and drinking-cups, when suddenly Phalaris threw open the door. His appearance was not reassuring. Doris gave a faint shriek, and Heraia cried, in great anxiety:

"Thy father—and Charmides—where are they? You are half fainting, Phalaris! Come in. What has happened?"

"The others are with me, just behind, bringing up a Phœnician from the galley that went on the rocks below the acropolis. Here they are."

The other three at that moment appeared out of the darkness beyond the door-way. Theron and the stranger in front, Charmides lagging weakly in the rear. Heraia sighed with relief at beholding them, wet, bedraggled, and spent as they were. Phalaris, and the stranger, about whose legs the long, soaked tunic flapped uncomfortably, and Charmides, whose wet skin was of the color and texture of polished ivory, were all three shivering with cold. Theron, then, as the only unspent one of the party, cried out, vigorously:

"Heraia, there must be wine, food, and dry garments for us all, especially for this Phœnician, who, driven from his ship by wind, wave, and rock, seeks shelter at our hands, and is for the night our honored guest. He—"

"—proffers thanks to you and to the protecting gods for rescue from the waters and reception into your home," put in the stranger, gracefully, if with some languor.

Heraia merely smiled her welcome as her eyes flashed once over his swarthy face; and then, as one long accustomed to such demands upon her resources, she took command of the situation. From a carven chest on one side of the room she brought dry raiment for them all, despatching her boys first to their room with it while she stopped the Phœnician for a moment with an apology.

"I have no vestment to offer that can equal yours in texture and color," she said, regretfully, gazing with admiring eyes on the long, yellow tunic, with its deep borders of the wonderful Tyrian purple which no amount of sea-water could dim and no sun of the tropics fade to a paler hue. "But at least it shall be carefully dried and stretched smooth upon the frame. Now if you will but follow Charmides"—she pointed to a door-way leading to the next room—"wine shall be carried to you while you dress, and food will be ready before you are. Go then at once."

Smiling to himself at her woman's tongue, the Phœnician very willingly obeyed her behest, and joined the two young men in their room. Here the three of them rubbed one another back into a glow of warmth, while Theron, in another chamber, doffed his rain-soaked vestment for a gayly bordered tunic, and pretty Doris, in the living-room, still knelt before the fire over her well-kneaded cakes.

Half an hour later the family and their guest, all much refreshed by the combination of wine and warmth, seated themselves on stools round the table, where various dishes were set forth about a big jar of mellow wine. Doris, upon whose graceful figure Phalaris' eyes were often seen to rest, while the stranger glanced at her once or twice in contemplative admiration, poured wine as it was wanted into the wrought-metal cups, and took care that no one lacked for food. Presently Theron, perceiving that his guest's spirits were rising under the genial influence of the Syracusan product, began to question him concerning his voyage.

The Greeks, out of courtesy, spoke in the Phœnician tongue, which, owing to their proximity to the easterly Phœnician settlements, and their constant trading intercourse with the Carthaginians, they spoke with some fluency. The stranger, with equal politeness and with more difficulty, made his replies in the language of his hosts.

"Your race, indeed, are daring travellers. It is said that the Phœnician biremes have been known to pass the pillars of Hercules beyond the setting sun. Tell us, have you ever looked upon that outer stream of water that flows round the plain of earth?"

Kabir laughed. "The sea that lies beyond the Herculean pillars is not part of the stream that surrounds the earth. I have but now come from far beyond those little mountains. We left Tyre seven months ago, at the beginning of the rainy season, touching at Carthage and her colonies on the coast of Hispania. Then we passed the pillars, and sailed away to that far, cold country of savages where we go for a kind of dye-plant with which the natives stain their bodies blue, and for a bright metal which they dig from the earth, but which is not found in the East. The savages there are gentle enough with us. They like our warm, woollen cloth, and our weapons, and brass-work, and our jewelry. This time, when we had finished our trading on their shores, we took one of them on board with us to guide us up the northern sea to the cold land of Boreas. Across this frozen country, through forests and over hills, among fierce native tribes, we Phœnicians have made a road which leads us farther north, to the shores of an inner sea in whose waters are to be found marvellous gems of a bright yellow color, sometimes clear as glass, again thick, like unpolished gold. These we gather and carry home with us, to be cut into ornaments for our princes and their wives, and for our temple-fanes. They sell them to us for our cloth, these dwellers by the sea. Then we return, by the way we came, to our ship. This is the third time that I, master-trader of the Fish of Tyre, have, by the favor of Baal and Melkart, accomplished the journey."

The exceptionally modest recital ended in a burst of genuine wonderment and admiration from the auditors. Finally, when the requisite questions and compliments had been passed, Phalaris observed, curiously:

"The sailors of your galley—they have travelled very far. Are they well-disciplined men?"

Kabir nodded. "They are as good at sails and ropes and as fearless in distant seas as they were at ease in the water to-day. You saw them?"

Phalaris gave a chuckle. "If you, master-trader, are as good at making a bargain as you are at floating, then indeed must the savages of the North be rueful after your departure. But your rowers—the slaves—they also are trustworthy and patient?"

Kabir's pale face suddenly flushed. "The dogs! By the hand of Moloch, if I had had my way, every man of them would lie with a slit nose to-night! It was they that wrecked our galley to-day. For a month we have been on the verge of an outbreak from them. They have complained forever about everything—their food, their places, their chains, the length of the voyage, too little rest. Latterly it has been a risk each night when we loosened their bonds to let them sleep. And this afternoon, long before the storm, their insolence had become unbearable. For three hours their master, Sydyk, and Eshmun and I stood whipping them to their work. The wind was on us while we were still below, and Taker, Eshmun's cousin, fool that he was, forbore to have the sail drawn. It was not till we were facing the full gale and those panic-stricken dogs pulling like madmen to keep us off the rocks, that Eshmun went up to see what could be done. At the moment when he reached the deck the sail was blown into shreds, and we were spun round as if Scylla herself had caught us. Hearing a great clamor above them, and feeling the ship suddenly reel under their oars, every slave in the hold fell forward on his face, shrieking out prayers to Baal and giving no heed to the bloody lashes that we still whirled over their heads. Both Sydyk and I foresaw that thing which shortly happened; and at the moment when the galley was first thrown between the rocks, we reached the upper air, finding Eshmun ready to descend once more that he might unchain the slaves, who would otherwise drown during the night at their posts. Sydyk, however, vowed that not one of them should live, in consequence of their rebellious folly. When the dispute between them was thus begun, I, unwisely, interposed, advising speedy escape for ourselves, letting the animals below live or perish as they would. They might certainly survive till morning, since by now we could plainly perceive that the galley could not sink, wedged as she was in the rocks. So the discussion continued, and was in no way concluded between the two of them when you saw me leave the vessel and start for shore. I can float, but I cannot swim as well as most children, and I needed what strength was mine to get me to land. Besides this, I was most wet, most chilled, and fagged enough with the unpleasant events of the afternoon. Therefore let us drink another libation to the gods, who led me to-night under the shadow of your kindly roof."

This short explanation of the trouble on the galley over which the citizens of Selinous had so wondered that afternoon, was listened to with great interest, and received various comments. Phalaris strongly sympathized with Kabir's disgust with the slaves. Theron expressed more temperate ideas; and Heraia gently voiced her pity for the unfortunate wretches. Charmides, who was entirely of his mother's mind, remained silent. When the discussion had lost its vigor, he rose from the table, and, moving rather aimlessly to the door, opened it to look out.

"It will soon be too warm, mother, for your fire," he said. "The clouds have parted, and the great night-star hangs in the heavens."

The chance remark brought silence to the little party, and they sat absently watching the shepherd who had halted in the door-way, his white profile silhouetted against the outer blackness. Kabir, especially, gazed on him in growing admiration.

"By Hercules!" he observed, softly, to Phalaris, "thy brother's form would make a fitting Tammuz for the great Istar of Babylon!"

Charmides chanced to catch the last words of this sentence, and he slowly turned his head. "Istar of Babylon," he asked. "Who is she?"

The Phœnician regarded him intently. "They call you a rhapsode," he said.

Charmides nodded.

"And you have not heard of the living goddess?"

"The living goddess!" came from three mouths at once.

"Listen then. It is a fitting subject for the lyre."

II
THE VOW

Charmides, with a look of unusual curiosity in his face, left his post and crossed to the fireplace, seating himself upon the ground before it. During the story that followed, the shepherd's bright blue eyes sought the ruddiest depths of the leaping flames, while his expressive mouth responded to every passing thought, and the narrator was fascinated by the glory of his hair, which caught the firelight, and tossed off its burning reflection in a thousand dazzling rays, till Charmides' head was surrounded by such a halo as saint has never worn. Theron, Phalaris, and Heraia, who, however incredulous they might be, could not but be struck by the stranger's theme, gathered closer to him, and listened with an intensity flattering enough to spur Kabir to great efforts in his narrative. He, however, well aware that, at his best, he could never dream of rivalling the Greek professional in this art of arts, chose rather to treat his subject in the simplest possible manner.

"Two years ago, in the fourteenth year of the reign of Nabu-Nahid, King of Babylon,[3] men say that Istar, the great goddess—our Astarte—Aphrodite to you—came in the flesh to Babylon. For three days and three nights flames of white fire hung over the temples of Bel, of Marduk, and of Nebo, while the images of the gods in their shrines chanted unceasingly in an unknown tongue. On the morning of the fourth day the hierodules attached to the temple of Istar, ascending her ziggurat to the sanctuary on the seventh stage, found the goddess herself, asleep upon her golden couch.

"How she awoke, what she said to her priestesses, or in what manner she first descended to take up her abode in the temple below, I have never heard. But before a month was past, all Babylon, and in three months all the East, from Sidon to Gaza, and from Ur to Damascus, rang with the wonder of her divinity and her beauty. It is now long since I heard of her, having been so many months away from my country. But formerly every caravan that came from the great city held some that had seen her, or perhaps had heard her speak, and throngs would assemble in the marketplaces to listen to the least story of her personality. It was said—"

"Yes, yes. She was beautiful, you say? How beautiful? How did she look?" interrupted Charmides, in stumbling haste.

Kabir, noting the flush upon the shepherd's cheek, smiled a little to himself. "She is the most fair of any goddess, yet none has ever beheld so much as her face quite clearly, it is said. Always she is surrounded by a dazzling white radiance, an aureole, which the strongest eyes have not been able to pierce. Yet men declare that her face has the clear whiteness of alabaster, her eyes are like the moon, and her hair like a floating, silken veil. More I cannot truthfully say.

"Her vestments have been offered her by the King himself and by the priests of the great gods. They are such as Nitokris never wore and queens might sigh over with envy. Yet they seem too coarse and poor to proffer to such a being.

"The first sign of Istar's divinity is the music that continually follows her presence. They say that those who hear the sounds as she passes are overcome, and fall upon the dust, or reel away like drunken men affected by fumes of wine. What this music is—bells or chords of the lyre or notes from the flute—no man has ever told, for when the sounds cease, every memory of them, save that of the ecstasy of listening, leaves him who has heard. And at sunset every night, when the goddess has retired to her sanctuary to commune with the great gods in solitude, there issue from the ziggurat sounds so marvellous that the priestesses and hierodules flee the neighborhood of the tower in the fear that, hearing, they may lose their reason.

"Istar is possessed of all knowledge. She speaks to each man in his native tongue—Chaldaic, Aramaic, Hebrew, Phœnician, or Egyptian—and on feast days she converses with the gods, her brothers, in that unknown language spoken by their statues. Bel and Nebo come forth from their shrines to receive her; Marduk and Shamash embrace her, their sister. Sin, her father, sends to her temple blood-offerings and heave-offerings of oxen and of doves."

"And men," asked the shepherd, still staring into the flames—"what do the men who have eyes to look upon her?"

"Of those that have dared, some become as children that know no more what they do. A few, it is said, have died, but these she raises from the kingdom of death and returns again to the world to fulfil their rightful time. Others still have given their manhood in order to join the order of temple-servants attached to her sanctuary.

"For all these reasons the temple of Istar has become more famous than any other in the East, and the name of Istar, the living goddess, is in every mouth. Many Egyptians from Memphis and Thebes have taken the long journey to Babylon for the purpose of beholding her; and in the land of the Nile each man prays that Isis may show her people favor and appear before them incarnate. She has shaken the faith of the Jews in their one God. Phrygia and Lydia send yearly offerings to her in the great city. And in Tyre itself we were to build a new temple to Astarte, where a six months' sacrifice and festival would be held, in the hope that our great goddess of fertility might appear before us in her double form. And that, O Charmides, is all that I can relate to you concerning the Lady of Babylon."

"It seems that Charmides sleeps over the tale, or else that he is drunken with the mere thought of the divine personage. Wake, rhapsode! Tune your lyre and sing for us the inspired ode that hangs upon your lips!" cried Phalaris, rather ill-naturedly, and with a supercilious smile at his brother.

Charmides did not stir. A thoughtful frown puckered his forehead, and he appeared oblivious of Phalaris' mockery. Theron, seeing that the Phœnician was a little crestfallen with the ill-success of his story, made haste to express his interest in it, and to ask a further question or two upon the matter, without, however, infusing much enthusiasm into his tone. Heraia followed her husband's lead with less effort. She had in her the original strain of poetry that had been extended to her younger son, but was entirely lacking in Theron and Phalaris. Therefore, being imaginative and a woman, Heraia had no difficulty in crediting Kabir's words, and she also understood Charmides' present mood as none of the others could.

Now ensued a pause extremely uncomfortable to three of the group. Only Phalaris was undisturbed by, and Charmides oblivious of, its distressing length. The shepherd finally turned his head and shifted his gaze to the Phœnician's face, where his eyes remained fixed for two or three minutes in a contemplative scrutiny. Then he drew a long breath, returned into the present, and, rising, moved slowly to the door again. From there he glanced at his mother, and was about to speak, when Phalaris reached over to the chest near which he sat, drew forth from it a lyre inlaid with ivory, and held it out to his brother.

"A hymn, Charmides, to Astarte. I can read one written in your eyes."

Charmides flushed scarlet. The eyes of the stranger were on him, and he felt a sudden pang of inexpressible shame at the laughter of his brother's tone.

"Have no fear, little athlete!" he responded, slowly, "an ode will be ready for you when you overthrow Theocles in the festival games. But I think I need not hurry in composing it. Morpheus attend you all. I am going to my bed." And, turning upon his heel, without looking at the still proffered instrument, he strode off to the room which he was to share with Phalaris and the stranger.

Charmides' anger always passed as rapidly as it rose. To-night, by the time he had disrobed and made his prayer to Apollo and Father Zeus, his mind was once more in a state of truce with Phalaris, and he determined to make peace with his brother as soon as he found opportunity; for Phalaris felt the sting of a sharp speech till it was healed by the balm of a very humble apology.

Once ready for the night the shepherd drew his light couch under the one unshuttered window of the room, and laid him down so that his eyes might rest upon the heavens before he slept, and where he could watch the rising of the sun when he woke again. By this time the last shred of the storm-cloud had disappeared from on high, and the moon, which was all but in the full, flooded the night with silver. Its luminous radiance melted over the shepherd's face and caused his locks to shine palely. Charmides lay watching the beams with wide-open eyes. In spite of his very unusual exertions of the afternoon, and the nervous strain that he had endured in watching for men from the wreck, he had never been further from sleep than to-night. His mind was unusually active, and, try as he would, he could not turn his thoughts from one subject—the thing that Phalaris had tried to shame away, the incredible tale told by the Phœnician about the Aphrodite of the East. Charmides knew well enough how his father and brother would laugh at him for allowing himself to think seriously for one moment about that idealized being, who, in all probability, lived only in the depths of the trader's imagination. Nevertheless, Kabir's few words had conjured up to Charmides' quick fancy a singularly real shape, and in the solitary night his thoughts played about her continually, now with eager delight, again reluctantly and irresistibly. Once, twice, thrice he tried to escape from her, but she refused to be banished. He saw her slipping down towards him from a great height, on the path of a moonbeam. With a sigh of renunciation he resolutely turned his head. Still she did not go. Nay, flashing in an aureole of white light, her face veiled from him, divinity crying from every curve of her figure, she advanced more definitely than before, from the corners of the room. A quiver of painful delight stirred Charmides' heart. He closed his eyes. Then she came out of the depths of his own brain, in a sea of rainbow mist, with faint chimes of distant bells ringing around her, a veil of silken hair covering her beneath the mantle of light. At last he was quite beneath her spell. Fragments of hexameter, of great beauty and great indistinctness, rose in his mind. And presently, lo! an ode, the first of any depth that had ever come to him, became possible. Here were the first lines of it, lying ready to his tongue. He whispered them once to himself, delightedly, and then banished them with resolution. He must first obtain his form. The structure must be broad enough adequately to express the thought born in him by the secret inspiration of the night.

An hour passed, and the white light of the moon crept slowly over the shepherd's head into the far corners of the room. Charmides lay with closed eyes and lips compressed, the vision growing clearer and his task more intricate. Mere words began to be inadequate. How many men, how many women, how many lifeless things, even, have been extolled in matchless syllables? And how was he as far to surpass all these lines as his subject surpassed the subjects of his predecessors? He grew more and more troubled, and the labor of his mind was painful. Intoxication was gone. The time of work, of unexalted concentration, was upon him. Into the midst of this second stage, however, came Phalaris and Kabir, sleepy, yet talking pleasantly together in unsubdued tones. Charmides clenched his hand, but did not unclose his eyes. For twenty minutes he lay in an agony of broken thought. Then his self-control was rewarded. He was left alone once more in the night, with only the light, regular breathing of two unconscious men to disturb his thoughts.

Through the misty hours sleep did not visit the shepherd, yet neither did he accomplish his desire. He watched the pale moon faint from the sky and the white stars melt, one by one, into the tender dawn. Sunrise found him spent, exhausted, and bitter with disappointment; for the burning night had left no trace of its fever save in deep circles under his eyes and a hungering anxiety over something that he could not name.

Theron and Phalaris were up betimes, and, before they had finished the morning libation, were joined by Charmides and Kabir. During breakfast the stranger talked to Theron about the galley, and the length of time it would take before she could be rendered fit to continue again upon her voyage.

"You were going home?" asked the Selinuntian.

"Yes. We should stop at the Sikelian cities as far as Syracuse, passing then eastward through the islands, touching at Crete, Naxos, perhaps, and Cyprus. Our voyage had been too long already."

"Well, if you are ready," observed Theron, rising, "we will go down to the shore at once to find out the condition of the galley. And while you remain in Selinous, Kabir, we beg that you will make our hearth your home."

The Phœnician gratefully expressed his thanks. Then, as Theron and Phalaris moved together towards the door, evidently expecting him to follow them, Kabir turned to Charmides, who remained in the background.

"Do you not come with us?" he asked.

The Greek hurriedly shook his head. "I take the flock to pasture," he explained; and so the Phœnician turned away.

By the time the three men reached the shore below the city, the sun was two hours high and the beach was lined with Selinuntians and Tyrians, all talking together about the best method for pulling the galley from between the two rocks where she still lay, fast wedged. As soon as Kabir made his appearance a tall fellow, in a deep-red robe, hurried up to him with expressions of delight. Kabir saluted him as an equal, and presently brought him up to Theron and Phalaris, introducing him as Eshmun, captain of the Fish of Tyre. Then followed among the four of them an earnest conversation as to the length of time needed for repairs after the ship was once more in clear water.

"Prayers and libations to Melkart and Baal have been offered up," observed Eshmun, piously, "and men in the city are already at work making new oars. Yonder on the beach are all the small boats, which are to be manned by our sailors and the young men of the city. They, proceeding to the Fish, will lay hold of her stern with ropes, and, all pulling in the same direction, by the aid of the gods we shall hope to get her out."

"And the galley-slaves?" queried Kabir. "What has been done with them?"

"May Bacchus confound them! Last night, before leaving the ship, I persuaded Sydyk into loosening their chains, and when Sydyk, at sunrise, reached the galley, he found every man of them sprawled out on deck in a drunken sleep. They had used up four casks of the best Massilian wine! Sydyk had them whipped back to their places, where they are now chained, waiting to help push the ship off with their unbroken oars."

Up to this point Theron and his son stood beside Kabir, listening attentively to the Phœnician tongue, which was just unfamiliar enough to demand close attention. But now Phalaris, seeing that the small boats were being rapidly manned, went off to join one of them. Theron walked leisurely after his son towards a group of elders, leaving Kabir with Eshmun. For ten or fifteen minutes the Tyrians continued their conversation, and then, the fleet of rowboats being ready to put off, the captain hurried away to take command of the operations, and his companion was left alone upon the shore.

Kabir, as master-trader of the vessel, was under no obligation to do anything towards the assistance of the wreck. Few men, perhaps, would have considered this freedom as a reason for actually taking no part in the affair of the moment. But Kabir was one of these few. He was by nature a true Phœnician, and by cultivation a true merchant: thoroughly indolent where his immediate advantage was not concerned; good-natured because good-nature made men more pliable to his secret will; keen as a knife-blade, and quite indefatigable in any matter that concerned his or his employer's profit; indifferent to the weal or woe of his nearest friend, so long as by that woe or weal his own comfort was unconcerned. He stood now on the beach below the acropolis, content to be alone, sufficiently occupied with the scenes of beauty and activity before him. There, far to the south and east, stretched the sea, smooth and blue, sprinkled with sun-sparkles, a lolling roll half-concealed in its mischievous depths, otherwise bearing not a trace of last night's spasm of rage. From the very edge of the beach out to a distance of two hundred yards from shore, was a jumble of brown rocks, large and small, between which the water ran in little, opalescent eddies, forming a dangerous and threatening boundary to the west side of the otherwise peaceful harbor. Between two of these horned rocks lay the barnacled, dismasted ship, which had ventured so far into distant, perilous seas, to be brought to bay at last, wounded and weary, by the shock of a merry Sicilian thunderstorm. Half-way between ship and shore thirty small boats, plied vigorously by friendly Greek and anxious Tyrian, were making a flashing progress to the galley's side; while all along the shore white-robed Selinuntian elders and fair-faced Doric women watched with high interest the movements of the boats.

Once and again Kabir overlooked the scene. Then, tired of standing, and undesirous of spending the whole morning inactively, he turned and looked around him, up the rocky height of the temple-crowned acropolis. An ascent into the city seemed the most feasible method of amusement. Therefore he proceeded leisurely towards the nearest upward path, when, somewhat to his amazement, he perceived the figure of Charmides coming rapidly towards him along the beach. The moment his eyes met those of the youth the shepherd's pace grew perceptibly slower.

"I will avoid him, then," thought the Phœnician, calmly, and thereupon, with a distant salutation, he started forward once more to the upward path. To his further surprise this act brought Charmides hastily to his side.

"Where is thy flock, O rhapsode?" inquired Kabir, lightly, in the manner of Phalaris.

"In care of Sardeis. I was seeking you."

"And your purpose? What may I do?"

"N—nothing. I thought you might desire, perhaps, to see the city. Shall I conduct you to the agora? Would you like to see our temples?—and the statues?—and the new pediment that Eumenides is making for the basilica?"

"Very much. I was, indeed, just about to go alone up to the city," replied Kabir, courteously. But while the youth began abruptly to ascend the path in front of him, Kabir was wondering, in rather a puzzled way, what could be the reason for the young Greek's sudden solicitude for his amusement, and for the want of interest in what should have been his first object of inquiry—the galley's rescue from the rocks.

The two of them passed in silence through the well-kept street that led to the agora from the west, and had almost reached the height of the acropolis before a further word was spoken between them. Kabir's curiosity was turning to amusement, and he was inclined to put the shepherd down as half-witted, when the boy turned on him and burst out, as if driven to the speech:

"Kabir, tell me, was that that you were saying last night—about the goddess of Babylon—true or not? Is there such a being, or is she but an invention of your mind? I conjure you, if you have pity, tell me the truth!"

As he spoke, Charmides, from being very pale, had flushed crimson, and his young eyes burned with unquenchable fire. A sudden, unique revelation was borne in upon the Phœnician, and he willingly passed over the blunt suggestion in the shepherd's question, in the pleasure of finding what was, to him, an entirely novel bent of mind. While they proceeded, then, on their way to the market-place, Kabir replied to the substance of Charmides' new queries.

"I told you the truth last evening, shepherd; as much truth, indeed, as I knew. I myself have never been in Babylon, and therefore have not, with mine own eyes, seen the goddess. But others, my friends, on returning to Tyre from the great city, have been able to talk of nothing but Istar, this living divinity. Yet it is many months since I was at home. By now she may have returned to the skies, from which, they say, she came. But that there was once such a being on earth I know; else I and all men of the East are gone suddenly demented."

"But her face—how do you imagine it? Her form—is it like a woman's? Tell me, Kabir! Tell me more of her!"

"How can I, never having looked upon her? How shall I imagine what no man, seeing, knows?"

"Surely you know of the music that surrounds her. Whence does it appear to come? Is it the sound of lyre or flute; or perhaps of many instruments together? Perhaps some hint of its melody is—"

"Shepherd, shepherd! Have I not told you that I know nothing of it? Said I not last night that that music drove mad those that listened? Lyres! Flutes! How could I know? How should I guess?"

"It is unbearable, this yearning. I am kept from sleep. I cannot eat. I am haunted by a face that I cannot see, lines that will not rise out of the chaos in which they lie. And no man will tell me what he knows. No man—no man."

The shepherd muttered these words to himself so incoherently that Kabir could scarcely distinguish one from another. Suddenly, however, Charmides lifted his head and looked at the Phœnician with a deep sadness in his eyes. "Kabir!" he exclaimed, softly, "I am possessed!"

"Truly, I think you are!" growled the trader to himself. But with Charmides he abruptly changed the subject of conversation, and said, in a very different tone, with a phlegmatic smile: "It is my turn for questioning now. We are here in the agora, and you have told me as yet nothing of the temples, which are, so far as I can judge, most worthy of their gods."

Charmides restrained a sigh of impatience, but his disappointment showed plainly in his face. However, his native courtesy and his training in hospitality did not desert him, and for the next hour he devoted himself to his task so successfully that Kabir was well pleased with him. The boy's effort to keep his mind fixed upon immediate matters did not escape the Phœnician, who, before the morning was over, conceived a very different idea of the shepherd's character. On the whole, the last half of the morning was much more enjoyable to him than the first.

At this time, in the spring of the five hundred and thirty-ninth year before the birth of Christ, the Hyblean city was in the height of its prosperity as an independent Doric colony; and its citizens had taken a generous and a reverent pride in the adornment of their acropolis and of the opposite hill, both of which were wreathed with temples which, in conception and erection, will never be surpassed. Kabir looked appreciatively at the agora, surrounded as it was with the fluted columns of the sanctuaries of Demeter, Apollo, and Zeus, and the somewhat too square basilica. The market-place teemed with life. A sacrifice and prayer to Father Zeus was in progress, and white-robed priests passed to and fro among the youths and maids of the open school, the slaves who came for water from the central fountain, or the venders of grains, fruit, and flowers that accosted one at every step. Passing out of the agora, after a considerable time spent in viewing its pleasant gayety, the stranger and his shepherd guide went back to examine the stone fort which rendered this eminence utterly impregnable upon its north side; and then they followed the high stone wall southward along the edge of the cliff till they reached the southeastern gate of Hystaspes. Through this Charmides passed rapidly, and led the way along well-paved streets down into the valley of the Hypsas River, which separated the acropolis from the east hill. Crossing the little bridge on foot, the two began their second ascent up the eminence where stood Charmides' home, near which were three other temples—one to Hecate, one to Hera, and the third, half finished, dedicated to the patron god of the city, Apollo, and destined to be the largest temple of them all and the third largest in the Greek world.

The walk had proved long, and the last part of the way was difficult. Kabir was glad enough to sit and rest in the portico of Hera's shrine, looking out over the brow of the hill down to the rocky harbor where the galley still obstinately stuck. Charmides had ceased to talk, and his companion asked no more questions about the city. It was in perfect amicability, yet in perfect silence, that the two finished their short walk to Theron's house. The young Greek had fallen into a reverie from which it would have been difficult to rouse him; and he moved with his eyes fixed sometimes in the clouds, more often on the ground, while his mouth drooped and his expression grew more and more grave. Kabir glanced occasionally at his companion, needing no interpreter to determine the subject of his thoughts, but himself far more interested in the question as to whether there would be meat, or merely bread, cheese, wine, and fruit at the noon meal to which they were going.

As it turned out, there was mutton, well spitted, and done to a turn, a double portion of which was easily obtainable, for Phalaris did not come up from the harbor, and Charmides sat staring absently into space, while Theron, Heraia, and their guest ate and discussed the events of the morning. The galley, it appeared, had been moved a little, but was not yet completely out of the clutches of the rocks. It was hoped, however, that by nightfall she would, by the combined strength of the oars and the small boats, be got off and safely beached in a spot where the carpenters could begin work upon her crushed sides and torn bottom.

"It will be a matter of fifteen days, however, before she can continue her voyage. There is far more to be done upon her than we thought at first. Meantime, O Kabir, our dwelling is yours."

"May the gods duly requite your hospitality, good friends!" returned Kabir, as the four of them rose from the table.

After the meal Kabir went down into the harbor with his host, and Charmides sought the fields with his flock, not returning till an hour after sunset. The family was seated at supper when he appeared. His unusual tardiness elicited a remark or two from his father; but Heraia, reading the weariness in his eyes, forbore to question him. It required forbearance, indeed, for she found something in the shepherd's face that had not been there before; and on the meaning of it she speculated in vain.

In spite of the fact that he had eaten little at noon, and that his afternoon had been unusually long, Charmides took nothing to-night. Kabir watched him discreetly, interested in his state, the cause of which he alone so much as suspected. Phalaris was weary after his long day at the oars, and showed his displeasure with his brother for making no inquiry as to the galley's progress by utterly ignoring Charmides after the first word of greeting. The rather uncomfortable meal at an end, Heraia ventured a customary request.

"Come, Charmides, get thy lyre or flute, and play to us. The sheep have been hearing thee all afternoon. Give us, also, music to-night."

None of the others echoed the request. Theron rarely encouraged either son in his chosen profession, though he was as interested in their success as they themselves. Phalaris still sulked, unnoticed; and the Phœnician was too anxious for an opportunity of judging his new protégé's ability to risk protest by undue urging. He was fortunate in choosing the passive course. At his mother's request, Charmides rose at once and brought out his well-strung lyre. Seating himself in a corner of the open door-way, and looking out upon the night, he struck two or three thin, minor chords. Then, in a voice whose limpid tenor Kabir had never heard equalled, he sang. It was a melody well known to all Greeks, but transposed from the major to the minor key. The words were Charmides' own—of exquisite simplicity—twenty lines on the grief and weariness of a lost Pleiad. It rose gradually to a plaintive climax, and ended in a tired pianissimo. There was no applause. None of his audience and neither of the slaves cared to break silence as the shepherd rose and returned the instrument to its place. Kabir thirsted for more; and presently Theron, with a little effort, asked, softly:

"Why do you stop?"

"Father, I am tired. Grant me permission to go to my bed."

"Permission need not be asked. Get thee away, and the gods send you dreamless sleep."

Half an hour later Phalaris and the Phœnician followed the shepherd's example, and Theron and his wife also sought a willing rest. The athlete made quick work of preparing for the night, and, almost upon the instant of his lying down, fell fast asleep. Kabir was slower. He had disrobed as promptly as his companion, but he did not immediately lay him down. As on the previous evening, the window was open, and the moonlight streamed over Charmides' bed. Kabir stole across the room to look out upon the night, moving noiselessly, that he might not disturb the shepherd, who, since the others entered the room, had lain motionless. The Phœnician, standing over him, brought his eyes slowly from the moon to the fair face below him, and gave a quick, unfeigned start to find Charmides' eyes wide open, staring up at him. Neither of them spoke. Kabir, in unaccountable confusion, quickly returned to his own couch and lay down upon it, far wider awake than he had been ten minutes before.

Now ensued a period of silence and of uneasiness. The shepherd, his form flooded with silver light, lay immovable, eyes still unclosed, hands clenched, brain on fire, listening mechanically to the regular breathing of Phalaris, and waiting eagerly, anxiously, tensely, for the same sound from the couch of the Phœnician. His nerves, too highly strung, twitched and pulled. His body gradually grew numb. And still, while he waited, ears pricked, eyes brilliant, Kabir refused to sleep. The moon rode in mid-heavens before the sign came. At last the faint snores sounded like muffled drum-taps, one—two—three—four—five. A long sigh escaped Charmides' lips. For one blessed instant his muscles relaxed. Then he rose swiftly, drew on his day tunic, threw about him the chlamys that Phalaris had worn, and slipped noiselessly from the room. For a moment after his disappearance everything remained quiet behind him. Then, suddenly, Kabir's snores ceased, and he sat cautiously up. Yes, Charmides was really gone. The Phœnician rose and passed over to the door. The living-room was empty and the outer door open to the night. Throwing on as much clothing as he needed in the mild air, the trader hurried outside and looked about him, first towards the sea, then along the path to the city. Upon this, walking swiftly, and already far on his moonlit way, went the shepherd. Kabir, with a kind of wonderment at his own curiosity, started at a half-run to follow.

Evidently Charmides was bound for a definite spot. He moved straight along through the rank grass, gorse, and wild onion that here took the place of near-growing daisies and sweet alyssum, and, looking neither to the right nor left, passed along the path to the acropolis.

The shepherd was acting on what was hardly an impulse. His strange action had been irresistibly impelled by some force emanating from his own mind, and yet not of himself. He wished to be upon consecrated ground, in the precincts of a temple, where, it seemed to him, the burning thirst of his imagination might be quenched. In obedience to his guiding voice, he left behind him the temples of the hill on which he lived, and made his way towards the abode of his patron god of the Silver Bow, who had for years been worshipped on the acropolis, and whose immense temple on the other hill was still unfinished. Charmides had brought with him his lyre, again obeying the impulse, though without any idea of how he was to use it. He accomplished most of his journey, indeed, without thought of any kind; and not till the last, sharp ascent up the acropolis road was begun did it occur to him that, at this hour of the night, he might not pass the guard at the gate. The thought, when it came, scarcely troubled him. He would go at least as far as he could. He passed rapidly up the steep slope, Kabir following noiselessly; and, as they drew near the gate of Dawn, the southeastern opening in the defending wall, Charmides saw a strange thing. The guard, one of a long-trained company for whom discovered slumber at his post meant death, sat squat upon the ground, his helmeted head bowed between his knees, sunk in a deep sleep. The passage into the agora was open. Charmides and the other passed into the empty square, finally pausing before the portico of the temple of Apollo.

A scene of supernal beauty confronted them. The great market-place, filled from dawn to dusk with murmurous life of the city, was robed by night in ineffable stillness. All around, the white columns rose in shadowy beauty to their high architraves; while the ground below was barred with fluted shadows. The warm, perfume-laden air was heavy with the essence of spring. Below, on the sides of the hill, the city lay asleep; and the only sound that broke the universal silence was the distant, musical swish of the rising tide.

In the midst of this Charmides stood, half panting, his overwrought mind in a state of blankness. Then, still passively obeying his guiding impulse, he ascended the two steps that led into the portico of the temple of Apollo, and, after hesitating for a moment, entered the open door-way. By the light of the two sacred torches that burned throughout the night by the altar of the god, the youth made his way to the high-walled fane, within which was the celebrated statue of the Patron of Selinous. Here, in the dim, bluish light, with the cool stillness above and around him, and the divine presence very near, the shepherd fell upon one knee and bowed his head in a prayer, the words of which rose to his lips without any effort of thought on his part, and were more beautiful than any that he had ever heard spoken by priest or poet.

When he had finished he did not rise. It seemed to him that, if he but dared to lift his eyes, he should see the Lord of the Silver Bow above him, in all his blinding radiance. Charmides' head swam. A cloud of faintest incense enveloped him. His parted lips drank in air that affected him like rare old wine. A fine intoxication stole upon all his senses. He waited, breathlessly, for that which he knew at last was to come. Yet in the beginning of the miracle his heart for a long moment ceased to beat, and he swayed forward till he lay prone upon the marble pavement.

A sound, a long note, thin and bright and finely drawn as silver wire, was quivering down from the dusk of the uppermost vault. On it spun, and on, over the head of the listener, whose every nerve quivered beneath the spell of its vibration. Time had ceased for him, and he did not know whether it was a moment or an hour before the single note became two, then three, and gradually many more, which mingled and melted together in a stream of delicious harmony, so strange, so marvellous, that the shepherd strained ears and brain in an agony lest he should fail to catch a single tone. But the low Æolian chimes grew fainter after a little while; and then, at the pianissimo, there entered into their midst something that no man of earth had as yet dreamed of—a mighty organ note, that rose and swelled through the moving air in a peal of such majesty that Charmides, trembling with his temerity, rose to his feet and looked up. Nothing unusual was to be seen in the temple room. Half-way down, between the frescoed columns, burned the two torches before the empty altar. Yes, and there, in the shadow of the wall, stood Kabir, the Phœnician, watching quietly the movements of the shepherd. Charmides perceived him, but failed to wonder at his presence. It was natural that any one should wish to be here to-night. Yet how could any living man stand unmoved in the midst of such a glory of sound as whirled about him now? The lyre music rose anew to a great fortissimo, high above the deeply resonant chords of the sky-organ. Flutes and trumpets, and the minor notes of myriad plaintive flageolets, and a high-pealing chime of silver-throated bells joined in swinging harmony, finally resolving into such a pæan of praise that Charmides was carried back to the memories of many a former dream. Shaking the dripping sweat from his forehead, he stepped forward a pace or two, and, lifting his lyre, joined its tones and those of his pygmy voice to the mighty orchestra. Though he was unaware of it, he had never sung like this before. The inspiration of his surroundings was upon him. His voice rang forth, clear as a trumpet-call. Strange and beautiful words poured from his lips; words that he had always known, yet uttered now for the first time. He was drawn far from life. He was on the threshold of another world, into which he could see dimly. There, before him, poised in ether, shining ever more distinctly through the rosy cloud that enveloped her, was the statue-like, veil-swathed form of a woman. Tall, lithe, round was the shape that he beheld—the body of a woman of earth, and yet more, and less, than that. Neither feature nor flesh could he perceive through the radiance that surrounded and emanated from her. He knew, in his heart, that this was a goddess, she whom his soul sought.

"Ishtar! Ishtar! Ishtar kâ Babilû!"

Once, twice, thrice he cried her name, in descending minor thirds, while all the bells of heaven pealed round them both.

"Ishtar of Babilû, I come to seek your city! Where you are, there I shall find you. Great Apollo, Lord of the Silver Bow, son of Latona and of Father Zeus, hear me and heed my words: I will seek the living goddess where she dwells in the land of the rising sun. To her I will proffer my homage ere the year be gone. If I fulfil not this vow, made here within thy holy temple, take thou my body for the dogs to feed upon, and let my spirit cross the river into the darkest cavern of Hades. Lord Son of Latona, hear my vow!"

With the last words Charmides sank again upon his knees, his face still uplifted to the spot whence his vision had faded into blackness. The celestial music ceased. The passionate ecstasy was gone. Weak and exhausted in body and mind, the shepherd rose, trembling, and began to move towards the entrance of the temple. The light from the sinking moon streamed white through the open door. Presently, from the shadows behind him, Kabir glided gently up to the youth, who was groping blindly forward.

"I heard the vow," said the Phœnician, almost in a whisper. "Will you, then, sail with us when we depart again in our galley, to Tyre, on your way into Babylon of the East?"

For a moment Charmides stared at the man in wonderment. He was coming back to life. Then he nodded slowly, and with dry lips answered:

"You heard the vow. You have said it."

III
INTO THE EAST

Next morning Kabir opened his eyes earlier than might have been expected, considering his nocturnal exercise and the hour at which he had finally retired. Charmides was performing ablutions with water from an earthen jar, and talking amicably, if absent-mindedly, with his brother, who was ready dressed. The Phœnician rose hastily, and began his usual toilet, while Phalaris, after giving him morning greeting, and bidding the shepherd have a care not to drown himself, left them for the more satisfying charms of breakfast.

On their way back from the acropolis, on the previous night, Kabir and Charmides had not spoken to each other. Therefore the one question and answer before they left the temple was the only conversation they had had on the subject of the inspiration and its result. This morning, then, the moment that Phalaris disappeared, Charmides set down the water-jar, turned sharply about, and, looking searchingly into his companion's face, asked:

"Kabir—have I dreamed?"

"Dreamed? Where? How?"

A sudden light sprang into the shepherd's face. "You were not with me, then, last night, in the temple of Apollo?"

"Certainly I was—and heard the hymn you sang to the Babylonian goddess. That was an inspiration, Charmides. Can you recall the words and the rhythm this morning?"

But Charmides shrank from the question. He had become very pale. After a long silence, during which Kabir, much puzzled, strove to understand his mood, he asked again, faintly:

"And the vow? I vowed to Apollo—"

"To seek the Babylonian goddess; to proffer her homage before the year had fallen, or—" The Phœnician stopped. Charmides held up his hand with such an imploring gesture that a sudden light broke in upon the trader. He realized now that regret for his emotional folly was strong upon the youth, and he saw no reason for not helping him to be rid of its consequences.

"You have lost the desire, O Charmides, to fulfil that vow?" he asked.

Charmides bent his head in shamed acquiescence.

"Why, then, keep it? You may trust me. I shall say not a word of the matter to any one. None but I saw you. The guard at the gate was asleep. You are safe. Forget the matter, and be—" again he paused. Charmides was regarding him with open displeasure.

"None saw! What of the god, Phœnician? What of the god Apollo—my patron?"

Kabir perceived the shepherd's earnestness, and the corners of his mouth twitched. Phœnician polytheism had crossed swords, long ago, with Phœnician practicality; and the gods, it must be confessed, had been pretty well annihilated in the series of contests. Nevertheless, Kabir knew very well that he could not scoff at another's religion. He was puzzled. He tried argument, persuasion, entreaty, every form of rhetoric that occurred to him as holding out possibilities of usefulness; but all alike failed to move in the slightest degree Charmides' abject determination. The unprofitable conversation was finally ended by the shepherd's sensible proposal:

"I will lay the matter before my father this morning, Kabir, and by his decision I will abide."

The Phœnician nodded approval. It was a simple solution of a puzzle which, after all, did not really concern him. As a matter of fact it would have been hard enough for him to tell why he was taking such an unaccountable interest in this impulsive and irresponsible shepherd-boy—he, a man who had cared for neither man nor woman all his life through, whose whole interest had hitherto been centred in material things. But he was, as many others had been and would be, under the influence of the peculiar charm of the young Greek, a charm that emanated not more from the incomparable beauty of his physique than from the frank and ingenuous sincerity of his manner.

At the conclusion of their peculiar conversation, the two men passed into the living-room, to find their morning meal just ready and Theron and his son sitting down to table, while Heraia still bent over the hearth where bread was baking.

Charmides gave his usual morning salutation to his father and mother, and then seated himself in silence. During the meal he said not a word, though Phalaris was in a lively mood, and conversation flowed easily enough among the others. When the athlete had risen, however, and Kabir was detaining the others by making a pretence of eating in order to watch the shepherd, Charmides turned to his father and asked, boldly:

"Father, may one break a vow made within his temple to Apollo?"

Theron looked at his son carefully. "You know that he may not. Why have you asked?"

"Because I have made such a vow. Last night, after a great vision, it was wrung from me."

Phalaris came back and seated himself quietly at the table. Then Heraia leaned forward, looking at her son as if something long expected, long hoped for, had come to pass.

"A vision? Of what? Where?"

"At midnight, unable to sleep for the chaos of my thoughts, I went to the acropolis and entered into the temple of my god. There I heard the music of the gods, most marvellous, most incomprehensible; and there a great vision was before me—a silver cloud in which the goddess Istar of Babylon appeared to me and called to me. Thereupon I vowed to Apollo to set forth into the East, seeking her to whom, ere the year be fallen, I must proffer my homage."

Buoyed up by the pleasure and sympathy in his mother's eyes, Charmides had spoken quite cheerfully. Looking into her face after his last words, however, he found there something that caused his head to droop in new-found dejection, while he waited for his father's decision. It did not come. There was a heavy silence, finally broken by Phalaris, who said, a little contemptuously:

"You had a dream, Charmides. You did not leave the room in which I slept last night."

Heraia raised her head in sudden hope, but here Theron broke in:

"Nay—even if it were but a dream, the gods have more than once appeared to favored mortals in sleep."

"But this, Theron, was no dream. I followed Charmides to the temple. It is true that I saw no vision, and all the music that came to my ears was made by Charmides himself, who sang an inspired hymn to the goddess. But his vow to Apollo was most certainly made. The shepherd has spoken truth."

There was another pause. Then Theron sighed heavily and spoke. "He must abide by the vow. You, O Phœnician, will you take him in the galley to your far city, on his way to the abode of the goddess?"

"That I promised him last night."

"But," interrupted Phalaris, still incredulous, "how did you both pass the guard at the gate by which you entered the acropolis?"

"He slept!" replied Charmides and Kabir, in the same breath.

Heraia let a faint sigh that was more than half sob escape her; and Charmides drew a hand across his brow. "You bid me go, father?" he said.

Theron hesitated. Finally, in a tone of grave reproval, he replied, "It is not I that can bid you go. You yourself owe obedience to your patron god and to the strange goddess that put this thing into your heart. Though I shall lose you, though the heart of your mother is faint at the thought of your departure, yet I dare not command you to break the vow. Yes, Charmides—you must go."

A momentary spasm of pain crossed Charmides' young face, and was gone as it had come. Only by his straightened mouth could one have guessed that he was not as usual. Heraia's eyes were bright with tears which she did not allow to fall; and even Phalaris, the true Spartan of the family, who was a little scornful of his brother for permitting his feelings to betray themselves even for a moment, himself felt an unlooked-for quiver at the heart when he thought of a life empty of his girlish brother's presence. Both he and his mother sat absently looking at the rhapsode, till Theron, seeing danger of weakness in the scene, abruptly rose:

"Come, Phalaris, we will go down together to the galley. I will speak with Eshmun on behalf of Charmides. Perhaps you, also, Kabir, will care to come?"

"And I. I will work now upon the ship till she sails again. Sardeis can take the flock."

"Eager to be gone, boy?" asked Theron, smiling rather sadly; but his question needed no other answer than his son's expression. So, presently, the four men left the house, and Heraia was left alone to face this all-unexpected grief that had come to her—the loss of the child that had made her life beautiful.

The next ten days flew by on wings—wings of grief and dread foreboding for those in Theron's house. Work on the galley proceeded vigorously. Down from the hills, far to the east of the city, a long, tapering cedar-tree was brought. Its branches were hewn off, its bark stripped away, and the bare trunk set up in the place of the old, broken mast. New sails were an easy matter of provision, for the Selinuntians were adepts at making them, and three days sufficed for the shaping and sewing of these. Oars took more time, for strong wood was hard to procure around Selinous, and only two or three men in the city had any idea of the manner of carving out these heavy and unshapely things. The mending of the torn bottom of the ship and the replacing of her crushed bulwarks and sides required many days of skilful carpentry; and when all this was done, the heavy-clinging barnacles were carefully scraped from their comfortable abiding-place, and the good ship set right side up once more. Finally, on the last day of April, Eshmun declared her ready for the new launching, and sent word to all his crew that in forty-eight hours more their journey would be recommenced, and that on the evening before their start prayers and a sacrifice for a safe journey would be made at an altar erected on the sands.

Charmides had worked well and steadily at the remantling of the ship; and in this way became acquainted with her captain and all the crew, who, when they learned that he was to sail with them for Tyre, took some pains to show him courtesy. During this fortnight of labor Charmides' thoughts were busier than his hands, and they moved not wholly through regretful ways. It would have been wonderful had his young imagination not been excited by the prospect before him, that of strange lands and peoples, of pleasures and dangers with which he was to become acquainted. His fancy strayed often through pleasant paths, so that sometimes half a day went by before a remembrance of the coming separation from his home and from his mother brought a shadow across his new road.

The prospect of departure was, too, far easier for Charmides to contemplate than it would have been for Phalaris, with all the athlete's affected stoicism. Up to this time Charmides had led a lonely life; no tastes that rendered him companionable towards others, or, rather, holding within himself resources that enabled him to lead a life in which the presence of others was unnecessary and undesirable. The existence that his imagination conjured up from the lands of the unreal had become dearer to him than that of actualities. He had created a world for himself, and peopled it with creatures of his fancy. With these he walked and held converse, and no one but Heraia, his mother, could have understood how completely they satisfied his every need of companionship. Thus he was able to take away with him almost all of his former life; and Charmides and Heraia both realized, in their secret hearts, that the way of another in his place would have been far harder than it promised to be for him.

During the last week before the sailing of the ship, Charmides held one or two long and serious talks with his father and brother. Theron, with grave, undemonstrative affection, gave him good counsel and excellent advice as to his dealings with men, and his behavior in various possible situations with them. Theron was not a poor man, neither was he an ungenerous one; and the bag of silver coins given the shepherd to carry away with him contained enough to transport him to the gates of the great city itself. Regarding the object of that journey, the father, after the first morning, said not one word. He felt that Charmides knew best what he intended to do; and it must be confessed that, despite his piety and his reverence for the gods of his race, the Selinuntian felt his credulity much taxed when it came to Istar, the living goddess of Babylon, of whose existence Kabir was their single witness, and at that a witness only at second hand, according to the Tyrian's own admission. Phalaris shared his father's views on this point; but, to his credit be it said, not the least suggestion of this feeling ever escaped him in his brother's presence after Charmides' decision to go had been finally and irrevocably made.

Kabir, in the mean time, found his admiration of the shepherd increasing. Charmides now held many a talk with him on practical things, and the Phœnician found his prospective companion by no means lacking in common-sense. The young Greek very soon read enough of the other's nature to realize that poetry and imagination held small places in his category of desirable characteristics; and the young man ceased to lay before the older one any pretty notions regarding sea-myths in which he was indulging himself when contemplating the long, eastward voyage. Now and then they spoke of Istar, and Tyre, and Babylon, which Kabir knew well by hearsay. But legends of mischievous Tritons and dangerous Sirens, of fair Nymphs and hideous sea-monsters, and stories of Delos and Naxos, of Crete and Halicarnassus, the rhapsode kept for himself and his lyre.

At length came the dawning of the last day of the shepherd's old life. The galley was launched and ready to sail. Food and water were stowed away on board; and the libations and sacrifices had taken place on the beach the evening before. Now, on this last afternoon, Charmides sat alone, a little way in front of the house, looking off upon the seas to which, to-morrow, he was to trust himself for safe convoy to such distant lands. It was a fair afternoon, and very warm. The rhapsode, basking in the sunlight, felt his emotions dulled under the beauty around him. His blue eyes wandered slowly over the familiar and yet ever-changing scene. His mind was almost at rest. Indeed, his eyelids had begun to droop with suspicious heaviness, when a gentle hand was laid upon his shoulder, and he turned to find his mother at his side.

"Charmides!" she said, in a strained voice. And then again: "My Charmides!"

"My mother!" And she was held close in his arms, her tears raining down upon his face, his head drawn close upon her breast.

"Charmides! My boy, my beloved, my companion! How can I give thee up?"

The shepherd stood still and silent while her hands caressed his shining hair and her breath came and went in a vain effort to re-establish her self-control. After two or three minutes, in which his thoughts spun dizzily, he took both her hands in his own and lifted them to his lips.

"Mother," he said, rather brokenly, "Apollo will forgive, will release me from the vow. I will not go away. I will not leave thee here—alone." He kissed the hand again. "Come with me to the temple of the god, and I will absolve myself from the vow."

Heraia drew the boy still closer, and put her lips to the hair that clustered about his ear. "The gods bless thee, my dear one. Apollo will hardly forgive my weakness. Nay, Charmides, I did not come here to grieve over you, but to talk with you on many things that a mother has in her heart to say to her children. Let us sit here together and look off upon the sea—the sea that I must hereafter watch alone."

Thus speaking, she drew him down upon the ground beside her, into one of the daisy drifts, and they sat in silence for a little, looking off together over the far expanse of shimmering blue, with the turquoise horizon-line melting into the still bluer tint of the sky above. And when Heraia began again to talk, her tone was so low and so even that the words seemed to her listener to mingle with the afternoon, becoming at length so entirely a part of their surroundings that in his memory of the scene, as his mind held it in later years, her voice was forever accompanied by the shining of bright waters and the faint fragrance of the carpet of flowers surrounding her.

"Your father, my Charmides, has talked with you of your long and lonely journey, of men, the ways of men, and your dealings with them. Obey his wishes in all these things, for his advice is that of one who has lived long and wisely in the world. But I, dear son, must speak to you in another way, of things which, were you not as you are, I should not mention before you. But you are young, and you are very pure; and your nature, with its hidden joys and hidden woe, I understand through my own.

"Your face and form, my Charmides, are beautiful—more beautiful and more strange than those of any man I have ever seen." She paused for a moment to look wistfully into that face, with its golden frame of hair, while the boy, astonished and displeased, muttered, resentfully:

"My face is that of a woman!"

His mother smiled at his disgust. "Nay, child, thy face has the man in it most plainly written. There is in it what women love—and it is of this that I would speak.

"Excepting myself, Charmides, you have known no woman well; and the feeling of a man for his mother is never his feeling for any other of her sex. Woman's nature is as yet, I think, closed to your understanding. In this long journey upon which you are faring forth, I do not doubt that you will encounter women, more than one, who will seek you for the beauty of your face. For women love beauty in men, as men desire it in them.

"In your connection with women, whether the acquaintance be of their seeking or of yours, remember this one thing, that I most firmly believe: All women, all in the world, of any land, I think, have in them two natures—one that is evil, and one that is good. It will rest with you alone which one you choose to look upon. For there is no woman so degraded, so lost to virtue, that she cannot remember a time of purity which you can reawaken in her. And there is no woman so good that, for the man she truly loves with her heart and with her soul, she will not fall; for so men have taught them, through the ages, to love. Therefore, my son, may the greatest of all humiliations come upon you if, knowing what I say to be true, you treat any woman with other than reverence and honor. For a woman who clings in dishonor to the man she loves is not to be blamed by the gods so much as the man she has trusted. For a man is strong and should have control over all his senses; but to a woman love is life; and it is decreed that life is all in all to us.

"Yours, Charmides, is a white soul, a soul as beautiful as the body that holds it. As yet it is unspotted by a single act of wrong-doing. That you keep that soul pure throughout your life is my one prayer for you. I give you up to the wide world—to poverty, to wretchedness, to suffering perhaps—but in this I trust you to keep faith with me. Remember that I hold your honor as my own. Though Apollo may not vouchsafe that I see you again after to-morrow—ever; though the memory of me shall grow dim in your after-life; yet remember—strive to remember always—my last words, spoken out of my great, my aching love for you. For in these words my motherhood reaches its end. Your manhood has begun."

She kept her voice steady, her tears from falling, till the end. Not so the boy. When the last word had left her lips and she had bowed her head under her weight of sorrow, Charmides could not speak for the straining of his throat; and his eyes, brimming with salt tears, looked blindly upon the flushing clouds. For many minutes they were silent, sitting together for the last time, while the sunset hour drew on and the golden shadows fell athwart the daisies, and Heraia's words sank deeper into the shepherd's heart. Finally they rose, and moved, hand in hand, in the deepening twilight, back through the field to Theron's house. There Charmides passed once more through the door-way of his youth.

The evening was long and very sad. After the forlorn supper the little group sat close together, saying little, yet loath to make a proposal of bed, for it had come home poignantly to all of them how very empty life would seem with Charmides taken away. After a time Kabir thoughtfully left them and went out to walk alone in the starlight. Then the two slaves, Doris and Sardeis, crept in and seated themselves in a distant corner of the living-room. Doris' wide eyes were tinged with red, and her mien was as dejected as Heraia's; for Charmides had been her comrade always. He had helped her in her tasks, had sung his shepherd songs to her from the fields, had not seldom procured pardon for her for some neglect of duty. And Sardeis, the skilful but rather churlish slave, who hated Phalaris and all his ways, and treated Theron with respect only because it meant a whipping if he failed to do so, had never once objected in his own heart to taking Charmides' flock from him as often as the youth desired lazy freedom, or to performing numberless little kindnesses for him that no beating could have drawn forth for the athlete. He, too, on this eve of the boy's departure, was beyond speech.

After nearly an hour of cheerless silence, Phalaris, with a desperate effort to relieve the general strain, brought out his brother's lyre and put it into Charmides' hands. There was a little repressed sob from Heraia, but the rhapsode's face brightened. For a few seconds he lovingly fingered the instrument. Then, lifting up his voice, he sang a song to the sea, a quaintly rhymed little melody, in his invariable minor. Finishing it, he began again, improvising as he went, with an ease and carelessness that produced wonderfully happy combinations. Now, as always, he found consolation for every grief in his incomparable talent. And when, after a last merry little tune that rose continually from its first tones till it ran out of his range at the end, he finally put the instrument away, Heraia and the slave alike had ceased to weep, Phalaris was smiling, and Theron rose cheerfully: