PRACTICAL EDUCATION:

BY

MARIA EDGEWORTH,

AUTHOR OF LETTERS FOR LITERARY LADIES,
AND THE PARENT'S ASSISTANT, &c. &c.

AND, BY

RICHARD LOVELL EDGEWORTH,

F.R.S. AND M.R.I.A.

IN TWO VOLUMES ... VOL. I.

SECOND AMERICAN EDITION.

PUBLISHED
BY J. FRANCIS LIPPITT, PROVIDENCE, (R. I.) AND T. B. WAIT & SONS, BOSTON.
T. B. Wait and Sons, Printers.
1815.

PREFACE.

We shall not imitate the invidious example of some authors, who think it necessary to destroy the edifices of others, in order to clear the way for their own. We have no peculiar system to support, and, consequently, we have no temptation to attack the theories of others; and we have chosen the title of Practical Education, to point out that we rely entirely upon practice and experience.

To make any progress in the art of education, it must be patiently reduced to an experimental science: we are fully sensible of the extent and difficulty of this undertaking, and we have not the arrogance to imagine, that we have made any considerable progress in a work, which the labours of many generations may, perhaps, be insufficient to complete; but we lay before the publick the result of our experiments, and in many instances the experiments themselves. In pursuing this part of our plan, we have sometimes descended from that elevation of style, which the reader might expect in a quarto volume; we have frequently been obliged to record facts concerning children which may seem trifling, and to enter into a minuteness of detail which may appear unnecessary. No anecdotes, however, have been admitted without due deliberation; nothing has been introduced to gratify the idle curiosity of others, or to indulge our own feelings of domestic partiality.

In what we have written upon the rudiments of science, we have pursued an opposite plan; so far from attempting to teach them in detail, we refer our readers to the excellent treatises on the different branches of science, and on the various faculties of the human mind, which are to be found in every language. The chapters that we have introduced upon these subjects, are intended merely as specimens of the manner in which we think young children should be taught. We have found from experience, that an early knowledge of the first principles of science may be given in conversation, and may be insensibly acquired from the usual incidents of life: if this knowledge be carefully associated with the technical terms which common use may preserve in the memory, much of the difficulty of subsequent instruction may be avoided.

The sketches we have hazarded upon these subjects, may to some appear too slight, and to others too abstruse and tedious. To those who have explored the vast mines of human knowledge, small specimens appear trifling and contemptible, whilst the less accustomed eye is somewhat dazzled and confused by the appearance even of a small collection: but to the most enlightened minds, new combinations may be suggested by a new arrangement of materials, and the curiosity and enthusiasm of the inexperienced may be awakened, and excited to accurate and laborious researches.

With respect to what is commonly called the education of the heart, we have endeavoured to suggest the easiest means of inducing useful and agreeable habits, well regulated sympathy and benevolent affections. A witty writer says, "Il est permis d'ennuyer en moralites d'ici jusqu' a Constantinople." Unwilling to avail ourselves of this permission, we have sedulously avoided declamation, and, wherever we have been obliged to repeat ancient maxims, and common truths, we have at least thought it becoming to present them in a new dress.

On religion and politics we have been silent, because we have no ambition to gain partisans, or to make proselytes, and because we do not address ourselves exclusively to any sect or to any party. The scrutinizing eye of criticism, in looking over our table of contents, will also, probably, observe that there are no chapters on courage and chastity. To pretend to teach courage to Britons, would be as ridiculous as it is unnecessary; and, except amongst those who are exposed to the contagion of foreign manners, we may boast of the superior delicacy of our fair countrywomen; a delicacy acquired from domestic example, and confirmed by publick approbation. Our opinions concerning the female character and understanding, have been fully detailed in a former publication;[1] and, unwilling to fatigue by repetition, we have touched but slightly upon these subjects in our chapters on Temper, Female Accomplishments, Prudence, and Economy.

We have warned our readers not to expect from us any new theory of education, but they need not apprehend that we have written without method, or that we have thrown before them a heap of desultory remarks and experiments, which lead to no general conclusions, and which tend to the establishment of no useful principles. We assure them that we have worked upon a regular plan, and where we have failed of executing our design, it has not been for want of labour or attention. Convinced that it is the duty and the interest of all who write, to inquire what others have said and thought upon the subject of which they treat, we have examined attentively the works of others, that we might collect whatever knowledge they contain, and that we might neither arrogate inventions which do not belong to us, nor weary the public by repetition. Some useful and ingenious essays may probably have escaped our notice; but we flatter ourselves, that our readers will not find reason to accuse us of negligence, as we have perused with diligent attention every work upon education, that has obtained the sanction of time or of public approbation, and, though we have never bound ourselves to the letter, we hope that we have been faithful to the spirit, of their authors. Without incumbering ourselves with any part of their systems which has not been authorized by experience, we have steadily attempted immediately to apply to practice such of their ideas as we have thought useful; but whilst we have used the thoughts of others, we have been anxious to avoid mean plagiarism, and wherever we have borrowed, the debt has been carefully acknowledged.

The first hint of the chapter on Toys was received from Dr. Beddoes; the sketch of an introduction to chemistry for children was given to us by Mr. Lovell Edgeworth; and the rest of the work was resumed from a design formed and begun twenty years ago. When a book appears under the name of two authors, it is natural to inquire what share belongs to each of them. All that relates to the art of teaching to read in the chapter on Tasks, the chapters on Grammar and Classical Literature, Geography, Chronology, Arithmetic, Geometry, and Mechanics, were written by Mr. Edgeworth, and the rest of the book by Miss Edgeworth. She was encouraged and enabled to write upon this important subject, by having for many years before her eyes the conduct of a judicious mother in the education of a large family. The chapter on Obedience, was written from Mrs. Edgeworth's notes, and was exemplified by her successful practice in the management of her children; the whole manuscript was submitted to her judgment, and she revised parts of it in the last stage of a fatal disease.

[1] Letters for Literary Ladies.

CONTENTS.

PRACTICAL EDUCATION.

CHAPTER I.

TOYS

"Why don't you play with your playthings, my dear? I am sure that I have bought toys enough for you; why can't you divert yourself with them, instead of breaking them to pieces?" says a mother to her child, who stands idle and miserable, surrounded by disjointed dolls, maimed horses, coaches and one-horse chairs without wheels, and a nameless wreck of gilded lumber.

A child in this situation is surely more to be pitied than blamed; for is it not vain to repeat, "Why don't you play with your playthings," unless they be such as he can play with, which is very seldom the case; and is it not rather unjust to be angry with him for breaking them to pieces, when he can by no other device render them subservient to his amusement? He breaks them, not from the love of mischief, but from the hatred of idleness; either he wishes to see what his playthings are made of, and how they are made; or, whether he can put them together again, if the parts be once separated. All this is perfectly innocent; and it is a pity that his love of knowledge and his spirit of activity should be repressed by the undistinguishing correction of a nursery maid, or the unceasing reproof of a French governess.

The more natural vivacity and ingenuity young people possess, the less are they likely to be amused with the toys which are usually put into their hands. They require to have things which exercise their senses or their imagination, their imitative, and inventive powers. The glaring colours, or the gilding of toys, may catch the eye, and please for a few minutes, but unless some use can be made of them, they will, and ought, to be soon discarded. A boy, who has the use of his limbs, and whose mind is untainted with prejudice, would, in all probability, prefer a substantial cart, in which he could carry weeds, earth and stones, up and down hill, to the finest frail coach and six that ever came out of a toy-shop: for what could he do with the coach after having admired, and sucked the paint, but drag it cautiously along the carpet of a drawing-room, watching the wheels, which will not turn, and seeming to sympathize with the just terrors of the lady and gentleman within, who are certain of being overturned every five minutes? When he is tired of this, perhaps, he may set about to unharness horses which were never meant to be unharnessed; or to currycomb their woollen manes and tails, which usually come off during the first attempt.

That such toys are frail and useless, may, however, be considered as evils comparatively small: as long as the child has sense and courage to destroy the toys, there is no great harm done; but, in general, he is taught to set a value upon them totally independent of all ideas of utility, or of any regard to his own real feelings. Either he is conjured to take particular care of them, because they cost a great deal of money; or else he is taught to admire them as miniatures of some of the fine things on which fine people pride themselves: if no other bad consequence were to ensue, this single circumstance of his being guided in his choice by the opinion of others is dangerous. Instead of attending to his own sensations, and learning from his own experience, he acquires the habit of estimating his pleasures by the taste and judgment of those who happen to be near him.

"I liked the cart best," says the boy, "but mamma and every body said that the coach was the prettiest; so I chose the coach."—Shall we wonder if the same principle afterwards governs him in the choice of "the toys of age?"

A little girl, presiding at her baby tea-table, is pleased with the notion that she is like her mamma; and, before she can have any idea of the real pleasures of conversation and society, she is confirmed in the persuasion, that tattling and visiting are some of the most enviable privileges of grown people; a set of beings whom she believes to be in possession of all the sweets of happiness.

Dolls, beside the prescriptive right of ancient usage, can boast of such an able champion in Rousseau, that it requires no common share of temerity to attack them. As far as they are the means of inspiring girls with a taste for neatness in dress, and with a desire to make those things for themselves, for which women are usually dependent upon milliners, we must acknowledge their utility; but a watchful eye should be kept upon the child, to mark the first symptoms of a love of finery and fashion. It is a sensible remark of a late female writer, that whilst young people work, the mind will follow the hands, the thoughts are occupied with trifles, and the industry is stimulated by vanity.

Our objections to dolls are offered with great submission and due hesitation. With more confidence we may venture to attack baby-houses; an unfurnished baby-house might be a good toy, as it would employ little carpenters and seamstresses to fit it up; but a completely furnished baby-house proves as tiresome to a child, as a finished seat is to a young nobleman. After peeping, for in general only a peep can be had into each apartment, after being thoroughly satisfied that nothing is wanting, and that consequently there is nothing to be done, the young lady lays her doll upon the state bed, if the doll be not twice as large as the bed, and falls fast asleep in the midst of her felicity.

Before dolls, baby-houses, coaches, and cups and saucers, there comes a set of toys, which are made to imitate the actions of men and women, and the notes or noises of birds and beasts. Many of these are ingenious in their construction, and happy in their effect, but that effect unfortunately is transitory. When the wooden woman has churned her hour in her empty churn; when the stiff backed man has hammered or sawed till his arms are broken, or till his employers are tired; when the gilt lamb has ba-ad, the obstinate pig squeaked, and the provoking cuckoo cried cuckoo, till no one in the house can endure the noise; what remains to be done?—Wo betide the unlucky little philosopher, who should think of inquiring why the woman churned, or how the bird cried cuckoo; for it is ten to one that in prosecuting such an inquiry, just when he is upon the eve of discovery, he snaps the wire, or perforates the bellows, and there ensue "a death-like silence, and a dread repose."

The grief which is felt for spoiling a new plaything might be borne, if it were not increased, as it commonly is, by the reproaches of friends; much kind eloquence, upon these occasions, is frequently displayed, to bring the sufferer to a proper sense of his folly, till in due time the contrite corners of his mouth are drawn down, his wide eyes fill with tears, and, without knowing what he means, he promises never to be so silly any more. The future safety of his worthless playthings is thus purchased at the expense of his understanding, perhaps of his integrity: for children seldom scrupulously adhere to promises, which they have made to escape from impending punishment.

We have ventured to object to some fashionable toys; we are bound at least to propose others in their place; and we shall take the matter up soberly from the nursery.

The first toys for infants should be merely such things as may be grasped without danger, and which might, by the difference of their sizes, invite comparison: round ivory or wooden sticks should be put into their little hands; by degrees they will learn to lift them to their mouths, and they will distinguish their sizes: square and circular bits of wood, balls, cubes, and triangles, with holes of different sizes made in them, to admit the sticks, should be their playthings. No greater apparatus is necessary for the amusement of the first months of an infant's life. To ease the pain which they feel from cutting teeth, infants generally carry to their mouths whatever they can lay their hands upon; but they soon learn to distinguish those bodies which relieve their pain, from those which gratify their palate; and, if they are left to themselves, they will always choose what is painted in preference to every thing else; nor must we attribute the look of delight with which they seize toys that are painted red, merely to the pleasure which their eye takes in the bright colour, but to the love of the sweet taste which they suck from the paint. What injury may be done to the health by the quantity of lead which is thus swallowed, we will not pretend to determine, but we refer to a medical name of high authority,[2] whose cautions probably will not be treated with neglect. To gratify the eye with glittering objects, if this be necessary, may be done with more safety by toys of tin and polished iron: a common steel button is a more desirable plaything to a young child than many expensive toys; a few such buttons tied together, so as to prevent any danger of their being swallowed, would continue for some time a source of amusement.

When a nurse wants to please or to pacify a child, she stuns its ear with a variety of noises, or dazzles its eye with glaring colours or stimulating light. The eye and the ear are thus fatigued without advantage, and the temper is hushed to a transient calm by expedients, which in time must lose their effect, and which can have no power over confirmed fretfulness. The pleasure of exercising their senses, is in itself sufficient to children without any factitious stimulus, which only exhausts their excitability, and renders them incapable of being amused by a variety of common objects, which would naturally be their entertainment. We do not here speak of the attempts made to sooth a child who is ill; "to charm the sense of pain," so far as it can be done by diverting the child's attention from his own sufferings to outward objects, is humane and reasonable, provided our compassion does not induce in the child's mind the expectation of continual attendance, and that impatience of temper which increases bodily suffering. It would be in vain to read lectures on philosophy to a nurse, or to expect stoicism from an infant; but, perhaps, where mothers pay attention themselves to their children, they will be able to prevent many of the consequences of vulgar prejudice and folly. A nurse's wish is to have as little trouble as possible with the child committed to her charge, and at the same time to flatter the mother, from whom she expects her reward. The appearance of extravagant fondness for the child, of incessant attention to its humour, and absurd submission to its caprices, she imagines to be the surest method of recommending herself to favour. She is not to be imposed upon by the faint and affected rebukes of the fond mother, who exclaims, "Oh, nurse, indeed you do spoil that child sadly!—Oh, nurse, upon my word she governs you entirely!—Nurse, you must not let her have her own way always.—Never mind her crying, I beg, nurse."—Nurse smiles, sees that she has gained her point, and promises what she knows it is not expected she should perform. Now if, on the contrary, she perceived that the mother was neither to be flattered nor pleased by these means, one motive for spoiling the child would immediately cease: another strong one would, it is true, still remain. A nurse wishes to save herself trouble, and she frequently consults her own convenience when she humours an infant. She hushes it to sleep, that she may leave it safely; she stops it from crying, that she may not hear an irritating noise, that she may relieve herself as soon as possible from the painful weakness of compassion, or that she may avoid the danger of being interrogated by the family as to the cause of the disturbance. It is less trouble to her to yield to caprice and ill-humour than to prevent or cure it, or at least she thinks it is so. In reality it is not; for an humoured child in time plagues its attendant infinitely more than it would have done with reasonable management. If it were possible to convince nurses of this, they would sacrifice perhaps the convenience of a moment to the peace of future hours, and they would not be eager to quell one storm, at the hazard of being obliged to endure twenty more boisterous; the candle would then no more be thrust almost into the infant's eyes to make it take notice of the light through the mist of tears, the eternal bunch of keys would not dance and jingle at every peevish summons, nor would the roarings of passion be overpowered by insulting songs, or soothed by artful caresses; the child would then be caressed and amused when he looks smiling and good-humoured, and all parties would be much happier.

Practical education begins very early, even in the nursery. Without the mountebank pretence, that miracles can be performed by the turning of a straw, or the dictatorial anathematizing tone, which calls down vengeance upon those who do not follow to an iota the injunctions of a theorist, we may simply observe, that parents would save themselves a great deal of trouble, and their children some pain, if they would pay some attention to their early education. The temper acquires habits much earlier than is usually apprehended; the first impressions which infants receive, and the first habits which they learn from their nurses, influence the temper and disposition long after the slight causes which produced them are forgotten. More care and judgment than usually fall to the share of a nurse are necessary, to cultivate the disposition which infants show, to exercise their senses, so as neither to suffer them to become indolent and torpid from want of proper objects to occupy their attention, nor yet to exhaust their senses by continual excitation. By ill-timed restraints or injudicious incitements, the nurse frequently renders the child obstinate or passionate. An infant should never be interrupted in its operations; whilst it wishes to use its hands, we should not be impatient to make it walk; or when it is pacing, with all the attention to its centre of gravity that is exerted by a rope-dancer, suddenly arrest its progress, and insist upon its pronouncing the scanty vocabulary which we have compelled it to learn. When children are busily trying experiments upon objects within their reach, we should not, by way of saving them trouble, break the course of their ideas, and totally prevent them from acquiring knowledge by their own experience. When a foolish nurse sees a child attempting to reach or lift any thing, she runs immediately, "Oh, dear love, it can't do it, it can't!—I'll do it for it, so I will!"—If the child be trying the difference between pushing and pulling, rolling or sliding, the powers of the wedge or the lever, the officious nurse hastens instantly to display her own knowledge of the mechanic powers: "Stay, love, stay; that is not the way to do it—I'll show it the right way—see here—look at me love."—Without interrupting a child in the moment of action, proper care might previously be taken to remove out of its way those things which can really hurt it, and a just degree of attention must be paid to its first experiments upon hard and heavy, and more especially upon sharp, brittle, and burning bodies; but this degree of care should not degenerate into cowardice; it is better that a child should tumble down or burn its fingers, than that it should not learn the use of its limbs and its senses. We should for another reason take care to put all dangerous things effectually out of the child's reach, instead of saying perpetually, "Take care, don't touch that!—don't do that!—let that alone!" The child, who scarcely understands the words, and not at all the reason of these prohibitions, is frightened by the tone and countenance with which they are uttered and accompanied; and he either becomes indolent or cunning; either he desists from exertion, or seizes the moment to divert himself with forbidden objects, when the watchful eye that guards them is withdrawn. It is in vain to encompass the restless prisoner with a fortification of chairs, and to throw him an old almanack to tear to pieces, or an old pincushion to explore; the enterprising adventurer soon makes his escape from this barricado, leaves his goods behind him, and presently is again in what the nurse calls mischief.

Mischief is with nurses frequently only another name for any species of activity which they find troublesome; the love which children are supposed to have for pulling things out of their places, is in reality the desire of seeing things in motion, or of putting things into different situations. They will like to put the furniture in a room in its proper place, and to arrange every thing in what we call order, if we can make these equally permanent sources of active amusement; but when things are once in their places, the child has nothing more to do, and the more quickly each chair arrives at its destined situation, the sooner comes the dreaded state of idleness and quiet.

A nursery, or a room in which young children are to live, should never have any furniture in it which they can spoil; as few things as possible should be left within their reach which they are not to touch, and at the same time they should be provided with the means of amusing themselves, not with painted or gilt toys, but with pieces of wood of various shapes and sizes, which they may build up and pull down, and put in a variety of different forms and positions; balls, pulleys, wheels, strings, and strong little carts, proportioned to their age, and to the things which they want to carry in them, should be their playthings.

Prints will be entertaining to children at a very early age; it would be endless to enumerate the uses that may be made of them; they teach accuracy of sight, they engage the attention, and employ the imagination. In 1777 we saw L——, a child of two years old, point out every piece of furniture in the French prints of Gil Blas; in the print of the Canon at Dinner, he distinguished the knives, forks, spoons, bottles, and every thing upon the table: the dog lying upon the mat, and the bunch of keys hanging at Jacintha's girdle; he told, with much readiness, the occupation of every figure in the print, and could supply, from his imagination, what is supposed to be hidden by the foremost parts of all the objects. A child of four years old was asked, what was meant by something that was very indistinctly represented as hanging round the arm of a figure in one of the prints of the London Cries. He said it was a glove; though it had as little resemblance to a glove, as to a ribbon or a purse. When he was asked how he knew that it was a glove, he answered, "that it ought to be a glove, because the woman had one upon her other arm, and none upon that where the thing was hanging." Having seen the gown of a female figure in a print hanging obliquely, the same child said, "The wind blows that woman's gown back." We mention these little circumstances from real life, to show how early prints may be an amusement to children, and how quickly things unknown, are learnt by the relations which they bear to what was known before. We should at the same time observe, that children are very apt to make strange mistakes, and hasty conclusions, when they begin to reason from analogy. A child having asked what was meant by some marks in the forehead of an old man in a print; and having been told, upon some occasion, that old people were wiser than young ones, brought a print containing several figures to his mother, and told her that one, which he pointed to, was wiser than all the rest; upon inquiry, it was found that he had formed this notion from seeing that one figure was wrinkled, and that the others were not.

Prints for children should be chosen with great care; they should represent objects which are familiar; the resemblances should be accurate, and the manners should be attended to, or at least, the general moral that is to be drawn from them. The attitude of Sephora, the boxing lady in Gil Blas, must appear unnatural to children who have not lived with termagant heroines. Perhaps, the first ideas of grace, beauty, and propriety, are considerably influenced by the first pictures and prints which please children. Sir Joshua Reynolds tells us, that he took a child with him through a room full of pictures, and that the child stopped, with signs of aversion, whenever it came to any picture of a figure in a constrained attitude.

Children soon judge tolerably well of proportion in drawing, where they have been used to see the objects which are represented: but we often give them prints of objects, and of animals especially, which they have never seen, and in which no sort of proportion is observed. The common prints of animals must give children false ideas. The mouse and the elephant are nearly of the same size, and the crocodile and whale fill the same space in the page. Painters, who put figures of men amongst their buildings, give the idea of the proportionate height immediately to the eye: this is, perhaps, the best scale we can adopt; in every print for children this should be attended to. Some idea of the relative sizes of the animals they see represented would then be given, and the imagination would not be filled with chimeras.

After having been accustomed to examine prints, and to trace their resemblance to real objects, children will probably wish to try their own powers of imitation. At this moment no toy, which we could invent for them, would give them half so much pleasure as a pencil. If we put a pencil into their hands even before they are able to do any thing with it but make random marks all over a sheet of paper, it will long continue a real amusement and occupation. No matter how rude their first attempts at imitation may be; if the attention of children be occupied, our point is gained. Girls have generally one advantage at this age over boys, in the exclusive possession of the scissors: how many camels, and elephants with amazing trunks, are cut out by the industrious scissors of a busy, and therefore happy little girl, during a winter evening, which passes so heavily, and appears so immeasurably long, to the idle.

Modelling in clay or wax might probably be a useful amusement about this age, if the materials were so prepared, that the children could avoid being every moment troublesome to others whilst they are at work. The making of baskets, and the weaving of sash-line, might perhaps be employment for children; with proper preparations, they might at least be occupied with these things; much, perhaps, might not be produced by their labours, but it is a great deal to give early habits of industry. Let us do what we will, every person who has ever had any experience upon the subject, must know that it is scarcely possible to provide sufficient and suitable occupations for young children: this is one of the first difficulties in education. Those who have never tried the experiment, are astonished to find it such a difficult and laborious business as it really is, to find employments for children from three to six years old. It is perhaps better, that our pupils should be entirely idle, than that they should be half employed. "My dear, have you nothing to do?" should be spoken in sorrow rather than in anger. When they see other people employed and happy, children feel mortified and miserable to have nothing to do. Count Rumford's was an excellent scheme for exciting sympathetic industry amongst the children of the poor at Munich; in the large hall, where the elder children were busy in spinning, there was a range of seats for the younger children, who were not yet permitted to work; these being compelled to sit idle, and to see the busy multitude, grew extremely uneasy in their own situation, and became very anxious to be employed. We need not use any compulsion or any artifice; parents in every family, we suppose, who think of educating their own children, are employed some hours in the day in reading, writing, business, or conversation; during these hours, children will naturally feel the want of occupation, and will, from sympathy, from ambition and from impatience of insupportable ennui, desire with anxious faces, "to have something to do." Instead of loading them with playthings, by way of relieving their misery, we should honestly tell them, if that be the truth, "I am sorry I cannot find any thing for you to do at present. I hope you will soon be able to employ yourself. What a happy thing it will be for you to be able, by and by, to read, and write and draw; then you will never be forced to sit idle."

The pains of idleness stimulate children to industry, if they are from time to time properly contrasted with the pleasures of occupation. We should associate cheerfulness, and praise, and looks of approbation, with industry; and, whenever young people invent employments for themselves, they should be assisted as much as possible, and encouraged. At that age when they are apt to grow tired in half an hour of their playthings, we had better give them playthings only for a very short time, at intervals in the day; and, instead of waiting till they are tired, we should take the things away before they are weary of them. Nor should we discourage the inquisitive genius from examining into the structure of their toys, whatever they may be. The same ingenious and active dispositions, which prompt these inquiries, will secure children from all those numerous temptations to do mischief, to which the idle are exposed. Ingenious children are pleased with contrivances which answer the purposes for which they are intended: and they feel sincere regret whenever these are injured or destroyed: this we mention as a further comfort and security for parents, who, in the company of young mechanics, are apt to tremble for their furniture. Children who observe, and who begin to amuse themselves with thought, are not so actively hostile in their attacks upon inanimate objects. We were once present at the dissection of a wooden cuckoo, which was attended with extreme pleasure by a large family of children; and it was not one of the children who broke the precious toy, but it was the father who took it to pieces. Nor was it the destruction of the plaything which entertained the company, but the sight of the manner in which it was constructed. Many guesses were made by all the spectators about the internal structure of the cuckoo, and the astonishment of the company was universal, when the bellows were cut open, and the simple contrivance was revealed to view; probably, more was learnt from this cuckoo, than was ever learnt from any cuckoo before. So far from being indifferent to the destruction of this plaything, H—— the little girl of four years old, to whom it belonged, remembered, several months afterwards, to remind her father of his promise to repair the mischief he had done.

"Several toys, which are made at present, are calculated to give pleasure merely by exciting surprise, and of course give children's minds such a tone, that they are afterwards too fond of similar useless baubles."[3] This species of delight is soon over, and is succeeded by a desire to triumph in the ignorance, the credulity, or the cowardice, of their companions. Hence that propensity to play tricks, which is often injudiciously encouraged by the smiles of parents, who are apt to mistake it for a proof of wit and vivacity. They forget, that "gentle dulness ever loved a joke;" and that even wit and vivacity, if they become troublesome and mischievous, will be feared, and shunned. Many juggling tricks and puzzles are highly ingenious; and, as far as they can exercise the invention or the patience of young people, they are useful. Care, however, should be taken, to separate the ideas of deceit and of ingenuity, and to prevent children from glorying in the mere possession of a secret.

Toys which afford trials of dexterity and activity, such as tops, kites, hoops, balls, battledores and shuttlecocks, ninepins, and cup-and-ball, are excellent; and we see that they are consequently great and lasting favourites with children; their senses, their understanding, and their passions, are all agreeably interested and exercised by these amusements. They emulate each other; but, as some will probably excel at one game, and some at another, this emulation will not degenerate into envy. There is more danger that this hateful passion should be created in the minds of young competitors at those games, where it is supposed that some knack or mystery is to be learned before they can be played with success. Whenever children play at such games, we should point out to them how and why it is that they succeed or fail: we may show them, that, in reality, there is no knack or mystery in any thing, but that from certain causes certain effects will follow; that, after trying a number of experiments, the circumstances essential to success may be discovered; and that all the ease and dexterity, which we often attribute to the power of natural genius, is simply the consequence of practice and industry. This sober lesson may be taught to children without putting it into grave words or formal precepts. A gentleman once astonished a family of children by his dexterity in playing at bilboquet: he caught the ball nine or ten times successively with great rapidity upon the spike: this success appeared miraculous; and the father, who observed that it had made a great impression upon the little spectators, took that opportunity to show the use of spinning the ball, to make the hole at the bottom ascend in a proper direction. The nature of centrifugal motion, and its effect, in preserving the parallelism of motion, if we may be allowed the expression, was explained, not at once, but at different intervals, to the young audience. Only as much was explained at a time as the children could understand, without fatiguing their attention, and the abstruse subject was made familiar by the mode of illustration that was adopted.

It is surprising how much children may learn from their playthings, when they are judiciously chosen, and when the habit of reflection and observation is associated with the ideas of amusement and happiness. A little boy of nine years old, who had had a hoop to play with, asked "why a hoop, or a plate, if rolled upon its edge, keeps up as long as it rolls, but falls as soon as it stops, and will not stand if you try to make it stand still upon its edge?" Was not the boy's understanding as well employed whilst he was thinking of this phenomenon, which he observed whilst he was beating his hoop, as it could possibly have been by the most learned preceptor?

When a pedantic schoolmaster sees a boy eagerly watching a paper kite, he observes, "What a pity it is that children cannot be made to mind their grammar as well as their kites!" And he adds, perhaps, some peevish ejaculation on the natural idleness of boys, and that pernicious love of play against which he is doomed to wage perpetual war. A man of sense will see the same thing with a different eye; in this pernicious love of play he will discern the symptoms of a love of science, and, instead of deploring the natural idleness of children, he will admire the activity which they display in the pursuit of knowledge. He will feel that it is his business to direct this activity, to furnish his pupil with materials for fresh combinations, to put him or to let him put himself, in situations where he can make useful observations, and acquire that experience which cannot be bought, and which no masters can communicate.

It will not be beneath the dignity of a philosophic tutor to consider the different effects, which the most common plays of children have upon the habits of the understanding and temper. Whoever has watched children putting together a dissected map, must have been amused with the trial between Wit and Judgment. The child, who quickly perceives resemblances, catches instantly at the first bit of the wooden map, that has a single hook or hollow that seems likely to answer his purpose; he makes, perhaps, twenty different trials before he hits upon the right; whilst the wary youth, who has been accustomed to observe differences, cautiously examines with his eye the whole outline before his hand begins to move; and, having exactly compared the two indentures, he joins them with sober confidence, more proud of never disgracing his judgment by a fruitless attempt, than ambitious of rapid success. He is slow, but sure, and wins the day.

There are some plays which require presence of mind, and which demand immediate attention to what is actually going forward, in which children, capable of the greatest degree of abstract attention, are most apt to be defective. They have many ideas, but none of them ready, and their knowledge is useless, because it is recollected a moment too late. Could we, in suitably dignified language, describe the game of "birds, beasts, and fishes," we should venture to prescribe it as no very painful remedy for these absent and abstracted personages. When the handkerchief or the ball is thrown, and when his bird's name is called for, the absent little philosopher is obliged to collect his scattered thoughts instantaneously, or else he exposes himself to the ridicule of naming, perhaps, a fish or a beast, or any bird but the right. To those children, who, on the contrary, are not sufficiently apt to abstract their attention, and who are what Bacon calls "birdwitted," we should recommend a solitary-board. At the solitary-board they must withdraw their thoughts from all external objects, hear nothing that is said, and fix their attention solely upon the figure and the pegs before them, else they will never succeed; and, if they make one errour in their calculations, they lose all their labour. Those who are precipitate, and not sufficiently attentive to the consequences of their own actions, may receive many salutary lessons at the draught or chess-board—happy, if they can learn prudence and foresight, by frequently losing the battle.

We are not quite so absurd as to imagine, that any great or permanent effects can be produced by such slight causes as a game at draughts, or at a solitary-board, but the combination of a number of apparent trifles, is not to be neglected in education.

We have never yet mentioned what will probably first occur to those who would invent employments for children. We have never yet mentioned a garden; we have never mentioned those great delights to children, a spade, a hoe, a rake, and a wheelbarrow. We hold all these in proper respect; but we did not sooner mention them, because, if introduced too early, they are useless. We must not expect, that a boy six or seven years old, can find, for any length of time, sufficient daily occupation in a garden: he has not strength for hard labour; he can dig soft earth; he can weed groundsel, and other weeds, which take no deep root in the earth; but after he has weeded his little garden, and sowed his seeds, there must be a suspension of his labours. Frequently children, for want of something to do, when they have sowed flower-seeds in their crooked beds, dig up the hopes of the year to make a new walk, or to sink a well in their garden. We mention these things, that parents may not be disappointed, or expect more from the occupation of a garden, than it can, at a very early age, afford. A garden is an excellent resource for children, but they should have a variety of other occupations: rainy days will come, and frost and snow, and then children must be occupied within doors. We immediately think of a little set of carpenter's tools, to supply them with active amusement. Boys will probably be more inclined to attempt making models, than drawings of the furniture which appears to be the most easy to imitate; they will imagine that, if they had but tools, they could make boxes, and desks, and beds, and chests of drawers, and tables and chairs innumerable. But, alas! these fond imaginations are too soon dissipated. Suppose a boy of seven years old to be provided with a small set of carpenter's tools, his father thinks perhaps that he has made him completely happy; but a week afterwards the father finds dreadful marks of the file and saw upon his mahogany tables; the use of these tools is immediately interdicted until a bench shall be procured. Week after week passes away, till at length the frequently reiterated speech of "Papa, you bid me put you in mind about my bench." "Papa" has its effect, and the bench appears. Now the young carpenter thinks he is quite set up in the world, and projects carts and boxes, and reading-desks and writing-desks for himself and for his sisters, if he have any; but when he comes to the execution of his plans, what new difficulties, what new wants arise! the wood is too thick or too thin; it splits, or it cannot be cut with a knife; wire, nails, glue, and above all, the means of heating the glue, are wanting. At last some frail machine, stuck together with pegs or pins, is produced, and the workman is usually either too much ridiculed, or too much admired. The step from pegging to mortising is a very difficult step, and the want of a mortising-chisel is insuperable: one tool is called upon to do the duty of another, and the pricker comes to an untimely end in doing the hard duty of the punch; the saw wants setting; the plane will plane no longer; and the mallet must be used instead of the hammer, because the hammer makes so much noise, that the ladies of the family have voted for its being locked up. To all these various evils the child submits in despair; and finding, after many fruitless exertions, that he cannot make any of the fine things he had projected, he throws aside his tools, and is deterred by these disappointments from future industry and ingenuity. Such are the consequences of putting excellent tools into the hands of children before they can possibly use them: but the tools which are useless at seven years old, will be a most valuable present at eleven or twelve, and for this age it will be prudent to reserve them. A rational toy-shop should be provided with all manner of carpenter's tools, with wood properly prepared for the young workman, and with screws, nails, glue, emery-paper, and a variety of articles which it would be tedious to enumerate; but which, if parents could readily meet within a convenient assemblage, they would willingly purchase for their children. The trouble of hunting through a number of different shops, prevents them at present from purchasing such things; besides, they may not perhaps be sufficiently good carpenters to know distinctly every thing that is necessary for a young workman.

Card, pasteboard, substantial but not sharp-pointed scissors, wire, gum and wax, may, in some degree, supply the want of carpenter's tools at that early age when we have observed that the saw and plane are useless. Models of common furniture should be made as toys, which should take to pieces, so that all their parts, and the manner in which they are put together, might be seen distinctly; the names of the different parts should be written[4] or stamped upon them: by these means the names will be associated with realities; children will retain them in their memory, and they will neither learn by rote technical terms, nor will they be retarded in their progress in mechanical invention by the want of language. Before young people can use tools, these models will amuse and exercise their attention. From models of furniture we may go on to models of architecture; pillars of different orders, the roofs of houses, the manner of slating and tiling, &c. Then we may proceed to models of simple machines, choosing at first such as can be immediately useful to children in their own amusements, such as wheelbarrows, carts, cranes, scales, steelyards, jacks, and pumps, which children ever view with eager eyes.

From simple, it will be easy to proceed gradually to models of more complicated, machinery: it would be tiresome to give a list of these; models of instruments used by manufacturers and artists should be seen; many of these are extremely ingenious; spinning-wheels, looms, paper-mills, wind-mills, water-mills, might with great advantage be shown in miniature to children.

The distracting noise and bustle, the multitude of objects which all claim the attention at once, prevent young people from understanding much of what they see, when they are first taken to look at large manufactories. If they had previously acquired some general idea of the whole, and some particular knowledge of the different parts, they would not stare when they get into these places; they would not "stare round, see nothing, and come home content," bewildered by the sight of cogs and wheels; and the explanations of the workmen would not be all jargon to them; they would understand some of the technical terms, which so much alarm the intellects of those who hear them for the first time.

We may exercise the ingenuity and judgment of children by these models of machines, by showing them first the thing to be done, and exciting them to invent the best means of doing it; afterwards give the models as the reward for their ingenuity, and let them compare their own inventions with the contrivances actually in use amongst artificers; by these means, young people may be led to compare a variety of different contrivances; they will discern what parts of a machine are superfluous, and what inadequate, and they will class particular observations gradually under general principles. It may be thought, that this will tend to give children only mechanical invention, or we should call it, perhaps, the invention of machines; and those who do not require this particular talent, will despise it as unnecessary in what are called the liberal professions. Without attempting to compare the value of different intellectual talents, we may observe, that they are all in some measure dependent upon each other. Upon this subject we shall enlarge more fully when we come to consider the method of cultivating the memory and invention.

Chemical toys will be more difficult to manage than mechanical, because the materials, requisite to try many chemical experiments, are such as cannot safely be put into the hands of children. But a list of experiments, and of the things necessary to try them, might easily be drawn out by a chemist who would condescend to such a task; and if these materials, with proper directions, were to be found at a rational toy-shop, parents would not be afraid of burning or poisoning their children in the first chemical lessons. In some families, girls are taught the confectionary art; might not this be advantageously connected with some knowledge of chemistry, and might not they be better taught than by Mrs. Raffeld or Mrs. Glass?[5] Every culinary operation may be performed as an art, probably, as well by a cook as by a chemist; but, if the chemist did not assist the cook now and then with a little science, epicures would have great reason for lamentation. We do not, by any means, advise that girls should be instructed in confectionary arts, at the hazard of their keeping company with servants. If they learn any thing of this sort, there will be many precautions necessary to separate them from servants: we do not advise that these hazards should be run; but if girls learn confectionary, let them learn the principles of chemistry, which may assist in this art.[6]

Children are very fond of attempting experiments in dying, and are very curious about vegetable dyes; but they can seldom proceed for want of the means of boiling, evaporating, distilling, and subliming. Small stills, and small tea-kettles and lamps, would be extremely useful to them: these might be used in the room with the children's parents, which would prevent all danger: they should continue to be the property of the parents, and should be produced only when they are wanted. No great apparatus is necessary for showing children the first simple operations in chemistry: such as evaporation, crystalization, calcination, detonation, effervescence, and saturation. Water and fire, salt and sugar, lime and vinegar, are not very difficult to be procured; and a wine-glass is to be found in every house. The difference between an acid and alkali should be early taught to children; many grown people begin to learn chemistry, without distinctly knowing what is meant by those terms.

In the selection of chemical experiments for young people, it will be best to avoid such as have the appearance of jugglers tricks, as it is not our purpose to excite the amazement of children for the moment, but to give them a permanent taste for science. In a well known book, called "Hooper's Rational Recreations," there are many ingenious experiments; but through the whole work there is such a want of an enlarged mind, and such a love of magic and deception appears, as must render it not only useless, but unsafe, for young people, in its present state. Perhaps a selection might be made from it in which these defects might be avoided: such titles as "The real apparition: the confederate counters: the five beatitudes: and the book of fate," may be changed for others more rational. Receipts for "Changing winter into spring," for making "Self-raising pyramids, inchanted mirrors, and intelligent flies," might be omitted, or explained to advantage. Recreation the 5th, "To tell by the dial of a watch at what hour any person intends to rise;" Recreation the 12th, "To produce the appearance of a phantom on a pedestal placed on the middle of a table;" and Recreation the 30th, "To write several letters which contain no meaning, upon cards; to make them, after they have been twice shuffled, give an answer to a question that shall be proposed;" as for example, "What is love?" scarcely come under the denomination of Rational Recreations, nor will they much conduce to the end proposed in the introduction to Hooper's work; that is to say, in his own words, "To enlarge and fortify the mind of man, that he may advance with tranquil steps through the flowery paths of investigation, till arriving at some noble eminence, he beholds, with awful astonishment, the boundless regions of science, and becomes animated to attain a still more lofty station, whilst his heart is incessantly rapt with joys of which the groveling herd have no conception."

Even in those chemical experiments in this book, which are really ingenious and entertaining, we should avoid giving the old absurd titles, which can only confuse the understanding, and spoil the taste of children. The tree of Diana, and "Philosophic wool," are of this species. It is not necessary to make every thing marvellous and magical, to fix the attention of young people; if they are properly educated, they will find more amusement in discovering, or in searching for the cause of the effects which they see, than in a blind admiration of the juggler's tricks.

In the papers of the Manchester Society, in Franklin's letters, in Priestley's and Percival's works, there may be found a variety of simple experiments which require no great apparatus, and which will at once amuse and instruct. All the papers of the Manchester Society, upon the repulsion and attraction of oil and water, are particularly suited to children, because they state a variety of simple facts; the mind is led to reason upon them, and induced to judge of the different conclusions which are drawn from them by different people. The names of Dr. Percival, or Dr. Wall, will have no weight with children; they will compare only the reasons and experiments. Oil and water, a cork, a needle, a plate, and a glass tumbler, are all the things necessary for these experiments. Mr. Henry's experiments upon the influence that fixed air has on vegetation, and several of Reaumur's experiments, mentioned in the memoirs of the French Academy of Sciences, are calculated to please young people much, and can be repeated without expense or difficulty.

To those who acquire habits of observation, every thing that is to be seen or heard, becomes a source of amusement. Natural history interests children at an early age; but their curiosity and activity is often repressed and restrained by the ignorance or indolence of their tutors. The most inquisitive genius grows tired of repeating, "Pray look at this—What is it? What can the use of this be?" when the constant answer is, "Oh! it's nothing worth looking at, throw it away, it will dirty the house." Those who have attended to the ways of children and parents, well know that there are many little inconveniences attending their amusements, which the sublime eye of the theorist in education overlooks, which, nevertheless, are essential to practical success. "It will dirty the house," puts a stop to many of the operations of the young philosopher; nor is it reasonable that his experiments should interfere with the necessary regularity of a well ordered family. But most well ordered families allow their horses and their dogs to have houses to themselves; cannot one room be allotted to the children of the family? If they are to learn chemistry, mineralogy, botany, or mechanics; if they are to take sufficient bodily exercise without tormenting the whole family with noise, a room should be provided for them. We mention exercise and noise in particular, because we think they will, to many, appear of the most importance.

To direct children in their choice of fossils, and to give them some idea of the general arrangements of mineralogy, toy-shops should be provided with specimens of ores, &c. properly labelled and arranged, in drawers, so that they may be kept in order. Children should have empty shelves in their cabinets, to be filled with their own collections; they will then know how to direct their researches, and how to dispose of their treasures. If they have proper places to keep things in, they will acquire a taste for order by the best means, by feeling the use of it: to either sex, this taste will be highly advantageous. Children who are active and industrious, and who have a taste for natural history, often collect, with much enthusiasm, a variety of pebbles and common stones, which they value as great curiosities, till some surly mineralogist happens to see them, and condemns them all with one supercilious "pshaw!" or else a journey is to be taken, and there is no way in making up the heterogeneous, cumbersome collection, which must, of course, be abandoned. Nay, if no journey is to be taken, a visitor, perhaps, comes unexpectedly; the little naturalist's apartment must be vacated on a few minutes notice, and the labour of years falls a sacrifice, in an instant, to the housemaid's undistinguishing broom.

It may seem trifling to insist so much upon such slight things, but, in fact, nothing can be done in education without attention to minute circumstances. Many who have genius to sketch large plans, have seldom patience to attend to the detail which is necessary for their accomplishment. This is a useful, and therefore, no humiliating drudgery.

With the little cabinets, which we have mentioned, should be sold cheap microscopes, which will unfold a world of new delights to children; and it is very probable that children will not only be entertained with looking at objects through a microscope, but they will consider the nature of the magnifying glass. They should not be rebuffed with the answer, "Oh, it's only a common magnifying glass," but they should be encouraged in their laudable curiosity; they may easily be led to try slight experiments in optics, which will, at least, give the habits of observation and attention. In Dr. Priestley's History of Vision, many experiments may be found, which are not above the comprehension of children of ten or eleven years old; we do not imagine that any science can be taught by desultory experiments, but we think that a taste for science may early be given by making it entertaining, and by exciting young people to exercise their reasoning and inventive faculties upon every object which surrounds them. We may point out that great discoveries have often been made by attention to slight circumstances. The blowing of soap bubbles, as it was first performed as a scientific experiment by the celebrated Dr. Hook, before the Royal Society, makes a conspicuous figure in Dr. Priestley's chapter on the reflection of light; this may be read to children, and they will be pleased when they observe that what at first appeared only a trifling amusement, has occupied the understanding, and excited the admiration, of some great philosophers.

Every child observes the colours which are to be seen in panes of glass windows: in Priestley's History of Vision, there are some experiments of Hook's and Lord Brereton's upon these colours, which may be selected. Buffon's observations upon blue and green shadows, are to be found in the same work, and they are very entertaining. In Dr. Franklin's letters, there are numerous experiments, which are particularly suited to young people; especially, as in every instance he speaks with that candour and openness to conviction, and with that patient desire to discover truth, which we should wish our pupils to admire and imitate.

The history of the experiments which have been tried in the progress of any science, and of the manner in which observations of minute facts have led to great discoveries, will be useful to the understanding, and will gradually make the mind expert in that mental algebra, on which both reasoning and invention (which is, perhaps, only a more rapid species of reasoning) depend. In drawing out a list of experiments for children, it will, therefore, be advantageous to place them in that order which will best exhibit their relative connection; and, instead of showing young people the steps of a discovery, we should frequently pause to try if they can invent. In this, our pupils will succeed often beyond our expectations; and, whether it be in mechanics, chemistry, geometry, or in the arts, the same course of education will be found to have the same advantages. When the powers of reason have been cultivated, and the inventive faculty exercised; when general habits of voluntary exertion and patient perseverance, have been acquired, it will be easy, either for the pupil himself, or for his friends, to direct his abilities to whatever is necessary for his happiness. We do not use the phrase, success in the world, because, if it conveys any distinct ideas, it implies some which are, perhaps, inconsistent with real happiness.

Whilst our pupils occupy and amuse themselves with observation, experiment, and invention, we must take care that they have a sufficient variety of manual and bodily exercises. A turning-lathe, and a work-bench, will afford them constant active employment; and when young people can invent, they feel great pleasure in the execution of their own plans. We do not speak from vague theory; we have seen the daily pleasures of the work-bench, and the persevering eagerness with which young people work in wood, and brass, and iron, when tools are put into their hands at a proper age, and when their understanding has been previously taught the simple principles of mechanics. It is not to be expected that any exhortations we could use, could prevail upon a father, who happens to have no taste for mechanics, or for chemistry, to spend any of his time in his children's laboratory, or at their work-bench; but in his choice of a tutor, he may perhaps supply his own defects; and he will consider, that even by interesting himself in the daily occupations of his children, he will do more in the advancement of their education, than can be done by paying money to a hundred masters.

We do not mean to confine young people to the laboratory or the work-bench, for exercise; the more varied exercises, the better. Upon this subject we shall speak more fully hereafter: we have in general recommended all trials of address and dexterity, except games of chance, which we think should be avoided, as they tend to give a taste for gambling; a passion, which has been the ruin of so many young men of promising talents, of so many once happy families, that every parent will think it well worth his while to attend to the smallest circumstances in education, which can prevent its seizing hold of the minds of his children.

In children, as in men, a taste for gaming arises from the want of better occupation, or of proper emotion to relieve them from the pains and penalties of idleness; both the vain and indolent are prone to this taste from different causes. The idea of personal merit is insensibly connected with what is called good luck, and before avarice absorbs every other feeling, vanity forms no inconsiderable part of the charm which fixes such numbers to the gaming-table. Indolent persons are fond of games of chance, because they feel themselves roused agreeably from their habitual state of apathy, or because they perceive, that at these contests, without any mental exertion, they are equal, perhaps superior, to their competitors.

Happy they, who have early been inspired with a taste for science and literature! They will have a constant succession of agreeable ideas; they will find endless variety in the commonest objects which surround them; and feeling that every day of their lives they have sufficient amusement, they will require no extraordinary excitations, no holyday pleasures. They who have learnt, from their own experience, a just confidence in their own powers; they who have tasted the delights of well-earned praise, will not lightly trust to chance, for the increase of self-approbation; nor will those pursue, with too much eagerness, the precarious triumphs of fortune, who know, that in their usual pursuits, it is in their own power to command success proportioned to their exertions. Perhaps it may be thought, that we should have deferred our eulogium upon literature till we came to speak of Tasks; but if there usually appears but little connection in a child's mind, between books and toys, this must be attributed to his having had bad books and bad toys. In the hands of a judicious instructer, no means are too small to be useful; every thing is made conducive to his purposes, and instead of useless baubles, his pupils will be provided with play things which may instruct, and with occupations which may at once amuse and improve the understanding.

It would be superfluous to give a greater variety of instances of the sorts of amusements which are advantageous; we fear that we have already given too many, and that we have hazarded some observations, which will be thought too pompous for a chapter upon Toys. We intended to have added to this chapter an inventory of the present most fashionable articles in our toy-shops, and a list of the new assortment, to speak in the true style of an advertisement; but we are obliged to defer this for the present; upon a future occasion we shall submit it to the judgment of the public. A revolution, even in toy-shops, should not be attempted, unless there appear a moral certainty that we both may, and can, change for the better. The danger of doing too much in education, is greater even than the danger of doing too little. As the merchants in France answered to Colbert, when he desired to know "how he could best assist them," children might, perhaps, reply to those who are most officious to amuse them, "Leave us to ourselves."

[2] Dr. Fothergill.

[3] Dr. Beddoes.

[4] We are indebted to Dr. Beddoes for this idea.

[5] We do not mean to do injustice to Mrs. Raffeld's professional skill.

[6] V. Diderot's ingenious preface to "Chymie de gout et de l'odorat."

CHAPTER II.

TASKS.

"Why don't you get your task, instead of playing with your playthings from morning till night? You are grown too old now to do nothing but play. It is high time you should learn to read and write, for you cannot be a child all your life, child; so go and fetch your book, and learn your task."

This angry apostrophe is probably addressed to a child, at the moment when he is intent upon some agreeable occupation, which is now to be stigmatized with the name of Play. Why that word should all at once change its meaning; why that should now be a crime, which was formerly a virtue; why he, who had so often been desired to go and play, should now be reviled for his obedience, the young casuist is unable to discover. He hears that he is no longer a child: this he is willing to believe; but the consequence is alarming. Of the new duties incumbent upon his situation, he has but yet a confused idea. In his manly character, he is not yet thoroughly perfect: his pride would make him despise every thing that is childish, but no change has yet been wrought in the inward man, and his old tastes and new ambition, are in direct opposition. Whether to learn to read, be a dreadful thing or not, is a question he cannot immediately solve; but if his reasoning faculty be suspended, there is yet a power secretly working within him, by which he will involuntarily be governed. This power is the power of association: of its laws, he is, probably, not more ignorant than his tutor; nor is he aware that whatever word or idea comes into his mind, with any species of pain, will return, whenever it is recalled to his memory, with the same feelings. The word Task, the first time he hears it, is an unmeaning word, but it ceases to be indifferent to him the moment he hears it pronounced in a terrible voice. "Learn your task," and "fetch your book," recur to his recollection with indistinct feelings of pain; and hence, without further consideration, he will be disposed to dislike both books and tasks; but his feelings are the last things to be considered upon this occasion; the immediate business, is to teach him to read. A new era in his life now commences. The age of learning begins, and begins in sorrow. The consequences of a bad beginning, are proverbially ominous; but no omens can avert his fate, no omens can deter his tutor from the undertaking; the appointed moment is come; the boy is four years old, and he must learn to read. Some people, struck with a panic fear, lest their children should never learn to read and write, think that they cannot be in too great a hurry to teach them. Spelling-books, grammars, dictionaries, rods and masters, are collected; nothing is to be heard of in the house but tasks; nothing is to be seen but tears.

"No tears! no tasks! no masters! nothing upon compulsion!" say the opposite party in education. "Children must be left entirely at liberty; they will learn every thing better than you can teach them; their memory must not be overloaded with trash; their reason must be left to grow."

Their reason will never grow, unless it be exercised, is the reply; their memory must be stored whilst they are young, because, in youth, the memory is most tenacious. If you leave them at liberty for ever, they will never learn to spell; they will never learn Latin; they will never learn Latin grammar; yet, they must learn Latin grammar, and a number of other disagreeable things; therefore, we must give them tasks and task-masters.

In all these assertions, perhaps, we shall find a mixture of truth and errour; therefore, we had better be governed by neither party, but listen to both, and examine arguments unawed by authority. And first, as to the panic fear, which, though no argument, is a most powerful motive. We see but few examples of children so extremely stupid as not to have been able to learn to read and write between the years of three and thirteen; but we see many whose temper and whose understanding have been materially injured by premature or injudicious instruction; we see many who are disgusted, perhaps irrecoverably, with literature, whilst they are fluently reading books which they cannot comprehend, or learning words by rote, to which they affix no ideas. It is scarcely worth while to speak of the vain ambition of those who long only to have it said, that their children read sooner than those of their neighbours do; for, supposing their utmost wish to be gratified, that their son could read before the age when children commonly articulate, still the triumph must be of short duration, the fame confined to a small circle of "foes and friends," and, probably, in a few years, the memory of the phenomenon would remain only with his doting grandmother. Surely, it is the use which children make of their acquirements which is of consequence, not the possessing them a few years sooner or later. A man, who, during his whole life, could never write any thing that was worth reading, would find it but poor consolation for himself, his friends, or the public, to reflect, that he had been in joining-hand before he was five years old.

As it is usually managed, it is a dreadful task indeed to learn, and, if possible, a more dreadful task to teach to read. With the help of counters, and coaxing, and gingerbread, or by dint of reiterated pain and terror, the names of the four-and-twenty letters of the alphabet, are, perhaps, in the course of some weeks, firmly fixed in the pupil's memory. So much the worse; all these names will disturb him, if he have common sense, and at every step must stop his progress. To begin with the vowels: each of these have several different sounds, and, consequently, ought to have several names, or different signs, to distinguish them in different circumstances. In the first lesson of the spelling book, the child begins with a-b, makes ab; b-a makes ba. The inference, if any general inference can be drawn from this lesson, is, that when a comes before b, it has one sound, and after b, it has another sound; but this is contradicted by and by, and it appears that a after b, has various sounds, as in ball, in bat, in bare. The letter i in fire, is i, as we call it in the alphabet, but in fir, it is changed; in pin, it is changed again; so that the child, being ordered to affix to the same sign a variety of sounds and names, and not knowing in what circumstances to obey, and in what to disregard the contradictory injunctions imposed upon him, he pronounces sounds at hazard, and adheres positively to the last ruled case, or maintains an apparently sullen, or truly philosophic and sceptical silence. Must e in pen, and e in where, and e in verse, and e in fear, all be called e alike? The child is patted on the head for reading u as it ought to be pronounced in future; but if, remembering this encouragement, the pupil should venture to pronounce u in gun, and bun, in the same manner, he will, inevitably, be disgraced. Pain and shame, impress precepts upon the mind: the child, therefore, is intent upon remembering the new sound of u in bun; but when he comes to busy, and burial, and prudence, his last precedent will lead him fatally astray, and he will again be called a dunce. O, in the exclamation Oh! is happily called by its alphabetical name; but in to, we can hardly know it again, and in morning and wonder, it has a third and a fourth additional sound. The amphibious letter y, which is either a vowel or a consonant, has one sound in one character, and two sounds in the other; as a consonant, it is pronounced as in yesterday; in try, it is sounded as i; in any, and in the termination of many other words, it is sounded like e. Must a child know all this by intuition, or must it be whipt into him? But he must know a great deal more, before he can read the most common words. What length of time should we allow him for learning, when c is to be sounded like k, and when like s? and how much longer time shall we add for learning, when s shall be pronounced sh, as in sure, or z, as in has; the sound of which last letter z, he cannot, by any conjuration, obtain from the name zed, the only name by which he has been taught to call it? How much time shall we allow a patient tutor for teaching a docile pupil, when g is to be sounded soft, and when hard? There are many carefully worded rules in the spelling-books, specifying before what letters, and in what situations, g shall vary in sound; but, unfortunately, these rules are difficult to be learned by heart, and still more difficult to understand. These laws, however positive, are not found to be of universal application, or at least, a child has not always wit or time to apply them upon the spur of the occasion. In coming to the words ingenious gentleman, get a good grammar, he may be puzzled by the nice distinctions he is to make in pronunciation in cases apparently similar; but he has not yet become acquainted with all the powers of this privileged letter: in company with h, it assumes the character of f, as in tough; another time he meets it, perhaps, in the same company, in the same place, and, as nearly as possible, in the same circumstances, as in the word though; but now g is to become a silent letter, and is to pass incognito, and the child will commit an unpardonable errour, if he claimed the incognito as his late acquaintance f. Still, all these are slight difficulties; a moment's reflection must convince us, that by teaching the common names of every consonant in the alphabet, we prepare a child for misery, when he begins to spell or read. A consonant, as sayeth the spelling-book, is a letter which cannot be pronounced without a vowel before or after it: for this reason, B, is called be, and L, el; but why the vowel should come first in the one case, or last in the second, we are not informed; nor are we told why the names of some letters have no resemblance whatever to their sounds, either with a vowel before or after them. Suppose, that after having learned the alphabet, a child was to read the words

Here is some apple-pye.
He would pronounce the letters thus:
Acheare ies esoeme apepeele pewie.

With this pronunciation the child would never decipher these simple words. It will be answered, perhaps, that no child is expected to read as soon as he has learnt his alphabet: a long initiation of monosyllabic, dissyllabic, trissyllabic, and polysyllabic words is previously to be submitted to; nor, after this inauguration, are the novices capable of performing with propriety the ceremony of reading whole words and sentences. By a different method of teaching, all this waste of labour and of time, all this confusion of rules and exceptions, and all the consequent confusion in the understanding of the pupil, may be avoided.

In teaching a child to read, every letter should have a precise single sound annexed to its figure; this should never vary. Where two consonants are joined together, so as to have but one sound, as ph, sh, &c. the two letters should be coupled together by a distinct invariable mark. Letters that are silent should be marked in such a manner as to point out to the child that they are not to be sounded. Upon these simple rules our method of teaching to read has been founded. The signs or marks, by which these distinctions are to be effected, are arbitrary, and may be varied as the teacher chooses; the addition of a single point above or below the common letters is employed to distinguish the different sounds that are given to the same letter, and a mark underneath such letters as are to be omitted, is the only apparatus necessary. These marks were employed by the author in 1776, before he had seen Sheridan's, or any similar dictionary; he has found that they do not confuse children as much as figures, because when dots are used to distinguish sounds, there is only a change of place, and no change of form: but any person that chooses it, may substitute figures instead of dots. It should, however, be remembered, that children must learn to distinguish the figures before they can be useful in discriminating the words.

All these sounds, and each of the characters which denote them, should be distinctly known by a child before we begin to teach him to read. And here at the first step we must entreat the teacher to have patience; to fix firmly in her mind, we say her mind, because we address ourselves to mothers; that it is immaterial whether a child learns this alphabet in six weeks or in six months; at all events, let it not be inculcated with restraint, or made tiresome, lest it should retard the whole future progress of the pupil. We do not mean to recommend the custom of teaching in play, but surely a cheerful countenance is not incompatible with application.

The three sounds of the letter (a) should first be taught; they may be learned by the dullest child in a week, if the letters are shown to him for a minute or two, twice a day. Proper moments should be chosen when the child is not intent upon any thing else; when other children have appeared to be amused with reading; when the pupil himself appears anxious to be instructed. As soon as he is acquainted with the sounds of (a) and with their distinguishing marks, each of these sounds should be formed into syllables, with each of the consonants; but we should never name the consonants by their usual names; if it be required to point them out by sounds, let them resemble the real sounds or powers of the consonants; but in fact it will never be necessary to name the consonants separately, till their powers, in combination with the different vowels, be distinctly acquired. It will then be time enough to teach the common names of the letters. To a person unacquainted with the principles upon which this mode of teaching is founded, it must appear strange, that a child should be able to read before he knows the names of his letters; but it has been ascertained, that the names of the letters are an incumbrance in teaching a child to read.

In the quotation from Mrs. Barbauld, at the bottom of the alphabetical tables, there is a stroke between the letters b and r in February, and between t and h, in there, to show that these letters are to be sounded together, so as to make one sound. The same is to be observed as to (ng) in the word long, and also as to the syllable ing, which, in the table No. 4, column 4, is directed to be taught as one sound. The mark (.) of obliteration, is put under (y) in the word days, under e final in there, and also under one of the l's and the (w) in yellow, to show that these letters are not to be pronounced. The exceptions to this scheme of articulation are very few; such as occur, are marked, with the number employed in Walker's dictionary, to denote the exception, to which excellent work, the teacher will, of course, refer.

Parents, at the first sight of this new alphabet, will perhaps tremble lest they should be obliged to learn the whole of it before they begin to teach their children: but they may calm their apprehensions, for they need only point out the letters in succession to the child, and sound them as they are sounded in the words annexed to the letters in the table, and the child will soon, by repetition, render the marks of the respective letters familiar to the teacher. We have never found any body complain of difficulty, who has gone on from letter to letter along with the child who was taught.

As soon as our pupil knows the different sounds of (a) combined in succession with all the consonants, we may teach him the rest of the vowels joined with all the consonants, which will be a short and easy work. Our readers need not be alarmed at the apparent slowness of this method: six months, at the rate of four or five minutes each day, will render all these combinations perfectly familiar. One of Mrs. Barbauld's lessons for young children, carefully marked in the same manner as the alphabet, should, when they are well acquainted with the sounds of each of the vowels with each of the consonants, be put into our pupil's hands.[7]

The sound of three or four letters together, will immediately become familiar to him; and when any of the less common sounds of the vowels, such as are contained in the second table, and the terminating sounds, tion, ly, &c. occur, they should be read to the child, and should be added to what he has got by rote from time to time. When all these marks and their corresponding sounds are learnt, the primer should be abandoned, and from that time the child will be able to read slowly the most difficult words in the language. We must observe, that the mark of obliteration is of the greatest service; it is a clue to the whole labyrinth of intricate and uncouth orthography. The word though, by the obliteration of three letters, may be as easily read as the or that.

It should be observed that all people, before they can read fluently, have acquired a knowledge of the general appearance of most of the words in the language, independently of the syllables of which they are composed. Seven children in the author's family were taught to read in this manner, and three in the common method; the difference of time, labour, and sorrow, between the two modes of learning, appeared so clearly, that we can speak with confidence upon the subject. We think that nine-tenths of the labour and disgust of learning to read, may be saved by this method; and that instead of frowns and tears, the usual harbingers of learning, cheerfulness and smiles may initiate willing pupils in the most difficult of all human attainments.

A and H, at four and five years old, after they had learned the alphabet, without having ever combined the letters into syllables, were set to read one of Mrs. Barbauld's little books. After being employed two or three minutes every day, for a fortnight, in making out the words of this book, a paper with a few raisins well concealed in its folds, was given to each of them, with these words printed on the outside of it, marked according to our alphabet:

"Open this, and eat what you find in it."

In twenty minutes, they read it distinctly without any assistance.

The step from reading with these marks, to reading without them, will be found very easy. Nothing more is necessary, than to give children the same books, without marks, which they can read fluently with them.

Spelling comes next to reading. New trials for the temper; new perils for the understanding; positive rules and arbitrary exceptions; endless examples and contradictions; till at length, out of all patience with the stupid docility of his pupil, the tutor perceives the absolute necessity of making him get by heart, with all convenient speed, every word in the language. The formidable columns in dread succession arise a host of foes; two columns a day, at least, may be conquered. Months and years are devoted to the undertaking; but after going through a whole spelling-book, perhaps a whole dictionary, till we come triumphantly to spell Zeugma, we have forgotten to spell Abbot, and we must begin again with Abasement. Merely the learning to spell so many unconnected words, without any assistance from reason or analogy, is nothing, compared with the difficulty of learning the explanation of them by rote, and the still greater difficulty of understanding the meaning of the explanation. When a child has got by rote,

"Midnight, the depth of night;"
"Metaphysics, the science which treats of immaterial
beings, and of forms in general abstracted from matter;"

has he acquired any distinct ideas, either of midnight or of metaphysics? If a boy had eaten rice pudding, till he fancied himself tolerably well acquainted with rice, would he find his knowledge much improved, by learning from his spelling-book, the words

"Rice, a foreign esculent grain?"

Yet we are surprised to discover, that men have so few accurate ideas, and that so many learned disputes originate in a confused or improper use of words.

"All this is very true," says a candid schoolmaster; "we see the evil, but we cannot new-model the language, or write a perfect philosophical dictionary; and, in the mean time, we are bound to teach children to spell, which we do with the less reluctance, because, though we allow that it is an arduous task, we have found from experience, that it can be accomplished, and that the understandings of many of our pupils, survive all the perils to which you think them exposed during the operation."

The understandings may, and do, survive the operation; but why should they be put in unnecessary danger? and why should we early disgust children with literature, by the pain and difficulty their first lessons? We are convinced, that the business of learning to spell, is made much more laborious to children than it need to be: it may be useful to give them five or six words every day to learn by heart, but more only loads their memory; and we should, at first, select words of which they know the meaning, and which occur most frequently in reading or conversation. The alphabetical list of words in a spelling-book, contains many which are not in common use, and the pupil forgets these as fast as he learns them. We have found it entertaining to children, to ask them to spell any short sentence as it has been accidentally spoken. "Put this book on that table." Ask a child how he would spell these words, if he were obliged to write them down, and you introduce into his mind the idea that he must learn to spell, before he can make his words and thoughts understood in writing. It is a good way to make children write down a few words of their own selection every day, and correct the spelling; and also after they have been reading, whilst the words are yet fresh in their memory, we may ask them to spell some of the words which they have just seen. By these means, and by repeating, at different times in the day, those words which are most frequently wanted, his vocabulary will be pretty well stocked without its having cost him many tears. We should observe that children learn to spell more by the eye than by the ear, and that the more they read and write, the more likely they will be to remember the combination of letters in words which they have continually before their eyes, or which they feel it necessary to represent to others. When young people begin to write, they first feel the use of spelling, and it is then that they will learn it with most ease and precision. Then the greatest care should be taken to look over their writing, and to make them correct every word in which they have made a mistake; because, bad habits of spelling, once contracted, can scarcely be cured: the understanding has nothing to do with the business, and when the memory is puzzled between the rules of spelling right, and the habits of spelling wrong, it becomes a misfortune to the pupil to write even a common letter. The shame which is annexed to bad spelling, excites young people's attention, as soon as they are able to understand, that it is considered as a mark of ignorance and ill breeding. We have often observed, that children listen with anxiety to the remarks that are made upon this subject in their presence, especially when the letters or notes of grown up people, are criticised.

Some time ago, a lady, who was reading a newspaper, met with the story of an ignorant magistrate, who gave for his toast, at a public dinner, the two K's, for the King and Constitution. "How very much ashamed the man must have felt, when all the people laughed at him for his mistake! they must all have seen that he did not know how to spell; and what a disgrace for a magistrate too!" said a boy who heard the anecdote. It made a serious impression upon him. A few months afterwards, he was employed by his father in an occupation which was extremely agreeable to him, but in which he continually felt the necessity of spelling correctly. He was employed to send messages by a telegraph; these messages he was obliged to write down hastily, in little journals kept for the purpose; and as these were seen by several people, when the business of the day came to be reviewed, the boy had a considerable motive for orthographical exactness. He became extremely desirous to teach himself, and consequently his success was from that moment certain. As to the rest, we refer to Lady Carlisle's comprehensive maxim, "Spell well if you can."

It is undoubtedly of consequence, to teach the rudiments of literary education early, to get over the first difficulties of reading, writing, and spelling; but much of the anxiety and bustle, and labour of teaching these things, may be advantageously spared. If more attention were turned to the general cultivation of the understanding, and if more pains were taken to make literature agreeable to children, there would be found less difficulty to excite them to mental exertion, or to induce the habits of persevering application.

When we speak of rendering literature agreeable to children, and of the danger of associating pain with the sight of a book, or with the sound of the word task, we should at the same time avoid the errour of those who, in their first lessons, accustom their pupils to so much amusement, that they cannot help afterwards feeling disgusted with the sobriety of instruction. It has been the fashion of late to attempt teaching every thing to children in play, and ingenious people have contrived to insinuate much useful knowledge without betraying the design to instruct; but this system cannot be pursued beyond certain bounds without many inconveniences. The habit of being amused not only increases the desire for amusement, but it lessens even the relish for pleasure; so that the mind becomes passive and indolent, and a course of perpetually increasing stimulus is necessary to awaken attention. When dissipated habits are required, the pupil loses power over his own mind, and, instead of vigorous voluntary exertion, which he should be able to command, he shows that wayward imbecility, which can think successfully only by fits and starts: this paralytic state of mind has been found to be one of the greatest calamities attendant on what is called genius; and injudicious education creates or increases this disease. Let us not therefore humour children in this capricious temper, especially if they have quick abilities: let us give rewards proportioned to their exertions with uniform justice, but let us not grant bounties in education, which, however they may appear to succeed in effecting partial and temporary purposes, are not calculated to ensure any consequences permanently beneficial. The truth is, that useful knowledge cannot be obtained without labour; that attention long continued is laborious, but that without this labour nothing excellent can be accomplished. Excite a child to attend in earnest for a short time, his mind will be less fatigued, and his understanding more improved, than if he had exerted but half the energy twice as long: the degree of pain which he may have felt will be amply and properly compensated by his success; this will not be an arbitrary, variable reward, but one within his own power, and that can be ascertained by his own feelings. Here is no deceit practised, no illusion; the same course of conduct may be regularly pursued through the whole of his education, and his confidence in his tutor will progressively increase. On the contrary, if, to entice him to enter the paths of knowledge, we strew them with flowers, how will he feel when he must force his way through thorns and briars!

There is a material difference between teaching children in play, and making learning a task; in the one case we associate factitious pleasure, in the other factitious pain, with the object: both produce pernicious effects upon the temper, and retard the natural progress of the understanding. The advocates in favour of "scholastic badinage" have urged, that it excites an interest in the minds of children similar to that which makes them endure a considerable degree of labour in the pursuit of their amusements. Children, it is said, work hard at play, therefore we should let them play at work. Would not this produce effects the very reverse of what we desire? The whole question must at last depend upon the meaning of the word play: if by play be meant every thing that is not usually called a task, then undoubtedly much may be learned at play: if, on the contrary, we mean by the expression to describe that state of fidgeting idleness, or of boisterous activity, in which the intellectual powers are torpid, or stunned with unmeaning noise, the assertion contradicts itself. At play so defined, children can learn nothing but bodily activity; it is certainly true, that when children are interested about any thing, whether it be about what we call a trifle, or a matter of consequence, they will exert themselves in order to succeed; but from the moment the attention is fixed, no matter on what, children are no longer at idle play, they are at active work.

S——, a little boy of nine years old, was standing without any book in his hand, and seemingly idle; he was amusing himself with looking at what he called a rainbow upon the floor; he begged his sister M——to look at it; then he said he wondered what could make it; how it came there. The sun shone bright through the window; the boy moved several things in the room, so as to place them sometimes between the light and the colours which he saw upon the floor, and sometimes in a corner of the room where the sun did not shine. As he moved the things, he said, "This is not it;" "nor this;" "this has'n't any thing to do with it." At last he found, that when he moved a tumbler of water out of the place where it stood, his rainbow vanished. Some violets were in the tumbler; S—— thought they might be the cause of the colours which he saw upon the floor, or, as he expressed it, "Perhaps these may be the thing." He took the violets out of the water; the colours remained upon the floor. He then thought that "it might be the water." He emptied the glass; the colours remained, but they were fainter. S—— immediately observed, that it was the water and glass together that made the rainbow. "But," said he, "there is no glass in the sky, yet there is a rainbow, so that I think the water alone would do, if we could but hold it together without the glass. Oh I know how I can manage." He poured the water slowly out of the tumbler into a basin, which he placed where the sun shone, and he saw the colours on the floor twinkling behind the water as it fell: this delighted him much; but he asked why it would not do when the sun did not shine. The sun went behind a cloud whilst he was trying his experiments: "There was light," said he, "though there was no sunshine." He then said he thought that the different thickness of the glass was the cause of the variety of colours: afterwards he said he thought that the clearness or muddiness of the different drops of water was the cause of the different colours.

A rigid preceptor, who thinks that every boy must be idle who has not a Latin book constantly in his hand, would perhaps have reprimanded S—— for wasting his time at play, and would have summoned him from his rainbow to his task; but it is very obvious to any person free from prejudices, that this child was not idle whilst he was meditating upon the rainbow on the floor; his attention was fixed; he was reasoning; he was trying experiments. We may call this play if we please, and we may say that Descartes was at play, when he first verified Antonio de Dominis bishop of Spalatro's treatise of the rainbow, by an experiment with a glass Globe:[8] and we may say that Buffon was idle, when his pleased attention was first caught with a landscape of green shadows, when one evening at sunset he first observed that the shadows of trees, which fell upon a white wall, were green. He was first delighted with the exact representation of a green arbour, which seemed as if it had been newly painted on the wall. Certainly the boy with his rainbow on the floor was as much amused as the philosopher with his coloured shadows; and, however high sounding the name of Antonio de Dominis, bishop of Spalatro, it does not alter the business in the least; he could have exerted only his utmost attention upon the theory of the rainbow, and the child did the same. We do not mean to compare the powers of reasoning, or the abilities of the child and the philosopher; we would only show that the same species of attention was exerted by both.

To fix the attention of children, or, in other words, to interest them about those subjects to which we wish them to apply, must be our first object in the early cultivation of the understanding. This we shall not find a difficult undertaking if we have no false associations, no painful recollections to contend with. We can connect any species of knowledge with those occupations which are immediately agreeable to young people: for instance, if a child is building a house, we may take that opportunity to teach him how bricks are made, how the arches over doors and windows are made, the nature of the keystone and butments of an arch, the manner in which all the different parts of the roof of a house are put together, &c.; whilst he is learning all this he is eagerly and seriously attentive, and we educate his understanding in the best possible method. But if, mistaking the application of the principle, that literature should be made agreeable to children, we should entice a child to learn his letters by a promise of a gilt coach, or by telling him that he would be the cleverest boy in the world if he could but learn the letter A, we use false and foolish motives; we may possibly, by such means, effect the immediate purpose, but we shall assuredly have reason to repent of such imprudent deceit. If the child reasons at all, he will be content after his first lesson with being "the cleverest boy in the world," and he will not, on a future occasion, hazard his fame, having much to lose, and nothing to gain; besides, he is now master of a gilt coach, and some new and larger reward must be proffered to excite his industry. Besides the disadvantage of early exhausting our stock of incitements, it is dangerous in teaching to humour pupils with a variety of objects by way of relieving their attention. The pleasure of thinking, and much of the profit, must frequently depend upon our preserving the greatest possible connection between our ideas. Those who allow themselves to start from one object to another, acquire such dissipated habits of mind, that they cannot, without extreme difficulty and reluctance, follow any connected train of thought. You cannot teach those who will not follow the chain of your reasons; upon the connection of our ideas, useful memory and reasoning must depend. We will give you an instance: arithmetic is one of the first things that we attempt to teach children. In the following dialogue, which passed between a boy of five years old and his father, we may observe that, till the child followed his father's train of ideas, he could not be taught.

Father. S——, how many can you take from one?

S——. None.

Father. None! Think; can you take nothing from one?

S——. None, except that one.

Father. Except! Then you can take one from one?

S——. Yes, that one.

Father. How many then can you take from one?

S——. One.

Father. Very true; but now, can you take two from one?

S——. Yes, if they were figures I could, with a rubber-out. (This child had frequently sums written for him with a black lead pencil, and he used to rub out his figures when they were wrong with Indian rubber, which he had heard called rubber-out.)

Father. Yes, you could; but now we will not talk of figures, we will talk of things. There may be one horse or two horses, or one man or two men.

S——. Yes, or one coat or two coats.

Father. Yes, or one thing or two things, no matter what they are. Now, could you take two things from one thing?

S——. Yes, if there were three things I could take away two things, and leave one.

His Father took up a cake from the tea-table.

Father. Could I take two cakes from this one cake?

S——. You could take two pieces.

His Father divided the cake into halves, and held up each half so that the child might distinctly see them.

Father. What would you call these two pieces?

S——. Two cakes.

Father. No, not two cakes.

S——. Two biscuits.

Father. Holding up a whole biscuit: What is this?

S——. A thing to eat.

Father. Yes, but what would you call it?

S——. A biscuit.

His Father broke it into halves, and showed one half.

Father. What would you call this?

S——. was silent, and his sister was applied to, who answered, "Half a biscuit."

Father. Very well; that's all at present.

The father prudently stopped here, that he might not confuse his pupil's understanding. Those only who have attempted to teach children can conceive how extremely difficult it is to fix their attention, or to make them seize the connection of ideas, which it appears to us almost impossible to miss. Children are well occupied in examining external objects, but they must also attend to words as well as things. One of the great difficulties in early instruction arises from the want of words: the pupil very often has acquired the necessary ideas, but they are not associated in his mind with the words which his tutor uses; these words are then to him mere sounds, which suggest no correspondent thoughts. Words, as M. Condillac well observes,[9] are essential to our acquisition of knowledge; they are the medium through which one set of beings can convey the result of their experiments and observations to another; they are, in all mental processes, the algebraic signs which assist us in solving the most difficult problems. What agony does a foreigner, knowing himself to be a man of sense, appear to suffer, when, for want of language, he cannot in conversation communicate his knowledge, explain his reasons, enforce his arguments, or make his wit intelligible? In vain he has recourse to the language of action. The language of action, or, as Bacon calls it, of "transitory hieroglyphic," is expressive, but inadequate. As new ideas are collected in the mind, new signs are wanted, and the progress of the understanding would be early and fatally impeded by the want of language. M. de la Condamine tells us that there is a nation who have no sign to express the number three but this word, poellartarrorincourac. These people having begun, as Condillac observes, in such an incommodious manner, it is not surprising that they have not advanced further in their knowledge of arithmetic: they have got no further than the number three; their knowledge of arithmetic stops for ever at poellartarrorincourac. But even this cumbersome sign is better than none. Those who have the misfortune to be born deaf and dumb, continue for ever in intellectual imbecility. There is an account in the Memoires de l'Academie Royale, p. xxii-xxiii, 1703, of a young man born deaf and dumb,[10] who recovered his hearing at the age of four-and-twenty, and who, after employing himself in repeating low to himself the words which he heard others pronounce, at length broke silence in company, and declared that he could talk. His conversation was but imperfect; he was examined by several able theologians, who chiefly questioned him on his ideas of God, the soul, and the morality or immorality of actions. It appeared that he had not thought upon any of these subjects; he did not distinctly know what was meant by death, and he never thought of it. He seemed to pass a merely animal life, occupied with sensible, present objects, and with the few ideas which he received by his sense of sight; nor did he seem to have gained as much knowledge as he might have done, by the comparison of these ideas; yet it is said that he did not appear naturally deficient in understanding.

Peter, the wild boy, who is mentioned in Lord Monboddo's Origin of Language,[11] had all his senses in remarkable perfection. He lived at a farm house within half a mile of us in Hertfordshire for some years, and we had frequent opportunities of trying experiments upon him. He could articulate imperfectly a few words, in particular, King George, which words he always accompanied with an imitation of the bells, which rang at the coronation of George the Second; he could in a rude manner imitate two or three common tunes, but without words. Though his head, as Mr. Wedgewood and many others had remarked, resembled that of Socrates, he was an idiot: he had acquired a few automatic habits of rationality and industry, but he could never be made to work at any continued occupation: he would shut the door of the farm-yard five hundred times a day, but he would not reap or make hay. Drawing water from a neighbouring river was the only domestic business which he regularly pursued. In 1779 we visited him, and tried the following experiment. He was attended to the river by a person who emptied his buckets repeatedly after Peter had repeatedly filled them. A shilling was put before his face into one of the buckets when it was empty; he took no notice of it, but filled it with water and carried it homeward: his buckets were taken from him before he reached the house and emptied on the ground; the shilling, which had fallen out, was again shown to him, and put into the bucket. Peter returned to the river again, filled his bucket and went home; and when the bucket was emptied by the maid at the house where he lived, he took the shilling and laid it in a place where he was accustomed to deposit the presents that were made to him by curious strangers, and whence the farmer's wife collected the price of his daily exhibition. It appeared that this savage could not be taught to reason for want of language.

Rousseau declaims with eloquence, and often with justice, against what he calls a knowledge of words. Words without correspondent ideas, are worse than useless; they are counterfeit coin, which imposes upon the ignorant and unwary; but words, which really represent ideas, are not only of current use, but of sterling value; they not only show our present store, but they increase our wealth, by keeping it in continual circulation; both the principal and the interest increase together. The importance of signs and words, in our reasonings, has been eloquently explained, since the time of Condillac, by Stewart. We must use the ideas of these excellent writers, because they are just and applicable to the art of education; but whilst we use, it is with proper acknowledgments that we borrow, what we shall never be able to return.

It is a nice and difficult thing in education, to proportion a child's vocabulary exactly to his knowledge, dispositions, or conformation; our management must vary; some will acquire words too quickly, others too slowly. A child who has great facility in pronouncing sounds, will, for that reason, quickly acquire a number of words, whilst those whose organs of speech are not so happily formed, will from that cause alone, be ready in forming a copious vocabulary. Children who have many companions, or who live with people who converse a great deal, have more motive, both from sympathy and emulation, to acquire a variety of words, than those who live with silent people, and who have few companions of their own age. All these circumstances should be considered by parents, before they form their judgment of a child's capacity from his volubility or his taciturnity. Volubility can easily be checked by simply ceasing to attend to it, and taciturnity may be vanquished by the encouragements of praise and affection: we should neither be alarmed at one disposition nor at the other, but steadily pursue the system of conduct which will be most advantageous to both. When a prattling, vivacious child, pours forth a multiplicity of words without understanding their meaning, we may sometimes beg to have an explanation of a few of them, and the child will then be obliged to think, which will prevent him from talking nonsense another time. When a thoughtful boy, who is in the habit of observing every object he sees, is at a loss for words to express his ideas, his countenance usually shows to those who can read the countenance of children, that he is not stupid; therefore, we need not urge him to talk, but assist him judiciously with words "in his utmost need:" at the same time we should observe carefully, whether he grows lazy when we assist him; if his stock of words does not increase in proportion to the assistance we give, we should then stimulate him to exertion, or else he will become habitually indolent in expressing his ideas; though he may think in a language of his own, he will not be able to understand our language when we attempt to teach him: this would be a source of daily misery to both parties.

When children begin to read, they seem suddenly to acquire a great variety of words: we should carefully examine whether they annex the proper meaning to these which are so rapidly collected. Instead of giving them lessons and tasks to get by rote, we should cautiously watch over every new phrase and every new word which they learn from books. There are but few books so written that young children can comprehend a single sentence in them without much explanation. It is tiresome to those who hear them read to explain every word; it is not only tiresome, but difficult; besides, the progress of the pupil seems to be retarded; the grand business of reading, of getting through the book, is impeded; and the tutor, more impatient than his pupil, says, "Read on, I cannot stop to explain that to you now. You will understand the meaning of the sentence if you will read to the end of the page. You have not read three lines this half hour; we shall never get on at this rate."

A certain dame at a country school, who had never been able to compass the word Nebuchadnezzar, used to desire her pupils to "call it Nazareth, and let it pass."

If they be obliged to pass over words without comprehending them in books, they will probably do the same in conversation; and the difficulty of teaching such pupils, and of understanding what they say, will be equally increased. At the hazard of being tedious, we must dwell a little longer upon this subject, because much of the future capacity of children seems to depend upon the manner in which they first acquire language. If their language be confused, so will be their thoughts; and they will not be able to reason, to invent, or to write, with more precision and accuracy than they speak. The first words that children learn are the names of things; these are easily associated with the objects themselves, and there is little danger of mistake or confusion. We will not enter into the grammatical dispute concerning the right of precedency, amongst pronoun substantives and verbs; we do not know which came first into the mind of man; perhaps, in different minds, and in different circumstances, the precedency must have varied; but this seems to be of little consequence; children see actions performed, and they act themselves; when they want to express their remembrance of these actions, they make use of the sort of words which we call verbs. Let these words be strictly associated with the ideas which they mean to express, and no matter whether children know any thing about the disputes of grammarians, they will understand rational grammar in due time, simply by reflecting upon their own minds. This we shall explain more fully when we speak hereafter of grammar; we just mention the subject here, to warn preceptors against puzzling their pupils too early with grammatical subtleties.

If any person unused to mechanics was to read Dr. Desagulier's description of the manner in which a man walks, the number of a-b-c's, and the travels of the centre of gravity, it would so amaze and confound him, that he would scarcely believe he could ever again perform such a tremendous operation as that of walking. Children, if they were early to hear grammarians talk of the parts of speech, and of syntax, would conclude, that to speak must be one of the most difficult arts in the world; but children, who are not usually so unfortunate as to have grammarians for their preceptors, when they first begin to speak, acquire language, without being aware of the difficulties which would appear so formidable in theory. A child points to, or touches, the table, and when the word table is repeated, at the same instant he learns the name of the thing. The facility with which a number of names are thus learned in infancy is surprising; but we must not imagine that the child, in learning these names, has acquired much knowledge; he has prepared himself to be taught, but he has not yet learnt any thing accurately. When a child sees a guinea and a shilling, and smiling says, "That's a guinea, mama! and that's a shilling!" the mother is pleased and surprised by her son's intelligence, and she gives him credit for more than he really possesses. We have associated with the words guinea and shilling a number of ideas, and when we hear the same words pronounced by a young child, we perhaps have some confused belief that he has acquired the same ideas that we have; hence we are pleased with the mere sound of words of high import from infantine lips.

Children who are delighted in their turn by the expression of pleasure in the countenance of others, repeat the things which they perceive have pleased; and thus their education is begun by those who first smile upon them, and listen to them when they attempt to speak. They who applaud children for knowing the names of things, induce them quickly to learn a number of names by rote; as long as they learn the names of external objects only, which they can see, and smell, and touch, all is well; the names will convey distinct ideas of certain perceptions. A child who learns the name of a taste, or of a colour, who learns that the taste of sugar is called sweet, and that the colour of a red rose is called red, has learned distinct words to express certain perceptions: and we can at any future time recall to his mind the memory of those perceptions by means of their names, and he understands us as well as the most learned philosopher. But, suppose that a boy had learned only the name of gold; that when different metals were shown to him, he could put his finger upon gold, and say, "That is gold;" yet this boy does not know all the properties of gold; he does not know in what it differs from other metals; to what uses it is applied in arts, manufactures, and commerce; the name of gold, in his mind, represents nothing more than a substance of a bright yellow colour, upon which people, he does not precisely know why, set a great value. Now, it is very possible, that a child might, on the contrary, learn all the properties, and the various uses of gold, without having learned its name; his ideas of this metal would be perfectly distinct; but whenever he wished to speak of gold, he would be obliged to use a vast deal of circumlocution to make himself understood; and if he were to enumerate all the properties of the metal every time he wanted to recal the general idea, his conversation would be intolerably tedious to others, and to himself this useless repetition must be extremely laborious. He would certainly be glad to learn that single word gold, which would save him so much trouble; his understanding would appear suddenly to have improved, simply from his having acquired a proper sign to represent his ideas. The boy who had learnt the name, without knowing any of the properties of gold, would also appear comparatively ignorant, as soon as it is discovered that he has few ideas annexed to the word. It is, perhaps, for this reason, that some children seem suddenly to shine out with knowledge, which no one suspected they possessed; whilst others, who had appeared to be very quick and clever, come to a dead stop in their education, and appear to be blighted by some unknown cause. The children who suddenly shine out, are those who had acquired a number of ideas, and who, the moment they acquire proper words, can communicate their thoughts to others. Those children who suddenly seem to lose their superiority, are those who had acquired a variety of words, but who had not annexed ideas to them. When their ignorance is detected, we not only despair of them, but they are apt to despair of themselves; they see their companions get before them, and they do not exactly perceive the cause of their sudden incapacity. Where we speak of sensible, visible, tangible objects, we can easily detect and remedy a child's ignorance. It is easy to discover whether he has or has not a complete notion of such a substance as gold; we can enumerate its properties, and readily point out in what his definition is defective. The substance can be easily produced for examination; most of its properties are obvious to the senses; we have nothing to do but to show them to the child, and to associate with each property its usual name; here there can be no danger of puzzling his understanding; but when we come to the explanation of words which do not represent external objects, we shall find the affair more difficult. We can make children understand the meaning of those words which are the names of simple feelings of the mind, such as surprise, joy, grief, pity; because we can either put our pupils in situations where they actually feel these sensations, and then we may associate the name with the feelings; or we may, by the example of other people, who actually suffer pain or enjoy pleasure, point out what we mean by the words joy and grief. But how shall we explain to our young pupils, a number of words which represent neither existing substances nor simple feelings, when we can neither recur to experiment nor to sympathy for assistance? How shall we explain, for instance, the words virtue, justice, benevolence, beauty, taste, &c.? To analyze our own ideas of these, is no easy task; to explain the process to a young child, is scarcely possible. Call upon any man, who has read and reflected, for a definition of virtue, the whole "theory of moral sentiments" rises, perhaps, to his view at once, in all its elegance; the paradoxical acumen of Mandeville, the perspicuous reasoning of Hume, the accurate metaphysics of Condillac, the persuasive eloquence of Stewart; all the various doctrines that have been supported concerning the foundation of morals, such as the fitness of things, the moral sense, the beauty of truth, utility, sympathy, common sense; all that has been said by ancient and modern philosophers, is recalled in transient perplexing succession to his memory. If such be the state of mind of the man who is to define, what must be the condition of the child who is to understand the definition? All that a prudent person will attempt, is to give instances of different virtues; but even these, it will be difficult properly to select for a child. General terms, whether in morals or in natural philosophy, should, we apprehend, be as much as possible avoided in early education. Some people may imagine that children have improved in virtue and wisdom, when they can talk fluently of justice, and charity, and humanity; when they can read with a good emphasis any didactic compositions in verse or prose. But let any person of sober, common sense, be allowed to cross-examine these proficients, and the pretended extent of their knowledge will shrink into a narrow compass; nor will their virtues, which have never seen service, be ready for action.

General terms are, as it were, but the indorsements upon the bundles of our ideas; they are useful to those who have collected a number of ideas, but utterly useless to those who have no collections ready for classification: nor should we be in a hurry to tie up the bundles, till we are sure that the collection is tolerably complete; the trouble, the difficulty, the shame of untying them late in life, is felt even by superior minds. "Sir," said Dr. Johnson, "I don't like to have any of my opinions attacked. I have made up my faggot, and if you draw out one you weaken the whole bundle."

Preceptors sometimes explain general terms and abstract notions vaguely to their pupils, simply because they are ashamed to make that answer which every sensible person must frequently make to a child's inquiries, "I don't know."[12] Surely it is much better to say at once, "I cannot explain this to you," than to attempt an imperfect or sophistical reply. Fortunately for us, children, if they are not forced to attend to studies for which they have no taste, will not trouble us much with moral and metaphysical questions; their attention will be fully employed upon external objects; intent upon experiments, they will not be very inquisitive about theories. Let us then take care that their simple ideas be accurate, and when these are compounded, their complex notions, their principles, opinions, and tastes, will necessarily be just; their language will then be as accurate as their ideas are distinct; and hence they will be enabled to reason with precision, and to invent with facility. We may observe, that the great difficulty in reasoning is to fix steadily upon our terms; ideas can be readily compared, when the words by which we express them are defined; as in arithmetic and algebra, we can easily solve any problem, when we have precise signs for all the numbers and quantities which are to be considered.

It is not from idleness, it is not from stupidity, it is not from obstinacy, that children frequently show an indisposition to listen to those who attempt to explain things to them. The exertion of attention, which is frequently required from them, is too great for the patience of childhood: the words that are used are so inaccurate in their signification, that they convey to the mind sometimes one idea and sometimes another; we might as well require of them to cast up a sum right whilst we rubbed out and changed the figures every instant, as expect that they should seize a combination of ideas presented to them in variable words. Whoever expects to command the attention of an intelligent child, must be extremely careful in the use of words. If the pupil be paid for the labour of listening by the pleasure of understanding what is said, he will attend, whether it be to his playfellow, or to his tutor, to conversation, or to books. But if he has by fatal experience discovered, that, let him listen ever so intently, he cannot understand, he will spare himself the trouble of fruitless exertion; and, though he may put on a face of attention, his thoughts will wander far from his tutor and his tasks.

"It is impossible to fix the attention of children," exclaims the tutor; "when this boy attends he can do any thing, but he will not attend for a single instant."

Alas! it is in vain to say he will not attend; he cannot.

[7] Some of these lessons, and others by the authors, will shortly be printed, and marked according to this method.

[8] See Priestley's History of Vision, vol. i. p. 51.

[9] "Art de Penser."

[10] See Condillac's Art de Penser. In the chapter "on the use of signs," this young man is mentioned.

[11] Vol. II.

[12] Rousseau.

CHAPTER III.

ON ATTENTION.

Pere Bourgeois, one of the missionaries to China, attempted to preach a Chinese sermon to the Chinese. His own account of the business is the best we can give.

"They told me Chou signifies a book, so that I thought whenever the word Chou was pronounced, a book was the subject of discourse; not at all. Chou, the next time I heard it, I found signified a tree. Now I was to recollect Chou was a book, and a tree; but this amounted to nothing. Chou I found also expressed great heats. Chou is to relate. Chou is the Aurora. Chou means to be accustomed. Chou expresses the loss of a wager, &c. I should never have done were I to enumerate all its meanings******.

"I recited my sermon at least fifty times to my servant before I spoke it in public; and yet I am told, though he continually corrected me, that of the ten parts of the sermon (as the Chinese express themselves) they hardly understood three. Fortunately the Chinese are wonderfully patient."

Children are sometimes in the condition in which the Chinese found themselves at this learned missionary's sermon, and their patience deserves to be equally commended. The difficulty of understanding the Chinese Chou, strikes us immediately, and we sympathise with Pere Bourgeois's perplexity; yet, many words, which are in common use amongst us, may perhaps be as puzzling to children. Block (see Johnson's Dictionary) signifies a heavy piece of timber, a mass of matter. Block means the wood on which hats are formed. Block means the wood on which criminals are beheaded. Block is a sea-term for pulley. Block is an obstruction, a stop; and, finally, Block means a blockhead.

There are in our language, ten meanings for sweet, ten for open, twenty-two for upon, and sixty-three for to fall. Such are the defects of language! But, whatever they may be, we cannot hope immediately to see them reformed, because common consent, and universal custom, must combine to establish a new vocabulary. None but philosophers could invent, and none but philosophers would adopt, a philosophical language. The new philosophical language of chemistry was received at first with some reluctance, even by chemists, notwithstanding its obvious utility and elegance. Butter of antimony, and liver of sulphur, flowers of zinc, oil of vitriol, and spirit of sulphur by the bell, powder of algaroth, and salt of alembroth, may yet long retain their ancient titles amongst apothecaries. There does not exist in the mineral kingdom either butter or oil, or yet flowers; these treacherous names[13] are given to the most violent poisons, so that there is no analogy to guide the understanding or the memory: but Custom has a prescriptive right to talk nonsense. The barbarous enigmatical jargon of the ancient adepts continued for above a century to be the only chemical language of men of science, notwithstanding the prodigious labour to the memory, and confusion to the understanding, which it occasioned: they have but just now left off calling one of their vessels for distilling, a death's head, and another a helmet. Capricious analogy with difficulty yields to rational arrangement. If such has been the slow progress of a philosophical language amongst the learned, how can we expect to make a general, or even a partial reformation amongst the ignorant? And it may be asked, how can we in education attempt to teach in any but customary terms? There is no occasion to make any sudden or violent alteration in language; but a man who attempts to teach, will find it necessary to select his terms with care, to define them with accuracy, and to abide by them with steadiness; thus he will make a philosophical vocabulary for himself. Persons who want to puzzle and to deceive, always pursue a contrary practice; they use as great a variety of unmeaning, or of ambiguous words, as they possibly can.[14] That state juggler, Oliver Cromwell, excelled in this species of eloquence; his speeches are models in their kind. Count Cagliostro, and the Countess de la Motte, were not his superiors in the power of baffling the understanding. The ancient oracles, and the old books of judicial astrologers, and of alchymists, were contrived upon the same principles; in all these we are confounded by a multiplicity of words which convey a doubtful sense.

Children, who have not the habit of listening to words without understanding them, yawn and writhe with manifest symptoms of disgust, whenever they are compelled to hear sounds which convey no ideas to their minds. All supernumerary words should be avoided in cultivating the power of attention.

The common observation, that we can attend to but one thing at a time, should never be forgotten by those who expect to succeed in the art of teaching. In teaching new terms, or new ideas, we must not produce a number at once. It is prudent to consider, that the actual progress made in our business at one sitting is not of so much consequence, as the desire left in the pupil's mind to sit again. Now a child will be better pleased with himself, and with his tutor, if he acquire one distinct idea from a lesson, than if he retained a confused notion of twenty different things. Some people imagine, that as children appear averse to repetition, variety will amuse them. Variety, to a certain degree, certainly relieves the mind; but then the objects which are varied must not all be entirely new. Novelty and variety, joined, fatigue the mind. Either we remain passive at the show, or else we fatigue ourselves with ineffectual activity.

A few years ago, a gentleman[15] brought two Eskimaux to London—he wished to amuse, and at the same time to astonish, them with the great magnificence of the metropolis. For this purpose, after having equipped them like English gentlemen, he took them out one morning to walk through the streets of London. They walked for several hours in silence; they expressed neither pleasure nor admiration at any thing which they saw. When their walk was ended, they appeared uncommonly melancholy and stupified. As soon as they got home, they sat down with their elbows upon their knees, and hid their faces between their hands. The only words they could be brought to utter, were, "Too much smoke—too much noise—too much houses—too much men—too much every thing!"

Some people who attend public lectures upon natural philosophy, with the expectation of being much amused and instructed, go home with sensations similar to those of the poor Eskimaux; they feel that they have had too much of every thing. The lecturer has not time to explain his terms, or to repeat them till they are distinct in the memory of his audience.[16] To children, every mode of instruction must be hurtful which fatigues attention; therefore, a skilful preceptor will, as much as possible, avoid the manner of teaching, to which the public lecturer is in some degree compelled by his situation. A private preceptor, who undertakes the instruction of several pupils in the same family, will examine with care the different habits and tempers of his pupils; and he will have full leisure to adapt his instructions peculiarly to each.

There are some general observations which apply to all understandings; these we shall first enumerate, and we may afterwards examine what distinctions should be made for pupils of different tempers or dispositions.

Besides distinctness and accuracy in the language which we use, besides care to produce but few ideas or terms that are new in our first lessons, we must exercise attention only during very short periods. In the beginning of every science pupils have much laborious work; we should therefore allow them time; we should repress our own impatience when they appear to be slow in comprehending reasons, or in seizing analogies. We often expect, that those whom we are teaching should know some things intuitively, because these may have been so long known to us that we forget how we learned them. We may from habit learn to pass with extraordinary velocity from one idea to another. "Some often repeated processes of reasoning or invention," says Mr. Stewart, "may be carried on so quickly in the mind, that we may not be conscious of them ourselves." Yet we easily convince ourselves that this rapid facility of thought is purely the result of practice, by observing the comparatively slow progress of our understandings in subjects to which we have not been accustomed: the progress of the mind is there so slow, that we can count every step.

We are disposed to think that those must be naturally slow and stupid, who do not perceive the resemblances between objects which strike us, we say, at the first glance. But what we call the first glance is frequently the fiftieth: we have got the things completely by heart; all the parts are known to us, and we are at leisure to compare and judge. A reasonable preceptor will not expect from his pupils two efforts of attention at the same instant; he will not require them at once to learn terms by heart, and to compare the objects which those terms represent; he will repeat his terms till they are thoroughly fixed in the memory; he will repeat his reasoning till the chain of ideas is completely formed.

Repetition makes all operations easy; even the fatigue of thinking diminishes by habit. That we may not increase the labour of the mind unseasonably, we should watch for the moment when habit has made one lesson easy, and when we may go forward a new step. In teaching the children at the House of Industry at Munich to spin, Count Rumford wisely ordered that they should be made perfect in one motion before any other was shown to them: at first they were allowed only to move the wheel by the treadle with their feet; when, after sufficient practice, the foot became perfect in its lesson, the hands were set to work, and the children were allowed to begin to spin with coarse materials. It is said that these children made remarkable good spinners. Madame de Genlis applied the same principle in teaching Adela to play upon the harp.[17]

In the first attempts to learn any new bodily exercise, as fencing or dancing, persons are not certain what muscles they must use, and what may be left at rest; they generally employ those of which they have the most ready command, but these may not always be the muscles which are really wanted in the new operation. The simplest thing appears difficult, till, by practice, we have associated the various slight motions which ought to be combined. We feel, that from want of use, our motions are not obedient to our will, and to supply this defect, we exert more strength and activity than is requisite. "It does not require strength; you need not use so much force; you need not take so much pains;" we frequently say to those who are making the first painful awkward attempts at some simple operation. Can any thing appear more easy than knitting, when we look at the dexterous, rapid motions of an experienced practitioner? But let a gentleman take up a lady's knitting needles, and knitting appears to him, and to all the spectators, one of the most difficult and laborious operations imaginable. A lady who is learning to work with a tambour needle, puts her head down close to the tambour frame, the colour comes into her face, she strains her eyes, all her faculties are exerted, and perhaps she works at the rate of three links a minute. A week afterwards, probably, practice has made the work perfectly easy; the same lady goes rapidly on with her work; she can talk and laugh, and perhaps even think, whilst she works. She has now discovered that a number of the motions, and a great portion of that attention which she thought necessary to this mighty operation, may be advantageously spared.

In a similar manner, in the exercise of our minds upon subjects that are new to us, we generally exert more attention than is necessary or serviceable, and we consequently soon fatigue ourselves without any advantage. Children, to whom many subjects are new, are often fatigued by these overstrained and misplaced efforts. In these circumstances, a tutor should relieve the attention by introducing indifferent subjects of conversation; he can, by showing no anxiety himself, either in his manner or countenance, relieve his pupil from any apprehension of his displeasure, or of his contempt; he can represent that the object before them is not a matter of life and death; that if the child does not succeed in the first trials, he will not be disgraced in the opinion of any of his friends; that by perseverance he will certainly conquer the difficulty; that it is of little consequence whether he understands the thing in question to-day or to-morrow; these considerations will calm the over-anxious pupil's agitation, and, whether he succeed or not, he will not suffer such a degree of pain as to disgust him in his first attempts.

Besides the command which we, by this prudent management, obtain over the pupil's mind, we shall also prevent him from acquiring any of those awkward gestures and involuntary motions which are sometimes practised to relieve the pain of attention.

Dr. Darwin observes, that when we experience any disagreeable sensations, we endeavour to procure ourselves temporary relief by motions of those muscles and limbs which are most habitually obedient to our will. This observation extends to mental as well as to bodily pain; thus persons in violent grief wring their hands and convulse their countenances; those who are subject to the petty, but acute miseries of false shame, endeavour to relieve themselves by awkward gestures and continual motions. A plough-boy, when he is brought into the presence of those whom he thinks his superiors, endeavours to relieve himself from the uneasy sensations of false shame, by twirling his hat upon his fingers, and by various uncouth gestures. Men who think a great deal, sometimes acquire habitual awkward gestures, to relieve the pain of intense thought.

When attention first becomes irksome to children, they mitigate the mental pain by wrinkling their brows, or they fidget and put themselves into strange attitudes. These odd motions, which at first are voluntary, after they have been frequently associated with certain states of mind, constantly recur involuntarily with those feelings or ideas with which they have been connected. For instance, a boy, who has been used to buckle and unbuckle his shoe, when he repeats his lesson by rote, cannot repeat his lesson without performing this operation; it becomes a sort of artificial memory, which is necessary to prompt his recollective faculty. When children have a variety of tricks of this sort, they are of little consequence; but when they have acquired a few constant and habitual motions, whilst they think, or repeat, or listen, these should be attended to, and the habits should be broken, otherwise these young people will appear, when they grow up, awkward and ridiculous in their manners; and, what is worse, perhaps their thoughts and abilities will be too much in the power of external circumstances. Addison represents, with much humour, the case of a poor man who had the habit of twirling a bit of thread round his finger; the thread was accidentally broken, and the orator stood mute.

We once saw a gentleman get up to speak in a public assembly, provided with a paper of notes written in pencil: during the exordium of his speech, he thumbed his notes with incessant agitation; when he looked at the paper, he found that the words were totally obliterated; he was obliged to apologize to his audience; and, after much hesitation, sat down abashed. A father would be sorry to see his son in such a predicament.

To prevent children from acquiring such awkward tricks whilst they are thinking, we should in the first place take care not to make them attend for too long a time together, then the pain of attention will not be so violent as to compel them to use these strange modes of relief. Bodily exercise should immediately follow that entire state of rest, in which our pupils ought to keep themselves whilst they attend. The first symptoms of any awkward trick should be watched; they are easily prevented by early care from becoming habitual. If any such tricks have been acquired, and if the pupil cannot exert his attention in common, unless certain contortions are permitted, we should attempt the cure either by sudden slight bodily pain, or by a total suspension of all the employments with which these bad habits are associated. If a boy could not read without swinging his head like a pendulum, we should rather prohibit him from reading for some time, than suffer him to grow up with this ridiculous habit. But in conversation, whenever opportunities occur of telling him any thing in which he is particularly interested, we should refuse to gratify his curiosity, unless he keeps himself perfectly still. The excitement here would be sufficient to conquer the habit.

Whatever is connected with pain or pleasure commands our attention; but to make this general observation useful in education, we must examine what degrees of stimulus are necessary for different pupils, and in different circumstances. We have formerly observed,[18] that it is not prudent early to use violent or continual stimulus, either of a painful or a pleasurable nature, to excite children to application, because we should by an intemperate use of these, weaken the mind, and because we may with a little patience obtain all we wish without these expedients. Besides these reasons, there is another potent argument against using violent motives to excite attention; such motives frequently disturb and dissipate the very attention which they attempt to fix. If a child be threatened with severe punishment, or flattered with the promise of some delicious reward, in order to induce his performance of any particular task, he desires instantly to perform the task; but this desire will not ensure his success: unless he has previously acquired the habit of voluntary exertion, he will not be able to turn his mind from his ardent wishes, even to the means of accomplishing them. He will be in the situation of Alnaschar in the Arabian tales, who, whilst he dreamt of his future grandeur, forgot his immediate business. The greater his hope or fear, the greater the difficulty of his employing himself.

To teach any new habit or art, we must not employ any alarming excitements: small, certain, regularly recurring motives, which interest, but which do not distract the mind, are evidently the best. The ancient inhabitants of Minorca were said to be the best slingers in the world; when they were children, every morning what they were to eat was slightly suspended from high poles, and they were obliged to throw down their breakfasts with their slings from the places where they were suspended, before they could satisfy their hunger. The motive seems to have been here well proportioned to the effect that was required; it could not be any great misfortune to a boy to go without his breakfast; but as this motive returned every morning, it became sufficiently serious to the hungry slingers.

It is impossible to explain this subject so as to be of use, without descending to minute particulars. When a mother says to her little daughter, as she places on the table before her a bunch of ripe cherries, "Tell me, my dear, how many cherries are there, and I will give them to you?" The child's attention is fixed instantly; there is a sufficient motive, not a motive which excites any violent passions, but which raises just such a degree of hope as is necessary to produce attention. The little girl, if she knows from experience that her mother's promise will be kept, and that her own patience is likely to succeed, counts the cherries carefully, has her reward, and upon the next similar trial she will, from this success, be still more disposed to exert her attention. The pleasure of eating cherries, associated with the pleasure of success, will balance the pain of a few moments prolonged application, and by degrees the cherries may be withdrawn, the association of pleasure will remain. Objects or thoughts, that have been associated with pleasure, retain the power of pleasing; as the needle touched by the loadstone acquires polarity, and retains it long after the loadstone is withdrawn.

Whenever attention is habitually raised by the power of association, we should be careful to withdraw all the excitements that were originally used, because these are now unnecessary; and, as we have formerly observed, the steady rule, with respect to stimulus, should be to give the least possible quantity that will produce the effect we want. Success is a great pleasure; as soon as children become sensible to this pleasure, that is to say, when they have tasted it two or three times, they will exert their attention merely with the hope of succeeding. We have seen a little boy of three years old, frowning with attention for several minutes together, whilst he was trying to clasp and unclasp a lady's bracelet; his whole soul was intent upon the business; he neither saw nor heard any thing else that passed in the room, though several people were talking, and some happened to be looking at him. The pleasure of success, when he clasped the bracelet, was quite sufficient; he looked for no praise, though he was perhaps pleased with the sympathy that was shown in his success. Sympathy is a better reward for young children in such circumstances than praise, because it does not excite vanity, and it is connected with benevolent feelings; besides, it is not so violent a stimulus as applause.

Instead of increasing excitements to produce attention, we may vary them, which will have just the same effect. When sympathy fails, try curiosity; when curiosity fails, try praise; when praise begins to lose its effect, try blame; and when you go back again to sympathy, you will find that, after this interval, it will have recovered all its original power. Doctor Darwin, who has the happy art of illustrating, from the most familiar circumstances in real life, the abstract theories of philosophy, gives us the following picturesque instance of the use of varying motives to prolong exertion.

"A little boy, who was tired of walking, begged of his papa to carry him. "Here," says the reverend doctor, "ride upon my gold headed cane;" and the pleased child, putting it between his legs, galloped away with delight. Here the aid of another sensorial power, that of pleasurable sensation, superadded power to exhausted volition, which could otherwise only have been excited by additional pain, as by the lash of slavery."[19]

Alexander the Great one day saw a poor man carrying upon his shoulders a heavy load of silver for the royal camp: the man tottered under his burden, and was ready to give up the point from fatigue. "Hold on, friend, the rest of the way, and carry it to your own tent, for it is yours," said Alexander.

There are some people, who have the power of exciting others to great mental exertions, not by the promise of specific rewards, or by the threats of any punishment, but by the ardent ambition which they inspire, by the high value which is set upon their love and esteem. When we have formed a high opinion of a friend, his approbation becomes necessary to our own self-complacency, and we think no labour too great to satisfy our attachment. Our exertions are not fatiguing, because they are associated with all the pleasurable sensations of affection, self-complacency, benevolence, and liberty. These feelings, in youth, produce all the virtuous enthusiasm characteristic of great minds; even childhood is capable of it in some degree, as those parents well know, who have never enjoyed the attachment of a grateful affectionate child. Those, who neglect to cultivate the affections of their pupils, will never be able to excite them to "noble ends," by "noble means." Theirs will be the dominion of fear, from which reason will emancipate herself, and from which pride will yet more certainly revolt.

If Henry the Fourth of France had been reduced, like Dionysius the tyrant of Syracuse, to earn his bread as a schoolmaster, what a different preceptor he would probably have made! Dionysius must have been hated by his scholars as much as by his subjects, for it is said, that "he[20] practised upon children that tyranny which he could no longer exercise over men."

The ambassador, who found Henry the Fourth playing upon the carpet with his children, would probably have trusted his own children, if he had any, to the care of such an affectionate tutor.

Henry the Fourth would have attached his pupils whilst he instructed them; they would have exerted themselves because they could not have been happy without his esteem. Henry's courtiers, or rather his friends, for though he was a king he had friends, sometimes expressed surprise at their own disinterestedness: "This king pays us with words," said they, "and yet we are satisfied!" Sully, when he was only Baron de Rosny, and before he had any hopes of being a duke, was once in a passion with the king his master, and half resolved to leave him: "But I don't know how it was," says the honest minister, "with all his faults, there is something about Henry which I found I could not leave; and when I met him again, a few words made me forget all my causes of discontent."

Children are more easily attached than courtiers, and full as easily rewarded. When once this generous desire of affection and esteem is raised in the mind, their exertions seem to be universal and spontaneous: children are then no longer like machines, which require to be wound up regularly to perform certain revolutions; they are animated with a living principle, which directs all that it inspires.

We have endeavoured to point out the general excitements, and the general precautions, to be used in cultivating the power of attention; it may be expected, that we should more particularly apply these to the characters of different pupils. We shall not here examine whether there be any original difference of character or intellect, because this would lead into a wide theoretical discussion; a difference in the temper and talents of children early appears, and some practical remarks may be of service to correct defects, or to improve abilities, whether we suppose them to be natural or acquired. The first differences which a preceptor observes between his pupils, when he begins to teach them, are perhaps scarcely marked so strongly as to strike the careless spectator; but in a few years these varieties are apparent to every eye. This seems to prove, that during the interval the power of education has operated strongly to increase the original propensities. The quick and slow, the timid and presumptuous, should be early instructed so as to correct as much as possible their several defects.

The manner in which children are first instructed must tend either to increase or diminish their timidity, or their confidence in themselves, to encourage them to undertake great things, or to rest content with limited acquirements. Young people, who have found from experience, that they cannot remember or understand one half of what is forced upon their attention, become extremely diffident of their own capacity, and they will not undertake as much even as they are able to perform. With timid tempers, we should therefore begin, by expecting but little from each effort, but whatever is attempted, should be certainly within their attainment; success will encourage the most stupid humility. It should be carefully pointed out to diffident children, that attentive patience can do as much as quickness of intellect. If they perceive that time makes all the difference between the quick and the slow, they will be induced to persevere. The transition of attention from one subject to another is difficult to some children, to others it is easy. If all be expected to do the same things in an equal period of time, the slow will absolutely give up the competition; but, on the contrary, if they are allowed time, they will accomplish their purposes. We have been confirmed in our belief of this doctrine by experiments. The same problems have been frequently given to children of different degrees of quickness, and though some succeeded much more quickly than others, all the individuals in the family have persevered till they have solved the questions; and the timid seem to have been more encouraged by this practical demonstration of the infallibility of persevering attention, than by any other methods which have been tried. When, after a number of small successful trials, they have acquired some share of confidence in themselves, when they are certain of the possibility of their performing any given operations, we may then press them a little as to velocity. When they are well acquainted with any set of ideas, we may urge them to quick transition of attention from one to another; but if we insist upon this rapidity of transition, before they are thoroughly acquainted with each idea in the assemblage, we shall only increase their timidity and hesitation; we shall confound their understandings, and depress their ambition.

It is of consequence to distinguish between slow and sluggish attention. Sometimes children appear stupid and heavy, when they are absolutely exhausted by too great efforts of attention: at other times, they have something like the same dulness of aspect, before they have had any thing to fatigue them, merely from their not having yet awakened themselves to business. We must be certain of our pupil's state of mind before we proceed. If he be incapacitated from fatigue, let him rest; if he be torpid, rouse him with a rattling peal of thunder; but be sure that you have not, as it has been said of Jupiter,[21] recourse to your thunder only when you are in the wrong. Some preceptors scold when they cannot explain, and grow angry in proportion to the fatigue they see expressed in the countenance of their unhappy pupils. If a timid child foresees that an explanation will probably end in a phillipic, he cannot fix his attention; he is anticipating the evil of your anger, instead of listening to your demonstrations; and he says, "Yes, yes, I see, I know, I understand," with trembling eagerness, whilst through the mist and confusion of his fears, he can scarcely see or hear, much less understand, any thing. If you mistake the confusion and fatigue of terror for inattention or indolence, and press your pupil to further exertions, you will confirm, instead of curing, his stupidity. You must diminish his fear before you can increase his attention. With children who are thus, from timid anxiety to please, disposed to exert their faculties too much, it is obvious that no excitation should be used, but every playful, every affectionate means should be employed to dissipate their apprehensions.

It is more difficult to manage with those who have sluggish, than with those who have timid, attention. Indolent children have not usually so lively a taste for pleasure as others have; they do not seem to hear or see so quickly; they are content with a little enjoyment; they have scarcely any ambition; they seem to prefer ease to all sorts of glory; they have little voluntary exertion; and the pain of attention is to them so great, that they would preferably endure the pain of shame, and of all the accumulated punishments which are commonly devised for them by the vengeance of their exasperated tutors. Locke notices this listless, lazy humour in children; he classes it under the head "Sauntering;" and he divides saunterers into two species; those who saunter only at their books and tasks; and those who saunter at play and every thing. The book-saunterers have only an acute, the others have a chronic disease; the one is easily cured, the other disease will cost more time and pains.

If, by some unlucky management, a vivacious child acquires a dislike to literary application, he may appear at his books with all the stupid apathy of a dunce. In this state of literary dereliction, we should not force books and tasks of any sort upon him; we should rather watch him when he is eager at amusements of his own selection, observe to what his attention turns, and cultivate his attention upon that subject, whatever it may be. He may be led to think, and to acquire knowledge upon a variety of subjects, without sitting down to read; and thus he may form habits of attention and application, which will be associated with pleasure. When he returns to books, he will find that he understands a variety of things in them which before appeared incomprehensible; they will "give him back the image of his mind," and he will like them as he likes pictures.

As long as a child shows energy upon any occasion, there is hope. If he "lend his little soul"[22] to whipping a top, there is no danger of his being a dunce. When Alcibiades was a child, he was one day playing at dice with other boys in the street; a loaded waggon came up just as it was his turn to throw. At first he called to the driver to stop, but the waggoner would not stop his horses; all the boys, except Alcibiades, ran away, but Alcibiades threw himself upon his face, directly before the horses, and stretching himself out, bid the waggoner drive on if he pleased. Perhaps, at the time when he showed this energy about a game at dice, Alcibiades might have been a saunterer at his book, and a foolish schoolmaster might have made him a dunce.

Locke advises that children, who are too much addicted to what is called play, should be surfeited with it, that they may return to business with a better appetite. But this advice supposes that play has been previously interdicted, or that it is something pernicious: we have endeavoured to show that play is nothing but a change of employment, and that the attention may be exercised advantageously upon a variety of subjects which are not called Tasks.[23]

With those who show chronic listlessness, Locke advises that we should use every sort of stimulus; praise, amusement, fine clothes, eating; any thing that will make them bestir themselves. He argues, that as there appears a deficiency of vigour, we have no reason to fear excess of appetite for any of these things: nay, further still, where none of these will act, he advises compulsory bodily exercise. If we cannot, he says, make sure of the invisible attention of the mind, we may at least get something done, prevent the habit of total idleness, and perhaps make the children desire to exchange labour of body for labour of mind. These expedients will, we fear, be found rather palliative than effectual; if, by forcing children to bodily exercise, that becomes disagreeable, they may prefer labour of the mind; but, in making this exchange, or bargain, they are sensible that they choose the least of two evils. The evil of application is diminished only by comparison in their estimation; they will avoid it whenever they are at liberty. The love of eating, of fine clothes, &c. if they stimulate a slothful child, must be the ultimate object of his exertions; he will consider the performance of his task merely as a painful condition on his part. Still the association of pain with literature continues; it is then impossible that he should love it. There is no active principle within him, no desire for knowledge excited; his attention is forced, it ceases the moment the external force is withdrawn. He drudges to earn his cream bowl duly set, but he will stretch his lubbar length the moment his task is done.

There is another class of children opposed to saunterers, whom we may denominate volatile geniuses. They show a vast deal of quickness and vivacity; they understand almost before a tutor can put his ideas into words; they observe a variety of objects, but they do not connect their observations, and the very rapidity with which they seize an explanation, prevents them from thoroughly comprehending it; they are easily disturbed by external objects when they are thinking. As they have great sensibility, their associations are strong and various; their thoughts branch off into a thousand beautiful, but useless ramifications. Whilst you are attempting to instruct them upon one subject, they are inventing, perhaps, upon another; or they are following a train of ideas suggested by something you have said, but foreign to your business. They are more pleased with the discovery of resemblances, than with discrimination of difference; the one costs them more time and attention than the other: they are apt to say witty things, and to strike out sparks of invention; but they have not commonly the patience to form exact judgments, or to bring their first inventions to perfection. When they begin the race, every body expects that they should outstrip all competitors; but it is often seen that slower rivals reach the goal before them. The predictions formed of pupils of this temperament, vary much, according to the characters of their tutors. A slow man is provoked by their dissipated vivacity, and, unable to catch or fix their attention, prognosticates that they will never have sufficient application to learn any thing. This prophecy, under certain tuition, would probably be accomplished. The want of sympathy between a slow tutor and a quick child, is a great disadvantage to both; each insists upon going his own pace, and his own way, and these ways are perhaps diametrically opposite. Even in forming a judgment of the child's attention, the tutor, who is not acquainted with the manner in which his pupil goes to work, is liable to frequent mistakes. Children are sometimes suspected of not having listened to what has been said to them, when they cannot exactly repeat the words that they have heard; they often ask questions, and make observations, which seem quite foreign to the present business; but this is not always a proof that their minds are absent, or that their attention is dissipated. Their answers often appear to be far from the point, because they suppress their intermediate ideas, and give only the result of their thoughts. This may be inconvenient to those who teach them; but this habit sufficiently proves that these children are not deficient in attention. To cure them of the fault which they have, we should not accuse them falsely of another. But it may be questioned whether this be a fault; it is absolutely necessary, in many processes of the mind, to suppress a number of intermediate ideas. Life, if this were not practised, would be too short for those who think, and much too short for those who speak. When somebody asked Pyrrhus which of two musicians he liked the best, he answered, "Polysperchon is the best general." This would appear to be the absurd answer of an absent person, or of a fool, if we did not consider the ideas that are implied, as well as those which are expressed.

March 5th, 1796. To-day, at dinner, a lady observed that Nicholson, Williamson, Jackson, &c. were names which originally meant the sons of Nicholas, William, Jack, &c. A boy who was present, H——, added, with a very grave face, as soon as she had finished speaking, "Yes, ma'am, Tydides." His mother asked him what he could mean by this absent speech? H—— calmly repeated, "Ma'am, yes; because I think it is like Tydides." His brother S——eagerly interposed, to supply the intermediate ideas; "Yes, indeed, mother," cried he, "H—— is not absent, because des, in Greek, means the son of (the race of.) Tydides is the son of Tydeus, as Jackson is the son of Jack." In this instance, H—— was not absent, though he did not make use of a sufficient number of words to explain his ideas.

August, 1796. L——, when he returned home, after some months absence, entertained his brothers and sisters with a new play, which he had learned at Edinburgh. He told them, that when he struck the table with his hand, every person present, was instantaneously to remain fixed in the attitudes in which they should be when the blow was given. The attitudes in which some of the little company were fixed, occasioned much diversion; but in speaking of this new play afterwards, they had no name for it. Whilst they were thinking of a name for it, H—— exclaimed, "The Gorgon!" It was immediately agreed that this was a good name for the play, and H——, upon this occasion, was perfectly intelligible, without expressing all the intermediate ideas.

Good judges, form an accurate estimate of the abilities of those who converse with them, by what they omit, as well as by what they say. If any one can show that he also has been in Arcadia, he is sure of being well received, without producing minutes of his journey. In the same manner we should judge of children; if they arrive at certain conclusions in reasoning, we may be satisfied that they have taken all the necessary previous steps. We need not question their attention upon subjects where they give proofs of invention; they must have remembered well, or they could not invent; they must have attended well, or they could not have remembered. Nothing wearies a quick child more than to be forced slowly to retrace his own thoughts, and to repeat the words of a discourse to prove that he has listened to it. A tutor, who is slow in understanding the ideas of his vivacious pupil, gives him so much trouble and pain, that he grows silent, from finding it not worth while to speak. It is for this reason, that children appear stupid and silent, with some people, and sprightly and talkative with others. Those who hope to talk to children with any effect, must, as Rousseau observes, be able to hear as well as to speak. M. de Segrais, who was deaf, was much in the right to decline being preceptor to the Duke de Maine. A deaf preceptor would certainly make a child dumb.

To win the attention of vivacious children, we must sometimes follow them in their zigzag course, and even press them to the end of their own train of thought. They will be content when they have obtained a full hearing; then they will have leisure to discover that what they were in such haste to utter, was not so well worth saying as they imagined; that their bright ideas often, when steadily examined by themselves, fade into absurdities.

"Where does this path lead to? Can't we get over this stile? May I only go into this wood?" exclaims an active child, when he is taken out to walk. Every path appears more delightful than the straight road; but let him try the paths, they will perhaps end in disappointment, and then his imagination will be corrected. Let him try his own experiments, then he will be ready to try yours; and if yours succeed better than his own, you will secure his confidence. After a child has talked on for some time, till he comes to the end of his ideas, then he will perhaps listen to what you have to say; and if he finds it better than what he has been saying himself, he will voluntarily give you his attention the next time you begin to speak.

Vivacious children are peculiarly susceptible of blame and praise; we have, therefore, great power over their attachment, if we manage these excitements properly. These children should not be praised for their happy hits, their first[24] glances should not be extolled; but, on the contrary, they should be rewarded with universal approbation when they give proofs of patient industry, when they bring any thing to perfection. No one can bring any thing to perfection without long continued attention; and industry and perseverance presuppose attention. Proofs of any of these qualities may therefore satisfy us as to the pupil's capacity and habits of attention; we need not stand by to see the attention exercised, the things produced are sufficient evidence. Buffon tells us that he wrote his Epoques de la Nature over eighteen times before he could perfect it to his taste. The high finish of his composition is sufficient evidence to intelligent readers, that he exerted long continued attention upon the work; they do not require to have the eighteen copies produced.

Bacon supposes, that for every disease of the mind, specific remedies might be found in appropriate studies and exercises. Thus, for "bird-witted" children he prescribes the study of mathematics, because, in mathematical studies, the attention must be fixed; the least intermission of thought breaks the whole chain of reasoning, their labour is lost, and they must begin their demonstration again. This principle is excellent; but to apply it advantageously, we should choose moments when a mathematical demonstration is interesting to children, else we have not sufficient motive to excite them to commence the demonstration; they will perceive, that they loose all their labour if their attention is interrupted; but how shall we make them begin to attend? There are a variety of subjects which are interesting to children, to which we may apply Bacon's principle; for instance, a child is eager to hear a story which you are going to tell him; you may exercise his attention by your manner of telling this story; you may employ with advantage the beautiful figure of speech called suspension: but you must take care, that the hope which is long deferred be at last gratified. The young critics will look back when your story is finished, and will examine whether their attention has been wasted, or whether all the particulars to which it was directed were essential. Though in amusing stories we recommend the figure called suspension,[25] we do not recommend its use in explanations. Our explanations should be put into as few words as possible: the closer the connection of ideas, the better. When we say, allow time to understand your explanations, we mean, allow time between each idea, do not fill up the interval with words. Never, by way of gaining time, pay in sixpences; this is the last resource of a bankrupt.

We formerly observed that a preceptor, in his first lessons on any new subject, must submit to the drudgery of repeating his terms and his reasoning, until these are sufficiently familiar to his pupils. He must, however, proportion the number of his repetitions to the temper and habits of his pupils, else he will weary, instead of strengthening, the attention. When a thing is clear, let him never try to make it clearer; when a thing is understood, not a word more of exemplification should be added. To mark precisely the moment when the pupil understands what is said, the moment when he is master of the necessary ideas, and, consequently, the moment when repetition should cease, is, perhaps, the most difficult thing in the art of teaching. The countenance, the eye, the voice, and manner of the pupil, mark this instant to an observing preceptor; but a preceptor, who is absorbed in his own ideas, will never think of looking in his pupil's face; he will go on with his routine of explanation, whilst his once lively, attentive pupil, exhibits opposite to him the picture of stupified fatigue. Quick, intelligent children, who have frequently found that lessons are reiterated by a patient but injudicious tutor, will learn a careless mode of listening at intervals; they will say to themselves, "Oh I shall hear this again!" And if any stray thought comes across their minds, they will not scruple to amuse themselves, and will afterwards ask for a repetition of the words or ideas which they missed during this excursion of fancy. When they hear the warning advertisement of "certainly for the last time this season," they will deem it time enough to attend to the performance. To cure them of this presumption in favour of our patience, and of their own superlative quickness, we should press that quickness to its utmost speed. Whenever we call for their attention, let it be on subjects highly interesting or amusing, and let us give them but just sufficient time with their fullest exertion to catch our words and ideas. As these quick gentlemen are proud of their rapidity of apprehension, this method will probably secure their attention, they will dread the disgrace of not understanding what is said, and they will feel that they cannot understand unless they exert prompt, vigorous, unremitted attention.

The Duchess of Kingston used to complain that she could never acquire any knowledge, because she never could meet with any body who could teach her anything "in two words." Her Grace felt the same sort of impatience which was expressed by the tyrant who expected to find a royal road to Geometry.

Those who believe themselves endowed with genius, expect to find a royal road in every science shorter, and less laborious, than the beaten paths of industry. Their expectations are usually in proportion to their ignorance; they see to the summit only of one hill, and they do not suspect the Alps that will arise as they advance: but as children become less presumptuous, as they acquire more knowledge, we may bear with their juvenile impatience, whilst we take measures to enlarge continually their sphere of information. We should not, however, humour the attention of young people, by teaching them always in the mode which we know suits their temper best. Vivacious pupils should, from time to time, be accustomed to an exact enumeration of particulars; and we should take opportunities to convince them, that an orderly connection of proofs, and a minute observation of apparent trifles, are requisite to produce the lively descriptions, great discoveries, and happy inventions, which pupils of this disposition are ever prone to admire with enthusiasm. They will learn not to pass over old things, when they perceive that these may lead to something new; and they will even submit to sober attention, when they feel that this is necessary even to the rapidity of genius. In the "Curiosities of Literature," there has been judiciously preserved a curious instance of literary patience; the rough draught of that beautiful passage in Pope's translation of the Iliad which describes the parting of Hector and Andromache. The lines are in Pope's hand-writing, and his numerous corrections appear; the lines which seem to the reader to have been struck off at a single happy stroke, are proved to have been touched and retouched with the indefatigable attention of a great writer. The fragment, with all its climax of corrections, was shown to a young vivacious poet of nine years old, as a practical lesson, to prove the necessity of patience to arrive at perfection. Similar examples, from real life, should be produced to young people at proper times; the testimony of men of acknowledged abilities, of men whom they have admired for genius, will come with peculiar force in favour of application. Parents, well acquainted with literature, cannot be at a loss to find opposite illustrations. The Life of Franklin is an excellent example of persevering industry; the variations in different editions of Voltaire's dramatic poetry, and in Pope's works, are worth examining. All Sir Joshua Reynolds's eloquent academical discourses enforce the doctrine of patience; when he wants to prove to painters the value of continual energetic attention, he quotes from Livy the character of Philopœmen, one of the ablest generals of antiquity. So certain it is, that the same principle pervades all superior minds: whatever may be their pursuits, attention is the avowed primary cause of their success. These examples from the dead, should be well supported by examples from amongst the living. In common life, occurrences can frequently be pointed out, in which attention and application are amply rewarded with success.

It will encourage those who are interested in education, to observe, that two of the most difficult exercises of the mind can, by practice, be rendered familiar, even by persons whom we do not consider as possessed of superior talents. Abstraction and transition—abstraction, the power of withdrawing the attention from all external objects, and concentrating it upon some particular set of ideas, we admire as one of the most difficult exercises of the philosopher. Abstraction was formerly considered as such a difficult and painful operation, that it required perfect silence and solitude; many ancient philosophers quarrelled with their senses, and shut themselves up in caves, to secure their attention from the distraction caused by external objects. But modern[26] philosophers have discovered, that neither caves nor lamps are essential to the full and successful exercise of their mental powers. Persons of ordinary abilities, tradesmen and shop-keepers, in the midst of the tumult of a public city, in the noise of rumbling carts and rattling carriages, amidst the voices of a multitude of people talking upon various subjects, amidst the provoking interruptions of continual questions and answers, and in the broad glare of a hot sun, can command and abstract their attention so far as to calculate yards, ells, and nails, to cast up long sums in addition right to a farthing, and to make out multifarious bills with quick and unerring precision. In almost all the dining houses at Vienna, as a late traveller[27] informs us "a bill of fare containing a vast collection of dishes is written out, and the prices are affixed to each article. As the people of Vienna are fond of variety, the calculation at the conclusion of a repast would appear somewhat embarrassing; this, however, is done by mechanical habit with great speed; the custom is for the party who has dined to name the dishes, and the quantity of bread and wine. The keller who attends on this occasion, follows every article you name with the sum, which this adds to the calculation, and the whole is performed, to whatever amount, without ink or paper. It is curious to hear this ceremony, which is muttered with great gravity, yet performed with accuracy and despatch."

We coolly observe, when we read these things, "Yes, this is all habit; any body who had used himself to it might do the same things." Yet the very same power of abstracting the attention, when employed upon scientific and literary subjects, would excite our astonishment; and we should, perhaps, immediately attribute it to superior original genius. We may surely educate children to this habit of abstracting the attention, which we allow depends entirely upon practice. When we are very much interested upon any subject, we attend to it exclusively, and, without any effort, we surmount all petty interposing interruptions. When we are reading an interesting book, twenty people may converse round about us, without our hearing one word that they say; when we are in a crowded playhouse, the moment we become interested in the play, the audience vanish from our sight, and in the midst of various noises, we hear only the voices of the actors.

In the same manner, children, by their eager looks and their unaffected absence to all external circumstances, show when they are thoroughly interested by any story that is told with eloquence suited to their age. When we would teach them to attend in the midst of noise and interruptions, we should begin by talking to them about things which we are sure will please them; by degrees we may speak on less captivating subjects, when we perceive that their habit of beginning to listen with an expectation of pleasure is formed. Whenever a child happens to be intent upon any favourite amusement, or when he is reading any very entertaining book, we may increase the busy hum around him, we may make what bustle we please, he will probably continue attentive; it is useful therefore to give him such amusements and such books when there is a noise or bustle in the room, because then he will learn to disregard all interruptions; and when this habit is formed, he may even read less amusing books in the same company without being interrupted by the usual noises.

The power of abstracting our attention is universally allowed to be necessary to the successful labour of the understanding; but we may further observe, that this abstraction is characteristic in some cases of heroism as well as of genius. Charles the Twelfth and Archimedes were very different men; yet both, in similar circumstances, gave similar proofs of their uncommon power of abstracting their attention. "What has the bomb to do with what you are writing to Sweden," said the hero to his pale secretary when a bomb burst through the roof of his apartment, and he continued to dictate his letter. Archimedes went on with his demonstration in the midst of a siege, and when a brutal soldier entered with a drawn sword, the philosopher only begged he might solve his problem before he was put to death.

Presence of mind in danger, which is usually supposed to depend upon our quick perception of all the present circumstances, frequently demands a total abstraction of our thoughts. In danger, fear is the motive which excites our exertions; but from all the ideas that fear naturally suggests, we must abstract our attention, or we shall not act with courage or prudence. In proportion to the violence of our terror, our voluntary exertion must be great to withdraw our thoughts from the present danger, and to recollect the means of escape. In some cases, where the danger has been associated with the use of certain methods of escape, we use these without deliberation, and consequently without any effort of attention; as when we see any thing catch fire, we instantly throw water upon the flames to extinguish them. But in new situations, where we have no mechanical courage, we must exert much voluntary, quick, abstract attention, to escape from danger.

When Lee, the poet, was confined in Bedlam, a friend went to visit him; and finding that he could converse reasonably, or at least reasonably for a poet, imagined that Lee was cured of his madness. The poet offered to show him Bedlam. They went over this melancholy, medical prison, Lee moralising philosophically enough all the time to keep his companion perfectly at ease. At length they ascended together to the top of the building; and, as they were both looking down from the perilous height, Lee seized his friend by the arm, "Let us immortalize ourselves!" he exclaimed; "let us take this leap. We'll jump down together this instant." "Any man could jump down," said his friend, coolly; "we should not immortalize ourselves by that leap; but let us go down, and try if we can jump up again." The madman, struck with the idea of a more astonishing leap than that which he had himself proposed, yielded to this new impulse, and his friend rejoiced to see him run down stairs full of a new project for securing immortality.

Lee's friend, upon this occasion, showed rather absence than presence of mind: before he could have invented the happy answer that saved his life, he must have abstracted his mind from the passion of fear; he must have rapidly turned his attention upon a variety of ideas unconnected by any former associations with the exciting motive—falling from a height—fractured skulls—certain death—impossibility of reasoning or wrestling with a madman. This was the train of thoughts which we might naturally expect to arise in such a situation, but from all these the man of presence of mind turned away his attention; he must have directed his thoughts in a contrary line: first, he must have thought of the means of saving himself, of some argument likely to persuade a madman, of some argument peculiarly suited to Lee's imagination, and applicable to his situation; he must at this moment have considered that alarming situation without thinking of his fears; for the interval in which all these ideas passed in his mind, must have been so short that he could not have had leisure to combat fear; if any of the ideas associated with that passion had interrupted his reasonings, he would not have invented his answer in time to have saved his life.

We cannot foresee on what occasions presence of mind may be wanted, but we may, by education, give that general command of abstract attention, which is essential to its exercise in all circumstances.

Transition of thought, the power of turning attention quickly to different subjects or employments, is another of those mental habits, which in some cases we call genius, and which in others we perceive depends entirely upon practice. A number of trials in one newspaper, upon a variety of unconnected subjects, once struck our eye, and we saw the name of a celebrated lawyer[28] as counsel in each cause. We could not help feeling involuntary admiration at that versatility of genius, which could pass from a fractional calculation about a London chaldron of coals, to the Jamaica laws of insurance; from the bargains of a citizen, to the divorce of a fine lady; from pathos to argument; from arithmetic to wit; from cross examination to eloquence. For a moment we forgot our sober principles, and ascribed all this versatility of mind to natural genius; but upon reflection we recurred to the belief, that this dexterity of intellect was not bestowed by nature. We observe in men who have no pretensions to genius, similar versatility of mind as to their usual employments. The daily occupations of Mr. Elwes's huntsman were as various and incongruous, and required as quick transitions of attention, as any that can well be imagined.

"At[29] four o'clock he milked the cows; then got breakfast for Mr. Elwes and friends; then slipping on a green coat, he hurried into the stable, saddled the horses, got the hounds out of the kennel, and away they went into the field. After the fatigues of hunting, he refreshed himself, by rubbing down two or three horses as quickly as he could; then running into the house to lay the cloth, and wait at dinner; then hurrying again into the stable to feed the horses, diversified with an interlude of the cows again to milk, the dogs to feed, and eight hunters to litter down for the night." Mr. Elwes used to call this huntsman an idle dog, who wanted to be paid for doing nothing!

We do not mean to require any such rapid daily transitions in the exercise of attention from our pupils; but we think that much may be done to improve versatility of mind, by a judicious arrangement of their occupations. When we are tired of smelling a rose, we can smell a carnation with pleasure; and when the sense of smell is fatigued, yet we can look at the beautiful colours with delight. When we are tired of thinking upon one subject, we can attend to another; when our memory is fatigued, the exercise of the imagination entertains us; and when we are weary of reasoning, we can amuse ourselves with wit and humour. Men, who have attended much to the cultivation of their mind, seem to have felt all this, and they have kept some subordinate taste as a refreshment after their labours. Descartes went from the system of the world to his flower-garden; Galileo used to read Ariosto; and the metaphysical Dr. Clarke recovered himself from abstraction by jumping over chairs and tables. The learned and indefatigable chancellor d'Aguesseau declared, that change of employment was the only recreation he ever knew. Even Montaigne, who found his recreation in playing with his cat, educated himself better than those are educated who go from intense study to complete idleness. It has been very wisely recommended by Mr. Locke, that young people should early be taught some mechanical employment, or some agreeable art, to which they may recur for relief when they are tired by mental application.[30]

Doctor Darwin supposes that "animal motions, or configurations of the organs of sense, constitute our ideas.[31] The fatigue, he observes, that follows a continued attention of the mind to one object, is relieved by changing the subject of our thoughts, as the continued movement of one limb is relieved by moving another in its stead." Dr. Darwin has further suggested a tempting subject of experiment in his theory of ocular spectra, to which we refer ingenious preceptors. Many useful experiments in education might be tried upon the principles which are there suggested. We dare not here trust ourselves to speculate upon this subject, because we are not at present provided with a sufficient number of facts to apply our theory to practice. If we could exactly discover how to arrange mental employments so as to induce actions in the antagonist faculties of the mind, we might relieve it from fatigue in the same manner as the eye is relieved by change of colour. By pursuing this idea, might we not hope to cultivate the general power of attention to a degree of perfection hitherto unknown?

We have endeavoured to show how, by different arrangements and proper excitations, a preceptor may acquire that command over the attention of his pupils, which is absolutely essential to successful instruction; but we must recollect, that when the years commonly devoted to education are over, when young people are no longer under the care of a preceptor, they will continue to feel the advantages of a command of attention, whenever they mix in the active business of life, or whenever they apply to any profession, to literature, or science. Their attention must now be entirely voluntary; they will have no tutor to excite them to exertion, no nice habitual arrangements to assist them in their daily occupations. It is of consequence, therefore, that we should substitute the power of voluntary, for the habit of associated, attention. With young children we depend upon particular associations of place, time, and manner, upon different sorts of excitement, to produce habits of employment: but as our pupils advance in their education, all these temporary excitements should be withdrawn. Some large, but distant object, some pursuit which is not to be rewarded with immediate praise, but rather with permanent advantage and esteem, should be held out to the ambition of youth. All the arrangements should be left to the pupil himself, all the difficulties should be surmounted by his own industry, and the interest he takes in his own success and improvement, will now probably be a sufficient stimulus; his preceptor will now rather be his partner than his master, he should rather share the labour than attempt to direct it: this species of sympathy in study, diminishes the pain of attention, and gives an agreeable interest even in the most tiresome researches. When a young man perceives that his preceptor becomes in this manner the companion of his exertions, he loses all suspicion that he is compelled to mental labour; it is improper to say loses, for in a good education this suspicion need not ever be created: he discovers, we should rather say, that all the habits of attention which he has acquired, are those which are useful to men as well as to children, and he feels the advantage of his cultivated powers on every fresh occasion. He will perceive, that young men who have been ill educated, cannot, by any motive, command their vigorous attention, and he will feel the cause of his own superiority, when he comes to any trial of skill with inattentive men of genius.

One of the arguments which Bayle uses, to prove that fortune has a greater influence than prudence in the affairs of men, is founded upon the common observation, that men of the best abilities cannot frequently recollect, in urgent circumstances, what they have said or done; the things occur to them perhaps a moment after they are past. The fact seems to be, that they could not, in the proper moment, command their attention; but this we should attribute to the want of prudence in their early education. Thus, Bayle's argument does not, in this point of view, prove any thing in favour of fortune. Those who can best command their attention, in the greatest variety of circumstances, have the most useful abilities; without this command of mind, men of genius, as they are called, are helpless beings; with it, persons of inferior capacity become valuable. Addison trembled and doubted, and doubted and trembled, when he was to write a common official paper; and it is said, that he was absolutely obliged to resign his place, because he could not decide in time whether he should write a that or a which. No business could have been transacted by such an imbecile minister.

To substitute voluntary for associated attention, we may withdraw some of the usually associated circumstances, and increase the excitement; and we may afterwards accustom the pupil to act from the hope of distant pleasures. Unless children can be actuated by the view of future distant advantage, they cannot be capable of long continued application. We shall endeavour to explain how the value of distant pleasures can be increased, and made to act with sufficient force upon the mind, when we hereafter speak of judgment and of imagination.

It has been observed, that persons of wit and judgment have perhaps originally the same powers, and that the difference in their characters arises from their habits of attention, and the different class of objects to which they have turned their thoughts. The manner in which we are first taught to observe, and to reason, must in the first years of life decide these habits. There are two methods of teaching; one which ascends from particular facts to general principles, the other which descends from the general principles to particular facts; one which builds up, another which takes to pieces; the synthetic and the analytic method. The words analysis and synthesis are frequently misapplied, and it is difficult to write or to speak long about these methods without confounding them: in learning or in teaching, we often use them alternately. We first observe particulars; then form some general idea of classification; then descend again to new particulars, to observe whether they correspond with our principle.

Children acquire knowledge, and their attention alternates from particular to general ideas, exactly in the same manner. It has been remarked, that men who have begun by forming suppositions, are inclined to adapt and to compress their consequent observations to the measure of their theories; they have been negligent in collecting facts, and have not condescended to try experiments. This disposition of mind, during a long period of time, retarded improvement, and knowledge was confined to a few peremptory maxims and exclusive principles. The necessity of collecting facts, and of trying experiments, was at length perceived; and in all the sciences this mode has lately prevailed: consequently, we have now on many subjects a treasure of accumulated facts. We are, in educating children, to put them in possession of all this knowledge; and a judicious preceptor will wish to know, not only how these facts can be crammed speedily into his pupil's memory, but what order of presenting them will be most advantageous to the understanding; he will desire to cultivate his pupil's faculties, that he may acquire new facts, and make new observations after all the old facts have been arranged in his mind.

By a judicious arrangement of past experiments, and by the rejection of what are useless, an able instructer can show, in a small compass, what it has cost the labour of ages to accumulate; he may teach in a few hours what the most ingenious pupil, left to his own random efforts, could not have learned in many years. It would take up as much time to go over all the steps which have been made in any science, as it originally cost the first discoverers. Simply to repeat all the fruitless experiments which have been made in chemistry, for instance, would probably employ the longest life that ever was devoted to science; nor would the individual have got one step forwarder; he would die, and with him his recapitulated knowledge; neither he nor the world would be the better for it. It is our business to save children all this useless labour, and all this waste of the power of attention. A pupil, who is properly instructed, with the same quantity of attention, learns, perhaps, a hundred times as much in the same time, as he could acquire under the tuition of a learned preceptor ignorant in the art of teaching.

The analytic and synthetic methods of instruction will both be found useful when judiciously employed. Where the enumeration of particulars fatigues the attention, we should, in teaching any science, begin by stating the general principles, and afterwards produce only the facts essential to their illustration and proof. But wherever we have not accumulated a sufficient number of facts to be accurately certain of any general principle, we must, however tedious the task, enumerate all the facts that are known, and warn the pupil of the imperfect state of the science. All the facts must, in this case, be stored up with scrupulous accuracy; we cannot determine which are unimportant, and which may prove essentially useful: this can be decided only by future experiments. By thus stating honestly to our pupils the extent of our ignorance, as well as the extent of our knowledge; by thus directing attention to the imperfections of science, rather than to the study of theories, we shall avoid the just reproaches which have been thrown upon the dogmatic vanity of learned preceptors.

"For as knowledges are now," says Bacon, "there is a kind of contract of errour between the deliverer and receiver; for he that delivereth knowledge, desireth to deliver it in such a form as may be best believed, and not as may be best examined; and he that receiveth knowledge, desireth rather present satisfaction than expectant inquiry; and so rather not to doubt, than not to err; glory making the author not to lay open his weakness, and sloth making the disciple not to know his strength."[32]

[13] V. Preface to Berthollet's Chemical Nomenclature.

[14] V. Condillac's "Art de Penser."

[15] Major Cartwright. See his Journal, &c.

[16] V. Chapter on Mechanics.

[17] V. Adela and Theodore.

[18] Chapter on Tasks.

[19] Zoonomia, vol. i. page 435.

[20] Cicero.

[21] Lucian.

[22] "And lends his little soul at every stroke." Virg.

[23] V. Chapter II. on Tasks.

[24] Apercues.

[25] Deinology.

[26] V. Condillac Art de Penser.

[27] Mr. Owen.

[28] Mr. Erskine—The Star.

[29] V. Life of John Elwes, Esq. by T. Topham.

[30] V. Chapter on Toys.

[31] Zoonomia, vol. i. p. 21, 24.

[32] Bacon, vol. i. page 84.

CHAPTER IV.

SERVANTS

"Now, master,"[33] said a fond nurse to her favourite boy, after having given him sugared bread and butter for supper, "now, master, kiss me; wipe your mouth, dear, and go up to the drawing room to mamma; and when mistress asks you what you have had for supper, you'll say, bread and butter, for you have had bread and butter, you know, master." "And sugar," said the boy; "I must say bread and butter and sugar, you know."

How few children would have had the courage to have added, "and sugar!" How dangerous it is to expose them to such temptations! The boy must have immediately perceived the object of his nurse's casuistry. He must guess that she would be blamed for the addition of the sugar, else why should she wish to suppress the word? His gratitude is engaged to his nurse for running this risk to indulge him; his mother, by the force of contrast, appears a severe person, who, for no reason that he can comprehend, would deprive him of the innocent pleasure of eating sugar. As to its making him sick, he has eat it, and he is not sick; as to its spoiling his teeth, he does not care about his teeth, and he sees no immediate change in them: therefore he concludes that his mother's orders are capricious, and that his nurse loves him better because she gives him the most pleasure. His honour and affection towards his nurse, are immediately set in opposition to his duty to his mother. What a hopeful beginning in education! What a number of dangerous ideas may be given by a single word!

The taste for sugared bread and butter is soon over; but servants have it in their power to excite other tastes with premature and factitious enthusiasm. The waiting-maid, a taste for dress; the footman, a taste for gaming; the coachman and groom, for horses and equipage; and the butler, for wine. The simplicity of children is not a defence to them; and though they are totally ignorant of vice, they are exposed to adopt the principles of those with whom they live, even before they can apply them to their own conduct.

The young son of a lady of quality, a boy of six or seven years old, addressed, with great simplicity, the following speech to a lady who visited his mother.

Boy. Miss N——, I wish you could find somebody, when you go to London, who would keep you. It's a very good thing to be kept.

Lady. What do you mean, my dear?

Boy. Why it's when—you know, when a person's kept, they have every thing found for them; their friend saves them all trouble, you know. They have a carriage and diamonds, and every thing they want. I wish somebody would keep you.

Lady, laughing. But I'm afraid nobody would. Do you think any body would?

Boy, after a pause. Why yes, I think Sir ——, naming a gentleman whose name had, at this time, been much talked of in a public trial, would be as likely as any body.

The same boy talked familiarly of phætons and gigs, and wished that he was grown up, that he might drive four horses in hand. It is obvious that these ideas were put into the boy's head by the servants with whom he associated.

Without supposing them to be profligate, servants, from their situation, from all that they see of the society of their superiors, and from the early prejudices of their own education, learn to admire that wealth and rank to which they are bound to pay homage. The luxuries and follies of fashionable life they mistake for happiness; they measure the respect they pay to strangers by their external appearance; they value their own masters and mistresses by the same standard; and in their attachment there is a necessary mixture of that sympathy which is sacred to prosperity. Setting aside all interested motives, servants love show and prodigality in their masters; they feel that they partake the triumph, and they wish it to be as magnificent as possible. These dispositions break out naturally in the conversation of servants with one another; if children are suffered to hear them, they will quickly catch the same tastes. But if these ideas break out in their unpremeditated gossiping with one another, how much more strongly will they be expressed when servants wish to ingratiate themselves into a child's affections by flattery! Their method of showing their attachment to a family, is usually to exaggerate in their expressions of admiration of its consequence and grandeur; they depreciate all whom they imagine to be competitors in any respect with their masters, and feed and foster the little jealousies which exist between neighbouring families. The children of these families are thus early set at variance; the children in the same family are often taught, by the imprudence or malice of servants, to dislike and envy each other. In houses where each child has an attendant, the attendants regularly quarrel, and, out of a show of zeal, make their young masters and mistresses parties in their animosity. Three or four maids sometimes produce their little dressed pupils for a few minutes to the company in the drawing room, for the express purpose of seeing which shall obtain the greatest share of admiration. This competition, which begins in their nurses' arms, is continued by daily artifices through the whole course of their nursery education. Thus the emulation of children is rendered a torment to them, their ambition is directed to absurd and vile purposes, the understanding is perverted, their temper is spoiled, their simplicity of mind, and their capability of enjoying happiness, materially injured.

The language and manners, the awkward and vulgar tricks which children learn in the society of servants, are immediately perceived, and disgust and shock well-bred parents. This is an evil which is striking and disgraceful; it is more likely to be remedied than those which are more secret and slow in their operation: the habits of cunning, falsehood, envy, which lurk in the temper, are not instantly visible to strangers; they do not appear the moment children are reviewed by parents; they may remain for years without notice or without cure.

All these things have been said a hundred times; and, what is more, they are universally acknowledged to be true. It has passed into a common maxim with all who reflect, and even with all who speak upon the subject of education, that "it is the worst thing in the world to leave children with servants." But, notwithstanding this, each person imagines that he has found some lucky exception to the general rule. There is some favourite maid or phœnix of a footman in each family, who is supposed to be unlike all other servants, and, therefore, qualified for the education of children. But, if their qualifications were scrupulously examined, it is to be feared they would not be found competent to the trust that is reposed in them. They may, nevertheless, be excellent servants, much attached to their masters and mistresses, and sincerely desirous to obey their orders in the management of their pupils; but this is not sufficient. In education it is not enough to obey the laws; it is necessary to understand them, to understand the spirit, as well as the letter of the law. The blind application of general maxims will never succeed; and can that nice discrimination which is necessary to the just use of good principles, be expected from those who have never studied the human mind, who have little motive for the study, whose knowledge is technical, and who have never had any liberal education? Give, or attempt to give, the best waiting-maid in London the general maxim, "That pain should be associated with whatever we wish to make children avoid doing; and pleasure should be associated with whatever we wish that children should love to do;" will the waiting-maid understand this, even if you exchange the word associated for joined? How will she apply her new principle in practice? She will probably translate it into, "Whip the child when it is troublesome, and give it sweetmeats when it does as it is bid." With this compendious system of tuition she is well satisfied, especially as it contains nothing which is new to her understanding, or foreign to her habits. But if we should expect her to enter into the views of a Locke or a Barbauld, would it not be at once unreasonable and ridiculous?

What has been said of the understanding and dispositions of servants, relates only to servants as they are now educated. Their vices and their ignorance arise from the same causes, the want of education. They are not a separate cast in society, doomed to ignorance, or degraded by inherent vice; they are capable, they are desirous of instruction. Let them be well educated,[34] and the difference in their conduct and understanding will repay society for the trouble of the undertaking. This education must begin as early as possible; let us not imagine that it is practicable to change the habits of servants who are already educated, and to make them suddenly fit companions in a family. They should not, in any degree, be permitted to interfere with the management of children, until their own education has been radically reformed. Let servants be treated with the utmost kindness; let their situations be made as happy as possible; let the reward of their services and attachment be as liberal as possible; but reward with justice, do not sacrifice your children to pay your own debts. Familiarity between servants and children, cannot permanently increase the happiness of either party. Children, who have early lived with servants, as they grow up are notoriously apt to become capricious and tyrannical masters. A boy who has been used to treat a footman as his play-fellow, cannot suddenly command from him that species of deference, which is compounded of habitual respect for the person, and conventional submission to his station; the young master must, therefore, effect a change in his footman's manner of thinking and speaking by violent means; he must extort that tribute of respect which he has neglected so long, and to which, consequently, his right is disputed.[35] He is sensible, that his superiority is merely that of situation, and he, therefore, exerts his dormant prerogatives with jealous insolence. No master is so likely to become the tyrant of his valet-de-chambre, as he who is conscious that he never can appear to him a hero. No servant feels the yoke of servitude more galling, than he who has been partially emancipated, who has lost his habits of "proud subordination, and his taste for dignified submission."[36]

No mistaken motive of tenderness to domestics should operate upon the minds of parents; nor should they hesitate, for the general happiness of their families, to insist upon a total separation between those parts of it which will injure each other essentially by their union.

Every body readily disclaims the idea of letting children live with servants; but, besides the exceptions in favour of particular individuals, there is yet another cause of the difference between theory and practice upon this subject. Time is left out of the consideration; people forget that life is made up of days and hours; and they by no means think, that letting children pass several hours every day with servants, has any thing to do with the idea of living with them. We must contract this latitude of expression. If children pass one hour in a day with servants, it will be in vain to attempt their education.