“THAT WAS THE MOMENT OF LIFE”

MACKINAC AND LAKE STORIES

By

MARY HARTWELL CATHERWOOD

WITH ILLUSTRATIONS

HARPER & BROTHERS PUBLISHERS
NEW YORK AND LONDON

Copyright, 1899, by Harper & Brothers.

All rights reserved.

TO
My Dear Daughter
HAZEL
THE COMPANION OF ALL MY JOURNEYS

CONTENTS.

ILLUSTRATIONS

MARIANSON

WHEN the British landed on the west side of Mackinac Island at three o'clock in the morning of July 17, 1812, Canadians were ordered to transport the cannon. They had only a pair of six-pounders, but these had to be dragged across the long alluvial stretch to heights which would command the fortress, and sand, rock, bushes, trees, and fallen logs made it a dreadful portage. Voyageurs, however, were men to accomplish what regulars and Indians shirked.

All but one of the hundred and sixty Canadians hauled with a good will on the cannon ropes. The dawn was glimmering. Paradise hid in the untamed island, breathing dew and spice. The spell worked instantly upon that one young voyageur whose mind was set against the secret attack. All night his rage had been swelling. He despised the British regulars—forty-two lords of them only being in this expedition—as they in turn despised his class. They were his conquerors. He had no desire to be used as means of pushing their conquest further. These islanders he knew to be of his own race, perhaps crossed with Chippewa blood.

Seven hundred Indians, painted and horned for war, skulked along as allies in the dim morning twilight. He thought of sleeping children roused by tomahawk and scalping-knife in case the surprised fort did not immediately surrender. Even then, how were a few hundred white men to restrain nearly a thousand savages?

The young Canadian, as a rush was made with the ropes, stumbled over a log and dropped behind a bush. His nearest companions scarcely noticed the desertion in their strain, but the officer instantly detailed an Indian.

“One of you Sioux bring that fellow back or bring his scalp.”

A Sioux stretched forward and leaped eagerly into the woods. All the boy's years of wilderness training were concentrated on an escape. The English officer meant to make him a lesson to the other voyageurs. And he smiled as he thought of the race he could give the Sioux. All his arms except his knife were left behind the bush; for fleetness was to count in this venture. The game of life or death was a pretty one, to be enjoyed as he shot from tree to tree, or like a noiseless-hoofed deer made a long stretch of covert. He was alive through every blood drop. The dewy glory of dawn had never seemed so great. Cool as the Sioux whom he dodged, his woodsman's eye gathered all aspects of the strange forest. A detached rock, tall as a tree, raised its colossal altar, surprising the eye like a single remaining temple pillar. Old logs, scaled as in a coat of mail, testified to the humidity of this lush place. The boy trod on sweet white violets smelling of incense.

The wooded deeps unfolded in thinning dusk and revealed a line of high verdant cliffs walling his course. He dashed through hollows where millions of ferns bathed him to the knees. As daylight grew—though it never was quite daylight there—so did his danger. He expected to hear the humming of an arrow, and perhaps to feel a shock and sting and cleaving of the bolt, and turned in recklessly to climb for the uplands, where after miles of jutting spurs the ridge stooped and pushed out in front of itself a round-topped rock. As the Canadian passed this rock a yellow flare like candle-light came through a crack at its base.

He dropped on all-fours. The Indian was not in sight. He squirmed within a low battlement of serrated stone guarding the crack, and let himself down into what appeared to be the mouth of a cave. The opening was so low as to be invisible just outside the serrated breastwork. He found himself in a room of rock, irregularly hollow above, with a candle burning on the stone floor. As he sat upright and stretched forth a hand to pinch off the flame, the image of a sleeping woman was printed on his eyeballs so that he saw every careless ring of fair hair around her head and every curve of her body for hours afterwards in the dusk.

His first thought was to place himself where his person would intercept any attack at the mouth of the cave. Knife in hand, he waited for a horned, glittering-eyed face to stoop or an arrow or hatchet to glance under that low rim, the horizon of his darkness. His chagrin at having taken to a trap and drawn danger on a woman was poignant; the candle had caught him like a moth, and a Sioux would keenly follow. Still, no lightest step betrayed the Sioux's knowledge of his whereabouts. A long time passed before he relaxed to an easy posture and turned to the interior of the cave.

The drip of a veiled water-vein at the rear made him conscious of thirst, but the sleeping woman was in the way of his creeping to take a drink. Wrapped in a fur robe, she lay breathing like an infant, white-skinned, full-throated, and vigorous, a woman older than himself. The consequences of her waking did not threaten him as perilous. Without reasoning, he was convinced that a woman who lay down to sleep beside a burning candle in this wild place would make no outcry when she awoke and found the light had drawn instead of kept away possible cave-inhabitants. Day grew beyond the low sill and thinned obscurity around him; showing the swerve of the roof to a sloping shelf. Perspiration cooled upon him and he shivered. A fire and a breakfast would have been good things, which he had often enjoyed in danger. Rowing all night, and landing cannon at the end of it, and running a league or more for life, exhausted a man.

“SHE LAY BREATHING LIKE AN INFANT”

The woman stirred, and the young voyageur thought of dropping his knife back into its sheath. At the slight click she sat up, drawing in her breath.

He whispered: “Do not be afraid. I have not come in here to hurt you.”

She was staring at him, probably taking him for some monster of the dark.

“Have you anything here to eat?”

The woman resumed her suspended breath, and answered in the same guarded way, and in French like his: “Yes. I come to this part of the island so often that I have put bread and meat and candles in the cave. How did you find it? No one but myself knew about it.”

“I saw the candle-light.”

“The candle was to keep off evil spirits. It has been blown out. Where did you come from?”

“From St. Joseph Island last night with the English. They have taken the island by surprise.”

She unexpectedly laughed in a repressed gurgle, as a faun or other woods creature might have laughed at the predicaments of men.

“I am thinking of the stupid American soldiers—to lie asleep and let the British creep in upon them. But have you seen my cow? I searched everywhere, until the moon went down and I was tired to death, for my cow.”

“No, I saw no cow. I had the Sioux to watch.”

“What Sioux?”

“The Indian our commandant sent after me. Speak low. He may be listening outside.”

They themselves listened.

“If Indians have come on the island they will kill all the cattle.”

“There are the women and children and men—even poor voyageurs—for them to kill first.”

She gasped, “Is it war?”

“Yes, it is war.”

“I never have seen war. Why did you come here?”

“I did not want to, mademoiselle, and I deserted. That is why the Indian was sent after me.”

“Do not call me mademoiselle. I am Marianson Bruelle, the widow of André Chenier. Our houses will be burned, and our gardens trampled, and our boats stolen.”

“Not if the fort surrenders.”

Again they harkened to the outside world in suspense. The deserter had expected to hear cannon before sunlight so slowly crept under the cave's lip. It was as if they sat within a colossal skull, broad between the ears but narrowing towards the top, with light coming through the parted mouth. Accustomed to the soft twilight, the two could see each other, and the woman covertly put her dress in order while she talked.

More than fearlessness, even a kind of maternal passion, moved her. She searched in the back of the cave and handed her strange guest food, and gathered him a birch cup of water from the dripping rock. The touch of his fingers sent a new vital thrill through her. Two may talk together under the same roof for many years, yet never really meet; and two others at first speech are old friends. She did not know this young voyageur, yet she began to claim him.

He was so tired that the tan of his cheek turned leaden in the cave gloom. She rose from her bear-skin and spread it for him, when he finished eating.

“You cannot go out now,” he whispered, when he saw her intention. “The Sioux is somewhere in the woods watching for me. The Indians came on this island for scalps. You will not be safe, even in the fort, until the fight is over, or until night comes again.”

Marianson, standing convinced by what he said, was unable to take her eyes off him. Mass seemed always irksome to her in spite of the frequent changes of posture and her conviction that it was good for her soul. She was at her happiest plunging through woods or panting up cliffs which squaws dared not scale. Yet enforced hiding with a stranger all day in the cave was assented to by this active sylvan creature. She had not a word to say against it, and the danger of going out was her last thought. The cavern's mouth was a very awkward opening to crawl through, especially if an Indian should catch one in the act. There was nothing to do but to sit down and wait.

A sigh of pleasure, as at inhaling the spirit of a flower, escaped her lips. This lad, whose presence she knew she would feel without seeing if he came into church behind her, innocent of the spell he was casting, still sat guarding the entrance, though the droop of utter weariness relaxed every posture. Marianson bade him lie down on the fur robe, and imperiously arranged her lap to hold his head.

“I am maman to you. I say to you sleep, and you shall sleep.”

The appealing and thankful eyes of the boy were closed almost as soon as he crept upon the robe and his head sunk in its comfortable pillow. Marianson braced her back against the wall and dropped her hands at her sides. Occasionally she glanced at the low rim of light. No Indian could enter without lying flat. She had little dread of the Sioux.

Every globule which fell in darkness from the rock recorded, like the sand grain of an hour-glass, some change in Marianson.

“I not care for anybody, me,” had been her boast when she tantalized soldiers on the village street. Her gurgle of laughter, and the hair blowing on her temples from under the blanket she drew around her face, worked havoc in Mackinac. To her men were merely useful objects, like cows, or houses, or gardens, or boats. She hugged the social liberty of a woman who had safely passed through matrimony and widowhood. Married to old André Chenier by her parents, that he might guard her after their death, she loathed the thought of another wearisome tie, and called it veneration of his departed spirit. He left her a house, a cow, and a boat. Accustomed to work for him, she found it much easier to work for herself when he was gone, and resented having young men hang around desiring to settle in her house. She laughed at every proposal a father or mother made her. No family on the island could get her, and all united in pointing her out as a bad pattern for young women.

A bloom like the rose flushing of early maidenhood came over Marianson with her freedom. Isolated and daring and passionless, she had no conception of the scandal she caused in the minds of those who carried the burdens of the community, but lived like a bird of the air. Wives who bore children and kept the pot boiling found it hard to see her tiptoeing over cares which swallowed them. She did not realize that maids desired to marry and she took their lovers from them.

But knowledge grew in her as she sat holding the stranger's head in her lap, though it was not a day on which to trouble one's self with knowledge. There was only the forest's voice outside, that ceaseless majestic hymn of the trees, accompanied by the shore ripple, which was such a little way off. Languors like the sweet languors of spring came over her. She was happier than she had ever been before in her life.

“It is delicious,” she thought. “I have been in the cave many times, but it will never be like this again.”

And it was a strange joy to find the touch of a human being something to delight in. There was sweet wickedness in it; penance might have to follow. What would the curé say if he saw her? To amuse one's self with soldiers and islanders was one thing; to sit tranced all day in a cave with a stranger must be another.

There was a rough innocence in his relaxed body—beautiful as the virgin softness of a girl. Under the spell of his unconscious domination, she did not care about his past. Her own past was nothing. She had arrived in the present. Time stood still. His face was turned towards her, and she studied all its curves, yet knew if he had other features he would still be the one person in the world who could so draw her. What was the power? Had women elsewhere felt it? At that thought she had a pang of anguish and rage altogether new to her. Marianson was tender even in her amusements; her benevolence extended to dumb cattle; but in the hidden darkness of her consciousness she found herself choosing the Sioux for him, rather than a woman.

Once he half raised his head, but again let it sink to its rest. Marianson grew faint; and as the light waned at the cave mouth she remembered she had not eaten anything that day. The fast made her seem fit to say prayers, and she said all she knew over his head, like a mother brooding.

He startled her by sitting up, without warning, fully roused and alert.

“What time is it?” inquired the boy.

“Look at the door. The sun has long been behind the trees.”

“Have I slept all day?”

“Perhaps.”

“And have you heard no sound of battle?”

“It has been still as the village street during mass.”

“What, then, have they done, those English? They must have taken the fort without firing a gun. And the Sioux—you have not seen him?”

“Nothing has passed the cave door, not even a chipmunk.”

He stretched his arms upward into the hollow, standing tall and well made, his buckskin shirt turned back from his neck.

“I am again hungry.”

“I also,” said Marianson. “I have not eaten anything to-day.”

Her companion dropped on his knees before her and took out of her hands the food she had ready. His face expressed shame and compunction as he fed her himself, offering bites to her mouth with gentle persistence. She laughed the laugh peculiar to herself, and pushed his hand back to his own lips. So they ate together, and afterwards drank from the same cup. Marianson showed him where the drops came down, and he gathered them, smiling at her from the depths of the cave. They heard the evening cawing of crows, and the waters rushing with a wilder wash on the beach.

“I will bring more bread and meat when I come back,” promised Marianson—“unless the English have burned the house.”

“No. When it is dark I will leave the cave myself,” said the voyageur. “Is there any boat near by that I can take to escape in from the island?”

“There is my boat. But it is at the post.”

“How far are we from the post?”

“It is not so far if one might cross the island; but to go by the west shore, which would be safest, perhaps, in time of war, that is the greater part of the island's girth.”

They drew near together as they murmured, and at intervals he held the cup to her lips, making up for his forgetfulness when benumbed with sleep.

“One has but to follow the shore, however,” said the boy. “And where can I find the boat?”

“You cannot find it at all.”

“But,” he added, with sudden recollection, “I could never return it again.”

Marianson saw on the cave's rough wall a vision of her boat carrying him away. Her own little craft, the sail of which she knew how to trim—her bird, her flier, her food-winner—was to become her robber.

“When the war is over,” she ventured, “then you might come back.”

He began to explain difficulties like an honest lad, and she stopped him. “I do not want to know anything. I want you to take my boat.”

He put the cup down and seized her hands and kissed them. She crouched against the cave's side, her eyes closed. If he was only grateful to her for bread and shelter and means of escape, it was little enough she received, but his warm touch and his lips on her palms—for he kissed her palms—made her none the less dizzy.

“Listen to me,” said Marianson. “If I give you my boat, you must do exactly as I bid you.”

“I promise.”

“You must stay here until I bring it to you. I am going at once.”

“But you cannot go alone in the dark. You are a woman—you will be afraid.”

“Never in my life have I been afraid.”

“But there are Indians on the war-path now.”

“They will be in camp or drunk at the post. Your Sioux has left this part of the island. He may come back by morning, but he would not camp away from so much plunder. Sioux cannot be unlike our Chippewas. Do you think,” demanded Marianson, “that you will be quite, quite safe in the cave?”

Her companion laughed.

“If I find the cave unsafe I can leave it; but you in the dark alone—you must let me go with you.”

“No; the risk is too great. It is better for me to go alone. I know every rock, every bend of the shore. The pull back around the island will be hardest, if there is not enough wind.”

“I go with you,” decided the boy.

“But you gave me your promise to do exactly as I bade you. I am older than you,” said Marianson. “I know what is best, and that is that you remain here until I come. Swear to me that you will.”

He was silent, beseeching her with his eyes to relent. Then, owning her right to dominate, he pledged her by the name of his saint to do as she required.

Their forced companionship, begun at daylight, was ending as darkness crept through the cavern's mouth. They waited, and those last moments of silence, while they leaned to look closely at each other with the night growing between them, were a benediction on the day.

Marianson stooped to creep through the cavern's mouth, but once more she turned and looked at him, and it was she herself who stretched appealing arms. The boy's shyness and the woman's aversion to men vanished as in fire. They stood together in the hollow of the cave in one long embrace. He sought her mouth and kissed her, and, suffocating with joy, she escaped through the low door.

Indifferent to the Indian who might be dogging her, she drew her strip of homespun around her face and ran, moccasined and deft-footed, over the stones, warm, palpitating, and laughing, full of physical hardihood. In the woods, on her left, she knew there were rocks splashed with stain black as ink and crusted with old lichens. On her right white-caps were running before the west wind and diving like ducks on the strait. She crossed the threads of a brook ravelling themselves from density. For the forest was a mask. But Marianson knew well the tricks of that brook—its pellucid shining on pebbles, its cascades, its hidings underground of all but a voice and a crystal pool. Wet to her knees, she had more than once followed it to its source amid such greenery of moss and logs as seemed a conflagration of verdure.

The many points and bays of the island sped behind her, and cliffs crowded her to the water's edge or left her a dim moving object on a lonesome beach. Sometimes she heard sounds in the woods and listened; on the other hand, she had the companionship of stars and moving water. On that glorified journey Marianson's natural fearlessness carried her past the Devil's Kitchen and quite near the post before she began to consider how it was best to approach a place which might be in the hands of an enemy. Her boat was tied at the dock. She had the half-ruined distillery yet to pass. It had stood under the cliff her lifetime. As she drew nearer, cracks of light and a hum like the droning of a beehive magically turned the old distillery into a caravansary of spirits.

Nothing in her long tramp had startled her like this. It was a relief to hear the click of metal and a strange-spoken word, and to find herself face to face with an English soldier. He made no parley, but marched her before him; and the grateful noise of squalling babies and maternal protests and Maman Pelott's night lullaby also met her as they proceeded towards the distillery.

The long dark shed had a chimney-stack and its many-coiled still in one end. Beside that great bottle-shaped thing, at the base of the chimney, was an open fireplace piled with flaming sticks, and this had made the luminous crevices. All Mackinac village was gathered within the walls, and Marianson beheld a camp supping, putting children to bed on blankets in corners, sitting and shaking fingers at one another in wrathful council, or running about in search of lost articles. The curé was there, keeping a restraint on his people. Clothes hung on spikes like rows of suicides in the weird light. Even fiddlers and jollity were not lacking. A heavier race would have come to blows in that strait enclosure, but these French and half-breeds, in danger of scalping if the Indians proved turbulent, dried their eyes after losses, and shook their legs ready for a dance at the scraping of a violin.

Little Ignace Pelott was directly pulling at Marianson's petticoat to get attention.

“De Ingins kill our 'effer,” he lamented, in the mongrel speech of the quarter-breed. “Dey didn't need him; dey have plenty to eat. But dey kill our 'effer and laugh.”

“My cow, is it also killed, Ignace?”

Marianson's neighbors closed around her, unsurprised at her late arrival, filled only with the general calamity. Old men's pipe smoke mingled with odors of food; and when the English soldier had satisfied himself that she belonged to this caldron of humanity, he lifted the corners of his nose and returned to open air and guard duty.

The fort had been surrendered without a shot, to save the lives of the villagers, and they were all hurried to the distillery and put under guard. They would be obliged to take the oath of allegiance to England, or leave the island. Michael Dousman, yet held in the enemy's camp, was fiercely accused of bringing the English upon them. No, Marianson could not go to the village, or even to the dock.

Everybody offered her food. A boat she did not ask for. The high cobwebby openings of the distillery looked on a blank night sky. Marianson felt her happiness jarred as the wonderful day came to such limits. The English had the island. It might be searched for that young deserter waiting for her help, and if she failed to get a boat, what must be his fate?

She had entered the west door of the distillery. She found opportunity to slip out on the east side, for it was necessary to reach the dock and get a boat. She might risk being scalped, but a boat at any cost she would have, and one was sent her—as to the fearless and determined all their desires are sent. She heard the thump of oars in rowlocks, bringing the relief guard, and with a swish, out of the void of the lake a keel ran upon pebbles.

So easy had been the conquest of the island, the British regular found his amusement in his duty, and a boat was taken from the dock to save half a mile of easy marching. It stood empty and waiting during a lax minute, while the responsibility of guarding was shifted; but perhaps being carelessly beached, though there was no tide on the strait, it drifted away.

Marianson, who had helped it drift, lay flat on the bottom and heard the rueful oaths of her enemies, forced to march back to the post. There was no sail. She steered by a trailing oar until lighted distillery and black cliff receded and it was safe for her to fix her sculls and row with all her might.

She was so tired her heart physically ached when she slipped through dawn to a landing opposite the cave. There would be no more yesterdays, and there would be no time for farewells. The wash which drove her roughly to mooring drove with her the fact that she did not know even the name of the man she was about to give up.

Marianson turned and looked at the water he must venture upon, without a sail to help him. It was not all uncovered from the night, but a long purple current ran out, as if God had made a sudden amethyst bridge across the blue strait.

Reluctant as she was to call him from the cave, she dared not delay. The breath of the virgin woods was overpoweringly sweet. Her hair clung to her forehead in moist rings, and her cheeks were pallid and wet with mist which rose and rose on all sides like clouds in a holy picture.

He was asleep.

She crouched down on cold hands and saw that. He had waited in the cave as he promised, and had fallen asleep. His back was towards her. Instead of lying at ease, his body was flexed. Her enlarging pupils caught a stain of red on the bear-skin, then the scarlet tonsure on his crown. He was asleep, but the Sioux had been there.

The low song of wind along that wooded ridge, and the roar of dashing lake water, repeated their monotone hour after hour. It proved as fair a day as the island had ever seen, and when it was nearly spent, Marianson Bruelle still sat on the cave floor holding the dead boy in her arms. Heart-uprooting was a numbness, like rapture. At least he could not leave her. She had his kiss, his love. She had his body, to hide in a grave as secret as a flower's. The curé could some time bless it, but the English who had slain him should never know it. As she held him to her breast, so the sweet processes of the woods should hold him, and make him part of the island.

THE BLACK FEATHER

OVER a hundred voyageurs were sorting furs in the American Fur Company's yard, under the supervision of the clerks. And though it was hard labor, lasting from five in the morning until sunset, they thought lightly of it as fatigue duty after their eleven months of toil and privation in the wilderness. Fort Mackinac was glittering white on the heights above them, and half-way up a paved ascent leading to the sally-port sauntered 'Tite Laboise. All the voyageurs saw her; and strict as was the discipline of the yard, they directly expected trouble.

The packing, however, went on with vigor. Every beaver, marten, mink, musk-rat, raccoon, lynx, wild-cat, fox, wolverine, otter, badger, or other skin had to be beaten, graded, counted, tallied in the company's book, put into press, and marked for shipment to John Jacob Astor in New York. As there were twelve grades of sable, and eight even of deer, the grading, which fell to the clerks, was no light task. Heads of brigades that had brought these furs from the wilderness stood by to challenge any mistake in the count. It was the height of the fur season, and Mackinac Island was the front of the world to the two or three thousand men gathered in for its brief summer.

Axe strokes reverberated from Bois Blanc, on the opposite side of the strait, and passed echoes from island to island to the shutting down of the horizon. Choppers detailed to cut wood were getting boat-loads ready for the leachers, who had hulled corn to prepare for winter rations. One pint of lyed corn with from two to four ounces of tallow was the daily allowance of a voyageur, and the endurance which this food gave him passes belief.

Étienne St. Martin grumbled at it when he came fresh from Canada and pork eating. “Mange'-du-lard,” his companions called him, especially Charle' Charette, who was the giant and the wearer of the black feather in his brigade of a dozen boats. Huge and innocent primitive man was Charle' Charette. He could sleep under snow-drifts like a baby, carry double packs of furs, pull oars all day without tiring, and dance all night after hardships which caused some men to desire to lie down and die. The summer before, at nineteen years of age, this light-haired, light-hearted voyageur had been married to 'Tite Laboise. Their wedding festivities lasted the whole month of the Mackinac season. His was the Wabash and Illinois River outfit, almost the last to leave the island; for the Lake Superior, Upper and Lower Mississippi, Lake of the Woods, and other outfits were obliged to seek Indian hunting-grounds at the earliest breath of autumn.

When the Illinois brigade returned, his wife, who had stood weeping in the cheering crowd while his companions made islands ring with the boat-song at departure, refused to see him. He went to the house of her aunt Laboise, where she lived. Mademoiselle Laboise, her half-breed cousin, met him. This educated young lady, daughter of a French father and Chippewa mother, was dignified as a nun in her dress of blue broadcloth embroidered with porcupine quills. She was always called Mademoiselle Laboise, while the French girl was called merely 'Tite. Because 'Tite was married, no one considered her name changed to Madame Charette. To her husband himself she was 'Tite Laboise, the most aggravating, delicious, unaccountable creature in the Northwest.

“She says she will not see you, Charle',” said Mademoiselle Laboise, color like sunset vermilion showing in the delicate aboriginal face.

“What have I done?” gasped the voyageur.

Mademoiselle lifted French shoulders with her father's gesture. She did not know.

“Did I expect to be treated this way?” shouted the injured husband.

“Who can ever tell what 'Tite will do next?”

That was the truth. No one could tell. Yet her flightiest moods were her most alluring moods. If she had not been so pretty and so adroit at dodging whippings when a child, 'Tite Laboise might not have set Mackinac by the ears as often as she did. But her husband could not comfort himself with this thought as he turned to the shop of madame her aunt, who was also a trader.

It had surprised the Indian widow, who betrothed her own daughter to the commandant of the fort, that her husband's niece would have nobody but that big voyageur Charle' Charette. Though in those days of the young century a man might become anything; for the West was before him, an empire, and woodcraft was better than learning. Madame Laboise accepted her niece's husband with kindness. Her house was among the most hospitable in Mackinac, and she was chagrined at the reception the young man had met.

He sat down on her counter, whirling his cap and caressing the black feather in it. The gentle Chippewa woman could see that his childish pride in this trophy was almost as great as his trouble. What had 'Tite lacked? he wanted to know. Had he not good credit at the stores? Tonnerre!—if madame would pardon him—was not his entire year's wage at the girl's service? Had he spent money on himself, except for tobacco and necessary buckskins? Madame knew a voyageur was allowed to carry scarce twenty pounds of baggage in the boats.

Did 'Tite want a better man? Let madame look at the black feather in his cap. The crow did not fly that could furnish a quill he could not take from any man in his brigade. Charle' threw out the arch of his beautiful torso. And he loved her. Madame knew what tears he had shed, what serenades he had played on his fiddle under 'Tite's window, and how he had outdanced her other partners. He dropped his head on his breast and picked at the crow's feather.

The widow Laboise pitied him. But who could account for 'Tite's whims? “When she heard the boats were in sight she was frantic with joy. I myself,” asserted madame, “saw her clapping her hands when we could catch the song of the returning voyageurs. It was then 'Oh, my Charle'! my Charle'!' But scarce have the men leaped on the dock when off she goes and locks the door of her bedroom. It is 'Tite. I can say no more.”

“What offended her?”

“I know of nothing. You have been as good a husband as a voyageur could be. And Mackinac is so dull in winter she can amuse herself but little. It was hard for her to wait your return. Now she will not look at you. It is very silly.”

What would Madame Laboise advise him to do?

Madame would advise him to wait as if nothing had occurred. The curé would admonish 'Tite if she continued her sulking. In the mean time he must content himself with tenting or lodging among his fellow-voyageurs.

Of the two or three thousand voyageurs and clerks, one hundred lived in the agency house, five hundred were accommodated in barracks, but the majority found shelter in tents and in the houses of the villagers. Every night of the fur-trading month there was a ball in Mackinac, given either by the householders or their guests; and it often happened that a man spent in one month all he had earned by his year of tremendous and far-reaching toil. But he had society, and what was to him the cream of existence, while it lasted. He fitted himself out with new shirts and buckskins, sashes, caps, neips, and moccasins, and when he was not on duty showed himself like a hero, knife in sheath, a weather-browned and sinewy figure. To dance, sing, drink, and play the violin, and have the scant dozen white women, the half-breeds, and squaws of Mackinac admire him, was a voyageur's heaven—its brief duration being its charm. For he was a born woodsman and loved his life.

Charle' Charette did not care where he lodged. Neither had he any heart to dance, until he looked through the door of the house where festivities began that season and saw 'Tite Laboise footing it with Étienne St. Martin. Parbleu! With Étienne St. Martin, the squab little lard-eater whose brother, Alexis St. Martin, had been put into doctors' books on account of having his stomach partly shot away, and a valve forming over the rent so that his digestion could be watched. It was disgusting. 'Tite would not speak to her own husband, but she would come out before all Mackinac and dance with any other voyageurs who crowded about her. Charle' sprang into the house himself, and without looking at his wife, hilariously led other women to the best places, and danced with every sinuous and graceful curve of his body. 'Tite did not look at him. From the corner of his eye he noted how perfect she was, the fiend! and how well she had dressed herself on his money. All the brigades knew his trouble by that time, and an easy breath was drawn by his entertainers when he left the house with knife still sheathed. In the wilderness the will of a brigade commander was law; but when the voyageur was out of the Fur Company's yard in Mackinac his own will was law.

One of the cautious clerks suggested that Charle and Étienne be separated in their work, since it was likely the husband might quarrel with 'Tite Laboise's dancing partner.

“Turn 'em in together, man,” chuckled the Scotch agent, Robert Stuart, who had charge of the outside work. “Let 'em fight. Man Gurdon, I havena had any sport with these wild lads since the boats came in.”

But the combatants he hoped to see worked steadily until afternoon without coming to the grip. They had no brute Anglo-Saxon antagonism, and being occupied with different bales, did not face each other.

The triple row of Indian lodges basked on the incurved beach, where a thousand Indians had gathered to celebrate that vivid month. Night and day the thump of their drums and the monotonous chant of their dances could be heard above the rush and whisper of blue water breaking on pebbles.

Lake Michigan was a deep sapphire color, and from where she stood below the sally-port 'Tite Laboise could see the mainland's rim of beach and slopes of forest near and distinct in transparent light. And she could hear the farthest shaking of echoes from island to island like a throb of some sublime wind instrument. The whitewashed block-house at the west angle of the fort shone a marble turret. There was a low meadow between the Fur Company's yard and pine heights. Though no salt tang came in the wind, it blew sweet, refreshing the men at their dog-day labor. And all the spell of that island, which since it rose from the water it has held, lay around them.

Étienne St. Martin picked up a beaver-skin, and in the sight of 'Tite Laboise her husband laid hold of it.

“Release that, Mange'-du-lard,” he said.

“Eh bien!” responded Étienne, knowing that he was challenged and the eyes of the whole yard were on him. “This fine crow he claims all Mackinac because he carries a black feather in his cap. There are black feathers in other brigades.”

“But you never wore one in any brigade.”

They dropped the skin and faced each other, feeling the fastenings of their belts. Old Robert Stuart slipped up a window in the office and grinned slyly out at the men surging towards that side of the yard. He would not usually permit a breach of discipline. But the winter had been so long!

“Myself I have no need of black feathers.” Étienne gave an insolent cast of the eye to the height where 'Tite Laboise stood.

Charle', magnificent of inches, scorned his less-developed antagonist.

“Eh, man Gurdon,” softly called old Robert Stuart from his window, “set them to it, will ye? The lads will be jawing till the morn's morn.”

This equivocal order had little effect on the ordained course of a voyageur's quarrel.

“These St. Martins without stomachs, how is a man to hit them?—pouf!” said Charle', and Étienne felt on his tender spot the cruel allusion to his brother Alexis, whose stomach had been made public property. He began to shed tears of wrath.

“I will take your scalp for that! As for the black feather, I trample it under my foot!”

“Let me see you trample it. And my head is not so easily scalped as your brother's stomach.”

All the time they were dancing around each other in graceful and menacing feints. But now they clinched, and Charle' Charette, when the struggle had lasted two or three minutes, took his antagonist like a puppy and flung him revolving to the ground. He hitched his belt and glanced up towards the sally-port as he stood back laughing.

Étienne was on foot with a tiger's bound. He had no chance with the wearer of the black feather, as everybody in the yard knew, and usually a beaten antagonist was ready to shake hands after a few trials of strength. But he seized one of the knives used in opening packs and struck at the victor's side. As soon as he had struck and the bloody knife came back in his hand he crouched and rolled his eyes around in apology. No man was afraid of shedding blood in those days, but he felt he had gone too far—that his quarrel was not sufficiently grounded. He heard a woman's scream, and the sharp checking exclamation of his master, and felt himself seized on each side. There was much confusion in his mind and in the yard, but he knew 'Tite Laboise flew through the gate and past him, and he tried to propitiate her by a look.

“Pig!” she projected at him like a missile, and he sat down on the ground between the guards who were trying to hold him up and wept copiously.

“I didn't want to have trouble with that Charle' Charette and that 'Tite Laboise,” explained Étienne. “And I don't want any black feather. It was my brother's stomach. On account of my brother's stomach I have to fight. If they do not let my brother's stomach alone, I will have to kill the whole brigade.”

But Charle' Charette walked into the Fur Company's building feeling nothing but disdain for the puny stock of St. Martin, as he held out his arm and let the blood drip from a little wound that stained his calico shirt-sleeve. The very neips around his ankles seemed to tingle with desire to kick poor Étienne.

It was not necessary to send for the surgeon of the fort. Robert Stuart dressed the wound, salving it with the rebukes which he knew discipline demanded, and making them as strong as his own enjoyment had been. He promised to break the head of every voyageur in the yard with a board if another quarrel occurred. And he pretended not to see the culprit's trembling wife, that little besom whose caprices had set the men by the ears ever since she was old enough to know the figures of a dance, yet for whom he and Mrs. Stuart had a warm corner in their hearts. She had caused the first fracas of the season, moreover. He went out and slammed the office door, ordering the men away from it.

“Bring me yon Étienne St. Martin,” commanded Mr. Stuart, preparing his arsenal of strong language. “I'll have a word with yon carl for this.”

The noise of the one-sided conflict could be heard in the office, but 'Tite remained as if she heard nothing, with her head and arms on the desk. Her husband took up the cap with the black feather, which he had thrown off in the presence of his superior. He rested it against his side, his elbow pointing a triangle, and waited aggressively for her to speak. The back of her pretty neck and fine tendrils of curly hair ruffled above it were very moving; but his heart swelled indignantly.

“'Tite Laboise, why did you shut the door in my face when I came back to you after a year's absence?”

She answered faintly, “Me, I don't know.”

“And dance with Étienne St. Martin until I am obliged to whip him?”

“Me, I don't know.”

“Yes, you do know. You have concealments,” he accused, and she made no defence. “This is the case: you run to the dock to see the boats come in; you are joyful until you watch me step ashore; I look for 'Tite; her back is disappearing at the corner of the street. Eh bien! I say, she would rather meet me in the house. I fly to the house. My wife refuses to see me.”

'Tite made no answer.

“What have I done?” Charle' spread his hands. “My commandant has no complaint to make of me. It is Charle' Charette who leads on the trail or breaks a road where there is none, and carries the heaviest pack of furs, and pulls men out of the water when they are drowning; it is Charle' Charette who can best endure fasting when the rations run low, and can hunt and bring in meat when other voyageurs lie exhausted about the camp-fire. I am no little lard-eater from Canada, brother to a man with a stomach having no lid. Look at that.” Charle' shook the decorated cap at her. “I wear the black feather of my brigade. That means that I am the best man in it.”

His wife reared her head. She was like the wild sweet-brier roses which crowded alluvial strips of the island, fragrant and pink and bristling. “Yes, monsieur, that black feather—regard it. Me, I am sick of that black feather. You say I have concealments. I have. All winter I go lonely. The ice is massed on the lake; the snow is so deep, the wind is keener than a knife; I weep for my husband away in the wilderness, believing he thinks of me. Eh bien! he comes back to Mackinac. It is as you say: I fly to meet him, my breath chokes me. But my husband, what does he do?” She looked him up and down with wrathful eyes. “He does not see 'Tite. He sees nothing but that black feather in his cap that he must take off and show to Monsieur Ramsay Crooks and Monsieur Stuart—while his wife suffocates.”

Charle' shrunk from his height, and his mouth opened like a fish's. “But I thought you would be proud of it.”

“Me, what do I care how many men you have thrown down? You do not like me any better because you have thrown down all the men in your brigade.”

“She is jealous—jealous of a feather!”

Humbled as he was by her tongue, the young voyageur felt delighted at giving his wife so trivial a rival.

He settled his belt and approached her and bowed. “Madame, permit me to offer you this black quill, which I have won for your sake, and which I boasted of to my masters that they might know you have not thrown yourself away on the poorest creature in Mackinac. Destroy it, madame. It was only the poor token of my love for you.”

Graceful and polite as all the voyageurs were, Charle' Charette was the prince of them with his big sweet presence as he bent. 'Tite flew at him and flung her arms around his neck. After the manner of Latin peoples, they instantly shed tears upon each other, and the black feather was crushed between their breasts.

THE COBBLER IN THE DEVIL'S KITCHEN

EARLY in the Mackinac summer Owen Cunning took his shoemaker's bench and all his belongings to that open cavern on the beach called the Devil's Kitchen, which was said to derive its name from former practices of the Indians. They roasted prisoners there. The inner rock retained old smoke-stains.

Though appearing a mere hole in the cliff to passing canoe-men, the Devil's Kitchen was really as large as a small cabin, rising at least seven feet from a floor which sloped down towards the water. Overhead, through an opening which admitted his body, Owen could reach a natural attic, just large enough for his bed if he contented himself with blankets. And an Irishman prided himself on being tough as any French voyageur who slept blanketed on snow in the winter wilderness.

The rock was full of pockets, enclosing pebbles and fragments. By knocking out the contents of these, Owen made cupboards for his food. As for clothes, what Mackinac-Islander of the working-class, in those days of the Fur Company's prosperity, needed more than he had on? When his clothes wore out, Owen could go to the traders and buy more. He washed his other shirt in the lake at his feet, and hung it on the cedars to dry by his door. Warm evenings, when the sun had soaked itself in limpid ripples until its crimson spread through them afar, Owen stripped himself and went bathing, with strong snorts of enjoyment as he rose from his plunge. The narrow lake rim was littered with fragments which had once filled the cavern. Two large pieces afforded him a table and a seat for his visitors.

Owen had a choice of water for his drinking. Not thirty feet away on his right a spring burst from the cliff and gushed through its little pool down the beach. It was cold and delicious.

In the east side of the Kitchen was a natural tiny fireplace a couple of feet high, screened by cedar foliage from the lake wind. Here Owen cooked his meals, and the smoke was generally carried out from his flueless hearth. The straits were then full of fish, and he had not far to throw his lines to reach deep water.

Dependent on the patronage of Mackinac village, the Irishman had chosen the very shop which would draw notice upon himself. His customers tramped out to him along a rough beach under the heights, which helped to wear away the foot-gear Owen mended. They stood grinning amiably at his snug quarters. It was told as far as Drummond Island and the Sault that a cobbler lived in the Devil's Kitchen on Mackinac.

He was a happy fellow, his clean Irish skin growing rosier in air pure as the air of mid-ocean. The lake spread in variegated copper lights almost at his feet. He did not like Mackinac village in summer, when the engagés were all back, and Indians camped tribes strong on the beach, to receive their money from the government. French and savages shouldered one another, the multitude of them making a great hubbub and a gay show of clothes like a fair. Every voyageur was sparring with every other voyageur. A challenge by the poke of a fist, and lo! a ring is formed and two are fighting. The whipped one gets up, shakes hands with his conqueror, and off they go to drink together. Owen despised such fighting. His way was to take a club and break heads, and see some blood run on the ground. It was better for him to dwell alone than to be stirred up and left unsatisfied.

It was late in the afternoon, and the fresh smell of the water cheered him as he sat stitching on a pair of deer-hide shoes for one Léon Baudette, an engagé, who was homesick for Montreal. The lowering sun smote an hour-glass of light across the strait which separated him from St. Ignace on the north shore, the old Jesuit station. Mother-of-pearl clouds hung over the southern mainland, and the wash of the lake, which was as pleasant as silence itself, diverted his mind from a distant thump of Indian drums. He knew how lazy, naked warriors lay in their lodges, bumping a mallet on stretched deer-hide and droning barbarous monotones while they kicked their heels in air. If he despised anything more than the way the French diverted themselves, it was the way the Indians diverted themselves.

Without a sound there came into Owen's view on the right an Indian girl. He was at first taken by surprise at her coming over the moss of the spring. The shaggy cliff, clothed, like the top of his cave, with cedars, white birch, and pine, afforded no path to the beach in that direction. All his clients approached by the lake margin at the left.

Then he noticed it was Blackbird, a Sac girl, who had been pointed out to his critical eye the previous summer as a beauty. Owen admitted she was not bad-looking for a squaw. Her burnished hair, which had got her the name, was drawn down to cheeks where copper and vermilion infused the skin with a wonderful sunset tint. She was neatly and precisely dressed in the woman's skirt and jacket of her tribe, even her moccasins showing no trace of the scramble she must have had down some secret cliff descent in order to approach the cobbler unseen.

He greeted her with the contemptuous affability which an Irishman bestows upon a heathen. Blackbird was probably a good communicant of some wilderness mission, but this brought her no nearer to a son of Ireland.

“Good-day to the quane! And what may she be wanting the day?”

Blackbird's eyes, without the snake-restlessness of her race, dwelt unmoving upon him. Owen surmised she could not understand his or any other kind of English, being accustomed to no tongue but her own, except the French which the engagés talked in their winter camps. She stood upright as a pine without answering.

It flashed through him that there might be trouble in the village; and Blackbird, having regard for him, as we think it possible any human being may have for us, was there to bid him escape. With coldness around the roots of his hair, he remembered the massacre at Fort Michilimackinac—a spot almost in sight across the strait, where south shore approaches north shore at the mouth of Lake Michigan. He laid down his boot. His lips dropped apart, and with a hush of the sound—if such a sound can be hushed—he imitated the Indian war-whoop.

Blackbird did not smile at the uncanny screech, but she relaxed her face in stoic amusement, relieving Owen's tense breathing. There was no plot. The tribes merely intended to draw their money, get as drunk as possible, and depart in peace at the end of the month with various outfits to winter posts.

“Begorra, but that was a narrow escape!” sighed Owen, wiping his forehead on his sleeve. He was able to detect the deference that Blackbird paid him by this visit. He sat on his bench in the Kitchen, a sunny idol in a shrine, indifferent to the effect his background gave him.

His mouth puckered. He put up his leather stained hand coyly, and motioned her unmoving figure back.

“Ah, go 'way! Wasn't it to escape you and the likes of you that I made me retrate to the shore? Nayther white, full haythen, half, nor quarther nade apply. To come makin' the big eyes at me, and the post swarmin' wid thim that do be ready to marry on any woman at the droppin' of the hat!”

Mobile blue water with ripple and wash made a background for the Indian girl's dense repose. She could by lifting her eyes see the pock-marked front of Owen's Kitchen, and gnarled roots like exposed ribs in the shaggy heights above. But she kept her eyes lowered; and Owen stuck his feet under his bench, sensitive to defects in his foot-wear, which an artist skilled in making and mending moccasins could detect.

Blackbird moved forward and laid a shining dot on the stone he used as his table; then, without a word, she turned and disappeared the way she came, over the moss of the spring rivulet.

Owen left his bench and craned after her. He did not hear a pebble roll on the stony beach or a twig snap among foliage.

“Begorra, it's the wings of a say-gull!” said Owen, and he took up her offering. It was a tiny gold coin. Mackinac was full of gold the month the Indians were paid. It came in kegs from Washington, under the escort of soldiers, to the United States Agency, and was weighed out to each red heir despoiled of land by white conquest, in his due proportion, and immediately grasped from the improvident by merchants, for a little pork, a little whiskey, a little calico. But this was an old coin with a hole in it; a jewel worn suspended from neck or ear; the precious trinket of a girl. On one side was rudely scratched the outline of a bird.

“Begorra!” said Owen. He hid it in one of the rock pockets, a trust in a savings-bank, and sat down again to work, trying to discover Blackbird's object in offering tribute to him.

About sunset he lighted a fire in his low grate to cook his supper, and put the finished boots in a remote corner of the cave until he should get his pay. As he expected, Léon Baudette appeared, picking a barefooted way along the beach, with many complimentary greetings. The wary cobbler stood between the boots and his client, and responded with open cordiality. A voyageur who gave flesh and bone and sometimes life itself for a hundred dollars a year, and drank that hundred dollars up during his month of semi-civilization on Mackinac, seldom had much about him with which to pay for his necessary mending.

Léon Baudette swore at the price, being a discontented engagé. But the foot-wear he was obliged to have, being secretly determined to desert to Canada before the boats went out. You may see his name marked as a deserter in the Fur Company's books at Mackinac Island. So, reluctantly counting out the money, he put on his shoes and crossed his legs to smoke and chat, occupying the visitor's seat. Owen put his kettle to boil, and sat down also to enjoy society; for why should man be hurried?

He learned how many fights had been fought that day; how many bales of furs were packed in the Company's yard; that Étienne St. Martin was trying to ship with the Northern instead of the Illinois Brigade, on account of a grudge against Charle' Charette. He learned that the Indians were having snake and medicine dances to cure a consumptive chief. And, to his surprise, he learned that he was considered a medicine-man among the tribes, on account of his living unmolested in the Devil's Kitchen.

“O oui,” declared Léon. “You de wizard. You only play you mend de shoe; but, by gar, you make de poor voyageur pay de same like it was work! I hear dey call you Big Medicine of de Cuisine Diable.”

Owen was compelled to smile with pleasure at his importance, his long upper lip lifting its unshaven bristles in a white curd.

“Do ye moind, Leen me boy, a haythen Injun lady by the name of Blackbird?”

“Me, I know Blackbird,” responded Léon Baudette.

“Is the consoompted chafe that they're makin' the snake shindy for married on her?”

“No, no. Blackbird she wife of Jean Magliss in de winter camps.”

“John McGillis? Is it for marryin' on a haythen wife he is?”

“O oui. Two wives. One good Cat'olique. Jean Magliss, he dance every night now with Amable Morin's girl. The more weddings, the more dancing. Me,” Léon shrugged, “I no want a woman eating my wages in Mackinac. A squaw in the winter camps—'t assez.”

“Two wives, the bog-trotter!” gulped Owen. “John McGillis is a blayguard!”

“Oui, what you call Irish,” assented Léon; and he dodged, but the cobbler threw nothing at him. Owen marked with the awl on his own leather apron.

“First a haythen and then a quarther-brade,” he tallied against his countryman. “He will be takin' his quarther-brade to the praste before the boats go out?”

Léon raised fat eyebrows. “Amable Morin, he no fool. It is six daughters he has. O oui; the marriage is soon made.”

“And the poor haythen, what does she do now?”

“Blackbird? She watch Jean Magliss dance. Then she leave her lodge and take to de pine wood. Blackbird ver fond of what you call de Irish.”

Owen was little richer in the gift of expression than the Indian woman, but he could feel the tragedy of her unconfirmed marriage. A squaw was taken to her lord's wigwam, and remained as long as she pleased him. He could divorce her with a gift, proportioned to his means and her worth.

When Léon Baudette departed, Owen prepared and ate his supper, brewing himself some herb tea and seasoning it with a drop of whiskey.

The evening beauty of the lake, of coasts melting in general dimness, and that iridescent stony hook stretched out from Round Island to grapple passing craft, was lost on Owen. Humid air did not soften the glower which grew and hardened on his visage as he made his preparations for night. These were very simple. The coals of drift-wood soon died to white ashes in his grate. To close the shop was to stand upon the shoemaker's bench and reach for the ladder in his attic—a short ladder that just performed its office and could be hidden aloft.

Drawing his stairway after him when he had ascended, Owen spread and arranged his blankets. The ghosts that rose from tortured bodies in the Kitchen below never worked any terror in his imagination when he went to bed. Rather, he lay stretched in his hard cradle gloating over the stars, his wild security, the thousand night aspects of nature which he could make part of himself without expressing. For him the moon cast gorgeous bridges on the water; the breathing of the woods was the breathing of a colossal brother; and when that awful chill which precedes the resurrection of day rose from the earth and started from the rock, he turned comfortably in his thick bedding and taxed sleepy eyes to catch the wanness coming over the lake.

But instead of lying down in his usual peace when the nest was made to suit him, Owen wheeled and hung undecided legs over the edge of his loft. Then he again put down the ladder and descended. He had trod the three-quarters of a mile of beach to the village but once since the boats came in. Now that his mind was fixed he took to it again with a loping step, bending his body forward and grasping his cap to butt through trailing foliage.

As he passed the point and neared the post, its blare and hubbub burst on him, and its torch-light and many twinkling candles. He proceeded beside the triple row of Indian lodges which occupied the entire water-front. At intervals, on the very verge, evening fires were built, throwing streamers of crimson flicker on the lake. Naked pappooses gathered around these at play. But on an open flat betwixt encampment and village rose a lighted tabernacle of blankets stretched on poles and uprights; and within this the adult Indians were crowded, celebrating the orgy of the medicine-dance. Their noise kept a continuous roll of echoes moving across the islands.

Owen made haste to pass this carnival of invocation and plunge into the swarming main street of Mackinac, where a thousand voyageurs roved, ready to embrace any man and call him brother and press him to drink with them. Broad low houses with huge chimney-stacks and dormer-windows stood open and hospitable; for Mackinac was en fête while the fur season lasted. One huge storage-room, a wing of the Fur Company's building, was lighted with candles around the sides for the nightly ball. Squared dark joists of timber showed overhead. The fiddlers sat on a raised platform, playing in ecstasy. The dark, shining floor was thronged with dancers, who, before primrose-color entirely withdrew from evening twilight, had rushed to their usual amusement. Half-breeds, quarter-breeds, sixteenth-breeds, Canadian French, Americans, in finery that the Northwest was able to command from marts of the world, crossed, joined hands, and whirled, the rhythmic tread of feet sounding like the beating of a great pulse. The doors of double timber stood open. From where he paused outside, Owen could see mighty hinges stretching across the whole width of these doors.

And he could see John McGillis moving among the most agile dancers. When at last the music stopped, and John led Amable Morin's girl to one of the benches along the wall, Owen was conscious that an Indian woman crossed the lighted space behind him, and he turned and looked full at Blackbird, and she looked full at him. But she did not stay to be included in the greeting of John McGillis, though English might be better known to her than Owen had supposed.

John came heartily to the door and endeavored to pull his countryman in. He was a much younger man than Owen, a handsome, light-haired voyageur, with thick eyelids and cajoling blue eyes. John was the only Irish engagé in the brigades. The sweet gift of blarney dwelt on his broad red lips. He looked too amiable and easily entreated, too much in love with life, indeed, to quarrel with any one. Yet as Owen answered his invitation by a quick pass that struck his cheek, his color mounted with zest, and he stepped out, turning up his sleeves.

“Is it a foight ye want, ye old wizard from the Divil's Kitchen?” laughed John, still good-natured.

“It's a foight I want,” responded Owen. “It's a foight I'm shpilin' for. Come out forninst the place, where the shlobberin' Frinch can lave a man be, and I'll shpake me moind.”

John walked bareheaded with him, and they passed around the building to a fence enclosing the Fur Company's silent yard. Stockades of sharp-pointed cedar posts outlined gardens near them. A smell of fur mingled with odors of sweet-brier and loam. Again the violins excited that throb of dancing feet, and John McGillis moved his arms in time to the music.

“Out wid it, Owen. I'm losin' me shport.”

“John McGillis, are ye not own cousin to me by raisin of marryin' on as fine a colleen as iver shtepped in Ireland?”

“I am, Owen, I am.”

“Did ye lave that same in sorrow, consatin' to fetch her out to Ameriky whin yer fortune was made?”

“I did, Owen, I did.”

“Whin ye got word of her death last year, was ye a broken-hearted widdy or was ye not?”

“I was, Owen, I was.”

“John McGillis, do ye call yerself a widdy now, or do ye not call yerself a widdy?”

“I do, Owen, I do.”

“Thin ye're the loire,” and Owen slapped his face.

For a minute there was danger of manslaughter as they dealt each other blows with sledge fists. Instead of clinching, they stood apart and cudgelled fiercely with the knuckled hand. The first round ended in blood, which John wiped from his face with a new bandanna, and Owen flung contemptuously from his nose with finger and thumb. The lax-muscled cobbler was no match for the fresh and vigorous voyageur, and he knew it, but went stubbornly to work again, saying, grimly:

“I've shpiled yer face for the gu'urls the night, bedad.”

They pounded each other without mercy, and again rested, Owen this time leaning against the fence to breathe.

“John McGillis, are ye a widdy or are ye not a widdy?” he challenged, as soon as he could speak.

“I am, Owen Cunnin', I am,” maintained John.

“Thin I repate ye're the loire!” And once more they came to the proof, until Owen lay upon the ground kicking to keep his opponent off.

“Will I bring ye the dhrop of whiskey, Owen?” suggested John, tenderly.

His cousin by marriage crawled to the fence and sat up, without replying.

“I've the flask in me pouch, Owen.”

“Kape it there.”

“But sure if ye foight wid me ye'll dhrink wid me?”

“I'll not dhrink a dhrop wid ye.”

The cobbler panted heavily. “The loikes of you that do be goin' to marry on a Frinch quarther-brade, desavin' her, and the father and the mother and the praste, that you do be a widdy.”

“I am a widdy, Owen.”

The cobbler made a feint to rise, but sank back, repeating, at the top of his breath, “Ye're the loire!”

“What do ye mane?” sternly demanded John. “Ye know I've had me throuble. Ye know I've lost me wife in the old counthry. It's a year gone. Was the praste that wrote the letther a loire?”

“I have a towken that ye're not the widdy ye think ye are.”

John came to Owen and stooped over him, grasping him by the collar. Candle-light across the street and stars in a steel-blue sky did not reveal faces distinctly, but his shaking of the cobbler was an outcome of his own inward convulsion. He belonged to a class in whom memory and imagination were not strong, being continually taxed by a present of large action crowded with changing images. But when his past rose up it took entire possession of him.

“Why didn't ye tell me this before?”

“I've not knowed it the long time meself.”

“What towken have ye got?”

“Towken enough for you and me.”

“Show it to me.”

“I will not.”

“Ye're desavin' me. Ye have no towken.”

“Thin marry on yer quarther-brade if ye dare!”

To be unsettled and uninterested in his surroundings was John McGillis's portion during the remaining weeks of his stay on the island. Half savage and half tender he sat in his barracks and smoked large pipes of tobacco.

He tramped out nearly every evening to the Devil's Kitchen, and had wordy battles, which a Frenchman would have called fights, with the cobbler, though the conferences always ended by his producing his ration and supping and smoking there. He coaxed his cousin to show him the token, vacillating between hope of impossible news from a wife he had every reason to believe dead, and indignation at being made the sport of Owen's stubbornness. Learning in the Fur Company's office that Owen had received news from the old country in the latest mail sent out of New York, he was beside himself, and Amable Morin's girl was forgotten. He began to believe he had never thought of her.

“Sure, the old man Morin and me had some words and a dhrink over it, was all. I did but dance wid her and pinch her cheek. A man niver knows what he does on Mackinac till he comes to himself in the winter camps wid a large family on his moind.”

“The blarney of your lip doesn't desave me, John McGillis,” responded his cousin the cobbler, with grimness.

“But whin will ye give me the word you've got, Owen?”

“I'll not give it to ye till the boats go out.”

“Will ye tell me, is the colleen alive, thin?”

“I've tould ye ye're not a widdy.”

“If the colleen is alive, the towken would be sint to me.”

“Thin ye've got it,” said Owen.

Poor John smoked, biting hard on his pipe-stem. Ignorance, and the helplessness of a limited man who is more a good animal than a discerning soul; time, the slow transmission of news, his fixed state as a voyageur—all these things were against him. He could not adjust himself to any facts, and his feelings sometimes approached the melting state. It was no use to war with Owen Cunning, whom he was ashamed of handling roughly. The cobbler sat with swollen and bandaged face, talking out of a slit, still bullying him.

But the time came for his brigade to go out, and then there was action, decision, positive life once more. It went far northward, and was first to depart, in order to reach winter-quarters before snow should fly.

At the log dock the boats waited, twelve of them in this outfit, each one a mighty Argo, rowed by a dozen pairs of oars, and with centre-piece for stepping a mast. Hundreds of pounds they could carry, and a crew of fifteen men. The tarpaulin used for a night covering and to shelter the trading-goods from storms was large as the roof of a house. Quiescent on lapping water they rested, their loads and each man's baggage of twenty or fewer pounds packed tightly to place.

The cobbler from the Devil's Kitchen was in the crowd thronging dock and shore. The villagers were there, saying farewells, and all the voyageurs who were soon to go out in other brigades snuffed as war-horses ready for the charge. The life of the woods, which was their true life, again drew them. They could scarcely wait. Dancing and love-making suddenly cloyed; for a man was made to conquer the wilderness and take the spoils of the earth. Woodsman's habits returned upon them. The frippery of the island was dropped like the withes which bound Samson. Their companions the Indians were also making ready the canoes. Blackbird stood erect behind the elbow of John McGillis as he took leave of his cousin the cobbler.

“Do ye moind, Owen,” exclaimed John, turning from the interests of active life to that which had disturbed his spirit, convinced unalterably of his own widowed state, yet harrowed unspeakably, “ye promised to show me that word from the old counthry before the boats wint out.”

“I niver promised to show ye any word from the old counthry,” responded Owen, having his mouth free of bandages and both eyes for the boats.

“Ye tould me ye had a towken from the old counthry.”

“I niver tould ye I had a towken from the old counthry.”

“Ye did tell me ye had a towken.”

“I have.”

“Ye said it proved I was not a widdy.”

“I did.”

“Show me that same, thin.”

“I will.”

Owen looked steadily past John's shoulder at Blackbird, and laid in John's hand a small gold coin with a hole in it, on one side of which was rudely scratched the outline of a bird.

John McGillis's face burned red, and many expressions besides laughter crossed it. Like a child detected in fault, he looked sheepishly at Owen and glanced behind his shoulder. The faithful sunset-tinted face of Blackbird, immovable as a fixed star, regarded the battered cobbler as it might have regarded a great manitou when the island was young.

“How did you come by this, Owen?”

“I come by it from one that had throuble. Has yerself iver seen it before, John McGillis?”

“I have.”

“Is it a towken that ye're not a widdy?”

“It is.”

The boats went out, and Blackbird sat in her Irish husband's boat, on his baggage. Oars flashed, and the commandant's boat led the way. Then the life of the Northwest rose like a great wave—the voyageurs' song chanted by a hundred and fifty throats, with a chorus of thousands on the shore:

Dans les chan-tiers nous hi-ver-ne-rons!
Dans les chan-tiers nous hi-ver-ne-rons!

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When Owen returned to his Kitchen he found a robe of the finest beaver folded and laid on his shoemaker's bench.

“Begorra!” observed the cobbler, shaking it out and rubbing it against his cheek, “she has paid me a beaver-shkin and the spalpeen wasn't worrth it. But she can kape him now till she has a moind to turn him out herself. Whin a man marries on a haythen, wid praste or widout praste, let him shtick to his haythen.”

THE SKELETON ON ROUND ISLAND

On the 15th day of March, 1897, Ignace Pelott died at Mackinac Island, aged ninety-three years.

The old quarter-breed, son of a half-breed Chippewa mother and French father, took with him into silence much wilderness lore of the Northwest. He was full of stories when warmed to recital, though at the beginning of a talk his gentle eyes dwelt on the listener with anxiety, and he tapped his forehead—“So many things gone from there!” His habit of saying “Oh God, yes,” or “Oh God, no,” was not in the least irreverent, but simply his mild way of using island English.

While water lapped the beach before his door and the sun smote sparkles on the strait, he told about this adventure across the ice, and his hearer has taken but few liberties with the recital.

I AM to carry Mamselle Rosalin of Green Bay from Mackinac to Cheboygan that time, and it is the end of March, and the wind have turn from east to west in the morning. A man will go out with the wind in the east, to haul wood from Boblo, or cut a hole to fish, and by night he cannot get home—ice, it is rotten; it goes to pieces quick when the March wind turns.

I am not afraid for me—long, tall fellow then; eye that can see to Point aux Pins; I can lift more than any other man that goes in the boats to Green Bay or the Soo; can swim, run on snow-shoes, go without eating two, three days, and draw my belt in. Sometimes the ice-floes carry me miles, for they all go east down the lakes when they start, and I have landed the other side of Drummond. But when you have a woman with you—Oh God, yes, that is different.

The way of it is this: I have brought the mail from St. Ignace with my traino—you know the train-au-galise—the birch sledge with dogs. It is flat, and turn up at the front like a toboggan. And I have take the traino because it is not safe for a horse; the wind is in the west, and the strait bends and looks too sleek. Ice a couple of inches thick will bear up a man and dogs. But this old ice a foot thick, it is turning rotten. I have come from St. Ignace early in the afternoon, and the people crowd about to get their letters, and there is Mamselle Rosalin crying to go to Cheboygan, because her lady has arrive there sick, and has sent the letter a week ago. Her friends say:

“It is too late to go to-day, and the strait is dangerous.”

She say: “I make a bundle and walk. I must go when my lady is sick and her husband the lieutenant is away, and she has need of me.”

Mamselle's friends talk and she cry. She runs and makes a little bundle in the house and comes out ready to walk to Cheboygan. There is nobody can prevent her. Some island people are descend from noblesse of France. But none of them have travel like Mamselle Rosalin with the officer's wife to Indiana, to Chicago, to Detroit. She is like me, French. [1] The girls use to turn their heads to see me walk in to mass; but I never look grand as Mamselle Rosalin when she step out to that ice.

[1] The old fellow would not own the Chippewa.

I have not a bit of sense; I forget maman and my brothers and sisters that depend on me. I run to Mamselle Rosalin, take off my cap, and bow from my head to my heel, like you do in the dance. I will take her to Cheboygan with my traino—Oh God, yes! And I laugh at the wet track the sledge make, and pat my dogs and tell them they are not tired. I wrap her up in the fur, and she thank me and tremble, and look me through with her big black eyes so that I am ready to go down in the strait.

The people on the shore hurrah, though some of them cry out to warn us.

“The ice is cracked from Mission Point to the hook of Round Island, Ignace Pelott!”

“I know that,” I say. “Good-day, messieurs!”

The crack from Mission Point—under what you call Robinson's Folly—to the hook of Round Island always comes first in a breaking up; and I hold my breath in my teeth as I skurry the dogs across it. The ice grinds, the water follows the sledge. But the sun is so far down in the southwest, I think “The wind will grow colder. The real thaw will not come before to-morrow.”

THE TRAIN-AU-GALISE

I am to steer betwixt the east side of Round Island and Boblo. When we come into the shadow of Boblo we are chill with damp, far worse than the clear sharp air that blows from Canada. I lope beside the traino, and not take my eyes off the course to Cheboygan, except that I see the islands look blue, and darkness stretching before its time. The sweat drop off my face, yet I feel that wind through my wool clothes, and am glad of the shelter between Boblo and Round Island, for the strait outside will be the worst.

There is an Indian burying-ground on open land above the beach on that side of Round Island. I look up when the thick woods are pass, for the sunset ought to show there. But what I see is a skeleton like it is sliding down hill from the graveyard to the beach. It does not move. The earth is wash from it, and it hangs staring at me.

I cannot tell how that make me feel! I laugh, for it is funny; but I am ashame, like my father is expose and Mamselle Rosalin can see him. If I do not cover him again I am disgrace. I think I will wait till some other day when I can get back from Cheboygan; for what will she say if I stop the traino when we have such a long journey, and it is so near night, and the strait almost ready to move? So I crack the whip, but something pull, pull! I cannot go on! I say to myself, “The ground is froze; how can I cover up that skeleton without any shovel, or even a hatchet to break the earth?”

But something pull, pull, so I am oblige to stop, and the dogs turn in without one word and drag the sledge up the beach of Round Island.

“What is the matter?” says Mamselle Rosalin. She is out of the sledge as soon as it stops.

I not know what to answer, but tell her I have to cut a stick to mend my whip-handle. I think I will cut a stick and rake some earth over the skeleton to cover it, and come another day with a shovel and dig a new grave. The dogs lie down and pant, and she looks through me with her big eyes like she beg me to hurry.

But there is no danger she will see the skeleton. We both look back to Mackinac. The island have its hump up against the north, and the village in its lap around the bay, and the Mission eastward near the cliff; but all seem to be moving! We run along the beach of Round Island, and then we see the channel between that and Boblo is moving too, and the ice is like wet loaf-sugar, grinding as it floats.

We hear some roars away off, like cannon when the Americans come to the island. My head swims. I cross myself and know why something pull, pull, to make me bring the traino to the beach, and I am oblige to that skeleton who slide down hill to warn me.

When we have seen Mackinac, we walk to the other side and look south and southeast towards Cheboygan. All is the same. The ice is moving out of the strait.

“We are strand on this island!” says Mamselle Rosalin. “Oh, what shall we do?”

I tell her it is better to be prisoners on Round Island than on a cake of ice in the strait, for I have tried the cake of ice and know.

“We will camp and build a fire in the cove opposite Mackinac,” I say. “Maman and the children will see the light and feel sure we are safe.”

“I have done wrong,” says she. “If you lose your life on this journey, it is my fault.”

Oh God, no! I tell her. She is not to blame for anything, and there is no danger. I have float many a time when the strait breaks up, and not save my hide so dry as it is now. We only have to stay on Round Island till we can get off.

“And how long will that be?” she ask.

I shrug my shoulders. There is no telling. Sometimes the strait clears very soon, sometimes not. Maybe two, three days.

Rosalin sit down on a stone.

I tell her we can make camp, and show signals to Mackinac, and when the ice permit, a boat will be sent.

She is crying, and I say her lady will be well. No use to go to Cheboygan anyhow, for it is a week since her lady sent for her. But she cry on, and I think she wish I leave her alone, so I say I will get wood. And I unharness the dogs, and run along the beach to cover that skeleton before dark. I look and cannot find him at all. Then I go up to the graveyard and look down. There is no skeleton anywhere. I have seen his skull and his ribs and his arms and legs, all sliding down hill. But he is gone!

The dusk close in upon the islands, and I not know what to think—cross myself, two, three times; and wish we had land on Boblo instead of Round Island, though there are wild beasts on both.

But there is no time to be scare at skeletons that slide down and disappear, for Mamselle Rosalin must have her camp and her place to sleep. Every man use to the bateaux have always his tinder-box, his knife, his tobacco, but I have more than that; I have leave Mackinac so quick I forget to take out the storekeeper's bacon that line the bottom of the sledge, and Mamselle Rosalin sit on it in the furs! We have plenty meat, and I sing like a voyageur while I build the fire. Drift, so dry in summer you can light it with a coal from your pipe, lay on the beach, but is now winter-soaked, and I make a fireplace of logs, and cut pine branches to help it.

It is all thick woods on Round Island, so close it tear you to pieces if you try to break through; only four-footed things can crawl there. When the fire is blazing up I take my knife and cut a tunnel like a little room, and pile plenty evergreen branches. This is to shelter Mamselle Rosalin, for the night is so raw she shiver. Our tent is the sky, darkness, and clouds. But I am happy. I unload the sledge. The bacon is wet. On long sticks the slices sizzle and sing while I toast them, and the dogs come close and blink by the fire, and lick their chops. Rosalin laugh and I laugh, for it smell like a good kitchen; and we sit and eat nothing but toasted meat—better than lye corn and tallow that you have when you go out with the boats. Then I feed the dogs, and she walk with me to the water edge, and we drink with our hands.

It is my house, when we sit on the fur by the fire. I am so light I want my fiddle. I wish it last like a dream that Mamselle Rosalin and me keep house together on Round Island. You not want to go to heaven when the one you think about all the time stays close by you.

But pretty soon I want to go to heaven quick. I think I jump in the lake if maman and the children had anybody but me. When I light my pipe she smile. Then her great big eyes look off towards Mackinac, and I turn and see the little far-away lights.

“They know we are on Round Island together,” I say to cheer her, and she move to the edge of the fur. Then she say “Good-night,” and get up and go to her tunnel-house in the bushes, and I jump up too, and spread the fur there for her. And I not get back to the fire before she make a door of all the branches I have cut, and is hid like a squirrel. I feel I dance for joy because she is in my camp for me to guard. But what is that? It is a woman that cry out loud by herself! I understand now why she sit down so hopeless when we first land. I have not know much about women, but I understand how she feel. It is not her lady, or the dark, or the ice break up, or the cold. It is not Ignace Pelott. It is the name of being prison on Round Island with a man till the ice is out of the straits. She is so shame she want to die. I think I will kill myself. If Mamselle Rosalin cry out loud once more, I plunge in the lake—and then what become of maman and the children?

She is quieter; and I sit down and cannot smoke, and the dogs pity me. Old Sauvage lay his nose on my knee. I do not say a word to him, but I pat him, and we talk with our eyes, and the bright camp-fire shows each what the other is say.

“Old Sauvage,” I tell him, “I am not good man like the priest. I have been out with the boats, and in Indian camps, and I not had in my life a chance to marry, because there are maman and the children. But you know, old Sauvage, how I have feel about Mamselle Rosalin, it is three years.”

Old Sauvage hit his tail on the ground and answer he know.

“I have love her like a dog that not dare to lick her hand. And now she hate me because I am shut on Round Island with her while the ice goes out. I not good man, but it pretty tough to stand that.”

Old Sauvage hit his tail on the ground and say, “That so.” I hear the water on the gravel like it sound when we find a place to drink; then it is plenty company, but now it is lonesome. The water say to people on Mackinac, “Rosalin and Ignace Pelott, they are on Round Island.” What make you proud, maybe, when you turn it and look at it the other way, make you sick. But I cannot walk the broken ice, and if I could, she would be left alone with the dogs. I think I will build another camp.

But soon there is a shaking in the bushes, and Sauvage and his sledgemates bristle and stand up and show their teeth. Out comes Mamselle Rosalin with a scream to the other side of the fire.

I have nothing except my knife, and I take a chunk of burning wood and go into her house. Maybe I see some green eyes. I have handle vild-cat skin too much not to know that smell in the dark.

I take all the branches from Rosalin's house and pile them by the fire, and spread the fur robe on them. And I pull out red coals and put more logs on before I sit down away off between her and the spot where she hear that noise. If the graveyard was over us, I would expect to see that skeleton once more.

“What was it?” she whisper.

I tell her maybe a stray wolf.

“Wolves not eat people, mamselle, unless they hunt in a pack; and they run from fire. You know what M'sieu' Cable tell about wolves that chase him on the ice when he skate to Cheboygan? He come to great wide crack in ice, he so scare he jump it and skate right on! Then he look back, and see the wolves go in, head down, every wolf caught and drown in the crack. It is two days before he come home, and the east wind have blow to freeze that crack over—and there are all the wolf tails, stick up, froze stiff in a row! He bring them home with him—but los them on the way, though he show the knife that cut them off!”

“I have hear that,” says Rosalin. “I think he lie.”

“He say he take his oat on a book,” I tell her, but we both laugh, and she is curl down so close to the fire her cheeks turn rosy. For a camp-fire will heat the air all around until the world is like a big dark room; and we are shelter from the wind. I am glad she is begin to enjoy herself. And all the time I have a hand on my knife, and the cold chills down my back where that hungry vild-cat will set his claws if he jump on me; and I cannot turn around to face him because Rosalin thinks it is nothing but a cowardly wolf that sneak away. Old Sauvage is uneasy and come to me, his fangs all expose, but I drive him back and listen to the bushes behind me.

“Sing, M'sieu' Pelott,” says Rosalin.

Oh God, yes! it is easy to sing with a vild-cat watch you on one side and a woman on the other!

“But I not know anything except boat songs.”

“Sing boat songs.”

So I sing like a bateau full of voyageurs, and the dark echo, and that vild-cat must be astonish. When you not care what become of you, and your head is light and your heart like a stone on the beach, you not mind vild-cats, but sing and laugh.

I cast my eye behin sometimes, and feel my knife. It make me smile to think what kind of creature come to my house in the wilderness, and I say to myself: “Hear my cat purr! This is the only time I will ever have a home of my own, and the only time the woman I want sit beside my fire.”

Then I ask Rosalin to sing to me, and she sing “Malbrouck,” like her father learn it in Kebec. She watch me, and I know her eyes have more danger for me than the vild-cat's. It ought to tear me to pieces if I forget maman and the children. It ought to be scare out the bushes to jump on a poor fool like me. But I not stop entertain it—Oh God, no! I say things that I never intend to say, like they are pull out of my mouth. When your heart has ache, sometimes it break up quick like the ice.

“There is Paul Pepin,” I tell her. “He is a happy man; he not trouble himself with anybody at all. His father die; he let his mother take care of herself. He marry a wife, and get tired of her and turn her off with two children. The priest not able to scare him; he smoke and take his dram and enjoy life. If I was Paul Pepin I would not be torment.”

“But you are not torment,” says Rosalin. “Everybody speak well of you.”

“Oh God, yes,” I tell her; “but a man not live on the breath of his neighbors. I am thirty years old, and I have take care of my mother and brothers and sisters since I am fifteen. I not made so I can leave them, like Paul Pepin. He marry when he please. I not able to marry at all. It is not far I can go from the island. I cannot get rich. My work must be always the same.”

“But why you want to marry?” says Rosalin, as if that surprise her. And I tell her it is because I have seen Rosalin of Green Bay; and she laugh. Then I think it is time for the vild-cat to jump. I am thirty years old, and have nothing but what I can make with the boats or my traino; the children are not grown; my mother depend on me; and I have propose to a woman, and she laugh at me!

But I not see, while we sing and talk, that the fire is burn lower, and old Sauvage has crept around the camp into the bushes.

That end all my courtship. I not use to it, and not have any business to court, anyhow. I drop my head on my breast, and it is like when I am little and the measle go in. Paul Pepin he take a woman by the chin and smack her on the lips. The women not laugh at him, he is so rough. I am as strong as he is, but I am afraid to hurt; I am oblige to take care of what need me. And I am tie to things I love—even the island—so that I cannot get away.

“I not want to marry,” says Rosalin, and I see her shake her head at me. “I not think about it at all.”

“Mamselle,” I say to her, “you have not any inducement like I have, that torment you three years.”

“How you know that?” she ask me. And then her face change from laughter, and she spring up from the blanket couch, and I think the camp go around and around me—all fur and eyes and claws and teeth—and I not know what I am doing, for the dogs are all over me—yell—yell—yell; and then I am stop stabbing, because the vild-cat has let go of Sauvage, and Sauvage has let go of the vild-cat, and I am looking at them and know they are both dead, and I cannot help him any more.

“'I THINK THE CAMP GO AROUND AND AROUND ME'”

You are confuse by such things where there is noise, and howling creatures sit up and put their noses in the air, like they call their mate back out of the dark. I am sick for my old dog. Then I am proud he has kill it, and wipe my knife on its fur, but feel ashame that I have not check him driving it into camp. And then Rosalin throw her arms around my neck and kiss me.

It is many years I have tell Rosalin she did that. But a woman will deny what she know to be the trut. I have tell her the courtship had end, and she begin it again herself, and keep it up till the boats take us off Round Island. The ice not run out so quick any more now like it did then. My wife say it is a long time we waited, but when I look back it seem the shortest time I ever live—only two days.

Oh God, yes, it is three years before I marry the woman that not want to marry at all; then my brothers and sisters can take care of themselves, and she help me take care of maman.

It is when my boy Gabriel come home from the war to die that I see the skeleton on Round Island again. I am again sure it is wash out, and I go ashore to bury it, and it disappear. Nobody but me see it. Then before Rosalin die I am out on the ice-boat, and it give me warning. I know what it mean; but you cannot always escape misfortune. I cross myself when I see it; but I find good luck that first time I land; and maybe I find good luck every time, after I have land.

THE PENITENT OF CROSS VILLAGE

THE cross cast its shadow around its feet, so high noon stood over Cross Village. It was behind the church, rising above the gable, of silver-colored wood stained by weather to an almost phosphorescent glint. Seen from the lake the cross towered the most conspicuous thing on the bluff. A whitewashed fence stretched between it and the cliff, and on this fence sat Moses Nazagebic, looking across Lake Michigan.

He heard a soft tap on the ground near him and knew that his wife's grandmother had come out to walk there. She was the only villager, except his wife, whose approach he could endure. His wife stood some distance apart, protecting him, as Miriam protected the first Moses. Other women, gathered in the grove along the bluff to spread the festival mid-day meal, said to one another:

“Moses has now mourned a week for Frank Chibam and his shipwrecked boat and the white men. We shall miss Lucy's fish-pie this year.”

“It was at last year's festival that Frank began to notice Catharine. They were like one family, those four and the grandmother, especially after Moses and Frank bought the sail-boat together. No wonder the poor fellow sits on the fence and says nothing while the tribes are racing horses.”

“But it is worst for poor Catharine, who was to have been a bride. See her sit like a stone in the sun! It is little any one can say to comfort Catharine.”

The women, who knew no English, used soft Chippewa or Ottawa gutturals. The men who ventured on the conquerors' language used it shorn and contracted, as white children do.

The annual festivities of the Cross Village were at their height. Yells and the tumultuous patter of racing hoofs fell on Moses' ear. A trial of horse speed was now in progress; and later in the day would come a trial of agility and endurance in the Ottawa and Chippewa dances. The race-course was the mile-long street, beginning at the old chapel and ending at the monastery. Young Indians, vividly clad in red calico shirts and fringed leggings, leaned over their horses' necks, whipping and shouting. Dust rose behind the flying cavalcade, and spectators were obliged to keep close to the small carved houses or risk being run down. Young braves denied the war-path were obliged to give themselves unbridled range of some sort.

The monastery brethren had closed their whitewashed gates, not because they objected to the yearly fête, nor because custom made the monastery the goal in horse-racing, but because there was in the festivities an abandoned spirit to be dealt with only by the parish priest. On ordinary days the brethren were glad to show those beneficial death's heads with which their departed prior had ornamented the inner walls of his tomb before he came to use it. The village knew it had been that good prior's habit to sit in a coffin meditating, while he painted skulls and cross-bones in that roofed enclosure which was to be his body's last resting-place. Young squaws and braves often peeped at the completed grave and its surrounding symbols of mortality. It was as good as a Chippewa ghost-story.

The priest let himself be seen all the morning. Without speaking a word, he was a check upon the riotous. Ottawa and Chippewa had a right to commemorate some observances of their forefathers. He always winked at their dances. And this day the one silent Indian on the fence troubled him more than all the barbaric horsemen.

Moses' wife had been to him. Lucy was very indignant at her cousin Catharine. Moses neither ate nor slept, and he groaned in the night as if he had toothache. He would not talk to her. The good father might not believe it, but Catharine was putting a spell on Moses, in revenge for Frank Chibam. Catharine blamed Moses for everything—the shipwreck, the drowning, perhaps even for the storm. She hounded him out of the house and then she hounded him in again, by standing and looking at him with fixed gaze. It was more than flesh could bear. The father must see that Moses and Lucy would have to leave Cross Village and go to the Cheneaux or Mackinac, taking the grandmother with them. It would be hard for Moses to live without a boat. But then, Lucy demanded triumphantly, what would Catharine do without a man or any relation left in the house?

The priest looked from Catharine, motionless as a rock in the sun by the church gable, to Moses on the fence with his back towards her. The grandmother, oblivious to both, felt her way along the ground with a stick, and Lucy watched, nearer the grove. These four had occupied one of the small unpainted wooden houses as a united family. It was a sorrow to the priest that they might now be divided, one of them bearing an unconfessed trouble on his mind. For if Moses Nazagebic was as innocent as his wife Lucy believed him to be of the catastrophe which he said had happened on Lake Superior, he would not fly from poor Catharine as from an avenger.

There were fences of silver flattened out on the water; farther from shore flitted changeable bars of green and rose and pale-blue, converging until they swept the surface like some colossal peacock's tail. The grandmother stumping with her stick came quite near the cliff edge and stopped there. She was not blind or deaf, but her mind had long been turned inward and backward. She saw daily happenings as symbols of what had been. She knew more tribal lore than any other Indian of Cross Village; and repeated, as she had repeated a hundred times before when scanning the log dock with its fleet of courtesying boats, the steep road, and the strip of sand below:

“Down there was the first cross set up, many years ago, by a man who came here in a large boat moved by wings like the wings of a gull. The man had a white face and long hair the color of the sun. When he first landed he fell on his knees and then began to count a string of beads. Then he sang a song and called the other men, some of whom were Indians, from the boat. They cut down trees, and he made them set up a large cross at the foot of the bluff. Since then that strip of sand has been sacred, though the cross is gone and a new one is set here by our priest.”

The old squaw indicated with her stick the silver-colored relic behind Moses Nazagebic. Her guttural chant affected none of her hearers, except that Catharine frowned at a sight which could divert Moses. The Ottawas and Chippewas are a hard-featured people. Catharine was, perhaps, the handsomest product of an ill-favored village. Haggard pallor now encroached on the vermilion of her cheek. She wore an old hat of plaited bark pulled down to her eyes, and her strong black hair hung in two neglected braids. The patience of aboriginal womanhood was not stamped on her as it was on Lucy. A panther could look no fiercer than this lithe young Indian girl, whose bridal finery was hid in the house and whose banns had been published in the mission church.

Trying to grapple with the trouble of Moses Nazagebic and Catharine, the priest also stood gazing at the dock, where children usually played, tumbling in to swim or be drawn out, only more roseate for the bath. The children were now gathered in the grove or along the race-course. Nothing moved below except lapping water. It was seldom that these lake-going people left their landing-place so deserted. Gliding down from the north where the cliff had screened it from view, came a small schooner. The priest, shaded by his broad hat, watched the passing craft with barely conscious recognition of it as an object until handkerchiefs fluttered from the deck and startled him.

The tall silver-white cross was so conspicuous that any one standing near it must be observed. The priest shook his handkerchief in reply. He had many friends along the coast and among the islands. But his long sight caught some familiar guise which made him directly signal and entreat with wide peremptory sweeps of the arm.

“Moses,” commanded the priest, “you must unfasten a boat and go with me. There are people on board yonder that I want to see.”

No other man being at hand, the request was a natural one, and Moses had been used to responding to such needs of the priest. But he cast a quick look at the black robe and sat sullenly until a stern repetition compelled him.

The priest had continued his signals, and the schooner came about and waited. It was not a long pull. Moses, rowing with his back towards the schooner, watched the face of his spiritual father.

“That will do,” said the priest, and almost instantly some one on the schooner deck hailed him:

“Good-day, your reverence! What can we do for you?”

And another voice that Moses knew well shouted:

“Hello, Moses, is that you? Where's Frank? Did you get back all right with the sail-boat?”

The Indian cowered over his oars without answering or turning his head.

“I have come out,” answered the priest, “to satisfy myself that I really see you here alive. We heard you were shipwrecked and drowned in Lake Superior.”

“Shipwrecked, your reverence! What nonsense! We had a fine voyage and dismissed the men at the Sault. But since then we decided to make another cruise to the head of Lake Michigan, and hired another skipper. There is Moses in the boat with you, and Frank came home with him. They knew we were not shipwrecked.”

“Will you land at Cross Village?”

“No, your reverence. We only tacked in to salute the cross in passing.”

“But where shall I find you if I have urgent business with you?”

“At Little Traverse Bay. We cannot stop here.”

The schooner was drifting away broadside, and the voice of the speaker came across a widening swell of water. Then she came up into her course, cutting a breastwork of foam in front of her as she passed on southward. With pantomime salutations the priest and the two men who had hired Moses Nazagebic and Frank Chibam took leave of each other.

It had been a brief conference, but Moses rowed back a convicted criminal. He did not look at his conscience-keeper in the end of the boat. His high-cheeked face seemed to have had all individuality blotted out of it. Dazed and blear-eyed, he shipped his oars and tied the boat to its stake. A great noise of drumming and shouting came from the grove above, for the dances were soon to begin.

The steep road was a Calvary height to Moses. He dragged his feet as he climbed and stumbled in the deep sand; he who was so lithe of limb and nimble in any action. He had felt Catharine's eyes on his back like burning-glasses as he sat on the fence. They reflected on him now in one glare all the knowledge that the priest had gained of his crime. It was easier to follow to instant confession than to stay outside longer where Catharine could watch him. His wife's grandmother passed him, tapping along the fence and repeating again the legend of the first cross in Cross Village. Even in that day men who had slain their brothers were expected to give satisfaction to the tribe. It was either a life for a life or the labor of long hunting to solace a bereaved family.

He knelt down in the place where he had often confessed such little sins as lying or convivial drunkenness. How slight and innocent these offences seemed as the hopeless weight of this burden crushed him. The stern yet compassionate face over him exacted every word.

The priest remembered that this had not been a bad Chippewa. He had lived a steady, honest life in his humble station, keeping the three women well provided with such comforts as they needed; he had fished, he had labored at wood-chopping, and in the season helped Lucy fill her birch-bark mococks with maple sugar for sale at the larger settlements. The anguish of Cain was in the man's eyes. Natural life and he had already parted company. The teeth showed between his relaxed lips.

“Moses Nazagebic,” said the priest, disregarding formula and dealing with the primitive sinner, “what have you done with Frank Chibam?”

“Father, I kill him.”

The brief English which the Indian men mastered and used in their trading at the settlements was Moses' refuge in confession. To profane his native language with his crime seemed the last enormity of all.

“It was a lie that there was a wreck in Lake Superior?”

“Yes, father.”

“It was a lie that you lost your sail-boat?”

“Yes, father.”

“Did you intend to kill Frank?”

Moses swallowed as if his throat were closing.

“No—no! We both drunk. We quarrel; Frank sitting on edge of boat. I come up behind and hit him with oar. I knock him into the water.”

“This was after the white men left you?”

“Yes, father. We have our money. We get drunk at Sault.”

“Where is his body?”

“In St. Mary's River. Not far above Drummond Island.”

“Are you sure he was drowned?”

“Oh, sure!” Moses' jaw dropped. “Frank he go down like a stone; and his spirit follow me ever since. His spirit tell Catharine. His spirit drive these men back so Cross Village know the truth. Good name, Chibam—that mean spirit. It follow me all the time. I get no rest till that spirit satisfied.”

“My unhappy son, you must confess and give yourself up to justice.”

“Justice no good. Justice hang. Frank Chibam want me go down like stone. Frank Chibam drive me back where he went down. But I not have my boat. Next thing Frank Chibam send me boat.”

“What did you do with Frank's and yours?”

“I leave it at Drummond Island, with Chippewa there; and tell him to give it to nobody but Frank Chibam. I never set foot on that boat again—Frank's spirit angrier there than anywhere else.”

“But how did you come home?”

“I get other Chippewa at Drummond to bring me to Mackinac. Then I get Chippewa at Mackinac to bring me to Cross Village. I tell last Chippewa I had a shipwreck. After Frank drowned I not know what to do. I had to come home. I thought if I said the boat was wrecked my people might believe me. I have to see Lucy.” His bloodshot eyes piteously sought the compassion of his confessor. One moment's lapse into a brutal frenzy which now seemed some other man's had changed all things for him.

Never before had penitent come to that closet in such despair. Moses had repented through what seemed to him a long nightmare of succeeding days. There was no hope for him. He was called a Christian Indian, but the white man's consolations and ideas of retribution were not the red man's.

He heard the priest arrange a journey for him to give himself up to the law. The priest was a wise man, but this was uselessly clogging the wheels of fate. He did not want to sit in a jail with Frank Chibam's spirit. Such company was bad enough in the open sunlight. It was plain that neither Frank nor Catharine would be appeased by any offering short of their full measure of vengeance.

Having settled it that Moses' penance for his crime must be to give himself up to the law, the priest left him in the chapel and went out to press some sail-boat into service. It would be almost impossible to take any Indian from the festivities. The death of the most agile dancer and the withdrawal of the most ardent horse-racer had very mildly checked the usual joy.

Moses in his broken state was, perhaps, capable of sailing a boat, but it would be wiser to have another skipper aboard in crossing the strait to Mackinac.

It was fortunate, on the other hand, that the fête had prevented fishermen from hailing the passing schooner. The men were known by all the villagers, having stayed at the Cross Village inn, a place scarcely larger than a Chippewa cabin, kept by the only white family. These tribe remnants were gentle in their semi-civilization, yet the priest dreaded to think what might become of Moses if they discovered his lie and denied him the indulgence accorded to accidental man-killers.

To borrow a sail-boat would be easy enough while sympathy lasted for his penitent. He remembered also that Lucy could help sail it, and it would be best to take her to Mackinac for the parting with her husband.

The cross was stretching its afternoon shadow, and wind sweet with the moisture of many tossing blue miles flowed across the bluff. There never had been a fairer day for the yearly dances. Under his trouble the priest was conscious of trivial self-reproach that he had not told the passers it was fête day. But he reflected that few could love this remote little aboriginal world as he loved it, in joy or tragedy. The glamour of the North was over it through every season. At bleak January-end, in wastes of snow, the small houses were sealed and glowing with fires, and sledges creaked on the crust, while the shout of Indian children could be heard. Then the ice-boat shot out on the closed strait above and veered like a spirit from point to point, almost silent and terribly swift. On mornings after there had been a dry mist from the lake, this whole world was bridal-white, every twig loaded with frost blooms, until the far-reaching glory gave it a tropical beauty and lavishness and the frost fell like showers of flower petals.

His people stood respectfully out of his way as he entered the grove. The “throb, throb” and “pat, pat” of drum and feet were farther off, where young men were dancing in a ring. He could see their lithe bodies sway between tree boles. Old squaws sat with knees up to their chins, and old men smoked, pressing close to the spectacle. The priest was sensitive enough to feel a stir of uneasiness at his invasion of the aboriginal temple, and he was not long in having a boat put at his disposal.

The next thing was to induce Moses and Lucy to accompany him quietly down to the dock. He spoke to Lucy at her door. She sat in dull dejection, her basket-work and supply of sweet grass on the floor beside her.

“Come, Lucy! I have business in Mackinac, and Moses and you must take me there.”

“Did that schooner bring you news, father?”

“Yes.”

“But it is late.”

“We may remain there to-night. Take such things with you as your husband might need for a week.”

Lucy obediently put her basket-work away and prepared for the journey. She was conscious of triumph over Catharine, from whom the priest was about to rescue Moses. She put on her best sweet-grass hat and made up her bundle.

The priest brought Moses out of the chapel with a pity and tenderness that touched Lucy, and the three went down the steep road. Her grandmother was sitting in the sun by the gable and did not notice them. The old woman was telling herself the story of Nanabojou. The sail-boat which they were to take was anchored off the end of the dock. Moses rowed out after it and brought it alongside. He was busy raising the sails and the priest and Lucy had already taken their seats when the little craft answered to a light bound over the stern, and Catharine sat resolutely down, looking at Moses Nazagebic.

Moses let the sails fall and leaped out. He tied the rope to the dock.

“Get into the boat again, Moses!” commanded the priest. “And Catharine, you go back!”

Moses shook his head. His spirit was broken, but it was a physical impossibility for him to sail a boat to Mackinac with Catharine aboard.

The priest knew he might as well attempt to control gulls. French clamor or Anglo-Saxon brutality would be easy to persuade or compel, in comparison with this dense aboriginal silence. He took patience and sat still, reading his breviary. The boat ground softly against logs, and Lucy hugged her bundle, determined on the journey. Moses remained with his back to them, dangling his legs over the end of the dock. Catharine kept her place, grasping the edges of the craft. It was plain if Moses Nazagebic went to Mackinac it would be in the hands of officers sent to bring him at a later period. So the day dropped down in splendor, lake and sky becoming one dazzle of gold so bright the eye might not dwell on it. The party of four returned, and Catharine walked last up the hill. Religion and penance were nothing to a Chippewa girl who had distinct intentions of vengeance.

She kept an eye on her victim while she milked the cows as they came from the woods to keep their nightly appointment. The priest owned some lack in himself that he could not better handle the destinies around him. They hurt him, as rock would bruise tender flesh.

Barbaric instrumentation and shouting did not keep him awake after darkness closed in. He would have lain awake if a dog had not stirred in Cross Village. He heard the wind change and strike the east side of his house with gusts of rain. Fires must die down to wet ashes in the grove. He knew the cross stood white and tall in scudding mist, and on the crosses in the cemetery chaplets and flowers made of white rags hung bedraggled. He foresaw the kind of day which would open before his poor penitent and be a symbol of the life that was to follow.

It was the priest himself who introduced Moses to this day, opening the door and standing unheeding under the overflow of the eaves. The hiss of rain could be heard, and daylight penetrated reluctantly abroad. Moses sat drooped forward with his elbows on his knees by the open fire. Lucy hurried to answer the summons, believing the priest had found some new haven for Moses while her cousin was out of the house.

But there stood Catharine behind the priest, the spell of her fierceness broken, and at her side was Frank Chibam, undrowned and amiably grinning, his dark red skin stung by the weather, indeed, but otherwise little changed by water.

“Tell Moses I want him!” said the priest. “And Catharine, you go into the house!”

This time Catharine nimbly obeyed. As for Lucy, she made no outcry. She merely satisfied herself it was Frank Chibam before hurrying her husband to the spectacle.

Moses stepped out bareheaded into the rain, and his jaw dropped. The priest closed the door behind him.

Frank took his hand. Moses felt the young man's firm sinew and muscle. He looked piteously at the priest, his head sagging to one side, his face working in a spasm.

“I should have prepared him, Frank. This comes too suddenly on him.”

They took Moses between them and walked with him along the fence at the foot of the cross. The raindrops moved down his face like tears. He did not speak, but listened with a child's intentness, first to one and then to the other, leaning his arm on his partner's shoulder.

“I don't understand why he was so certain he had killed you, Frank. He told me he struck you with an oar and saw you go down in the water like a stone.”

“Whiskey, father,” explained Frank in trader's brief English. “Plenty very bad whiskey. It make me sick for a week. The boom knocked us both down, and I fell into the water. The fisherman from one of the little islands who pull me out say that. Moses, he drunker than me; he too drunk to bring the boat home.”

“The poor fellow told lies to cover the crime he thought he had committed. He has suffered, Frank. And I have suffered. We will say nothing about Catharine. Why didn't you come sooner?”

“I take the boat and go fishing. I say, 'Moses, that lazy Chippewa, leave the boat for me to bring home; I make him wait for it.'”

“Did you quarrel at all?”

“Maybe so,” said Frank. “Whiskey not let you remember much. But I could kill Moses easier than he could kill me.”

“He has suffered enough. But you, my son, ought to do heavy penance.”

“Not put off wedding?” suggested Frank, uneasily.

“I had not thought of unusual methods; it might be good discipline for Catharine, too. But we have lost enough cheer on your account.”

“I never spend my money for whiskey any more, father. If some man ask me to take a drink, I drink with him, but not get drunk—no.”

Moses laughed, his face shortening in horizontal lines.

“That Frank Chibam. Frank make me pay for all the whiskey. He not drowned. I not kill him. His spirit only an evil dream.”

“The evil dream is now past, Moses,” said the priest.

“Wake up, my brother!” said Frank in Chippewa. “I have a boatful of fish. You must come and help me with them. The good father will go back to his books when he sees you are yourself once more.”

Under the rain-cloud the lake had turned to blue-black velvet water pricked with thousands of tossing white-caps. Near shore it seemed full of submerged smoke. And the rack tore itself, dragging low across the west. Moses, remembering the last sunset and its sickening splendors, felt that he had never seen so fine a day. He worked bareheaded and with his sleeves above his elbows among the fish. Gulls were flying, each making a burnished white glare against that background of weather. Looking up, the Chippewa could see the cross at the top of the bluff, standing over him in holy benediction. He felt lighter-bodied than a gull. And the anguish of that wretch who had sat on the fence believing himself a murderer was forgotten.

In the house his wife was exacting what in elder times would have been typified by an intricate piece of wampum, from her repentant cousin. Catharine brought in wood and carried water. Catharine was not permitted to make the great fish-pie, but could only look on. She served humbly. She had wronged her kinspeople by evil suspicion, and must make atonement. No words were lost between her and Lucy. She must lay her hand upon her mouth and be tasked until the elder woman was appeased. It was not the way of civilized women, but it was the aboriginal scheme, which the priest found good.

Lucy was not yet ready to demand the truth about the two white men and the shipwrecked boat. Her entire mind was given to humbling Catharine and impressing upon that forward young squaw that her husband was in no way accountable for the disappearance and vagrancy of Frank Chibam.

The grandmother basked at the hearth corner while this silent retribution went on unseen. She was repeating again the story of the first cross in Cross Village. She did not know that anything had happened in the house.

THE KING OF BEAVER

SUCCESS was the word most used by the King of Beaver. Though he stood before his people as a prophet assuming to speak revelations, executive power breathed from him. He was a tall, golden-tinted man with a head like a dome, hair curling over his ears, and soft beard and mustache which did not conceal a mouth cut thin and straight. He had student hands, long and well kept. It was not his dress, though that was careful as a girl's, which set him apart from farmers listening on the benches around him, but the keen light of his blue eyes, wherein shone the master.

Emeline thought she had never before seen such a man. He had an attraction which she felt loathsome, and the more so because it drew some part of her irresistibly to him. Her spirit was kin to his, and she resented that kinship, trying to lose herself among farmers' wives and daughters, who listened to their Prophet stolidly, and were in no danger of being naturally selected by him. This moral terror Emeline could not have expressed in words, and she hid it like a shame. She also resented the subservience of her kinspeople to one no greater than herself. Her stock had been masters of men.

As the King of Beaver slowly turned about the circle he encountered this rebel defying his assumption, and paused in his speaking a full minute, the drowsy farmers seeing merely that notes were being shifted and rearranged on the table. Then he began again, the dictatorial key transposed into melody. His covert message was to the new maid in the congregation. She might struggle like a fly in a web. He wrapped her around and around with beautiful sentences. As Speaker of the State Legislature he had learned well how to handle men in the mass, but nature had doubly endowed him for entrancing women. The spiritual part of James Strang, King and Prophet of a peculiar sect, appealed to the one best calculated to appreciate him during the remainder of his exhortation.

The Tabernacle, to which Beaver Island Mormons gathered every Saturday instead of every Sunday, was yet unfinished. Its circular shape and vaulted ceiling, panelled in the hard woods of the island, had been planned by the man who stood in the centre. Many openings under the eaves gaped windowless; but the congregation, sheltered from a July sun, enjoyed freely the lake air, bringing fragrance from their own fields and gardens. They seemed a bovine, honest people, in homespun and hickory; and youth, bright-eyed and fresh-cheeked, was not lacking. They sat on benches arranged in circles around a central platform which held the Prophet's chair and table. This was his simple plan for making his world revolve around him.

Roxy Cheeseman, Emeline's cousin, was stirred to restlessness by the Prophet's unusual manner, and shifted uneasily on the bench. Her short, scarlet-cheeked face made her a favorite among the young men. She had besides this attraction a small waist and foot, and a father who was very well off indeed for a Beaver Island farmer. Roxy's black eyes, with the round and unwinking stare of a bird's, were fixed on King Strang, as if she instinctively warded off a gaze which by swerving a little could smite her.

But the Prophet paid no attention to any one when the meeting was over, his custom being to crush his notes in one hand at the end of his peroration, and to retire like a priest, leaving the dispersing congregation awed by his rapt face.

The two cousins walked sedately along the street of St. James village, while their elders lingered about the Tabernacle door shaking hands. That primitive settlement of the early '50's consisted of a few houses and log stores, a mill, the Tabernacle, and long docks, at which steamers touched perhaps once a week. The forest partially encircled it. A few Gentiles, making Saturday purchases in a shop kept by one of their own kind, glanced with dislike at the separating Mormons. The shouts of Gentile children could also be heard at Saturday play. Otherwise a Sabbath peacefulness was over the landscape. Beaver Island had not a rugged coast-line, though the harbor of St. James was deep and good. Land rose from it in gentle undulations rather than hills.

Emeline and Roxy walked inland, with their backs to the harbor. In summer, farmers who lived nearest St. James took short-cuts through the woods to meeting, and let their horses rest.

The last house on the street was a wooden building of some pretension, having bow-windows and a veranda. High pickets enclosed a secluded garden. It was very unlike the log-cabins of the island.

“He lives here,” said Roxy.

Emeline did not inquire who lived here. She understood, and her question was—

“How many with him?”

“All of them—eight. Seven of them stay at home, but Mary French travels with him. Didn't you notice her in the Tabernacle—the girl with the rose in her hair, sitting near the platform?”

“Yes, I noticed her. Was that one of his wives?”

Roxy waited until they had struck into the woods path, and then looked guardedly behind her.

“Mary French is the youngest one. She was sealed to the Prophet only two years ago; and last winter she went travelling with him, and we heard she dressed in men's clothes and acted as his secretary.”

“But why did she do that when she was his wife according to your religion?”

“I don't know,” responded Roxy, mysteriously. “The Gentiles on the mainland are very hard on us.”

They followed the track between fragrant grape-vine and hickory, and the girl bred to respect polygamy inquired—

“Do you feel afraid of the Prophet, Cousin Emeline?”

“No, I don't,” retorted the girl bred to abhor it.

“Sometimes I do. He makes people do just what he wants them to. Mary French was a Gentile's daughter, the proudest girl that ever stepped in St. James. She didn't live on the island; she came here to visit. And he got her. What's the matter, Cousin Emeline?”

“Some one trod on my grave; I shivered. Cousin Roxy, I want to ask you a plain question. Do you like a man's having more than one wife?”

“No, I don't. And father doesn't either. But he was obliged to marry again, or get into trouble with the other elders. And Aunt Mahala is very good about the house, and minds mother. The revelation may be plain enough, but I am not the kind of a girl,” declared Roxy, daringly, as one might blaspheme, “that cares a straw for the revelation.”

Emeline took hold of her arm, and they walked on with a new sense of companionship.

“A great many of the people feel the same way about it. But when the Prophet makes them understand it is part of the faith, they have to keep the faith. I am a reprobate myself. But don't tell father,” appealed Roxy, uneasily. “He is an elder.”

“My uncle Cheeseman is a good man,” said Emeline, finding comfort in this fact. She could not explain to her cousin how hard it had been for her to come to Beaver Island to live among Mormons. Her uncle had insisted on giving his orphan niece a home and the protection of a male relative, at the death of the maiden aunt by whom she had been brought up. In that day no girl thought of living without protection. Emeline had a few thousand dollars of her own, but her money was invested, and he could not count on the use of it, which men assumed a right to have when helpless women clustered to their hearths. Her uncle Cheeseman was undeniably a good man, whatever might be said of his religious faith.

“I like father myself,” assented Roxy. “He is never strict with us unless the Prophet has some revelation that makes him so. Cousin Emeline, I hope you won't grow to be taken up with Brother Strang, like Mary French. I thought he looked at you to-day.”

Emeline's face and neck were scarlet above her black dress. The Gentile resented as an insult what the Mormon simply foreboded as distasteful to herself; though there was not a family of that faith on the island who would not have felt honored in giving a daughter to the Prophet.

“I hate him!” exclaimed Emeline, her virgin rage mingled with a kind of sweet and sickening pain. “I'll never go to his church again.”

“Father wouldn't like that, Cousin Emeline,” observed Roxy, though her heart leaped to such unshackled freedom. “He says we mustn't put our hand to the plough and turn back. Everybody knows that Brother Strang is the only person who can keep the Gentiles from driving us off the island. They have persecuted us ever since the settlement was made. But they are afraid of him. They cannot do anything with him. As long as he lives he is better than an army to keep our lands and homes for us.”

“You are in a hard case betwixt Gentiles and Prophet,” laughed Emeline.

Yet the aspects of life on Beaver Island keenly interested her. This small world, fifteen miles in length by six in breadth, was shut off by itself in Lake Michigan, remote from the civilization of towns. She liked at first to feel cut loose from her past life, and would have had the steamers touch less often at St. James, diminishing their chances of bringing her hateful news.

There were only two roads on the island—one extending from the harbor town in the north end to a village called Galilee at the extreme southeast end, the other to the southwest shore. Along these roads farms were laid out, each about eighty rods in width and a mile or two in length, so that neighbors dwelt within call of one another, and the colony presented a strong front. The King of Beaver could scarcely have counselled a better division of land for the linking of families. On one side of the Cheesemans had dwelt an excellent widow with a bag chin, and she became Elder Cheeseman's second wife. On the other side were the Wentworths, and Billy Wentworth courted Roxy across the fence until it appeared that wives might continue passing over successive boundary lines.

The billowy land was green in the morning as paradise, and Emeline thought every day its lights and shadows were more beautiful than the day before. Life had paused in her, and she was glad to rest her eyes on the horizon line and take no thought about any morrow. She helped her cousin and her legal and Mormon aunts with the children and the cabin labor, trying to adapt herself to their habits. But her heart-sickness and sense of fitting in her place like a princess cast among peasants put her at a disadvantage when, the third evening, the King of Beaver came into the garden.

He chose that primrose time of day when the world and the human spirit should be mellowest, and walked with the farmer between garden beds to where Emeline and Roxy were tending flowers. The entire loamy place sent up incense. Emeline had felt at least sheltered and negatively happy until his voice modulations strangely pierced her, and she looked up and saw him.

He called her uncle Brother Cheeseman and her uncle called him Brother Strang, but on one side was the mien of a sovereign and on the other the deference of a subject. Again Emeline's blood rose against him, and she took as little notice as she dared of the introduction.

The King of Beaver talked to Roxy. Billy Wentworth came to the line fence and made a face at seeing him helping to tie up sweet-peas. Then Billy climbed over and joined Emeline. They exchanged looks, and each knew the mind of the other on the subject of the Prophet.

Billy was a good safe human creature, with the tang of the soil about him, and no wizard power of making his presence felt when one's back was turned. Emeline kept her gray eyes directed towards him, and talked about his day's work and the trouble of ploughing with oxen. She was delicately and sensitively made, with a beauty which came and went like flame. Her lips were formed in scarlet on a naturally pale face. Billy Wentworth considered her weakly. He preferred the robust arm outlined by Roxy's homespun sleeve. And yet she had a sympathetic knowledge of men which he felt, without being able to describe, as the most delicate flattery.

The King of Beaver approached Emeline. She knew she could not escape the interview, and continued tying vines to the cedar palisades while the two young islanders drew joyfully away to another part of the garden. The stable and barn-yard were between garden and cabin. Long variegated fields stretched off in bands. A gate let through the cedar pickets to a pasture where the cows came up to be milked. Bees gathering to their straw domes for the night made a purring hum at the other end of the garden.

“I trust you are here to stay,” said Emeline's visitor.

“I am never going back to Detroit,” she answered. He understood at once that she had met grief in Detroit, and that it might be other grief than the sort expressed by her black garment.

“We will be kind to you here.”

Emeline, finishing her task, glanced over her shoulder at him. She did not know how tantalizingly her face, close and clear in skin texture as the petal of a lily, flashed out her dislike. A heavier woman's rudeness in her became audacious charm.

“I like Beaver Island,” she remarked, winding the remaining bits of string into a ball. “'Every prospect pleases, and only man is vile.'”

“You mean Gentile man,” said King Strang. “He is vile, but we hope to get rid of him some time.”

“By breaking his fish-nets and stealing his sail-boats? Is it true that a Gentile sail-boat was sunk in Lake Galilee and kept hidden there until inquiry ceased, and then was raised, repainted, and launched again, a good Mormon boat?”

He linked his hands behind him and smiled at her daring.

“How many evil stories you have heard about us! My dear young lady, I could rejoin with truths about our persecutions. Is your uncle Cheeseman a malefactor?”

“My uncle Cheeseman is a good man.”

“So are all my people. The island, like all young communities, is infested with a class of camp-followers, and every depredation of these fellows is charged to us. But we shall make it a garden—we shall make it a garden.”

“Let me train vines over the whipping-post in your garden,” suggested Emeline, turning back the crimson edge of her lip.

“You have heard that a man was publicly whipped on Beaver Island—and he deserved it. Have you heard also that I myself have been imprisoned by outsiders, and my life attempted more than once? Don't you know that in war a leader must be stern if he would save his people from destruction? Have you never heard a good thing of me, my child?”

Emeline, facing her adversary, was enraged at the conviction which the moderation and gentleness of a martyr was able to work in her.

“Oh yes, indeed, I have heard one good thing of you—your undertaking the salvation of eight or nine wives.”

“Not yet nine,” he responded, humorously. “And I am glad you mentioned that. It is one of our mysteries that you will learn later. You have helped me greatly by such a candid unburdening of your mind. For you must know that you and I are to be more to each other than strangers. The revelation was given to you when it was given to me in the Tabernacle. I saw that.”

The air was thickening with dusky motes. Emeline fancied that living dark atoms were pressing down upon her from infinity.

“You must know,” she said, with determination, “that I came to Beaver Island because I hated men, and expected to see nothing but Mormons here—”

“Not counting them men at all,” indulgently supplemented the King of Beaver, conscious that she was struggling in the most masculine presence she had ever encountered. He dropped his voice. “My child, you touch me as no one has touched me yet. There is scarcely need of words between us. I know what I am to you. You shall not stay on the island if you do not wish it. Oh, you are going to make me do my best!”

“I wish you would go away!”

“Some Gentile has hurt you, and you are beating your bruised strength on me.”

“Please go away! I don't like you. I am bound to another man.”

“You are bound to nobody but me. I have waited a lifetime for you.”

“How dare you talk so to me when you have eight wives already!”

“Solomon had a thousand. He was a man of God, though never in his life was there a moment when he took to his breast a mate. I shall fare better.”

“Did you talk to them all like this?”

“Ask them. They have their little circles beyond which they cannot go. Have you thoughts in common with your cousin Roxy?”

“Yes, very many,” asserted Emeline, doggedly. “I am just like Cousin Roxy.”

“You have no mind beyond the milking and churning, the sewing and weaving?”

“No, I have no mind beyond them.”

“I kiss your hands—these little hands that were made to the finest uses of life, and that I shall fill with honors.”

“Don't touch me,” warned Emeline. “They can scratch!”

The King of Beaver laughed aloud. With continued gentleness he explained to her: “You will come to me. Gentile brutes may chase women like savages, and maltreat them afterwards; but it is different with you and me.” He brought his hands forward and folded them upright on his breast. “I have always prayed this prayer alone and as a solitary soul at twilight. For the first time I shall speak it aloud in the presence of one who has often thought the same prayer: O God, since Thou hast shut me up in this world, I will do the best I can, without fear or favor. When my task is done, let me out!”

“'I HAVE ALWAYS PRAYED THIS PRAYER ALONE'”

He turned and left her, as if this had been a benediction on their meeting, and went from the garden as he usually went from the Tabernacle. Emeline's heart and eyes seemed to overflow without any volition of her own. It was a kind of spiritual effervescence which she could not control. She sobbed two or three times aloud, and immediately ground her teeth at his back as it passed out of sight. Billy and Roxy were so free from the baleful power that selected her. They could chat in peace under the growing darkness, they who had home and families, while she, without a relative except those on Beaver Island, or a friend whose duty it was to shelter her, must bear the shock of that ruinous force.

The instinct that no one could help her but herself kept her silent when she retired with Roxy to the loft-chamber. Primitive life on Beaver Island settled to its rest soon after the birds, and there was not a sound outside of nature's stirrings till morning, unless some drunken fishermen trailed down the Galilee road to see what might be inflicted on the property of sleeping Mormons.

The northern air blew fresh through gable windows of the attic, yet Emeline turned restlessly on her straw bed, and counted the dim rafters while Roxy slept. Finally she could not lie still, and slipped cautiously out of bed, feeling dire need to be abroad, running or riding with all her might. She leaned out of a gable window, courting the moist chill of the starless night. While the hidden landscape seemed strangely dear to her, she was full of unspeakable homesickness and longing for she knew not what—a life she had not known and could not imagine, some perfect friend who called her silently through space and was able to lift her out of the entanglements of existence.

The regular throbbing of a horse's feet approaching along the road at a brisk walk became quite distinct. Emeline's sensations were suspended while she listened. From the direction of St. James she saw a figure on horseback coming between the dusky parallel fence rows. The sound of walking ceased in front of the house, and presently another sound crept barely as high as the attic window. It was the cry of a violin, sweet and piercing, like some celestial voice. It took her unawares. She fled from it to her place beside Roxy and covered her ears with the bedclothes.

Roxy turned with a yawn and aroused from sleep. She rose to her elbow and drew in her breath, giggling. The violin courted like an angel, finding secret approaches to the girl who lay rigid with her ears stopped.

“Cousin Emeline!” whispered Roxy, “do you hear that?”

“What is it?” inquired Emeline, revealing no emotion.

“It's Brother Strang serenading.”

“IT'S BROTHER STRANG SERENADING”

“How do you know?”

“Because he is the only man on Beaver who can play the fiddle like that.” Roxy gave herself over to unrestrained giggling. “A man fifty years old!”

“I don't believe it,” responded Emeline, sharply.

“Don't believe he is nearly fifty? He told his age to the elders.”

“I haven't a word of praise for him, but he isn't an old man. He doesn't look more than thirty-five.”

“To hear that fiddle you'd think he wasn't twenty,” chuckled Roxy. “It's the first time Brother Strang ever came serenading down this road.”

He did not stay long, but went, trailing music deliciously into the distance. Emeline knew how he rode, with the bridle looped over his bow arm. She was quieted and lay in peace, sinking to sleep almost before the faint, far notes could no longer be heard.

From that night her uncle Cheeseman's family changed their attitude towards her. She felt it as a withdrawal of intimacy, though it expressed reverential awe. Especially did her Mormon aunt Mahala take little tasks out of her hands and wait upon her, while her legal aunt looked at her curiously. It was natural for Roxy to talk to Billy Wentworth across the fence, but it was not natural for them to share so much furtive laughter, which ceased when Emeline approached. Uncle Cheeseman himself paid more attention to his niece and spent much time at the table explaining to her the Mormon situation on Beaver Island, tracing the colony back to its secession from Brigham Young's party in Illinois.

“Brother Strang was too large for them,” said her uncle. “He can do anything he undertakes to do.”

The next Saturday Emeline refused to go to the Tabernacle. She gave no reason and the family asked for none. Her caprices were as the gambols of the paschal lamb, to be indulged and overlooked. Roxy offered to stay with her, but she rejected companionship, promising her uncle and aunts to lock herself within the cabin and hide if she saw men approaching from any direction. The day was sultry for that climate, and of a vivid clearness, and the sky dazzled. Emeline had never met any terrifying Gentiles during her stay on the island, and she felt quite secure in crossing the pasture and taking to the farm woods beyond. Her uncle's cows had worn a path which descended to a run with partially grass-lined channel. Beaver Island was full of brooks and springs. The children had placed stepping-stones across this one. She was vaguely happy, seeing the water swirl below her feet, hearing the cattle breathe at their grazing; though in the path or on the log which she found at the edge of the woods her face kept turning towards the town of St. James, as the faces of the faithful turn towards Mecca. It was childish to think of escaping the King of Beaver by merely staying away from his exhortations. Emeline knew she was only parleying.

The green silence should have helped her to think, but she found herself waiting—and doing nothing but waiting—for what might happen next. She likened herself to a hunted rabbit palpitating in cover, unable to reach any place of safety yet grateful for a moment's breathing. Wheels rolled southward along the Galilee road. Meeting was out. She had the caprice to remain where she was when the family wagon arrived, for it had been too warm to walk to the Tabernacle. Roxy's voice called her, and as she answered, Roxy skipped across the brook and ran to her.

“Cousin Emeline,” the breathless girl announced, “here comes Mary French to see you!”

Emeline stiffened upon the log.

“Where?”

Roxy glanced behind at a figure following her across the meadow.

“What does she want of me?” inquired Emeline. “If she came home with the family, it was not necessary to call me.”

“She drove by herself. She says Brother Strang sent her to you.”

Emeline stood up as the Prophet's youngest wife entered that leafy silence. Roxy, forgetting that these two had never met before, slipped away and left them. They looked at each other.

“How do you do, Mrs. Strang?” spoke Emeline.

“How do you do, Miss Cheeseman?” spoke Mary French.

“Will you sit down on this log?”

“Thank you.”

Mary French had more flesh and blood than Emeline. She was larger and of a warmer and browner tint—that type of brunette with startling black hair which breaks into a floss of little curls, and with unexpected blue eyes. Her full lips made a bud, and it only half bloomed when she smiled. From crown to slipper she was a ripe and supple woman. Though clad, like Emeline, in black, her garment was a transparent texture over white, and she held a parasol with crimson lining behind her head. She had left her bonnet in her conveyance.

“My husband,” said Mary French, quiet and smiling, “sent me to tell you that you will be welcomed into our family.”

Emeline looked her in the eyes. The Prophet's wife had the most unblenching smiling gaze she had ever encountered.

“I do not wish to enter your family. I am not a Mormon.”

“He will make you wish it. I was not a Mormon.”

They sat silent, the trees stirring around them.

“I do not understand it,” said Emeline. “How can you come to me with such a message?”

“I can do it as you can do it when your turn comes.”

Emeline looked at Mary French as if she had been stabbed.

“It hurts, doesn't it?” said Mary French. “But wait till he seems to you a great strong archangel—an archangel with only the weakness of dabbling his wings in the dirt—and you will withhold from him nothing, no one, that may be of use to him. If he wants to put me by for a while, it is his will. You cannot take my place. I cannot fill yours.”

“Oh, don't!” gasped Emeline. “I am not that sort of woman—I should kill!”

“That is because you have not lived with him. I would rather have him make me suffer than not have him at all.”

“Oh, don't! I can't bear it! Help me!” prayed Emeline, stretching her hands to the wife.

Mary French met her with one hand and the unflinching smile. Her flesh was firm and warm, while Emeline's was cold and quivering.

“You have never loved anybody, have you?”

“No.”

“But you have thought you did?”

“I was engaged before I came here.”

“And the engagement is broken?”

“We quarrelled.”

Mary French breathed deeply.

“You will forget it here. He can draw the very soul out of your body.”

“He cannot!” flashed Emeline.

“Some one will kill him yet. He is not understood at his best, and he cannot endure defeat of any kind. When you come into the family you must guard him from his enemies as I have constantly guarded him. If you ever let a hair of his head be harmed—then I shall hate you!”

“Mrs. Strang, do you come here to push me too? My uncle's family, everything, all are closing around me! Why don't you help me? I loathe—I loathe your husband!”

Mary French rose, her smile changing only to express deep tenderness.

“You are a good girl, dear. I can myself feel your charm. I was not so self-denying. In my fierce young girlhood I would have removed a rival. But since you ask me, I will do all I can for you in the way you desire. My errand is done. Good-by.”

“Good-by,” said Emeline, restraining herself.

She sat watching the elastic shape under the parasol move with its shadow across the field. She had not a doubt until Mary French was gone; then the deep skill of the Prophet's wife with rivals sprung out like a distortion of nature.

Emeline had nearly three weeks in which to intrench herself with doubts and defences. She felt at first surprised and relieved. When her second absence from the Tabernacle was passed over in silence she found in her nature an unaccountable pique, which steadily grew to unrest. She ventured and turned back on the woods path leading to St. James many times, each time daring farther. The impulse to go to St. James came on her at waking, and she resisted through busy hours of the day. But the family often had tasks from which Emeline was free, and when the desire grew unendurable she knelt at her secluded bedside in the loft, trying to bring order out of her confused thoughts. She reviewed her quarrel with her lover, and took blame for his desertion. The grievance which had seemed so great to her before she came to Beaver Island dwindled, and his personality with it. In self-defence she coaxed her fancy, pretending that James Arnold was too good for her. It was well he had found it out. But because he was too good for her she ought to go on being fond of him at a safe distance, undetected by him, and discreetly cherishing his large blond image as her ideal of manhood. If she had not been bred in horror of Catholics, the cloister at this time would have occurred to her as her only safe refuge.

These secret rites in her bedroom being ended, and Roxy diverted from her movements, she slipped off into the woods path, sometimes running breathlessly towards St. James.

The impetus which carried Emeline increased with each journey. At first she was able to check it in the woods depths, but it finally drove her until the village houses were in sight.

When this at last happened, and she stood gazing, fascinated, down the tunnel of forest path, the King of Beaver spoke behind her.

Emeline screamed in terror and took hold of a bush, to make it a support and a veil.

“Have I been a patient man?” he inquired, standing between her and her uncle's house. “I waited for you to come to me.”

“I am obliged to go somewhere,” said Emeline, plucking the leaves and unsteadily shifting her eyes about his feet. “I cannot stay on the farm all the time.” Through numbness she felt the pricking of a sharp rapture.

The King of Beaver smiled, seeing betrayed in her face the very vertigo of joy.

“You will give yourself to me now?” he winningly begged, venturing out-stretched hands. “You have felt the need as I have? Do you think the days have been easy to me? When you were on your knees I was on my knees too. Every day you came in this direction I came as far as I dared, to meet you. Are the obstacles all passed?”

“'YOU WILL GIVE YOURSELF TO ME NOW?'”

“No,” said Emeline.

He was making her ask herself that most insidious question, “Why could not the other have been like this?”

“Tell me—can you say, 'I hate you,' now?”

“No,” said Emeline.

“I have grown to be a better man since you said you hated me. The miracle cannot be forced. Next time?” He spoke wistfully.

“No,” Emeline answered, holding to the bush. She kept her eyes on the ground while he talked, and glanced up when she replied. He stood with his hat off. The flakes of sun touched his head and the fair skin of his forehead.

He moved towards Emeline, and she retreated around the bush. Without hesitating he passed, making a salutation, and went on by himself to St. James. She watched his rapid military walk furtively, her eyebrows crouching, her lips rippling with passionate tremors. Then she took to flight homeward, her skirts swishing through the woods with a rush like the wind. The rebound was as violent as the tension had been.

There were few festivities on Beaver Island, the Mormon families living a pastoral life, many of them yet taxed by the struggle for existence. Crops shot up rank and strong in the short Northern summer. Soft cloud masses sailed over the island, and rain-storms marched across it with drums of thunder which sent reverberations along the water world. Or fogs rolled in, muffling and obliterating homesteads.

Emeline stayed in the house, busying herself with the monotonous duties of the family three days. She was determined never to go into the woods path again without Roxy. The fourth day a gray fog gave her no choice but imprisonment. It had the acrid tang of smoke from fires burning on the mainland. About nightfall the west wind rose and blew it back, revealing a land mantled with condensed drops.

Emeline put on her hat and shawl to walk around in the twilight. The other young creatures of the house were glad to be out also, and Roxy and Roxy's lover talked across the fence. Emeline felt fortified against the path through the woods at night; yet her feet turned in that direction, and as certainly as water seeks its level she found herself on the moist elastic track. Cow-bells on the farm sounded fainter and farther. A gloom of trees massed around her, and the forest gave up all its perfume to the dampness.

At every step she meant to turn back, though a recklessness of night and of meeting the King of Beaver grew upon her. Thus, without any reasonable excuse for her presence there, she met Mary French.

“Is that you, Miss Cheeseman?” panted the Prophet's youngest wife.

Emeline confessed her identity.

“I was coming for you, but it is fortunate you are so far on the way. There is a steamboat at the dock, and it will go out in half an hour. I could not get away sooner to tell you.” Mary French breathed heavily from running. “When the steamboat came in the captain sent for my husband, as the captains always do. I went with him: he knows how I dread to have him go alone upon a boat since an attempt was made last year to kidnap him. But this time there was another reason, for I have been watching. And sure enough, a young man was on the steamboat inquiring where he could find you. His name is James Arnold. The captain asked my husband to direct him to you. You will readily understand why he did not find you. Come at once!”

“I will not,” said Emeline.

“But you wanted me to help you, and I have been trying to do it. We easily learned by letter from our friends in Detroit who your lover was. My husband had me do that: he wanted to know. Then without his knowledge I stooped to write an anonymous letter.”

“To James Arnold?”

“Yes.”

“About me?”

“About you.”

“What did you tell him?”

“I said you were exposed to great danger on Beaver Island, among the Mormons, and if you had any interested friend it was time for him to interfere.”

“And that brought him here?”

“I am sure it did. He was keenly disappointed at not finding you.”

“But why didn't he come to the farm?”

“My husband prevented that. He said you were on Beaver Island three or four weeks ago, but you were now in the Fairy Isle. It was no lie. He spoke in parables, but the other heard him literally. We let him inquire of people in St. James. But no one had seen you since the Saturday you came to the Tabernacle. So he is going back to Mackinac to seek you. Your life will be decided in a quarter of an hour. Will you go on that steamboat?”

“Throw myself on the mercy of a man who dared—dared to break his engagement, and who ought to be punished and put on probation, and then refused! No, I cannot!”

“The minutes are slipping away.”

“Besides, I have nothing with me but the clothes I have on. And my uncle's family—think of my uncle's family!”

“You can write to your uncle and have him send your baggage. I dare not carry any messages. But I thought of what you would need to-night, and put some things and some money in this satchel. They were mine. Keep them all.”

Emeline took hold of the bag which Mary French shoved in her hand. Their faces were indistinct to each other.

“For the first time in my life I have deceived my husband!”

“Oh, what shall I do—what shall I do?” cried the girl.

A steamer whistle at St. James dock sent its bellow rebounding from tree to tree in the woods. Emeline seized Mary French and kissed her violently on both cheeks. She snatched the bag and flew towards St. James.

“Stop!” commanded the Prophet's wife.

She ran in pursuit, catching Emeline by the shoulders.

“You sha'n't go! What am I doing? Maybe robbing him of what is necessary to his highest success! I am a fool—to think he might turn back to me for consolation when you are gone—God forgive me such silly fondness! I can't have a secret between him and myself—I will tell him! You shall not go—and cause him a mortal hurt! Wait!—stop!—the boat is gone! It's too late!”

“Let me loose!” struggled Emeline, wrenching herself away.

“'LET ME LOOSE!' STRUGGLED EMELINE”

She ran on through the woods, and Mary French, snatching at garments which eluded her, stumbled and fell on the damp path, gathering dead leaves under her palms. The steamer's prolonged bellow covered her voice.

Candles were lighted in St. James. The Tabernacle spread itself like a great circular web dark with moisture. Emeline was conscious of running across the gang-plank as a sailor stooped to draw it in. The bell was ringing and the boat was already in motion. It sidled and backed away from its moorings.

Emeline knelt panting at the rail on the forward deck. A flambeau fastened to the wharf bowed its light to the wind as the boat swung about, showing the King of Beaver smiling and waving his hand in farewell. He did not see Emeline. His farewell was for the man whom he had sent away without her. His golden hair and beard and blue eyes floated into Emeline's past as the steamer receded, the powerful face and lithe figure first losing their identity, and then merging into night. What if it was true that she was robbing both him and herself of the best life, as Mary French was smitten to believe at the last moment? Her Gentile gorge rose against him, and the traditions of a thousand years warred in her with nature; yet she stretched her hands towards him in the darkness.

Then she heard a familiar voice, and knew that the old order of things was returning, while Beaver Island, like a dream, went silently down upon the waters.

Some years later, in the '50's, Emeline, sitting opposite her husband at the breakfast-table, heard him announce from the morning paper:

“Murder of King Strang, the Mormon Prophet of Beaver Island.” All the details of the affair, even the track of the bullets which crashed into that golden head, were mercilessly printed. The reader, surprised by a sob, dropped his paper.

“What! Are you crying, Mrs. Arnold?”

“It was so cruel!” sobbed Emeline. “And Billy Wentworth, like a savage, helped to do it!”

“He had provocation, no doubt, though it is a horrid deed. Perhaps I owe the King of Beaver the tribute of a tear. He befogged me considerably the only time I ever met him.”

“You see only his evil. But I see what he was to Mary French and the others.”

“His bereaved widows?”

“The ones who believed in his best.”

BEAVER LIGHTS

A MAGNIFICENT fountain of flame, visible far out on the starlit lake, spurted from the north end of Beaver Island. It was the temple, in which the Mormon people had worshipped for the last time, sending sparks and illumined vapor to the zenith. The village of St. James was partly in ashes, and a blue pallor of smoke hung dimly over nearly every hill and hollow, for Gentile fishermen crazed with drink and power and long arrears of grievances had carried torch and axe from farm to farm. Until noon of that day all householding families had been driven to huddle with their cattle around the harbor dock and forced to make pens for the cattle of lumber which had been piled there for transportation. Unresisting as sheep they let themselves be shipped on four small armed steamers sent by their enemies to carry them into exile. Not one of the twelve elders who had received the last instructions of their murdered king rose up to organize any defence. Scarcely a month had passed since his wounding unto death, and his withdrawal, like Arthur, in the arms of weeping women to that spot in Wisconsin where he had found his sacred Voree plates or tables of the law. Scarcely two weeks had passed since news came back of his burial there. And already the Mormon settlement was swept off Beaver Island.

Used to border warfare and to following their dominating prophet to victory, they yet seemed unable to strike a blow without him. Such non-resistance procured them nothing but contempt. They even submitted to being compelled to destroy a cairn raised over the grave of one considered a malefactor, carrying the heap stone by stone to throw into the lake, Gentiles standing over them like Egyptian masters.

Little waves ran in rows of light, washing against the point on the north side of the landlocked harbor. A primrose star was there struggling aloft at the top of a rough rock tower. It was the fish-oil flame of Beaver lamp, and the keeper sat on his door-sill at the bottom of the light-house with his wife beside him.

The lowing of cattle missing their usual evening tendance came across from the dock, a mournful accompaniment to the distant roaring of fire and falling of timbers.

“Do you realize, Ludlow,” the young woman inquired, slipping her hand into her husband's, “that I am now the only Mormon on Beaver Island?”

“You never were a very good Mormon, Cecilia. You didn't like the breed any better than I did, though there were good people among them.”

“Will they lose all their cattle, Ludlow?”

“The cattle are safe enough,” he laughed. “The men that are doing this transporting will take the cattle. None of our Mormon friends will ever see a hoof from Beaver Island again.”

“But it seems robbery to drive them off and seize their property.”

“That's the way King Strang took Beaver from the Gentiles in the first place. Mormons and Gentiles can't live together.”

“We can.”

“I told you that you were a poor Mormon, Cecilia. And from first to last I opposed my family's entering the community. Tithes and meddling sent my father out of it a poor man. But I'm glad he went before this; and your people, too.”

She drew a deep breath. “Oh yes! They're safe in Green Bay. I couldn't endure to have them on those steamers going down the lake to-night. What will become of the community, Ludlow?”

“God knows. They'll be landed at Chicago and turned adrift on the world. I'm glad they're away from here. I've no cause to love them, but I was afraid they would be butchered like sheep. Your father and my father, if they had still been elders on the island, wouldn't have submitted, as these folks did, to abuse and exile and the loss of everything they had in the world. I can't understand it of some of them. There was Jim Baker, for instance; I'd have sworn he would fight.”

“I can understand why he didn't. He hasn't taken any interest since his second marriage.”

“Now, that was a nice piece of work! I always liked Jim the best of any of the young men until he did that. And what inducement was there in the woman?”

The light-house keeper's wife fired up. “What inducement there was for him ever to marry Rosanne I couldn't see. And I know Elizabeth Aiken loved him when we were girls together.”

“And didn't Rosanne?”

“Oh—Rosanne! A roly-poly spoiled young one, that never will be a woman! Elizabeth is noble.”

“You're fond of Elizabeth because she was witness to our secret marriage when King Strang wouldn't let me have you. I liked Jim for the same reason. Do you mind how we four slipped one at a time up the back stairs in my father's house that night, while the young folks were dancing below?”

“I mind we picked Elizabeth because Rosanne would be sure to blab, even if she had to suffer herself for it. How scared the poor elder was!”

“We did him a good turn when we got him to marry us. He'd be on one of the steamers bound for nowhere, to-night, instead of snug at Green Bay, if we hadn't started him on the road to what King Strang called disaffection.”

The light-house keeper jumped up and ran out on the point, his wife following him in nervous dread.

“What is the matter, Ludlow?”

Their feet crunched gravel and paused where ripples still ran in, endlessly bringing lines of dimmer and dimmer light. A rocking boat was tied to a stake. Anchored and bare-masted, farther out in the mouth of the bay, a fishing-smack tilted slightly in rhythmic motion. While they stood a touch of crimson replaced the sky light in the water, and great blots like blood soaking into the bay were reflected from the fire. The burning temple now seemed to rise a lofty tower of flame against the horizon. Figures could be seen passing back and forth in front of it, and shouts of fishermen came down the peninsula. The King's printing-office where the Northern Islander was once issued as a daily had smouldered down out of the way. It was the first place to which they had set torch.

“I thought I heard some one running up the sail on our sail-boat,” said the light-house keeper. “No telling what these fellows may do. If they go to meddling with me in my little Government office, they'll find me as stubborn as the Mormons did.”

“Oh, Ludlow, look at the tabernacle, like a big red-hot cheese-box on the high ground! Think of the coronation there on the first King's Day!”

The light-house keeper's wife was again in imagination a long-limbed girl of fifteen, crowding into the temple to witness such a ceremony as was celebrated on no other spot of the New World. The King of Beaver, in a crimson robe, walked the temple aisle, followed by his council, his twelve elders, and seventy ministers of the minor order. In the presence of a hushed multitude he was anointed, and a crown with a cluster of projecting stars was set on his golden head. Hails and shouts, music of marching singers and the strewing of flowers went before him into the leafy July woods. Thus King's Day was established and annually observed on the 8th of July. It began with burnt-offerings. The head of each family was required to bring a chicken. A heifer was killed and carefully cut up without breaking a bone; and, while the smoke of sacrifice arose, feasting and dancing began, and lasted until sunset. Firstlings of flocks and the first-fruits of orchard and field were ordained the King's; and he also claimed one-tenth of each man's possessions. The Mosaic law was set up in Beaver Island, even to the stoning of rebellious children.

The smoke of a sacrificed people was now reeking on Beaver. This singular man's French ancestry—for he was descended from Henri de L'Estrange, who came to the New World with the Duke of York—doubtless gave him the passion for picturesqueness and the spiritual grasp on his isolated kingdom which keeps him still a notable and unforgotten figure.

“It makes me feel bad to see so much destruction,” the young man said to his wife; “though I offered to go with Billy Wentworth to shoot Strang if nobody else was willing. I knew I was marked, and sooner or later I would disappear if he continued to govern this island. But with all his faults he was a man. He could fight; and whip. He'd have sunk every steamer in the harbor to-day.”

“It's heavy on my heart, Ludlow—it's dreadful! Neighbors and friends that we shall never see again!”

The young man caught his wife by the arm. They both heard the swift beat of footsteps flying down the peninsula. Cecilia drew in her breath and crowded against her husband. A figure came into view and identified itself, leaping in bisected draperies across an open space to the light-house door.

“Why, Rosanne!” exclaimed the keeper's wife. She continued to say “Why, Rosanne! Why, Rosanne Baker!” after she had herself run into the house and lighted a candle.

She set the candle on the chimney. It showed her rock-built domicile, plain but dignified, like the hollow of a cavern, with blue china on the cupboard shelves and a spinning-wheel standing by the north wall. A corner staircase led to the second story of the tower, and on its lowest step the fugitive dropped down, weeping and panting. She was peculiarly dressed in the calico bloomers which the King of Beaver had latterly decreed for the women of his kingdom. Her trim legs and little feet, cased in strong shoes, appeared below the baggy trousers. The upper part of her person, her almond eyes, round curves and features were full of Oriental suggestions. Some sweet inmate of a harem might so have materialized, bruising her softness against the hard stair.

“Why, Rosanne Baker!” her hostess reiterated. Cecilia did not wear bloomers. She stood erect in petticoats. “I thought you went on one of the boats!”

“I didn't,” sobbed Rosanne. “When they were crowding us on I slipped among the lumber piles and hid. I've been hid all day, lying flat between boards—on top where they couldn't see me.”

“Suppose the lumber had been set on fire, too! And you haven't had anything to eat?”

“I don't want to eat. I'm only frightened to death at the wicked Gentiles burning the island. I couldn't stay there all night, so I got down and ran to your house.”

“Of course, you poor child! But, Rosanne, where's your husband?”

The trembling creature stiffened herself and looked at Cecilia out of the corners of her long eyes. “He's with Elizabeth Aiken.”

The only wife of one husband did not know how to take hold of this subject.

“But your father was there,” she suggested. “How could you leave your father and run the risk of never seeing him again?”

“I don't care if I never see him again. He said he was so discouraged he didn't care what became of any of us.”

Cecilia was going to plead the cause of domestic affection further, but she saw that four step-mothers could easily be given up. She turned helplessly to her husband who stood in the door.

“Poor thing! Ludlow, what in the world shall we do?”

“Put her to bed.”

“Of course, Ludlow. But will anybody hurt you to-morrow?”

“There are two good guns on the rack over the chimney. I don't think anybody will hurt me or her either, to-morrow.”

“Rosanne, my dear,” said Cecilia, trying to lift the relaxed soft body and to open the stairway door behind her. “Come up with me right off. I think you better be where people cannot look in at us.”

Rosanne yielded and stumbled to her feet, clinging to her friend. When they disappeared the young man heard her through the stairway enclosure sobbing with convulsive gasps:

“I hate Elizabeth Aiken! I wish they would kill Elizabeth Aiken! I hate her—I hate her!”

The light-house-keeper sat down again on his doorstep and faced the prospect of taking care of a homeless Mormon. It appeared to him that his wife had not warmly enough welcomed her or met the situation with that recklessness one needed on Beaver Island. The tabernacle began to burn lower, brands streaming away in the current which a fire makes. It was strange to be more conscious of inland doings than of that vast unsalted sea so near him, which moistened his hair with vaporous drifts through the darkness. The garnet redness of the temple shed a huger amphitheatre of shine around itself. A taste of acrid smoke was on his lips. He was considering that drunken fishermen might presently begin to rove, and he would be wiser to go in and shut the house and put out his candle, when by stealthy approaches around the light-house two persons stood before him.

“Is Ludlow here?” inquired a voice which he knew.

“I'm here, Jim! Are all the Mormons coming back?”

“Is Rosanne in your house?”

“Rosanne is here; up-stairs with Cecilia. Come inside, Jim. Have you Elizabeth with you?”

“Yes, I have Elizabeth with me.”

The three entered together. Ludlow shut the door and dropped an iron bar across it. The young men standing opposite were of nearly the same age; but one was fearless and free and the other harassed and haggard. Out-door labor and the skill of the fisheries had given to both depth of chest and clean, muscular limbs. But James Baker had the desperate and hunted look of a fugitive from justice. He was fair, of the strong-featured, blue-eyed type that has pale chestnut-colored hair clinging close to a well-domed head.

“Yes, Rosanne is here,” Ludlow repeated. “Now will you tell me how you got here?”

“I rowed back in a boat.”

“Who let you have a boat?”

“There were sailors on the steamer. After I found Rosanne was left behind I would have had a boat or killed the man that prevented me. I had to wait out on the lake until it got dark. I knew your wife would take care of her. I told myself that when I couldn't find any chance to land in St. James's Bay until sunset.”

“She's been hiding in the lumber on the dock all day.”

“Did any one hurt her?”

“Evidently not.”

The Mormon husband's face cleared with a convulsion which in woman would have been a relieving burst of tears.

“Sit down, Elizabeth,” said the lighthouse-keeper. “You look fit to fall.”

“Yes, sit down, Elizabeth,” James Baker repeated, turning to her with secondary interest. But she remained standing, a tall Greek figure in bloomers, so sure of pose that drapery or its lack was an accident of which the eye took no account. She had pushed her soft brown hair, dampened by the lake, behind her ears. They showed delicately against the two shining masses. Her forehead and chin were of noble and courageous shape. If there was fault, it was in the breadth and height of brows masterful rather than feminine. She had not one delicious sensuous charm to lure man. Her large eyes were blotted with a hopeless blankness. She waited to see what would be done next.

“Now I'll tell you,” said Baker to his friend, with decision, “I'm not going to bring the howling Gentiles around you.”

“I don't care whether they come or not.”

“I know you don't. It isn't necessary in such a time as this for you and me to look back.”

“I told you at the time I wouldn't forget it, Jim. You stood by me when I married Cecilia in the teeth of the Mormons, and I'll stand by you through any mob of Gentiles. My sail-boat's out yonder, and it's yours as long as you want it; and we'll provision it.”

“That's what I was going to ask, Ludlow.”

“If I were you I'd put for Green Bay. Old neighbors are there, my father among them.”

“That was my plan!”

“But,” Ludlow added, turning his thumb over his shoulder with embarrassment, “they're all Gentiles in Green Bay.”

“Elizabeth and I talked it over in the boat. I told her the truth before God. We've agreed to live apart. Ludlow, I never wanted any wife but Rosanne, and I don't want any wife but Rosanne now. You don't know how it happened; I was first of the young men called on to set an example. Brother Strang could bring a pressure to bear that it was impossible to resist. He might have threatened till doomsday. But I don't know what he did with me. I told him it wasn't treating Elizabeth fair. Still, I married her according to Saints' law, and I consider myself bound by my pledge to provide for her. She's a good girl. She has no one to look to but me. And I'm not going to turn her off to shift for herself if the whole United States musters against me.”

“Now you talk like a man. I think better of you than I have for a couple of weeks past.”

“It ought to make me mad to be run off of Beaver. But I couldn't take any interest. May I see Rosanne?”

“Go right up-stairs. Cecilia took her up to put her to bed. The walls and floors are thick here or she would have heard your voice.”

“Poor little Rosanne! It's been a hard day for her.”

The young Mormon paused before ascending. “Ludlow, as soon as you can give me a few things to make the women comfortable for the run to Green Bay, I'll take them and put out.”

“Tell Cecilia to come down. She'll know what they need.”

Until Cecilia came down and hugged Elizabeth silently but most tenderly the lighthouse-keeper stood with his feet and gaze planted on a braided rug, not knowing what to say. He then shifted his feet and remarked:

“It's a fine night for a sail, Elizabeth. I think we're going to have fair weather.”

“I think we are,” she answered.

Hurried preparations were made for the voyage. Elizabeth helped Cecilia gather food and clothes and two Mackinac blankets from the stores of a young couple not rich but open-handed. The lighthouse-keeper trimmed the lantern to hang at the mast-head. He was about to call the two up-stairs when the crunching of many feet on gravel was heard around his tower and a torch was thrust at one of the windows.

At the same instant he put Elizabeth and Cecilia in the stairway and let James Baker, bounding down three steps at once, into the room.

Each man took a gun, Ludlow blowing out the candle as he reached for his weapons.

“Now you stand back out of sight and let me talk to them,” he said to the young Mormon, as an explosive clamor began. “They'll kill you, and they daren't touch me. Even if they had anything against me, the drunkest of them know better than to shoot down a government officer. I'm going to open this window.”

A rabble of dusky shapes headed by a torch-bearer who had doubtless lighted his fat-stick at the burning temple, pressed forward to force a way through the window.

“Get off of the flower-bed,” said Ludlow, dropping the muzzle of his gun on the sill. “You're tramping down my wife's flowers.”

“It's your nosegays of Mormons we're after having, Ludlow. We seen them shlipping in here!”

“It's shame to you, Ludlow, and your own dacent wife that hard to come at, by raison of King Strang!”

“Augh! thim bloomers!—they do be makin' me sthummick sick!”

“What hurts you worst,” said Ludlow, “is the price you had to pay the Mormons for fish barrels.”

The mob groaned and hooted. “Wull ye give us oat the divil forninst there, or wull ye take a broadside through the windy?”

“I haven't any devil in the house.”

“It's Jim Baker, be the powers. He wor seen, and his women.”

“Jim Baker is here. But he's leaving the island at once with the women.”

“He'll not lave it alive.”

“You, Pat Corrigan,” said Ludlow, pointing his finger at the torch-bearer, “do you remember the morning you and your mate rowed in to the lighthouse half-frozen and starved and I fed and warmed you?”

“Do I moind it? I do!”

“Did I let the Mormons take you then?”

“No, bedad.”

“When King Strang's constables came galloping down here to arrest you, didn't I run in water to my waist to push you off in your boat?”

“You did, bedad!”

“I didn't give you up to them, and I won't give this family up to you. They're not doing you any harm. Let them peaceably leave Beaver.”

“But the two wives of him,” argued Pat Corrigan.

“How many wives and children have you?”

“Is it 'how many wives,' says the haythen! Wan wife, by the powers; and tin childer.”

“Haven't you about as large a family as you can take care of?”

“Begobs, I have.”

“Do you want to take in Jim Baker's Mormon wife and provide for her? Somebody has to. If you won't let him do it, perhaps you'll do it yourself.”

“No, bedad!”

“Well, then, you'd better go about your business and let him alone. I don't see that we have to meddle with these things. Do you?”

The crowd moved uneasily and laughed, good-naturedly owning to being plucked of its cause and arrested in the very act of returning evil for good.

“I tould you Ludlow was the foine man,” said the torch-bearer to his confederates.

“There's no harm in you boys,” pursued the fine man. “You're not making a war on women.”

“We're not. Thrue for you.”

“If you feel like having a wake over the Mormons, why don't you get more torches and make a procession down the Galilee road? You've done about all you can on Mount Pisgah.”

As they began to trail away at this suggestion and to hail him with parting shouts, Ludlow shut the window and laughed in the dark room.

“I'd like to start them chasing the fox around all the five lakes on Beaver. But they may change their minds before they reach the sand-hills. We'd better load the boat right off, Jim.”

In the hurrying Rosanne came down-stairs and found Elizabeth waiting at the foot. They could see each other only by starlight. They were alone, for the others had gone out to the boat.

“Are you willing for me to go, Rosanne?” spoke Elizabeth. Her sweet voice was of a low pitch, unhurried and steady. “James says he'll build me a little house in your yard.”

“Oh, Elizabeth!”

Rosanne did not cry, “I cannot hate you!” but she threw herself into the arms of the larger, more patient woman whom she saw no longer as a rival, and who would cherish her children. Elizabeth kissed her husband's wife as a little sister.

The lights on Beaver, sinking to duller redness, shone behind Elizabeth like the fires of the stake as she and Cecilia walked after the others to the boat. Cecilia wondered if her spirit rose against the indignities of her position as an undesired wife, whose legal rights were not even recognized by the society into which she would be forced. The world was not open to her as to a man. In that day it would have stoned her if she ventured too far from some protected fireside. Fierce envy of squaws who could tramp winter snows and were not despised for their brief marriages may have flashed through Elizabeth like the little self-protecting blaze a man lighted around his own cabin when the prairie was on fire. Why in all the swarming centuries of human experience had the lot of a creature with such genius for loving been cast where she was utterly thrown away?

Solitary and carrying her passion a hidden coal she walked in the footsteps of martyrs behind the pair of reunited lovers.

“Take care, Rosanne. Don't stumble, darling!” said the man to whom Elizabeth had been married by a law she respected until a higher law unhusbanded her.

Cecilia noted the passionate clutch of her hand and its withdrawal without touching him as he lurched over a rock.

He put his wife tenderly in the boat and then turned with kind formality to Elizabeth; but Ludlow had helped her.

“Well, bon voyage,” said the lighthouse-keeper. “Mind you run up the lantern on the mast as soon as you get aboard. I don't think there'll be any chase. The Irish have freed their minds.”

“I'll send your fishing-boat back as soon as I can, Ludlow.”

“Turn it over to father; he'll see to it. Give him news of us and our love to all the folks. He will be anxious to know the truth about Beaver.”

“Good-bye, Elizabeth and Rosanne!”

“Good-bye, Cecilia!”

A grinding on pebbles, then the thump of adjusted oars and the rush of water on each side of a boat's course, marked the fugitives' progress towards the anchored smack.

Suspended on starlit waters as if in eternity, and watching the smoke of her past go up from a looted island, Elizabeth had the sense of a great company around her. The uninstructed girl from the little kingdom of Beaver divined a worldful of souls waiting and loving in hopeless silence and marching resistlessly as the stars to their reward. For there is a development like the unfolding of a god for those who suffer in strength and overcome.

A BRITISH ISLANDER [2]

WELL, I wish you could have been here in Mrs. Gunning's day. She was theoddest woman on Mackinac. Not that she exerted herself to attract attention. But she was such a character, and her manners were so astonishing, that she furnished perennial entertainment to the few families of us constituting island society.

[2] This story is set down exactly as it was told by the Island Chronicler.

She was an English woman, born in South Africa, and married to an American army surgeon, and had lived over a large part of the world before coming to this fort. She had no children. But her sister had married Dr. Gunning's brother. And the good-for-nothing pair set out to follow the English drum-beat around the world, and left a child for the two more responsible ones to rear. Juliana Gunning was so deaf she could not hear thunder. But she was quits with nature, for all that; a wonderfully alluring kind of girl, with big brown eyes that were better than ears, and that could catch the meaning of moving lips. It seemed to strangers that she merely evaded conversation; for she had a sweet voice, a little drawling, and was witty when she wanted to speak. Juliana couldn't step out of the surgeon's quarters to walk across the parade-ground without making every soldier in the fort conscious of her. She was well-shaped and tall, and a slight pitting of the skin only enhanced the charm of her large features. She used to dress unlike anybody else, in foreign things that her aunt gave her, and was always carrying different kinds of thin scarfs to throw over her face and tantalize the men.

Everybody knew that Captain Markley would marry her if he could. But along comes Dr. McCurdy, a wealthy widower from the East, and nothing will do but he must hang about Mackinac week after week, pretending to need the climate—and he weighing nearly two hundred—to court Juliana Gunning. The lieutenant's wife said of Juliana that she would flirt with a half-breed if nothing better offered. But the lieutenant's wife was a homely, jealous little thing, and could never have had all the men hanging after her. And if she had had the chance she might have been as aggravating about making up her mind between two as Juliana was.

We used to think the girl very good-natured. But those three people made a queer family. Dr. Gunning was the remnant of a magnificent man, and he always had a courtly air. He paid little attention to the small affairs of life, and rated money as nothing. Dr. Gunning had his peculiarities; but I am not telling you about him. He was a kind man, and would cross the strait in any weather to attend a sick half-breed or any other ailing creature, who probably never paid him a cent. He was fond of the island, and quite satisfied to spend his life here.

The day I am telling you about, Mrs. Gunning had driven with me into the village to make some calls. She was very punctilious about calling upon strangers. If she intended to recognize a newcomer she called at once. We drove around to the rear of the fort and entered at the back sally-port, where carriages always enter; but instead of letting me put her down at the surgeon's quarters, she ordered the driver to stop in the middle of the parade-ground. Then she got out and, with never a word, marched down the steps to Captain Markley, where he was leaning against the front sally-port, looking below into the town. I didn't know what to do, so I sat and waited. It was the loveliest autumn morning you ever saw. I remember the beeches and oaks and maples were spread out like banners to the very height of the island, all crimson and yellow splashes in the midst of evergreens. There had been an awful storm the night before, and you could see down the sally-port how drenched the fort garden was at the foot of the hill.

Captain Markley had a fearfully depressed look. He was so down in the mouth that the sentinels noticed it. I saw the one in front of the western block-house stick his tongue in his cheek and wink at one pacing below. We heard afterwards that Captain Markley had been out alone to inspect target-ranges in the pine woods, and almost ran against Juliana Gunning and Dr. McCurdy sitting on a log. Before he could get out of the way he overheard the loudest proposal ever made on Mackinac. It used to be told about in mess, though how it got out Captain Markley said he did not know, unless they heard it at the fort.

“I have brought you out here,” the doctor shouted to Juliana, as loud as a cow lowing, “to tell you that I love you! I want you to be my wife!”

She behaved as if she didn't hear—I think that minx often had fun with her deafness—and inclined her head to one side.

So he said it all over again.

“I have brought you to this secluded spot to tell you that I love you! I want you to be my wife!”

It was like a steamer bellowing on the strait. Then Juliana threw her scarf over her face, and Captain Markley broke away through the bushes.

Mrs. Gunning never said a word to me about either of the suitors. It wasn't because she didn't talk, for she was a great talker. We had to postpone a card-party one evening, on account of the continuous flow of Mrs. Gunning's conversation, which never ceased until it was time for refreshments, there being not a moment's pause for the tables to be set out.

I WAS STARTLED TO SEE HER RUSH AT THE CAPTAIN

I was startled to see her rush down at Captain Markley, brandishing her parasol as if she were going to knock him down. I thought if she had any preference it would be for an army man; for you know an army woman's contempt of civilian money and position. Army women continually want to be moving on; and they hate bothering with household stuff, such as we prize.

Captain Markley did look poor-spirited, drooping against the sally-port, for a man who in his uniform was the most conspicuous figure to Mackinac girls in a ball-room. Maybe if he had been courting anything but a statue he might have made a better figure at it. Juliana was worse than a statue, though; for she could float through a thousand graceful poses, and drive a man crazy with her eyes. He wasn't the lover to go out in the woods and shoot a proposal as loud as a cannon at a girl; and it seems he couldn't get any satisfaction from her by writing notes.

Mrs. Gunning was drawing off her gloves as she marched at him with her parasol, and I remember how her emeralds and diamonds flashed in the sun—old heirlooms. I never saw another woman who had so many precious stones. She was tall, with that robust English quality that sometimes goes with slenderness. She and Juliana were not a bit alike. When she walked, her feet came down pat. I pitied Captain Markley. By leaning over the carriage I could see him give a start as Mrs. Gunning pounced at him.

“It's a fine day after the storm, Captain Markley,” says she; and he lifted his cap and said it was.

Then she made a rush that I thought would drive him down the cliff, and whirled her parasol around his head like sword-play, talking about the havoc of the storm. She rippled him from head to foot and poked at his eyes, and jabbed him, to show how lightning struck the rocks, Captain Markley all the time moving back and dodging; and to save my life I couldn't help laughing, though the sentinels above him saw it. They were pretty well used to her, and rolled their quids in their cheeks, and winked at one another.

When she had all but thrown him down-hill, she stuck the ferrule right under his nose and shook it, and says she: “Yet it is now as fine a day as if no such convulsion had ever threatened the island. It is often so in this world.”

He couldn't deny that, miserable as he looked. And I thought she would let him alone and come and say good-day to me. But no, indeed! She took him by the arm. Soldiers off duty were lounging on the benches, and Captain Markley wouldn't let them see him haled like a prisoner. He marched square-shouldered and erect; and Mrs. Gunning says to me as they reached the carriage:

“The captain will help you down if you will come with us. I am going to show him my Shanghai rooster.”

I thanked her, and gladly let him help me down. I wasn't going to desert the poor fellow when Mrs. Gunning was dealing with him; and, besides, I wanted to see that rooster myself. We heard such stories of the way she kept her chickens and labored over all the domestic animals she gathered around herself at the fort.

By ascending a steep bank on which the western block-house stands, you know you can look down into the drill-ground—that wide meadow behind the fort, with quarters at the back. Mrs. Gunning had an enclosure built outside the wall for her chickens; and there they were, walking about, scratching the ground, and diverting themselves as well as they could in their clothes. She had a shed at one end of the enclosure, and all the hens, walking about or sitting on nests, wore hoods! Holes were made for their eyes but none for their beaks, and the eyelets seemed to magnify so that they looked wrathy as they stretched their necks and quavered in those bags. Captain Markley and I both burst out laughing, but Mrs. Gunning explained it all seriously.

“They eat their eggs,” says she; “so I tie hoods on them until I have collected the eggs for the day.”

I remember some were clawing their head-gear, trying alternate feet, and two determined hens were trying to peck each other free. But they were generally resigned, and we might have grown so after the first minute, if it hadn't been for the rooster.

Captain Markley roared, and I leaned against the lower part of the block-house and held my sides. That long-legged, awkward, high-stepping Shanghai cock was dressed like a man in a suit of clothes—all but a hat. His coat-sleeves extended over his wings, and when he flapped them to crow, and stuck his claws out of his trousers-legs, I wept tears on my handkerchief. Mrs. Gunning talked straight ahead without paying any attention to our laughter. If it ever had been funny to her it had ceased to be so. She had not brought Captain Markley there to amuse him.

“Look at that Shanghai rooster now,” says she. “I brought him up from the South. I put him among the hens and they picked all his feathers off. He was as bare, captain, as your hand. He was literally hen-pecked. First one would step up to him and pull out a feather; then another; and he, poor fool, did nothing but cower against the fence. It never seemed to enter his brain-pan he could put a stop to the torture. There he was, without a feather to cover himself with, and the cool autumn nights coming on. So I took some gray cloth and made him these clothes. He would have been picked to the bone if I hadn't. But they put spunk into him. That Shanghai rooster has found out he has to assert himself, captain, and he does assert himself.”

I saw Captain Markley turn red, and I knew he wished the sentinel wasn't standing guard a few feet away in front of that block-house.

THE QUARTERS

She might have let him alone after she had given him that thrust, and gone on to her house, and said good-bye in the usual way. But just as he was helping me down it happened that Juliana and Dr. McCurdy appeared through the rear sally-port, which they must have reached by skirting the wall instead of crossing the drill-field. As soon as Mrs. Gunning saw them she stiffened, and clubbed her umbrella at Captain Markley again. He couldn't get away, so he stood his ground.

“See that creature begin to curvet and roll her eyes!” says Mrs. Gunning. “If the parade-ground were full of men I think she would prance over the parapet. At my age she may have some sense and feeling. But I would be glad to see her in the hands of a man who knew how to assert himself.”

“May I ask,” says Captain Markley, “what you mean by a man's asserting himself, Mrs. Gunning?”

She made such a pounce at him with the parasol that her waist began to rip in the back.

“My dear boy, I am a full-blooded Briton, and Juliana is what you may call an English half-breed. In the bottom of our hearts we have a hankering for monarchy. The lion, who permits nobody else to poach on his preserves, is our symbol. While the vexatious child and I are not at all alike in other things, I know she admires as much as I do a man who asserts himself.”

Though it was said Juliana Gunning could not hear thunder, she generally understood her aunt's voice, and could tell when she was being talked about. She came straight to her own rescue, as you might say, and Dr. McCurdy, poor man, was very polite, but not cheerful. If we had known then what he had been yelling in the woods, we should have understood better why Captain Markley seemed to pluck up and strut at the sight of him.

I think Mrs. Gunning determined to finish the business that very hour. She met Dr. McCurdy with all the sweetness she could put into her manner just before she intended to pounce the hardest.

“I have been showing the captain my chickens,” she says, “and now I want to show you my cows.”

Dr. McCurdy thanked her, and said he would be delighted to see the cows, but he stuck to Juliana like a shadow. Maybe he expected the cows would give him a further excuse for being with her. But Mrs. Gunning cut him off there. She gave her keys to her niece, and says she:

“Go in the house, my dear, and set out the decanter and glasses, and give Captain Markley a glass of wine to keep him until we come back. I want to tell him something more about that Shanghai rooster.”

Juliana understood, and took the keys, and rolled her eyes tantalizingly at Dr. McCurdy. The poor fellow made a stand, and said the cows would do some other time, and mightn't he beg for a glass of wine too, after his walk?

“Certainly, doctor, certainly,” says Mrs. Gunning, leading the way to the front sally-port. “We expect you to take a glass with us. But while Juliana sets out the decanter, let us look at the cows.”

She hadn't mentioned me, but I didn't care for that, knowing Mrs. Gunning as I did. I should have followed if she hadn't beckoned to me, for I was as determined to see the affair through as she was to finish it.

We had to go down that long path from the front sally-port to the street, and then turn into the field at the foot of the hill, where the fort stables are. Mrs. Gunning talked all the time about cattle, flourishing her parasol and flashing her diamonds and emeralds in the sun, and telling Dr. McCurdy she had intended to ask his opinion about them ever since his arrival on the island. He answered yes, and no, and seemed to be thinking of anything but cattle.

Mackinac cows tinkled their bells in every thicket. But Mrs. Gunning's pets were brought in morning and afternoon to clean, well-lighted stalls. There they stood in a row, sleek as if they had been curried—and I have heard that she did curry them herself—all switching natural tails except one. And, as sure as you live, that cow had a false tail that Mrs. Gunning had made for her!

She took hold of it and showed it to us. It did not seem very funny to Dr. McCurdy, but he had to listen to what she said.

“Spotty was a fine cow, but by some accident she had lost her tail, and I got her cheaper on that account,” says Mrs. Gunning. “You don't know how distressing it was to see her switching a stump. So I made her a tail of whalebone and India-rubber and yarn. I knit it myself.”

The poor fellow looked up at the fort and said: “Yes. It is very interesting, Mrs. Gunning.”

“I am aware,” says she, “that the expedient was never hit upon before. But Spotty's brush is a great success. It used to make me unhappy to think of leaving this post. All the other cows might find good homes with new owners; but who would care for Spotty? Since I have supplied her deficiency, however, and know that the supply can constantly be renewed, my mind is easy about her. If you ever have to knit a cow's tail, doctor, remember the foundations are whalebone and India-rubber; and I would advise you to use the coarsest yarn you can find for the brush.”

“I will, Mrs. Gunning,” he says, like a man who wanted to lie down in the straw and die. And I couldn't laugh and relieve myself, because it was like laughing at him.

“Now that shows,” says Mrs. Gunning, and she pounced at him and shook her parasol in his face so vigorously that she ripped in the back the same as a chrysalis, “how easy it is to remedy a seemingly incurable injury.”

If he didn't understand her then, he did afterwards. But he looked as if he couldn't endure it any longer, and made for the door.

“Stop, Dr. McCurdy,” says she. “You haven't heard these cows' pedigrees.”

He stopped, and said: “How long are the pedigrees?”

“Here are four generations,” says Mrs. Gunning—“grandmother, mother, daughter, and grandchild.” And on she went, tracing their lineage through blooded stock for more than half an hour. She was enthusiastic, too, and got between the doctor and the door, and emphasized all her points with the parasol. Her back kept ripping until I ought to have told her, but I knew the man was too mad to look at her, and she was so happy herself, I said, “I will let her alone.”

I had forgotten all about my half-breed driver, sitting on the parade-ground in the waiting carriage. But he was enjoying himself too, when we climbed to the fort again, with a soldier lounging on the front wheel.

Well, as soon as I entered the little parlor that Mrs. Gunning called her drawing-room—ornamented with the movable knickknacks that an army woman carries around with her, you know—I saw that Captain Markley had asserted himself. If he hadn't asserted himself on that occasion, I do believe Mrs. Gunning would have been done with him forever. I never saw a man so anxious to show that he was accepted. Of course he couldn't announce the engagement until it had been sanctioned by the girl's foster-parents. But he put Juliana through the engaged drill like a veteran, and she was wonderfully meek.

I suppose one British woman knows another better than an American can. But I felt sorry for Dr. McCurdy when he saw the state of things and took his leave, and Mrs. Gunning rubbed his defeat on the raw.

“Ah, my dear friend,” says she, shaking his hand, “we see that buds will match with buds. I could never find it in my heart to wed a bud to a full-blown rose.”

I don't doubt that the full-blown rose, as he went down the fort hill, cursed Mrs. Gunning's cow's tail and all her cows' pedigrees. But she looked as serene as if he had pledged the young couple's health (instead of going off and leaving his wine half tasted), and took me to see her chickens' cupboard.

There were shelves with rows of cans and bottles, each can or bottle labelled “Molly,” or “Lucy,” or “Speckie,” and so on.

“I have discovered,” Mrs. Gunning says to me, “that one hen's food may be another hen's poison, so I mix and prepare for each fowl what that fowl seems to need. For instance, Lucy can bear more meal than Speckie, and the Shanghai cock had to be strongly encouraged. Though it sometimes happens,” says she, casting her eye back towards the drawing-room,“that such a fellow gets pampered, and has to have his diet reduced and his spirit cooled down again.”

THE CURSED PATOIS

AS his boat shot to the camp dock of beach stones, the camper thought he heard a child's voice behind the screen of brush. He leaped out and drew the boat to its landing upon a cross-piece held by two uprights in the water, and ascended the steep path worn in leaf mould.

There was not only a child, there was a woman also in the camp. And Frank Puttany, his German feet planted outward in a line, his smiling dark face unctuous with hospitality towards creatures whom he had evidently introduced, in foolish helplessness gave his partner the usual greeting:

“Vell, Prowny.”

“Hello, Puttany. Visitors?”

Brown pulled off his cap to the woman. She was pretty, with eyes like a deer's, with white teeth showing between her parted scarlet lips, and much curling hair pinned up and blowing over her ears. She had the rich tint of a quarter-breed, lightened in her case by a constant suffusion which gave her steady color. She was dressed in a mixture of patches, but all were fitted to her perfect shape with a Parisian elegance sensed even by backwoodsmen. Pressed against her knee stood the dirtiest and chubbiest four-year-old child on the borders of Brevoort Lake—perhaps the dirtiest on the north shore of Michigan. The Indian mixed with his French had been improved on by the sun until he was of a brick redness and hardness of flesh; a rosy-meated thing, like a good muskalonge. Brown suddenly remembered the pair. They were Joe La France's wife and child. Joe La France was dead. Puttany had recently told him that Joe La France left a widow and a baby without shelter, and without relations nearer than Canada.

After greeting Brown the guest resumed her seat on one of the camp-chairs, a box worn smooth by much use, having a slit cut in the top through which the hand could be thrust to lift it.

The camp, in a small clearing, consisted of two tents, both of the wedge-shaped kind. The sleeping-tent was nearly filled by the bed it contained; and this, lifted a few inches above the ground on pole supports, was of browse or brush and straw, covered with blankets. A square canopy of mosquito-netting protected it. The cooking-tent had a foundation of logs and a canvas top. The floor was of pure white sand. Boxes like lockers were stored under the eaves to hold food, and in one corner a cylindrical camp-stove with an oven thrust its pipe through a tinned hole in the roof. Plenty of iron skillets, kettles, and pans hung above the lockers on pegs in the logs; and the camp dinner service of white ware, black-handled knives and forks, and metal spoons, neatly washed, stood on a table. Jess, the Scotch collie, who was always left to guard the tents in their owners' absence, sat at her usual post within the door; and she and Brown exchanged repressed growls at the strangers. Jess, being freed from her chain, trotted at his heels when he went back to the beach to clean fish for supper. She sat and watched his deft and work-hardened hands as he dipped and washed and drew and scaled his spoil. He was a clean-skinned, blue-eyed Canadian Irishman, well made and sinewy, bright and open of countenance. His blond hair clung in almost flaxen tendrils to his warm forehead. No ill-nature was visible about him, yet he turned like a man in fierce self-defence on his partner, who followed Jess and stood also watching him.

“Puttany, you fool! what have you brought these cursed patois into camp for?”

“Joe La France vas my old pardner,” softly pleaded the German.

“Damn you, man, we can't start an orphan-asylum and widows' home! We'll get a bad name at the hotels. The real good people won't have us for guides.”

“She told me in Allanville she had no place to stay. She did not know what to do. At the old voman's, where Joe put her, they have need of her bed. The old voman is too poor to keep her any more.”