The History of Sulu

The Sulu Archipelago.

Department of the Interior

Ethnological Survey Publications

Volume IV, Part II

The History of Sulu

By
Najeeb M. Saleeby

Manila
Bureau of Public Printing
1908

The History of Sulu

Contents

Part II Page.

[Preface] 117

Chapter I

[Geographical Description of the Sulu Archipelago] 121

• [In general] 121
• [Island of Sulu] 127
  • [Geographical features] 127
  • [Principal coast settlements] 129
  • [Districts of the island] 131
• [Town of Jolo] 133
  • [General plan, buildings and streets] 133
  • [Trade] 137
  • [Population] 144

Chapter II

[Genealogy of Sulu] 147

• [Translator’s introduction] 147
• [Sulu author’s introduction] 147
• [Descendants of Asip] 148
• [Descendants of Tuan Masha’ika] 149
• [Original and later settlers of Sulu] 149
• [Sulu historical notes] 151
  • [Introduction] 151
  • [Sulu notes] 152

Chapter III

[Rise and Prosperity of Sulu] 155

• [Sulu before Islam] 155
• [Introduction of Islam and the rise of a Mohammedan dynasty in Sulu] 158
• [Establishment of the Mohammedan Church in Sulu and the reign of Abu Bakr] 161
• [Early days of the sultanate] 163
  • [Successors of Abu Bakr] 163
  • [Figueroa’s expedition against Sulu] 164
  • [Reasons for hostilities] 168
  • [Rule of Batara Shah Tangah] 171
  • [Figueroa’s expedition against Mindanao] 172
  • [Moro raids] 175
• [First Spanish conquest and occupation of Sulu] 177
• [Sulu supremacy in the Archipelago] 179
  • [Successors of Bungsu] 179
  • [Reign of Sultan Alimud Din I] 180
  • [Reign of Sultan Israel] 187
  • [Moro pirates] 191
• • [Text of the treaty] 194
  • [Ratification of the treaty by the Queen Regent of Spain] 196
• [Treaty of 1836 with the Sultan of Sulu] 194
• [Expedition of Governor Claveria] 199
• [Visits to Jolo of Captain Henry Keppel and Sir James Brooke] 201

Chapter IV

[Decline of Sulu] 205

• [Expedition against Jolo] 205
• [Treaty of April 30, 1851] 209
  • [Translation of the Sulu text of the treaty of 1851] 212
• [Politico-military government of Mindanao and adjacent islands] 214

Chapter V

[Sulu Under Spanish Sovereignty] 221

• [Occupation of Jolo] 221
• [Rule of Sultan Jamalul A’lam] 224
  • [Cession of possessions in Borneo to British North Borneo Company] 225
  • [Treaty of July, 1878] 226
    • [Translation of the Spanish copy of the treaty] 227
    • [Translation of the Sulu text of the treaty] 229
  • [Rule of Sultan Badarud Din II] 233
  • [Struggle for the sultanate] 237
  • [Rule of Sultan Harun] 240
  • [Rule of Sultan Jamalul Kiram II] 244

Chapter VI

[Conclusion] 247

• [Political status of Sulu at the time of Spanish evacuation] 247
• [Spanish policy] 249
  • [Attitude of the Moros] 249
  • [Mistakes and difficulties of Spanish rule] 251
  • [Report of Baltasar Giraudier] 254
  • [Views of Espina] 255
  • [Purpose of Spain] 256
  • [Resources of Spain] 260

[Appendixes]

Maps and Diagrams

Preface

The first object sought in the search for the Genealogy of Sulu was a knowledge of those significant historical events of Sulu which antedated the Spanish discovery and conquest of the Philippine Islands, the connection which those events might have had with the earlier history of the other islands and the light that they might throw upon the subject of prehistoric Malayan immigration to the Archipelago. The tarsila (genealogies)[1] of Mindanao show that events of considerable importance had occurred in the Archipelago, especially in the south, long before the Portuguese or the Spaniards reached Malaysia. Some tribes, such as the Samals, we were told, had emigrated from western Malaysia to the Sulu Archipelago and Mindanao, and indications were not wanting that probably other tribes, now inhabiting the Philippine Islands, came from the same place. Further, information was desired relative to the mohammedanization of Sulu and the possible connection that such a movement might have had with the introduction of Islam into Sumatra and Malacca.

The research so conducted was well rewarded. The history of Sulu was traced as far back as the early days of its oldest settlements, and the organization of the nation was followed back to the primitive communities out of which the Sulu nation has grown. Records of early Malayan expeditions and of communication between Sulu and Mindanao were traced to the earliest missionaries who reached these Islands by the way of Malacca, and through whom the sultanates of Mindanao and Sulu were organized on plans similar to those of Malacca and Palembang. A fuller account of the life history and work of these missionaries will be given in a later paper of this series. We here give only a narrative of the events in which they participated and the part they played in making the history of Sulu proper.

Many difficulties were encountered in the effort to secure an authentic copy of the Genealogy of Sulu. Several trips of 20 to 40 miles were made in small Moro sailing craft to visit datus who were said to have copies of this document. The Sulu authorities who had the manuscript or copies of it denied this fact from time to time, but after two years and a half of persistent endeavor and inquiry, the original manuscript was procured from the prime minister of the Sultan of Sulu, whose confidence was gained by a long period of intimate acquaintance and frequent communication. Soon after that, the Annals of Sulu (the Luntar) were obtained from the sultan and some facts of importance were learned and made use of in the course of this work. Diligent effort was further made to collect all interesting Sulu traditions and documents, and most of the best informed Sulus living were interviewed. Of these the author feels under special obligation to mention Sheikh Mustafa bin Ahmad, formerly prime minister to Sultan Harun; Hadji Butu, prime minister of the present Sultan of Sulu; Datu Pangiran; and Hadji Mohammed Tayib, one of the principal advisers of the present sultan.

After the first object sought had been gained, it became apparent that a general public interest in Sulu and Mindanao had been growing rapidly. It therefore seemed advisable to complete the history of Sulu up to the date of Spanish evacuation, for no such work has as yet been published in the English language. It is of special interest to Americans living in Mindanao and Sulu and of general interest to Americans and others elsewhere to have a better understanding of the Moros in general and to acquire some idea of the history of Islam in the Philippine Islands. This the history of Sulu makes possible for the reader in a most vivid and realistic manner. The history is written without prejudice or bias, and events are related as they appear in the light of facts, and by one capable of seeing things from the standpoint of a Sulu as well as of a Spaniard.

Nothing reveals the true character of a nation, its capabilities, tendencies, and resources, better than its history. There is no time when such general intimate knowledge of a people is more interesting and more needed than during the period of their regeneration, and there can be no time when the history of the Sulus will be more interesting than at present.

Besides the Moro sources above referred to, several authors in Spanish and English have been consulted and quoted with due credit. Special indebtedness must however be expressed to Col. Miguel S. Espina, author of “Apuntes sobre Jolo,” whose admirable work has been our chief authority for the majority of the events which occurred after the Spanish invasion of Sulu in 1578. Espina saw considerable service in Sulu, was intimately acquainted with the Spanish administration of Sulu affairs, and most of his information was derived from official documents and other sources of equal authenticity. Most of the events relating to the late period of Spanish occupation of Sulu have been confirmed by personal investigation, and the Sulu view of every matter of significance has been studied and understood.

A chapter on the geography of the Archipelago is presented first to give a general idea of the geographical relations of the Archipelago of Sulu, the location of its various islands and settlements, and its commercial resources. Special attention has been given to accurate spelling of names and the correct location of settlements and small islands. Unusual pains have been taken to get satisfactory maps of the Archipelago and Island of Sulu and sketches of the town of Jolo. These will help the reader and add interest to the succeeding chapters.

In the Appendixes will be seen reprints of various documents, reports, quotations and letters of direct and significant bearing on the history of Sulu and Mindanao. They are arranged in chronological order and are intended to complete the record and description of important events in Moro history so as to throw light on the actual conditions of life among the Moros, the political motives of the interested powers, and the real state of affairs in Mindanao at the time of the Spanish evacuation. The source from which each article is derived is given in connection therewith. A considerable number of quotations or chapters have been taken from “The Philippine Islands,” by Blair and Robertson, for which special obligation is hereby expressed. Many of the official documents given could not be conveniently incorporated in the text of the history proper, and are herein published, probably for the first time. They include protocols, capitulations, official letters, decrees, and correspondence relative to Sulu obtained from the Division of Archives of the Philippine Islands. The originals of the copies can be seen in Spain in the Indies Archives.

Some liberty has been taken in correcting the spelling of geographical and other proper names in order to render the history uniform in its orthography and to avoid confusion and misconnection of events, persons, and places. The same system of orthography has been used here as that used and described in Part 1 of Volume IV, Ethnological Survey Publications. Diacritical signs to denote the long sounds of vowels have, however, been very rarely used. The Arabic “hamzat,” occurring in Moro words has been expressed by an apostrophe; while an inverted apostrophe has been used to represent the Arabic sound or character “ʿain,” the eighteenth letter of the Arabic alphabet. Annotations which occur in the original documents have generally been indicated by letters, while those made by the author are denoted by figures.

Manila, January, 1907.

[1] See Ethnological Survey Publications, Vol. IV, Pt. I, p. 11.

Chapter I

Geographical Description of the Sulu Archipelago[1]

In general

The Sulu Archipelago is a series of small volcanic islands which extends in a northeast and southwest direction between the meridians of 119° 10′ and 122° 25′ east, and the parallels of 4° 30′ and 6° 50′ north. It forms a continuous chain of islands, islets, and coral reefs, which connects the peninsula of Zamboanga with the northeastern extremity of Borneo and separates the Sulu Sea from the Celebes Sea. It marks the southern line of communication between the Philippine Islands and Borneo and is probably the chief route of former emigrations and travel from Borneo to Mindanao and the southern Bisayan Islands.

The islands of the Archipelago are so disposed as to form several smaller groups, the most important of which are the following: The Basilan Group, the Balangingi or Samal Group, the Sulu Group, the Pangutaran Group, the Tapul or Siasi Group, and the Tawi-tawi Group.

The Basilan Group is the first on the north and includes the Island of Basilan and fifty-six small adjacent islands, all of which lie north of the parallel of 6° 15′ north and east of the meridian of 121° 19′ east. This group, under the name of Basilan, constituted the sixth district of the politico-military government of Mindanao, organized by the Spanish Government in 1861. Since that date the islands forming this group have not been recognized politically as a part of the Sulu Archipelago.

Basilan is the largest island in the Archipelago. Its northernmost point is about 10 miles directly south of Zamboanga. The island is more or less circular in outline and has a radius approximately 11 miles long. Its area is about 400 square miles. Two prominent headlands projecting, one on the east and one on the west, give the island a maximum length of 36 miles. The greatest width, north and south, is 24 miles. The eastern headland is long and has a picturesque, conical peak, called Mount Matangal, which rises about 648 meters above sea level. This peak is a very prominent landmark, visible to a great distance from all points in the Celebes Sea and in the Straits of Basilan. The western headland is less prominent. It has an isolated peak about 287 meters above the sea, immediately north of the settlement of Pangasa’an. The position of this peak makes it a conspicuous landmark to vessels entering the Straits of Basilan from the Sulu Sea.

The surface of the island is high and hilly. Twenty-three peaks are recognized, forming two distinct series or ranges, central and peripheral. The central region of the island is an elevated tableland, out of which rise a number of peaks forming the central series and ranging from 609 to 1,019 meters above sea level. A thick forest covers this region. The rivers are small and dry up in the dry season. Few Yakans are to be found there, and their houses are isolated and far apart. No cultivation is carried on in the interior. On the outside of this region rises the peripheral series of hills or peaks which lies parallel and near to the coast. With the exception of two, all of these peaks are below 304 meters in height. The drop from this line of hills to the coast is rapid in some places, and in general the shore line is low and swampy and covered with mangrove trees. The three largest valleys in the island are those of Gubawan or Lamitan on the northeast, Kumalarang on the northwest, and Malusu on the west. This region is generally considered fertile, but it has a marked dry season and droughts are not rare.

The island is very rich in timber; all its hills and mountains are forest-clad to their summits. Excellent boats are constructed on the south and west coasts of the island which rival the Tawi-tawi boats in every particular. A few Americans have started hemp and coconut plantations on the north coast, but native cultivation is not extensive and compares very poorly with that of the Islands of Sulu, Tapul, and Siasi. Most of the cultivation on the island is carried on by Yakans, the Samals living chiefly on the products of the sea. The staple products of the soil are rice, tapioca, and corn. Ubi (a kind of tuber used as food), camotes (sweet potatoes), and wild fruits abound. The number of cattle is not inconsiderable, but horses are few. Most of the settlements on the island are on the sea coast and lie on the north and west coasts. The larger ones, beginning at Isabela and going east, are, on the north, Isabela, Patasan or Balaktasan, Malu’ung, Nipa, Lamitan, Tagima, and Kandi’is; on the east, Tambunan, Buhi-lubung, and Ubung; on the south, Amalwi, Giyung, and Mangal; on the west, Libuk, Kabkaban, Kanas, Malusu, and Pangasa’an; on the north, Bulansa, Atung-atung, Batanay, and Panigayan.[2] The prominent chiefs of the island live at Lamitan, Ubung, and Malusu, which form the principal centers of native power. The old name of Basilan was Tagima, so called after the name of the old settlement of Tagima mentioned above.

Isabela may be considered as the capital of Basilan. Its old name is Pasangan, which is still the name of the stream at the mouth of which it is built. The town is situated 4 miles inland, on the narrow channel which separates Basilan from the small island of Malamawi. The channel widens a little at this point and forms an excellent harbor. Under Spanish jurisdiction it was a naval station with a dry dock for gunboats. An aqueduct furnishes the town with fresh water brought from a small stream in the neighborhood. The stone fort Isabel II, built on the hill in 1842, commands both entrances of the channel. It was designed to defend the town against the Moros. The abandonment of the town as a naval station has led to its present decline. An American sawmill planted there has been the chief source of lumber supply for the town of Zamboanga and neighborhood.

The largest islands in this group, excepting Basilan, are Baluk-baluk and Pilas, both of which lie west of Basilan. A narrow channel which lies in the direct route leading from Zamboanga to Jolo separates these two islands. Tapiantana, Salupin, Bubwan, and Lanawan are the largest islands of the group south of Basilan.

The population of this whole group is generally estimated at 25,000. Of these, 15,000 live in Basilan itself. The inhabitants of Basilan proper are Yakans and Samals, while the adjacent islands are occupied entirely by Samals. The Yakans are the aborigines of Basilan and extend farther into the interior than the Samals.

Basilan never enjoyed political independence. Before Spanish rule it was governed by Sulu datus and paid tribute to the Sultan of Sulu. Under the datus, subordinate Samal panglimas[3] and maharajas[4] had charge of the various communities or settlements. The Samals of Basilan are at present stronger than other Samals and enjoy a greater degree of liberty and self-government than their brothers in the Tawi-tawi Group.

The Balangingi Group lies east of the meridian of 121° 28′ east, and to the south of the Basilan Group. It has nineteen islands, the principal ones of which are Tonkil, Balangingi, Simisa, Tatalan, Bukutwa, Bulim, Bangalaw. The islands of this group are small and low and do not exceed 38 square miles in area. Their inhabitants are Samals. The people of Balangingi and Tonkil were notorious pirates. They built strong forts and once surpassed all other Samals in power, political organization, and prosperity.

The Sulu Group lies west of the Balangingi Group and north of the parallel of 5° 46′ north. Its western boundary may be sent at the meridian of 120° 46′ east. It consists of about twenty-nine islands with a total area of 380 square miles. The principal island of this group is Sulu. To the north of Sulu lie Pangasinan, Marongas, Kabukan, Bubwan, Minis, Hegad, and a few others; to the east lie Tulayan, Kapwal, and Bitinan; to the south, Pata and Patyan.

Tulayan lies north of Tandu and is separated from it by a narrow strait. It has a good harbor on the southern side. It was ceded to the English in 1763 by Sultan Alimud Din I out of appreciation of the favor done in releasing him from prison in Manila and reinstating him as Sultan of Sulu. The English, however, never made any use of the island.

Pata is, next to Sulu, the largest island of the group. It is mountainous and well populated. The description of the Island of Sulu is given separately at the end of this chapter.

The Pangutaran Group lies west of the Sulu Group and north of the sixth parallel. It has fourteen islands and an area of 72 square miles. The principal members of the group are Pangutaran, Pandukan, North Ubian, Laparan, and Tababas or Cap. They are all low and flat with little more than trees visible from the sea. They are surrounded by coral reefs and sand banks, which in places form lagoons which can be entered only at high water. The drinking water in these islands is brackish in the hot season and has a black color during rains. Very often the people go as far as the Island of Sulu to get good water. Pangutaran is the fifth island in the Archipelago in size, being 11 miles long, north and south, and 8 miles wide, from east to west. Its chief settlement is Maglakub. Its northern and eastern coasts are the best populated. The inhabitants of this group are chiefly Samals; few Sulus are found mixed with them. Coconut trees and tapioca plants grow well in places.

The Siasi Group lies to the south and west of the Sulu Group, east of the meridian of 120° 33′ east, and north of the parallel of 5° 24′ north. It has thirty-eight islands with an aggregate area of 77 square miles. Its population is estimated at 20,000. The principal islands of this group are Siasi, Pandami, Lugus, Tapul, Laminusa, and Kabinga’an. The first four are volcanic islands of some size; the last two are low and flat. Tapul is the nearest island of the group to Sulu. It is more or less round in circumference and rises in the middle to a picturesque conical peak 505 meters above the sea. It is about 5 miles in diameter and is separated from Lugus by a very narrow channel. The island is 8 miles south of Sulu Island, is well cultivated, and appears very attractive from the sea. It supports a considerable population and has several fairly prosperous settlements. The people are mostly Sulus; they are very warlike and take great pride in their traditions.

The chief settlement of this island is Kanawi, where lives Sharif Alawi, the strongest chief on the island. Buhangin Hawpu, Pangpang, and Pagatpat lie on the southern coast, east of Kanawi. The settlements on the western coast are, beginning at the south, Suba Pukul, Kawimpang, Tigbas, Banting, Kutabatu, Bagus; on the northern coast, Kawimpang, Pangdan; on the eastern coast, Sampunay, Tulakan.

Lugus is a larger island. Its long diameter extends 9 miles east and west, and it has an area of 18 square miles. It is hilly and rough; but the northern shore is fairly well cultivated.

The chief settlements are on the western coast. They are Basbas, where Datu Amilusin used to live, and Bulipungpung. On the north lie, beginning at the east, Gapas, Ba’it-ba’it, and Hawit, the place of Maharaja Sharafud Din; on the east Kalu’ukan, the residence of Panglima Salahud Din; and on the south Aluduyung, and the Island of Munupunu.

Siasi and Pandami are separated by a narrow channel which forms a good anchorage for vessels. Siasi is prettier than Tapul in form and is larger, but not equally wooded. It has an isolated, conical, and beautiful peak in the center rising to a height of 509 meters above sea level. The island is about 7 miles in diameter and has an area of 39 square miles. Reefs and numerous islets form a fringe off the east and south coasts and these teem with Samal houses. It is thickly settled, fairly well cultivated, and has, in proportion to its size, a considerable number of horses and cattle. The majority of the people are Samals, but the chief rulers and some of their retinues are Sulus. In this respect this island follows the general rule governing all the larger islands of the Archipelago outside of Sulu Island. The town of Siasi is on the western side. It lies on the Pandami Channel and has a good harbor. A spring rising at the base of the western slope of the mountain supplies the town with fresh water.

A detachment of Spanish troops occupied the town in 1882 and built a stone fort and barracks. American troops were there from 1900 to 1904, when they were relieved by a detachment of the Philippine Constabulary. An effort was made in 1899 by the present sultan, Jamalul Kiram II, to retain Siasi under his own jurisdiction for the establishment of a custom-house where he could collect duties on foreign goods, as was formerly done by his father; but no such rights were conceded to him. Siasi is a closed port at present. The residents of the town are Samals and Chinese traders. They vary from 500 to 700 in number. The other settlements on the island are, on the north, Siyundu, Pagatpat, and Manta; on the east, Pamungunan, Tanjun, Sipanding, and Bulikulul; on the south, Dugu, Latung, and Musu; on the west, Nipanipa, Jambanganan, Dungus, and Sablay; in the interior, Kabubu, Ju, and Kungatad. Siasi and Laminusa are important centers of pearl and shell fishing. About 2,000 Samals live on Laminusa.

Pandami is an attractive island. Its long diameter runs north and south. Two round peaks, one at each end of the island, give it the shape of a saddle and make a picturesque sight from the sea. The people are chiefly Samals ruled by Sulu datus. Its best settlements are on the west and south. The name given to this island on Spanish maps is Lapak, which is the name of one of its southern settlements. The northern extremity of the island is Diadia Point, the northeast projection is Butun Point. The chief settlements on the west are, beginning at the north, Subasuba, Tabunan, Pari’an Pandami, Tubig-shina, Lahi, and Sibawud, which lies on a reef off the southern point of the island. On the east lie Ambilan, Bakal, and Lapak. Laminusa and Kabinga’an lie to the east of Siasi. They are small but thickly populated by Samals. The chief settlements of Laminusa are Tampan on the north and Kungkung on the south.

The Tawi-tawi Group lies to the south and west of the Tapul Group and extends as far west as the Sibutu Passage. This is the largest group in number and area, including eighty-eight islands with a combined area of 462 square miles. Its population is estimated at 25,000. These islands form two distinct divisions or subgroups, differing in both extent and population.

The first or northern division includes Bangao, Sangasanga, Tawi-tawi, Tandu-batu, and a large number of smaller islands, all of which are rough, volcanic, mountainous, and very sparsely populated. The second or southern division is a series of low, flat islands which are smaller in area but more thickly populated than those of the northern division. The principal names, beginning at the east, are the following: Kinapusan, Bintulan, Tabawan, South Ubian, Tandubas, Sikubun, Lata’an, Mantabwan, Banaran, Bilatan, Manuk-manka, and Simunul. Extensive reefs and narrow channels and shoals separate these islands from one another and from those of the northern division, rendering navigation between them impossible except in vessels of very light draft.

Bangao, Sanga-sanga, and Tawi-tawi are separated by very narrow channels and are practically one island. Bangao forms the southwest extremity and is substantially one solid rock which rises perpendicularly to a height of 228 meters. It is a conspicuous landmark to vessels going through the Sibutu Passage. The town of Bangao is a military station and an open port; it has an excellent landlocked harbor and a very poor water supply. The town has been occupied by troops since 1882, but it has never attained any size or importance.

Tawi-tawi Island is a continuous range of hills covered by thick and rich forests. The highest points in the range are the Dromedary peaks (591 meters) lying about the center of the island. The length of the island is about 34 miles and its greatest width 14 miles. It is next in size to the Island of Sulu, but it is very sparsely populated. Its chief settlements are Tungpatung, Balimbang, Lissum, and Bu’an on the south coast, and Tawi-tawi, Tata’an, Butung, Tumhubung, Tumbaga’an, Languyan, and Bas on the north. At Balimbang are built the best types of Sulu and Samal boats. Good timber abounds in the neighboring hills, and the little bay is transformed into a shipyard. The town used to be a famous rendezvous for Samal pirates. Tata’an had formerly a Spanish garrison; the present Moro town is a little distance to the south of the ruins of the fort and is called Butung. It is built on the hillside and commands a pretty view of the sea. It lies 100 miles east of Lahat Datu, East Borneo. The anchorage is deep and safe, being well protected by a large semicircle of reefs. A boa 30 feet long was killed on the island in 1903. Rubber and gutta-percha are found on this island. Tapioca and ubi are the staple products.

Sibutu lies in a little group of the same name, situated between the Tawi-tawi Group and Borneo and at a distance of about 15 miles from each. The Sibutu Passage separates it from Manuk-manka, the southernmost island of the Tawi-tawi Group, and the Alice Channel from Borneo. This island did not lie within the limits of the Philippine Islands as defined in the Treaty of Peace of December 10, 1898. It was ceded by Spain with Kagayan Sulu, by a separate treaty in November, 1900. Its close proximity to Borneo renders it a convenient stopping place for small Moro boats navigating between Borneo and Sulu. Sitanki, an island and town, is the trade center of this group, and has just lately been made an open port.

Island of Sulu

Geographical features

Sulu is an island of irregular shape and among the islands of the Archipelago is next in size to Basilan. Its longest diameter runs east and west and approximates 37 miles, while its average length does not exceed 32 miles. Its greatest width is 14 miles and its average width about 10 miles. The main structure of the island is volcanic, but it is surrounded with a coral reef formation, which is most extensive in the bays and on the south.

Two indentations of the northern shore at Jolo and Si’it and two corresponding indentations of the southern shore at Maymbung and Tu’tu’, divide the island into three parts—western, middle, and eastern.

The Bay of Jolo is quite open and faces the northwest. It is very shallow near the shore and its head constitutes the roadstead of Jolo. The Bay of Maymbung is a deeper indentation, but it is narrower and shallower than the Bay of Jolo. The town of Maymbung lies at the head of the bay and is about 9 miles south of Jolo in a direct line.

The Bays of Si’it and Tu’tu’ indent the island to such an extent as to leave only a neck of land, less than 4 miles wide, connecting the middle and eastern parts of the island. The settlement of Si’it lies at the head of the bay and in the immediate vicinity of a small lake of the same name. The shores of the Bay of Tu’tu’ are marshy and are covered with mangrove trees. The bay is very shallow to a considerable distance from shore. Tu’tu’ is the principal settlement near the head of the bay.

Sulu Island.

The backbone of the island is a mountain range which runs east and west and lies nearer to the northern shore. The highest point is Mount Tumangtangis, at the western extremity of the range. This mountain reaches a height of 853 meters above sea level and descends very rapidly to the western coast near Timahu. A spur of the mountain terminates in Point Pugut at the northwestern extremity of the island.[5]

Toward the east, the ridge descends to a much lower level at Bud Datu, Bud Agad, and Bud Pula, which lie immediately to the south of Jolo. It rises again in Mount Dahu to an altitude of 716 meters. Mount Dahu is a prominent landmark and forms the most picturesque landscape in the background of Jolo. It is a steep and conical extinct volcano, similar to, but smaller and more regular in form than Mount Tumangtangis. East of Mount Dahu is another gap in which lies Tambang Pass. Beyond this the range rises again at Mount Tambang and continues uninterrupted to Mount Sinuma’an, at the extreme end of Lati, and Mount Bagshag. After Mount Bagshag the range descends gradually toward Su’ and Si’it. The northern slopes of Mount Tumangtangis and Mount Dahu, and the crest of Bud Datu are covered with grand forests, while the crests and lower slopes of Bud Agad and Bud Pula are partly cultivated and partly covered with tall grass.

From the shores of the Bay of Jolo the land rises gradually and presents a beautiful green appearance. The northern aspect of this whole range and its beauty were appropriately described by Mr. Hunt, as follows:

There are few landscapes in the world that exhibit a more delightful appearance than the seacoasts of Sulu; the luxuriant variety of the enchanting hills exhibits a scenery hardly ever equaled and certainly never surpassed by the pencil of the artist. Some with majestic woods that wave their lofty heads to the very summits; others with rich pasturage delightfully verdant, with here and there patches burnt for cultivation, which form an agreeable contrast with enameled meads; others, again, exhibit cultivation to the mountain top, checkered with groves affording a grateful variety to the eye—in a word, it only requires the decorations of art and civilized life to form a terrestrial paradise.[6]

To the south of Bagshag[7] lies a small extinct volcano called Panamaw or Pandakan, whose crater is now a lake. East of Si’it rise the Lu’uk mountains of Urut, Upao, and Tayungan. From these the range extends to Bud Tandu at the eastern extremity of the island.

The highlands near the southern coast of the island divide into three separate regions. The first and westernmost lies west of Maymbung and forms the principal highlands of Parang. The highest points in this region are Mount Tukay, east of the town of Parang, and Mount Mabingkang, east of Tukay. To the east of Maymbung rise Mount Talipao and Mount Kumaputkut, which form the middle and second region. The third region is the southern part of the Lu’uk country. Its highest point is Mount Bulag, to the north of Tandu-Panu’an.

Between Mount Tukay and Mount Tumangtangis lies Bud Gapang. Midway between Mount Talipao and Bud Datu is Mount Kumuray, in the neighborhood of Langhub.

The largest streams on the island are Tubig Palag and Bina’an. The first is generally known as the Maymbung River. It passes through the settlement of Maymbung and empties into the head of the bay of the same name. It drains the southern slopes of Mounts Tumangtangis, Pula, Dahu, and Kumuray. The Bina’an stream drains the southern slopes of Mount Sinuma’an and the northern slopes of Mounts Talipao and Kumaputkut and empties into the Bay of Tu’tu’.

Principal coast settlements

Beginning at Jolo and going west along the northern coast we pass the following points of interest: The first is Point Baylam, the western limit of the Bay of Jolo. At the head of the small bay that follows lies the settlement of Matanda, where a Spanish blockhouse marks the western limit of the Jolo line of fortifications. Next comes Point Mangalis and the receding beach of Bwansa, the old capital of Sulu. Here and in the next bay, at Malimbay and Kansaya, Samal boats assemble in favorable weather for fishing. Back of these settlements the land rises rapidly to Mount Tumangtangis. A teak forest of considerable size lies between Tumangtangis and Jolo.

Outside of the wall of Jolo and to the east lies the settlement of Busbus, where criminals formerly were chopped to death after being tied to a tree. A mile beyond is Mubu, where the old residence of Sultan Harun stands out prominently. Copious springs of fresh water issue at this place at a point near the high-water mark. A mile farther east we come to Tandu (point or cape), where Datu Kalbi lives. This point is generally known as Tandu Dayang Ipil[8] and marks the eastern limit of the Bay of Jolo. The isolated hill of Patikul rises immediately behind Tandu. The settlement of Patikul lies still farther away on the beach. Here lives Datu Julkarnayn (Alexander the Great), the brother of Datu Kalbi. The beautiful region lying between Patikul and the mountains of Tambang and Sinuma’an is called Lati.

Buhanginan lies about midway between Patikul and Higasan. At the latter place or Tandu Manuk-manuk the shore line recedes toward the south. Opposite this point lies the Island of Bakungan. Next comes the larger settlement of Taglibi, above which rises Mount Ta’ung; then Bunbun, near a point which marks the western entrance into the Bay of Si’it. Midway between Bunbun and the head of the bay is Su’, which may be said to mark the boundary line between Lati and Lu’uk. Si’it is a small settlement near the head of the bay. Beyond Si’it the shore line turns north until it reaches Kansipat. About 2 miles farther, a semicircular reef off the shore makes the excellent and well-protected small harbor of Bwal. A large spring of pure, fresh water adds to this place another natural advantage, one which gave it the prominence it had in former days. The entrance into the harbor is very shallow and allows only sailboats of light draft. The channel lies close to the shore on the west side. Opposite the Island of Tulayan lie Tandu-batu and a little farther inland Kuta Makis. Limawa lies about 3 miles farther on near a point opposite the Island of Bŭli Kuting. Behind this island and at the head of a shallow cove lies Patutul, the chief settlement of Tandu. East of Bud Tandu is Tandu Pansan, the easternmost point of the island. The eastern coast is exposed to storms and appears rocky and barren, though the hills behind it are well cultivated.

The first point on the southern coast is Tandu Panu’an, behind which lies the settlement of Sukuban. This marks the southern extremity of the boundary line between Tandu and Lu’uk. The country behind Kuta Sihi’ and Pitugu appears rich and well tilled. The hills come down to the beach. Near the point at the eastern limit of Tu’tu’ Bay lies Kambing. The neighboring country is rich and prosperous. It is governed by Maharaja Bayrula, one of the wisest and best chiefs of Sulu. West of Kambing lie Pandang-pandang, Tŭbu-manuk, and Tu’tu’. The shore is a continuous mangrove marsh, while the country behind is about the richest and best tilled land on the whole island. The western side of Tu’tu’ Bay has few places of importance. The country behind is picturesque and hilly, but not as well populated as other parts of the island. Lubuk, Kabungkul, and Lumapit are the chief settlements.

Beyond the point of Buhangin Puti’, the shore line bends again north and the Bay of Maymbung begins. Here mangrove swamps are extensive and extend a good distance inland. The greater part of Maymbung is built on piles over the water. It is surrounded by swamps on all sides. After the tide recedes, strong odors arise from the muddy bottom to such an extraordinary degree as to render the atmosphere of the place very disagreeable and often unbearable to strangers. The center of the town is a small, open square of reclaimed land filled with coral rocks. Around this square were built the houses of Sultan Jamalul Aʿlam and his ministers of state. The present sultan lives on a hill about half a mile inland from the town. The square was probably the site of the Maymbung fort which was destroyed by General Arolas in 1887. Some Chinese traders live in the town and export hemp, pearls, pearl shells, etc., through Jolo. The population of the town and its immediate suburbs varies considerably, but it is generally estimated at 1,000. Beyond Maymbung the coast bends sharply to the south. In the immediate vicinity of Maymbung lies Bwalu. A mile west of this place begins the district of Parang. After Lipid and Lapa comes Kabali’an, the western limit of the Bay of Maymbung. The shore line then takes a more westerly direction. Passing Dandulit and Lakasan, we reach Tandu Pūt, where the western coast of the island begins. This southern region of Parang is well populated and is very pretty and productive. Cultivated areas are seen on the side of the mountains everywhere and they reach the very summit of Mount Tukay.

The town of Parang is one of the largest settlements on the island and has, at present, an estimated population of 1,000. It is situated at the head of a small open bay facing the southwest and commands a beautiful view of Tapul and Lugus and the intervening sheet of water. It is the capital of the district and has one of the best markets in the Archipelago for fish, shells, and pearls. The drinking water in this neighborhood is brackish.

An islet lies off the shore near Tandu Bunga. Beyond this point the shore line turns north to Bwisan, which is one of the most prosperous settlements in the district. Beyond Alu Pangku’ the coast inclines a little east and runs to Silankan and Timahu. Extensive coconut groves and well-cultivated fields and fruit trees of various kinds abound all along the coast from Parang to Timahu.

Districts of the island

The districts of the island conform in a great measure to its natural divisions. However, political reasons have modified the natural boundaries and increased the districts to six by division. These districts are Parang, Pansul, Lati, Gi’tŭng, Lu’uk and Tandu. The first district on the west is Parang. A line joining the western limit of Bwalu on the south coast, with a point slightly east of the summit of Mount Tumantangis, and projected to the sea on the north, delimits this district on the east and carves out of the western natural division the district of Pansul. The eastern boundary of Pansul is a line running from a point 2 or 3 miles east of Maymbung to Mount Pula and Busbus. The chief reason for separating Pansul from Parang was to reserve for the sultan direct control over Jolo and Maymbung. This district has more foreigners residing in it than any other.

A line joining Su’ and Lubuk marks the eastern limit of both Lati and Gi’tŭng, the third and fourth districts. The watershed line joining the summits of Mounts Dahu, Tambang, and Sinuma’an and falling on the east to the vicinity of Su’, divides Lati on the north from Gi’tŭng on the south. For all practical purposes the district of Lati may be said to lie between Jolo and Su’, and the district of Gi’tŭng or Talipao between Maymbung and Tu’tu’. The land joining Si’it and Tu’tu’ is low. Sulu traditions say that when the Samals arrived in the island this neck of land was submerged and the island was divided by a channel of water. The extinct volcano of Pandakan, generally spoken of as the “Crater Lake,” which lies in this vicinity, may be of late origin and may have been the source of the geologic deposits which helped to fill the channel. Spanish records speak of a volcanic eruption in the vicinity of Jolo as late as 1840, and it is very likely that other volcanic action occurred prior to that date and after the arrival of the Samals in the fourteenth century.

A line joining Limawa on the north and Sukuban or Tandu Panu’an on the south, divides Lu’uk from Tandu, thus forming the fifth and sixth districts respectively. A line joining Mount Tayungan and Bud Tandu divides both Lu’uk and Tandu into a northern and a southern part. In both cases the southern parts are more fertile and better cultivated and probably more thickly populated than the northern.

The Sulus are principally agriculturists. The greater part of the people are farmers and a considerable portion of the interior of the island is under cultivation. They raise a good number of cattle, carabaos, and horses, which they utilize for tilling the soil and transporting its products. Trails cross the island in all directions and the interior is in easy communication with the sea. Fruits are good and abundant. The forests are rich in jungle products and in timber. Some copra and hemp is raised and the amount is being increased annually. The staples are tapioca, rice, and corn. Sugar cane is raised in small quantities. Ubi and taro are fairly abundant. Some coffee is produced, but disease destroyed most of the plantations. Some tobacco and vegetables are raised for home consumption only.

Jolo is one of the best fish markets in the Philippine Islands. The varieties of fish in Sulu waters are innumerable and of excellent quality. The Island of Sulu surpasses Mindanao in the quality and proportional amount of its fruit. There is an abundance of mangostins, durians, nangkas (jack-fruit), lançones,[9] marangs,[9] mangos of several varieties (mampalam, bawnu, and wanni), oranges, custard apples, pineapples, bananas, etc.

In the extent and quality of cultivation the district of Lu’uk ranks first, Parang second, and Lati third. Good fresh water abounds everywhere except on the western coast. Considerable irrigation is possible in many localities.

Town of Jolo.

General plan, buildings and streets

Jolo is the Spanish representation (or rather misrepresentation) of the word Sulu, sometimes written Sooloo. The early Spaniards wrote it “Xolo,” which later changed to Joló. The complete form of the word is Sulug, as it is rendered in Magindanao. The Sulus pronounce it and write it Sūg. Sūg means a sea current. The flow of the tide through the innumerable narrow channels separating the numerous islands of the Archipelago gives rise to unusually strong currents which figure prominently in the seafaring life of the people. Therefore the term is an appropriate designation for the Archipelago as a whole.

The rulers of the island state have changed their capital four times. The most ancient capital was Maymbung, the second was Bwansa, which lies on the north coast of the island about 3 miles west of Jolo. Here ruled Raja Baginda and the first three sultans of Sulu. The fourth sultan moved to Sūg, the third capital, and the town remained the capital of the sultanate until 1876, the date of the Spanish conquest and occupation. Sultan Jamalul Aʿlam then moved to Maymbung and the Spaniards occupied the town. Since then the term Jolo has become so intimately associated with it, that it is deemed preferable to use it as a name for the town, while the term Sulu, which is more correct and more commonly used, is retained in all other applications.

The town of Jolo has been so closely identified with the history of the sultanate as to claim considerable attention. The Spanish buildings and improvements were sufficiently extensive to obscure the ancient landmarks of the town and to render a complete and intelligent understanding of the early history and traditions of the place impracticable. A few words describing the location of Jolo, its ancient landmarks, and the Spanish improvements will therefore be of primary interest.

The town as it stands at present is divided into four distinct parts. The main or central part is Jolo proper or the “walled town.” This is known to the Moros as Tiyangi Sūg meaning the “shops or market of Sulu.” The western half of this part bordering on Suba’ Bawang formerly was termed Luway. The second part, called San Remondo, lies back and south of the walled town and is separated from it by a little stream called Tubig Hasa’an. The third part is Tulay and lies on the west side; the fourth is Busbus, on the east side.

At the head of the roadstead separating the Pueblo nuevo or Tulay from Jolo proper or Luway is a small tidal stream formerly called Suba’ Bawang. Some maps designate it as Rio del Sultan. This stream extends back into a swamp and divides into two branches. The main or direct branch extends in a more or less southerly direction to a point about 700 meters from the mouth of the stream, where it rises in copious springs of fresh water at the edge of the swamp. The other branch is formed by the junction of the rivulet that rises in the springs of San Remondo with Tubig Hasa’an. The latter has its origin at the foot of the hills above the cemetery and Blockhouse No. 2. Hasa’an means grindstone, and the springs are said to have burst out of the spot where a grindstone was set for use. Another stream, termed Suba’ Ligayan, drains the northern slopes of Buds Datu and Agad, and running north, passes by Fort Asturias and through Tulay, and empties into the roadstead of Jolo at a point about 250 meters west of the mouth of Suba’ Bawang. A branch of this stream formerly issued at Asturias and connected with the main stream of Suba’ Bawang. The land which thus lay between Suba’ Bawang and Suba’ Ligayan was a delta. It was called by the Moros ū-laya (that is, the head of the net) because of its triangular shape. It was mostly marshy, but it had a central longitudinal strip of dry land which practically connected Tulay with the base of the hills, at Asturias. At the upper end of this strip there existed at one time a well-defined, sandy spot, different in formation from the surrounding land, which was considered sacred and was supposed to be the first land formed on the island. This spot was Sūg proper; after it was named the whole settlement which was built along the banks of Suba’ Bawang and at the head of the roadstead.

Sketch of Jolo before 1888.

Sketch of Jolo at the present time.

The Sultan’s palace, termed istana, his kuta (fort) and stockades were built along the lower left bank of the stream Bawang; hence the name Rio del Sultan. On the right bank lay the houses and stockades of the other datus of high rank. Two bridges connected one side of the stream with the other.

On the outskirts of the town lay various kuta belonging to subordinate datus, which defended the approaches to the town. The most famous of these kuta was Daniel’s Fort, the best stronghold of Sulu. On the site of this fort was built in 1878 the fort or redoubt of Alfonso XII, which was lately replaced by the present headquarters building of the military post of Jolo. Another strong fort was built at the foot of the hills just above the head of the delta above described; it defended the inland approach to the town. This was Panglima Arabi’s kuta, on the site of which Fort Asturias was erected. Another kuta was located on Point Baylam.

The principal part of the town was formerly built over the shoal and beach at the head of the bay. Extensive rows of buildings stretched out into the roadstead and in front of the buildings now occupied as the clubhouse and military hospital. The present “Chinese pier” is constructed on the same plan. This extensive row of houses and shops begins at the lower point of the Tulay delta and stretches straight out into the sea. The bay is very shallow here and appears to be fairly well protected from severe storms. A variety of fish called tulay, after which the Moro town of Tulay is named, is caught in the bay. A swamp bounds the town on the south and west, affording it considerable protection from assault. However, it is open to attack from the sea and from the east. The land on the east is high and affords the only desirable site for residences. Here the strongest forts and defenses were erected.

The Spaniards built the central part of Jolo first. They raised it considerably above sea level by extensive fillings, and surrounded it by a loop-holed wall, 8 feet high and 1½ feet thick, for protection from Moro assaults. The new town was beautifully laid out with broad, clean streets lined with double rows of arbol de fuego (fire trees), ylang-ylang,[10] acacia, and other varieties of trees, some of which are large and magnificent. Three parks, each one block in size, added considerable picturesqueness to the place. Substantial quarters were built for the officers, all houses were painted white or whitewashed, and none of them had the nipa roofs so common in the Archipelago. Business places, storehouses, a large market place, a church, a theater, two schoolhouses, and a hospital were erected and a public water supply provided. A stone pier was built extending 120 meters into the sea, and provided with a light-house at its outer end.

The town wall had five gates, two of which lay on the northwest or sea front, one at the foot of the pier, and the other close to it. Through the latter gate cargo was admitted from small boats, which can always come up to this point at high water. The three other gates lay on the land side, one at the south end of the town toward Tulay, another at the opposite extremity facing Busbus, and a third one at the southern end of Calle[11] Buyon, directly facing San Remondo. This last is the only gate of the three kept open at present and is the only entrance into the town from the land side. A tower called Torre de la Farola surmounts the gate. Near the Busbus gate and forming the northeast angle of the town was the fort or redoubt termed Alfonso XII. It was built on a prominent eminence and commanded an extensive view of the bay, the town, and the surrounding country.

In the immediate vicinity lay the Cuartel España, which was a large and substantial building occupying the northern extremity of the town, facing the bay on the side of Busbus. At the extreme end of the wall beyond the barracks was the tower or blockhouse called Torre Norte. Another similar tower at the south gate was termed Torre Sur. At the intersection of the south wall and the beach line was a strong building called Cuartel Defensivo de las Victorias. The block lying diagonally between this cuartel and the market had eight buildings which were known as Casas de la Colonia para Deportados.

Two roads and two bridges connected the south and southeast gates with San Remondo. The continuation of these roads formed the two main streets of this part of the town. San Remondo has six small town blocks, nearly all of which are on reclaimed swamp land. The buildings here are mere nipa huts and the streets are muddy and narrow, unlike those of the walled town. Back of the town lies a large coconut grove which extends to Blockhouse No. 2 on one side and Asturias on the other. A straight and well laid out road directly connects these two latter points and marks the southern limit of the town.

A good road runs outside the wall connecting Busbus and Tulay. Later usage has applied the term Tulay to all parts of the town lying west of Suba’ Bawang. Formerly the name Tulay was applied only to that part lying west of Suba’ Ligayan, while the intermediate section was known as Pueblo nuevo. The bridge across the mouth of Suba’ Bawang was termed puente del sultan. On the other side of the bridge this street extends through Pueblo nuevo and along the central strip of ū-laya, or the delta, to Fort Asturias, thus separating the waters of Suba’ Bawang from Suba’ Ligayan. Midway between Tulay and Asturias stands an obelisk-like monument erected by General Arolas and bearing the date 1892. Further fillings in Tulay have provided for several streets, the chief one of which is the direct street running to the Chinese pier and then on to the blockhouse of the playa[12] and the Ligayan River. A large bridge crosses this river to Tulay proper. The road ends at the beach a little beyond the bridge. In the central plaza at Tulay stands a monument erected by General Arolas in 1891 in memory of the three renowned conquerors of Jolo. On one side the monument bears the inscription “A la gloria de los que con su esfuerzo hicieron esta tierra Española;” the second side bears the inscription “Corcuera, 17 de Abril de 1638;” the third side, “Urbistondo, 28 de Febrero de 1851;” the fourth side, “Malcampo, 29 de Febrero de 1876.” A straight road about three-fourths of a mile long called the Asturias Road directly connects Asturias with the main entrance of the walled town. Another road starts at this latter point and running along the right bank of Tubig Hasa’an reaches the cemetery on the opposite side of Blockhouse No. 2. The old bridge connecting a branch of this road with the one running from Asturias to Blockhouse No. 2 was washed away by a severe freshet in 1904, thus breaking what had formerly been a complete circle of roads around the town.

Busbus is wholly occupied by Moros. Its houses are dilapidated nipa huts built on piles over the water. Back of the town is a marsh which extends a little way toward the base of the hills. The water from the marsh escapes into the bay by two rivulets, the first of which runs through the settlement and is known as Tubig Uhang; the other is artificial, forms the outer limit of the town, and is called Buyung Canal. Persons convicted of capital crimes in the days of the independent sultanate were tied to a tree at this place and there their bodies were chopped to pieces; hence the name “Busbus” which means to “chop up” or “dress wood.”

Trade

Jolo lies about 4 miles from the point of intersection of latitude 6° north and longitude 121° east. It is about 540 nautical miles due south from Manila and 81 nautical miles distant from Zamboanga. The harbor is deep and free from currents. The bay is well protected on the north by the Islands of Pangasinan and Marongas and is safe from all storms except those from the northwest.

Sulu occupies the most nearly central position of any island in eastern Malaysia. It lies between Mindanao on the east and Borneo on the west, and separates the Sulu Sea from the Celebes Sea. The commercial advantages of this position are unique. To the north lie the Bisayas, Palawan, Luzon, Formosa, China, and Japan; to the east Mindanao and Basilan; to the south, the Moluccas, Celebes, and Java; to the west, Borneo, Sumatra, and the Malay Peninsula. Besides, the Sulus are natural-born sailors, and their famous pearl industry has prompted them to trade since time immemorial. Their boats brought silk, amber, silver, scented woods, and porcelain from China and Japan; gold dust, wax, dyes, saltpeter, slaves, and food stuffs from Luzon, the Bisayas, and Mindanao; gunpowder, cannon, brass, copper, iron, rubies, and diamonds from Malacca and Bruney;[13] pepper and spices from Java, the Moluccas, and Celebes. Chinese merchants traded with Sulu long before the arrival of Legaspi, and while Manila and Cebu were still small and insignificant settlements Jolo had reached the proportions of a city and was, without exception, the richest and foremost settlement in the Philippine Islands. Jolo, with the exception of Bruney, had no rival in northeast Malaysia prior to the seventeenth century.

Such commercial importance naturally attracted the attention of the early Spanish Governors-General and was one of the causes which led to the early invasion of Sulu. The long period of warfare which followed this invasion retarded the progress of Jolo and reduced its trade. Again, the rise of Spanish commerce in the north tended to restrict the trade of Jolo. The growth of Manila, Cebu, and Iloilo naturally diverted the commerce of Luzon and the Bisayas and the north coast of Mindanao to those cities. The later commercial decline of Jolo was probably brought about more in this way than as a result of actual clash of arms. Jolo, however, remained an important port and a transshipping station to Mindanao until a late date.

At present trade has assumed new proportions and is following new routes. Zamboanga, Kotabato, and Davao are directly connected with Manila by regular steamship lines, and Jolo is fast losing its importance as a transshipping port. Zamboanga, on the other hand, is rising in importance and seems destined to become the port of Mindanao. It is the capital of the Moro Province and lies in the direct route connecting China, Manila, and Australia. It has direct communication with Manila, Hongkong, Singapore, and Australia, and is gradually diverting the trade of Mindanao from Jolo.

In spite of overwhelming odds, however, Jolo will maintain considerable commercial importance. It has well-established trade relations with Borneo, the Malay Peninsula, China, and Luzon, and is connected by regular steamship lines with Sandakan, Singapore, Manila, and Zamboanga. Practically the whole trade of the Sulu Archipelago passes through this port, and it stands now, as ever before, as the center of business, power, and importance of the whole district of Sulu.

In the early days the trade of Sulu was carried on by Moros and Chinese. The Chinese appear to have entered the Archipelago prior to its mohammedanization, and the commercial relations of China and Sulu are really prehistoric. As hostilities between Spain and Sulu increased, Sulu traders became less daring and grew fewer and fewer. Chinese traders, on the other hand, were less molested and conditions encouraged their increase. The “Chinese pier” is a very old business establishment, and Chinese traders and merchants have resided in Jolo for many generations. Their number, in 1851, exceeded 500. At present Chinese merchants have complete control of the trade of the Sulu Archipelago. They are found everywhere and command all the avenues of commerce. The Sulus have abandoned commerce as a trade and apparently have no inclination to resume it on any large scale. This is due mainly to the decline of their power and the present abeyance of their national life. A new political revival will no doubt change their attitude and may bring about a surprising development in arts and trades as well as of commerce.

The trade between Jolo and various islands and settlements of the Archipelago is carried on by means of innumerable small Moro boats and sloops termed sapits. Formerly such boats traded with Bruney, Sandakan, the Celebes, Java, and all the various islands of the Philippine Archipelago, but the stricter enforcement of the customs regulations, which followed the establishment of open ports at Sitanki, Bangao, and Kagayan Sulu, had the effect of checking trade with foreign countries in such small boats and tended to concentrate the whole trade of the Archipelago at Jolo. A review of the imports and exports of the port of Jolo will therefore throw considerable light on the material resources of the Archipelago, its industries, and the enterprise of the natives.

Port of Jolo

IMPORTS

EXPORTS

Port of Zamboanga[14]

IMPORTS

EXPORTS

The above statements of the imports and exports of the port of Jolo for the fiscal years 1905 and 1906 have been obtained through the kindness and help of Mr. E. B. Cook, collector of customs for Jolo. They represent the total value of the imports and exports of the town to and from foreign ports only. They do not, however, give an idea of the grand total of the imports and exports of the Archipelago. Account must also be taken of the large amount of commodities smuggled into the country by means of small boats which continually run between the Tawi-tawi Group and Kagayan Sulu on the one side and Borneo and Palawan on the other. Moreover, it is difficult to tell what part of the trade of Basilan and the Samal group of islands is retained by Jolo and what part has lately been drawn away by Zamboanga. Besides, some trade between Sulu and Basilan, on one side, and Mindanao, Negros, and Cebu on the other, is carried on by sailing craft; no account of this is taken either at Jolo or Zamboanga. Since July 1, 1905, all boats under 15 tons register have not been required to present at the custom-house manifests of goods carried. It is clear, therefore, that no correct estimate or opinion can be rendered on the strength of these figures, unless one is aided by personal observation and knowledge of actual conditions previous to July 1, 1903.

Estimating the population affected by the trade of Jolo, at 100,000, we note that the importation of cloths and woven materials amounted to ₱204,431 in 1905 and ₱196,836 in 1906, or 37 per cent and 42 per cent of total imports, respectively. There is no doubt that the weaving industry among Sulus and Samals is far from being adequate to furnish clothing material, and European cotton cloths are therefore extensively used throughout the Archipelago.

The importation of rice amounted to ₱152,344 in 1905 and ₱114,832 in 1906, or 27 and 24 per cent of the total imports, respectively. The Sulus are agriculturists and should be able to raise sufficient rice for themselves and the Samals. The islands most fitted for this purpose are Sulu, Basilan, Tapul, Siasi, Pata, and Pandami. The Samals are not agriculturists as a rule and seldom raise anything except tapioca and corn. They generally live on flat, low islands, unfit for the cultivation of rice. The Archipelago as a whole should produce sufficient rice, tapioca, corn, and camotes to feed the whole population. The importation of rice in 1905 was probably in excess of the average amount; less rice was raised that year because of war and general disturbances.

The commodities of next importance are yarn and thread for weaving purposes. Importation of these articles amounted to ₱36,118 in 1905 and ₱39,188 in 1906, or 7 and 8 per cent, respectively. The country does not produce silk, cotton, or wool.

All other imports may be regarded as accessories. Of these opium comes first, then dyes, breadstuffs, sugar, iron, steel, brass, paper, and earthenware. A considerable amount of tobacco is imported by the government free of duty, and quantities of tobacco, opium, and cloths formerly were smuggled in. The reduction of imports in 1906 may be due to increased production, to the depression that followed the disturbances of 1904 and 1905, and to a diversion of certain parts of the trade to Zamboanga.

The exports, on the other hand, show a light increase in 1906. They distinctly represent those resources of the country which are most capable of development. At the head of the list stands the shell industry, particularly the pearl shell, which amounted to ₱189,472 in 1905 and ₱149,542 in 1906, or 64 and 52 per cent of total exports, respectively. The exportation of shell has lately been greatly affected by the falling of the price of pearl shell in the market of Singapore. The exportation of other shells seems, on the contrary, to have increased. Pearl fishing is the principal industry of the country and forms the main source of its riches. The fishing is done exclusively by natives, but the trade seems to be wholly in the hands of Chinese. The figures given above do not include pearls. It is very difficult to obtain any statistics for this valuable product, but on the whole it is reckoned by merchants as equivalent to the whole output of shell.

Second in importance comes copra, which amounted to ₱35,740 in 1905 and ₱60,104 in 1906, or 12 and 21 per cent of total exports, respectively. The marked increase of this export in 1906 may be explained partly by increased production and partly by the general damage done to the trees in 1905 by locusts. Increase in the cultivation of coconut trees is not perceptible and can not account for the increase in exportation.

Dried fish comes third in order, amounting to ₱15,786 in 1905 and ₱26,302 in 1906. This industry is capable of unlimited development. The fertility of the Sulu Sea is unusual and can hardly be surpassed. Nothing but enterprise and organized effort is needed to render this trade a source of enormous wealth to the country. The natives are exceedingly skillful in fishing, but lack ambition and initiative. The trade in fish is mostly in the hands of Chinese merchants.

Fourth in importance comes hemp. Both in fiber and cordage its exports amounted to ₱11,140 in 1905 and ₱21,230 in 1906. Hemp culture has markedly improved during the last year, and the increased production is sufficient to explain the increase in exportation. Coconut trees and hemp grow splendidly on all the larger islands of the Archipelago, and their cultivation is capable of extensive development.

Copal and gutta-percha are the products of Sulu, Basilan, and the Tawi-tawi Islands. Although sufficiently important in themselves, they sink into insignificance when compared with the four primary staple products and the immense possibilities that lie in the line of their development.

The greater part of the trade of Jolo is handled by the Jolo Trading Company, the firm of Hernandez & Co., and the commercial houses of Chaun Lee and Ban Guan, all of which are controlled and managed by Chinese merchants. The following list compiled in the office of the Jolo Trading Company, for the Far Eastern Review, is a fair estimate of the prospective exports of the town for the coming two years:

Hemp is generally exported to Manila, while the other articles mentioned in the above table are generally exported to Singapore.

Trepang, shark fins, seaweed, and sea horses are foods highly prized by the Chinese.

If the value of pearls taken is estimated on the basis suggested by the president of the Jolo Trading Company, it will bring the total up to ₱58,760 per month.

Population

The present population of Jolo is less than 2,000. This includes all the natives and foreigners living in Tulay and Busbus; but the United States troops are excepted. The bulk of the inhabitants is made up of Filipinos, Chinese, and Moros. The census report of 1903 gives the following statistics, which include Tulay and San Remondo, but not Busbus:

Males of voting age

As the great majority of the “mixed” population have Chinese fathers, they, as a rule, follow Chinese custom and trade and may be regarded as Chinese. The Chinese element may therefore be classified as follows:

The Filipinos may be classified as follows:

The census statistics give a full and clear idea of the composition of the resident population of the town in 1903. The Chinese and their offspring, amounting to 600, undoubtedly form the preponderant element. The Filipinos come next, amounting to 483 only. Considerable change has, however, occurred since the census was taken, and necessitates a revision of the above figures. The increase of the garrison and the construction of many new buildings for the military post has caused an influx of Filipinos from Zamboanga and Kotabato, and more Chinese have undoubtedly come in since 1903. The census figures again do not include Moros, some hundreds of whom live at present in Tulay and Busbus.

The following, based on close personal observation, is considered a fair estimate of the present population:

The inhabitants of the town are more or less migratory in character. The population is constantly changing. Few are property owners. The majority are traders, carpenters, and domestic servants. The Filipinos were originally “camp followers” and still feel as strangers in the land. Many of the Moros living at Tulay and Busbus are of mixed origin. The mixture is chiefly of Sulus and Samals, with each other and with Chinese. The Jolo type of Moros is by no means pure Sulu and has consequently misled many authors and ethnologists. A large number of Samals frequent Tulay and Busbus and often temporarily reside there, but because of their strong migratory habits no estimate has been made of them.

A few Arabians, Malays, and Indian traders are married in the country, but their proportion is small and insignificant at present.

[1] The spelling of proper names used throughout this paper is that adopted by the author and differs in some respects from that in use in the Division of Ethnology.—Editor.

[2] This settlement is on a small adjacent island of the same name.

[3] An officer next below a datu in rank.

[4] An officer next below a panglima in rank.

[5] The word Tumangtangis means “Shedder of tears.” As the summit of this mountain is the last object to be seen by sailors leaving the island, they weep from homesickness when they lose sight of it.

[6] Quoted in Keppel’s “Visit to the Indian Archipelago,” p. 70.

[7] Some maps place this mountain near Tu’tu’, but reliable Moros apply the name to the mountain west of Si’it and nearer to Su’ than to Tu’tu’.

[8] Princess Ipil and her followers were wrecked and drowned at this point. Their bodies are said to have turned into stone and formed the rocks that line the shore. Some of the rocks seemed to the people to resemble petrified human beings.

[9] Names of fruits with no English equivalents.

[10] A Philippine tree from the blossoms of which a perfume is made.

[11] Spanish word for street.

[12] Beach at the head of the bay.

[13] A sultanate in northern Borneo.

[14] The Mindanao Herald, July 21, 1906.

[15] Gum copal.

[16] Most of these are females.

Chapter II

Genealogy of Sulu

Translator’s introduction

The manuscript of which a translation follows is an exact copy of the original, which is in the possession of Hadji Butu Abdul Baqi, the prime minister of the Sultan of Sulu. The genealogy proper begins on page 6 of the manuscript and is written entirely in Malay. This was the rule among all old Moro writers and is a decided indication of the authenticity of the document.

Hadji Butu maintains that his ancestry goes back to Mantiri[1] Asip, one of the ministers of Raja Baginda, the Sumatra prince who emigrated to Sulu prior to the establishment of Mohammedanism in the island. The Sulu ministry seems to have remained in Asip’s lineage down to the present time.

The first five pages of the original manuscript are the genealogy of Asip’s descendants. This part is written in Sulu and was probably composed at a later period than the Malay part of the book. It is written by Utu Abdur Rakman, the nephew of Imam Halipa, who is the son of Nakib Adak, the last person mentioned in the genealogy. Abdur Rakman is a cousin of Hadji Butu.

The addition of these five pages to the Genealogy of Sulu is for the purpose of giving prominence and recognition to the sons of Asip, who have been the right-hand men of the Sultans of Sulu since the organization of the sultanate.

Sulu author’s introduction

This is the genealogy of the sultans and their descendants, who lived in the land of Sulu.

The writing of this book was finished at 8 o’clock, Friday the 28th of Thul-Qaʿidat,[2] 1285 A. H.

It belongs to Utu[3] Abdur Rakman,[4] the son of Abu Bakr. It was given to him by his uncle Tuan[5] Imam[6] Halipa[7] Abdur Rakman. This is the genealogy of the Sulu sultans and their descendants.

Descendants of Asip

This is the genealogy of Mantiri[8] Asip, the hero and learned man of Menangkabaw.[9] Mantiri Asip had the title of Orangkaya[10] at the time he came to Sulu with Raja[11] Baginda.[12] He married a woman from Purul[13] called Sandayli and begot Orangkaya Sumandak. Sumandak begot Orangkaya Manuk[14] and Orangkaya Hamba.[15] Manuk begot Orangkaya Buddiman[16] and Orangkaya Akal[17] and Orangkaya Layu and Satya[18] Akum. His daughters were Santan, Satan, Ambang, Duwi, Sitti,[19] and Tamwan. Orangkaya Buddiman begot Orangkaya Salimin[20] and Dayang[21] Saliha.[22] The former begot Hinda Da’ar Maputra and Utu Undik, Dayang[23] Patima,[24] Dayang Bahira,[25] and Dayang Sawira. Dayang Saliha bore Idda. Akal begot Orangkaya Muhaddi, who begot Hinda Human. Orangkaya Layu begot Dayang Jawsul[26]-Manalum, who became famous. Manalum bore Ma’asum, Bulaying and Jamila.[27] Jamila bore Itang. Ma’asum begot Bayi. Bulayin begot Inda and Duwalang.

Jawsul begot Na’ika and Rajiya.[28] The former begot Orangkaya Sila. Rajiya bore Tuan Aminud[29] Din.[30] Santan bore Ma’mun.[31] Ma’mun begot Orangkayas Utung and Amang. Satan bore Palas and Bahatul. Bahatul begot Abdul Hadi.[32] Ambang bore Orankayas Amin and Bunga.[33] Orangkaya Amin begot Rajiya and Zakiya.[34] Zakiya is the mother of Orangkaya Sila. Rajiya is the mother of Tuan Aminud-Din. Bunga begot Aliya and Salima.[35] Salima bore Hinda Baying Gumantung.

Duwi bore Manduli and Immang. Manduli is the mother of Tuan Iman Anda and Na’ima.[36] Immang bore Mali. Sitti bore Orangkayas Ugu, Garu, Abu Bakr, Abu Samma, Manawun, Sayda, and Suda. Allak begot Ila and Malum.[37] Ila bore Andungayi. Malum is the father of Imming. Tamwan bore Ima. Ima begot Angkala. Angkala begot Inung. Inung begot Hinda Nakib[38] Adak.

Descendants of Tuan Masha’ika

This is the genealogy of Tuan Masha’ika. It was said by the men of old that he was a prophet who was not descended from Adam. He was born out of a bamboo and was esteemed and respected by all the people. The people were ignorant and simple-minded in those days and were not Mohammedans of the Sunni sect. Some of them worshiped tombs, and some worshiped stones of various kinds.

Masha’ika married the daughter of Raja Sipad the Younger, who was a descendant of Sipad the Older. His wife’s name was Idda[39] Indira[40] Suga.[41] She bore three children, Tuan Hakim,[42] Tuan Pam, and ’Aisha.[43] Tuan Hakim begot Tuan Da’im,[44] Tuan Buda, Tuan Bujang, Tuan Muku, and a girl. Da’im begot Saykaba. Saykaba begot Angkan. Angkan begot Kamalud[45] Din, and Katib[46] Muʿallam[47] Apipud[48] Din, and Pakrud[49] Din, and many girls.

Tuan May begot Datu Tka, who was surnamed Dina, Lama and Timwan. Dina begot Abi[50] Abdul Wakid[51] and Maryam.[52]

Original and later settlers of Sulu

This chapter treats of the original inhabitants of the Island of Sulu. The first dwellers of the land of Sulu were the people of Maymbung, whose rulers were the two brothers, Datu Sipad and Datu Narwangsa. After them came the people of Tagimaha, who formed another party. After these came the Bajaw (Samals) from Juhur. These were driven here by the tempest (monsoon) and were divided between both parties. Some of the Bajaw were driven by the tempest to Bruney and some to Mindanao. After the arrival of the Bajaw, the people of Sulu became four parties.[53] Some time after that there came Karimul[54] Makdum.[55] He crossed the sea in a vase or pot of iron and was called Sarip.[56] He settled at Bwansa,[57] the place where the Tagimaha nobles lived. There the people flocked to him from all directions, and he built a house for religious worship.

Ten years later Raja Baginda[58] came from Menangkabaw to Sambuwangan.[59] From there he moved to Basilan and later to Sulu. When he arrived at Sulu the chiefs of Bwansa tried to sink his boats and drown him in the sea. He therefore resisted and fought them. During the fight he inquired as to the reason why they wanted to sink his boats and drown him. He told them that he had committed no crime against them and that he was not driven there by the tempest, but that he was simply traveling, and came to Sulu to live among them because they were Mohammedans. When they learned that he was a Mohammedan, they respected him and received him hospitably. The chiefs of Sulu who were living at that time were Datu Layla[60] Ujan, Datu Sana, Datu Amu, Datu Sultan,[61] Datu Basa, and Datu Ung. Another class of chiefs called Mantiri were Tuan Jalal,[62] Tuan Akmat,[63] Tuan Saylama, Tuan Hakim, Tuan Buda, Tuan Da’im, and Tuan Bujang. The Tagimaha chiefs were Sayk[64] Ladun, Sayk Sahdu, and Sayk Bajsala. The Baklaya chiefs were Orangkaya Simtu and Orangkaya Ingsa. All the above chiefs were living at the time Raja Baginda came to Sulu.

There also came to Sulu from Bwayan,[65] Sangilaya Bakti and Sangilaya Mansalah. The latter’s wife was Baliya’an Ñyaga.

Five years after Raja Baginda’s arrival at Sulu the Raja of Jawa[66] sent a messenger to Sulu with a present of wild elephants. The messenger’s name was Jaya. He died at Ansang, and two elephants only arrived at Sulu.

After that time there came Sayid[67] Abu Bakr from Palembang[68] to Bruney and from there to Sulu. When he arrived near the latter place he met some people and asked them: “Where is your town and where is your place of worship?” They said, “At Bwansa.” He then came to Bwansa and lived with Raja Baginda. The people respected him, and he established a religion for Sulu. They accepted the new religion and declared their faith in it. After that Sayid Abu Bakr married Paramisuli, the daughter of Raja Baginda, and he received the title of Sultan Sharif.[69] He begot children, and his descendants are living to the present day. He lived about thirty years in Bwansa.

After Abu Bakr, his son Kamalud Din succeeded to the sultanate. Alawad[70] Din did not become sultan. Putri[71] Sarip lived with her brother Alawad Din. Alawad Din married Tuan Mayin, the daughter of Tuan Layla. After the death of Sultan Kamalud Din, Maharaja[72] Upu succeeded to the sultanate. After the death of Upu, Pangiran[73] Buddiman became sultan. He was succeeded by Sultan Tanga. The sultans who followed are, in the order of their succession, Sultan Bungsu,[74] Sultan Nasirud[75] Din, Sultan Karamat,[76] Sultan Shahabud[77] Din, Sultan Mustafa[78] called Shapiud[79] Din, Sultan Mohammed Nasarud[80] Din, Sultan Alimud[81] Din I, Sultan Mohammed Muʿizzid[82] Din, Sultan Isra’il,[83] Sultan Mohammed Alimud Din II, Sultan Mohammed Sarapud[84] Din, Sultan Mohammed Alimud Din III.

Sulu historical notes

Introduction

These notes were copied by the author from a book in the possession of Hadji Butu, prime minister to the Sultan of Sulu. Pages 1, 2, and 3 form a separate article. They appear to be a supplement to the Genealogy of Sulu, but they were undoubtedly derived from a different source. Their contents are well known to the public and are probably an attempt on the part of Hadji Butu to register what seemed to him a true and interesting tradition of his people.

Page 4 was copied by the author from an old, dilapidated document which was torn in many places. It no doubt formed part of an authentic genealogy of Sulu, older and more reliable than that of the manuscripts on pages 148 and 149. It is written in Malay.

Page 5 is a copy of a Sulu document issued by Sultan Jamalul-Kiram I in the year 1251 A. H., or about seventy-three years ago. It confers the title of Khatib or Katib[85] on a Sulu pandita[86] named Adak. In conferring a title of this sort it is customary among the Sulus to give the person so honored a new name, generally an Arabic one, such as Abdur Razzak.[87] The same custom is observed in the case of accession to the sultanate and other high offices.

The writing at the top of the page is the seal of Jamalul Kiram. The date given in the seal is the date of his sultanate. The flourish at the end of the signature below is the mark of the writer.

Sulu notes

Translation of page 1 of the original manuscript.—The first person who lived on the Island of Sulu is Jamiyun Kulisa.[88] His wife was Indira[89] Suga.[90] They were sent here by Alexander the Great.[91] Jamiyun Kulisa begot Tuan Masha’ika.[92] Masha’ika begot Mawmin.[93] Mawmin’s descendants multiplied greatly. They are the original inhabitants of Sulu and chief ancestors of the present generation.

Translation of page 2 of the original manuscript.—In the days of the Timway[94] Orangkaya Su’il the Sulus received from Manila four Bisayan captives, one silver agong,[95] one gold hat, one gold cane, and one silver vase, as a sign of friendship between the two countries. One of the captives had red eyes, one had black eyes; one, blue eyes; and one, white eyes.

Translation of page 3 of the original manuscript.—The red-eyed man was stationed at Parang,[96] and is the forefather of all the people of Parang. The white-eyed man was stationed at Lati,[97] and is the forefather of all the people of Lati. The black-eyed man was stationed at Gi’tung,[98] and is the forefather of the people of Gi’tung. The blue-eyed man was stationed at Lu’uk,[99] and is the forefather of the people of Lu’uk. At that time the religion of Mohammed had not come to Sulu.

Translation of page 4 of the original manuscript.—The first inhabitants of the Island of Sulu were the people of Maymbung.[100] They were followed by the Tagimaha[101] and the Baklaya.[102] Later came the Bajaw (Samals) from Juhur. Some Bajaws were taken by the Sulus and were distributed among the three divisions of the island, while others drifted to Bruney and Magindanao. Some time after that there came Karimul[103] Makdum.[104] He sailed in a pot of iron and the ancients called him Sharif[105] Awliya.[106] The Sulus adopted the Mohammedan religion and brought Makdum to Bwansa.[107] There the Tagimaha chiefs built a mosque. Ten years later there arrived Raja Baginda, who emigrated from Menangkabaw.[108] Baginda came to Zamboanga first. From there he moved to Basilan and Sulu. The natives met him on the sea for the purpose of fighting him. He asked them, “Why do you wish to fight a Mohammedan who is coming to live with you?” He married there.

The commission of Khatib Abdur Razzak.

Translation of page 5 of the original manuscript.—Dated Wednesday, the tenth of Ramadan, in the year “D,” the first, which corresponds to the year 1251 of the Hegirah of the Prophet Mohammed, may the best of God’s mercy and blessing be his. This day his majesty our master, the Sultan Jamalul[109] Kiram[110] has granted Adak an official title by virtue of which he will be known as Khatib[111] Abdur[112] Razzak.[113] This is done in conference and consultation and with the consent of all the people, without dissent.

By the will of God the most High.

(Signed) The Sultan Jamaul Kiram.

[The End.]

[1] See below, p. 148.

[2] The eleventh month of the Mohammedan year.

[3] Sulu; the head, the chief.

[4] Arabic; the slave of the Merciful.

[5] Malay; sir or mister.

[6] Arabic; leader, caliph, high priest.

[7] A Sulu form of the Arabic “Caliph.”

[8] Malay-Sanskrit; minister of state.

[9] The central high region of Sumatra.

[10] Malay; officer of state. It literally means “rich man.”

[11] Sanskrit; king.

[12] Malay-Sanskrit; emperor or caliph. It is here used as a proper noun.

[13] A place in Lati, Sulu.

[14] Sulu; chicken, fowl.

[15] Sulu-Malay; slave.

[16] Sanskrit; wise.

[17] Arabic; understanding, mind.

[18] Malay-Sanskrit; subordinate officer of state.

[19] Arabic; lady, grandmother.

[20] Arabic; safe and sound.

[21] Malay; lady, woman.

[22] Arabic; righteous.

[23] A title of nobility.

[24] Arabic, Fatimah; the name of the Prophet’s daughter.

[25] Arabic; brilliant.

[26] Arabic; wife or husband.

[27] Arabic; beautiful.

[28] Arabic; hoping.

[29] Arabic; faithful.

[30] Arabic; religion.

[31] Arabic; trusted or trustworthy.

[32] Arabic; guide, leader.

[33] Sulu; fruit.

[34] Arabic; intelligent.

[35] Arabic; feminine of “salim” or safe and sound.

[36] Arabic; sleeping.

[37] Arabic; known.

[38] Arabic; noble, subordinate officer of state.

[39] Sanskrit; Iddha, kindled, lighted, or sunshine.

[40] Sanskrit; Indra, the god of the heavens, or most likely Indirā, name of Lakshmī, the wife of Vishnu.

[41] Sulu; light, sun.

[42] Arabic; wise.