THE CATHEDRALS
OF
GREAT BRITAIN

York Minster.

THE CATHEDRALS
OF
GREAT BRITAIN

THEIR HISTORY AND ARCHITECTURE

BY
P.H. DITCHFIELD, M.A., F.S.A.

Fellow of the Royal Historical Society, Rector of Barkham

WITH NUMEROUS ILLUSTRATIONS
BY
HERBERT RAILTON, J.A. SYMINGTON, H.M. JAMES,
H. CRICKMORE, ETC.

1902
London: J.M. DENT & COMPANY
Philadelphia: J.B. LIPPINCOTT COY.

All Rights Reserved

PREFACE

In this volume I have attempted to give an architectural description of all the cathedral churches of England, Wales, and Scotland, together with a brief history of each see. In order to include any adequate account of each church and bishopric in one volume of portable size, which may be of use to visitors in their travels, much compression has been necessary, but it is hoped that nothing of importance has been omitted which might be useful to those who would read aright the architectural history of our great churches. On account of their immense importance in the history of Gothic art, it has been thought well to include in this volume some account of the churches of Westminster and Beverley. At the close of each history of a cathedral will be found a record of the principal building dates and dimensions, and also a brief account of the chief places and churches of interest in the city or neighbourhood which it is advisable to visit.

I desire to express my grateful thanks to all who have kindly assisted in the preparation of this work, to the deans and canons-in-residence who have often guided me by their counsel during my study of their cathedrals, and also to the vergers who have readily afforded me much valuable help. More especially do I wish to thank the Deans of Lincoln, Ely, Chester and Gloucester, Canon Tristram of Durham, Bishop Anson of Lichfield, and Archdeacon Richardson of Southwell, for their courtesy and kindly interest. I have also to record my obligations to the work of many previous writers. The works of Freeman, Rickman, Britton, Willis, Winkle, and the Diocesan histories published by S.P.C.K. have been consulted, as well as the special monographs on each cathedral, which are too numerous to mention. Prior's Gothic Art has been of the greatest possible assistance, Addis's Scottish Cathedrals and Abbeys, and also the very valuable and indispensable handbooks published by the late Mr. John Murray. I have found the volumes of Bell's Cathedral Series most useful when visiting the buildings of which they treat, and Messrs. Isbister's volumes written by the deans of our cathedrals contain picturesque and attractive accounts of the historic buildings. To all these works I desire to acknowledge my great indebtedness. And lastly I have to record my grateful thanks to the artists who have enriched these pages with their charming drawings, and to Mr. Dent, the publisher of this work, for much encouragement, valuable advice, and able direction, without which this volume would have lacked whatever of merit it may possess.

P.H. Ditchfield.

Barkham Rectory,
September 8, 1902.

CONTENTS

LIST OF ILLUSTRATIONS

LIST OF PLANS

Cathedrals of Great Britain

THE ARCHITECTURE OF THE CATHEDRALS OF GREAT BRITAIN

We are endeavouring to follow the traces of the handiwork of the great master-builders who have filled the English Isle with so many noble shrines, to mark the growth and development of the various styles and modes of building, and to endeavour to interpret their meaning. The story of the rise and fall of English Gothic art has a fascination that is all its own; and with the intention of endeavouring to realise its high aims, its strength and beauty, and to understand its true spirit, we will start on our pilgrimage to those fanes which it has reared to the honour and glory of the Most High. And as we watch the rise and progress of English Gothic art, we shall note that it is no exotic, no alien welcomed to our shores; but a true English native art, born in the brains and faith of our English forefathers, and nourished here with a nation's whole-hearted affection. French writers on architecture are accustomed to state that our English Gothic came from France, and that each stage and change were wrought by the influence of foreign masons and were borrowed from them. There could not be a greater error. The Anglo-Norman style was developed quite as much in this country as in Normandy, which was then a province of England. We shall see that English Gothic sprang into being in the choir of Lincoln. No foreign mason taught our English masons the secret of their art. Even Westminster, most French of all our buildings, and designed by a foreigner, is, in the language of Sir Gilbert Scott, "a great French thought expressed in excellent English." And while we have a style peculiarly our own, the Perpendicular of the fifteenth century, at that period the French with their Flamboyant tracery were only imitating the flowing lines of our fourteenth-century Decorated. And as we study more carefully these examples of English Gothic art, we shall admire the great unknown toilers who built so surely and so well, who put their hearts and lives, affections and religion into their work; we shall reverence the relics of their handiwork which time has spared and love them exceedingly.

For the convenience of classification, mediæval architecture has been divided into four distinct styles or periods, and we must again chronicle the oft-told story of their varied peculiarities.

I. The Norman style commenced in the reign of Edward the Confessor, whose work at Westminster (the sub-structure of the dormitory and the lower part of the walls of the refectory with the ornamental arcade) is declared to be the earliest example of the Norman style in England. This style prevailed to the time of Henry II., when a period of transition set in, and the style began to approximate to that of the succeeding century. The main characteristics of the Norman style are—cylindrical massive piers, round-headed arches, a great variety of mouldings such as zigzag, billet, double-cone, pellet, lozenge, beak-head, etc., small and narrow windows splayed only on the inside, buttresses slightly projecting from the wall. Some of the best examples of this style are the naves of Ely, Gloucester, Durham, and much Norman work is seen at Winchester, Exeter, Canterbury, Chester, Peterborough, Norwich, Rochester, Chichester, Oxford, Worcester, Wells and Hereford.

II. The Early English style began with the thirteenth century, in the reign of King John, the choir of Lincoln being the earliest example. Wearied with the Romanesque uncouth details of Norman art, the English masons were feeling after and finding a more excellent way, and discovered the beauties of Gothic architecture. This style flourished until the time of Edward I.; during his reign another period of transition set in, and this style gradually developed into the Decorated.

Its main characteristics are lighter and more elegant forms of construction and decoration, pointed arches, often shaped like a surgeon's lancet, whence they derive their name, deeply undercut mouldings, dog-tooth ornament, piers formed of columns with detached shafts united under one capital, and bound together by a band, bell-shaped capitals, stiff-leaved foliage, trefoiled arches, plate-tracery. Early English work is seen in the choir of Lincoln, Worcester, Chichester, Salisbury, Exeter, Wells, Rochester, York (south transept), Southwell, Ripon, Ely, Peterborough, Durham ("nine altars"), Glasgow.

III. The Decorated style commenced in the fourteenth century, or a few years earlier, reached its zenith before the middle of the century, and ended with the reign of the third Edward. The period of transition between this style and the last is perhaps the era of the greatest beauty of English art. The characteristics of the style are, more elaborateness of detail and ornament, much larger windows with beautiful and complex tracery, heavier buttresses, piers with closely-joined shafts, not detached as before, sculpture closely imitating natural foliage, mouldings less deeply cut, the ball-flower ornament. Decorated work is very plentiful, and may be seen in the chapter-houses of Wells, Norwich, Winchester, Canterbury, also at York, Lichfield, Exeter, Carlisle, Lincoln, Southwell, and elsewhere. A period of transition again followed during the last half of the fourteenth century, during which the style developed into the Perpendicular.

IV. The Perpendicular style prevailed during the fifteenth century and continued until the reign of Henry VIII., when the mediæval period ceased. This style is, as we have said, peculiar to England. In Scotland, where French influence was great, there are many examples of the Flamboyant style, which prevailed in France, and was scarcely known in England. This style is characterised by more elaborate and richer work, increased use of ornament and panelled decoration, peculiar window tracery (the mullions being carried straight up through the head of the window, while smaller mullions spring from the heads of the principal lights), much larger windows, depressed arches (Tudor arch), much heavier buttresses, mouldings carried up the piers and arches without any break or capital, cavetto (a wide and rather shallow variety), ogee, bowtell mouldings, the rose ornament, Tudor flower. The extensive use of panelling is always the hall-mark of the Perpendicular period. The choir of Gloucester is the earliest known example of this style, and King's College, Cambridge, St. George's Chapel, Windsor, and Henry VII.'s Chapel at Westminster, are the most perfect specimens of Perpendicular art.

Then followed the Renaissance period, when classical and Roman features were mingled with the latest English style. There was an attempt to revive the Gothic style in the time of James I., but the foreign influence was too strong, and not till the close of the eighteenth century did this revival take place. The love of Gothic art had never been quite extinguished in this country, and to the English people belongs the honour of restoring to its rightful place that style which has created so many superb and magnificent buildings instinctive of the faith and reverence which first called them into being.

In our cathedrals we have endless varieties of plan, construction, style and adornment, as well as in the associations connected with their histories. They derive their name from the Latin word Cathedra (Greek, [Greek: Kathedra]), signifying a seat, a cathedral church being that particular church of the diocese where the bishop's seat or throne is placed. If this church belonged to a monastery it was served by the monks, but many of our cathedrals were in the hands of secular canons, who were not monks, and should not be confused with the "regular" clergy. Monastic churches had always a complete series of monastic buildings—the cloister-court, the centre of a monk's life, around which were grouped the chapter-house, dormitory, refectory, infirmary, hospitium or guest-hall. Churches served by secular canons sometimes have a cloister, but this was added more as an ornament, and was not a necessity. The Reformation wrought many changes in our cathedrals. Out of the spoil of the monasteries Henry VIII. undertook to endow five new sees, and thus created the sees of Oxford, Peterborough, Chester, Gloucester and Bristol. These are called the cathedrals of the New Foundation, and with these are classed the monastic cathedrals which survived the shock of the Reformation, viz.: Canterbury, Winchester, Worcester, Rochester, Norwich, Ely, Durham, Carlisle. The cathedrals of the Old Foundation which survived, with some changes in their constitution, were York, London, Salisbury, Wells, Chichester, Hereford, Exeter, Lichfield and Lincoln, and the Welsh dioceses of St. David's, Llandaff, Bangor and St. Asaph. Episcopacy was finally banished from the Church of Scotland on the advent of William III.; hence the cathedrals in the northern country are so only in name. The Episcopal Church of Scotland has, of course, cathedrals, but most of these are modern. Since the Reformation in England, and especially in modern times, many new sees have been formed; these are Manchester, Liverpool, Ripon, St. Alban's, Southwell, Truro, Wakefield and Newcastle. The plan of our cathedrals is usually cruciform, formed by a nave with aisles, north and south transepts, central tower, choir and presbytery. Sometimes the plan is that of a double cross, there being a second or eastern transept towards the eastern end of the choir.

Our inspection of the exterior begins first by trying to obtain a good general view of the building. We notice the remains of the walls and gates which guarded the close, or precincts of the cathedral. Within these walls the bishop's power was supreme. If sanctuary was claimed by a fugitive from justice, here he was safe; and the clergy and the serving-men were free from the ordinary law, and could be tried only by the ecclesiastics.

Then we notice the west front, usually a fine screen of stone-work, wherein are enshrined in niches weather-worn statues telling of the men of old who had done well in their days for their Church and realm.

Passing to the north we see the central tower, possibly Norman as high as the roof, with a superstructure of later times. The pitch of the roof may have been altered in later times from a high pitch to a flat one, and the marks of the old roof may often be seen on the tower walls. Just below the eaves is the range of clerestory windows. Flying buttresses connecting the buttresses of the outer wall with those of the inner are frequent and produce a very graceful effect. Niches for statues are often carved upon the buttresses. Curious grotesquely-carved heads, called gargoyles, look down upon us from the gutters of the roof. The tracery of the windows is no indication of the age of the walls, as they have frequently been inserted in place of others of an older period. The porch is a large structure, and sometimes has a chamber, called a parvise, over it. The object of this chamber cannot always be determined. Sometimes it was the abode of the sacristan, and occasionally it was set apart for the use of an anchorite or recluse. The monastic buildings are usually on the south side in Benedictine monasteries, but sometimes on account of the nature of the ground they are on the north.

On entering the church we view the nave, which is usually in three storeys—the main arcade, the triforium, which opens into a gallery or passage, and the clerestory. Sometimes the choir occupies two bays of the nave, but usually begins with the screen placed on the east side of the central tower. This screen was formerly the rood-screen, and a large crucifix stood on it; but at the Reformation all roods were destroyed, and sometimes the organ stands in its place.

Entering the choir we see before us the high altar with a fine reredos behind it, so called from the French L'arrière-dos, meaning "embroidered hangings." On the south of this is the piscina, consisting of a hollow basin with a stone-drain, wherein the priest cleansed the sacred vessels after using them in the Holy Eucharist. On the same side are the sedilia, or stone seats for the clergy, frequently with richly-carved canopies. Then there are the beautifully-carved stalls with fine tabernacle work, and the sub-sellæ or misereres (French, miséricorde) with their quaint carvings. It is a popular error, gravely perpetrated by some cathedral vergers and others, to suppose these misereres were a kind of ingenious trap for sleepy monks, who, when the heavy seat fell down with a loud bang, were detected in slumber and forced to do penance. They were so placed as a concession to human weakness in order that the monks or canons might lean against them during the long mediæval services, when sitting was not allowed. The eastern portion of the choir is called the presbytery.

We pass to the north aisle of the choir and proceed to the ambulatory, processional path, or retro-choir. Here, at the back of the altar, was the chief shrine, where the relics of some great saint were preserved under a gorgeous cover decorated with gold and silver and precious jewels, to which crowds of pilgrims flocked, and there prayed and gazed upon the wondrous shrine, and made their offerings. The steps and pavement leading to the shrine often still show by their worn condition the evidence of the tread of countless numbers of pilgrims. Near the shrine was a watching chamber, where a monk stayed to guard the shrine and its treasures.

Eastward of the ambulatory is usually the Lady Chapel, where the altar of the Virgin stood; and here, and in other parts of the church, are numerous chantry chapels, sometimes built on to the church, or in the church itself, containing effigies of the founders and altar tombs, where masses were said by specially-endowed chantry priests for the repose of the souls of the deceased and their families. Some effigies of knights and warriors have their legs crossed. It is another popular error to suppose that this fashion of representing the deceased had anything to do with the Crusades. Beneath some portion of the church we find a crypt with the remains of numerous altars, where masses were said for the souls of those who lie buried here.

A door on the south side of the church leads to the cloister court; immediately on the left as we traverse the east walk we see the slype or passage leading to the monks' cemetery. Another door from this walk leads to the chapter-house, where the monks assembled daily to arrange the affairs of the monastery, enforce its discipline, assign the duties of the day and transact other business. On the same side of the cloister was the dormitory; the refectory was on the south; the uses of the buildings on the west side varied in different houses.

As we see our cathedrals now, the view that meets us differs much from that which would have greeted us in mediæval times. Then all was ablaze with colours. Through the beautiful ancient glass the light gleamed on tints of gorgeous hues, on rich tapestries and hangings, on walls bedight with paintings, and every monument, pier and capital were aglow with coloured decorations. We have lost much, but still much remains. At the Reformation the avaricious courtiers of Henry VIII. plundered our sacred shrines, and carried off under the plea of banishing superstition vast stores of costly plate and jewels, tapestry and hangings. In the Civil War time riotous fanatical soldiery wrought havoc everywhere, hacking beautifully-carved tombs and canopies, destroying brasses, and mutilating all that they could find. Ages of neglect have also left their marks upon our churches; and above all, the hand of the ignorant and injudicious "restorer" has fallen heavily on these legacies of Gothic art, destroying much that was of singular beauty, and replacing it by the miserable productions of early nineteenth-century fabrication.

But in spite of all the evils that have been wrought, in spite of Puritan iconoclasm and Reformation violence, in spite of natural decay, eighteenth-century lethargy, and the intemperate zeal of unwise and tasteless modern restorers, our cathedrals still preserve much of their ancient beauty and attractiveness. They are standing witnesses to the greatness of the masons and builders who fashioned and perfected our English Gothic art, "an art that was created here in this land according to our native instincts, and in accord with the sober dress of our skies and the simple pleasantness of our scenery."[1] A man cannot fail to love that English art, whether he has been born amongst it like ourselves, or has come wonderingly on its simplicity from all the grandeur over seas.

ST. PAUL'S CATHEDRAL

The great Cathedral of St. Paul has abundant claims to the love and veneration of every Englishman. Situated in the heart of the city of London, it has ever been associated with the religious, social and civic life of the people; and as the great national Cathedral of England all the principal events in our country's annals have been connected with St. Paul's. Without doubt it is the finest and grandest building in London, if not in the world. Comparing it with St. Peter's at Rome, we find that its dimensions are, of course, much smaller, though its grace and beauty are in no way inferior to the magnificent conception of Michael Angelo. It is the shrine of our national heroes, the chef d'œuvre of a great genius; its massive dome surmounted by a golden cross greets the traveller returning from beyond seas; its walls have echoed with the strains of high thanksgiving on the occasion of national victories and blessings, when kings and queens have come in solemn state to render thanks to Him who is the King of kings and Lord of lords. Just as Westminster was ever the church of the king and the government, so St. Paul's was the church of the citizens.

The prominent place which St. Paul's takes in the national and social life of England, in the great functions of Church and State, and in promoting the religious life of the people, is worthy of its best traditions, and at no time during its long history has it taken a higher place in the affections of the nation.

The Older Cathedrals of St. Paul's

The present Cathedral, erected by the skill and genius of Sir Christopher Wren, is the third sacred edifice built upon this site. Indeed, Camden and certain early fanciful historians tell us of a Roman temple dedicated to Diana which they assert once stood here, erected during the time of the Diocletian persecution upon the site of an early Christian church. It is, however, certain that when Sir Christopher sank his foundations for the present building, he found beneath the interred bodies of mediæval times several Saxon stone coffins, and at a still lower depth Celtic and Roman remains, showing that the site had been set apart as a cemetery from very early times.

The earliest church of which we have sure records was erected in Saxon times by good King Ethelbert of Kent in the year 610. St. Mellitus, the companion of St. Augustine, was the first English Bishop of London,[2] who came there in order to convert the East Saxons. Siebert, their king, joined with his uncle, Ethelbert, in building the Cathedral church, and the former probably founded the monastery of St. Peter called Westminster on Thorney Island, a place then "terrible from its desolate aspect—a mass of marsh and brushwood."

But the Londoners loved their Paganism, and took not kindly to the new faith. The men of the "emporium of many nations" clung to their worship of Wodin and Thor, and not even the wise words of Mellitus in the new Cathedral could win them. It was the original design of Pope Gregory, who sent Augustine to our shores, to make the Cathedral of London the Metropolitan Church of England—a design which Augustine could not carry out on account of the violent opposition of the Pagan-loving people. Hence Canterbury was elevated to the position of the Metropolitan Church. Thirty-eight years passed away. At length the fiery spirit of the Londoners was subdued after three great missionary efforts, and they gradually learned the story of the cross. The Cathedral was beautified by Bishop Cedd, brother of St. Cedd or Chad of Lichfield, and Sebbe, King of Essex, and was fortunate in having St. Erkenwald as the fourth Bishop of London, who wrought great wonders and attracted many converts, restoring wealth and honour to his Cathedral. To his memory a golden shrine was erected which was much frequented by pilgrims. Saxon kings gave of their wealth to the endowment of the Cathedral, and many rich lands were granted to it, as the ancient charters bear witness.

Fire has always been a great foe to St. Paul's. A very destructive conflagration raged in 961 A.D., and again in 1086 the Cathedral was wholly destroyed. We have no means of knowing what kind of architecture characterised this earliest fane, but probably it possessed round arches of stone, massive piers, and the usual characteristics of the Saxon style.

The energy of the English people is evident to all who study our national annals. When any alarming catastrophe occurs, immediately they arise to repair the disaster. As it was in the seventeenth century when the Great Fire swept over London and laid the city low, so it was in the eleventh. The Saxon church had no sooner been reduced to a heap of ruins than the Norman builders began to rear another noble pile. Bishop Maurice was the designer of this great edifice, which existed until the time of the Great Fire, though it was greatly injured by a fire in 1136.

A very noble church it must have been, with its walls ablaze with colour, richly-canopied tombs, pictures and frescoes, books, and vestments glittering with gold, silver and precious stones. It was the largest Cathedral in England.

Old pictures tell us that it was cruciform, with a high tower and spire in the centre. The nave was long and noble, built in Norman style, having twelve bays. William of Malmesbury describes it as being "so stately and beautiful that it was worthily numbered amongst the most famous buildings." At the west end were two towers for bells, and sometimes used as prisons. The central tower had flying buttresses. Besides the high altar there were seventy or eighty chantries, with their own altars all ablaze with rich draperies. St. Paul's was also very rich in relics, among the number of which were two arms of St. Mellitus, a knife of our Lord, some hair of Mary Magdalene, blood of St. Paul, milk of the Virgin, the hand of St. John, the skull of Thomas à Becket, the head of King Ethelbert. But "the pride, glory and fountain of wealth" to St. Paul's was the body of St. Erkenwald, covered with a golden shrine, behind the high altar. Dean Milman states that in the year 1344 the offerings made by pilgrims alone amounted to £9000. The choir was rebuilt in 1221, and the Lady Chapel added in 1225. There was a very large east window, and a rose window over it. Buttresses crowned with pinnacles and adorned with niches supported the walls. The interior view, judging from Hollar's engraving, must have been very fine. The pillars and arches were Late Norman. The choir consisted of twelve bays and was finished about the end of the thirteenth century. We have few records to tell us about the details of the building of this old St. Paul's. In 1312 the nave was paved with marble, and two years later a spire of wood was raised to the height of 460 feet, then the highest in the world. This was damaged and ultimately destroyed by lightning.

ST. PAUL'S FROM CHEAPSIDE

The Precincts

We will now examine the precincts of the Cathedral. A wall surrounded the vast space which extended from Carter Lane on the south to Creed Lane and included Paternoster Row. This wall had six gates, the site of two of which is marked by St. Paul's Alley and Paul's Chain. The Bishop's Palace occupied the north-west corner of this space, and on the north were some cloisters decorated with mural paintings representing the Dance of Death, a favourite subject of mediæval painters, of which Holbein's conceptions are best known. This cloister was on the site of Pardon Churchyard, where a chapel was founded by Gilbert à Becket, the father of St. Thomas of noted memory. The chapter-house stood on the south side of the Cathedral, and was a very beautiful structure, so beautiful that Protector Somerset coveted the materials for his palace in the Strand, and took down and removed them.

At the north-east corner of the precincts stood the famous Paul's Cross, the scene of so many famous preachings and strange events, where folk-motes were held, Papal bulls promulgated, Royal proclamations made, excommunications and public penances declared, and sometimes riots and tumults excited. Paul's Cross played a very prominent part in the history of old London. Near the Pardon Churchyard once stood the Parish Church of St. Faith, called the Chapel of Jesus; but this was destroyed, and the parishioners received in lieu of it a church in the crypt of the Cathedral. Fuller, remarking on this and on the existence of the Parish Church of St. Gregory on the Thames side of the Cathedral, quaintly observed, "St. Paul's may be called the Mother Church indeed, having one babe in her body and another in her arms."

St. Paul's was the centre of the life of London. Its great bell summoned the London citizens to their three annual folk-motes at Paul's Cross, where all the municipal business of the city was transacted, disputes settled, grievances stated and rights vindicated. Very turbulent and jealous of their liberties were these good citizens, and even the sovereign will of kings and queens must bow before the noisy clamours of the burghers of London. The bell of St. Paul's, like that of its famous brother "Roland" at Ghent, seemed endowed with a human voice when it summoned the multitudes to their meeting-place at the Cross, and declared in loud tones the will of the people.

Historical Events

The citizens might well love to have their church in their midst, for the ecclesiastical power was very strong, and often enabled them to defy the will of tyrannical kings or troublesome barons. In the time of the Conqueror, Bishop William of London obtained from the king a renewal of their privileges of which the monarch had deprived them. In gratitude for this benefit, the mayor, aldermen and livery companies of London used to visit the tomb of the good bishop in grand procession, in order to pray for his soul, and to commemorate his great services.

In the reign of Stephen civil war raged, and the country was divided into hostile camps, one siding with the king and the other with the Empress Maud. The citizens of London were not doubtful in their opinions. They rang the great bell of St. Paul's, summoned their folk-mote, and loudly declared that it was the privilege of the citizens of their great city to elect a sovereign for England, and with one voice supported Stephen.

Thomas à Becket, Archbishop of Canterbury, was a favourite of the citizens, though hated by his sovereign. Gilbert à Becket, his father, had a shop in Cheapside on the site of Mercers' Hall, whither the fair Saracen is said to have followed him from the Holy Land, where he had gone on a Crusade. He built a chapel in the churchyard of St. Paul, and his son, the famous archbishop, was well known to the citizens. Gilbert Foliot, Bishop of London, however, had taken the side of the king, Henry II., in the fatal quarrel, and aroused the anger of the prelate. A curious scene took place in consequence in old St. Paul's. A priest was celebrating mass, when a man approached, thrust a paper into his hand, and cried aloud, "Know all men that Gilbert, Bishop of London, is excommunicated by Thomas, Archbishop of Canterbury." The news spread fast among the citizens. Foliot at first attempted to defy the dread sentence; but he knew something of the nature of the citizens of London, and wisely bowed before the decree, which the people were quite willing to enforce.

St. Paul's was the scene of a memorable council in the reign of Richard Cœur de Lion, who was crusading in Palestine. The bishops, together with the king's brother John, met in the nave and condemned Longchamp to resign the office of justiciary, and to surrender the castles which he held in the name of the king. During this reign a factious demagogue, William Fitz-Osbert, equally distinguished by the length of his beard and the vehemence of his eloquence, called the people together at Paul's Cross, and excited them to rebel against their oppressors. Bishop Hubert, however, calmed the multitude on the eve of a formidable rising. The people deserted their leader, who took refuge in St. Mary-le-Bow Church, which was set on fire, and Fitz-Osbert suffered death at the hands of the hangman. Thus from the tyranny of a Royal favourite, and from that of a mob orator, the people were saved by the influence of the Church in St. Paul's Cathedral.

A still greater service did St. Paul's render to England. Here was assembled a grand concourse of bishops, abbots, deans, priors and barons, to withstand the oppressive lawlessness of King John. Here Magna Charta was first devised. Here, at the instigation of Archbishop Langton, the barons and chief men swore to maintain the principles of the Charta, and to protect the liberties of Englishmen.

St. Paul's also set itself in opposition to the authority of the Pope; and when a Papal legate sought to enthrone himself in St. Paul's, he was openly resisted by Cantelupe, Bishop of Worcester. Boniface of Savoy, "the handsome Archbishop," brought with him fashions strange enough to English folk. His armed retainers pillaged the markets, and he felled to the ground, with his own fist, the prior of St. Bartholomew, Smithfield, who presumed to oppose his visitation. He came to St. Paul's to demand first-fruits from the Bishop of London, but deemed it advisable to wear armour beneath his robes. He found the gates of the Cathedral closed against him; but he fared better than two canons of the Papal party, who were killed by the citizens a few years later when they attempted to enter St. Paul's. London was aroused by these Italian priests, and the citizens at length besieged Lambeth Palace and drove the obnoxious archbishop beyond seas.

Again and again the tocsin sounded, as St. Paul's bell rang clear and loud, and the citizens seized their weapons and formed their battalions beneath the shadow of the great church. Now it was to help Simon de Montfort against the king; now to seize the person of the obnoxious Queen Eleanor, who was trying to escape by water from the Tower to Windsor, and who was rescued from their hands by the Bishop of London, and found refuge in his palace. Now the favourites of Edward II. excited their rage, especially the Bishop of Exeter, the king's regent, who dared to ask the Lord Mayor for the keys of the city, and paid for his temerity with his life.

An incident which shows the attachment of the people to their church and bishop occurred in the reign of the third Edward. Wycliffe was summoned by Bishop Courtenay to appear before a great council at St. Paul's. But the reformer did not come alone; to the surprise of his accusers he arrived attended by a large following of friends, among whom were John of Gaunt and Lord Percy. These powerful supporters of Wycliffe attacked the bishop with angry words.

News was flashed among the citizens that John of Gaunt had threatened their bishop and vowed to drag him out of the church by the hair. They gathered together in angry crowds, and would have slain the duke and sacked his palace, the Savoy, in the Strand, if the bishop had not interfered on behalf of his enemy. Wycliffe and Lollardism did not then find much favour with the people of London.

There were reformers within the Church who were quite as eager to correct abuses as those outside the fold. Among these was Bishop Braybroke of London, who lived in the time of Edward IV. He contended for the sanctity of the sacred building, inveighed against the practice of using it as an exchange, of playing at ball within the precincts or within the church, and of shooting the pigeons which then as now found sanctuary at St. Paul's.

The chronicles of the Cathedral tell the story of the troublous times of the Wars of the Roses. We see Henry IV. pretending bitter sorrow for the death of the murdered Richard, and covering with cloths of gold the body, which had been exhibited to the people in St. Paul's. We see Henry V. returning in triumph from the French wars, riding in state to the Cathedral, attended by "the mayor and brethren of the city companies, wearing red gowns with hoods of red and white, well-mounted and gorgeously horsed, with rich collars and great chains, rejoicing at his victorious returne." Then came Henry VI., attended by the bishops, the dean and canons, to make his offering at the altar. Here the false Duke of York took his oath on the Blessed Sacrament to be loyal to the king. Here the rival houses swore to lay aside their differences, and to live at peace. But a few years later saw the new king, Edward IV., at St. Paul's, attended by great Warwick, the king-maker, with his bodyguard of 800 men-at-arms. Strange were the changes of fortune in those days. Soon St. Paul's saw the exhibition of the dead body of the king-maker, and not long afterwards that of the poor dethroned Henry, and Richard came in state here amid the shouts of the populace. After the defeat of the conspiracy of Lambert Simnel, Henry VII. celebrated a joyous thanksgiving in the Cathedral, and here, amid much rejoicing, the youthful marriage of Prince Arthur with Catherine of Arragon took place, when the conduits at Cheapside and on the west of the Cathedral ran with wine, and the bells rang joyfully, and all wished happiness to the Royal children whose wedded life was destined to be so brief.

The Reformation and After

At the dawn of the Reformation period we will pause in order to try and realise what kind of scenes took place daily in the great Cathedral, and what vast numbers were employed on the staff. The members of the Cathedral body in the year 1450 included the following:—The Bishop, the Dean, the four Archdeacons, the Treasurer, the Precentor, the Chancellor, thirty greater Canons, twelve lesser Canons, about fifty Chaplains or Chantry-Priests and thirty Vicars. Of inferior rank to these were the Sacrist, the three Vergers, the Succentor, the Master of the Singing School, the Master of the Grammar School, the Almoner and his four Vergers, the Servitors, the Surveyor, the twelve Scribes, the Book Transcriber, the Bookbinder, the Chamberlain, the Rent-collector, the Baker, the Brewer, the Singing-men and Choir Boys, of whom priests were made, the Bedesmen and the poor folk. In addition to these must be added the servants of all these officers—the brewer, who brewed in the year 1286, 67,814 gallons, must have employed a good many; the baker, who ovened every year 40,000 loaves, or every day a 100, large and small; the sextons, grave-diggers, gardeners, bell-ringers, makers and menders of the ecclesiastical robes, cleaners and sweepers, carpenters, masons, painters, carvers and gilders. One can very well understand that the Church of St. Paul alone found a livelihood for thousands.

The inventory of church goods belonging to the Cathedral in 1245 exists, and is worth studying. It enumerates sixteen chalices, five of gold and the rest of silver-gilt. A chalice of Greek work had lost its paten, but retained its reed (calamus), a relic of the time when the deacon carried the chalice to the people, and each one drank of its hallowed contents through a long narrow pipe, which was usually fastened on a pivot to the bottom of the cup of the chalice. Amongst other curiosities of the inventory are three poma, or hollow balls of silver, so contrived as to hold hot water or charcoal embers for the warming of the hands of the celebrant during mass.

Of shrines and relics we have already spoken. There were three episcopal staves, and also a precentor staff of ivory with silver-gilt and jewelled enrichments, and a baculus stultorum for use at the profane travesty called the feast of fools. Among the mitres were two for the boy-bishop's use on St. Nicholas Day. There were thirty-seven magnificent copes, and forty-four others, and thirty-four specially fine chasubles.

The inventory of 1402 supplies some curious information as to the manner in which the numerous and costly vestments were arranged when not in use. In the treasury, on the west, stood a wardrobe, armariolum, in which were twenty-four perticæ, pegs, or rods, or frames, from which the copes and chasubles could be suspended, one pertica holding from three to six copes. The vestments were arranged according to colour. Three other wardrobes were also stored with goodly vestments, and there were twenty-six in daily use. The total is 179 copes, fifty-one chasubles and ninety-two tunicles, and the colours were red, purple, black, white, green, yellow, blue, red mixed with blue.

We have remarked that St. Paul's was the centre of the social life of the people in olden days, which led to some abuses.

Francis Osborn says, "It was the fashion in those days, and did so continue until these, for the principal gentry, lords and courtiers, and men of all professions, to meet in St. Paul's by eleven of the clock, and walk in the middle aisle till twelve, and after dinner from three to six, during which time they discoursed of business, others of news."

Shakespeare represents Falstaff in Henry V. as having "bought Bardolph in Paul's"; and Dekker thus speaks of the desecration of the sanctuary, "At one time in one and the same rank, yea, foot by foot, elbow by elbow, shall you see walking the knight, the gull, the gallant, the upstart, the gentleman, the clown, the captain, the apple-squire, the lawyer, the usurer, the citizen, the bankrout, the scholar, the beggar, the doctor, the idiot, the ruffian, the cheat, the Puritan, the cut-throat, highman, lowman and thief; of all trades and professions some; of all countries some. Thus while Devotion kneels at her prayers, doth Profanation walk under her nose in contempt of Religion."

Here lawyers received their clients; here men sought service; here usurers met their victims, and the tombs and font were mightily convenient for counters for the exchanges of money and the transaction of bargains, and the rattle of gold and silver was constantly heard amidst the loud talking of the crowd.

Gallants enter the Cathedral wearing spurs, having just left their steeds at "The Bell and Savage," and are immediately besieged by the choristers, who have the right of demanding spur-money from anyone entering the building wearing spurs.

Nor are the fair sex absent, and Paul's Walk was used as a convenient place for assignations. Old plays are full of references to this practice.

Later on the nave was nothing but a public thoroughfare, where men tramped carrying baskets of bread and fish, flesh and fruit, vessels of ale, sacks of coal, and even dead mules and horses and other beasts. Hucksters and pedlars sold their wares.

Duke Humphrey's tomb was the great meeting-place of all beggars and low rascals, and they euphemistically called their gathering "a dining with Duke Humphrey."

Much more could be written of this assembly of all sorts and conditions of men, but we have said enough to show that the Cathedral had suffered greatly from desecration and abuse. Indeed, an old writer in 1561 declared that the burning of the steeple in that year was a judgment for the scenes of profanation which were daily witnessed in old St. Paul's. He writes, "No place has been more abused than Paul's has been, nor more against the receiving of Christ's Gospel; wherefore it is more marvel that God spared it so long, rather than He overthrew it now. From the top of the spire at coronations, or at other solemn triumphs, some for vain glory used to throw themselves down by a rope, and so killed themselves vainly to please other men's eyes," and much more to the same effect.

But the strictness of the worthy divine did not altogether cure the evils against which he railed. Eight years later the first great lottery was drawn before the west doors. There were 10,000 lots at ten shillings each, and day and night from January 11 to May 6 the drawing went on. The prizes were pieces of plate, and the profits were devoted to the repair of the havens of England. So profitable was the lottery that another took place here in 1586, the prizes being some valuable armour.

At the dawn of the Reformation we see Henry VIII. in all the pomp and glory of mediæval pageantry riding in state to the Cathedral to be adorned with a cap of maintenance and a sword presented to him by the Pope. There was no sign yet of any breach of alliance between the Roman Pontiff and him whom he honoured with the title of "Defender of the Faith." Lollardism in spite of some burnings spread, and the western tower of the Cathedral earned the name of the Lollards' Tower, as several were imprisoned there.

Wolsey, the great cardinal, in the height of his prosperity often came to St. Paul's, and very gorgeous were the scenes which took place there, when thanksgiving for the peace between England, France and Spain was celebrated, when Princess Mary was betrothed to the Dauphin of France, and Charles V. proclaimed emperor. But signs of trouble were evident. Bishop Fisher thundered forth invectives against the works of Luther, which were publicly burnt in St. Paul's Churchyard. A few years later there was a burning in the Cathedral of heretical books in the presence of the cardinal, who caused some of Luther's followers to march round the blaze, throw in faggots, and thus to contemplate what a burning of heretics would be like, and be thankful that only their books and not their bodies were condemned to the flames.

During this troubled time and in Mary's reign, St. Paul's was often used as a place of trial for heretics, but Paul's Cross was a fruitful breeding place for the principles of the Reformation. Here Latimer, Ridley, Coverdale, Lever, and a host of others used to inveigh against the errors of Rome and deny the authority of the Pope. Here they exhibited the Boxley Rood, with all the tricks whereby it was made to open its eyes and lips, and seem to speak. The crowd looked on, and roared with laughter, seized the miraculous Rood, and broke it in pieces. And then a strange thing happened in the Cathedral. One night all the images, crucifixes and emblems of Popery were pulled down. Terrible havoc was wrought, chalices and chasubles, altars and rich hangings, books and costly vestments, were all seized and sold, and helped to increase that vast heap of spoil which the greedy ministers of Edward VI. gathered from the wasting of the Church's goods. Tombs were pulled down, chantries and chapels devastated, cloisters and chapter-houses removed bodily to Somerset House by Protector Somerset for the building of his new palace, and all was wreckage, spoliation and robbery.

Then came the fitful restoration of the "old religion," and many riots ensued, many ears were nailed to the pillory nigh Paul's Cross; many Protestants condemned in the Cathedral to the fires at Smithfield, and many horrors enacted which Englishmen like not to remember.

With the coming of Elizabeth more peaceful times ensued, but the Cathedral was in a sorry condition. Desecration reigned within. Then in 1561 the spire caught fire, blazed and fell, destroying parts of the roof. The clergy and citizens soon set to work to repair the damage, but the glory of "old St. Paul's" had departed, and its ruinous condition was the distress of rulers and the despair of the citizens and clergy.

Elizabeth often visited the Cathedral, and troubled Dean Nowell by her plainly-spoken criticisms. Felton was hung at the bishop's gates for nailing a Papal bull to the palace doors, which declared the queen to be a heretic and released her subjects from their allegiance. This attempt of the Pope to dethrone the Virgin Queen was not very successful. Some other conspirators suffered for their crimes in the following reign in the precincts, four of the gunpowder conspirators being hung, drawn and quartered before the west doors. Here also Garnet, the Jesuit, shared a like fate.

King James attempted to restore the Cathedral, but his efforts came to nothing. Charles I. did something, and from the designs of Inigo Jones built a portico at the west end, and made some other improvements, but the troubles of the Civil War intervened, and the money which had been collected by Archbishop Laud and the generosity of the citizens of London was seized by the Parliament and converted to other and baser uses.

The Civil Wars

Desolation reigned supreme in the once glorious church when Puritan rage had vented itself on its once hallowed shrines and sacred things. Cromwell's troopers "did after their kind." Whatever beautiful relics of ancient worship reforming zeal had left were doomed to speedy destruction. In the western portico built in the last reign shops were set up for sempstresses and hucksters; Dr. Burgess, a Puritan divine, thundered forth in his conventicle set up in the east of the building; and the rest of the Cathedral was turned into a cavalry barracks.

The conduct of the rough soldiers created great scandal. They played games, brawled and drank in the church, prevented people from going through the nave, and caused such grievous complaints, that an order was passed forbidding them to play at ninepins from six o'clock in the morning to nine in the evening.

The Mercurius Eleneticus of 1648 waxes scornful over the misdeeds of these rough riders, and scoffs sarcastically: "The saints in Paul's were last week teaching their horses to ride up the great steps that lead to the Quire, where (as they derided) they might perhaps learn to chant an anthem; but one of them fell and broke his leg, and the neck of his rider, which hath spoilt his chanting, for he was buried on Saturday night last, a just judgment of God on such a profane and sacrilegious wretch."

The famous Cross in the churchyard, which according to Dugdale, "had been for many ages the most noted and solemn place in this nation for the greatest divines and greatest scholars to preach at, was, with the rest of the crosses about London and Westminster, by further order of the Parliament, pulled down to the ground."

After the Great Fire

With the restoration of the monarchy came the restoration of the Cathedral. Dr. Wren, the great architect, was consulted, plans were discussed, Wren prepared himself for the great work, and all was in readiness, when the Great Fire broke out, and completed the ruin which had already begun. It, however, paved the way for the erection of the grand church which will ever be associated with the genius of its great architect.

Both the diarists, Pepys and Evelyn, speak of the melancholy spectacle of the great ruin. Pepys laments over the "miserable sight of Paul's church, with all the roof falling, and the body of the nave fallen into St. Faith."

And Dryden sings:—

"The daring flames press'd in and saw from far The awful beauties of the sacred quire: But since it was profaned by civil war Heaven thought it fit to have it purged by fire."

THE WEST FRONT

Evelyn, in his diary, describes his visit to the church before the fire with Dr. Wren, the bishop, dean and several expert workmen. "We went about to survey the general decay of that ancient and venerable church, and to set down in writing the particulars of what was fit to be done. Finding the main building to recede outwards, it was the opinion of Mr. Chickley and Mr. Prat that it had been so built ab origine for an effect in perspective, in regard of the height; but I was, with Dr. Wren, quite of another judgment, and so we entered it: we plumbed the uprights in several places. When we came to the steeple, it was deliberated whether it were not well enough to repair it only on its old foundation, with reservation to the four pillars; ... we persisted that it required a new foundation not only in regard of the necessity, but that the shape of what stood was very mean, and we had a mind to build it with a noble cupola, a form of church-building not as yet known in England, but of wonderful grace...."

Then came the Great Fire, so graphically described by Evelyn. He writes: "The stones of Paul's flew like granados, the melting lead running down the streets in a stream, and the very pavements glowing with fiery redness, so as no horse or man was able to tread on them, and the demolition had stopped all the passages, so that no help could be applied."

This Great Fire roused again the energy and indomitable spirit of Englishmen. They beheld without alarm the ashes of their houses, and the destruction of their great city. They felt that the eyes of Europe were upon them. A new city was to be built worthy of their nation, worthy of the great centre of the commerce of the world. But to restore St. Paul's was a stupendous work. Some were for rebuilding on the old walls. Pepys describes the ruins: "I stopped at St. Paul's, and then did go into St. Faith's Chapel, and also into the body of the west part of the church; and do see a hideous sight of the walls of the church ready to fall, that I was in fear as long as I was in it; and here I saw the great vaults underneath the body of the church." And again: "Up betimes, and walked to the Temple, and stopped, viewing the Exchange, and Paul's, and St. Faith's, where strange how the very sight of the stones falling from the top of the steeple do make me sea-sick."

They began to repair the west end for service against the advice of Wren, and Dean Sancroft was obliged to confess to the architect,—

"What you whispered in my ear at your last coming here is come to pass. Our work at the west end of St. Paul's is fallen about our ears."

At last the order was given to take down the walls, clear the ground, and proceed according to the plans of Wren. He was thwarted and distressed by the interference of many. His original design was to build it in the form of a Greek cross, but to this the clergy objected, and a Latin cross was decided upon.

In 1674 the workmen began to clear away the old ruins, no light task, but in the end it was accomplished, the first stone of the new Cathedral being laid on June 21, 1675. In October 1694 the choir was finished, and on December 2, 1697, Divine service was performed for the first time in the new edifice. It was a special thanksgiving for the Peace of Ryswick, a peace which settled our Dutch William more securely on the throne of England. His Majesty wished to attend the service, but it was feared that amongst the vast crowds there might be too many Jacobites, and he was persuaded to remain at his palace. Bishop Compton preached a great sermon on the occasion from the text, "I was glad when they said unto me, we will go into the House of the Lord."

Thirteen years elapsed before the highest stone of the lantern on the cupola was laid by Wren's son, and the magnificent building was completed by the skill, genius and determination of one man, whose memory deserves to be ever honoured by all Englishmen.

The men of his own day did not treat him worthily. During the building of the Cathedral he was beset by all the annoyances jealousy and spite could suggest, and at the end of his long and useful career, by the intrigues of certain German adventurers, he was deprived of his post of Surveyor-General after the death of Queen Anne. He retired to the country, and spent the few remaining years of his life in peaceful seclusion, occasionally giving himself the treat of a journey to London, in order that he might feast his eyes on that great and beautiful church which his skill had raised.

His was the first grave sunk in the Cathedral, and it bears the well-known inscription, than which none could be more fitting:—

LECTOR, SI MONUMENTUM REQUIRIS CIRCUMSPICE.

The Existing Cathedral—Exterior

The new St. Paul's is without doubt the grandest building in London. Perhaps the finest view is obtained from the approach by Ludgate Hill, and the grandeur of its majestic dome is most impressive. The style is English Renaissance. We will begin our survey with the West Front, which was erected last, and therefore bears the stamp of Wren's matured genius. There are two storeys. In the lower there is a row of Corinthian columns arranged in pairs, and in the second storey a similar series. On the triangular pediment above is a carving of the Conversion of St. Paul, while a statue of the saint crowns the apex, the other statues representing SS. Peter and James and the four Evangelists. Two towers stand, one on each side of the front, and complete a superb effect. These contain a grand peal of twelve bells, one of which, called Great Paul, fashioned twenty years ago, is one of the largest in the world. Rich marbles, brought from Italy and Greece, adorn the pavement.

Proceeding to the north side we note the two-storied construction, the graceful Corinthian pilasters,[3] arranged in pairs, with round-headed windows between them; the entablature; and then, in the second storey, another row of beautiful pilasters of the Composite order. Between these are niches where one would have expected windows; but this storey is simply a screen to hide the flying buttresses supporting the clerestory, as Wren thought them a disfigurement. The walls are finished with a cornice, which Wren was compelled by hostile critics to add, much against his own judgment. There are some excellently-carved festoons of foliage and birds and cherubs, which are well worthy of close observation. The North and South Fronts have Corinthian pillars, which support a semi-circular entablature. Figures of the Apostles adorn the triangular-shaped head and balustrade. The Royal arms appear on the north side, and a Phœnix is the suitable ornament on the south, signifying the resurrection of the building from its ashes.

The south side is almost exactly similar to the north. The east end has an apse.

The magnificent Dome is composed of an outward and inward shell, and between these there rises a cone-shaped structure which supports the lantern, crowned with its golden ball and cross. The arrangement of this is most complex, and is a witness to the marvellous skill of the architect. Above the row of Composite columns is a gallery, which affords a good view to those who are anxious to climb. Above the actual dome is the Golden Gallery, and then the lantern, roofed with a dome bearing the ball and cross. The whole height is 365 feet.

Interior of the Building

The view on entering the Cathedral at the west is most impressive. The magnitude of the design, the sense of strength and stability, as well as the beauty of the majestic proportions, are very striking. Over the doors we see carvings of St. Paul at Berea. A gallery is over the central doorway, and here is a good modern window.

The Nave from the Choir

The nave has a large western bay with chapels, three other bays, and a large space beneath the west wall of the dome. It has three storeys, the lofty arches, a storey which in a Gothic church would be termed the triforium, and a clerestory. Grand Corinthian pilasters are attached to the massive piers, with wonderfully-wrought capitals, which support the entablature. The arches spring from smaller pilasters joined to the larger ones. Great arches springing from the triforium piers span the nave, and between these arches are dome-shaped roofs. High up there are festoons of carving. The aisles have three large windows, and Composite pilasters adorn the walls and support the vault. The north chapel at the west end is the Morning Chapel, and is adorned with mosaics and modern glass, in memory of Dean Mansell (1871). The south chapel is called the Consistory, and once held Wellington's monument, to which the marble sculptures refer. Here is an unusual Font of Carrara marble.

The Dome is supported by immense and massive masonry. Above the arches a cornice runs round, supporting the Whispering Gallery. Then the dome begins to curve inward. Above is a row of windows, set in groups of three, separated by niches recently filled with statues of the Fathers, and then the dome is completed and painted by Sir James Thornhill with scenes from the life of St. Paul. These are too faint and too far distant to be easily observed. The painter nearly lost his life through stepping backward in order to see the effect of his brush, and nearly fell from the scaffold. His companion just saved his life by flinging a brush at the painting, and Thornhill rushed forward to rescue his work, and thus his life was saved.

The Pulpit is made of rich marble, and the lectern was made in 1720. The modern mosaics are of unique interest, and add much to the beauty of the Cathedral. To Sir William Richmond the credit of this work is mainly due, and for some of earlier portions to Mr. G.F. Watts, R.A.

Woodwork South Choir Aisle

The Transepts have good windows, representing (north) the twelve founders of English Christianity, and south, the first twelve Christian Saxon kings, and also a window in memory of the recovery from illness of His Majesty Edward VII. when Prince of Wales.

The Choir has some wonderfully-carved stalls by the famous Grinling Gibbons, and these bear the names of the prebendaries attached to the Cathedral, with the parts of the Psalter which each one had to say each day, an arrangement similar to that at Lincoln.

The Reredos is a noble example of modern work, and is worthy of close examination. Behind it is the Jesus Chapel, containing a monument of Canon Liddon. The mosaic decorations of the choir are the work of Sir William Richmond, and are worthy of the highest praise.

Monuments

One feature of St. Paul's especially endears it to us, and that is that there lie all that is mortal of many of our national heroes. Westminster is richer in its many monuments of great poets and writers; but the makers of the Empire and most of our distinguished painters are entombed in the "citizens' church." We can only point out the tombs of the most illustrious.

• Nave (North Aisle)—
• Wellington (d. 1852), the hero of Waterloo.
• Gordon (d. 1890), slain at Khartoum.
• Stewart, General (d. 1880), who tried to rescue Gordon.
• Melbourne, Viscount (1848), Queen Victoria's first Prime Minister.
• North Transept—
• Sir Joshua Reynolds (1792), by Flaxman.
• Rodney, Admiral (1790), the hero of Martinique.
• Picton (1815), slain at Waterloo.
• Napier, General (1860), author of Peninsular War.
• Ponsonby, General (1815), killed at Waterloo.
• Hallam, the historian (1859).
• Johnson, Samuel (1784).
• South Transept—
• Nelson, Admiral.
• Sir John Moore (1806), killed at Corunna.
• Turner, Joseph, R.A. (1851), painter.
• Collingwood, Admiral (1810), Colleague of Nelson.
• Howe, Admiral (1799), Colleague of Nelson.
• Howard, John (1790), the prison reformer, the first monument erected.
• Lawrence, General (1857), killed in Indian Mutiny.
• Cornwallis, General (1805), fought in American War and in India.
• South Choir Aisle—
• Dean Milman (1868).
• Bloomfield, Bishop (1856).
• Jackson, Bishop (1885).
• Heber, Bishop (1826), of Calcutta.
• Liddon, Canon (1890).

Johnson's Statue in St. Paul's Cathedral

The Crypt contains the Parish Church of St. Faith, Wellington's funeral car fashioned from captured cannon, and his tomb, Nelson's tomb (the coffin is made from the wood of one of his ships—the tomb is sixteenth-century work and was made for Cardinal Wolsey), the grave of Wren with its famous inscription, and many illustrious painters sleep in the Painters' Corner, amongst whom our modern artists Leighton and Millais rest with Reynolds, Lawrence, Landseer and Turner.

Dimensions

Style—English Renaissance.

Building Dates

Begun June 21, 1675.
Cathedral finished 1710.

PLAN OF ST. PAUL'S CATHEDRAL

WESTMINSTER ABBEY

The famous Abbey Church of Westminster, though not a cathedral, must be included in our chronicle of the chief ecclesiastical buildings in this country. It is the coronation church of the sovereigns of England, the final resting-place of many, the national tomb-house of our heroes and great men, as well as a triumph of Gothic architecture of singular beauty and attractiveness. For one brief space at the time of the Reformation there was a Bishop of Westminster, but the see did not long continue, and it is for other reasons that Westminster must find a place in this volume. In early Saxon times a chapel dedicated to St. Peter was built by Siebert in the seventh century on an island rising from the marshy ground bordering the Thames. It was called Thorney, and the eastern portion of the water in St. James's Park is a part of the arm of the Thames which encircled the sanctuary of the monks and the palace of the Anglo-Saxon kings. Here was established by Dunstan a colony of Benedictine monks. In the charters of Edgar (951) the original boundary of Westminster is clearly defined, though this charter is esteemed doubtful by Kemble, and the importance of Westminster gradually increased. Edward the Confessor took a particular interest in the place, and began his building of the Abbey in 1050. On Childermas Day (the Feast of the Holy Innocents) 1065 the choir was finished and consecrated, and on "Twelfth Mass Eve" the king died and was buried here. The Bayeux tapestry depicts the scene of this Royal funeral, and gives a representation of the church. The earlier church still remained as the nave of the new choir. A few fragments of Edward's work remain beneath the pavement of the present choir. The work progressed while William Rufus was building his Royal palace, and at the time of his death the transepts and first bay of the nave were completed, the first conspicuous example of a great Benedictine church in England. Henry I. and Matilda were crowned here with much pomp, and all the monarchs since the time of the Conqueror. Early in the days of Henry III. a new lady chapel was built, and this inspired the artistic soul of the young king, who determined to build an abbey worthy of the honour of God in the best and newest style of architecture. He was a Frenchman in feeling, and had passed many days at the Court of St. Louis. So his new monastic church must be fashioned in the French style; his monks must speak French, and he chose a French model for his architecture, for the plan of his church with its French chevet, and for the radiating chapels of the choir. But in spite of this French design our Westminster remains "a great French thought expressed in excellent English"; it is like "one of Chaucer's lays, a sweetly English poem inspired by a French romance," and is the most finished product of the Early English of the first half of the thirteenth century. Its French peculiarities may be seen in the narrowness and height of the bays of the choir, its plan with regard to the radiating chapels, and in the tracery of the windows. The work began in 1245 with the east end, and all the building as far as the fourth bay of the nave was finished in 1269. The noble re-founder was buried in his glorious minster. Edward I. brought here the coronation stone of the Scottish kings, and had it placed in the new throne which he fashioned to enclose it. In the fourteenth century much building was done to perfect the monastery. In the time of Richard II. the reconstruction of the old nave was in progress, and Henry V. took much interest in it. His father died in the Jerusalem Chamber. The building of the nave continued, and the well-known Whittington, "thrice Lord Mayor of London," in 1413 helped forward the work by liberal contributions. The Tudor badges in the vaulting of the last bays show the later character of that portion of the building. Henry VII. built the beautiful and famous chapel at the east end in place of the Lady Chapel built in 1220, which is such a perfect example of the best Perpendicular work. It was finished about 1520.

DEAN'S YARD, WESTMINSTER, IN 1730

At the dissolution of monasteries Westminster shared the fates of the rest, and the last abbot, Benson, became the first dean, and for a brief space there was a bishop. Protector Somerset turned his greedy eyes upon the noble minster, and was with difficulty induced to refrain from plundering it overmuch. Indeed, he had thoughts of pulling it down, but was propitiated by bribes of some manors and many loads of Caen stone for the building of his new palace, Somerset House. The services were of course changed, and many goodly treasures sold; during the brief reign of Mary the Roman Catholic ritual was restored, and the Confessor's shrine re-erected; but Elizabeth turned out Abbot Ferkenham, and constituted Westminster a collegiate church with a dean and twelve prebendaries. The remains of poor Mary Queen of Scots were brought here by James I. and laid side by side with Queen Elizabeth. Here in the gatehouse Sir Walter Raleigh was imprisoned. Soon the tumults of the Civil War arose, but Westminster happily escaped the fury of the Puritans. The noted Westminster Assembly was called together in Henry VII.'s Chapel in 1643, for the purpose of "settling the government and liturgy of the Church of England and clearing of the doctrine from false aspersions and interpretations." This Assembly took upon itself to denounce the Book of Common Prayer and to substitute the Directory for Public Worship. Many restorations of the fabric have taken place since the Restoration of the monarchy. Sir Christopher Wren was a wonderful architect, but he was scarcely the man to tamper with an ancient and beautiful Gothic building. He set to work to rebuild the western towers, which were finished after his death in 1739. New stone-work has been erected in place of the old in most of the exterior of the Abbey, and Sir Gilbert Scott and Mr. Pearson were responsible for the restoration of the north front of the north transept. The complete story of the Abbey of Westminster would tell of all the pageants and coronation festivals which have taken place therein, to which another has just been added when King Edward VII. and his queen were crowned; it would tell of the last solemn rites of monarchs and great men, poets, sages and generals who sleep within the hallowed precincts. But the story must be left to others, and we will now examine the details of this ancient pile which is so closely connected with all the chief events in English history.

The Exterior

The West Front is flanked by two towers 225 feet high, built by Wren, and finished by his pupil, Hawksmoor, about 1740. In the centre of the front is the great Perpendicular window, beneath which is a row of niches. The entrance porch has a groined roof. The nave is remarkable for its length and height. On the north side we notice that there is a wealth of buttresses. Strong buttresses support the aisle walls, and from these flying buttresses stretch across to the walls built on the central arcade. The four eastern buttresses comprise the part of the church finished by Henry III.; the rest of the nave, with the exception of Wren's towers, was built during the last half of the fourteenth century and the beginning of the fifteenth. The figures in the niches are modern.

THE NORTH FRONT

The North Front is new, designed by Sir G. Scott and Mr. Pearson. It is very elaborate work, and much of it is beautiful, but it does not seem to harmonise with the rest of the building. There is a large rose window; on each side tall buttresses crowned with turrets and covered with niches. There is an arcade of open work below, and then some deeply-recessed Early English windows, and below three doorways under one string-course, the centre one having a high gable. This door is divided by a pier having a finely-carved figure of the Virgin and Child. The tympanum is divided into three panels. In the highest is Our Lord in glory surrounded by angels, and below Him are the Twelve Apostles, while in the lowest tier are figures representing Art, History, Philosophy, War, Legislation and Science, with the builders of the Abbey, Edward the Confessor, Henry III. and Richard II. The niches are filled with figures of persons in some way connected with the Abbey. The Choir is in the form of an apse, with radiating chapels, planned on the model of the French chevet, according to the taste of Henry III., which he had cultivated during his sojourn in France. The Lady Chapel at the east end, commonly called Henry VII.'s Chapel, is one of the noblest examples of the best Perpendicular work in the kingdom, and ranks with St. George's Chapel, Windsor, and King's College, Cambridge. The monastic buildings are on the south side of the Abbey, and will be approached from the interior.

The Interior

The view of the interior is very impressive. Standing at the west end of the nave we cannot fail to admire the magnificent beauty of this noble shrine. This Nave of twelve bays, with its clustered columns, its beautiful triforium, and its lofty and firmly-proportioned roof, soaring to the height of 101 feet, is very striking. A close inspection will show the difference between the piers of the portion finished by Henry III. and the newer work of the fourteenth century. The tracery of the triforium openings is very fine. The Choir-Screen, which crosses the nave at the eighth pier, is modern, and also the pulpit. The west window is Perpendicular, and has some Georgian glass containing figures of the Patriarchs. Much architectural beauty has been sacrificed for the sake of ponderous monuments, but many of these have much interest, and for many visitors will prove the most attractive features of the Abbey. A list of the most important monuments will be found at the close of our account of the Abbey.

The north-west tower contains the monuments of distinguished members of the Whig party, and has in the window some ancient glass. The south-west tower was formerly the Baptistery. The architecture of the aisles has suffered much from the erection of stupendous monuments. The gallery at the west of the south aisle was erected at the same time as Henry VII.'s Chapel by Abbot Islip, and is known as the Abbot's Pew. The door at the east end is Late Early English. The South Transept is known as the Poets' Corner, on account of the memorials of the votaries of the muses which stand here. The architecture is of very beautiful design in the style of Early English, when it was merging into Early Decorated. In the south wall is the entrance to the Chapel of St. Faith, the door of which was once covered with the skins of Danes. Two tiers of trefoiled arches are above this, and higher still the triforium, the spandrels of the arches being enriched with sculpture. There is no west aisle. Chaucer's tomb will attract most visitors. In the chapel are some ancient paintings of the Crucifixion, St. Faith, and a kneeling monk.

The Choir, which has been the scene of so many solemn and memorable services, has no ancient woodwork. The stalls were erected about the middle of the last century. The altar and reredos are modern. There are some large figures, and a mosaic of the Last Supper. Here the coronations of our monarchs take place. The pavement is interesting, as it was brought from Rome by Abbot Ware in 1268, and beneath it he rests with other abbots of Westminster. The sedilia are thirteenth-century work, and were decorated with paintings. The figures of King Siebert, the first founder, and of Henry III., the munificent re-founder, remain. Above the base of the tomb of Anne of Cleves, one of Henry VIII.'s many wives, is a remarkable painting of Richard II., and behind it some ancient tapestry. A record of the interesting tombs here will be found later. Edward the Confessor's Chapel is a mausoleum of Royal personages, wherein our monarchs have been laid to rest, a portion of the building which always possesses a solemn and pathetic interest. Here is the shrine of the "miracle worker," the pious but weak last Saxon king, St. Edward. It was fashioned in 1269 by order of Henry III., the artificer being one Peter, a Roman citizen. The style of the oldest part, the base of the shrine, is of a Byzantine character. The upper part was probably made by Abbot Feckenham in Mary's reign, in imitation of that which was destroyed in Reformation times. It is difficult to imagine what must have been the splendour of this wondrous shrine when it was adorned with gold and gems, ere the greedy commissioners of Henry VIII. despoiled it of its treasures. Henry III., Eleanor of Castile, in whose honour her loving husband, Edward I., raised the Eleanor crosses wherever her body rested on its last journey to the Abbey, Edward I., and other monarchs rest here. Henry V.'s Chantry is a splendid piece of ornate Perpendicular work, with elaborate sculptured figures representing St. George, St. Denys, and the story of the hero's life, his fights, his coronation, his court. The effigy has been much mutilated. Above the tomb is the monarch's achievement, his shield, saddle and helmet, which were borne in his funeral procession. The coronation chairs have especial interest at this time, especially the famous throne of Edward I., which has under the seat the coronation stone of Scone, brought by him from Scotland. Legends tell us that this stone was the veritable stone used by Jacob as a pillow when he dreamt that wondrous dream at Bethel. There is also the throne of William and Mary, and Edward III.'s sword and shield.

Poets' Corner Westminster Abbey

In the South Ambulatory are three chapels, dedicated to SS. Benedict, Edmund and Nicholas, all of which have interesting monuments which will be noticed later. We now enter Henry VII.'s Chapel, the most perfect example of the Perpendicular style at its best in the country. At the entrance are beautiful bronze doors covered with designs symbolical of the titles of the Royal founder. It is impossible to describe in words the richness and beauty of the interior of this noble chapel. Washington Irving wrote: "The very walls are wrought into universal ornament, encrusted with tracery and scooped into niches, crowded with statues of saints and martyrs. Stone seems, by the cunning labour of the chisel, to have been robbed of its weight and density, suspended aloft as if by magic, and the fretted roof achieved with the wonderful minuteness and airy security of a cobweb." The vault is very beautiful with fan-tracery. The banners of the Knights of the Order of the Bath hang over their stalls. The misereres are wonderfully carved, and are worthy of close examination. The black marble tomb of the founder is considered to be the best example of the Renaissance style in England. It was fashioned by Torregiano. Very numerous monuments are found here, which will be described later. The tombs of Mary Queen of Scots and of Queen Elizabeth have especial interest. Oliver Cromwell's body once lay in the most eastern chapel, but the Royalists at the Restoration wrought vengeance on his corpse, and on that of other regicides, and did not suffer them to remain in these hallowed precincts.

Returning we traverse the North Ambulatory, from which open the Chapels of SS. Paul, John Baptist, Erasmus and Abbot Islip. St. Erasmus was a Bishop of Campania, martyred in the time of the Diocletian persecution. His chapel has a fine, Late Decorated doorway. Abbot Islip died in 1532, and had previously adorned this chapel for his tomb, of which only the base remains. A curious eye will discern his rebus. In the upper chapel are preserved some remarkable wax effigies of deceased monarchs and others, which were used in ancient times in funeral processions. Charles II., Elizabeth, William and Mary, Anne, Duchess of Richmond, General Monk, and a few others have survived the wreck of time.

The North Transept resembles the south and is remarkable for its noble architecture. It is part of Henry III.'s construction. The carving is rich and beautiful, especially the famous sculptures of the censing angels, which are best seen from the triforium. On the east are the three Chapels of SS. John the Evangelist, Michael and Andrew, which are now filled with monuments.

We will now visit the monastic buildings, which may be entered from the south aisle of the nave. The east walk of the cloisters was finished in 1345, and the south and west walks a few years later under the rule of Abbot Litlington. The north walk is a century earlier. From the east walk we enter the Chapter-House. The doorway is remarkably fine, with its sculptured figures in the mouldings. This is one of the finest and largest chapter-houses in England, and was built by Henry III. in 1250. Its plan is octagonal. There is a central, slender, clustered shaft from which the vaulting springs. This vault is a restoration. The windows have beautiful tracery, and are filled with modern glass. The old paintings representing the Second Advent are very interesting. This room has been devoted to many uses. Here the House of Lords used to meet, and here the Records were once kept. The Chapel of the Pyx, a fine Early Norman structure, where "the trial of the Pyx" took place, is not open to the public. Above this and the vestibule was the dormitory, now the library and schoolroom of the famous Westminster School founded by Henry VIII. The cloisters have many monuments. On the south-east lies the little cloister formerly the infirmary, approached by a passage from the east cloister. The refectory was on the south side of the cloister-court, and on the west was the abbot's house, now the Deanery. Permission should be obtained to see the famous Jerusalem Chamber, probably so called from the tapestry which once hung here. Here Henry IV. died, which fact Shakespeare mentions in his play, Henry IV., and many other historical scenes have these walls witnessed.

HENRY V.'S CHANTRY

Kings Buried in Westminster Abbey

List of Monuments

St. Edward's Chapel, or the Chapel of the Kings—

Henry VII.'s Chapel—

In the "Stuart Vault" are buried—

Elizabeth, Queen of Bohemia, and Prince Rupert.

Lady Arabella Stuart, Anne Hyde, and several Royal children.

In the "Royal Vault" are buried—

Under the Nave of the Chapel are buried—

George II. and Caroline of Anspach.

Edward VI. The old altar by Torregiano under which he was laid has been of late years restored.

In "Oliver's Vault" were originally buried—

Cromwell, and other leaders of the Commonwealth; the only body that has remained undisturbed is that of the Protector's daughter, Elizabeth Claypole.

A small sarcophagus contains the bones supposed to be those of Edward V. and the Duke of York.

In this Chapel are also buried—

Addison, to whom a statue was raised in 1809 in the Poets' Corner.

George Villiers, Duke of Buckingham, an immense tomb.

Nave and Choir—

• Charles James Fox.
• Henry Fox, Lord Holland.
• Major-General Charles George Gordon, bronze bust.
• William Pitt.
• William Wordsworth, seated statue. }
• John Keble, bust. }
• Frederick D. Maurice, bust. } Baptistery.
• Charles Kingsley, bust. }
• Matthew Arnold, bust. }
• Dr. T. Arnold, bust. }
• William Congreve.
• Major John André.
• Charles Robert Darwin, medallion portrait.
• (Sir John Herschell, buried next to Darwin).
• Ben Jonson (buried here—monument in Poets' Corner).
• Sir Charles Lyell, bust.
• Sir Isaac Newton.

Buried here are—

• David Livingstone, }
• Robert Stephenson, } without monument.
• Dean Trench, }
• Sir George Gilbert Scott, }
• Lord Lawrence, bust.
• Sir James Outram (a bas-relief of Relief of Lucknow).
• Colin Campbell, Lord Clyde.

• Dr. Isaac Watts.
• John and Charles Wesley (buried elsewhere).
• Admiral Sir Cloudesley Shovel.
• Sir Godfrey Kneller, the only painter commemorated in the Abbey.
• William Wilberforce, seated figure.
• Henry Purcell, tablet.
• (Sir William Sterndale Bennett buried here.)

INTERIOR FROM CHAPEL OF ST. JOHN

North Transept—

William Pitt, Earl of Chatham.
Viscount Palmerston, statue.
Sir Robert Peel, statue.
Lord Beaconsfield, statue.
Gladstone (no monument yet erected).
Warren Hastings (buried elsewhere).
Richard Cobden, bust (buried elsewhere).

Poets' Corner—

John Dryden, bust.
H. Wadsworth Longfellow, bust.
Abraham Cowley.
Geoffrey Chaucer.
Lord Tennyson, bust.
Robert Browning (no monument).
Michael Drayton.
Ben Jonson, monument bears same inscription as stone above grave.
Edmund Spenser.
Samuel Butler (buried elsewhere).
John Milton.
Thomas Gray (buried elsewhere).
Matthew Prior.
Thomas Campbell.
Robert Southey (buried elsewhere), bust.
S. Taylor Coleridge (buried elsewhere), bust.
William Shakespeare.
Robert Burns (buried elsewhere), bust.
James Thomson (buried elsewhere).
John Gay (buried?).
Oliver Goldsmith, medallion (buried elsewhere).
Sir W. Scott, replica of bust at Abbotsford.
John Ruskin, medallion.
George Frederick Handel, statue.
Jenny Lind Goldschmidt, portrait head.
W. Makepeace Thackeray (buried elsewhere), bust.
Joseph Addison (buried in Henry VII.'s Chapel).
Lord Macaulay, bust.
William Camden.
David Garrick, full-length figure.

Among those buried here without monuments are—

Sir John and Francis Beaumont.
Sir John Denham.
Dr. Samuel Johnson (monument at St. Paul's).
Richard Brinsley Sheridan.
Charles Dickens.
Sir William Davenant.
Richard Hakluyt.
Thomas Parr.
Queen Anne, Richard III.'s wife, is believed to be lying here.

Monuments to Dr. Busby and Dr. Robert South.

Portion of tomb of Anne of Cleves.

Within the rails of the Choir are three old tombs—

Aveline, Countess of Lancaster, married to Henry III.'s son, Edmund Crouchback.
Aymer de Valence, Earl of Pembroke, cousin to Edward I., employed as general in wars in Scotland.
Edmund Crouchback, Earl of Lancaster.

South Ambulatory—

Supposed tomb of King Siebert.

Chapel of St. Edmund—

William de Valence, Earl of Pembroke (father of above), half-brother to Henry III. This is the only existing example in England of an effigy in Limoges enamel work.
Lord Lytton, black marble slab.

North Ambulatory—

General James Wolfe.

Chapel of St. Paul—

James Watt, statue.

Islip Chapel—

Remains of Islip's tomb form a table by the window.

St. John's Chapel—

Sir John Franklin.

St. Andrew's Chapel—

Sir Humphrey Davy (buried elsewhere), tablet.
Mrs. Siddons, statue.
John Kemble, statue.

Among those who are buried in the Cloisters are—

Thomas Betterton, actor.
Mrs. Bracegirdle, actress.
Aphra Behu.
Samuel Foote.

A tablet in the Cloisters has been put up in memory of seven of the Queen's Westminster Volunteers killed in South Africa, 1900.

Monument to Dean Stanley (Henry VII.'s Chapel).

Archbishop Tait, bust (Poets' Corner).

Window commemorative of—

George Herbert.
William Cowper.

Dimensions

Principal Building Dates

• 1050-1100—Fragments beneath pavement of choir, Chapel of the Pyx.
• 1245-1269—Choir and four eastern bays of nave, transepts, chapter-house, and north and part of east walk of cloister.
• 1330-1350—Cloisters, south and west walks.
• 1350-1512—West parts of nave, Henry VII.'s Chapel,abbot's pew, Henry V.'s Chantry, Jerusalem Chamber.
• 1739-1741—West front.
• Modern—North front of north transept.

PLAN OF WESTMINSTER ABBEY

ROCHESTER CATHEDRAL

The city of Rochester has a distinguished past. It lies on the great high road to London, the Old Watling Street. Hence, all the great and Royal visitors passed through Rochester, and few events of historical importance which occurred in the Kentish corner of England were unconnected with this city. It was a Roman station. The Saxons called it Hvof-Cæstre. Ethelbert founded the Cathedral here in 604, and this first raised it to importance. Athelstan established a mint here, and at the beginning of the tenth century it was one of the principal ports of the kingdom. This was the cause of its undoing, as the Danes found it a convenient landing-place, and pillaged and ravaged the city. A Norman castle was built by Bishop Gundulf, of whom we shall hear more later. This fortress, of which there are extensive remains, has been frequently besieged. It was granted by the Conqueror to Odo, Bishop of Bayeaux, who was faithless to William and was besieged in this castle. Again, King John and Simon de Montfort, and Wat Tyler, all tried the strength of this mighty fortress. Many scenes of mediæval pageantry took place here. In the time of Henry III. a grand tournament was held here, and gay was the city with the presence of contending knights and squires and all the pomp of ancient chivalry. It were vain to name all the Royal visitors who have sojourned here. Here at the Restoration came the "Merry Monarch," and here, when the fortunes of the Stuarts were very low, came James II. in his secret flight, and embarked from Rochester on his fatal journey to France. The story of the city is full of interest; but its Cathedral was the primary cause of its greatness, and thither we must wend our way, and try to read its history.

The see was founded by Ethelbert at the instigation of Augustine in 604, Justus, one of the followers of the Apostle of the English, being its first bishop. He was the builder of the earliest church, some foundations of which have been recently discovered. Here the great missionary of the north, Paulinus, came, the Apostle of the North of England, having been driven away from Northumbria, and was bishop here till 644, when Ithamar succeeded, the first native bishop of the English Church. The church was dedicated to St. Andrew. Danish invasions caused much destruction. Siward, formerly Abbot of Abingdon, was the last Saxon prelate who preserved his see when the Conqueror came. But the chroniclers tell of the miserable condition of the church, "wretched and empty, destitute of all things within and without." In 1076 came Gundulf of Bec to preside over the fortunes of the harassed see, and he wrought vast changes. He introduced Benedictine monks, who replaced the secular canons, rebuilt the Cathedral, and, not content with that, erected a castle here, and built parts of Dover Castle and the Tower of London. Soon after his death Ernulf, whose work at Canterbury we shall see, became bishop here, and carried on his great building operations, erecting the dormitory, chapter-house and refectory.

In 1130, in a grand assembly of bishops, nobles, and in the presence of the king, Henry I., the Cathedral was consecrated.

As with many other cathedrals, fire wrought havoc in the sacred fane, especially in 1138 and 1177. The later Norman builders added much to the perfection of the church, carving the capitals of piers of the nave, recasing them, and building the west front, which Gundulf does not seem to have accomplished. After the fires the building was renewed, especially in the monks' quarters, which had suffered much. Another great misfortune was the plundering and devastation of the church by King John after his capture of the castle; but happily an event occurred which helped to fill the treasury of the monks, and enabled them to adorn their minster. One William of Perth, a baker by trade, who was of a pious mind, undertook a pilgrimage to the Holy Land, but was killed by robbers near Chatham, and buried here. Miracles were said to have been wrought at his tomb; the fame thereof spread; and crowds of pilgrims began to frequent St. William's shrine, and bring costly offerings. William de Hoo was sacrist and prior at the beginning of the thirteenth century, a most active builder, who rebuilt the choir and aisles, using much of the old Norman work. This choir was used for the first time in 1227. Another great builder was Richard de Eastgate, sacrist, who constructed a new west transept, and began the construction of the central tower. His work was continued, and before the century was completed there was a new south transept, and the piers finished for bearing the tower.

Rochester Cathedral

Bishop Glanville (1185-1214) was much hated by the monks, and continuous disputing arose. "He came from Northumbria," says a monk, "and is a proof of the saying that out of the north proceedeth all evil."

In 1264 Simon de Montfort and the barons besieged Rochester, and on Good Friday "the satellites of the devil entered the Church of St. Andrew with their drawn swords, and, striking fear and horror into its children and those also who had taken refuge in it, crucified them together with the Lord, Who suffereth in His elect. Moreover, they plundered the gold and silver and precious things. Some of the monks they imprisoned all the night, and armed men on their horses rode about the altars, and dragged thence with impious hands certain persons who had fled to them. The holy places—the chapels, cloisters, chapter-house, infirmary—were made stalls for their horses, and filled with filth and uncleanness."

Walter de Merton was bishop here in 1274-1278. He was the noble founder of Merton College, Oxford, and from his rules which he framed for his institution it is evident that he liked not monks. At one time it seems to have been the intention of the builders to pull down the nave and rebuild it in Gothic style, but in the fourteenth century the monks seem to have given up the idea, and joined the new work with the Norman.

The affairs of the monastery did not always go very smoothly. We have noticed some disputes between the bishop and the monks, and in the fourteenth century there were endless quarrels between the monks and the citizens. The latter had the altar of St. Nicholas in the body of the nave near the screen for their use. Their access to it the monks tried to control, and scenes of violence resulted. So the monks encircled the precincts with a wall, and enclosed the choir with strong gates and screens, and subsequently built a church for the parishioners.

Bishop Haymo de Hythe (1319-1352) contributed large sums to the restoration of his Cathedral. He built the central tower and raised a campanile, in which he placed four bells, named Dunstan, Paulinus, Ithamar and Lanfranc. He also built the door leading to the chapter-house. Several alterations were made in Perpendicular times, new windows inserted, and the Lady Chapel built in the unusual position on south of the nave, and the fabric of the Cathedral finished. At the dissolution of monasteries the monks were turned adrift, and the New Foundation called into being, consisting of a dean, prebendaries, minor canons, choristers, together with a grammar school.

At the Civil War the Cathedral fared better than many. The soldiers changed the position of the altar and broke the rails, and profaned the church by using it as a stable and a tippling place, while saw-pits were made here, and carpenters plied their trade.

At the Restoration all churchmen set about repairing their cathedrals, and the citizens of Rochester lagged not behind. Much money was spent on the fabric, and many repairs effected. In the eighteenth century Sloane was the architect who rebuilt the steeple. Very extensive alterations were made at the beginning of the nineteenth century, under the direction of Cottingham, which were drastic, and Sir G. Scott and Mr. Pearson have both been at work on the Cathedral, whose restorations we will examine when we inspect the Cathedral. The Bishopric of Rochester since the Reformation has been occupied by several remarkable men. Bishop Fisher, a learned, brave and saintly man, was doomed to death on the scaffold by Henry VIII. (1535), and Barlow, Buckeridge, Warner and Atterbury were all men who achieved fame in their times.

The Exterior

The best view can be obtained from the castle. The West Front is a fine example of Norman work, with the exception of the large Perpendicular window, and the modern imitation of Norman work. It is a mistake for architects to destroy the accretions of centuries, and to substitute a reproduction of what they imagine to have been the original design. Mr. Pearson had the audacity to take down the fifteenth-century north turret, and to erect a bran-new Norman turret in its place. The front, as we see it, consists of a centre flanked by turrets, and two wings, which form the ends of the aisles. First we notice the beautiful west door, which is one of the finest Norman doorways in the kingdom. It has five orders, and is of elaborate design and profusely adorned with mouldings, the capitals being richly carved. On the fourth shaft on each side are two curious figures, supposed to represent Henry I. and his queen. In the tympanum is the Saviour, with angels and the evangelistic emblems, and below small mutilated figures of the Apostles. The old doors were said to have been covered with the skins of Danes, but these have disappeared, and the new ones have no trace of the epidermis of our destructive visitors. The great west window was inserted about 1470. Rows of Norman arcading adorn the front. Two modern statues of Bishops Gundulf and John have been placed in the niches on each side of the doorway. The turrets are octagonal, that on the west being modern, and built by Mr. Pearson on the model of that on the south, in place of a Perpendicular one erected at the same time as the window. The north tower has been quite recently erected in imitation of the ancient design, and the south tower raised to its original height.

The Nave is for the most part Norman. The clerestory is Perpendicular, also the windows in the north aisle. The North Transept is Early English, but has been re-roofed at a much higher pitch by Sir G. Scott, who added the pinnacles and circular windows. On the east of this is Gundulf's Tower, built by the founder of the Norman church and probably intended for purposes of defence, and as a treasury. It seems that the only entrance to it was from the top, a bridge connecting it with a staircase in the neighbouring transept. It was afterwards used as a belfry. The north side of the choir shows its Early English character, and the presence of the dog-tooth ornament bespeaks its style. There is, however, much modern work. The high gables that call loudly for corresponding roofs were built by Scott, and perhaps some generous visitor will be willing to grant their silent appeal. The south side of the presbytery adjoins the chapter-house and library, built in the eighteenth century in place of the noble Norman chapter-house, the ruins of which still remain. The monastic buildings stood in an unusual position on the south side of the choir, and were mainly constructed by Ernulf. Gundulf's cloisters were on the south of the nave in the usual place for a Benedictine abbey, but these have entirely disappeared. In the ruins of Ernulf's monastic buildings there is much fine Norman work, zigzag and billet mouldings, his favourite diaper which is found at Canterbury, and a curious carving of the sacrifice of Isaac. Parts of the wall of the dormitory and the refectory, with a lavatory, remain. The south side of the choir and the choir transept were much restored by Cottingham in 1825. A fine Decorated window has been inserted in the south wall of the choir transept aisle. The South Transept is Late Early English work. On its west side is the Lady Chapel, erected in the Perpendicular style about 1500.

The lower part of the central tower, which is hardly worthy of the Cathedral, was built by Bishop Haymo de Hythe (1319-1352); all above the roof was erected by Cottingham in the restoration of 1825.

The remains of the old wall which surrounded the precincts are still in existence. The Prior's Gate was built about the middle of the fourteenth century; and the other remaining gates are College Gate, and the Deanery Gate, both of which belong to the time of Edward IV.

The Interior

We enter the Nave by the beautiful west doorway and are at once impressed by the fine Norman character of the building. Much of it is the work of Gundulf, the first Norman bishop, the companion of Lanfranc, who fashioned his rising church after the model of Canterbury, and has thus left us a copy of the appearance of that church ere it was refashioned by later builders. The two eastern bays are Early Decorated. The clerestory is Perpendicular work, and the flat timber roof was erected at the same time. The later Norman builders, Bishops Ernulf and John (1115-1137), greatly improved the appearance of Gundulf's nave. They finished the west end, recased the piers, and carved the zigzag mouldings and the capitals, and seem to have added a new triforium or enriched the old arcade with diaper work. There is no triforium gallery, as it opens both into the aisles as well as into the nave. The fine interior of the west doorway will be noticed, and also another Norman doorway in the south-west corner. The windows in the north aisle are Perpendicular. The font is modern, and also the pulpit, stalls and lectern. On the south of the south aisle is the Late Perpendicular Chapel of St. Mary, usually called the Lady Chapel. It was restored in 1852. Here the consistory court used to meet. It is now used as a chapel for the grammar school. The South Transept is of later date than the corresponding north transept; its style is Late Early English, when the style was merging into Early Decorated. The architect was Richard de Waldene, sacrist. Above in the south wall there are five single-light windows, and below three double windows, and the extensive use of Purbeck marble in the shafts will be noticed. Banded shafts of marble cluster around the great tower-piers. Cottingham erected the present ceiling in 1840. It will be noticed that the Purbeck marble shafts on the two western tower-piers stop some distance from the ground, and a block of intrusive masonry obtrudes itself on the west of the northern one. Various conjectures have been made concerning the object of this. Possibly it formed part of a stone rood loft, or served as a buttress to the arch. The North Transept is Early English, the work of Richard de Eastgate, sacrist. The dog-tooth ornament is seen in the clerestory. The carved corbels, representing monastic heads, are finely executed. In the recess on the east side there is a piscina which marks the site of an altar.

The Monuments in the nave and transepts are not important. That of Richard Watts in the south transept is worthy of notice. He entertained Queen Elizabeth at his house called Satis,[4] and erected a hostel for six poor travellers, "not being rogues or proctors," which in later times has been immortalised by Charles Dickens, as a tablet sets forth. Near it is the monument of Sir Richard Head, who sheltered the fugitive monarch James II. when he fled from his kingdom. The glass is all modern.

The Choir Screen has been restored in memory of Dean Scott, who, with Dean Liddell of Christ Church, Oxford, compiled the well-known Greek Lexicon. The doorway is ancient Decorated work; the figures are (beginning on the north side) St. Andrew, Ethelbert, St. Justus, St. Paulinus, Gundulf, William de Hoo, Walter de Merton, Bishop Fisher, all of whom were connected with the See of Rochester. As at Canterbury, we ascend several steps to gain the choir, rendered necessary by the height of the crypt below. All the work before us in the choir is Early English, but fashioned on the old Norman walls. It was finished sufficiently for use in 1227, in the year of the accession of Henry de Sandford to the bishopric, and is the work of William de Hoo. The choir aisles are separated from the choir by stone walls. Shafts of Purbeck marble support the vault. Some of the brackets of Early English foliage which support the shafts are beautifully carved. Some of the windows in the presbytery and south choir transept are later insertions, and are Decorated. Sir G. Scott wrought drastic changes here, and substituted two tiers of lancets instead of a large east window, brought the altar away from the extreme east end and designed a new reredos. He made new stalls, using much of the old woodwork. Some fine old fourteenth-century painting he discovered behind the old stalls, which he carefully reproduced, and designed a new throne, pulpit and reredos. Amidst so much that is new and beautiful in its way, it is pleasant to discover some ancient work. The sedilia are Perpendicular, and an Early English piscina and aumbry are observable behind the altar. There is a curious and interesting mural painting on the north wall representing the Wheel of Fortune, which is probably a thirteenth-century production.

The North Choir Transept (Early English) contains the tomb of St. William, to whom we have already referred, and whose shrine brought much gain to the treasury. The tomb is of Purbeck marble, with a floriated cross. A flat stone marked with six crosses in the centre of the transept is said to be the site of the shrine. The steps leading to this transept from the north choir aisle are much worn by the feet of pilgrims. Here is also the tomb of Walter de Merton (1274-1277) of Early Decorated design, the founder of Merton College, Oxford. The slab is modern; an alabaster effigy made in 1598 now is placed in the adjoining recess. Here is also the tomb of Bishop Lowe (1467). In the aisle (St. John Baptist's Chapel), are tombs of Bishop Warner (1666), the founder of the college for widows at Bromley, who occupied the see during the Commonwealth period; of Bishop John de Sheppey (1360), the sculpture of which is worthy of the highest praise. It was long hidden away in the wall, and remained so for centuries, until the restorations of 1825 brought it to light.[5] Here also is a very ancient statue said to be the figure of Gundulf. In the chancel or sacrarium are the tombs of Bishop Gilbert de Glanville (1214), a shrine-shaped monument with medallions containing mitred heads; Bishop Lawrence de St. Martin (1274), of Early Decorated design; at extreme east, Sir W. Arundel (1400) and his lady; and on the south side the supposed coffin of Bishop Gundulf; Bishop Inglethorp (1291), a thirteenth-century coffin, and another in the south choir transept (name unknown). The glass in this part of the church is all modern.

The doorway into the Chapter-House is one of the great glories of the Cathedral. It is Late Decorated work, and was probably erected during the episcopate of Haymo de Hythe (1319-1352). Cottingham restored it in 1830, and made the left-hand figure into a grave and reverend bishop holding a model of a cathedral and a crozier. It is probably correct that in a more recent restoration the figure should have been made into that of a female. It is meant to signify the Christian Church, just as the right-hand figure represents the Jewish Church, blindfolded, and leaning on a broken reed and holding a reversed table of the Law. The two seated figures on the right and left sides represent the four doctors—SS. Jerome, Augustine, Ambrose and Gregory, while above appear angels who have rescued a pure soul from purgatorial fires. The crocketed ogee arch and the diaper work above are worthy of attention; the door is modern.

The Chapter-House and Library occupy a room which is a modern addition. The library has some treasures, amongst which may be mentioned Textus Roffensis, a collection of records, gifts and privileges of the Cathedral, compiled under the direction of Bishop Ernulf (1115-1124). It has passed through many perils, having been stolen, restored, borrowed, lost in the Thames, recovered, and we trust its dangers are now over.

Custumale Roffense, another valuable MS. of the thirteenth century, a great collection of Bibles, including Coverdale's, Cranmer's or the Great Bible, and the Bishops' Bible. Above the choir transepts are two chambers called the Treasury, where the church plate is kept, and the Indulgence Chamber.

Following the course of the pilgrims, we proceed down the flight of steps to the south choir aisle, or Chapel of St. Edmund. There is the mutilated tomb of Bishop John de Bradfield (1278-1283). Following the second flight of steps we come to the Crypt, which extends under the whole choir and is one of the most perfect in the kingdom. The western part is Early Norman, and has massive piers and cushion capitals. The rest is Early English. The altars in the crypt were numerous, and traces of them remain, as shown by the piscinas. The crypt was extensively decorated with mural paintings, and some traces of them may still be seen.

Dimensions

Total length, 306 ft.; length of nave, 126 ft.; width of nave, 65 ft.; length of choir, 147 ft.; length of west transept, 120 ft.; length of east transept, 88 ft.; height of tower, 156 ft.; height of vault, 55 ft.; area, 23,300 sq. ft.

Description of Architecture

Norman—Most of the nave and part of crypt and old chapter house.
Early English—The choir and transepts.
Decorated—Chapter door and some windows at east end.
Perpendicular—Clerestory of the nave, west window, Lady Chapel.
Modern—Tower, chapter-house and library, roof of west transept and north-west tower.