TRAVELS
INTO
NORTH AMERICA;

CONTAINING

Its Natural History, and
A circumstantial Account of its Plantations and Agriculture in general,

WITH THE
CIVIL, ECCLESIASTICAL AND COMMERCIAL STATE OF THE COUNTRY,
The MANNERS of the INHABITANTS, and several curious and IMPORTANT REMARKS on various Subjects.

By PETER KALM,
Professor of Oeconomy in the University of Aobo in Swedish Finland, and Member of the Swedish Royal Academy of Sciences.
TRANSLATED INTO ENGLISH
By JOHN REINHOLD FORSTER, F.A.S.

Enriched with a Map, several Cuts for the Illustration of Natural History, and some additional Notes.
VOL. III.
LONDON:
Printed for the EDITOR;
And Sold by T. Lowndes, in Fleet-street.
MDCCLXXI.

[[iii]]

PREFACE
OF THE
EDITOR.

I could have left this volume without preface, was it not for some circumstances, which I am going to mention.

The author of this account of North-America is a Swede, and therefore seems always to shew a peculiar way of thinking in regard to the English in general, and in regard to the first proprietors and inhabitants of Philadelphia in particular. The French, the natural enemies of the English, have, for upwards of a century, been the allies of the Swedes, who therefore are in general more fond of them than of the English. The external politeness of the French in [[iv]]Canada fully captivated our author, prejudiced him in their favour, and alienated his mind, though unjustly, from the English. I have therefore now and then, in remarks, been obliged to do the English justice, especially when I saw the author carried away either by prejudice, misinformation, or ignorance. He passed almost all the winter, between 1748 and 1749, at Raccoon, and conversed there with his countrymen; when he came to Philadelphia he likewise was in the company of the Swedes settled there: these, no doubt, furnished him with many partial and disingenuous accounts of the English, and gave his mind that unfavourable biass which he so often displays in prejudice of a nation, now at the head of the enlightened world, in regard to every religious, moral, and social virtue. The author frequently seems to throw an illiberal reflection on the first proprietors of Pensylvania, and the quakers; though they got that province not by force, but by a charter from the English government, to whom the Swedes gave it up by virtue of a public treaty. Prompted by such false [[v]]insinuations of his countrymen, he likewise enters very minutely into the circumstances of the Swedes, and often omits, or misrepresents, more important points, relative to the legislator and father of Pensylvania, William Penn, who gave that province existence, laws, and reputation. The accounts in the first Volume, p. 32 and 33, 37, 42 and 46, seem to be founded on such misrepresentations. A philosopher should examine such accounts, hear both parties, and emancipate himself from narrowness of mind and prejudice.

The author, however, often does justice to the excellent constitution of Pensylvania, as may be seen Vol. I. p. 58, 59, and likewise pag. 270, 271.

The author speaks of stones attracting the moisture of the air; see Vol. I. p. 35; this is somewhat unphilosophically expressed. No stone attracts the moisture of the air, unless impregnated with saline particles; however, when the stones are colder than the atmosphere, they then condense the moisture of the air on their surface: the [[vi]]porous stones absorb it immediately, but those of a more solid texture, as marbles, &c. keep it on their surface till it evaporates.

Page 36. The author represents the white cedar-wood as almost entirely destroyed; though at present, above twenty years after his account, it is still used in Pensylvania, and quantities of it to be had, sufficient both for home consumption, and exportation to the West-India islands.

Page 48. The river Delaware is called one of the greatest rivers in the world; here, I suppose, the author forgot a great many its superiors.

For the tenor of the above remarks I am indebted to a worthy friend and benefactor.

To the Errata of the first Volume must be referred the following: page 117, note, line 5, easible, read, feasible. P. 247, line 3 and 4, forty seven, read, seventy four. P. 298, line 13, Originals, read, Orignals. [[vii]]

A word more I must add about the American Fauna and Flora, which I promised in my proposals. The author, who, as far as I know, is still living, has not yet finished this work; these three volumes contain all that he has hitherto published relative to America; the journal of a whole year’s travelling, and especially his expedition to the Iroquese, and fort Niagara, are still to come; which, as soon as they appear, if Providence spares my life and health, and if my situation allows of it, I will translate into English; and there are some hopes of obtaining the original from the author. He likewise often promises, in the course of this work, to publish a great Latin work, concerning the animals and plants of North-America, as far as he went through it; which would certainly make the small catalogue I could make, useless. It is likewise probable that the description of the animal kingdom will fall to the share of an abler pen than mine.

I here take the opportunity of returning my humble thanks to my friends, [[viii]]who have generously promoted this publication; as without this public manner of acknowledging their favours, I would think myself guilty of ingratitude, which, in my opinion, is one of the most detestable vices.

London,
Febr. the 15th, 1771.

A New and Accurate Map of Part of North-America, Comprehending the Provinces of New England, New York, Pensylvania, New Jersey, Connecticut, Rhode Island & Part of Virginia, Canada, and Hallifax.

For the Illustration of Mr. Peter Kalms Travels.

[[1]]

PETER KALM’s
TRAVELS.

July the 1st. 1749.

At day break we got up, and rowed a good while before we got to the place where we left the true road. The country which we passed was the poorest and most disagreeable imaginable. We saw nothing but a row of amazing high mountains covered with woods, steep and dirty on their sides; so that we found it difficult to get to a dry place, in order to land and boil our dinner. In many places the ground, which was very smooth, was under water, and looked like the sides of our Swedish morasses which are intended to be drained; for this reason the Dutch in Albany call these parts the Drowned Lands.[1] Some of [[2]]the mountains run from S. S. W. to N. N. E. and when they come to the river, they form perpendicular shores, and are full of stones of different magnitudes. The river runs for the distance of some miles together from south to north.

The wind blew north all day, and made it very hard work for us to get forwards, though we all rowed as hard as we could, for our provisions were eaten to-day at breakfast. The river was frequently an English mile and more broad, then it became narrow again, and so on alternately; but upon the whole it kept a good breadth, and was surrounded on both sides by high mountains.

About six o’clock in the evening, we arrived at a point of land, about twelve English miles from Fort St. Frederic. Behind this point the river is converted into a spacious bay; and as the wind still kept blowing pretty strong from the north, it was impossible for us to get forwards, since we were extremely weak. We were therefore obliged to pass the night here, in spite of the remonstrances of our hungry stomachs.

It is to be attributed to the peculiar grace of God towards us that we met the above mentioned Frenchmen on our journey, [[3]]and that they gave us leave to take one of their bark boats. It seldom happens once in three years, that the French go this road to Albany; for they commonly pass over the lake St. Sacrement, or, as the English call it, lake George, which is the nearer and better road, and every body wondered why they took this troublesome one. If we had not got their large strong boat, and been obliged to keep that which we had made, we would in all probability have been very ill off; for to venture upon the great bay during the least wind with so wretched a vessel, would have been a great piece of temerity, and we should have been in danger of being starved if we had waited for a calm. For being without fire-arms, and these deserts having but few quadrupeds, we must have subsisted upon frogs and snakes, which, (especially the latter) abound in these parts. I can never think of this journey, without reverently acknowledging the peculiar care and providence of the merciful Creator.

July the 2d. Early this morning we set out on our journey again, it being moonshine and calm, and we feared lest the wind should change and become unfavourable to us if we stopped any longer. We all rowed as hard as possible, and happily arrived about eight in the morning at Fort [[4]]St. Frederic, which the English call Crown Point. Monsieur Lusignan, the governor, received us very politely. He was about fifty years old, well acquainted with polite literature, and had made several journies into this country, by which he had acquired an exact knowledge of several things relative to its state.

I was informed that during the whole of this summer, a continual drought had been here, and that they had not had any rain since last spring. The excessive heat had retarded the growth of plants; and on all dry hills the grass, and a vast number of plants, were quite dried up; the small trees, which grew near rocks, heated by the sun, had withered leaves, and the corn in the fields bore a very wretched aspect. The wheat had not yet eared, nor were the pease in blossoms. The ground was full of wide and deep cracks, in which the little snakes retired and hid themselves when pursued, as into an impregnable asylum.

The country hereabout, it is said, contains vast forests of firs of the white, black, and red kind, which had been formerly still more extensive. One of the chief reasons of their decrease are, the numerous fires which happen every year in the woods, through the carelessness of the Indians, who frequently [[5]]make great fires when they are hunting, which spread over the fir woods when every thing is dry.

Great efforts are made here for the advancement of Natural History, and there are few places in the world where such good regulations are made for this useful purpose, all which is chiefly owing to the care and zeal of a single person. From hence it appears, how well a useful science is received and set off, when the leading men of a country are its patrons. The governor of the fort, was pleased to shew me a long paper, which the then governor-general of Canada, the Marquis la Galissonniere had sent him. It was the same marquis, who some years after, as a French admiral, engaged the English fleet under admiral Byng, the consequence of which was the conquest of Minorca. In this writing, a number of trees and plants are mentioned, which grow in North-America, and deserve to be collected and cultivated on account of their useful qualities. Some of them are described, among which, is the Polygala Senega, or Rattle Snake-root; and with several of them the places where they grow are mentioned. It is further requested that all kinds of seeds and roots be gathered here; and, to assist such an undertaking, a method of preserving [[6]]the gathered seeds and roots, is prescribed, so that they may grow, and be sent to Paris. Specimens of all kinds of minerals are required; and all the places in the French settlements are mentioned, where any useful or remarkable stone, earth, or ore has been found. There is likewise a manner of making observations and collections of curiosities in the animal kingdom. To these requests it is added, to enquire and get information, in every possible manner, to what purpose and in what manner the Indians employ certain plants and other productions of nature, as medicines, or in any other case. This useful paper was drawn up by order of the marquis la Galissonniere, by Mr. Gaulthier, the royal physician at Quebec, and afterwards corrected and improved by the marquis’s own hand. He had several copies made of it, which he sent to all the officers in the forts, and likewise to other learned men who travelled in the country. At the end of the writing is an injunction to the officers, to let the governor-general know, which of the common soldiers had used the greatest diligence in the discovery and collection of plants and other natural curiosities, that he might be able to promote them, when an opportunity occurred, to places adapted [[7]]to their respective capacities, or to reward them in any other manner. I found that the people of distinction, in general here, had a much greater taste for natural history and other parts of literature, than in the English colonies, where it was every body’s sole care and employment to scrape a fortune together, and where the sciences were held in universal contempt.[2] It was still [[8]]complained of here, that those who studied natural history, did not sufficiently enquire into the medicinal use of the plants of Canada.

The French, who are born in France, are said to enjoy a better health in Canada than in their native country, and to attain to a greater age, than the French born in Canada. I was likewise assured that the European Frenchmen can do more work, and perform more journies in winter, without prejudice to their health, than those born in this country. The intermitting fever which attacks the Europeans on their arrival in Pensylvania, and which as it were makes the climate familiar to them,[3] is not known here, and the people are as well after their arrival as before. The English have frequently observed, that those who are born in America of European parents, can never bear sea-voyages, and go to the different parts of South America, as well as those born in Europe. The French born in Canada have the same constitutions; and when any of them go to the West-India islands, such as Martinique, Domingo, &c. and make some stay there, they commonly fall sick and die soon after: those [[9]]who fall ill there seldom recover, unless they are brought back to Canada. On the contrary, those who go from France to those islands can more easily bear the climate, and attain a great age there, which I heard confirmed in many parts of Canada.

July the 5th. Whilst we were at dinner, we several times heard a repeated disagreeable outcry, at some distance from the fort, in the river Woodcreek: Mr. Lusignan, the governor, told us this cry was no good omen, because he could conclude from it that the Indians, whom we escaped near fort Anne, had completed their design of revenging the death of one of their brethren upon the English, and that their shouts shewed that they had killed an Englishman. As soon as I came to the window, I saw their boat, with a long pole at one end, on the extremity of which they had put a bloody skull. As soon as they were landed, we heard that they, being six in number, had continued their journey (from the place where we had marks of their passing the night), till they had got within the English boundaries, where they found a man and his son employed in mowing the corn. They crept on towards this man, and shot him dead upon the spot. This happened near the very village, where the English, two years [[10]]before, killed the brother of one of these Indians, who were then gone out to attack them. According to their custom they cut off the skull of the dead man, and took it with them, together with his clothes and his son, who was about nine years old. As soon as they came within a mile of fort St. Frederic, they put the skull on a pole, in the fore part of the boat, and shouted, as a sign of their success. They were dressed in shirts, as usual, but some of them had put on the dead man’s clothes; one his coat, the other his breeches, another his hat, &c. Their faces were painted with vermillion, with which their shirts were marked across the shoulders. Most of them had great rings in their ears, which seemed to be a great inconvenience to them, as they were obliged to hold them when they leaped, or did any thing which required a violent motion. Some of them had girdles of the skins of Rattle-snakes, with the rattles on them; the son of the murdered man had nothing but his shirt, breeches and cap, and the Indians had marked his shoulders with red. When they got on shore, they took hold of the pole on which the skull was put, and danced and sung at the same time. Their view in taking the boy, was to carry him to [[11]]their habitations, to educate him instead of their dead brother, and afterwards to marry him to one of their relations. Notwithstanding they had perpetrated this act of violence in time of peace, contrary to the command of the governor in Montreal, and to the advice of the governor of St. Frederic, yet the latter could not at present deny them provisions, and whatever they wanted for their journey, because he did not think it adviseable to exasperate them; but when they came to Montreal, the governor called them to account for this action, and took the boy from them, whom he afterwards sent to his relations: Mr. Lusignan asked them, what they would have done to me and my companions, if they had met us in the desert? They replied, that as it was their chief intention to take their revenge on the Englishmen in the village where their brother was killed, they would have let us alone; but it much depended on the humour they were in, just at the time when we first came to their sight. However, the commander and all the Frenchmen said, that what had happened to me was infinitely safer and better.

Some years ago a skeleton of an amazing great animal had been found in that part of [[12]]Canada, where the Illinois live. One of the lieutenants in the fort assured me, that he had seen it. The Indians, who were there, had found it in a swamp. They were surprised at the sight of it, and when they were asked, what they thought it was? They answered that it must be the skeleton of the chief or father of all the beavers. It was of a prodigious bulk, and had thick white teeth, about ten inches long. It was looked upon as the skeleton of an elephant. The lieutenant assured me that the figure of the whole snout was yet to be seen, though it was half mouldered. He added, that he had not observed, that any of the bones were taken away, but thought the skeleton lay quite perfect there. I have heard people talk of this monstrous skeleton in several other parts of Canada[4].

Bears are plentiful hereabouts, and they kept a young one, about three months old, at the fort. He had perfectly the same shape, and qualities, as our common bears in Europe, except the ears, which seemed to be longer in proportion, and the hairs which were stiffer; his colour was deep [[13]]brown, almost black. He played and wrestled every day with one of the dogs. A vast number of bear-skins are annually exported to France from Canada. The Indians prepare an oil from bear’s grease, with which in summer they daub their face, hands, and all naked parts of their body, to secure them from the bite of the gnats. With this oil they likewise frequently smear the body, when they are excessively cold, tired with labour, hurt, and in other cases. They believe it softens the skin, and makes the body pliant, and is very serviceable to old age.

The common Dandelion (Leontodon Taraxacum, Linn.) grows in abundance on the pastures and roads between the fields, and was now in flower. In spring when the young leaves begin to come up, the French dig up the plants, take their roots[5], wash them, cut them, and prepare them as a common sallad; but they have a bitter taste. It is not usual here to make use of the leaves for eating.

July the 6th. The soldiers, which had been paid off after the war, had built houses round the fort, on the grounds allotted [[14]]to them; but most of these habitations were no more than wretched cottages, no better than those in the most wreched places of Sweden; with that difference, however, that their inhabitants here were rarely oppressed by hunger, and could eat good and pure wheat bread. The huts which they had erected consisted of boards, standing perpendicularly close to each other. The roofs were of wood too. The crevices were stopped up with clay, to keep the room warm. The floor was commonly clay, or a black limestone, which is common here. The hearth was built of the same stone, except the place were the fire was to ly, which was made of grey sandstones, which for the greatest part consist of particles of quartz. In some hearths, the stones quite close to the fire-place were limestones; however, I was assured that there was no danger of fire, especially if the stones, which were most exposed to the heat, were of a large size. They had no glass in their windows.

July the 8th. The Galium tinctorium is called Tisavojaune rouge by the French throughout all Canada, and abounds in the woods round this place, growing in a moist but fine soil. The roots of this plant are employed by the Indians in dying the quills of the American porcupines red, which they [[15]]put into several pieces of their work; and air, sun, or water seldom change this colour. The French women in Canada sometimes dye their clothes red with these roots, which are but small, like those of Galium luteum, or yellow bedstraw.

The horses are left out of doors during the winter, and find their food in the woods, living upon nothing but dry plants, which are very abundant; however they do not fall off by this food, but look very fine and plump in spring.

July the 9th. The skeleton of a whale was found some French miles from Quebec, and one French mile from the river St. Lawrence, in a place where no flowing water comes to at present. This skeleton has been of a very considerable size, and the governor of the fort said, he had spoke with several people who had seen it.

July the 10th. The boats which are here made use of, are of three kinds. 1. Bark-boats, made of the bark of trees, and of ribs of wood. 2. Canoes, consisting of a single piece of wood, hollowed out, which I have already described before[6]. They are here made of the white fir, and of different sizes. They are not brought [[16]]forward by rowing, but by paddling; by which method not half the strength can be applied; which is made use of in rowing; and a single man might, I think, row as fast as two of them could paddle. 3. The third kind of boats are Bateaux. They are always made very large here, and employed for large cargoes. They are flat bottomed, and the bottom is made of the red, but more commonly of the white oak, which resists better, when it runs against a stone, than other wood. The sides are made of the white fir, because oak would make the Bateau too heavy. They make plenty of tar and pitch here.

The soldiery enjoy such advantages here, as they are not allowed in every part of the world. Those who formed the garrison of this place, had a very plentiful allowance from their government. They get everyday a pound and a half of wheat bread, which is almost more than they can eat. They likewise get pease, bacon, and salt meat in plenty. Sometimes they kill oxen and other cattle, the flesh of which is distributed among the soldiers. All the officers kept cows, at the expence of the king, and the milk they gave was more than sufficient to supply them. The soldiers had each a small garden without the fort, which [[17]]they were allowed, to attend, and plant in it whatever they liked, and some of them had built summer-houses in them, and planted all kind of pot-herbs. The governor told me, that it was a general custom to allow the soldiers a spot of ground for kitchen-gardens, at such of the French forts hereabouts as were not situated near great towns, from whence they could be supplied with greens. In time of peace the soldiers have very little trouble with being upon guard at the fort; and as the lake close by is full of fish, and the woods abound with birds and animals, those amongst them who choose to be diligent, may live extremely well, and very grand in regard to food. Each soldier got a new coat every two years; but annually, a waistcoat, cap, hat, breeches, cravat, two pair of stockings, two pair of shoes, and as much wood as he had occasion for in winter. They likewise got five sols[7] a piece every day; which is augmented to thirty sols when they have any particular labour for the king. When this is considered, it is not surprising to find the men are very fresh, well fed, strong and lively here. When a soldier falls sick he is brought to the hospital, where the king [[18]]provides him with a bed, food, medicines, and people to take care of, and serve him. When some of them asked leave to be absent for a day or two, to go abroad, it was generally granted them, if circumstances would permit, and they enjoyed as usual their share of provisions and money, but were obliged to get some of their comrades to mount the guard for them as often as it came to their turns, for which they gave them an equivalent. The governor and officers were duly honoured by the soldiers; however, the soldiers and officers often spoke together as comrades, without any ceremonies, and with a very becoming freedom. The soldiers who are sent hither from France, commonly serve till they are forty or fifty years old, after which they are dismissed and allowed to settle upon, and cultivate a piece of ground. But if they have agreed on their arrival to serve no longer than a certain number of years, they are dismissed at the expiration of their term. Those who are born here, commonly agree to serve the crown during six, eight, or ten years; after which they are dismissed, and set up for farmers in the country. The king presents each dismissed soldier with a piece of land, being commonly [[19]]40 arpens[8] long and but three broad, if the soil be of equal goodness throughout; but they get somewhat more, if it be a worse ground[9]. As soon as a soldier settles to cultivate such a piece of land, he is at first assisted by the king, who supplies himself, his wife and children, with provisions, during the three or four first years. The king likewise gives him a cow, and the most necessary instruments for agriculture. Some soldiers are sent to assist him in building a house, for which the king pays them. These are great helps to a poor man, who begins to keep house, and it seems that in a country where the troops are so highly distinguished by the royal favour, the king cannot be at a loss for soldiers. For the better cultivation and population of Canada, a plan has been proposed some years ago, for sending 300 men over from France every year, by which means the [[20]]old soldiers may always be dismissed, marry, and settle in the country. The land which was allotted to the soldiers about this place, was very good, consisting throughout of a deep mould, mixed with clay.

July the 11th. The harrows which they make use of here are made entirely of wood, and of a triangular form. The ploughs seemed to be less convenient. The wheels upon which the plough-beam is placed, are as thick as the wheels of a cart, and all the wood-work is so clumsily made that it requires a horse to draw the plough along a smooth field.

Rock-stones of different sorts lay scattered on the fields. Some were from three to five feet high, and about three feet broad. They were pretty much alike in regard to the kind of the stone, however, I observed three different species in them.

1. Some consisted of a quartz, whose colour resembled sugar candy, and which was mixed with a black small grained glimmer, a black horn-stone, and a few minute grains of a brown spar. The quartz was most abundant in the mixture; the glimmer was likewise in great quantity, but the spar was inconsiderable. The several kinds of stones were well mixed, and though the eye could distinguish them, yet no instrument [[21]]could separate them. The stone was very hard and compact, and the grains of quartz looked very fine.

2. Some pieces consisted of grey particles of quartz, black glimmer, and horn-stone, together with a few particles of spar, which made a very close, hard, and compact mixture, only differing from the former in colour.

3. A few of the stones consisted of a mixture of white quartz and black glimmer, to which some red grains of quartz were added. The spar (quartz) was most predominant in this mixture, and the glimmer appeared in large flakes. This stone was not so well mixed as the former, and was by far not so hard and so compact, being easily pounded.

The mountains on which fort St. Frederic is built, as likewise those on which the above kinds of stone are found, consisted generally of a deep black lime-stone, lying in lamellæ as slates do, and it might be called a kind of slates, which can be turned into quicklime by fire[10]. This lime-stone is quite black in the inside, and, when broken, appears to be of an exceeding [[22]]fine texture. There are some grains of a dark spar scattered in it, which, together with some other inequalities, form veins in it. The strata which ly uppermost in the mountains consist of a grey lime-stone, which is seemingly no more than a variety of the preceding. The black lime-stone is constantly found filled with petrefactions of all kinds, and chiefly the following:

Pectinites, or petrefied Ostreæ Pectines. These petrefied shells were more abundant than any others that have been found here, and sometimes whole strata are met with, consisting merely of a quantity of shells of this sort, grown together. They are generally small, never exceeding an inch and a half in length. They are found in two different states of petrefaction; one shews always the impressions of the elevated and hollow surfaces of the shells, without any vestige of the shells themselves. In the other appears the real shell sticking in the stone, and by its light colour is easily distinguishable from the stone. Both these kinds are plentiful in the stone; however, the impressions are more in number than the real shells. Some of the shells are very elevated, especially in the middle, where they form as it were a hump; others again [[23]]are depressed in the middle; but in most of them the outward surface is remarkably elevated. The furrows always run longitudinally, or from the top, diverging to the margin.

Petrefied Cornua Ammonis. These are likewise frequently found, but not equal to the former in number: like the pectinitæ, they are found really petrefied, and in impressions; amongst them were some petrefied snails. Some of these Cornua Ammonis were remarkably big, and I do not remember seeing their equals, for they measured above two feet in diameter.

Different kinds of corals could be plainly seen in, and separated from, the stone in which they lay. Some were white and ramose, or Lithophytes; others were starry corals, or Madrepores; the latter were rather scarce.

I must give the name of Stone-balls to a kind of stones foreign to me, which are found in great plenty in some of the rock-stones. They were globular, one half of them projecting generally above the rock, and the other remaining in it. They consist of nearly parallel fibres, which arise from the bottom as from a center, and spread over the surface of the ball and have a grey colour. The outside of the balls is smooth, [[24]]but has a number of small pores, which externally appear to be covered with a pale grey crust. They are from an inch to an inch and a half in diameter.

Amongst some other kinds of sand, which are found on the shores of lake Champlain, two were very peculiar, and commonly lay in the same place; the one was black, and the other reddish brown, or granite coloured.

The black sand always lies uppermost, consists of very fine grains, which, when examined by a microscope, appear to have a dark blue colour, like that of a smooth iron, not attacked by rust. Some grains are roundish, but most of them angular, with shining surfaces; and they sparkle when the sun shines. All the grains of this sand without exception are attracted by the magnet. Amongst these black or deep blue grains, they meet with a few grains of a red or garnet coloured sand, which is the same with the red sand which lies immediately under it, and which I shall now describe. This red or garnet coloured sand is very fine, but not so fine as the black sand. Its grains not only participate of the colour of garnets, but they are really nothing but pounded garnets. Some grains are round, others angulated; all shine and [[25]]are semipellucid; but the magnet has no effect on them, and they do not sparkle so much in sunshine. This red sand is seldom found very pure, it being commonly mixed with a white sand, consisting of particles of quartz. The black and red sand is not found in every part of the shore, but only in a few places, in the order before mentioned. The uppermost or black sand lay about a quarter of an inch deep; when it was carefully taken off, the sand under it became of a deeper red the deeper it lay, and its depth was commonly greater than that of the former. When this was carefully taken away, the white sand of quartz appeared mixed very much at top with the red sand, but growing purer the deeper it lay. This white sand was above four inches deep, had round grains, which made it entirely like a pearl sand. Below this was a pale grey angulated quartz sand. In some places the garnet coloured sand lay uppermost, and this grey angulated one immediately under it, without a grain of either the black or the white sand.

I cannot determine the origin of the black or steel-coloured sand, for it was not known here whether there were iron mines in the neighbourhood or not. But I am rather inclined to believe they may be found [[26]]in these parts, as they are common in different parts of Canada, and as this sand is found on the shores of almost all the lakes, and rivers in Canada, though not in equal quantities. The red or garnet coloured sand has its origin hereabouts; for though the rocks near fort St. Frederic contained no garnets, yet there are stones of different sizes on the shores, quite different from the stones which form those rocks; these stones are very full of grains of garnets, and when pounded there is no perceptible difference between them and the red sand. In the more northerly parts of Canada, or below Quebec, the mountains themselves contain a great number of garnets. The garnet-coloured sand is very common on the shores of the river St. Lawrence. I shall leave out several observations which I made upon the minerals hereabouts, as uninteresting to most of my readers.

The Apocynum androsæmifolium grows in abundance on hills covered with trees, and is in full flower about this time; the French call it Herbe à la puce. When the stalk is cut or tore, a white milky juice comes out. The French attribute the same qualities to this plant, which the poison-tree, or Rhus vernix, has in the English colonies; that its poison is noxious to some [[27]]persons, and harmless to others. The milky juice, when spread upon the hands and body, has no bad effect on some persons; whereas others cannot come near it without being blistered. I saw a soldier whose hands were blistered all over, merely by plucking the plant, in order to shew it me; and it is said its exhalations affect some people, when they come within reach of them. It is generally allowed here, that the lactescent juice of this plant, when spread on any part of the human body not only swells the part, but frequently corrodes the skin; at least there are few examples of persons on whom it had no effect. As for my part, it has never hurt me, though in presence of several people I touched the plant, and rubbed my hands with the juice till they were white all over; and I have often rubbed the plant in my hands till it was quite crushed, without feeling the least inconvenience, or change on my hand. The cattle never touch this plant.

July the 12th. Burdock, or Arctium Lappa, grows in several places about the fort; and the governor told me, that its tender shoots are eaten in spring as raddishes, after the exterior peel is taken off.

The Sison Canadense abounds in the [[28]]woods of all North-America. The French call it cerfeuil sauvage, and make use of it in spring, in green soups, like chervil. It is universally praised here as a wholesome, antiscorbutic plant, and as one of the best which can be had here in spring.

The Asclepias Syriaca, or, as the French call it, le Cotonier, grows abundant in the country, on the sides of hills which ly near rivers and other situations, as well in a dry and open place in the woods, as in a rich, loose soil. When the stalk is cut or broken it emits a lactescent juice, and for this reason the plant is reckoned in some degree poisonous. The French in Canada nevertheless use its tender shoots in spring, preparing them like asparagus; and the use of them is not attended with any bad consequences, as the slender shoots have not yet had time to suck up any thing poisonous. Its flowers are very odoriferous, and, when in season, they fill the woods with their fragrant exhalations, and make it agreeable to travel in them; especially in the evening. The French in Canada make a sugar of the flowers, which for that purpose are gathered in the morning, when they are covered all over with dew. This dew is expressed, and by boiling yields a very good brown, palatable [[29]]sugar. The pods of this plant when ripe contain a kind of wool, which encloses the seed, and resembles cotton, from whence the plant has got its French name. The poor collect it, and fill their beds, especially their children’s, with it instead of feathers. This plant flowers in Canada at the end of June and beginning of July, and the seeds are ripe in the middle of September. The horses never eat of this plant.

July the 16th. This morning I crossed lake Champlain to the high mountain on its western side, in order to examine the plants and other curiosities there. From the top of the rocks, at a little distance from fort St. Frederic, a row of very high mountains appear on the western shore of lake Champlain, extending from south to north; and on the eastern side of this lake is another chain of high mountains, running in the same direction. Those on the eastern side are not close to the lake, being about ten or twelve miles from it; and the country between it and them is low and flat, and covered with woods, which likewise clothe the mountains, except in such places, as the fires, which destroy the forests here, have reached them and burnt them down. These mountains have generally steep sides, but sometimes they are found gradually [[30]]sloping. We crossed the lake in a canoe, which could only contain three persons, and as soon as we landed we walked from the shore to the top of the mountains. Their sides are very steep, and covered with a mould, and some great rock-stones lay on them. All the mountains are covered with trees; but in some places the forests have been destroyed by fire. After a great deal of trouble we reached the top of one of the mountains, which was covered with a dusty mould. It was none of the highest; and some of those which were at a greater distance were much higher, but we had no time to go to them; for the wind encreased, and our boat was but a little one. We found no curious plants, or any thing remarkable here.

When we returned to the shore we found the wind risen to such a height, that we did not venture to cross the lake in our boat, and for that reason I left the fellow to bring it back, as soon as the wind subsided, and walked round the bay, which was a walk of about seven English miles. I was followed by my servant, and for want of a road, we kept close to the shore where we passed over mountains and sharp stones; through thick forests and deep marshes, all which were known to be inhabited by [[31]]numberless rattle-snakes, of which we happily saw none at all. The shore is very full of stones in some places, and covered with large angulated rock-stones, which are sometimes roundish, and their edges as it were worn off. Now and then we met with a small sandy spot, covered with grey, but chiefly with the fine red sand which I have before mentioned; and the black iron sand likewise occurred sometimes. We found stones of a red glimmer of a fine texture, on the mountains. Sometimes these mountains with the trees on them stood perpendicular with the water-side, but in some places the shore was marshy.

I saw a number of petrefied Cornua Ammonis in one place, near the shore, among a number of stones and rocks. The rocks consist of a grey limestone, which is a variety of the black one, and lies in strata, as that does. Some of them contain a number of petrefactions, with and without shells; and in one place we found prodigious large Cornua Ammonis, about twenty inches in breadth. In some places the water had wore off the stone, but could not have the same effect on the petrefactions, which lay elevated above, and in a manner glued on the stones. [[32]]

The mountains near the shore are amazingly high and large, consisting of a compact grey rock-stone, which does not ly in strata as the lime-stone, and the chief of whose constituent parts are a grey quartz, and a dark glimmer. This rock-stone reached down to the water, in places where the mountains flood close to the shore; but where they were at some distance from it, they were supplied by strata of grey and black lime-stone, which reached to the water side, and which I never have seen covered with the grey rocks.

The Zizania aquatica grows in mud, and in the most rapid parts of brooks, and is in full bloom about this time.

July the 17th. The distempers which rage among the Indians are rheumatisms and pleurisies, which arise from their being obliged frequently to ly in moist parts of the woods at night; from the sudden changes of heat and cold, to which the air is exposed here; and from their being frequently loaded with too great a quantity of strong liquor, in which case they commonly ly down naked in the open air, without any regard to the season, or the weather. These distempers, especially the pleurisies, are likewise very common among the French here; and the governor told me [[33]]he had once had a very violent fit of the latter, and that Dr. Sarrasin had cured him in the following manner, which has been found to succeed best here. He gave him sudorifics, which were to operate between eight and ten hours; he was then bled, and the sudorifics repeated; he was bled again, and that effectually cured him.

Dr. Sarrasin was the royal physician at Quebec, and a correspondent of the royal academy of sciences at Paris. He was possessed of great knowledge in the practice of physic, anatomy, and other sciences, and very agreeable in his behaviour. He died at Quebec, of a malignant fever, which had been brought to that place by a ship, and with which he was infected at an hospital, where he visited the sick. He left a son, who likewise studied physic, and went to France to make himself more perfect in the practical part of it, but he died there.

The intermitting fevers sometimes come amongst the people here, and the venereal disease is common here. The Indians are likewise infected with it; and many of them have had it, and some still have it; but they likewise are perfectly possessed of the art of curing it. There are examples of Frenchmen and Indians, infected all over the body with this disease, who have been radically [[34]]and perfectly cured by the Indians, within five or six months. The French have not been able to find this remedy out; though they know that the Indians employ no mercury, but that their chief remedies are roots, which are unknown to the French. I have afterwards heard what these plants were, and given an account of them at large to the royal Swedish academy of sciences[11].

We are very well acquainted in Sweden with the pain caused by the Tæniæ, or a kind of worms. They are less abundant in the British North-American colonies; but in Canada they are very frequent. Some of these worms, which have been evacuated by a person, have been several yards long. It is not known, whether the Indians are afflicted with them, or not. No particular remedies against them are known here, and no one can give an account from whence they come, though the eating of some fruits contributes, as is conjectured, to create them.

July the 19th. Fort St. Frederic is a fortification, on the southern extremity of lake Champlain, situated on a neck of land, between that lake and the river, which arises [[35]]from the union of the river Woodcreek, and lake St. Sacrement. The breadth of this river is here about a good musket shot. The English call this fortress Crownpoint, but its French name is derived from the French secretary of state, Frederic Maurepas, in whose hands the direction and management of the French court of admiralty was, at the time of the erection of this fort: for it is to be observed, that the government of Canada is subject to the court of admiralty in France, and the governor-general is always chosen out of that court. As most of the places in Canada bear the names of saints, custom has made it necessary to prefix the word Saint to the name of the fortress. The fort is built on a rock, consisting of black lime-slates, as aforesaid; it is nearly quadrangular, has high and thick walls, made of the same lime-stone, of which there is a quarry about half a mile from the fort. On the eastern part of the fort, is a high tower, which is proof against bombshells, provided with very thick and substantial walls, and well stored with cannon, from the bottom almost to the very top; and the governor lives in the tower. In the terre-plein of the fort is a well built little church, and houses of stone for the officers and soldiers. There are sharp rocks [[36]]on all sides towards the land, beyond a cannon-shot from the fort, but among them are some which are as high as the walls of the fort, and very near them.

The soil about fort St. Frederic is said to be very fertile, on both sides of the river; and before the last war a great many French families, especially old soldiers, have settled there; but the king obliged them to go into Canada, or to settle close to the fort, and to ly in it at night. A great number of them returned at this time, and it was thought that about forty or fifty families would go to settle here this autumn. Within one or two musket-shots to the east of the fort, is a wind-mill, built of stone with very thick walls, and most of the flour which is wanted to supply the fort is ground here. This wind-mill is so contrived, as to serve the purpose of a redoubt, and at the top of it are five or six small pieces of cannon. During the last war, there was a number of soldiers quartered in this mill, because they could from thence look a great way up the river, and observe whether the English boats approached; which could not be done from the fort itself, and which was a matter of great consequence, as the English might (if this guard had not been placed here) have gone in their little [[37]]boats close under the western shore of the river, and then the hills would have prevented their being seen from the fort. Therefore the fort ought to have been built on the spot where the mill stands, and all those who come to see it, are immediately struck with the absurdity of its situation. If it had been erected in the place of the mill, it would have commanded the river, and prevented the approach of the enemy; and a small ditch cut through the loose limestone, from the river (which comes out of the lake St. Sacrement) to lake Champlain, would have surrounded the fort with flowing water, because it would have been situated on the extremity of the neck of land. In that case the fort would always have been sufficiently supplied with fresh water, and at a distance from the high rocks, which surround it in its present situation. We prepared to-day to leave this place, having waited during some days for the arrival of the yacht, which plies constantly all summer between the forts St. John[12] and St. Frederic: during our stay here, we had received many favours. The governor of the fort, Mr. Lusignan, a man of learning and of great [[38]]politeness, heaped obligations upon us, and treated us with as much civility as if we had been his relations. I had the honor of eating at his table during my stay here, and my servant was allowed to eat with his. We had our rooms, &c. to ourselves, and at our departure the governor supplied us with ample provisions for our journey to fort St. John. In short, he did us more favours than we could have expected from our own countrymen, and the officers were likewise particularly obliging to us.

About eleven o’clock in the morning we set out, with a fair wind. On both sides of the lake are high chains of mountains; with the difference which I have before observed, that on the eastern shore, is a low piece of ground covered with a forest, extending between twelve and eighteen English miles, after which the mountains begin; and the country behind them belongs to New England. This chain consists of high mountains, which are to be considered as the boundaries between the French and English possessions in these parts of North America. On the western shore of the lake, the mountains reach quite to the water side. The lake at first is but a French mile broad, but always encreases afterwards. The country is inhabited [[39]]within a French mile of the fort, but after that, it is covered with a thick forest. At the distance of about ten French miles from fort St. Frederic, the lake is four such miles broad, and we perceive some islands in it. The captain of the yacht said there were about sixty islands in that lake, of which some were of a considerable size. He assured me that the lake was in most parts so deep, that a line of two hundred yards could not fathom it; and close to the shore, where a chain of mountains generally runs across the country, it frequently has a depth of eighty fathoms. Fourteen French miles from fort St. Frederic we saw four large islands in the lake, which is here about six French miles broad. This day the sky was cloudy, and the clouds, which were very low, seemed to surround several high mountains, near the lake, with a fog; and from many mountains the fog rose, as the smoke of a charcoal-kiln. Now and then we saw a little river which fell into the lake: the country behind the high mountains, on the western side of the lake, is, as I am told, covered for many miles together with a tall forest, intersected by many rivers and brooks, with marshes and small lakes, and very fit to be inhabited. The shores are [[40]]sometimes rocky, and sometimes sandy here. Towards night the mountains decreased gradually; the lake is very clear, and we observed neither rocks nor shallows in it. Late at night the wind abated, and we anchored close to the shore, and spent one night here.

July the 20th. This morning we proceeded with a fair wind. The place where we passed the night, was above half way to fort St. John; for the distance of that place from fort St. Frederic, across lake Champlain is computed to be forty-one French miles; that lake is here about six English miles in breadth. The mountains were now out of sight, and the country low, plain, and covered with trees. The shores were sandy, and the lake appeared now from four to six miles broad. It was really broader, but the islands made it appear narrower.

We often saw Indians in bark-boats, close to the shore, which was however not inhabited; for the Indians came here only to catch sturgeons, wherewith this lake abounds, and which we often saw leaping up into the air. These Indians lead a very singular life: At one time of the year they live upon the small store of maize, beans, and melons, which they have planted; during another period, or about this time, [[41]]their food is fish, without bread or any other meat; and another season, they eat nothing but stags, roes, beavers, &c. which they shoot in the woods, and rivers. They, however, enjoy long life, perfect health, and are more able to undergo hardships than other people. They sing and dance, are joyful, and always content; and would not, for a great deal, exchange their manner of life for that which is preferred in Europe.

When we were yet ten French miles from fort St. John, we law some houses on the western side of the lake, in which the French had lived before the last war, and which they then abandoned, as it was by no means safe: they now returned to them again. These were the first houses and settlements which we saw after we had left those about fort St. Frederic.

There formerly was a wooden fort, or redoubt, on the eastern side of the lake, near the water-side; and the place where it stood was shewn me, which at present is quite overgrown with trees. The French built it to prevent the incursions of the Indians, over this lake; and I was assured that many Frenchmen had been slain in these places. At the same time they told me, that they reckon four women to one [[42]]man in Canada, because annually several Frenchmen are killed on their expeditions, which they undertake for the sake of trading with the Indians.

A windmill, built of stone, stands on the east side of the lake on a projecting piece of ground. Some Frenchmen have lived near it; but they left it when the war broke out, and are not yet come back to it. From this mill to fort St. John they reckon eight French miles. The English, with their Indians, have burnt the houses here several times, but the mill remained unhurt.

The yacht which we went in to St. John was the first that was built here, and employed on lake Champlain, for formerly they made use of bateaux to send provisions over the lake. The Captain of the yacht was a Frenchman, born in this country; he had built it, and taken the soundings of the lake, in order to find out the true road, between fort St. John and fort St. Frederic. Opposite the windmill the lake is about three fathoms deep, but it grows more and more shallow, the nearer it comes to fort St. John.

We now perceived houses on the shore again. The captain had otter-skins in the cabin, which were perfectly the same, in [[43]]colour and species, with the European ones. Otters are said to be very abundant in Canada.

Seal-skins are here made use of to cover boxes and trunks, and they often make portmantles of them in Canada. The common people had their tobacco-pouches made of the same skins. The seals here are entirely the same with the Swedish or European one, which are grey with black spots. They are said to be plentiful in the mouth of the river St. Lawrence, below Quebec, and go up that river as far as its water is salt. They have not been found in any of the great lakes of Canada. The French call them Loups marins.[13]

The French, in their colonies, spend much more time in prayer and external worship, than the English, and Dutch settlers in the British colonies. The latter have neither morning nor evening prayer in their ships and yachts, and no difference is made between Sunday and other days. They never, or very seldom, say grace at dinner. On the contrary, the French here have prayers every morning and night on board their shipping, and on Sundays they pray more than commonly: they regularly say grace at their meals; and every one of [[44]]them says prayers in private as soon as he gets up. At fort St. Frederic all the soldiers assembled together for morning and evening prayers. The only fault was, that most of the prayers were read in Latin, which a great part of the people do not understand. Below the aforementioned wind-mill, the breadth of the lake is about a musket-shot, and it looks more like a river than a lake. The country on both sides is low and flat, and covered with woods. We saw at first a few scattered cottages along the shore; but a little further, the country is inhabited without interruption. The lake is here from six to ten foot deep, and forms several islands. During the whole course of this voyage, the situation of the lake was always directly from S. S. W. to N. N. E.

In some parts of Canada are great tracts of land belonging to single persons; from these lands, pieces, of forty Arpens long, and four wide, are allotted to each discharged soldier, who intends to settle here; but after his household is established, he is obliged to pay the owner of the lands six French Francs annually.

The lake was now so shallow in several places, that we were obliged to trace the way for the yacht, by sounding the depth [[45]]with branches of trees. In other places opposite, it was sometimes two fathom deep.

In the evening, about sun set, we arrived at fort St. Jean, or St. John, having had a continual change of rain, sun-shine, wind, and calm, all the afternoon.

July the 21st. St. John is a wooden fort, which the French built in 1748, on the western shore of the mouth of lake Champlain, close to the water-side. It was intended to cover the country round about it, which they were then going to people, and to serve as a magazine for provisions and ammunition, which were usually sent from Montreal to fort St. Frederic; because they may go in yachts from hence to the last mentioned place, which is impossible lower down, as about two gun-shot further, there is a shallow full of stones, and very rapid water in the river, over which they can only pass in bateaux, or flat vessels. Formerly fort Chamblan, which lies four French miles lower, was the magazine of provisions; but as they were forced first to send them hither in bateaux, and then from hence in yachts, and the road to fort Chamblan from Montreal being by land, and much round about, this fort was erected. It has a low situation, and lies [[46]]in a sandy soil, and the country about it is likewise low, flat; and covered with woods. The fort is quadrangular, and includes the space of one arpent square. In each of the two corners which look towards the lake is a wooden building, four stories high, the lower part of which is of stone to the height of about a fathom and a half. In these buildings which are polyangular, are holes for cannon and lesser fire-arms. In each of the two other corners towards the country, is only a little wooden house, two stories high. These buildings are intended for the habitations of the soldiers, and for the better defence of the place; between these houses, there are poles, two fathoms and a half high, sharpened at the top, and driven into the ground close to one another. They are made of the Thuya tree, which is here reckoned the best wood for keeping from putrefaction, and is much preferable to fir in that point. Lower down the palisades were double, one row within the other. For the convenience of the soldiers, a broad elevated pavement, of more than two yards in height, is made in the inside of the fort all along the palisades, with a balustrade. On this pavement the soldiers stand and fire through the holes upon the enemy, without being exposed to [[47]]their fire. In the last year, 1748, two hundred men were in garrison here; but at this time there were only a governor, a commissary, a baker, and six soldiers to take care of the fort and buildings, and to superintend the provisions which are carried to this place. The person who now commanded at the fort, was the Chevalier de Gannes, a very agreeable gentleman, and brother-in-law to Mr. Lusignan, the governor of fort St. Frederic. The ground about the fort, on both sides of the water, is rich and has a very good soil; but it is still without inhabitants, though it is talked of, that it should get some as soon as possible.

The French in all Canada call the gnats Marangoins, which name, it is said, they have borrowed from the Indians. These insects are in such prodigious numbers in the woods round fort St. John, that it would have been more properly called fort de Marangoins. The marshes and the low situation of the country, together with the extent of the woods, contribute greatly to their multiplying so much; and when the woods will be cut down, the water drained, and the country cultivated, they probably will decrease in number, and vanish at last, as they have done in other places. [[48]]

The Rattle Snake, according to the unanimous accounts of the French, is never seen in this neighbourhood, nor further north near Montreal and Quebec; and the mountains which surround fort St. Frederic, are the most northerly part on this side, where they have been seen. Of all the snakes which are found in Canada to the north of these mountains, none is poisonous enough to do any great harm to a man; and all without exception run away when they see a man. My remarks on the nature and properties of the rattle-snake, I have communicated to the royal Swedish academy of sciences,[14] and thither I refer my readers.

July the 22d. This evening some people arrived with horses from Prairie, in order to fetch us. The governor had sent for them at my desire, because there were not yet any horses near fort St. John, the place being only a year old, and the people had not had time to settle near it. Those who led the horses, brought letters to the governor from the governor-general of Canada, the Marquis la Galissonniere, dated at Quebec the fifteenth of this month, and from the vice-governor of Montreal, the Baron [[49]]de Longueil, dated the twenty-first of the same month. They mentioned that I had been particularly recommended by the French court, and that the governor should supply me with every thing I wanted, and forward my journey; and at the same time the governor received two little casks of wine for me, which they thought would relieve me on my journey. At night we drank the kings of France and Sweden’s health, under a salute from the cannon of the fort, and the health of the governor-general and others.

July the 23d. This morning we set out on our journey to Prairie, from whence we intended to proceed to Montreal; the distance of Prairie from fort St. John, by land, is reckoned six French miles, and from thence to Montreal two lieues (leagues) and a half, by the river St. Lawrence. At first we kept along the shore, so that we had on our right the Riviere de St. Jean (St. John’s river). This is the name of the mouth of the lake Champlain, which falls into the river St. Lawrence, and is sometimes called Riviere de Champlain (Champlain river.) After we had travelled about a French mile, we turned to the left from the shore. The country was always low, woody, and pretty wet, though it was [[50]]in the midst of summer; so that we found it difficult to get forward. But it is to be observed that fort St. John was only built last summer, when this road was first made, and consequently it could not yet have acquired a proper degree of solidity. Two hundred and sixty men were three months at work, in making this road; for which they were fed at the expence of the government, and each received thirty sols every day; and I was told that they would again resume the work next autumn. The country hereabouts is low and woody, and of course the residence of millions of gnats and flies, which were very troublesome to us. After we had gone about three French miles, we came out of the woods, and the ground seemed to have been formerly a marsh, which was now dried up. From hence we had a pretty good prospect on all sides. On our right hand at a great distance we saw two high mountains, rising remarkably above the rest; and they were not far from fort Champlain. We could likewise from hence see the high mountain which lies near Montreal; and our road went on nearly in a straight line. Soon after, we got again upon wet and low grounds, and after that into a wood which consisted chiefly of [[51]]the fir with leaves which have a silvery underside.[15] We found the soil which we passed over to-day, very fine and rich, and when the woods will be cleared and the ground cultivated, it will probably prove very fertile. There are no rocks, and hardly any stones near the road.

About four French miles from fort St. John, the country makes quite another appearance. It is all cultivated, and a continual variety of fields with excellent wheat, pease, and oats, presented itself to our view; but we saw no other kinds of corn. The farms stood scattered, and each of them was surrounded by its corn fields, and meadows; the houses are built of wood and very small. Instead of moss, which cannot be got here, they employ clay for stopping up the crevices in the walls. The roofs are made very much sloping, and covered with straw. The soil is good, flat, and divided by several rivulets; and only in a few places there are some little hills. The prospect is very fine from this part of the road, and as far as I could see the country, it was cultivated; all the fields were covered with corn, and they generally use summer-wheat here. The ground is [[52]]still very fertile, so that there is no occasion for leaving it ly as fallow. The forests are pretty much cleared, and it is to be feared that there will be a time, when wood will become very scarce. Such was the appearance of the country quite up to Prairie, and the river St. Lawrence, which last we had now always in sight; and, in a word this country was, in my opinion the finest of North-America, which I had hitherto seen.

About dinner-time we arrived at Prairie, which is situated on a little rising ground near the river St. Lawrence. We staid here this day, because I intended to visit the places in this neighbourhood, before I went on.

Prairie de la Magdelene is a small village on the eastern side of the river St. Lawrence, about two French miles and a half from Montreal, which place lies N. W. from hence, on the other side of the river. All the country round Prairie is quite flat, and has hardly any risings. On all sides are large corn-fields, meadows, and pastures. On the western side, the river St. Lawrence passes by, and has here a breadth of a French mile and a half, if not more. Most of the houses in Prairie are built of timber, with sloping wooden roofs, and the crevices in [[53]]the walls are stopped up with clay. There are some little buildings of stone, chiefly of the black lime-stone, or of pieces of rock-stone, in which latter the enchasement of the doors and windows was made of the black lime-stone. In the midst of the village is a pretty church of stone, with a steeple at the west end of it, furnished with bells. Before the door is a cross, together with ladders, tongs, hammers, nails, &c. which are to represent all the instruments made use of at the crucifixion of our Saviour, and perhaps many others besides them. The village is surrounded with palisades, from four yards to five high, put up formerly as a barrier against the incursions of the Indians. Without these palisades are several little kitchen and pleasure gardens, but very few fruit-trees in them. The rising grounds along the river, are very inconsiderable here. In this place there was a priest, and a captain, who assumed the name of governor. The corn-fields round the place are extensive, and sown with summer-wheat; but rye, barley and maize are never seen. To the south-west of this place is a great fall in the river St. Lawrence, and the noise which it causes, may be plainly heard here. When the water in spring encreases in the river, [[54]]on account of the ice which then begins to dissolve, it sometimes happens to rise so high as to overflow a great part of the fields, and, instead of fertilizing them as the river Nile fertilizes the Egyptian fields by its inundations, it does them much damage, by carrying a number of grasses and plants on them, the seeds of which spread the worst kind of weeds, and ruin the fields. These inundations oblige the people to take their cattle a great way off, because the water covers a great tract of land; but happily it never stays on it above two or three days. The cause of these inundations is generally owing to the stopping of ice in some part of the river.

The Zizania aquatica, or Folle Avoine grows plentiful in the rivulet, or brook, which flows somewhat below Prairie.

July the 24th. This morning I went from Prairie in a bateau to Montreal, upon the river St. Lawrence. The river is very rapid, but not very deep near Prairie, so that the yacht cannot go higher than Montreal, except in spring with the high water, when they can come up to Prairie, but no further. The town of Montreal may be seen at Prairie, and all the way down to it. On our arrival, there we found a crowd of people at that gate of the town, where we [[55]]were to pass through. They were very desirous of seeing us, because they were informed that some Swedes were to come to town; people of whom they had heard something, but whom they had never seen; and we were assured by every body, that we were the first Swedes that ever came to Montreal. As soon as we were landed, the governor of the town sent a captain to me, who desired I would follow him to the governor’s house, where he introduced me to him. The Baron Longueuil was as yet vice-governor, but he daily expected his promotion from France. He received me more civilly and generously than I can well describe, and shewed me letters from the governor-general at Quebec, the Marquis de la Galissonniere, which mentioned that he had received orders from the French court to supply me with whatever I should want, as I was to travel in this country at the expence of his most Christian majesty. In short governor Longueuil loaded me with greater favours than I could expect or even imagine, both during my present stay and on my return from Quebec.

The difference between the manners and customs of the French in Montreal and Canada, and those of the English in the American colonies, is as great as that between [[56]]the manners of those two nations in Europe. The women in general are handsome here; they are well bred, and virtuous with an innocent and becoming freedom. They dress out very fine on Sundays; and though on the other days they do not take much pains with other parts of their dress, yet they are very fond of adorning their heads, the hair of which is always curled and powdered, and ornamented with glittering bodkins and aigrettes. Every day but Sunday, they wear a little neat jacket, and a short petticoat which hardly reaches half the leg, and in this particular they seem to imitate the Indian women. The heels of their shoes are high, and very narrow, and it is surprizing how they walk on them. In their knowledge of œconomy, they greatly surpass the English women in the plantations, who indeed have taken the liberty of throwing all the burthen of housekeeping upon their husbands, and sit in their chairs all day with folded arms.[16] The women in Canada on the contrary do not spare themselves, especially among the common [[57]]people, where they are always in the fields, meadows, stables, &c. and do not dislike any work whatsoever. However, they seem rather remiss in regard to the cleaning of the utensils, and apartments; for sometimes the floors, both in the town and country, were hardly cleaned once in six months, which is a disagreeable sight to one who comes from amongst the Dutch and English, where the constant scouring and scrubbing of the floors, is reckoned as important as the exercise of religion itself. To prevent the thick dust, which is thus left on the floor, from being noxious to the health, the women wet it several times a day, which renders it more consistent; repeating the aspersion as often as the dust is dry and rises again. Upon the whole, however, they are not averse to the taking a part in all the business of housekeeping; and I have with pleasure seen the daughters of the better sort of people, and of the governor himself, not too finely dressed, and going into kitchens and cellars, to look that every thing be done as it ought.

The men are extremely civil, and take their hats off to every person indifferently whom they meet in the streets. It is customary to return a visit the day after you have received one; though one should have some scores to pay in one day. [[58]]

I have been told by some among the French, who had gone a beaver-hunting with the Indians to the northern parts of Canada, that the animals, whose skins they endeavour to get, and which are there in great plenty, are beavers, wild cats, or lynxs, and martens. These animals are the more valued, the further they are caught to the north, for their skins have better hair, and look better than those which are taken more southward, and they became gradually better or worse, the more they are northward or southward.

White Patridges[17] is the name which the French in Canada give to a kind of birds, abounding during winter near Hudson’s Bay, and which are undoubtedly our Ptarmigans, or Snow-hens (Tetrao Lagopus). They are very plentiful at the time of a great frost, and when a considerable quantity of snow happens to fall. They are described to me as having rough white feet, and being white all over, except three or four black feathers in the tail; and they are reckoned very fine eating. From Edward’s Natural History of Birds (pag. 72.) it appears, that the ptarmigans are common about Hudson’s Bay[18]. [[59]]

Hares are likewise said to be plentiful near Hudson’s Bay, and they are abundant even in Canada, where I have often seen, and found them perfectly corresponding with our Swedish hares. In summer they have a brownish grey, and in winter a snowy white colour, as with us[19].

Mechanics, such as architecture, cabinet-work, turning, and the like, were not yet so forward here as they ought to be; and the English, in that particular, out do the French. The chief cause of this is, that scarce any other people than dismissed soldiers come to settle here, who have not had any opportunity of learning a mechanical trade, but have sometimes accidentally, and through necessity been obliged to it. There are however some, who have a good notion of mechanics, and I saw a person here, who made very good clocks, and watches, though he had had but very little instruction.

July the 27th. The common house-flies have but been observed in this country about one hundred and fifty years ago, as I have been assured by several persons in this town, and in Quebec. All the Indians assert the same thing, and are of opinion that the [[60]]common flies first came over here, with the Europeans and their ships, which were stranded on this coast. I shall not dispute this; however, I know, that whilst I was in the desarts between Saratoga and Crownpoint, or fort St. Frederic, and sat down to rest or to eat, a number of our common flies always came, and settled on me. It is therefore dubious, whether they have not been longer in America than the term above mentioned, or whether they have been imported from Europe. On the other hand, it may be urged that the flies were left in those desarts at the time when fort Anne was yet in a good condition, and when the English often travelled there and back again; not to mention that several Europeans, both before and after that time, had travelled through those places, and carried the flies with them, which were attracted by their provisions.

Wild Cattle are abundant in the southern parts of Canada, and have been there since times immemorial. They are plentiful in those parts, particularly where the Illinois Indians live, which are nearly in the same latitude with Philadelphia; but further to the north they are seldom observed. I saw the skin of a wild ox to-day; it was as big as one of the largest ox hides in Europe, [[61]]but had better hair. The hair is dark brown, like that on a brown bear-skin. That which is close to the skin, is as soft as wool. This hide was not very thick; and in general they do not reckon them so valuable as bear-skins in France. In winter they are spread on the floors, to keep the feet warm. Some of these wild cattle, as I am told, have a long and fine wool, as good, if not better, than sheep wool. They make stockings, cloth, gloves, and other pieces of worsted work of it, which look as well as if they were made of the best sheep wool; and the Indians employ it for several uses. The flesh equals the best beef in goodness and fatness. Sometimes the hides are thick, and may be made use of as cow-hides are in Europe. The wild cattle in general are said to be stronger and bigger, than European cattle, and of a brown red colour. Their horns are but short, though very thick close to the head. These and several other qualities, which they have in common with, and in greater perfection than the tame cattle, have induced some to endeavour to tame them; by which means they would obtain the advantages arising from their goodness of hair, and, on account of their great strength, be able to employ them [[62]]successfully in agriculture. With this view some have repeatedly got young wild calves, and brought them up in Quebec, and other places, among the tame cattle; but they commonly died in three or four years time; and though they have seen people every day, yet they have always retained a natural ferocity. They have constantly been very shy, pricked up their ears at the sight of a man, and trembled, or run about; so that the art of taming them has not hitherto been found out. Some have been of opinion, that these cattle cannot well bear the cold; as they never go north of the place I mentioned, though the summers be very hot, even in those northern parts. They think that, when the country about the Illinois will be better peopled, it will be more easy to tame these cattle, and that afterwards they might more easily be used to the northerly climates[20]. The Indians and French in Canada, make use of the horns of these creatures to put gun-powder in. I have briefly mentioned the wild cattle in the former parts of this journey[21]. [[63]]

The peace, which was concluded between France and England, was proclaimed this day. The soldiers were under arms; the artillery on the walls was fired off, and some salutes were given by the small fire-arms. All night some fireworks were exhibited, and the whole town was illuminated. All the streets were crowded with people, till late at night. The governor invited me to supper, and to partake of the joy of the inhabitants. There were present a number of officers, and persons of distinction; and the festival concluded with the greatest joy.

July the 28th. This morning I accompanied the governor, baron Longueuil, and his family, to a little island called Magdelene, which is his own property. It lies in the river St. Lawrence, directly opposite to the town, on the eastern side. The governor had here a very neat house, though it was not very large, a fine extensive garden, and a court-yard. The river passes between the town and this island, and is very rapid. Near the town it is deep enough for yachts; but towards the island it grows more shallow, so that they are obliged to push the boats forwards with poles. There was a mill on the island, turned by the mere force of the stream, without an additional mill-dam. [[64]]

The smooth sumach, or Rhus glabra, grows in great plenty here. I have no where seen it so tall as in this place, where it had sometimes the height of eight yards, and a proportionable thickness.

Sassafras is planted here; for it is never found wild in these parts, fort Anne being the most northerly place where I have found it wild. Those shrubs which were on the island, had been planted many years ago; however, they were but small shrubs, from two to three feet high, and scarce so much. The reason is, because the stem is killed every winter, almost down to the very root, and must produce new shoots every spring, as I have found from my own observations here; and so it appeared to be near the forts Anne, Nicholson, and Oswego. It will therefore be in vain to attempt to plant sassafras in a very cold climate.

The red Mulberry-trees (Morus rubra, Linn.) are likewise planted here. I saw four or five of them about five yards high, which the governor told me, had been twenty years in this place, and were brought from more southerly parts, since they do not grow wild near Montreal. The most northerly place, where I have found it growing spontaneously, is about twenty English miles north of Albany, as I have [[65]]been assured by the country people, who live in that place, and who at the same time informed me, that it was very scarce in the woods. When I came to Saratoga, I enquired whether any of these mulberry-trees had been found in that neighbourhood? but every body told me, that they were never seen in those parts, but that the before mentioned place, twenty miles above Albany, is the most northern one where they grow. Those mulberry-trees, which were planted on this island, succeed very well, though they are placed in a poor soil. Their foliage is large and thick, but they did not bear any fruits this year. However, I was informed that they can bear a considerable degree of cold.

The Waterbeech was planted here in a shady place, and was grown to a great height. All the French hereabouts call it Cotonier[22]. It is never found wild near the river St. Lawrence; nor north of fort St. Frederic, where it is now very scarce.

The red Cedar is called Cedre rouge by the French, and it was likewise planted in the governor’s garden, whither it had been brought from more southern parts, for it is not to be met with in the forests hereabouts. [[66]]However, it came on very well here.

About half an hour after seven in the evening we left this pleasant island, and an hour after our return the baron de Longueuil received two agreeable pieces of news at once. The first was, that his son, who had been two years in France, was returned; and the second, that he had brought with him the royal patents for his father, by which he was appointed governor of Montreal, and the country belonging to it.

They make use of fans here, which are made of the tails of the wild turkeys. As soon as the birds are shot, their tails are spread like fans, and dried, by which means they keep their figure. The ladies and the men of distinction in town wear these fans, when they walk in the streets, during the intenseness of the heat.

All the grass on the meadows round Montreal, consists chiefly of a species of Meadow-grass, or the Poa capillaris, Linn.[23] This is a very slender grass, which grows very close, and succeeds even on the driest hills. It is however not rich in foliage; and the slender stalk is chiefly used for hay. [[67]]We have numerous kinds of grasses in Sweden, which make infinitely finer meadows than this.

July the 30th. The wild Plumb-trees grow in great abundance on the hills, along the rivulets about the town. They were so loaded with fruit, that the boughs were quite bent downwards by the weight. The fruit was not yet ripe, but when it comes to that perfection, it has a red colour and a fine taste, and preserves are sometimes made of it.

Black Currants (Ribes nigrum, Linn.) are plentiful in the same places, and its berries were ripe at this time. They are very small, and not by far so agreeable as those in Sweden.

Parsneps grow in great abundance on the rising banks of rivers, along the corn-fields, and in other places. This led me to think, that they were original natives of America, and not first brought over by the Europeans. But on my journey into the country of the Iroquois, where no European ever had a settlement, I never once saw it, though the soil was excellent; and from hence it appears plain enough, that it was transported hither from Europe, and is not originally an American plant; and therefore it is in vain sought for in any part of this continent [[68]]except among the European settlements.

August the 1st. The governor-general of Canada commonly resides at Quebec; but he frequently goes to Montreal, and generally spends the winter there. In summer he chiefly resides at Quebec, on account of the king’s ships, which arrive there during that season, and bring him letters, which he must answer; besides other business which comes in about that time. During his residence in Montreal he lives in the castle, as it is called, which is a large house of stone, built by governor-general Vaudreuil, and still belonging to his family, who hire it to the king. The governor-general de la Galissonniere is said to like Montreal better than Quebec, and indeed the situation of the former is by far the more agreeable one.

They have in Canada scarce any other but paper-currency. I hardly ever saw any coin, except French sols, consisting of brass, with a very small mixture of silver; they were quite thin by constant circulation, and were valued at a sol and a half. The bills are not printed, but written. Their origin is as follows. The French king having found it very dangerous to send money [[69]]for the pay of the troops, and other purposes, over to Canada, on account of privateers, shipwrecks, and other accidents; he ordered that instead of it the intendant, or king’s steward, at Quebec, or the commissary at Montreal, is to write bills for the value of the sums which are due to the troops, and which he distributes to each soldier. On these bills is inscribed, that they bear the value of such or such a sum, till next October; and they are signed by the intendant, or the commissary; and in the interval they bear the value of money. In the month of October, at a certain stated time, every one brings the bills in his possession to the intendant at Quebec, or the commissary at Montreal, who exchanges them for bills of exchange upon France, which are paid there in lawful money, at the king’s exchequer, as soon as they are presented. If the money is not yet wanted, the bill may be kept till next October, when it may be exchanged by one of those gentlemen, for a bill upon France. The paper money can only be delivered in October, and exchanged for bills upon France. They are of different values, and some do not exceed a livre, and perhaps some are still less. Towards autumn when the merchants ships come in from France, the merchants endeavour [[70]]to get as many bills as they can, and change them for bills upon the French treasury. These bills are partly printed, spaces being left for the name, sum, &c. But the first bill, or paper currency is all wrote, and is therefore subject to be counterfeited, which has sometimes been done; but the great punishments, which have been inflicted upon the authors of these forged bills, and which generally are capital, have deterred people from attempting it again; so that examples of this kind are very scarce at present. As there is a great want of small coin here, the buyers, or sellers, were frequently obliged to suffer a small loss, and could pay no intermediate prices between one livre and two[24].

They commonly give one hundred and fifty livres a year to a faithful and diligent footman, and to a maid-servant of the same character one hundred livres. A journeymen to an artist gets three or four livres a day, and a common labouring man gets thirty or forty sols a day. The scarcity of labouring people occasions the wages to be so high; for almost every body finds [[71]]it so easy to set up as a farmer in this uncultivated country, where he can live well, and at a small expence, that he does not care to serve and work for others.

Montreal is the second town in Canada, in regard to size and wealth; but it is the first on account of its fine situation, and mild climate. Somewhat above the town, the river St. Lawrence divides into several branches, and by that means forms several islands, among which the isle of Montreal is the greatest. It is ten French miles long, and near four broad, in its broadest part. The town of Montreal is built on the eastern side of the island, and close to one of the most considerable branches of the river St. Lawrence; and thus it receives a very pleasant, and advantageous situation. The town has a quadrangular form, or rather it is a rectangular parallelogram, the long and eastern side of which extends along the great branch of the river. On the other side it is surrounded with excellent corn-fields, charming meadows, and delightful woods. It has got the name of Montreal from a great mountain, about half a mile westwards of the town, and lifting its head far above the woods. Mons. Cartier, one of the first Frenchmen who surveyed Canada more accurately, called this [[72]]mountain so, on his arrival in this island, in the year 1535, when he visited the mountain, and the Indian town Hoshelaga near it. The priests who, according to the Roman catholic way, would call every place in this country after some saint or other, called Montreal, Ville Marie, but they have not been able to make this name general, for it has always kept its first name. It is pretty well fortified, and surrounded with a high and thick wall. On the east side it has the river St. Lawrence, and on all the other sides a deep ditch filled with water, which secures the inhabitants against all danger from the sudden incursions of the enemy’s troops. However, it cannot long stand a regular siege, because it requires a great garrison, on account of its extent; and because it consists chiefly of wooden houses. Here are several churches, of which I shall only mention that belonging to the friars of the order of St. Sulpitius, that of the Jesuits, that of the Franciscan friars, that belonging to the nunnery, and that of the hospital; of which the first is however by far the finest, both in regard to its outward and inward ornaments, not only in this place, but in all Canada. The priests of the seminary of St. Sulpitius have a fine large house, where [[73]]they live together. The college of the Franciscan friars is likewise spacious, and has good walls, but it is not so magnificent as the former. The college of the Jesuits is small, but well built. To each of these three buildings are annexed fine large gardens, for the amusement, health, and use of the communities to which they belong. Same of the houses in the town are built of stone, but most of them are of timber, though very neatly built. Each of the better sort of houses has a door towards the street, with a seat on each side of it, for amusement and recreation in the morning and evening. The long streets are broad and strait, and divided at right angles by the short ones: some are paved, but most of them very uneven. The gates of the town are numerous; on the east side of the town towards the river are five, two great and three lesser ones; and on the other side are likewise several. The governor-general of Canada, when he is at Montreal, resides in the castle, which the government hires for that purpose of the family of Vaudreuil; but the governor of Montreal is obliged to buy or hire a house in town; though I was told, that the government contributed towards paying the rents.

In the town is a Nunnery, and without [[74]]its walls half a one; for though the last was quite ready, however, it had not yet been confirmed by the pope. In the first they do not receive every girl that offers herself; for their parents must pay about five hundred ecus, or crowns, for them. Some indeed are admitted for three hundred ecus, but they are obliged to serve those who pay more than they. No poor girls are taken in.

The king has erected a hospital for sick soldiers here. The sick person there is provided with every thing he wants, and the king pays twelve sols every day for his stay, attendance, &c. The surgeons are paid by the king. When an officer is brought to this hospital, who is fallen sick in the service of the crown, he receives victuals and attendance gratis: but if he has got a sickness in the execution of his private concerns, and comes to be cured here, he must pay it out of his own purse. When there is room enough in the hospital, they likewise take in some of the sick inhabitants of the town and country. They have the medicines, and the attendance of the surgeons, gratis, but must pay twelve sols per day for meat, &c.

Every Friday is a market-day, when the country people come to the town with provisions, and those who want them must [[75]]supply themselves on that day, because it is the only market-day in the whole week. On that day likewise a number of Indians come to town, to sell their goods, and buy others.

The declination of the magnetic needle was here ten degrees and thirty-eight minutes, west. Mr. Gillion, one of the priests here, who had a particular taste for mathematicks and astronomy, had drawn a meridian in the garden of the seminary, which he said he had examined repeatedly by the sun and stars, and found to be very exact. I compared my compass with it, taking care, that no iron was near it, and found its declination just the same, as that which I have before mentioned.

According to Mons. Gillion’s observations, the latitude of Montreal is forty-five degrees and twenty-seven minutes.

Monsr. Pontarion, another priest, had made thermometrical observations in Montreal, from the beginning of this year 1749. He made use of Reaumur’s thermometer, which he placed sometimes in a window half open, and sometimes in one quite open, and accordingly it will seldom mark the greatest degree of cold in the air. However, I shall give a short abstract of his observations for the winter months. In January [[76]]the greatest cold was on the 18th day of the month, when the Reaumurian thermometer was twenty-three degrees below the freezing point. The least degree of cold was on the 31st of the same month, when it was just at the freezing point, but most of the days of this month it was from twelve to fifteen degrees below the freezing point. In February the greatest cold was on the 19th, and 25th, when the thermometer was fourteen degrees below the freezing point; and the least was on the 3d day of that month, when it rose eight degrees above the freezing point; but it was generally eleven degrees below it. In March the greatest cold was on the 3d, when it was ten degrees below the freezing point, and on the 22d, 23d, and 24th, it was mildest, being fifteen degrees above it: in general it was four degrees below it. In April the greatest degree of cold happened on the 7th, the thermometer being five degrees below the freezing point; the 25th was the mildest day, it being twenty degrees above the freezing point; but in general it was twelve degrees above it. These are the contents chiefly of Mons. Pontarion’s observations during those months; but I found, by the manner he made his observations, that the cold had every day been [[77]]from four to six degrees greater, than he had marked it. He had likewise marked in his journal, that the ice in the river St. Lawrence broke on the 3d of April at Montreal, and only on the 20th day of that month at Quebec. On the 3d of May some trees began to flower at Montreal, and on the 12th the hoary frost was so great, that the trees were quite covered with it, as with snow. The ice in the river close to this town is every winter above a French foot thick, and sometimes it is two of such feet, as I was informed by all whom I consulted on that head.

Several of the friars here told me, that the summers were remarkably longer in Canada, since its cultivation, than they used to be before; it begins earlier, and ends later. The winters on the other hand are much shorter; but the friars were of opinion, that they were as hard as formerly, though they were not of the same duration; and likewise, that the summer at present was no hotter, than it used to be. The coldest winds at Montreal are those from the north and north-west.

August the 2d. Early this morning we left Montreal, and went in a bateau on our journey to Quebec, in company with the second major of Montreal, M. de Sermonvile. [[78]]We fell down the river St. Lawrence, which was here pretty broad on our left; on the north-west side was the isle of Montreal, and on the right a number of other isles, and the shore. The isle of Montreal was closely inhabited along the river; and it was very plain, and the rising land near the shore consisted of pure mould, and was between three or four yards high. The woods were cut down along the river-side, for the distance of an English mile. The dwelling-houses were built of wood, or stone, indiscriminately, and white-washed on the outside. The other buildings, such as barns, stables, &c. were all of wood. The ground next to the river was turned either into corn-fields, or meadows. Now and then we perceived churches on both sides of the river, the steeples of which were generally on that side of the church, which looked towards the river, because they are not obliged here to put the steeples on the west end of the churches. Within six French miles of Montreal we saw several islands of different sizes on the river, and most of them were inhabited; and if some of them were without houses on them, they were sometimes turned into corn-fields, but generally into meadows. We saw no mountains, hills, rocks, or stones to-day, the [[79]]country being flat throughout, and consisting of pure mould.

All the farms in Canada stand separate from each other, so that each farmer has his possessions entirely distinct from those of his neighbour. Each church, it is true, has a little village near it; but that consists chiefly of the parsonage, a school for the boys and girls of the place, and of the houses of tradesmen, but rarely of farm-houses; and if that was the case, yet their fields were separated. The farm-houses hereabouts are generally built all along the rising banks of the river, either close to the water or at some distance from it, and about three or four arpens from each other. To some farms are annexed small orchards; but they are in general without them; however, almost every farmer has a kitchen-garden.

I have been told by all those who have made journies to the southern parts of Canada, and to the river Mississippi, that the woods there abound with peach-trees, which bear excellent fruit, and that the Indians of those parts say, that those trees have been there since times immemorial.

The farm-houses are generally built of stone, but sometimes of timber, and have three or four rooms. The windows are [[80]]seldom of glass, but most frequently of paper. They have iron stoves in one of the rooms, and chimnies in the rest. The roofs are covered with boards. The crevices and chinks are filled up with clay. The other buildings are covered with straw.

There are several Crosses put up with the road side, which is parallel to the shores of the river. These crosses are very common in Canada, and are put up to excite devotion in the travellers. They are made of wood, five or six yards high, and proportionally broad. In that side which looks towards the road is a square hole, in which they place an image of our Saviour, the cross, or of the holy Virgin, with the child in her arms; and before that they put a piece of glass, to prevent its being spoiled by the weather. Those crosses which are not far from churches, are very much adorned, and they put up about them all the instruments which they think the Jews employed in crucifying our Saviour, such as a hammer, tongs, nails, a flask of vinegar, and perhaps many more than were really made use of. A figure of the cock, which crowed when St. Peter denied our Lord, is commonly put at the top of the cross.

The country on both sides was very delightful [[81]]to-day, and the fine state of its cultivation, added greatly to the beauty of the scene. It could really be called a village, beginning at Montreal, and ending at Quebec, which is a distance of more than one hundred and eighty miles; for the farm-houses are never above five arpens, and sometimes but three, asunder, a few places excepted. The prospect is exceedingly beautiful, when the river goes on for some miles together in a strait line, because it then shortens the distances between the houses, and makes them form exactly one continued village.

All the women in the country, without exception, wear caps of some kind or other. Their jackets are short, and so are their petticoats, which scarce reach down to the middle of their legs; and they have a silver cross hanging down on the breast. In general they are very laborious; however, I saw some, who, like the English women in the colonies, did nothing but prattle all the day. When they have any thing to do within doors, they (especially the girls) commonly sing songs, in which the words Amour and Cœur are very frequent. In the country it is usual, that when the husband receives a visit from persons of rank, and dines with them, his wife stands [[82]]behind and serves him; but in the towns, the ladies are more distinguished, and would willingly assume an equal, if not a superior, power to their husbands. When they go out of doors they wear long cloaks, which cover all their other clothes, and are either grey, brown, or blue. The men sometimes make use of them, when they are obliged to go into the rain. The women have the advantage of being in a deshabille under these cloaks, without any body’s perceiving it.

We sometimes saw wind-mills near the farms. They were generally built of stone, with a roof of boards, which, together with its flyers, could be turned to the wind occasionally.

The breadth of the river was not always equal to-day; in the narrowest place, it was about a quarter of an English mile broad; in other parts it was near two English miles. The shore was sometimes high and steep, and sometimes low, or sloping.

At three o’clock this afternoon we passed by the river, which falls into the river St. Lawrence, and comes from lake Champlain, in the middle of which latter is a large island. The yachts which go between Montreal and Quebec, go on the south-east side of this island, because it is [[83]]deeper there; but the boats prefer the north-west side, because it is nearer, and yet deep enough for them. Besides this island there are several more hereabouts, which are all inhabited. Somewhat further, the country on both sides the river is uninhabited, till we come to the Lac St. Pierre; because it is so low, as to be quite overflowed at certain times of the year. To make up for this deficiency, the country, I am told, is as thickly inhabited further from the river, as we found it along the banks of the river.

Lac St. Pierre is a part of the river St. Lawrence, which is so broad that we could hardly see any thing but sky and water before us, and I was every where told, that it is seven French miles long, and three broad. From the middle of this lake as it is called, you see a large high country in the west, which appears above the woods. In the lake are many places covered with a kind of rush, or Scirpus palustris, Linn. There are no houses in sight on either side of the lake, because the land is rather too low there; and in spring the water rises so high, that they may go with boats between the trees. However, at some distance from the shores, where the ground is higher, the farms are close together. We saw no islands in the [[84]]lake this afternoon, but the next day we met with some.

Late in the evening we left lake St. Pierre, and rowed up a little river called Riviere de Loup, in order to come to a house where we might pass the night. Having rowed about an English mile, we found the country inhabited on both sides of the river. Its shores are high; but the country in general is flat. We passed the night in a farm-house. The territory of Montreal extends to this place; but here begins the jurisdiction of the governor of Trois Rivieres, to which place they reckon eight French miles from hence.

August the 3d. At five o’clock in the morning we set out again, and first rowed down the little river till we came into the lake St. Pierre, which we went downwards. After we had gone a good way, we perceived a high chain of mountains in the north-west, which were very much elevated above the low, flat country. The north-west shore of lake St. Pierre was now in general very closely inhabited; but on the south-east side we saw no houses, and only a country covered with woods, which is sometimes said to be under water, but behind which there are, as I am told, a great number of farms. Towards the [[85]]end of the lake, the river went into its proper bounds again, being not above a mile and a half broad, and afterwards it grows still narrower. From the end of Lake St. Pierre to Trois Rivieres, they reckon three French miles, and about eleven o’clock in the morning we arrived at the latter place, where we attended divine service.

Trois Rivieres, is a little market town, which had the appearance of a large village; it is however reckoned among the three great towns of Canada, which are Quebec, Montreal, and Trois Rivieres. It is said to ly in the middle between the two first, and thirty French miles distant from each. The town is built on the north side of the river St. Lawrence, on a flat, elevated sand, and its situation is very pleasant. On one side the river passes by, which is here an English mile and a half broad. On the other side, are fine corn-fields, though the soil is very much mixed with sand. In the town are two churches of stone, a nunnery, and a house for the friars of the order of St. Francis. This town is likewise the seat of the third governor in Canada, whose house is likewise of stone. Most of the other houses are of timber a single story high, tolerably well built, and stand very much asunder; and the streets are crooked. The shore here [[86]]consists of sand, and the rising grounds along it are pretty high. When the wind is very violent here, it raises the sand, and blows it about the streets, making it very troublesome to walk in them. The nuns, which are about twenty-two in number, are reckoned very ingenious in all kinds of needle-work. This town formerly flourished more than any other in Canada, for the Indians brought their goods to it from all sides; but since that time they go to Montreal and Quebec, and to the English, on account of their wars with the Iroquese, or Five Nations, and for several other reasons, so that this town is at present very much reduced by it. Its present inhabitants live chiefly by agriculture, though the neighbouring iron-works may serve in some measure to support them. About an English mile below the town, a great river falls into the river St. Lawrence, but first divides into three branches, so that it appears as if three rivers disembogued themselves there. This has given occasion to call the river and this town, Trois Rivieres (the Three Rivers).

The tide goes about a French mile above Trois Rivieres, though it is so trifling as to be hardly observable. But about the equinoxes, and at the new moons and full moons in spring and autumn, the difference between the [[87]]highest and lowest water is two feet. Accordingly the tide in this river goes very far up, for from the above mentioned place to the sea they reckon about a hundred and fifty French miles.

Whilst my company were resting, I went on horseback to view the iron-work. The country which I passed through was pretty high, sandy, and generally flat. I saw neither stones nor mountains here.

The iron-work, which is the only one in this country, lies three miles to the west of Trois Rivieres. Here are two great forges, besides two lesser ones to each of the great ones, and under the same roof with them. The bellows were made of wood, and every thing else, as it is in Swedish forges. The melting ovens stand close to the forges, and are the same as ours. The ore is got two French miles and a half from the iron works, and is carried thither on sledges. It is a kind of moor ore[25], which lies in veins, within six inches or a foot from the surface of the ground. Each vein is from six to eighteen inches deep, and below it is a white sand. [[88]]The veins are surrounded with this sand on both sides, and covered at the top with a thin mould. The ore is pretty rich and lies in loose lumps in the veins, of the size of two fists, though there are a few which are near eighteen inches thick. These lumps are full of holes, which are filled with ockre. The ore is so soft that it may be crushed betwixt the fingers. They make use of a grey lime-stone, which is broke in the neighbourhood, for promoting the fusibility of the ore; to that purpose they likewise employ a clay marle, which is found near this place. Charcoals are to be had in great abundance here, because all the country round this place is covered with woods, which have never been stirred. The charcoals from ever-green trees, that is, from the fir kind, are best for the forge, but those of deciduous trees are best for the smelting oven. The iron which is here made, was to me described as soft, pliable, and tough, and is said to have the quality of not being attacked by rust so easily as other iron; and in this point there appears a great difference between the Spanish iron and this in ship-building. This iron-work was first founded in 1737, by private persons, who afterwards ceded it to the king; they cast cannon and mortars here, of different [[89]]sizes, iron stoves which are in use all over Canada, kettles, &c. not to mention the bars which are made here. They have likewise tried to make steel here, but cannot bring it to any great perfection, because they are unacquainted with the best manner of preparing it. Here are many officers and overseers, who have very good houses, built on purpose for them. It is agreed on all hands, that the revenues of the iron-work do not pay the expences which the king must every year be at in maintaining it. They lay the fault on the bad state of population, and say that the few inhabitants in the country have enough to do with agriculture, and that it therefore costs great trouble and large sums, to get a sufficient number of workmen. But however plausible this may appear, yet it is surprizing that the king should be a loser in carrying on this work; for the ore is easily broken, very near the iron-work, and very fusible. The iron is good, and can be very conveniently dispersed over the country. This is moreover the only iron-work in the country, from which every body must supply himself with iron tools, and what other iron he wants. But the officers and servants belonging to the iron-work, appear to be in very affluent circumstances. A river [[90]]runs down from the iron-work, into the river St. Lawrence, by which all the iron can be sent in boats throughout the country at a low rate. In the evening I returned again to Trois Rivieres.

August the 4th. At the dawn of day we left this place and went on towards Quebec. We found the land on the north side of the river somewhat elevated, sandy, and closely inhabited along the water side. The south-east shore, we were told, is equally well inhabited; but the woods along that shore prevented our seeing the houses, which are built further up in the country, the land close to the river being so low as to be subject to annual inundations. Near Trois Rivieres, the river grows somewhat narrow; but it enlarges again, as soon as you come a little below that place, and has the breadth of above two English miles.

As we went on, we saw several churches of stone, and often very well built ones. The shores of the river are closely inhabited for about three quarters of an English mile up the country; but beyond that the woods and the wilderness encrease. All the rivulets falling into the river St. Lawrence are likewise well inhabited on both sides. I observed throughout Canada, that the cultivated [[91]]lands ly only along the river St. Lawrence, and the other rivers in the country, the environs of towns excepted, round which the country is all cultivated and inhabited within the distance of twelve or eighteen English miles. The great islands in the river are likewise inhabited.

The shores of the river now became higher, more oblique and steep, however they consisted chiefly of earth. Now and then some rivers or great brooks fall into the river St. Lawrence, among which one of the most considerable is the Riviere Puante, which unites on the south-east side with the St. Lawrence, about two French miles below Trois Rivieres, and has on its banks, a little way from its mouth, a town called Becancourt which is wholly inhabited by Abenakee Indians, who have been converted to the Roman catholic religion, and have Jesuits among them. At a great distance, on the north-west side of the river, we saw a chain of very high mountains, running from north to south, elevated above the rest of the country, which is quite flat here without any remarkable hills.

Here were several lime-kilns along the river; and the lime-stone employed in them is broke in the neighbouring high grounds. It is compact and grey, and the lime it yields is pretty white. [[92]]

The fields here are generally sown with wheat, oats, maize, and pease. Gourds and water-melons are planted in abundance near the farms.

A Humming bird (Trochilus Colubris) flew among the bushes, in a place where we landed to-day. The French call it Oiseau mouche, and say it is pretty common in Canada; and I have seen it since several times at Quebec.

About five o’clock in the afternoon we were obliged to take our night’s lodgings on shore, the wind blowing very strong against us, and being attended with rain. I found that the nearer we came to Quebec, the more open and free from woods was the country. The place where we passed the night, is distant from Quebec twelve French miles.

They have a very peculiar method of catching fish near the shore here. They place hedges along the shore, made of twisted oziers, so close that no fish can get through them, and from one foot to a yard high, according to the different depth of the water. For this purpose they choose such places where the water runs off during the ebb, and leaves the hedges quite dry. Within this inclosure they place several weels, or fish-traps, in the form of cylinders, but broader below. They are placed upright, [[93]]and are about a yard high, and two feet and a half wide: on one side near the bottom is an entrance for the fishes, made of twigs, and sometimes of yarn made into a net. Opposite to this entrance, on the other side of the weel, looking towards the lower part of the river, is another entrance, like the first, and leading to a box of boards about four foot long, two deep, and two broad. Near each of the weels is a hedge, leading obliquely to the long hedge, and making an acute angle with it. This latter hedge is made in order to lead the fish into the trap, and it is placed on that end of the long hedge which looks towards the upper part of the river; now when the tide comes up the river, the fish, and chiefly the eels, go up with it along the river side; when the water begins to ebb, the fish likewise go down the river, and meeting with the hedges, they swim along them, till they come through the weels into the boxes of boards, at the top of which there is a hole with a cover, through which the fish could be taken out. This apparatus is chiefly made on account of the eels. In some places hereabouts they place nets instead of the hedges of twigs.

The shores of the river now consisted no more of pure earth; but of a species of slate. They are very steep and nearly perpendicular [[94]]here, and the slates of which they consist are black, with a brown cast; and divisible into thin shivers, no thicker than the back of a knife. These slates moulder as soon as they are exposed to the open air, and the shore is covered with grains of small sand, which are nothing but particles of such mouldered slates. Some of the strata run horizontal, others obliquely, dipping to the south and rising to the north, and sometimes the contrary way. Sometimes they form bendings like large semicircles: sometimes a perpendicular line cuts off the strata, to the depth of two feet; and the slates on both sides of the line from a perpendicular and smooth wall. In some places hereabouts, they find amongst the slates, a stratum about four inches thick of a grey, compact, but pretty soft limestone, of which the Indians for many centuries have made, and the French at present still make, tobacco-pipes[26].

August the 5th. This morning, we continued our journey by rowing, the contrary wind hindering us from sailing. The appearance [[95]]of the shores, was the same as yesterday; they were high, pretty steep, and quite perpendicular; and consisted of the black slate before described. The country at the top was a plain without eminences, and closely inhabited along the river, for about the space of an English mile and a half in-land. Here are no islands in this part of the river, but several stony places, perceptible at low water only, which have several times proved fatal to travellers. The breadth of the river varies; in some parts it was a little more than three quarters of a mile, in others half a mile, and in some above two miles. The inhabitants made use of the same method of catching eels along the shores here, as that which I have just before mentioned. In many places they make use of nets made of osiers instead of the hedge.

Bugs (Cimex lectularius) abound in Canada; and I met with them in every place where I lodged, both in the towns and country, and the people know of no other remedy for them than patience.

The Crickets (Gryllus domesticus) are also abundant in Canada, especially in the country, where these disagreeable guests lodge in the chimnies; nor are they uncommon in the towns. They stay here both summer [[96]]and winter, and frequently cut clothes in pieces for pastime.

The Cockroaches (Blatta orientalis) have never been found in the houses here.

The shores of the river grow more sloping as you come nearer to Quebec. To the northward appears a high ridge of mountains. About two French miles and a half from Quebec, the river becomes very narrow, the shores being within the reach of a musket shot from each other. The country on both sides was sloping, hilly, covered with trees, and had many small rocks; the shore was stony. About four o’clock in the afternoon we happily arrived at Quebec. The city does not appear till one is close to it, the prospect being intercepted by a high mountain on the south side. However, a part of the fortifications appears at a good distance, being situate on the same mountain. As soon as the soldiers, who were with us, saw Quebec, they called out, that all those who had never been there before, should be ducked, if they did not pay something to release themselves. This custom even the governor-general of Canada is obliged to submit to, on his first journey to Montreal. We did not care when we came in sight of this town to be exempted from this old custom, which is very advantageous [[97]]to the rowers, as it enables them to spend a merry evening on their arrival at Quebec, after their troublesome labour.

Immediately after my arrival, the officer who had accompanied me from Montreal, led me to the palace of the then vice-govenor-general of Canada, the marquis la Galissonniere, a nobleman of uncommon qualities, who behaved towards me with extraordinary goodness, during the time he staid in this country. He had already ordered some apartments to be got ready for me, and took care to provide me with every thing I wanted; besides honouring me so far to invite me to his table, almost every day I was in town.

August the 6th. Quebec, the chief city in Canada, lies on the western shore of the river St. Lawrence, close to the water’s edge, on a neck of land, bounded by that river on the east side, and by the river St. Charles on the north side; the mountain, on which the town is built, rises still higher on the south side, and behind it begin great pastures; and the same mountain likewise extends a good way westward. The city is distinguished into the lower and the upper[27]. The lower lies on the river, eastward [[98]]of the upper. The neck of land, I mentioned before, was formed by the dirt and filth, which had from time to time been accumulated there, and by a rock which lay that way, not by any gradual diminution of the water. The upper city lies above the other, on a high hill, and takes up five or six times the space of the lower, though it is not quite so populous. The mountain, on which the upper city is situated, reaches above the houses of the lower city. Notwithstanding the latter are three or four stories high, and the view, from the palace, of the lower city (part of which is immediately under it) is enough to cause a swimming of the head. There is only one easy way of getting to the upper city, and there part of the mountain has been blown up. This road is very steep, notwithstanding it is made winding and serpentine. However, they go up and down it in carriages, and with waggons. All the other roads up the mountain are so steep, that it is very difficult to climb to the top by them. Most of the merchants live in the lower city, where the houses are built very close together. The streets in it are narrow, very rugged, and almost always wet. There is likewise a church, and a small market-place. The upper city [[99]]is inhabited by people of quality, by several persons belonging to the different offices, by tradesmen, and others. In this part are the chief buildings of the town, among which the following are worthy particular notice.

I. The Palace is situated on the west or steepest side of the mountain, just above the lower city. It is not properly a palace, but a large building of stone, two stories high, extending north and south. On the west side of it is a court-yard, surrounded partly with a wall, and partly with houses. On the east side, or towards the river, is a gallery as long as the whole building, and about two fathom broad, paved with smooth flags, and included on the outsides by iron rails, from whence the city and the river exhibit a charming prospect. This gallery serves as a very agreeable walk after dinner, and those who come to speak with the governor-general wait here till he is at leisure. The palace is the lodging of the governor-general of Canada, and a number of soldiers mount the guard before it, both at the gate and in the court-yard; and when the governor, or the bishop, comes in or goes out, they must all appear in arms, and beat the drum. The governor-general has his [[100]]own chapel where he hears prayers; however, he often goes to mass at the church of the Recollets[28], which is very near the palace.

II. The Churches in this town are seven or eight in number, and all built of stone.

1. The Cathedral church is on the right hand, coming from the lower to the upper city, somewhat beyond the bishop’s house. The people were at present employed in ornamenting it. On its west side is a round steeple, with two divisions, in the lower of which are some bells. The pulpit, and some other parts within the church, are gilt. The seats are very fine.

2. The Jesuits church is built in the form of a cross, and has a round steeple. This is the only church that has a clock, and I shall mention it more particularly below.

3. The Recollets church is opposite the gate of the palace, on the west side, looks well, and has a pretty high pointed steeple, with a division below for the bells.

4. The church of the Ursulines has a round spire.

5. The church of the hospital.

6. The bishop’s chapel. [[101]]

7. The church in the lower city was built in 1690, after the town had been delivered from the English, and is called Notre Dame de la Victoire. It has a small steeple in the middle of the roof, square at the bottom, and round at the top.

8. The little chapel of the governor-general, may likewise be ranked amongst these churches.

III. The bishop’s house is the first, on the right hand, coming from the lower to the upper town. It is a fine large building, surrounded by an extensive court-yard and kitchen-garden on one side, and by a wall on the other.

IV. The college of the Jesuits, which I will describe more particularly. It has a much more noble appearance, in regard to its size and architecture, than the palace itself, and would be proper for a palace if it had a more advantageous situation. It is about four times as large as the palace, and is the finest building in town. It stands on the north side of a market, on the south side of which is the cathedral.

V. The house of the Recollets lies to the west, near the palace and directly over against it, and consists of a spacious building, with a large orchard, and kitchen-garden. The house is two stories high. [[102]]In each story is a narrow gallery with rooms and halls on one, or both sides.

VI. The Hôtel de Dieu, where the sick are taken care of, shall be described in the sequel. The nuns, that serve the sick, are of the Augustine order.

VII. The house of the clergy[29] is a large building, on the north-east side of the cathedral. Here is on one side a spacious court, and on the other, towards the river, a great orchard, and kitchen-garden. Of all the buildings in the town none has so fine a prospect as that in the garden belonging to this house, which lies on the high shore, and looks a good way down the river. The Jesuits on the other hand have the worst, and hardly any prospect at all from their college; nor have the Recollets any fine views from their house. In this building all the clergy of Quebec lodge with their superior. They have large pieces of land in several parts of Canada, presented to them by the government, from which they derive a very plentiful income.

VIII. The convent of the Ursuline nuns shall be mentioned in the sequel.

These are all the chief public buildings in the town, but to the north-west, just before the town, is [[103]]

IX. The house of the intendant, a public building, whose size makes it fit for a palace. It is covered with tin, and stands in a second lower town, situated southward upon the river St. Charles. It has a large and fine garden on its north side. In this house all the deliberations concerning this province, are held; and the gentlemen who have the management of the police and the civil power meet here, and the intendant generally presides. In affairs of great consequence the governor-general is likewise here. On one side of this house is the store-house of the crown, and on the other the prison.

Most of the houses in Quebec are built of stone, and in the upper city they are generally but one story high, the public buildings excepted. I saw a few wooden houses in the town, but they must not be rebuilt when decayed. The houses and churches in the city are not built of bricks, but the black lime-slates of which the mountain consists, whereon Quebec stands. When these lime-slates are broke at a good depth in the mountain, they look very compact at first, and appear to have no shivers, or lamellæ, at all; but after being exposed a while to the air, they separate into thin leaves. These slates are soft, and easily [[104]]cut; and the city-walls, together with the garden-walls, consist chiefly of them. The roofs of the public buildings are covered with common slates, which are brought from France, because there are none in Canada.

The slated roofs have for some years withstood the changes of air and weather, without suffering any damage. The private houses have roofs of boards, which are laid parallel to the spars, and sometimes to the eaves, or sometimes obliquely. The corners of houses are made of a grey small grained lime-stone, which has a strong smell, like the stink-stone[30], and the windows are generally enchased with it. This lime-stone is more useful in those places than the lime-slates, which always shiver in the air. The outsides of the houses are generally white-washed. The windows are placed on the inner side of the walls; for they have sometimes double windows in winter. The middle roof has two, or at most three spars, covered with boards only. The rooms are warmed in winter by small iron stoves, which are removed in summer. The floors are very dirty in every house, and have all [[105]]the appearance of being cleaned but once every year.

The Powder magazine stands on the summit of the mountain, on which the city is built, and southward of the palace.

The streets in the upper city have a sufficient breadth, but are very rugged, on account of the rock on which it lies; and this renders them very disagreeable and troublesome, both to foot-passengers and carriages. The black lime-slates basset out and project every where into sharp angles, which cut the shoes in pieces. The streets cross each other at all angles, and are very crooked.

The many great orchards and kitchen-gardens, near the house of the Jesuits, and other public and private buildings, make the town appear very large, though the number of houses it contains is not very considerable. Its extent from south to north is said to be about six hundred toises, and from the shore of the river along the lower town, to the western wall between three hundred and fifty, and four hundred toises. It must be here observed, that this space is not yet wholly inhabited; for on the west and south side, along the town walls, are large pieces of land without any buildings on them, and destined to [[106]]be built upon in future times, when the number of inhabitants will be encreased in Quebec.

The bishop, whose see is in the city, is the only bishop in Canada. His diocese extends to Louisiana, on the Mexican gulf southward, and to the south-seas westward.

No bishop, the pope excepted, ever had a more extensive diocese. But his spiritual flock is very inconsiderable at some distance from Quebec, and his sheep are often many hundred miles distant from each other.

Quebec is the only sea-port and trading town in all Canada, and from thence all the produce of the country is exported. The port is below the town in the river, which is there about a quarter of a French mile broad, twenty-five fathoms deep, and its ground is very good for anchoring. The ships are secured from all storms in this port; however, the north-east wind is the worst, because it can act more powerfully. When I arrived here, I reckoned thirteen great and small vessels, and they expected more to come in. But it is to be remarked, that no other ships than French ones can come into the port, though they may come from any place in France, and likewise from the French possessions in the [[107]]West-Indies. All the foreign goods, which are found in Montreal, and other parts of Canada, must be taken from hence. The French merchants from Montreal on their side, after making a six months stay among several Indian nations, in order to purchase skins of beasts and furrs, return about the end of August, and go down to Quebec in September or October, in order to sell their goods there. The privilege of selling the imported goods, it is said, has vastly enriched the merchants of Quebec; but this is contradicted by others, who allow that there are a few in affluent circumstances, but that the generality possess no more than is absolutely necessary for their bare subsistence, and that several are very much in debt, which they say is owing to their luxury and vanity. The merchants dress very finely, and are extravagant in their repasts; and their ladies are every day in full dress, and as much adorned as if they were to go to court.

The town is surrounded on almost all sides by a high wall, and especially towards the land. It was not quite completed when I was there, and they were very busy in finishing it. It is built of the above mentioned black lime-slate, and of a dark-grey sand-stone. For the corners of the gates they [[108]]have employed a grey lime-stone. They have not made any walls towards the water side, but nature seems to have worked for them, by placing a rock there which it is impossible to ascend. All the rising land thereabouts is likewise so well planted with cannon, that it seems impossible for an enemy’s ships or boats to come to the town without running into imminent danger of being sunk. On the land side the town is likewise guarded by high mountains so that nature and art have combined to fortify it.

Quebec was founded by its former governor, Samuel de Champlain, in the year 1608. We are informed by history, that its rise was very slow. In 1629 towards the end of July it was taken by two Englishmen Lewis and Thomas Kerk, by capitulation, and surrendered to them by the above mentioned de Champlain. At that time, Canada and Quebec were wholly destitute of provisions, so that they looked upon the English more as their deliverers, than their enemies. The abovementioned Kerks, were the brothers of the English admiral David Kerk, who lay with his fleet somewhat lower in the river. In the year 1632, the French got the town of Quebec, and all Canada returned to them [[109]]by the peace. It is remarkable, that the French were doubtful whether they should reclaim Canada from the English or leave it to them. The greater part were of opinion that to keep it would be of no advantage to France, because the country was cold; and the expences far exceeded its produce; and because France could not people so extensive a country without weakening herself, as Spain had done before. That it was better to keep the people in France, and employ them in all sorts of manufactures, which would oblige the other European powers who have colonies in America to bring their raw goods to French ports, and take French manufactures in return. Those on the other hand who had more extensive views knew that the climate was not so rough as it had been represented. They likewise believed that that which caused the expences was a fault of the company, because they did not manage the country well. They would not have many people sent over at once, but little by little, so that France might not feel it. They hoped that this colony would in future times make France powerful, for its inhabitants would become more and more acquainted with the herring, whale, and cod fisheries, and likewise with [[110]]the taking of seals; and that by this means Canada would become a school for training up seamen. They further mentioned the several forts of furrs, the conversion of the Indians, the ship-building, and the various uses of the extensive woods. And lastly that it would be a considerable advantage to France, even though they should reap no other benefit, to hinder by this means the progress of the English in America, and of their encreasing power, which would otherwise become insupportable to France; not to mention several other reasons. Time has shewn that these reasons were the result of mature judgment, and that they laid the foundation to the rise of France. It were to be wished that we had been of the same opinion in Sweden, at a time when we were actually in possession of New Sweden, the finest and best province in all North America, or when we were yet in a condition to get the possession of it. Wisdom and foresight does not only look upon the present times, but even extends its views to futurity.

In the year 1663 at the beginning of February, the great earthquake was felt in Quebec and a great part of Canada, and there are still some vestiges of its effects at that time; however, no lives were lost. [[111]]

On the 16th of October 1690, Quebec was besieged by the English general William Phips, who was obliged to retire a few days after with great loss. The English have tried several times to repair their losses, but the river St. Lawrence has always been a very good defence for this country. An enemy, and one that is not acquainted with this river, cannot go upwards in it, without being ruined; for in the neighbourhood of Quebec, it abounds with hidden rocks, and has strong currents in some places, which oblige the ships to make many windings.

The name of Quebec it is said is derived from a Norman word, on account of its situation on a neck or point of land. For when one comes up in the river by l’Isle d’Orleans, that part of the river St. Lawrence does not come in sight, which lies above the town, and it appears as if the river St. Charles which lies just before, was a continuation of the St. Lawrence. But on advancing further the true course of the river comes within sight, and has at first a great similarity to the mouth of a river or a great bay. This has given occasion to a sailor, who saw it unexpectedly, to cry out in his provincial dialect Que bec[31], that is, what a point of land! and from hence it is [[112]]thought the city obtained its name. Others derive it from the Algonkin word Quebego or Quebec signifying that which grows narrow, because the river becomes narrower as it comes nearer to the town.

The river St. Lawrence, is exactly a quarter of a French mile, or three quarters of an English mile broad at Quebec. The salt water never comes up to the town in it, and therefore the inhabitants can make use of the water in the river for their kitchens, &c. All accounts agree that notwithstanding the breadth of this river, and the violence of its course, especially during ebb, it is covered with ice during the whole winter, which is strong enough for walking, and a carriage may go over it. It is said to happen frequently that, when the river has been open in May, there are such cold nights in this month, that it freezes again, and will bear walking over. This is a clear proof of the intenseness of the frost here, especially when one considers that which I shall mention immediately after, about the ebbing and flowing of the tide in this river. The greatest breadth of the river at its mouth, is computed to be twenty-six French miles or seventy-eight English miles, though the boundary between the sea, and the river cannot well be ascertained as the latter gradually looses itself in, and unites with [[113]]the former. The greatest part of the water contained in the numerous lakes of Canada, four or five of which are like large seas, is forced to disembogue into the sea by means of this river alone. The navigation up this river from the sea is rendered very dangerous by the strength of the current, and by the number of sand-banks, which often arise in places where they never were before. The English have experienced this formation of new sands once or twice, when they intend to conquer Canada. Hence the French have good reasons to look upon the river as a barrier to Canada[32].

The tide goes far beyond Quebec in the river St. Lawrence, as I have mentioned above. The difference between high and low water is generally between fifteen and sixteen feet, French measure; but with the new and full moon, and when the wind is likewise favourable, the difference is seventeen or eighteen feet, which is indeed very considerable. [[114]]

August the 7th. Ginseng is the current French name in Canada, of a plant, the root of which, has a very great value in China[33]. It has been growing since times immemorial in the Chinese Tartary and in Corea, where it is annually collected and brought to China. Father Du Halde says, it is the most precious, and the most useful of all the plants in eastern Tartary, and attracts, every year, a number of people into the deserts of that country. The Mantechoux-Tartars call it Orhota, that is the most noble, or the queen of plants[34]. The Tartars and Chinese praise it very much, and ascribe to it the power of curing several dangerous diseases, and that of restoring to the body new strength, and supplying the loss caused by the exertion of the mental, and corporeal faculties. An ounce of Ginseng bears the surprizing price of seven or eight ounces of silver at Peking. When the French botanists in Canada first saw a figure of it, they remembered to have seen [[115]]a similar plant in this country. They were confirmed in their conjecture by considering that several settlements in Canada, ly under the same latitude with those parts of the Chinese Tartary, and China, where the true Ginseng grows wild. They succeeded in their attempt, and found the same Ginseng wild and abundant in several parts of North-America, both in French and English plantations, in plain parts of the woods. It is fond of shade, and of a deep rich mould, and of land which is neither wet nor high. It is not every where very common, for sometimes one may search the woods for the space of several miles without finding a single plant of it; but in those spots where it grows it is always found in great abundance. It flowers in May and June, and its berries are ripe at the end of August. It bears transplanting very well, and will soon thrive in its new ground. Some people here, who have gathered the berries, and put them into their kitchen gardens, told me that they lay one or two years in the ground without coming up. The Iroquese, or Five (Six) Nations, call the Ginseng roots Garangtoging, which it is said signifies a child, the roots bearing a faint resemblance to it: but others are of opinion that they mean the thigh and leg by it, and [[116]]the roots look pretty like it. The French use this root for curing the asthma, as a stomachic, and to promote fertility in woman. The trade which is carried on with it here is very brisk; for they gather great quantities of it, and send them to France, from whence they are brought to China, and sold there to great advantage[35]. It is said the merchants in France met with amazing success in this trade at the first outset, but by continuing to send the Ginseng over to China, its price is fallen considerably there, and consequently in France and Canada; however, they still find their account in it. In the summer of 1748, a pound of Ginseng was sold for six Francs, or Livres, at Quebec; but its common price here is one hundred Sols, or five Livres. During my stay in Canada, all the merchants at Quebec and Montreal, received orders from their correspondents in France to send over a quantity of Ginseng, there being an uncommon demand for it this summer. The roots were accordingly collected in Canada with all possible diligence; the [[117]]Indians especially travelled about the country in order to collect as much as they could together, and to sell it to the merchants at Montreal. The Indians in the neighbourhood of this town were likewise so much taken up with this business, that the French farmers were not able during that time to hire a single Indian, as they commonly do, to help them in the harvest. Many people feared lest by continuing for several successive years, to collect these plants without leaving one or two in each place to propagate their species, there would soon be very few of them left; which I think is very likely to happen, for by all accounts they formerly grew in abundance round Montreal, but at present there is not a single plant of it to be found, so effectually have they been rooted out. This obliged the Indians this summer to go far within the English boundaries to collect these roots. After the Indians have sold the fresh roots to the merchants, the latter must take a great deal of pains with them. They are spread on the floor to dry, which commonly requires two months and upwards, according as the season is wet or dry. During that time they must be turned once or twice every day, lest they should putrify or moulder. Ginseng has never been found far [[118]]north of Montreal. The superior of the clergy, here and several other people, assured me that the Chinese value the Canada Ginseng as much as the Tartarian[36]; and that no one ever had been entirely acquainted with the Chinese method of preparing it. However it is thought that amongst other preparations they dip the roots in a decoction of the leaves of Ginseng. The roots prepared by the Chinese are almost transparent, and look like horn in the inside; and the roots which are fit for use, must be heavy and compact in the inside.

The plant which throughout Canada bears the name of Herba capillaris is likewise one of those with which a great trade is carried on in Canada. The English in their plantations call it Maiden-hair; it grows in all their North-American colonies, which I travelled through, and likewise in the southern parts of Canada; but I never found it near Quebec. It grows in the woods in shady places and in a good soil[37]. Several people in Albany and Canada, assured me that its leaves were very much used instead [[119]]of tea, in consumptions, coughs, and all kinds of pectoral diseases. This they have learnt from the Indians, who have made use of this plant for these purposes since times immemorial. This American maiden-hair is reckoned preferable in surgery to that which we have in Europe[38]; and therefore they send a great quantity of it to France, every year. The price is different, and regulated according to the goodness of the plant, the care in preparing it, and the quantity which is to be got. For if it be brought to Quebec in great abundance, the price falls; and on the contrary it rises, when the quantity gathered is but small. Commonly the price at Quebec is between five and fifteen sols a pound. The Indians went into the woods about this time, and travelled far above Montreal in quest of this plant.

The Kitchen herbs, succeed very well here. The white cabbage is very fine, but sometimes suffers greatly from worms. Onions (Allium cepa) are very much in use here, together with other species of leeks. They likewise plant several species of gourds, melons, sallads, wild succory or wild endive (Cichorium Intybus), several kinds of pease, beans, French beans, carrots, and cucumbers. They have [[120]]plenty of red beets, horseradishes and common raddishes, thyme, and marjoram. Turneps are sown in abundance, and used chiefly in winter. Parsneps are sometimes eaten, though not very common. Few people took notice of potatoes; and neither the common (Solanum tuberosum) nor the Bermuda ones (Convolvulus Batatas) were planted in Canada. When the French here are asked why they do not plant potatoes, they answer that they cannot find any relish in them, and they laugh at the English who are so fond of them. Throughout all North-America the root cabbage[39] (Brassica gongylodes, Linn.) is unknown to the Swedes, English, Dutch, Irish, Germans, and French. Those who have been employed in sowing and planting kitchen herbs in Canada, and have had some experience in gardening, told me that they were obliged to send for fresh seeds from France every year, because they commonly loose their strength here in the third generation, and do not produce such plants as would equal the original ones in taste and goodness. [[121]]

The Europeans have never been able to find any characters, much less writings, of books, among the Indians, who have inhabited North-America since time immemorial, and seem to be all of one nation, and speak the same language. These Indians have therefore lived in the greatest ignorance and darkness, during some centuries, and are totally unacquainted with the state of their country before the arrival of the Europeans, and all their knowledge of it consists in vague traditions, and mere fables. It is not certain whether any other nations possessed America, before the present Indian inhabitants came into it, or whether any other nations visited this part of the globe, before Columbus discovered it. It is equally unknown, whether the Christian religion was ever preached here in former times. I conversed with several Jesuits, who undertook long journies in this extensive country, and asked them, whether they had met with any marks that there had formerly been some Christians among the Indians which lived here? but they all answered, they had not found any. The Indians have ever been as ignorant of architecture and manual labour, as of science and writing. In vain does one seek for well built towns and houses, artificial [[122]]fortifications, high towers and pillars, and such like, among them, which the old world can shew, from the most antient times. Their dwelling-places are wretched huts of bark, exposed on all sides to wind, and rain. All their masonry-work consists in placing a few grey rock-stones on the ground, round their fire-place, to prevent the firebrands from spreading too far in their hut, or rather to mark out the space intended for the fire-place in it. Travellers do not enjoy a tenth part of the pleasure in traversing these countries, which they must receive on their journies through our old countries, where they, almost every day, meet with some vestige or other of antiquity: now an antient celebrated town presents itself to view; here the remains of an old castle; there a field where, many centuries ago, the most powerful, and the most skilful generals, and the greatest kings, fought a bloody battle; now the native spot and residence of some great or learned man. In such places the mind is delighted in various ways, and represents all past occurrences in living colours to itself. We can enjoy none of these pleasures in America. The history of the country can be traced no further, than from the arrival of the Europeans; for every [[123]]thing that happened before that period, is more like a fiction or a dream, than any thing that really happened. In later times there have, however, been found a few marks of antiquity, from which it may be conjectured, that North-America was formerly inhabited by a nation more versed in science, and more civilized, than that which the Europeans found on their arrival here; or that a great military expedition was undertaken to this continent, from these known parts of the world.

This is confirmed by an account, which I received from Mr. de Verandrier, who has commanded the expedition to the south-sea in person, of which I shall presently give an account. I have heard it repeated by others, who have been eye-witnesses of every thing that happened on that occasion. Some years before I came into Canada, the then governor-general, Chevalier de Beauharnois, gave Mr. de Verandrier an order to go from Canada, with a number of people, on an expedition across North-America to the south-sea, in order to examine, how far those two places are distant from each other, and to find out, what advantages might accrue to Canada, or Louisiana, from a communication with that ocean. They set out on horseback from [[124]]Montreal, and went as much due west as they could, on account of the lakes, rivers, and mountains, which fell in their way. As they came far into the country, beyond many nations, they sometimes met with large tracts of land, free from wood, but covered with a kind of very tall grass, for the space of some days journey. Many of these fields were every where covered with furrows, as if they had been ploughed and sown formerly. It is to be observed, that the nations, which now inhabit North-America, could not cultivate the land in this manner, because they never made use of horses, oxen, ploughs, or any instruments of husbandry, nor had they ever seen a plough before the Europeans came to them. In two or three places, at a considerable distance from each other, our travellers met with impressions of the feet of grown people and children, in a rock; but this seems to have been no more than a Lusus Naturæ. When they came far to the west, where, to the best of their knowledge, no Frenchmen, or European, had ever been, they found in one place in the woods, and again on a large plain, great pillars of stone, leaning upon each other. The pillars consisted of one single stone each, and the Frenchmen could not but [[125]]suppose, that they had been erected by human hands. Sometimes they have found such stones laid upon one another, and, as it were, formed into a wall. In some of those places where they found such stones, they could not find any other sorts of stones. They have not been able to discover any characters, or writing, upon any of these stones, though they have made a very careful search after them. At last they met with a large stone, like a pillar, and in it a smaller stone was fixed, which was covered on both sides with unknown characters. This stone, which was about a foot of French measure in length, and between four or five inches broad, they broke loose, and carried to Canada with them, from whence it was sent to France, to the secretary of state, the count of Maurepas. What became of it afterwards is unknown to them, but they think it is yet preserved in his collection. Several of the Jesuits, who have seen and handled this stone in Canada, unanimously affirm, that the letters on it, are the same with those which in the books, containing accounts of Tataria, are called Tatarian characters[40], and that, on comparing both together, [[126]]they found them perfectly alike. Notwithstanding the questions which the [[127]]French on the south-sea expedition asked the people there, concerning the time when, and by whom those pillars were erected? what their traditions and sentiments concerning them were? who had wrote the characters? what was meant by them? what kind of letters they were? in what language they were written? and other circumstances; yet they could never get the least explication, the Indians being as ignorant of all those things, as the French themselves. All they could say was, that these stones had been in those places, since times immemorial. The places where the pillars flood were near nine hundred French miles westward of Montreal. The chief intention of this journey, viz. to come to the south-sea, and to examine its distance from Canada, was never attained on this occasion. For the people sent out for that purpose, were induced to take part in a war between some of the most distant Indian [[128]]nations, in which some of the French were taken prisoners, and the rest obliged to return. Among the last and most westerly Indians they were with, they heard that the south-sea was but a few days journey off; that they (the Indians) often traded with the Spaniards on that coast, and sometimes likewise they went to Hudson’s Bay, to trade with the English. Some of these Indians had houses, which were made of earth. Many nations had never seen any Frenchmen; they were commonly clad in skins, but many were quite naked.

All those who had made long journies in Canada to the south, but chiefly westward, agreed that there were many great plains destitute of trees, where the land was furrowed, as if it had been ploughed. In what manner this happened, no one knows; for the corn-fields of a great village, or town, of the Indians, are scarce above four or six of our acres in extent; whereas those furrowed plains sometimes continue for several days journey, except now and then a small smooth spot, and here and there some rising grounds.

I could not hear of any more vestiges of antiquity in Canada, notwithstanding my careful enquiries after them. In the [[129]]continuation of my journey, for the year 1750[41], I shall find an opportunity of speaking of two other remarkable curiosities. Our Swedish Mr. George Westmann, A. M. has clearly, and circumstantially shewn, that our Scandinavians, chiefly the northern ones, long before Columbus’s time, have undertaken voyages to North-America; see his dissertation on that subject, which he read at Abo in 1747, for obtaining his degree.

August the 8th. This morning I visited the largest nunnery in Quebec. Men are prohibited from visiting under very heavy punishments; except in some rooms, divided by iron rails, where the men and women, that do not belong to the convent, stand without, and the nuns within the rails, and converse with each other. But to encrease the many favours which the French nation heaped upon me, as a Swede, the governor-general got the bishop’s leave for me to enter the convent, and see its construction. The bishop alone has the power of granting this favour, but he does it very sparingly. The royal physician, and a surgeon, are however at liberty to go in as often as they think proper. Mr. [[130]]Gaulthier, a man of great knowledge in physic and botany, was at present the royal physician here, and accompanied me to the convent. We first saw the hospital, which I shall presently describe, and then entered the convent, which forms a part of the hospital. It is a great building of stone, three stories high, divided in the inside into long galleries, on both sides of which are cells, halls, and rooms. The cells of the nuns are in the highest story, on both sides of the gallery; they are but small; not painted in the inside, but hung with paper pictures of saints, and of our Saviour on the cross. A bed with curtains, and good bed-clothes, a little narrow desk, and a chair or two, is the whole furniture of a cell. They have no fires in winter, and the nuns are forced to ly in the cold cells. On the gallery is a stove, which is heated in winter, and as all the rooms are left open, some warmth can by this means come into them. In the middle story are the rooms where they pass the day together. One of these is the room, where they are at work; this is large, finely painted and adorned, and has an iron stove. Here they were at their needle-work, embroidering, gilding, and making flowers of silk, which bear a great [[131]]similarity to the natural ones. In a word, they were all employed in such nice works, as were suitable to ladies of their rank in life. In another hall they assemble to hold their juntos. Another apartment contains those who are indisposed; but such as are more dangerously ill, have rooms to themselves. The novices, and new comers, are taught and instructed in another hall. Another is destined for their refectory, or dining-room, in which are tables on all sides; on one side of it is a small desk, on which is laid a French book, concerning the life of those saints who are mentioned in the New Testament. When they dine, all are silent; one of the eldest gets into the desk, and reads a part of the book before mentioned; and when they are gone through it, they read some other religious book. During the meal, they sit on that side of the table, which is turned towards the wall. Almost in every room is a gilt table, on which are placed candles, together with the picture of our Saviour on the cross, and of some saints: before these tables they say their prayers. On one side is the church, and near it a large gallery, divided from the church by rails, so that the nuns could only look into it. In this gallery they remain [[132]]during divine service, and the clergyman is in the church, where the nuns reach him his sacerdotal clothes through a hole, for they are not allowed to go into the vestry, and to be in the same room with the priest. There are still several other rooms and halls here, the use of which I do not remember. The lowest story contains a kitchen, bake-house, several butteries, &c. In the garrets they keep their corn, and dry their linen. In the middle story is a balcony on the outside, almost round the whole building, where the nuns are allowed to take air. The prospect from the convent is very fine on every side; the river, the fields, and the meadows out of town, appear there to great advantage. On one side of the convent is a large garden, in which the nuns are at liberty to walk about; it belongs to the convent, and is surrounded with a high wall. There is a quantity of all sorts of fruits in it. This convent, they say, contains about fifty nuns, most of them advanced in years, scarce any being under forty years of age. At this time there were two young ladies among them, who were instructed in those things, which belong to the knowledge of nuns. They are not allowed to become nuns immediately [[133]]after their entrance, but must pass through a noviciate of two or three years, in order to try, whether they will be constant. For during that time it is in their power to leave the convent, if a monastic life does not suit their inclinations. But as soon as they are received among the nuns, and have made their vows, they are obliged to continue their whole life in it: if they appear willing to change their mode of life, they are locked up in a room, from whence they can never get out. The nuns of this convent never go further from it, than to the hospital, which lies near it, and even makes a part of it. They go there to attend the sick, and to take care of them. I was told by several people here, some of which were ladies, that none of the nuns went into a convent, till she had attained to an age in which she had small hopes of ever getting a husband. The nuns of all the three convents in Quebec looked very old, by which it seems, that there is some foundation for this account. All agree here, that the men are much less numerous in Canada, than the women; for the men die on their voyages; many go to the West-Indies, and either settle, or die, there; many are killed in battles, &c. Hence [[134]]there seems to be a necessity of some women going into convents.

The hospital, as I have before mentioned, makes a part of the convent. It consists of two large halls, and some rooms near the apothecary’s shop. In the halls are two rows of beds on each side, within each other. The beds next to the wall are furnished with curtains, the outward ones are without them. In each bed are fine bed-clothes, with clean double sheets. As soon as a sick person has left his bed, it is made again, in order to keep the hospital in cleanliness, and order. The beds are two or three yards distant, and near each is a small table. There are good iron stoves, and fine windows in this hall. The nuns attend the sick people, and bring them meat, and other necessaries. Besides them there are some men who attend, and a surgeon. The royal physician is likewise obliged to come hither, once or twice every day, look after every thing, and give prescriptions. They commonly receive sick soldiers into this hospital, who are very numerous in July and August, when the king’s ships arrive, and in time of war. But at other times, when no great number of soldiers are sick, other poor people can [[135]]take their places, as far as the number of empty beds will reach. The king finds every thing here that is requisite for the sick persons, viz. provisions, medicines, fewel, &c. Those who are very ill, are put into separate rooms, in order that the noise in the great hall may not be troublesome to them.

The civility of the inhabitants here is more refined than that of the Dutch and English, in the settlements belonging to Great Britain; but the latter, on the other hand, do not idle their time away in dressing, as the French do here. The ladies, especially, dress and powder their hair every day, and put their locks in papers every night; which idle custom was not introduced in the English settlements. The gentlemen wear generally their own hair; but some have wigs. People of rank are used to wear laced cloaths, and all the crown-officers wear swords. All the gentlemen, even those of rank, the governor-general excepted, when they go into town on a day that looks likely for rain, carry their cloaks on their left arm. Acquaintances of either sex, who have not seen each other for some time, on meeting again salute with mutual kisses.

The plants which I have collected in [[136]]Canada, and which I have partly described, I pass over as I have done before, that I may not tire the patience of my readers by a tedious enumeration. If I should crowd my journal with my daily botanical observations, and descriptions of animals, birds, insects, ores, and the like curiosities, it would be swelled to six or ten times its present size[42]. I therefore spare all these things, consisting chiefly of dry descriptions of natural curiosities, for a Flora Canadensis, and other such like things. The same I must say in regard to the observations I have made in physic. I have carefully collected all I could on this journey, concerning the medicinal use of the American plants, and the simples, some of which they reckon infallible[43], in more than one place. But physic not being my principal study (though from my youth I always was fond of it) I may probably have omitted remarkable circumstances in my accounts of medicines and simples, though one cannot be too accurate in such cases. The physicians would therefore reap little or no benefit from such remarks, or [[137]]at least they would not find them as they ought to be. This will excuse me for avoiding, as much as possible, to mention such things as belong to physic, and are above my knowledge. Concerning the Canada plants, I can here add, that the further you go northward, the more you find the plants are the same with the Swedish ones: thus, on the north side of Quebec, a fourth part of the plants, if not more, are the same with the spontaneous plants in Sweden. A few plants and trees, which have a particular quality, or are applied to some particular use, shall, however, be mentioned in a few words, in the sequel.

The Rein-deer Moss (Lichen rangiferinus) grows plentiful in the woods round Quebec. M. Gaulthier, and several other gentlemen, told me, that the French, on their long journies through the woods, on account of their fur trade with the Indians, sometimes boil this moss, and drink the decoction, for want of better food, when their provisions are at an end; and they say it is very nutritive. Several Frenchmen, who have been in the Terra Labrador, where there are many rein-deer (which the French and Indians here call Cariboux) related, that all the land there is in most [[138]]places covered with this rein-deer moss, so that the ground looks as white as snow.

August the 10th. This day I dined with the Jesuits. A few days before, I paid my visit to them; and the next day their president, and another father Jesuit, called on me, to invite me to dine with them to-day. I attended divine service in their church, which is a part of their house. It is very fine within, though it has no seats; for every one is obliged to kneel down during the service. Above the church is a small steeple, with a clock. The building the Jesuits live in is magnificently built, and looks exceeding fine, both without and within; which gives it a similarity to a fine palace. It consists of stone, is three stories high, exclusive of the garret, covered with slates, and built in a square form, like the new palace at Stockholm, including a large court. Its size is such, that three hundred families would find room enough in it; though at present there were not above twenty Jesuits in it. Sometimes there is a much greater number of them, especially when those return, who have been sent as missionaries into the country. There is a long walk along all the sides of the square, in every story, on both sides of which are either cells, halls, [[139]]or other apartments for the friars; and likewise their library, apothecary-shop, &c. Every thing is very well regulated, and the Jesuits are very well accommodated here. On the outside is their college, which is on two sides surrounded with great orchards and kitchen-gardens, in which they have fine walks. A part of the trees here, are the remains of the forest which stood here when the French began to build this town. They have besides planted a number of fruit-trees; and the garden is stocked with all sorts of plants for the use of the kitchen. The Jesuits dine together in a great hall. There are tables placed all round it along the walls, and seats between the tables and the walls, but not on the other side. Near one wall is a pulpit, upon which one of the fathers gets during the meal, in order to read some religious book; but this day it was omitted, all the time being employed in conversation. They dine very well, and their dishes are as numerous as at the greatest feasts. In this spacious building you do not see a single woman; all are fathers, or brothers; the latter of which are young men, brought up to be Jesuits. They prepare the meal, and bring it upon table; for the common servants are not admitted. [[140]]

Besides the bishop, there are three kinds of clergymen in Canada; viz. Jesuits, priests, and recollets. The Jesuits are, without doubt, the most considerable; therefore they commonly say here, by way of proverb, that a hatchet is sufficient to sketch out a recollet; a priest cannot be made without a chissel; but a Jesuit absolutely requires the pencil[44]; to shew how much one surpasses the others. The Jesuits are commonly very learned, studious, and are very civil and agreeable in company. In their whole deportment there is something pleasing; it is no wonder therefore that they captivate the minds of people. They seldom speak of religious matters; and if it happens, they generally avoid disputes. They are very ready to do any one a service; and when they see that their assistance is wanted, they hardly give one time to speak of it, falling to work immediately, to bring about what is required of them. Their conversation is very entertaining and learned, so that one cannot be tired of their company. Among all the Jesuits I have conversed with in Canada, I have not found one who was not possessed of these qualities in a very eminent [[141]]degree. They have large possessions in this country, which the French king gave them. At Montreal they have likewise a fine church, and a little neat house, with a small but pretty garden within. They do not care to become preachers to a congregation in the town and country; but leave these places, together with the emoluments arising from them, to the priests. All their business here is to convert the heathens; and with that view their missionaries are scattered over every part of this country. Near every town and village, peopled by converted Indians, are one or two Jesuits, who take great care that they may not return to paganism, but live as Christians ought to do. Thus there are Jesuits with the converted Indians in Tadoussac, Lorette, Becancourt, St. François, Sault St. Louis, and all over Canada. There are likewise Jesuit missionaries with those who are not converted; so that there is commonly a Jesuit in every village belonging to the Indians, whom he endeavours on all occasions to convert. In winter he goes on their great hunts, where he is frequently obliged to suffer all imaginable inconveniencies; such as walking in the snow all day; lying in the open air all winter; being out both in good and bad weather, [[142]]the Indians not regarding any kind of weather; lying in the Indian huts, which often swarm with fleas and other vermin, &c. The Jesuits undergo all these hardships for the sake of converting the Indians, and likewise for political reasons. The Jesuits are of great use to their king; for they are frequently able to persuade the Indians to break their treaty with the English, to make war upon them, to bring their furs to the French, and not to permit the English to come amongst them. But there is some danger attending these attempts; for when the Indians are in liquor, they sometimes kill the missionaries who live with them; calling them spies, or excusing themselves by saying that the brandy had killed them. These are accordingly the chief occupations of the Jesuits here. They do not go to visit the sick in the town, they do not hear the confessions, and attend at no funerals. I have never seen them go in processions in remembrance of the Virgin Mary, and other saints. They seldom go into a house in order to get meat; and though they be invited, they do not like to stay, except they be on a journey. Every body sees, that they are, as it were, selected from the other people, on account of their superior [[143]]genius and qualities. They are here reckoned a most cunning set of people, who generally succeed in their undertakings, and surpass all others in acuteness of understanding. I have therefore several times observed that they have enemies in Canada. They never receive any others into their society, but persons of very promising parts; so that there are no blockheads among them. On the other hand, the priests receive the best kind of people among their order they can meet with; and in the choice of monks, they are yet less careful. The Jesuits who live here, are all come from France; and many of them return thither again, after a stay of a few years here. Some (five or six of which are yet alive) who were born in Canada, went over to France, and were received among the Jesuits there; but none of them ever came back to Canada. I know not what political reason hindered them. During my stay in Quebec, one of the priests, with the bishop’s leave, gave up his priesthood, and became a Jesuit. The other priests were very ill pleased with this, because it seemed as if he looked upon their condition as too mean for himself. Those congregations in the country that pay rents to the Jesuits, have, however, divine service [[144]]performed by priests, who are appointed by the bishop; and the land-rent only belongs to the Jesuits. Neither the priests nor the Jesuits carry on any trade with furs and skins, leaving that entirely to the merchants.

This afternoon I visited the building called the Seminary, where all the priests live in common. They have a great house, built of stone, with walks in it, and rooms on each side. It is several stories high, and close to it is a fine garden, full of all sorts of fruit-trees and pot-herbs, and divided by walks. The prospect from hence is the finest in Quebec. The priests of the seminary are not much inferior to the Jesuits in civility; and therefore I spent my time very agreeably in their company.

The priests are the second and most numerous class of the clergy in this country; for most of the churches, both in towns and villages (the Indian converts excepted) are served by priests. A few of them are likewise missionaries. In Canada are two seminaries; one in Quebec, the other in Montreal. The priests of the seminary in Montreal are of the order of St. Sulpitius, and supply only the congregation on the isle of Montreal, and the town of the same name. At all the other churches in Canada, [[145]]the priests belonging to the Quebec seminary officiate. The former, or those of the order of St. Sulpitius, all come from France; and I was assured that they never suffer a native of Canada to come among them. In the seminary at Quebec, the natives of Canada make the greater part. In order to fit the children of this country for orders, there are schools at Quebec and St. Joachim; where the youths are taught Latin, and instructed in the knowledge of those things and sciences, which have a more immediate connexion with the business they are intended for. However, they are not very nice in their choice; and people of a middling capacity are often received among them. They do not seem to have made great progress in Latin; for notwithstanding the service is read in that language, and they read their Latin Breviary, and other books, every day, yet most of them found it very difficult to speak it. All the priests in the Quebec seminary are consecrated by the bishop. Both the seminaries have got great revenues from the king; that in Quebec has above thirty thousand livres. All the country on the west side of the river St. Lawrence, from the town of Quebec to bay St. Paul, belongs to this seminary, besides their other [[146]]possessions in the country. They lease the land to the settlers for a certain rent, which, if it be annually paid according to their agreement, the children or heirs of the settlers may remain in an undisturbed possession of the lands. A piece of land, three arpens[45] broad, and thirty, forty, or fifty arpens long, pays annually an ecu[46], and a couple of chickens, or some other additional trifle. In such places as have convenient water-falls, they have built water-mills, or saw-mills, from which they annually get considerable sums. The seminary of Montreal possesses the whole ground on which that town stands, together with the whole isle of Montreal. I have been assured, that the ground-rent of the town and isle is computed at seventy thousand livres; besides what they get for saying masses, baptizing, holding confessions, attending at marriages and funerals, &c. All the revenues of ground-rent belong to the seminaries alone, and the priests in the country have no share in them. But as the seminary in Montreal, consisting only of sixteen priests, has greater revenues than it can expend, a large sum of money is annually sent over to France, to the chief [[147]]seminary there. The land-rents belonging to the Quebec seminary are employed for the use of the priests in it, and for the maintenance of a number of young people, who are brought up to take orders. The priests who live in the country parishes, get the tythe from their congregation, together with the perquisites on visiting the sick, &c. In small congregations, the king gives the priests an additional sum. When a priest in the country grows old, and has done good services, he is sometimes allowed to come into the seminary in town. The seminaries are allowed to place the priests on their own estates; but the other places are in the gift of the bishop.

The recollets are the third class of clergymen in Canada. They have a fine large dwelling house here, and a fine church, where they officiate. Near it is a large and fine garden, which they cultivate with great application. In Montreal, and Trois Rivieres, they are lodged almost in the same manner as here. They do not endeavour to choose cunning fellows amongst them, but take all they can get. They do not torment their brains with much learning; and I have been assured, that after they have put on their monastic habit, [[148]]they do not study to increase their knowledge, but forget even what little they knew before. At night they generally ly on mats, or some other hard matrasses; however, I have sometimes seen good beds in the cells of some of them. They have no possessions here, having made vows of poverty, and live chiefly on the alms which people give them. To this purpose, the young monks, or brothers, go into the houses with a bag, and beg what they want. They have no congregations in the country, but sometimes they go among the Indians as missionaries. In each fort, which contains forty men, the king keeps one of these monks, instead of a priest, who officiates there. The king gives him lodging, provisions, servants, and all he wants; besides two hundred livres a year. Half of it he sends to the community he belongs to; the other half he reserves for his own use. On board the king’s ships are generally no other priests than these friars, who are therefore looked upon as people belonging to the king. When one of the chief priests[47] in the country dies, and his place cannot immediately be filled up, they send one of these friars there, to officiate whilst the place is [[149]]vacant. Part of these monks come over from France, and part are natives of Canada. There are no other monks in Canada besides these, except now and then one of the order of St. Austin or some other, who comes with one of the king’s ships, but goes off with it again.

August the 11th. This morning I took a walk out of town, with the royal physician M. Gaulthier, in order to collect plants, and to see a nunnery at some distance from Quebec. This monastery which is built very magnificently of stone, lies in a pleasant spot, surrounded with corn-fields, meadows, and woods, from whence Quebec and the river St. Lawrence may be seen; a hospital for poor old people, cripples, &c. makes part of the monastery, and is divided into two halls, one for men, the other for women. The nuns attend both sexes, with this difference however, that they only prepare the meal for the men and bring it in to them, give them physick, and take the cloth away when they have eaten, leaving the rest for male servants. But in the hall where the women are, they do all the work that is to be done. The regulation in the hospital was the same as in that at Quebec. To shew me a particular favour, the bishop, at the desire of the Marquis [[150]]la Galissonniere, governor-general of Canada, granted me leave to see this nunnery likewise, where no man is allowed to enter, without his leave, which is an honour he seldom confers on any body. The abbess led me and M. Gaulthier through all the apartments, accompanied by a great number of nuns. Most of the nuns here are of noble families and one was the daughter of a governor. Many of them are old, but there are likewise some very young ones among them, who looked very well. They seemed all to be more polite than those in the other nunnery. Their rooms are the same as in the last place, except some additional furniture in their cells; the beds are hung with blue curtains; there are a couple of small bureaux, a table between them and some pictures on the walls. There are however no stoves in any cell. But those halls and rooms, in which they are assembled together, and in which the sick ones ly, are supplied with an iron stove. The number of nuns is indeterminate here, and I saw a great number of them. Here are likewise some probationers preparing for their reception among the nuns. A number of little girls are sent hither by their parents, to be instructed by the nuns in the principles of the christian religion, and in [[151]]all sorts of ladies work. The convent at a distance looks like a palace, and, as I am told, was founded by a bishop, who they say is buried in a part of the church.

We botanized till dinner-time in the neighbouring meadows, and then returned to the convent to dine with a venerable old father recollets, who officiated here as a priest. The dishes were all prepared by nuns, and as numerous and various as on the tables of great men. There were likewise several sorts of wine, and many preserves. The revenues of this monastery are said to be considerable. At the top of the building is a small steeple with a bell. Considering the large tracts of land which the king has given in Canada to convents, Jesuits, priests, and several families of rank, it seems he has very little left for himself.

Our common rasp-berries, are so plentiful here on the hills, near corn-fields, rivers and brooks, that the branches look quite red on account of the number of berries on them. They are ripe about this time, and eaten as a desert after dinner, both fresh and preserved.

The Mountain Ash, or Sorb-tree[48] is pretty common in the woods hereabouts. [[152]]

They reckon the north-east wind the most piercing of all, here. Many of the best people here, assured me, that this wind when it is very violent in winter, pierces through walls of a moderate thickness, so that the whole wall on the inside of the house is covered with snow, or a thick hoar frost; and that a candle placed near a thinner wall is almost blown out by the wind which continually comes through. This wind damages the houses which are built of stone, and forces the owners to repair them very frequently on the north-east side. The north and north-east winds are likewise reckoned very cold here. In summer the north wind is generally attended with rain.

The difference of climate between Quebec and Montreal is on all hands allowed to be very great. The wind and weather of Montreal are often entirely different from what they are at Quebec. The winter there is not near so cold as in the last place. Several sorts of fine pears will grow near Montreal; but are far from succeeding at Quebec, where the frost frequently kills them. Quebec has generally more rainy weather, spring begins later, and winter sooner than at Montreal, where all sorts of fruits ripen a week or two earlier than at Quebec. [[153]]

August the 12th. This afternoon I and my servant went out of town, to stay in the country for a couple of days that I might have more leisure to examine the plants which grow in the woods here, and the state of the country. In order to proceed the better, the governor-general had sent for an Indian from Lorette to shew us the way, and teach us what use they make of the spontaneous plants hereabouts. This Indian was an Englishman by birth, taken by the Indians thirty years ago, when he was a boy, and adopted by them, according to their custom, instead of a relation of theirs killed by the enemy. Since that time he constantly stayed with them, became a Roman Catholic and married an Indian woman; he dresses like an Indian, speaks English and French, and many of the Indian languages. In the wars between the French and English, in this country, the French Indians have made many prisoners of both sexes in the English plantations, adopted them afterwards, and they married with people of the Indian nations. From hence the Indian blood in Canada is very much mixed with European blood, and a great part of the Indians now living, owe their origin to Europe. It is likewise remarkable, that a great part of the people they had [[154]]taken during the war and incorporated with their nations, especially the young people, did not choose to return to their native country, though their parents and nearest relations came to them and endeavoured to persuade them to it, and though it was in their power to do it. The licentious life led by the Indians, pleased them better than that of their European relations; they dressed like the Indians, and regulated all their affairs in their way. It is therefore difficult to distinguish them, except by their colour, which is somewhat whiter than that of the Indians. There are likewise examples of some Frenchmen going amongst the Indians and following their way of life. There is on the contrary scarce one instance of an Indian’s adopting the European customs; but those who were taken prisoners in the war, have always endeavoured to come to their own people again, even after several years of captivity, and though they enjoyed all the privileges that were ever possessed by the Europeans in America.

The lands, which we passed over, were every where laid out into corn-fields, meadows, or pastures. Almost all round us the prospect presented to our view farms and farm-houses, and excellent fields and meadows. Near the town the land is [[155]]pretty flat, and intersected now and then by a clear rivulet. The roads are very good, broad, and lined with ditches on each side, in low grounds. Further from the town, the land rises higher and higher, and consists as it were of terraces, one above another. This rising ground is, however, pretty smooth, chiefly without stones, and covered with rich mould. Under that is the black lime-slate, which is so common hereabouts, and is divided into small shivers, and corroded by the air. Some of the strata were horizontal, others perpendicular; I have likewise found such perpendicular strata of lime-states in other places, in the neighbourhood of Quebec. All the hills are cultivated; and some are adorned with fine churches, houses, and corn-fields. The meadows are commonly in the vallies, though some were likewise on eminencies. Soon after we had a fine prospect from one of these hills. Quebec appeared very plain to the eastward, and the river St. Lawrence could likewise be seen; further distant, on the south-east side of that river, appears a long chain of high mountains, running generally parallel to if, though many miles distant from it. To the west again, at some distance from the rising lands where we were, the hills changed [[156]]into a long chain of very high mountains, lying very close to each other, and running parallel likewise to the river, that is nearly from south to north. These high mountains consist of a grey rock-stone, composed of several kinds of stone, which I shall mention in the sequel. These mountains seem to prove, that the lime-slates are of as antient a date as the grey rock-stone, and not formed in later times; for the amazing large grey rocks ly on the top of the mountains, which consist of black lime-slates.

The high meadows in Canada are excellent, and by far preferable to the meadows round Philadelphia, and in the other English colonies. The further I advanced northward here, the finer were the meadows, and the turf upon them was better and closer. Almost all the grass here is of two kinds, viz. a species of the narrow leaved meadow grass[49]; for its spikes[50] contain either three or four flowers; which are so exceedingly small, that the plant might easily be taken for a bent grass[51]; and its seeds have several small downy hairs at the bottom. The other plant, which grows [[157]]grows in the meadows, is the white clover[52]. These two plants form the hay in the meadows; they stand close and thick together, and the meadow grass (poa) is pretty tall, but has very thin stalks. At the root of the meadow grass, the ground was quite covered with clover, so that one cannot wish for finer meadows, than are found here. Almost all the meadows have been formerly corn-fields, as appears from the furrows on the ground, which still remained. They can be mown but once every summer, as spring commences very late.

They were now busied with making hay, and getting it in, and I was told, they had begun about a week ago. They have hay-stacks near most of their meadows, and on the wet ones, they make use of conic hay-stacks. Their meadows are commonly without enclosures, the cattle being in the pastures on the other side of the woods, and having cowherds to take care of them where they are necessary.

The corn-fields are pretty large. I saw no drains any where, though they seemed to be wanting in some places. They are divided into ridges, of the breadth of two [[158]]or three yards broad, between the furrows. The perpendicular height of the middle of the ridge, from the level to the ground, is near one foot. All their corn is summer-corn; for as the cold in winter destroys the corn which lies in the ground, they never sow in autumn. I found white wheat most commonly in the fields. They have likewise large fields with pease, oats, in some places summer-rye, and now and then barley. Near almost every farm I met with cabbages, pumpions, and melons. The fields are not always sown, but ly fallow every two years. The fallow-fields are not ploughed in summer, so the weeds grow without restraint in them, and the cattle are allowed to go on them all summer[53].

The houses in the country are built promiscuously of stone, or wood. To those of stone they do not employ bricks, as there is not yet any considerable quantity of bricks made here. They therefore take what stones they can find in the neighbourhood, especially the black lime-slates. These are quite compact when [[159]]broke, but shiver when exposed to the air; however, this is of little consequence, as the stones stick fast in the wall, and do not fall asunder. For want of it, they sometimes make their buildings of lime-stone, or sand-stone, and sometimes of grey rock-stone. The walls of such houses are commonly two foot thick, and seldom thinner. The people here can have lime every where in this neighbourhood. The greater part of the houses in the country, are built of wood, and sometimes plaistered over on the outside. The chinks in the walls are filled with clay, instead of moss. The houses are seldom above one story high. In every room is either a chimney or stove, or both together. The stoves have the form of an oblong square; some are entirely of iron, about two feet and a half long, one foot and a half, or two feet, high, and near a foot and a half broad; these iron stoves are all cast at the iron-works at Trois Rivieres. Some are made of bricks, or stones, not much larger than the iron stoves, but covered at top with an iron plate. The smoke from the stoves is conveyed up the chimney, by an iron pipe. In summer the stoves are removed. [[160]]

This evening we arrived at Lorette, where we lodged with the Jesuits.

August the 13th. In the morning we continued our journey through the woods to the high mountains, in order to see what scarce plants and curiosities we could get there. The ground was flat at first, and covered with a thick wood all round, except in marshy places. Near half the plants, which are to be met with here, grow in the woods and morasses of Sweden.

We saw wild Cherry-trees here, of two kinds, which are probably mere varieties, though they differ in several respects. Both are pretty common in Canada, and both have red berries. One kind, which is called Cerisier by the French, tastes like our Alpine cherries, and their acid contracts the mouth, and cheeks. The berries of the other sort have an agreeable sourness, and a pleasant taste[54].

The three-leaved Hellebore[55] grows in great plenty in the woods, and in many places it covers the ground by itself. However, it commonly chooses mossy places, [[161]]that are not very wet; and the wood-sorrel[56], with the Mountain Enchanter’s Nightshade[57], are its companions. Its seeds were not yet ripe, and most of the stalks had no seeds at all. This plant is called Tissavoyanne jaune by the French, all over Canada. Its leaves and stalks are used by the Indians, for giving a fine yellow colour to several kinds of work, which they make of prepared skins. The French, who have learnt this from them, dye wool and other things yellow with this plant.

We climbed with a great deal of difficulty to the top of one of the highest mountains here, and I was vexed to find nothing at its summit, but what I had seen in other parts of Canada before. We had not even the pleasure of a prospect, because the trees, with which the mountain is covered, obstructed it. The trees that grow here are a kind of hornbeam, or Carpinus Ostrya, Linn. the American elm, the red maple, the sugar-maple, that kind of maple which cures scorched wounds (which I have not yet described), the beech, the common birch-tree, the sugar-birch[58], the sorb-tree, the Canada [[162]]pine, called Perusse, the mealy-tree with dentated leaves[59], the ash, the cherry-tree, (Cerisier) just before described, and the berry-bearing yew.

The Gnats in this wood were more numerous than we could have wished. Their bite caused a blistering of the skin; and the Jesuits at Lorette said, the best preservative against their attacks is to rub the face, and naked parts of the body, with grease. Cold water they reckon the best remedy against the bite, when the wounded places are washed with it, immediately after.

At night we returned to Lorette, having accurately examined the plants of note we met with to-day.

August the 14th. Lorette is a village, three French miles to the westward of Quebec. Inhabited chiefly by Indians of the Huron nation, converted to the Roman catholic religion. The village lies near a little river, which falls over a rock there, with a great noise, and turns a saw-mill, and a flour-mill. When the Jesuit, who is now with them, arrived among them, they lived in their usual huts, which are made like those of the Laplanders. They [[163]]have since laid aside this custom, and built all their houses after the French fashion. In each house are two rooms, viz. their bed-room, and the kitchen on the outside before it. In the room is a small oven of stone, covered at top with an iron plate. Their beds are near the wall, and they put no other clothes on them, than those which they are dressed in. Their other furniture and utensils, look equally wretched. Here is a fine little church, with a steeple and bell. The steeple is raised pretty high, and covered with white tin plates. They pretend, that there is some similarity between this church in its figure and disposition, and the Santa Casa at Loretto in Italy, from whence this village has got its name. Close to the church is a house built of stone, for the clergymen, who are two Jesuits, that constantly live here. The divine service is as regularly attended here, as in any other Roman catholic church; and I was pleased with seeing the alacrity of the Indians, especially of the women, and hearing their good voices, when they sing all sorts of hymns in their own language. The Indians dress chiefly like the other adjacent Indian nations; the men, however, like to wear waistcoats, or jackets, like the French. The women keep exactly [[164]]to the Indian dress. It is certain, that these Indians and their ancestors, long since, on being converted to the Christian religion, have made a vow to God, never to drink strong liquors. This vow they have kept pretty inviolable hitherto, so that one seldom sees one of them drunk, though brandy and other strong liquors are goods, which other Indians would sooner be killed for, than part with them.

These Indians have made the French their patterns in several things, besides the houses. They all plant maize; and some have small fields of wheat, and rye. Many of them keep cows. They plant our common sun-flower[60] in their maize-fields, and mix the seeds of it into their sagamite, or maize-soup. The maize, which they plant here, is of the small sort, which ripens sooner than the other: its grains are smaller, but give more and better flour in proportion. It commonly ripens here at the middle, sometimes however, at the end of August.

The Swedish winter-wheat, and winter-rye, has been tried in Canada, to see how well it would succeed; for they employ nothing but summer-corn here, it having [[165]]been found, that the French wheat and rye dies here in winter, if it be sown in autumn. Dr. Sarrazin has therefore (as I was told by the eldest of the two Jesuits here) got a small quantity of wheat and rye, of the winter-corn sort from Sweden. It was sown in autumn, not hurt by the winter, and bore fine corn. The ears were not so large as those of the Canada corn, but weighed near twice as much, and gave a greater quantity of finer flour, than that summer-corn. Nobody could tell me, why the experiments have not been continued. They cannot, I am told, bake such white bread here, of the summer-corn, as they can in France, of their winter-wheat. Many people have assured me, that all the summer-corn, now employed here, came from Sweden, or Norway: for the French, on their arrival, found the winters in Canada too severe for the French winter-corn, and their summer-corn did not always ripen, on account of the shortness of summer. Therefore they began to look upon Canada, as little better than an useless country, where nobody could live; till they fell upon the expedient of getting their summer-corn from the most northern parts of Europe, which has succeeded very well. [[166]]

This day I returned to Quebec, making botanical observations by the way.

August the 15th. The new governor-general of all Canada, the marquis de la Jonquiere, arrived last night in the river before Quebec; but it being late, he reserved his public entrance for to-day. He had left France on the second of June, but could not reach Quebec before this time, on account of the difficulty which great ships find in passing the sands in the river St. Lawrence. The ships cannot venture to go up, without a fair wind, being forced to run in many bendings, and frequently in a very narrow channel. To-day was another great feast, on account of the Ascension of the Virgin Mary, which is very highly celebrated in Roman catholic countries. This day was accordingly doubly remarkable, both on account of the holiday, and of the arrival of the new governor-general, who is always received with great pomp, as he represents a vice-roy here.

About eight o’clock the chief people in town assembled at the house of Mr. de Vaudreuil, who had lately been nominated governor of Trois Rivieres, and lived in the lower town, and whose father had likewise been governor-general of Canada. Thither came likewise the marquis de la [[167]]Galissonniere, who had till now been governor-general, and was to sail for France, with the first opportunity. He was accompanied by all the people belonging to the government. I was likewise invited to see this festivity. At half an hour after eight the new governor-general went from the ship into a barge, covered with red cloth, upon which a signal with cannons was given from the ramparts, for all the bells in the town to be set a-ringing. All the people of distinction went down to the shore to salute the governor, who, on alighting from the barge, was received by the marquis la Galissonniere. After they had saluted each other, the commandant of the town addressed the new governor-general in a very elegant speech, which he answered very concisely; after which all the cannon on the ramparts gave a general salute. The whole street, up to the cathedral, was lined with men in arms, chiefly drawn out from among the burghesses. The governor-general then walked towards the cathedral, dressed in a suit of red, with abundance of gold lace. His servants went before him in green, carrying fire-arms on their shoulders. On his arrival at the cathedral, he was received by the bishop of Canada, and the whole clergy assembled. The bishop was arrayed [[168]]in his pontifical robes, and had a long gilt tiara on his head, and a great crozier of massy silver in his hand. After the bishop had addressed a short speech to the governor-general, a priest brought a silver crucifix on a long stick, (two priests with lighted tapers in their hands, going on each side of it) to be kissed by the governor. The bishop and the priests then went through the long walk, up to the choir. The servants of the governor-general followed with their hats on, and arms on their shoulders. At last came the governor-general and his suite, and after them a crowd of people. At the beginning of the choir the governor-general, and the general de la Galissonniere, stopt before a chair covered with red cloth, and stood there during the whole time of the celebration of the mass, which was celebrated by the bishop himself. From the church he went to the palace, when the gentlemen of note in the town, afterwards went to pay their respects to him. The religious of the different orders, with their respective superiors, likewise came to him, to testify their joy on account of his happy arrival. Among the numbers that came to visit him, none staid to dine, but those that were invited beforehand, among which I had the honour [[169]]to be. The entertainment lasted very long, and was as elegant as the occasion required.

The governor-general, marquis de la Jonquiere, was very tall, and at that time something above sixty years old. He had fought a desperate naval battle with the English in the last war, but had been obliged to surrender, the English being, as it was told, vastly superior in the number of ships and men. On this occasion he was wounded by a ball, which entered one side of his shoulder, and came out at the other. He was very complaisant, but knew how to preserve his dignity, when he distributed favours.

Many of the gentlemen, present at this entertainment, asserted that the following expedient had been successfully employed to keep wine, beer, or water, cool during summer. The wine, or other liquor, is bottled; the bottles are well corked, hung up into the air, and wrapped in wet clouts. This cools the wine in the bottles, notwithstanding it was quite warm before. After a little while the clouts are again made wet, with the coldest water that is to be had, and this is always continued. The wine, or other liquor, in the bottles is then always colder, than the water with [[170]]which the clouts are made wet. And though the bottles should be hung up in the sunshine, the above way of proceeding will always have the same effect[61].

August the 16th. The occidental Arbor vitæ[62], is a tree which grows very plentiful in Canada, but not much further south. The most southerly place I have seen it in, is a place a little on the south side of Saratoga, in the province of New-York, and likewise near Casses, in the same province, which places are in forty-two degrees and ten minutes north latitude.

Mr. Bartram, however, informed me, that he had found a single tree of this kind in Virginia, near the falls in the river James. Doctor Colden likewise asserted, that he had seen it in many places round his seat Coldingham, [[171]]which lies between New-York, and Albany, about forty-one degrees thirty minutes north latitude. The French, all over Canada, call it Cedre blanc. The English and Dutch in Albany, likewise call it the white Cedar. The English in Virginia, have called a Thuya, which grows with them, a Juniper.

The places and the soil where it grows best, are not always alike, however it generally succeeds in such ground where its roots have sufficient moisture. It seems to prefer swamps, marshes, and other wet places to all others, and there it grows pretty tall. Stony hills, and places where a number of stones ly together, covered with several kinds of mosses[63], seemed to be the next in order where it grows. When, the sea shores were hilly, and covered with mossy stones, the Thuya seldom failed to grow on them. It is likewise seen now and then on the hills near rivers, and other high grounds, which are covered with a dust like earth or mould; but it is to be observed that such places commonly carry a sourish water with them, or receive moisture from the upper countries. I have however seen it growing in some pretty dry places; but there it never [[172]]comes to any considerable size. It is pretty frequent in the clefts of mountains, but cannot grow to any remarkable height or thickness. The tallest trees, I have found in the woods in Canada, were about thirty or thirty-six feet high. A tree of exactly ten inches diameter had ninety-two rings round the stem[64]; another of one foot and two inches in diameter had one hundred and forty-two rings[65].

The inhabitants of Canada generally make use of this tree in the following cases. It being reckoned the most durable wood in Canada, and which best withstands putrefaction, so as to remain undamaged for above a man’s age, enclosures of all kinds are scarce made of any other than this wood. all the posts which are driven into the ground, are made of the Thuya wood. The palisades round the forts in Canada are likewise made of the same wood. The planks in the houses are made of it; and the thin narrow pieces of wood which form both the ribs and the bottom of the bark-boats, commonly made use of here, are taken from this wood, because it is pliant [[173]]enough for the purpose, especially whilst it is fresh, and likewise because it is very light. The Thuya wood is reckoned one of the best for the use of lime-kilns. Its branches are used all over Canada for besoms; and the twigs and leaves of it being naturally bent together, seem to be very proper for the purpose. The Indians make such besoms and bring them to the towns for sale, nor do I remember having seen any besoms of any other wood. The fresh branches have a peculiar, agreeable scent, which is pretty strongly smelled in houses where they make use of besoms of this kind.

This Thuya is made use of for several medicinal purposes. The commandant of Fort St. Frederic, M. de Lusignan could never sufficiently praise its excellence for rheumatic pains. He told me he had often seen it tried, with remarkable good success, upon several persons, in the following manner. The fresh leaves are pounded in a mortar, and mixed with hog’s grease, or any other grease. This is boiled together till it becomes a salve, which is spread on linen, and applied to the part where the pain is. The salve gives certain relief in a short time. Against violent pains, which move up and down in the thighs, and sometimes spread all over the body, they recommend [[174]]the following remedy. Take of the leaves of a kind of Polypody[66] four-fifths, and of the cones of the Thuya one-fifth, both reduced to a coarse powder by themselves, and mixed together afterwards. Then pour milk-warm water on it, so as to make a poultice, which spread on linen, and wrap it round the body: but as the poultice burns like fire, they commonly lay a cloth between it and the body, otherwise it would burn and scorch the skin. I have heard this remedy praised beyond measure, by people who said they had experienced its good effects. An Iroquese Indian told me, that a decoction of Thuya leaves was used as a remedy for the cough. In the neighbourhood of Saratoga, they use this decoction in the intermitting fevers.

The Thuya tree keeps its leaves, and is green all winter. Its feeds are ripe towards the end of September, old style. The fourth of October of this year, 1749, some of the cones, especially those which flood much exposed to the heat of the sun, had already dropt their seeds, and all the other cones were opening in order to shed them. This tree has, in common with many other American [[175]]trees, the quality of growing plentiful in marches and thick woods, which may be with certainty called its native places. However, there is scarce a single Thuya tree in those places which bears seeds; if, on the other hand, a tree accidentally stands on the outside of a wood, on the sea shore, or in a field, where the air can freely come at it, it is always full of seeds. I have found this to be the case with the Thuya, on innumerable occasions. It is the same likewise with the sugar-maple, the maple which is good for healing scorched wounds, the white fir-tree, the pine called Perusse, the mulberry-tree and several others.

August the 17th. This day I went to see the nunnery of the Ursulines, which is disposed nearly in the same way as the two other nunneries. It lies in the town and has a very fine church. The nuns are renowned for their piety, and they go less abroad than any others. The men are likewise not allowed to go into this monastery, but by the special licence of the bishop, which is given as a great favour; the royal physician, and the surgeon are alone entitled to go in as often as they please, to visit the sick. At the desire of the marquis de la Galissonniere the bishop granted me leave to visit this monastery together with the royal [[176]]physician Mr. Gaulthier. On our arrival we were received by the abbess, who was attended by a great number of nuns, for the most part old ones. We saw the church; and, it being Sunday, we found some nuns on every side of it kneeling by themselves and saying prayers. As soon as we came into the church, the abbess and the nuns with her dropt on their knees, and so did M. Gaulthier and myself. We then went to an apartment or small chapel dedicated to the Virgin Mary, at the entrance of which, they all fell on their knees again. We afterwards saw the kitchen, the dining hall and the apartment they work in, which is large and fine. They do all sorts of neat work there, gild pictures, make artificial flowers, &c. The dining hall is disposed in the same manner as in the other two monasteries. Under the tables are small drawers for each nun to keep her napkin, knife and fork, and other things in. Their cells are small, and each nun has one to herself. The walls are not painted; a little bed, a table with a drawer, and a crucifix, and pictures of saints on it, and a chair, constitute the whole furniture of a cell. We were then led into a room full of young ladies about twelve years old and below that age, lent hither by their parents to be instructed [[177]]in reading, and in matters of religion. They are allowed to go to visit their relations once a day, but must not stay away long. When they have learnt reading, and have received instructions in religion, they return to their parents again. Near the monastery, is a fine garden, which is surrounded with a high wall. It belongs to this institution, and is stocked with all sorts of kitchen-herbs and fruit-trees. When the nuns are at work, or during dinner, every thing is silent in the rooms, unless some one of them reads to the others; but after dinner, they have leave to take a walk for an hour or two in the garden, or to divert themselves within-doors. After we had seen every thing remarkable here, we took our leave, and departed.

About a quarter of a Swedish mile to the west of Quebec, is a well of mineral waters, which carries a deal of iron ocker with it, and has a pretty strong taste. M. Gaulthier said, that he had prescribed it with success in costive cases and the like diseases.

I have been assured, that there are no snakes in the woods and fields round Quebec, whose bite is poisonous; so that one can safely walk in the grass. I have never found any that endeavoured to bite, and all were very fearful. In the south parts [[178]]of Canada, it is not adviseable to be off one’s guard.

A very small species of black ants[67] live in ant-hills, in high grounds, in woods; they look exactly like our Swedish ants, but are much less.

August the 21st. To-day there were some people of three Indian nations in this country with the governor-general, viz. Hurons, Mickmacks, and Anies[68]; the last of which are a nation of Iroquese, and allies of the English, and were taken prisoners in the last war.

The Hurons are some of the same Indians with those who live at Lorette, and have received the christian religion. They are tall, robust people, well shaped, and of a copper colour. They have short black hair, which is shaved on the forehead, from one ear to the other. None of them wear hats or caps. Some have ear-rings, others not. Many of them have the face painted all over with vermillion; others have only strokes of it on the forehead, and near the ears; and some paint their hair with vermillion. Red is the colour they chiefly make use of in painting themselves; but I [[179]]have likewise seen some, who had daubed their face with a black colour. Many of them have figures in the face, and on the whole body, which are stained into the skin, so as to be indelible. The manner of making them shall be described in the sequel. These figures are commonly black; some have a snake painted in each cheek, some have several crosses, some an arrow, others the sun, or any thing else their imagination leads them to. They have such figures likewise on the breast, thighs, and other parts of the body; but some have no figures at all. They wear a shirt, which is either white or checked, and a shaggy piece of cloth, which is either blue or white, with a blue or red stripe below. This they always carry over their shoulders, or let it hang down, in which case they wrap it round their middle. Round their neck, they have a string of violet wampums, with little white wampums between them. These wampums are small, of the figure of oblong pearls, and made of the shells which the English call clams[69]. I shall make a more particular mention of them in the sequel. At the end of the wampum strings, many of the Indians wear a large [[180]]French silver coin, with the king’s effigy, on their breasts. Others have a large shell on the breast, of a fine white colour, which they value very high, and is very dear; others, again, have no ornament at all round the neck. They all have their breasts uncovered. Before them hangs their tobacco-pouch, made of the skin of an animal, and the hairy side turned outwards. Their shoes are made of skins, and bear a great resemblance to the shoes without heels, which the women in Finland make use of. Instead of stockings, they wrap the legs in pieces of blue cloth, as I have seen the Russian boors do.

The Mickmacks are dressed like the Hurons, but distinguish themselves by their long strait hair, of a jetty-black colour. Almost all the Indians have black strait hair; however, I have met with a few, whose hair was pretty much curled. But it is to be observed, that it is difficult to judge of the true complexion of the Canada Indians, their blood being mixed with the Europeans, either by the adopted prisoners of both sexes, or by the Frenchmen, who travel in the country, and often contribute their share towards the encrease of the Indian families, their women not being very shy. The Mickmacks are commonly [[181]]not so tall as the Hurons. I have not seen any Indians whose hair was as long and strait as theirs. Their language is different from that of the Hurons; therefore there is an interpreter here for them on purpose.

The Anies are the third kind of Indians which came hither. Fifty of them went out in the war, being allies of the English, in order to plunder in the neighbourhood of Montreal. But the French, being informed of their scheme, laid an ambush, and killed with the first discharge of their guns forty-four of them; so that only the four who were here to-day saved their lives, and two others, who were ill at this time. They are as tall as the Hurons, whose language they speak. The Hurons seem to have a longer, and the Anies a rounder face. The Anies have something cruel in their looks; but their dress is the same as that of the other Indians. They wear an oblong piece of white tin between the hair which lies on the neck. One of those I saw had taken a flower of the rose mallow, out of a garden, where it was in full blossom at this time, and put it among the hair at the top of his head. Each of the Indians has a tobacco-pipe of grey lime-stone, which is blackened afterwards, and has a long tube of wood. There were no Indian women present at [[182]]this interview. As soon as the governor-general came in, and was seated in order to speak with them, the Mickmacks sat down on the ground, like Laplanders, but the other Indians took chairs.

There is no printing-press in Canada, tho’ there formerly was one: but all books are brought from France, and all the orders made in the country are written, which extends even to the paper-currency. They pretend that the press is not yet introduced here, lest it should be the means of propagating libels against the government, and religion. But the true reason seems to ly in the poorness of the country, as no printer could put off a sufficient number of books for his subsistence; and another reason may be, that France may have the profit arising from the exportation of books hither.

The meals here are in many respects different from those in the English provinces. This perhaps depends upon the difference of custom, taste, and religion, between the two nations. They eat three meals a day, viz. breakfast, dinner, and supper. They breakfast commonly between seven and eight. For the French here rise very early, and the governor-general can be spoke to at seven o’clock, [[183]]which is the time when he has his levee. Some of the men dip a piece of bread in brandy, and eat it; others take a dram of brandy, and eat a piece of bread after it. Chocolate is likewise very common for breakfast, and many of the ladies drink coffee. Some eat no breakfast at all. I have never seen tea made use of; perhaps because they can get coffee and chocolate from the French provinces in South-America; but must get tea from China, for which it is not worth their while to send the money out of their country. Dinner is pretty exactly at noon. People of quality have a great variety of dishes, and the rest follow their example, when they invite strangers. The loaves are oval, and baked of wheat flour. For each person they put a plate, napkin, spoon, and fork. Sometimes they likewise give knives; but they are generally omitted, all the ladies and gentlemen being provided with their own knives. The spoons and forks are of silver, and the plates of Delft ware. The meal begins with a soup, with a good deal of bread in it. Then follow fresh meats of various kinds, boiled, and roasted, poultry, or game, fricassees, ragoos, &c. of several sorts; together with different kinds of sallads. They commonly drink red [[184]]claret at dinner, mixed with water; and spruce beer is likewise much in use. The ladies drink water, and sometimes wine. After dinner the fruit and sweet-meats are served up, which are of many different kinds, viz. walnuts from France, or Canada, either ripe, or pickled; almonds, raisins, haselnuts, several kinds of berries, which are ripe in the summer season, such as currants, cran-berries, which are preserved in treacle; many preserves in sugar as straw-berries, rasp-berries, black-berries, and moss-berries. Cheese is likewise a part of the desert, and so is milk, which they eat last of all with sugar. Friday and Saturday they eat no flesh, according to the Roman catholic rites; but they well know how to guard against hunger. On those days they boil all sorts of kitchen-herbs, and fruit; fishes, eggs, and milk, prepared in various ways. They cut cucumbers into slices, and eat them with cream, which is a very good dish. Sometimes they put whole cucumbers on the table, and every body that likes them takes one, peels, and slices it, and dips the slices into salt, eating them like raddishes. Melons abound here, and are always eaten with sugar. They never put any sugar into wine, or brandy, and upon the whole, they and the [[185]]English do not use half so much sugar, as we do in Sweden; though both nations have large sugar-plantations in their West-Indian possessions. They say no grace before, or after their meals, but only cross themselves, which is likewise omitted by some. Immediately after dinner, they drink a dish of coffee, without cream. Supper is commonly at seven o’clock, or between seven and eight at night, and the dishes the same as at dinner. Pudding and punch is not to be met with here, though the latter is well known.

August the 23d. In many places hereabouts they use their dogs to fetch water out of the river. I saw two great dogs to-day put before a little cart, one before the other. They had neat harness, like horses, and bits in their mouths. In the cart was a barrel. The dogs are directed by a boy, who runs behind the cart, and as soon as they come to the river, they jump in, of their own accord. When the barrel is filled, the dogs draw their burthen up the hill again, to the house they belong to. I have frequently seen dogs employed in this manner, during my stay at Quebec. Sometimes they put but one dog before the water-carts, which are made small on purpose. The dogs are not very great, hardly [[186]]of the size of our common farmers dogs. The boys that attend them have great whips, with which they make them go on occasionally. I have seen them fetch not only water, but likewise wood, and other things. In winter it is customary in Canada, for travellers to put dogs before little sledges, made on purpose to hold their clothes, provisions, &c. Poor people commonly employ them on their winter-journies, and go on foot themselves. Almost all the wood, which the poorer people in this country fetch out of the woods in winter, is carried by dogs, which have therefore got the name of horses of the poor people. They commonly place a pair of dogs before each load of wood. I have likewise seen some neat little sledges, for ladies to ride in, in winter; they are drawn by a pair of dogs, and go faster on a good road, than one would think. A middle-sized dog is sufficient to draw a single person, when the roads are good. I have been told by old people, that horses were very scarce here in their youth, and almost all the land-carriage was then effected by dogs. Several Frenchmen, who have been among the Esquimaux on Terra Labrador, have assured me, that they not only make use of dogs for drawing drays, with their [[187]]provisions, and other necessaries, but are likewise drawn by them themselves, in little sledges.

August the 25th. The high hills, to the west of the town, abound with springs. These hills consist of the black lime-slate, before mentioned, and are pretty steep, so that it is difficult to get to the top. Their perpendicular height is about twenty or four and twenty yards. Their summits are destitute of trees, and covered with a thin crust of earth, lying on the lime-slates, and are employed for corn-fields, or pastures. It seems inconceivable therefore, from whence these naked hills could take so many running springs, which in some places gush out of the hills, like torrents. Have these hills the quality of attracting the water out of the air in the day time, or at night? Or are the lime-slates more apt to it, than others?

All the horses in Canada are strong, well made, swift, as tall as the horses of our cavalry, and of a breed imported from France. The inhabitants have the custom of docking the tails of their horses, which is rather hard upon them here, as they cannot defend themselves against the numerous swarms of gnats, gad-flies, and horse-flies. They put the horses one before [[188]]the other in their carts, which has probably occasioned the docking of their tails, as the horses would hurt the eyes of those behind them, by moving their tails backwards and forwards. The governor-general, and a few of the chief people in town, have coaches, the rest make use of open horse-chairs. It is a general complaint, that the country people begin to keep too many horses, by which means the cows are kept short of food in winter.

The cows have likewise been imported from France, and are of the size of our common Swedish cows. Every body agreed that the cattle, which were born of the original French breed, never grow up to the same size. This they ascribe to the cold winters, during which they are obliged to put their cattle into stables, and give them but little food. Almost all the cows have horns, a few, however, I have seen without them. A cow without horns would be reckoned an unheard of curiosity in Pensylvania. Is not this to be attributed to the cold? The cows give as much milk here as in France. The beef and veal at Quebec, is reckoned fatter and more palatable than at Montreal. Some look upon the salty pastures below Quebec, as the cause of this difference. But this [[189]]does not seem sufficient; for most of the cattle, which are sold at Quebec, have no meadows with Arrow-headed grass[70], on which they graze. In Canada the oxen draw with the horns, but in the English colonies they draw with their withers, as horses do. The cows vary in colour; however, most of them are either red, or black.

Every countryman commonly keeps a few sheep, which supply him with as much wool as he wants to cloth himself with. The better sort of clothes are brought from France. The sheep degenerate here, after they are brought from France, and their progeny still more so. The want of food in winter is said to cause this degeneration.

I have not seen any goats in Canada, and I have been assured that there are none. I have seen but very few in the English colonies, and only in their towns, where they are kept on account of some sick people, who drink the milk by the advice of their physicians.

The harrows are triangular; two of the sides are six feet, and the third four feet long. The teeth, and every other part of the harrows are of wood. The teeth are [[190]]about five inches long, and about as much distant from each other.

The prospect of the country about a quarter of a mile Swedish, north of Quebec, on the west side of the river St. Lawrence, is very fine. The country is very steep towards the river, and grows higher as you go further from the water. In many places it is naturally divided into terraces. From the heights, one can look a great way: Quebec appears very plain to the south, and the river St. Lawrence to the east, on which were vessels sailing up and down. To the west are the high mountains, which the hills of the river end with. All the country is laid out for corn-fields, meadows, and pastures; most of the fields were sown with wheat, many with white oats, and some with pease. Several fine houses and farms are interspersed all over the country, and none are ever together. The dwelling-house is commonly built of black lime-slates, and generally white-washed on the outside. Many rivulets and brooks roll down the high grounds, above which the great mountains ly, and which consist entirely of the black lime-slates, that shiver in pieces in the open air. On the lime-slates lies a mould of two or three feet in depth. The soil in the corn-fields is always mixed with [[191]]little pieces of the lime-slate. All the rivulets cut their beds deep into the ground; so that their shores are commonly of lime-slate. A dark-grey lime-stone is sometimes found among the strata, which, when broke, smells like stink-stone.

They were now building several ships below Quebec, for the king’s account. However, before my departure, an order arrived from France, prohibiting the further building of ships of war, except those which were already on the stocks; because they had found, that the ships built of American oak do not last so long as those of European oak. Near Quebec is found very little oak, and what grows there is not fit for use, being very small; therefore they are obliged to fetch their oak timber from those parts of Canada which border upon New-England. But all the North-American oaks have the quality of lasting longer, and withstanding putrefaction better, the further north they grow, and vice versâ. The timber from the confines of New-England is brought in floats or rafts on the rivers near those parts, and near the lake St. Pierre, which fall into the great river St. Lawrence. Some oak is likewise brought from the country between Montreal and Fort St. Frederic, or Fort Champlain; but [[192]]it is not reckoned so good as the first, and the place it comes from is further distant.

August the 26th. They shewed a green earth, which had been brought to the general, marquis de la Galissonniere, from the upper parts of Canada. It was a clay, which cohered very fast together, and was of a green colour throughout, like verdigrease.[71]

All the brooks in Canada contain crawfish, of the same kind with ours. The French are fond of eating them, and say they are vastly decreased in number since they have begun to catch them.

The common people in the country, seem to be very poor. They have the necessaries of life, and but little else. They are content with meals of dry bread and water, bringing all other provisions, such as butter, cheese, flesh, poultry, eggs, &c. to town, in order to get money for them, for which they buy clothes and brandy for themselves, and dresses for their women. Notwithstanding their poverty, they are always chearful, and in high spirits.

August the 29th. By the desire of the governor-general, marquis de la Jonquiere, [[193]]and of marquis de la Galissonniere, I set out, with some French gentlemen, to visit the pretended silver-mine, or the lead-mine, near the bay St. Paul. I was glad to undertake this journey, as it gave me an opportunity of seeing a much greater part of the country, than I should otherwise have done. This morning therefore we set out on our tour in a boat, and went down the river St. Lawrence.

The harvest was now at hand, and I saw all the people at work in the corn-fields. They had began to reap wheat and oats, a week ago.

The prospect near Quebec is very lively from the river. The town lies very high, and all the churches, and other buildings, appear very conspicuous. The ships in the river below ornament the landscape on that side. The powder magazine, which stands at the summit of the mountain, on which the town is built, towers above all the other buildings.

The country we passed by afforded a no less charming sight. The river St. Lawrence flows nearly from south to north here; on both sides of it are cultivated fields, but more on the west side than on the east side. The hills on both shores are steep, and high. A number of fine [[194]]hills, separated from each other, large fields, which looked quite white from the corn with which they are covered, and excellent woods of deciduous trees, made the country round us look very pleasant. Now and then we saw a church of stone, and in several places brooks fell from the hills into the river. Where the brooks are considerable, there they have made saw-mills, and water-mills.

After rowing for the space of a French mile and a half, we came to the isle of Orleans, which is a large island, near seven French miles and a half long, and almost two of those miles broad, in the widest part. It lies in the middle of the river St. Lawrence, is very high, has steep and very woody shores. There are some places without trees, which have farm-houses below, quite close to the shore. The isle itself is well cultivated, and nothing but fine houses of stone, large corn-fields, meadows, pastures, woods of deciduous trees, and some churches built of stone, are to be seen on it.

We went into that branch of the river which flows on the west side of the isle of Orleans, it being the shortest. It is reckoned about a quarter of a French mile broad, but ships cannot take this road, on [[195]]account of the sand-banks, which ly here near the projecting points of land, and on account of the shallowness of the water, the rocks, and stones at the bottom. The shores on both sides still kept the same appearance as before. On the west side, or on the continent, the hills near the river consist throughout of black lime-slate, and the houses of the peasants are made of this kind of stone, white-washed on the outside. Some few houses are of different kinds of stone. The row of ten mountains, which is on the west side of the river, and runs nearly from south to north, gradually comes nearer to the river: for at Quebec they are near two French miles distant from the shore; but nine French miles lower down the river, they are almost close to the shore. These mountains are generally covered with woods, but in some places the woods have been destroyed by accidental fires. About eight French miles and a half from Quebec, on the west side of the river, is a church, called St. Anne, close to the shore. This church is remarkable, because the ships from France and other parts, as soon as they are got so far up the river St. Lawrence, as to get sight of it, give a general discharge of their artillery, as a sign of joy, that they have [[196]]past all danger in the river, and have escaped all the sands in it.

The water had a pale red colour, and was very dirty in those parts of the river, which we saw to-day, though it was every where computed above six fathoms deep. Somewhat below St. Anne, on the west side of the river St. Lawrence, another river, called la Grande Riviere, or the Great River, falls in it. Its water flows with such violence, as to make its way almost into the middle of the branch of the river St. Lawrence, which runs between the continent, and the isle of Orleans.

About two o’clock in the afternoon the tide began to flow up the river, and the wind being likewise against us, we could not proceed any farther, till the tide began to ebb. We therefore took up our night lodgings in a great farm, belonging to the priests in Quebec, near which is a fine church, called St. Joachim, after a voyage of about eight French miles. We were exceeding well received here. The king has given all the country round about this place to the seminary, or the priests at Quebec, who have leased it to farmers, who have built houses on it. Here are two priests, and a number of young boys, whom they instruct in reading, writing, and Latin. [[197]]Most of these boys are designed for priests: Directly opposite this farm, to the eastward, is the north-east point, or the extremity of the isle of Orleans.

All the gardens in Canada abound with red currant shrubs, which were at first brought over from Europe. They grow excessively well here, and the shrubs, or bushes, are quite red, being covered all over with the berries.

The wild vines[72] grow pretty plentifully in the woods. In all other parts of Canada they plant them in the gardens, near arbours, and summer-houses. The summer-houses are made entirely of laths, over which the vines climb with their tendrils, and cover them entirely with their foliage, so as to shelter them entirely from the heat of the sun. They are very refreshing and cool, in summer.

The strong contrary winds obliged us to ly all night at St. Joachim.

August the 30th. This morning we continued our journey in spite of the wind, which was very violent against us. The water in the river begins to get a brackish taste, when the tide is highest, somewhat below St. Joachim, and the further one [[198]]goes down, the more the saline taste encreases. At first the western shore of the river has fine, but low corn-fields, but soon after the high mountains run close to the river side. Before they come to the river the hilly shores consist of black lime-slate; but as soon as the high mountains appear on the river side, the lime-slates disappear. For the stone, of which the high mountains consist, is a chalky rock-stone, mixed with glimmer and quartz[73]. The glimmer is black; the quartz partly violet, and partly grey. All the four constituent parts are so well mixed together, as not to be easily separated by an instrument, though plainly distinguishable with the eye. During our journey to-day, the breadth of the river was generally three French miles. They shewed me the turnings the ships are obliged to sail in, which seem to be very troublesome, as they are obliged to bear away for either shore, as occasion requires, or as the rocks and sands in the river oblige them to do.

For the distance of five French miles we had a very dangerous passage to go through; for the whole western shore, along which we rowed, consists of very high and steep [[199]]mountains, where we could not have found a single place to land with safety, during the space of five miles, in case a high wind had arisen. There are indeed two or three openings, or holes, in the mountains, into which one could have drawn the boat, in the greatest danger. But they are so narrow, that in case the boat could not find them in the hurry, it would inevitably be dashed against the rocks. These high mountains are either quite bare, or covered with some small firs, standing far asunder. In some places there are great clefts, going down the mountains, in which trees grow very close together, and are taller than on the other parts of the mountain; so that those places look like quick-hedges, planted on the solid rock. A little while after we passed a small church, and some farms round it. The place is called Petite Riviere, and they say, its inhabitants are very poor, which seems very probable. They have no more land to cultivate, than what lies between the mountains and the river, which in the widest part is not above three musket shot, and in most parts but one broad. About seventeen French miles from Quebec the water is so salty in the river, that no one can drink it, our rowers therefore provided themselves with a kettle [[200]]full of fresh water this morning. About five o’clock in the evening, we arrived at bay St. Paul, and took our lodgings with the priests, who have a fine large house here, and entertained us very hospitably.

Bay St. Paul is a small parish, about eighteen French miles below Quebec, lying at some distance from the shore of a bay formed by the river, on a low plain. It is surrounded by high mountains on every side, one large gap excepted, which is over-against the river. All the farms are at some distance from each other. The church is reckoned one of the most ancient in Canada; which seems to be confirmed by its bad architecture, and want of ornaments; for the walls are formed of pieces of timber, erected at about two feet distance from each other, supporting the roof. Between these pieces of timber, they have made the walls of the church of lime-slate. The roof is flat. The church has no steeple, but a bell fixed above the roof, in the open air. Almost all the country in this neighbourhood belongs to the priests, who have leased it to the farmers. The inhabitants live chiefly upon agriculture and making of tar, which last is sold at Quebec.

This country being low, and situated upon a bay of the river, it may be conjectured, [[201]]that this flat ground was formerly part of the bottom of the river, and formed itself, either by a decrease of water in the river, or by an encrease of earth, which was carried upon it from the continent by the brooks, or thrown on it by storms. A great part of the plants, which are to be met with here, are likewise marine; such as glass-wort, sea milk-wort, and sea-side pease[74]. But when I have asked the inhabitants, whether they find shells in the ground by digging for wells, they always answered in the negative. I received the same answer from those who live in the low fields directly north of Quebec, and all agreed, that they never found any thing by digging, but different kinds of earth and sand.

It is remarkable, that there is generally a different wind in the bay from that in the river, which arises from the high mountains, covered with tall woods, with which it is surrounded on every side but one. For example, when the wind comes from the river, it strikes against one of the mountains at the entrance of the bay, it is reflected, and consequently takes a direction quite different from what it had before. [[202]]

I found sand of three kinds upon the shore; one is a clear coarse sand, consisting of angulated grains of quartz, and is very common on the shore; the other is a fine black sand, which I have likewise found in abundance on the shores of lake Champlain,[75] and which is common all over Canada. Almost every grain of it is attracted by the magnet. Besides this, there is a granet coloured sand[76], which is likewise very fine. This may owe its origin to the granet coloured grains of sand, which are to be found in all the stones and mountains here near the shore. The sand may have arisen from the crumbled pieces of some stones, or the stones may have been composed of it. I have found both this and the black sand on the shores, in several parts of this journey; but the black sand was always the most plentiful.

August the 31st. All the high hills in the neighbourhood sent up a smoke this morning, as from a charcoal-kiln.

Gnats are innumerable here; and as soon as one looks out of doors, they immediately attack him; and they are still worse in the woods. They are exactly the same [[203]]gnats as our common Swedish ones, being only somewhat less than the North-American gnats all are. Near Fort St. Jean, I have likewise seen gnats which were the same with ours, but they were somewhat bigger, almost of the size of our crane-flies[77]. Those which are here, are beyond measure blood-thirsty. However, I comforted myself, because the time of their disappearance was near at hand.

This afternoon we went still lower down the river St. Lawrence, to a place, where, we were told, there were silver or lead mines. Somewhat below bay St. Paul, we passed a neck of land, which consists entirely of a grey, pretty compact lime-stone, lying in dipping, and almost perpendicular strata. It seems to be merely a variety of the black lime-slates. The strata dip to the south-east, and basset out to the north-west. The thickness of each is from ten to fifteen inches. When the stone is broken, it has a strong smell, like stink-stone. We kept, as before, to the western shore of the river, which consists of nothing but steep mountains and rocks. The river is not above three French miles broad here. Now and then we could see stripes in the [[204]]rock of a fine white, loose, semi-opaque spar. In some places of the river are pieces of rock as big as houses, which had rolled from the mountains in spring. The places they formerly occupied are plainly to be seen.

In several places, they have eel-traps in the river, like those I have before described[78].

By way of amusement, I wrote down a few Algonkin words, which I learnt from a Jesuit who has been a long time among the Algonkins. They call water, mukuman; the head, ustigon; the heart, uta; the body, veetras; the foot, ukhita; a little boat, ush; a ship, nabikoan; fire, skute; hay, maskoosee; the hare, whabus; (they have a verb, which expresses the action of hunting hares, derived from the noun); the marten, whabistanis; the elk, moosu[79] (but so that the final u is hardly pronounced); the [[205]]rein-deer, atticku; the mouse, mawitulsis. The Jesuit who told me those particulars, likewise informed me, that he had great reason to believe, that, if any Indians here owed their origin to Tataria, he thought the Algonkins certainly did; for their language is universally spoken in that part of North-America, which lies far to the west of Canada, towards Asia. It is said to be a very copious language; as for example, the verb to go upon the ice, is entirely different in the Algonkin from to go upon dry land, to go upon the mountains, &c.

Late at night we arrived at Terre d’Eboulement, which is twenty-two French miles from Quebec, and the last cultivated place on the western shore of the river St. Lawrence. The country lower down is said to be so mountainous, that no body can live in it, there not being a single spot of ground, which could be tilled. A little church, belonging to this place, stands on the shore, near the water.

No walnut-trees grow near this village, nor are there any kinds of them further north of this place. At bay St. Paul, there are two or three walnut-trees of that species which the English call butter-nut-trees; but they are looked upon as great rarities, [[206]]and there are no others in the neighbourhood.

Oaks of all kinds, will not grow near this place, nor lower down, or further north.

Wheat is the kind of corn which is sown in the greatest quantities here. The soil is pretty fertile, and they have sometimes got twenty-four or twenty-six bushels from one, though the harvest is generally ten or twelve fold. The bread here is whiter than any where else in Canada.

They sow plenty of oats, and it succeeds better than the wheat.

They sow likewise a great quantity of peas, which yield a greater encrease than any corn; and there are examples of its producing an hundred fold.

Here are but few birds; and those that pass the summer here, migrate in autumn; so that there are no other birds than snow-birds, red partridges, and ravens, in winter. Even crows do not venture to expose themselves to the rigours of winter, but take flight in autumn.

The Bull-frogs live in the pools of this neighbourhood. Fire flies are likewise to be found here.

Instead of candles, they make use of lamps in country places, in which they [[207]]burn train-oil of porpesses, which is the common oil here. Where they have none of it, they supply its place with train-oil of seals.

September the 1st. There was a woman with child in this village, who was now in the fifty-ninth year of her age. She had not had the catamenia during eighteen years. In the year 1748, she got the small-pox, and now she was very big. She said she was very well, and could feel the motions of the fœtus. She looked very well, and had her husband alive. This being an uncommon case, she was brought to the royal physician, M. Gaulthier, who accompanied us on this journey.

At half an hour after seven this morning we went down the river. The country near Terre d’Eboulement is high, and consists of hills of a loose mould, which ly in three or four rows above each other, and are all well cultivated, and mostly turned into corn-fields; though there are likewise meadows and pastures.

The great earthquake which happened in Canada, in February, 1663, and which is mentioned by Charlevoix[80], has done considerable damage to this place. Many [[208]]hills tumbled down; and a great part of the corn-fields on the lowest hills were destroyed. They shewed me several little islands, which arose in the river on this occasion.