The Project Gutenberg eBook, The Antiquities of Constantinople, by Pierre Gilles, Translated by John Ball

From Angeloni. J. Tinney Sculp.

THE
Antiquities
OF
CONSTANTINOPLE.
With a Description of its
SITUATION,
the Conveniencies of its
PORT,
its PUBLICK BUILDINGS,
the Statuary, Sculpture, Architecture,
and other
CURIOSITIES of that CITY.
With Cuts explaining the Chief of them.

In Four Books.
Written Originally in Latin by
Petrus Gyllius a Byzantine Historian.

Now Translated into English, and Enlarged with an Ancient Description of the Wards of that CITY, as they stood in the Reigns of Arcadius and Honorius.

With Pancirolus’s Notes thereupon.

To which is added
A large Explanatory Index.

By John Ball, formerly of C. C. C. Oxon.

——Res Antiquæ laudis, et artis

Ingredior.—— Vir. Geo. 2.

LONDON.
Printed for the Benefit of the Translator, 1729.

J. Tinney Sculp.

TO
Richard Banner, Esq;
OF
PERRY-HALL,
IN THE
County of STAFFORD.

Sir,

No sooner had my Inclinations prevail’d upon me to publish this Author, but my Gratitude directed me where I should make the Dedication. These Labours are yours by many Obligations. Your Services to me demand them, you have express’d a particular Esteem for Pieces of this Kind, you have assisted me with a valuable Collection of Books in the Translation of them, and you have encourag’d the Performance by the Interest of your Friends; so that if there be any Merit in the Publication of it, ’tis you who are entitled to it.

The Knowledge of Antiquity was always look’d upon as a Study worthy the Entertainment of a Gentleman, and was never in higher Estimation among the Nobility and Gentry of Great Britain than it is now. And this Regard which the present Age pays to it, proceeds from a wise Discernment, and a proportionable Value of Things. For we never entertain our Curiosity with more Pleasure, and to better Purposes, than by looking into the Art, and Improvement, and Industry of antient Times, and by observing how they excited their Heroes and great Men to virtuous and honourable Actions by the Memorials of Statuary and Sculpture; the silent Records of their Greatness, and the lasting History of their Glory.

The great Discoveries made of late, and publish’d by a [A]Society of Gentlemen, united in the Search of Antiquity, will be lasting Monuments of their Fame in future Times, and will be look’d upon as Arguments of an ingenious Curiosity, in looking into the delectable Situations of Places, in preserving the beautiful Ruines of Antient Buildings, and in setting Chronology in a truer Light, by the Knowledge of Coins and Medals.

But, Sir, what I principally intend in this Dedication, is to do Justice to Merit, and to acquaint the World, That you never look’d upon Licentiousness, and Infidelity, to be any Part of the Character of a fine Gentleman, That Virtue does not sit odly upon Men of a superior Station, and That in you we have an Example of one, who has Prudence enough to temper the innocent Freedoms of Life with the Strictnesses of Duty, and Conduct enough to be Merry, and not Licentious, to be Sociable, and not Austere; a Deportment this, which sets off your Character beyond the most elaborate Expressions of Art, and is not to be describ’d by the most curious Statue, or the most durable Marble. I am, Sir, with very great Regard,

Your most Oblig’d,
And most Obedient Servant,

John Ball.

[A] The Society of Antiquaries in London.

THE
PREFACE
OF THE
TRANSLATOR.

IT is customary upon a Translation to give some Account both of the Author, and his Writings. The Author Petrus Gyllius, as he stands enroll’d among the Men of Eminency, and Figure in polite Learning, I find to be a Native of Albi, in France. He was in great Reputation in the sixteenth Century, and was look’d upon as a Writer of so good a Taste, and so comprehensive a Genius, that there was scarce any thing in the polite Languages, which had escap’d him. As he had a particular Regard for Men of distinguished Learning, so was he equally honour’d, and esteem’d by them. Francis the First, King of France, the great Patron of Literature, and who was also a good Judge of his Abilities, sent him into Italy, and Greece, to make a Collection of all the choice Manuscripts which had never been printed, but in his Passage it was his Misfortune to be taken by the Corsairs. Some Time after, by the Application and Generosity of Cardinal d’Armanac, he was redeem’d from Slavery. The just Sense this munificent Patron had of his Merit, incited him, when my Author had finish’d more than fourty Years Travels over all Greece, Asia, and the greatest Part of Africa, in the Search of Antiquity, to receive him into his Friendship, and Family; where, while he was digesting, and methodizing his Labours for the Service of the Publick, he dy’d in the Year 1555, and in the 65ᵗʰ Year of his Age.

Although it was his Intention to have published all the Learned Observations he had made in his Travels, yet he liv’d to give us only a Description of the Bosporus, Thrace, and Constantinople, with an Account of the Antiquities of each of those Places. In his Search of what was curious he was indefatigable, and had a perfect Knowledge of it in all its Parts. He had also translated into Latin Theodore’s Commentaries on the Minor Prophets, and sixteen Books of Ælian’s History of Animals. Petrus Belonius is highly reflected upon, in that being his Domestick, and a Companion with him in his Travels, he took the Freedom to publish several of his Works under his own Name: And indeed such a flagrant Dishonesty in acting the Plagiary in so gross a manner, was justly punish’d with the most severe Censures; since it had been Merit enough to have deserv’d the Praises of the Learned World for Publishing such valuable Pieces, with an honourable Acknowledgment of the Author of them.

I have no Occasion to vindicate the Worth and Credit of my Author, whose Fame will live, and flourish, while the Characters given him by Gronovius, Thuanus, Morreri, Tournefort, and Montfaucon are of any Weight. These Great Men have recorded him to future Times, for his deep Insight into Natural Knowledge, his unweary’d Application to the Study of Antiquity, and his great Accuracy and Exactness in Writing.

In the following Treatise, the Reader has before him a full and lively View of one of the most magnificent Cities in the Universe; stately, and beautiful in its Natural Situation, improv’d with all the Art and Advantages of fine Architecture, and furnished with the most costly Remains of Antiquity; so that New Rome, in many Instances of that Kind, may seem to excell the Old.

I hope my Author will not be thought too particular and exact in describing the several Hills and Vales, upon which Constantinople stands, when it is consider’d, that he is delineating the Finest Situation in the World.

The Manner in which he treats on this Subject is very entertaining; and his Descriptions, though with the greatest Regard to Truth, are embellish’d with a Grace and Beauty, almost Poetical. This, I look upon it, was occasion’d by the agreeable Variety of delightful Prospects and Situations, which the Subject naturally led him to describe.

The present State of Constantinople, I mean as to the Meanness and Poverty of its Buildings, is attested by all those, who have either seen, or wrote concerning it; so that ’tis not Now to be compar’d with it self, as it stood in its Antient Glory. The Turks have such an Aversion to all that is curious in Learning, or magnificent in Architecture, or valuable in Antiquity, that they have made it a Piece of Merit, for above 200 Years, to demolish, and efface every thing of that Kind; so that this Account of the Antiquities of that City given us by Gyllius, is not only the Best, but indeed the Only collective History of them.

In tracing out the Buildings of Old Byzantium, the antient Greek Historians, which he perfectly understood, were of great Service to him; this, with his own personal Observations, as residing for some Years at Constantinople, furnish’d him with Materials sufficient for the present History.

The Curious, who have always admir’d the Accuracy of this Work of Gyllius, have yet been highly concern’d, that it wanted the Advantage of Cuts, by which the Reader might have the agreeable Pleasure of surveying with the Eye, what my Author has so exactly describ’d with the Pen.

I have therefore endeavour’d to supply this Defect, by presenting to the View of the Reader a Collection of Figures, which do not only refer to such Curiosities as be will find mention’d in the several Parts of my Author, but such as have been describ’d by other later Travellers; and by this Means I hope I have given a compleat View of whatsoever is most remarkable in the Antiquities of Constantinople. The Catalogue and Order of the Cuts is as follows;

[I.] The Thracian Bosporus, with the Situation of Constantinople, as antiently divided into Wards; from Du Fresne.

[II.] A Delineation of that City, as it stood in the Year 1422, before it was taken by the Turks; from the same.

[III.] The Ichnography, or Plan of the Church of Sancta Sophia; from the same.

[IV.] The whole View of the Church of Sancta Sophia; from the same.

[V.] The outside Prospect of that Church; from the same.

[VI.] The inside View of it; from the same.

[VII.] The Plan of the Church of the Apostles; from Sir George Wheler.

[VIII.] The antient Hippodrom, with the Thebæan Obelisk, and the Engines by which it was erected; from Spon and Wheler.

[IX.] The Three Pillars, viz. the Serpentine and Porphyry Pillars, standing in the Hippodrom, as described by Gyllius, with the Pillar of the Emperor Marcian, since discover’d by Spon and Wheler in a private Garden; from B. Randolph.

[X.] The Historical Pillar, described by Gyllius, and since by Tournefort; from Du Fresne.

[XI.] A View of the Seraglio Point, with a Representation of the present Imperial Palace, and the Church of Sancta Sophia; from B. Randolph.

When this Impression was almost finished, a learned Gentleman of the University of Oxon, to whom my best Acknowledgments are due, communicated to me a valuable Passage, relating to the Statues of Constantinople, demolished by the Romans, which he transcribed from the Second Book of Nicetas Choniat, a MS. in the Bodl. Lib. I have added a Translation of it by way of Appendix; and I presume that the Reader will look upon it as a curious and an agreeable Entertainment.

CONTENTS.

THE Preface of the Author, describing the Situation of Constantinople, the Conveniencies of its Port, and the Commodities in which it abounds,

Page [1]

THE
PREFACE
OF THE
AUTHOR,
Describing the Situation of Constantinople, the Conveniences of its Port, and the Commodities in which it abounds.

Constantinople is situated after such a Manner in a Peninsula, that ’tis scarce bounded by the Continent; for on three Sides ’tis inclosed by the Sea. Nor is it only well fortified by its natural Situation, but ’tis also well guarded by Forts, erected in large Fields, extending from the City at least a two Day’s Journey, and more than twenty Miles in Length. The Seas that bound the Peninsula are Pontus, or the Black Sea, the Bosporus, and the Propontis. The City is inclosed by a Wall formerly built by Anastasius. ’Tis upon this Account that being secured as it were by a double Peninsula, she entitles her self the Fortress of all Europe, and claims the Preheminence over all the Cities of the World, as hanging over the Straits both of Europe and Asia. For besides other immense Advantages peculiar to it, this is look’d upon as a principal Convenience of its Situation, that ’tis encompassed by a Sea abounding with the finest Harbours for Ships; on the South by the Propontis, on the East by the Bosporus, and on the North by a Bay full of Ports, which can not only be secured by a Boom, but even without such a Security, can greatly annoy the Enemy. For the Walls of Constantinople and Galata straitning its Latitude into less than half a Mile over, it has often destroy’d the Enemies Ships by liquid Fire, and other Instruments of War. I would remark farther, that were it secured according to the Improvements of modern Fortification, it would be the strongest Fortress in the World; viz. if the four ancient Ports, formerly inclosed within its Walls by Booms, were rebuilt; two of which (being not only the Ornament, but the Defence of old Byzantium) held out a Siege against Severus for the Space of three Years; nor could it ever be obliged to a Surrender, but by Famine only. For besides the Profits and Advantages it receives from the Propontis and Ægean Sea, it holds an absolute Dominion over the Black Sea; and by one Door only, namely by the Bosporus, shuts up its Communication with any other part of the World; for no Ship can pass this Sea, if the Port thinks fit to dispute their Passage. By which means it falls out, that all the Riches of the Black Sea, whether exported or imported, are at her Command. And indeed such considerable Exportations are made from hence of Hydes of all Kinds, of Honey, of Wax, of Slaves, and other Commodities, as supply a great Part of Europe, Asia and Africa; and on the other hand, there are imported from those Places such extraordinary Quantities of Wine, Oil, Corn, and other Goods without Number, that Mysia, Dacia, Pannonia, Sarmatia, Mæotis, Colchis, Spain, Albania, Cappadocia, Armenia, Media, Parthia, and both Parts of Scythia, share in the great Abundance. ’Tis for this Reason, that not only all foreign Nations, if they would entitle themselves to any Property in the immense Wealth of the Black Sea, but also all Sea Port and Island Towns are obliged to court the Friendship of this City. Besides, ’tis impossible for any Ships to pass or repass, either from Asia or Europe, but at her Pleasure, she being as it were the Bridge and Port of both those Worlds; nay, I might call her the Continent that joins them, did not the Hellespont divide them. But this Sea is thought, in many Respects, to be inferior to that of Constantinople; first, as it is much larger, and then, as not having a Bay as that has, by which its City might be made a Peninsula, and a commodious Port for Ships: And indeed if it had such a Bay, yet could it reap no Advantage of Commerce from the Black Sea, but by the Permission of the People of Constantinople. Constantine at first began to build a City upon Sigeum, a Promontory hanging over the Straits of the Hellespont; but quitting that Situation, he afterwards pitch’d upon a Promontory of Byzantium. Troy, I acknowledge, is a magnificent City, but they were blind, who could not discover the Situation of Byzantium; all stark blind, who founded Cities within View of it, either on the Coast of the Hellespont, or the Propontis; which though they maintain’d their Grandeur for some Time, yet at present are quite in Ruins, or have only a few Streets remaining, and which, if they were all rebuilt, must be in Subjection to Constantinople, as being superior in Power to all of them. Wherefore we may justly entitle her the Key, not only of the Black Sea, but also of the Propontis and the Mediterranean Sea. Cyzicus (now called Chazico) is highly in Esteem, for that it joins by two Bridges the Island to the Continent, and unites two opposite Bays, and is, as Aristides informs us, the Bond of the Black, and the Mediterranean Sea; but any Man, who has his Eyes in his Head, may see, that ’tis but a very weak one. The Propontis flows in a broad Sea, between Cyzicus and Europe; by which Means as a Passage is open into both Seas, though the People of Cyzicus should pretend to dispute it; so they on the other hand, should the People of Hellespont or Constantinople contest it with them, could have no Advantage of the Commerce of either of those Seas. I shall say nothing at present of Heraclea, Selymbria, and Chalcedon, seated on the Coast of the Propontis, anciently Cities of Renown, both for the Industry of their Inhabitants, and the Agreeableness of their Situation; but they could never share in the principal Commodities of other Towns of Traffick, in the Neighbourhood of the Port of Constantinople, which was always look’d upon as impregnable. The Harbours of those Cities have lain for a considerable time all under Water, so that they were not of sufficient Force to sail the Bosporus and the Hellespont, without the Permission of the Inhabitants of those Places: But the Byzantians rode Masters of the Black Sea, in Defiance of them all. Byzantium therefore seems alone exempted from those Inconveniencies and Incapacities which have happen’d to her Neighbours, and to many other potent and flourishing Cities, which for several Years having lain in their own Ruins, are either not rebuilt with their ancient Grandeur, or have changed their former Situation. All its neighbouring Towns are yet lost: There is only the Name of Memphis remaining. Whereas Babylon, seated in its Neighbourhood, from a small Fort, is become a large and populous City; and yet neither of them is so commodious as Constantinople. I shall take no Notice of Babylon in Assyria, who, when she was in her most flourishing State, had the Mortification to see a City built near her, equal in Largeness to her self: Why is not Alexandria rebuilt, but because she must support her self more by the Industry of her People, than the Agreeableness of her Situation? ’Twas the Sanctity of St. Peter, and the Grandeur of the Roman Name, that contributed more to the rebuilding old Rome, than the natural Situation of the Place itself, as having no Convenience for Ships and Harbours. I pass by in Silence Athens and Lacedæmon, which were more remarkable for the Learning and resolute Bravery of their People, than the Situation of their City. I omit the two Eyes of the Sea Coast, Corinth and Carthage, both which falling into Ruins at the same Time, were first repaired by Julius Cæsar; afterwards, when they fell entirely to decay, nobody rebuilt them: And though Carthage is seated in a Peninsula with several Havens about it, yet in no part of it are there two Seas which fall into each other: For though Corinth may be said to lie between two Seas, and is call’d the Fort of Peloponnesus, the Key and Door of Greece; yet is it so far from uniting in one Chanel two Seas, or two Bays adjoining to the Peninsula, that she was never able to make Head against the Macedonians or Romans, as Cyzico and Negropont did; the one by its well built Forts and other War-like Means, and the other by the Strength of its natural Situation. But Constantinople is the Key both of the Mediterranean and Black Sea, which alone, by the best Skill in Navigation, nay though you were to make a Voyage round the World, you will find to meet only in one Point, and that is, the Mouth of the Port. I shall say nothing of Venice, which does not so much enclose the Sea for proper Harbours, as ’tis enclosed by it, and labours under greater Difficulties to keep off the Swellings and Inundations of the Seas, than unite them together. I pass by the Situations of the whole Universe, wherever there are, have, or shall be Cities; in none of them shall you find a Port abounding with so many and so great Conveniencies, both for the Maintenance of its Dominion over the Seas, and the Support of Life, as in this City. It is furnish’d with Plenty of all manner of Provisions, being supply’d with Corn by a very large Field of Thrace, extending itself, in some Parts of it, a Length of seven Days, and in others, of a more than twenty Days Journey. I shall say nothing of Asia adjoining to it, abounding with the greatest Fruitfulness both of Corn and Pasture, and the best Conveniencies for their Importation from both Seas. And as to the immense Quantity of its Wines, besides what is the Product of its own Soil, it is furnish’d with that Commodity from all the Coasts of the Bosporus, the Propontis, and the Hellespont, which are all well stock’d with Vineyards; and without the Danger of a long Voyage, Constantinople can, at her Pleasure, import the choicest Wines of all Kinds, and whatever else may contribute to her own Gratification and Delight. ’Tis for this Reason that Theopompus gives her this Character, That ever since she became a Mart-Town, her People were wholly taken up, either in the Market, in the Port, or at Taverns, giving themselves up entirely to Wine. Menander, in his Comedy Auletris, tells us, that Constantinople makes all her Merchants Sots. I bouze it, says one of his Actors, all Night; and upon my waking after the Dose, I fancy I have no less than four Heads upon my Shoulders. The Comedians play handsomely upon them, in giving us an Account, that when their City was besieged, their General had no other Way to keep his Soldiers from deferring, but by building Taverns within the Walls; which, tho’ a Fault proceeding from their popular Form of Government, yet at the same time denotes to us the great Fruitfulness of their Soil, and the great Plenty they have of Wine. They who have been Eye-witnesses can best attest, how well they are provided with Flesh, with Venison and Fowls, which they might share more abundantly, but that they are but indifferent Sportsmen. Their Markets are always stored with the richest Fruits of all Kinds. If any Objection be made to this, I would have it consider’d, what Quantities the Turks use, after hard Drinking, to allay their Thirst. And as to Timber, Constantinople is so plentifully supply’d with that, both from Europe and Asia, and will in all probability continue to be so, that she can be under no Apprehensions of a Scarcity that way, as long as she continues a City. Woods of an unmeasurable Length, extending themselves from the Propontis beyond Colchis, a more than forty Days Journey, contribute to her Stores so that she does not only supply the neighbouring Parts with Timber for building Ships and Houses, but even Ægypt, Arabia and Africa, partake in the inexhaustible Abundance; while she, of all the Cities in the World, cannot lie under the want of Wood of any Kind, under which, even in our Time, we have observed the most flourishing Cities, both of Europe and Asia, sometimes to have fallen. Marseilles, Venice, Taranto, are all famous for Fish; yet Constantinople exceeds them all in its Abundance of this Kind. The Port is supply’d with vast Quantities from both Seas; nor do they swim only in thick Shoals through the Bosporus, but also from Chalcedon to this Port. Insomuch that twenty Fish-Boats have been laden with one Net; and indeed they are so numberless, that oftentimes from the Continent you may take them out of the Sea with your Hands. Nay, when in the Spring, they swim up into the Black Sea, you may kill them with Stones. The Women, with Osier Baskets ty’d to a Rope, angle for them out of the Windows, and the Fishermen with bare Hooks take a sort of Fish of the Tunny Kind, in such Quantities, as are a competent Supply to all Greece, and a great part of Asia and Europe. But not to recount the different Kinds of Fish they are stock’d with, they catch such Multitudes of Oysters, and other Shell Fish, that you may see in the Fish Market every Day, so many Boats full of them, as are a Sufficiency to the Grecians, all their Fast-Days, when they abstain from all sorts of Fish which have Blood in them. If there was not so considerable a Plenty of Flesh at Constantinople, if the People took any Pleasure in eating Fish, and their Fishermen were as industrious as those of Venice and Marseilles, and were also allow’d a Freedom in their Fishery, they would have it in their Power, not only to pay as a Tribute a third part of their Fish at least to the Grand Seignor, but also to supply all the lesser Towns in her Neighbourhood. If we consider the Temperature of the Climate of New Rome, it must be allow’d by proper Judges, that it far excels that of Pontus. For my own part, I have often experienced it to be a more healthy Air than that of Old Rome; and for many Years past, I have scarce observed above a Winter or two to have been very cold, and that the Summer Heats have been allay’d by the northern Breezes, which generally clear the Air for the whole Season. In the Winter, ’tis a little warm’d by the southern Winds, which have the same Effect. When the Wind is at North, they have generally Rain, though ’tis quite otherwise in Italy and France. As to the Plague, ’tis less raging, less mortal, and no more rife among them, than it is, commonly speaking, in great Cities; and which indeed would be less rife, were it not for the Multitudes of the common People, and the foul Way of Feeding among their Slaves. But that I may not seem to flourish too largely in the Praise of this City, never to be defamed by the most sour Cynick, I must confess that there is one great Inconvenience it labours under, which is, that ’tis more frequently inhabited by a savage, than a genteel and civiliz’d People; not but that she is capable of refining the Manners of the most rude and unpolish’d; but because her Inhabitants, by their luxurious way of living, emasculate themselves, and for that Reason are wholly incapable of making any Resistance against those barbarous People, by whom, to a vast Distance, they are encompass’d on all Sides. From hence it is, that although Constantinople seems as it were by Nature form’d for Government, yet her People are neither under the Decencies of Education, nor any Strictness of Discipline. Their Affluence makes them slothful, and their Pride renders them averse to an open Familiarity, and a generous Conversation; so that they avoid all Opportunities of being thrust out of Company for their Insolence, or falling into Dissensions amongst themselves, by which means the Christian Inhabitants of the Place, formerly lost both their City and Government. But let their Quarrels and Divisions run never so high, and throw the whole City into a Flame, as they have many times done, nay tho’ they should rase her even with the Ground, yet she would soon rise again out of her own Ruins, by reason of the Pleasantness of her Situation, without which the Black Sea could not so properly be called the Euxine, as the Axine Sea, (the Inhabitants of whose Coast used to kill all Strangers that fell into their Hands) by reason of the great Numbers of barbarous People who dwell round the Black Sea. It would be dangerous venturing on the Coasts of the Black Sea, either by Land or Water, which are full of Pyrates and Robbers, unless they were kept in a tolerable Order by the Government of the Port. There would be no passing the Straits of the Bosporus which is inhabited on both Shores by a barbarous People, but for the same Reason. And though a Man was never so secure of a safe Passage, yet he might mistake his Road at the Mouth of the Bosporus, being misguided by the false Lights, which the Thracians, who inhabit the Coasts of the Black Sea, formerly used to hang out, instead of a Pharos. ’Tis therefore not only in the Power of Constantinople, to prevent any Foreigners sailing the Black Sea; but in reality no Powers can sail it, without some Assistance from her. Since therefore Constantinople is the Fortress of all Europe, both against the Pyrates of Pontus, and the Savages of Asia, was the never so effectually demolish’d, as to all Appearance, yet would she rise again out of her Ruins to her former Grandeur and Magnificence. With what Fury did Severus pursue this City, even to an entire Subversion? And yet when he cool’d in his Resentments against these People, he recollected with himself, that he had destroy’d a City which had been the common Benefactress of the Universe, and the grand Bulwark of the Eastern Empire. In a little time after he began to rebuild her, and order’d her, in Honour of his Son, to be call’d Antonina. I shall end with this Reflection; That though all other Cities have their Periods of Government, and are subject to the Decays of Time, Constantinople alone seems to claim to herself a kind of Immortality, and will continue a City, as long as the Race of Mankind shall live either to inhabit or rebuild her.

THE
ANTIQUITIES
OF
Constantinople.
BOOK I.

Chap. I.
Of the Founders of Byzantium, and the different Successes and Revolutions of that City.

It is recorded by Stephanus and Pausanias, that Byzantium, now call’d Constantinople, was first founded by Byzas the Son of Neptune and Ceroessa, or by a Person named Byzes, Admiral of the Fleet of the Megarians, who transplanted a Colony thither. I am of Opinion, that this was the same Person with Byzas. For had it taken its Name from Byzes, this City had more properly been call’d Byzeum than Byzantium. Philostratus, in the Life of Marcus a Sophist of Byzantium, calls the Admiral of that Fleet by the Name of Byzas, when he informs us, that Marcus (whom he would have descended from the ancient Family of Byzas) made a Voyage to Megara, and was exceedingly in Favour with the People there, who had formerly sent over a Colony to Byzantium. This People, when they had consulted Apollo where they should found a City, received in Answer from the Oracle, That they should seek out a Situation opposite to the Land of the Blind. The People of Chalcedon were given to understand by this mystical Answer, that tho’ they had made a Landing there before, and had an Opportunity of viewing the commodious Situation of that and other Places adjacent, yet at last had pitch’d upon the most improper Place of all. As to what is mention’d by Justin, that Byzantium was first founded by Pausanias a Spartan, I take it to import no more than this; that they who affirm that Syca, at present call’d Galata, was first founded by the Genoese, as was Constantinople by Constantine, their Meaning was, that they either rebuilt or enlarged those Places, and not that they were the first Founders of them. For when I find it in Herodotus, that upon the Invasion of Thrace by Darius, the People of Byzantium and Chalcedon were not in the least Expectation of the Arrival of the Phœnician Fleet, that having quitted their Cities, they retired into the Inland Shores of the Black Sea, and there founded Mesembria, and that the Phœnicians burnt Byzantium, and Chalcedon; I am of Opinion, that the Lacedæmonians, under the Command of Pausanias, sent a Colony thither, and rebuilt Byzantium, which was before either a Colony of the Megarians, or the Seat of the Subjects of Byzas the Son of Neptune, its first Founder. Eustathius assures us, that it was anciently called Antonina from Antoninus Bassianus, the Son of Severus Cæsar, but that it passed under that Name no longer than his Father liv’d, and that many Years after it was call’d New Rome, and Constantinople, and Anthusa, or Florentia, by Constantine the Great; upon which Account it is call’d by Priscian New Constantinopolitan Rome. It was foretold by the Oracle, that its Inhabitants should be a successful and flourishing People, but a constant Course of Prosperity did not always attend them. ’Twas with great Difficulty that this City first began to make a Figure in the World, in the Struggles it underwent with the Thracians, Bithynians, and Gallogrecians, and in paying a yearly Tribute of eighty Talents to the Gauls who govern’d Asia. ’Twas with greater Contests that it rose to higher Degrees of Eminency, being frequently harass’d, not only with foreign, but domestick Enemies. Mighty Changes it underwent, being sometimes under the popular, sometimes under the aristocratical Form of Government, widely extending its Conquests in Europe and Asia, but especially in Bithynia. For Philarcus observes in the sixth Book of his History, that the Byzantians had the same Power over the Bithynians, as the Lacedæmonians had over their Helotæ. This Commonwealth had so great a Veneration for the Ptolemæi Kings of Ægypt, that to one of them nam’d Philadelphus, they pay’d divine Honours, and erected a Temple to him, in the Sight of their City; and so great a Regard had they for the Roman Name, that they assisted them against the King of Macedon, to whom, as degenerating from his Predecessors, they gave the nickname of Pseudo-Philippus. I need not mention the powerful Succours they sent against Antiochus, Perseus, Aristonicus, and the Assistance they gave Antonius, when engaged in a War against the Pyrates. This City alone stood the Brunt of Mithridates’s whole Army landed in their Territories, and at last, though with great Difficulty, bravely repell’d the Invader. It assisted at once Sylla, Lucullus and Pompey, when they lay’d Siege to any Town or Fortification, which might be a Security to their auxiliary Forces in their Passage, either by Sea or Land, or might prove a convenient Port, either for Exportation or Importation of Provision. Joining its Forces at last with Niger against Severus, it became subject to the Perinthians, and was despoil’d of all the Honours of its Government. All its stately Bagnio’s and Theatres, its strong and lofty Walls, (built of square Stone, much of the same Hardness with that of a Grindstone, not brought from Miletus, as Politianus fancies) with which it was fortify’d, were entirely ruin’d. I say, that this Stone was cut out of no Quarry, either of ancient Miletus, or Miletopolis; because Miletus lies at too great a Distance from it, and Miletopolis, which is seated near the River Rhyndacus, is no ways famous for Quarries. I saw, by the By, this last City, adjoining to the Lake of Apolloniatus, entirely demolish’d, retaining at present its Name only. The Walls of Byzantium, as Herodian relates, were cemented with so thin a Mortar, that you would by no means think them a conjointed Building, but one entire Stone. They who saw them in Ruins in Herodian’s Time, were equally surpriz’d at those who built, and those who defaced them. Dion, whom Zonaras quotes, reports, that the Walls of Byzantium were exceeding strong, the Copings of which were built with Stones three Foot thick, cramp’d together with Links of Brass; and that it was so firmly compacted inwardly, that the whole Building seem’d to be one solid Wall. It is adorn’d with numerous and large Towers, having Gates in them placed one above another. The Walls on the side of the Continent are very lofty; towards the Sea, not quite so high. It had two Ports within the Walls, secured with Booms, as was their Entrance by two high Forts. I had then no Opportunity of consulting Xenophon in the Original; however I was of Opinion from the Latin Translation, that a Passage in that Author, which is as follows, has a Relation to one of those Ports: When the Soldiers, says he, had passed over from Chrysopolis to Byzantium, and were deny’d Entrance into the City, they threaten’d to force the Gates, unless the Inhabitants open’d them of their own Accord; and immediately hastening to the Sea, they scaled the Walls, and leap’d into the Town, hard by the Sides of the Port, which the Greeks call χηλαὶ, that is by the Piles; because they jet out into the Sea, winding into the Figure of a Crab’s Claw. But afterwards meeting with that Author in Greek, I found no Mention there of the Port, but only τὴν χηλὴν τοῦ τείχους, that is, near the Copings of the Wall, or rather the Buttresses that support it. Had it been in the Original χηλὴ τοῦ λιμένος, it ought rather to have been translated the Leg, or the Arm. Dionysius a Byzantian mentions, that the first Winding of the Bosporus contains three Ports. The Byzantians in their time had five hundred Ships, some of which were two-oar’d Galleys; some had Rudders both at Stem and Stern, and had also their Pilates at each, and two Sets of Hands aboard, so that either in an Engagement, or upon a Retreat, there was no Necessity for them to tack about. The Byzantians, both in the Life-time and after the Death of Niger, when besieged for the Space of three Years, acted Wonders; for they not only took the Enemies Ships as they sail’d by them, but dragg’d their three-oar’d Galleys from their Moorings; for diving under Water they cut their Anchors, and by fastening small Ropes from the Stern round their Ancles, they hall’d off their Ships, which seem’d to swim merely by the natural Tyde of the Sea. Nor were the Byzantians the first who practis’d this Stratagem, but the Tyrians frequently, under a Pretence of gathering Shell-Fish, would play the same Trick; which Alexander had no sooner discover’d, than he gave Orders that the Anchors of his whole Fleet, instead of Cables, should be fasten’d to Iron Chains. In this Siege the Byzantians being reduced to great Straits, still refused to surrender, making the best Defence they could with Timber taken from their Houses. They also breeded Cables for their Ships out of their Womens Hair; nay sometimes they threw down Statues and Horses upon the Heads of their Enemies. At last their Provision being entirely spent, they took up with Hydes soften’d in Water; and these being gone, they were brought to the extreme Necessity of eating one another: At last, being wholly reduced by Famine, they were forced to a Surrender. The Romans gave no Quarter to the Soldiers, nor the principal Men of the City. The whole Town, with all its stately Walls in which it glory’d, was levelled with the Ground; and all its Theatres and Bagnio’s were demolish’d even to the small Compass of a single Street. Severus was highly pleased with so noble a Conquest. He took away the Freedom of the City, and having deprived it of the Dignity of a Commonwealth, he confiscated the Goods of the Inhabitants; and afterwards making it tributary, he gave it, with all the neighbouring Countrey, into the Hands of the Perinthians. Entering the City afterwards, and seeing the Inhabitants coming to meet him, with Olive-branches in their Hands begging Quarter, and excusing themselves for making so long a Defence, he forbore the Slaughter; yet left the Perinthians in the Possession of the Town, allowing them nevertheless a Theatre, gave Orders for building them a Portico for Hunting, and a Hippodrom, to which he adjoin’d some Bagnio’s, which he built near the Temple of Jupiter, who was called Zeuxippus. He also rebuilt the Strategium; and all the Works that were begun by Severus in his Life-time, were finish’d by his Son Antoninus.

Chap. II.
Of the Extent of Old Byzantium.

THE present Inhabitants of Constantinople tell you, that Old Byzantium stood within the Compass of the first Hill in the Imperial Precinct, where the Grand Seignor’s Seraglio now stands: but I am of Opinion, from what follows it will appear, that it was of a larger Extent. Our modern Writers describe its Situation thus; that it began at the Wall of the Citadel, stretched itself to the Tower of Eugenius, and that it rose gradually up to the Strategium, the Bagnio of Achilles, and the Urbicion. From thence it pass’d on to the Chalcopratia, and the Miliarium Aureum, where there was another Urbicion of the Byzantians: Thence it lengthen’d to the Pillars of Zonarius, from whence, after a gentle Descent, it winded round by the Manganæ and the Bagnio’s of Arcadius, up to the Acropolis. I am inclinable to credit all these Writers, excepting only Eustathius, who tells us, that the Athenians made use of Byzantium, a small City, to keep their Treasure in. But Zosimus, a more ancient Historian, describes Byzantium after this Manner: It was seated, says he, on a Hill, which took up part of the Isthmus, and was bounded by a Bay called Cheras, and the Propontis. At the End of the Portico’s built by Severus the Emperor, it had a Gate set up, upon his Reconciliation with the Inhabitants, for giving Protection to Niger his Enemy. The Wall of Byzantium extended itself from the Eastern Part of the City to the Temple of Venus, and the Sea over-against Chrysopolis: from the North it descended to the Dock, and so onward to the Sea, which faces the Black Sea, and through which you sail into it. This, says he, was the ancient Extent of the City; but Dionysius, a more ancient Writer than Zosimus, as appears by his Account, which was written before its Destruction by Severus, tells us, that Byzantium contain’d in Compass at least forty Furlongs, which is a much greater Extent than the preceding Writers reported it. Herodian informs us, that Byzantium, in the Time of Severus, was the greatest City in all Thrace.

Chap. III.
Of the Rebuilding of Byzantium by Constantine the Great, and the Largeness of it in his Time.

IT is recorded by Zonaras, that Constantine being inclinable to build a City, and to give it his own Name, at first pitch’d upon Sardicus a Field of Asia; afterwards, upon the Promontory Sigeum, and last of all upon Chalcedon and Byzantium, for that Purpose. Georgius Cedrinus is of Opinion, that he first pitch’d upon Thessalonica, and after he had lived there two Years, being wonderfully taken with the Delightfulness of the Place, he built the most magnificent Temples, Bagnio’s and Aqueducts; but being interrupted in his great Designs by the Plague which raged there, he was obliged to leave it, and passing away for Chalcedon, (formerly overthrown by the Persians, but then upon rebuilding) he was directed by the Eagles frequently carrying the small Stones of the Workmen from thence to Byzantium, where Constantinople ought to be built. Zonaras is of the same Opinion; and only differs as to the Story of the Stones, and says, that they were small Ropes which they used in Building. But this seems to be a Fable taken out of Dionysius a Byzantian Writer, who tells us, that Byzas had been the Founder of Byzantium, in a Place call’d Semystra, seated at the Mouth of the Rivers Cydarus and Barbysa, had not a Crow, by snatching a Piece of the Sacrifice out of the Flames, and carrying it to a Promontory of the Bosporus, directed Byzas to found Byzantium in that Place. But Constantine does not seem to me to have been so oversighted as were the ancient Chalcedonians, for which they stand recorded in the Histories of all Ages. Nay, ’tis distinguishable by any Man of a tolerable Judgment, that Byzantium was a much more commodious Situation for the Roman Empire than that of Chalcedon. The far more ancient Historians, among whom are Sozomen of Salamis and Zosimus, who wrote in the Reign of Theodosius the Less, judged more rationally on this Occasion. They tell us, without taking any Notice of Sardica, Thessalonica or Chalcedon, that Constantine debating with himself, where he might build a City, and call it by his own Name, equal in Glory and Magnificence to that of Rome, had found out a convenient Situation for that Purpose, between old Troy and the Hellespont; that he had lay’d the Foundations, and raised part of the Wall to a considerable Height, which is to be seen at this Day on the Promontory Sigeum, which Pliny calls Ajantium; because the Sepulchre of Ajax, which was in that Place, hung over the Chops of the Hellespont: They tell you farther, that anciently some Ships were station’d there, and that the Grecians, when at War with the Trojans, pitch’d their Tents in that Place: That Constantine afterwards came into an Opinion, that Byzantium was a properer Situation; that three hundred and sixty two Years after the Reign of Augustus, he rebuilt, enlarged and fortified it with great and strong Walls, and by an Edict engraven on a Stone Pillar, and publickly fix’d up in the Strategium, near his own Equestrian Statue, order’d it to be called Nova Roma Constantinopolitana. Upon a Computation made, that the Natives were not a sufficient Number to people the City, he built several fine Houses in and about the Forums, of which he made a Present to the Senators and other Men of Quality, which he brought with him from Rome and other Nations. He built also several Forums, some as an Ornament, others for the Service of the City. The Hippodrom he beautify’d with Temples, Fountains, Portico’s, and a Senate-House, and allow’d its Members equal Honours and Privileges with those of Rome. He also built himself a Palace, little inferior to the Royal one at Rome. In short, he was so ambitious to make it rival Rome itself in all its Grandeur and Magnificence, that at length, as Sozomen assures us, it far surpassed it, both in the Number of its Inhabitants, and its Affluence of all Kinds. Eunapius a Sardian, no mean Writer, nay though an Enemy to Constantine, describes the vast Extent of Constantinople, in these Words: Constantinople, says he, formerly called Byzantium, allow’d the ancient Athenians a Liberty of importing Corn in great Quantities; but at present not all the Ships of Burthen from Ægypt, Asia, Syria, Phœnicia, and many other Nations, can import a Quantity sufficient for the Support of those People, whom Constantine, by unpeopling other Cities, has transported thither. Zosimus also, though otherwise no very good Friend to Constantine on the score of his Religion, yet frankly owns, that he wonderfully enlarged it; and that the Isthmus was enclosed by a Wall from Sea to Sea, to the Distance of fifteen Furlongs beyond the Walls of old Byzantium. But to what Extent soever Constantine might enlarge its Bounds, yet the Emperors who succeeded him have extended them farther, and have enclosed the City with much wider Walls than those built by Constantine, and permitted them to build so closely one House to another, and that even in their Market Places, that they could not walk the Streets without Danger, they were so crowded with Men and Cattle. Upon this Account it was, that a great part of the Sea which runs round the City was in some Places dry’d up, where by fixing Posts in a circular Manner, and building Houses upon them, they made their City large enough for the Reception of an infinite Multitude of People. Thus does Zosimus express himself as to the vast Extent of this City, as it stood in the Time either of Arcadius or Theodosius. Agathius says, that in the Time of Justinian the Buildings were so close and crowded together, that it was very difficult to see the Sky by looking through the Tops of them. The large Compass of this City before Justinian’s Time, we may in some measure collect from an ancient Description of the City, by an unknown but seemingly a very faithful Writer. He assures us, that the Length of the City from the Porta Aurea to the Sea Shore in a direct Line, was fourteen thousand and seventy five Feet, and that it was six thousand one hundred and fifty Feet in Breadth. And yet we cannot collect plainly from Procopius, that in the Reign of Justinian the Blachernæ were enclosed within the Walls, although before his Time the City was enlarged by Theodosius the Less, who as Zonaras and others write, gave Orders to Cyrus the Governour of the City for that Purpose. This Man, with great Diligence and wonderful Dispatch, built a Wall over the Continent from Sea to Sea, in sixty Days. The Inhabitants astonish’d that so immense a Work should be finish’d in so small a Time, cry’d out in a publick manner in the Theatre, in the Presence of Theodosius the Emperor, Constantine built this City, but Cyrus rebuilt it. This drew on him the Envy of his Prince, and render’d him suspected; so that being shaved by the Command of Theodosius, against his Inclinations, he was constituted Bishop of Smyrna. The following Inscriptions made to Constantinus, and carv’d over the Gate of Xylocerum and Rhegium, take Notice of him in these Verses.

Over the Gate of Xylocerum (Xylocercum or Xylocricum) in Byzantium, thus:

These Walls by Theodosius’ Royal Will,

And Constantinus Prefect of the East,

In sixty Days, surprizing Speed! were built.

Over the Gate of Rhegium is this Inscription:

Great Constantinus, Prefect of the East,

In sixty Days this stately Building finish’d.

The Reason why Constantine order’d Byzantium to be call’d New Rome, or Queen of the Roman Empire, is mention’d by Sozomen and others; namely, that God appear’d by Night to Constantine, and advised him to build a City at Byzantium worthy his own Name. Some say, that as Julius Cæsar, upon a Plot form’d against him, judg’d it necessary to remove to Alexandria or Troy, stripping Italy at the same time of every thing that was valuable, and carrying off all the Riches of the Roman Empire, leaving the Administration in the Hands of his Friends; so it is said of Constantine, that perceiving himself to be obnoxious to the People of Rome, having drain’d the City of all its Wealth, went over at first to Troy, and afterwards to Byzantium. Zosimus, an implacable Enemy to the Christian Name, alledges an execrable Piece of Villany, as the Cause of his Removal. Constantine, says he, when he had murder’d Crispus, and had been guilty of other flagrant Crimes, desiring of the Priests an Expiation for them, their Answer was, That his Offences were so many and enormous, that they knew not which way to atone for them; telling him at the same time, that there was a certain Ægyptian who came from Spain to Rome; who, if he had an Opportunity of speaking to him, could procure him an Expiation, if he would establish in his Dominions this Belief of the Christians, namely, That Men of the most profligate Lives, immediately upon their Repentance, obtain’d Remission of Sins. Constantine readily closed with this Offer, and his Sins were pardon’d. At the Approach of the Festival, on which it was usual with him and his Army to go up to the Capitol, to perform the customary Rites of their Religion; Constantine fearful to be present at that Solemnity, as being warn’d to the contrary by a Dream, which was sent him from the Ægyptian, and not attending the holy Sacrifice, highly disgusted the Senate, and the whole Body of the People of Rome. But unable to bear the Curses and Scandal they threw upon him on that Account, he went in Search of some Place or other equally famous with Rome, where he might build him a Palace, and which he might make the Seat of the Roman Empire, and that at last he had discovered a Place between Troas and Old Ilium, fit for that Purpose; and that there he built him a Palace, laid the Foundations of a City, and raised part of a Wall for its Defence: But that afterwards disapproving the Situation, he left his Works unfinish’d, and settled at Byzantium; and being wonderfully taken with the Agreeableness of the Place, he judged it in all respects to be very commodious for an Imperial Seat. Thus far Zosimus, a great Favourite of Julian the Apostate, and an inveterate Enemy to Constantine on the account of his Religion; to whose Sentiments I have so perfect an Aversion, that I cannot give the least Credit to those Enormities he charges him with, and of which he had the greatest Abhorrence, as being a Prince of remarkable Clemency and Goodness, which I am capable of proving abundantly, but that it would prove too great a Digression in the present History. The Truth of it is, that Sozomen and Evagrius both have sufficiently refuted these malicious Reflections. In these Calumnies, I say, I entirely differ from Zosimus, yet in his Description of the Extent, and Compass of the City, I am wholly in his Opinion; who, though an Enemy to Constantine, yet is forced to acknowledge him to have built so large, so noble, so magnificent a City. I am the more induced to give Credit to his History in this Respect, because he lived many Ages nearer to the Time of Constantine than our modern Monks, who, in the Books they have written of Constantinople, give the following Account of it; namely, that Constantine built a Wall from the Tower of Eugenius (which was the Boundary of old Byzantium) to St. Anthony’s Church, and the Church of the Blessed Virgin, call’d Rabdon, quite up to the Exacionion; and that at a Mile’s Distance, it passed on to the old Gates of the Church of St. John the Baptist, stretching itself farther to the Cistern of Bonus, from whence it extended itself to the Armation, and so winded round to St. Anthony’s Church again. I should give my self the Trouble to examine this Account, but that I know the Authors are so fabulous, that they are no ways to be depended upon. But this I look upon to be an intolerable Blunder, that they place the Church of St. John Baptist within the Walls built by Constantine, whereas for many Years after his Death it continued without the City: Of which, and many other Errors, I shall take Notice in the following History.

Chap. IV.
Of the present Figure, Compass, Length and Breadth of Constantinople.

THE Figure of Constantinople is triangular, the Base of which is that Part of it which lies Westward: The top Angle points to the East, where the Peninsula begins. But both the Sides of this Triangle are not equal; for that Side which lies westward winds round the Angle of the Bay in the Figure of a Half-Moon. At a great Distance from thence, it winds about again from North to South. But the South Side of this Triangle veers about to such a Breadth, that if you should draw a strait Line from one Angle of it to the other, it would cut off a Creek, which, in the Middle of it, is at least a quarter of a Mile over. But that Side which faces the North, and is call’d Ceras, the Bay or Horn, should you draw a strait Line over it from one Angle to another, it would cut off not only the whole Bay, but also a part of Galata. For this Side inflects inwards in such a manner, that from each Point it circulates in the Form of a Bow, having two smaller Windings of the same Figure in the Middle of it, but lies inwardly into the Continent so far, that the two Horns or Ends of the Bow, which includes them, no ways intercept the Prospect of the Angles of the larger Arch. ’Tis upon this Account that Constantinople may rather seem to be of a triarcular, than a triangular Figure. For right Angles never project beyond their Sides, nor do they inflect inwards. But all semicircular Figures are in a manner both convex and concave also. So that if these three Angles, so far as they project beyond the main Body of the City, were divided from it, Constantinople would form a square oblong Figure, little more than a Mile broad, and almost three times as long. But be that as it will, all are of Opinion, that this City ought to be look’d upon to be of a triangular Figure, because it has three Sides; one of which that faces the Propontis, and the other on the side of the Thracian Continent, are of an equal Length; the third, adjoining to the Bay, is about a Mile shorter than the other two. This City is computed to be near thirteen Miles in Compass, although Laonicus Chalcondylus, in his History of the Ottomans, assures us, that Constantinople contain’d in Compass an hundred and eleven Furlongs; the Length of it, extending itself over the Promontory with six Hills, is no more than thirty Furlongs; but if the Figure of it was an equilateral Triangle, it would not be much above nine Miles in Circumference; and could we suppose its hilly Situation to be widen’d into one large Plain, yet then it would not be so large in Compass as the Inhabitants generally reckon it, viz. eighteen Miles. It is observable, that Constantinople does not contain more Bays of Building, as it is situate upon Hills, than it would if it were built upon a Plain; because you cannot so conveniently build upon a Declivity, as you can upon a Level. Nor does the Reason equally hold good, as to the Number of its Houses, and the Number of its Inhabitants. For Constantinople can contain more Men as it is seated upon Hills, than it could if it were seated on a Plain. The Breadth of this City varies in several Places. From the East to the Middle of it, ’tis at least a Mile in Breadth, but in no Place broader than a Mile and a half. It divides itself afterwards into two Branches, where ’tis almost as broad as ’tis long. I can compare it, as to its Figure, to nothing more properly than to an Eagle stretching out his Wings, and looking obliquely to the left, upon whose Beak stands the first Hill, where is the Grand Seignor’s Palace. In his Eye stands the Church of St. Sophia; on the lower part of the Head is the Hippodrom; upon his Neck are the second and third Hills, and the remaining part of the City fill up his Wings, and his whole Body.

Chap. V.
A general Description of Constantinople.

Constantinople takes up in Compass the whole Peninsula, which contains seven Hills, of which the eastern Angle of the City includes one, having its Rise at the Promontory, which Pliny calls Chrysoceras, and Dionysius a Byzantian, Bosporium. The first Hill is divided from the second by a broad Valley; the Promontory of Bosporium contains the other six, extending itself from the Entrance of the Peninsula on the East, full West with a continued Ridge, but somewhat convex’d, and hangs over the Bay. Six Hills and five Valleys shoot from the right Side of it, and ’tis divided only by the third and fifth Valleys on the left Side of it, which is all upon the Descent, and has only some small Hills and Vales, which are more steep than the Hills themselves. It has also two Windings which take their Rise from the Top of the first Hill, from whence it ascends by Degrees almost to another Winding, which begins from the Top of the third Hill, where sinking into a gentle Descent, it admits the Valley, which lies between the third and the fourth Hill. From thence it rises again with a moderate Ascent, and continues upon a Level westward almost to the Urbicion, where it rises again. The Plains adjoining to the Promontory differ as to their Level. Those that divide the Promontory at the Top, and those at the Foot of it, are very uneven in many Places. The Plain at the Top of the first Hill is seven hundred Paces in Length, and two hundred in Breadth. Shooting hence, it rises almost insensibly to the Top of the second Hill, where ’tis five hundred Paces in Breadth, and is all upon the Descent to the Top of that Hill, where the second Valley, which is also shelving and very narrow, takes its Rise. On the third Hill the Plain is above six hundred Paces in Breadth, but somewhat more upon the Level at the Entrance of the third Valley, which is six hundred Paces broad. From hence you rise by a gentle Ascent to the Plain on the Top of the fourth Hill, which is not above two hundred Paces wide. On the fifth Hill it dilates itself to the Breadth of seven hundred Paces. On the Hill, from whence the fifth Valley takes its Rise, ’tis more narrow; and on the sixth Hill ’tis a little upon the Ascent again. As to the Plain, which extends itself between the Sea and the Bottom of the Promontory, that also is not so even in some Places as it is in others; for it is narrower under the Hills, in the Vales ’tis half as wide again. For winding itself from the Promontory, where it begins, over three Valleys, it is widen’d at that Distance into the Breadth of a thousand Paces, though at the Foot of the Hills it is not above an Acre, or a hundred and twenty Foot in Breadth, except at the Bottom of the third and fifth Hills, where ’tis very narrow, but extends itself over the fourth Valley both in Length and Breadth to a great Degree. At the Foot of the sixth Hill it contracts itself again, except at the Foot of two lesser Hills, situated behind the first and second Hills; one of which projects almost to the Sea, the other is at no great Distance from it. But to describe Constantinople in a more easy and comprehensive Manner, I will give the Reader a particular Account of all its Hills and Vales, which indeed make a very lovely and agreeable Prospect. For the six Hills which shoot from the Promontory, (and which for their Likeness you might call Brothers) stand in so regular an Order, that neither of them intercepts the Prospect of the other; so that as you sail up the Bay, you see them all hanging over it in such a manner, that quite round the City you see before you both Sides of every one of them. The first of these Hills jets out to the East, and bounds the Bay; the second and third lie more inward to the South; the others lie more open to the North, so that at one View you have a full Prospect of them. The first lies lower than the second; the second than the third; the fourth, fifth and sixth are in some Places higher, in others somewhat lower than the third, which you may discover by the Level of the Aqueduct. That the first Hill is lower than the third and fourth, may be discover’d by the Tower which supports the Aqueduct, by which the Water is raised into the Air above fifty Foot high. To make this more intelligible, I will divide the City, as to the Length of it, from the Land’s Point on the Shore of the Bosporus, to the Walls on the Neck of the Isthmus, and consider the Breadth of it, as it widens from the Propontis to the Bay called Ceras. The Reason why I divide the City, as to its Breadth, into six Parts, is the natural Situation of the Promontory, which itself is divided into six Hills, with Valleys running between them. It was no great Difficulty to distinguish the Roman Hills, because they were entirely disjoin’d by Valleys; but ’tis not so easy to distinguish those of Constantinople, because they are conjoin’d at Top; and besides, the Backs of them do not project in so mountainous a manner as they do in the Front; so that I cannot better describe them, than by calling them a continued Ridge of Hills, divided each of them with Valleys. And therefore to proceed regularly, I shall first give the Reader a Description of the right Side of the Promontory, with its Hills and Vales, and then take Notice of the left Side of it, which stands behind them.

Chap. VI.
Of the Situation of all the Parts of the City describ’d.

THE first Part of the Breadth of the Promontory is the Front of it, which opening to the Distance of a thousand Paces Eastwards adjoins to the Chaps of the Bosporus. For this Sea winds round the Back of the Promontory in such a Manner, that from the Point where the Bosporus is divided, to the Bay called Ceras, and the Land’s Point of that Sea, it extends itself from North to South to the Distance of fourteen Furlongs; and from thence to a farther Distance of four Furlongs, it winds round from the South-east to the South-South-west, even to the Mouth of the Propontis, which joining with the Bosporus, winds round the City to South-west, to the Distance of two Miles more. This Side of the Hill is bounded at the Bottom of it with a Plain of the same Breadth with itself, which is two hundred Paces. There rise upon the Plain some lesser Hills, which are not above four hundred Paces in Height. On the Top of the left Side of these Hills stands the Hippodrom; on the right Side, which faces the South-west, is the Palace of the Grand Seignor. I might not improperly call it the Front of the Promontory, as being almost of an equal Ascent in all its Parts, having a Plain running along it, of an equal Length with itself; besides, it adjoins to the first Hill: I say, for these Reasons I might call it a part of the first Hill; but to understand it more distinctly, I shall treat of it by itself.

Chap. VII.
Of the first Hill, of the Palace of the Grand Seignor, of the Church of St. Sophia, and the Hippodrom.

THE first Hill, extending itself from the South-east to the South-west, opens at the Entrance of it to the Breadth of thirty Paces; from thence it widens gradually, and so on, till at last ’tis almost as broad as ’tis long. It rises at the Nook of the Isthmus, which joins the Peninsula to the Continent. It projects itself in the Form of a Cymetar, or a Hawk’s Beak, and almost divides the Straits of the Bosporus, and the Bay called Ceras. The whole Hill projects beyond the others almost to the Mouth of the Bay. ’Tis all upon a Descent, except the Top of it, where there’s a Plain which joins to the Plain of the Promontory. The lesser Eminences which stand upon it, and which face the East and the North, have a moderate Descent, others of them are more steep, so that in some Places you are obliged to climb them by Steps, but the tallest of them is not above four hundred Paces high. The Plain, at the Foot of this Hill, is very different. The Eastern Part of it is much widen’d by the Sea Shore, which jets out in a semicircular Manner. The Breadth of the South-east and northern Part of it is encreased by the Valley, which divides the first from the second Hill. The Plain on the Top of the Hill is about seven hundred Paces in Length. This Hill is not only fortified by Nature, as being encompassed on the East by the Bosporus, on the North by the Bay of Ceras, and on the West by a cool Valley; but ’tis also inclosed within the Walls of the Seraglio, which are guarded with numberless Ramparts and Towers, which are equal in Strength to the Walls of the City. Towards the Foot of the Hill, and the Plain near the Sea, lie the Gardens of the Grand Seignor. The Imperial Palace, which is partly situate on the Top of the Hill, and partly on the Eminences below it, affords almost an unmeasurable Prospect, both by Sea and Land. In this Plain there are two Imperial Areas or Courts; the first of these Courts is seven hundred Paces long, and two hundred broad. You pass through this into another inner Court, which is a Quadrangle two hundred Paces long, and has round it a magnificent Portico, supported with a Multitude of fine Marble Pillars curiously variegated. In the Middle of the Court there’s a fine shady Walk of Plane and Cypress-Trees for the Lawyers, and in the North Angle of the City is the Forum Judiciale, which the Ottomans call their Divan. On the South-east Side of a large Court stands the magnificent and stately Palace of the Grand Seignor, on the North Side of which are built many Imperial Bagnio’s, and Kitchens with eight arch’d Roofs, rising like a Cupola, in an hemispherical Manner; each of these Cupola’s representing the Figure of a little House, is nothing else but a Chimney with Windows, light at Top, made in the Likeness of a Lantern. There is a two-leav’d Iron Gate which lets you into the first Court, the Leaves of it, when opened, stand at twenty Paces Distance. The Porters or Capoochees stand always upon Duty at these Gates. Just above them the Hill rises up to a smooth Level with the Ridge of the Promontory. The Porch or Gate-house is lined on each Side with glittering Armour, and shines, as do also the Jambs of the Gate with rich Marble. Over the Porch there rises a square Building cover’d with Lead, as are all the other Edifices of the Palace. There’s a Passage out of the first Court through another two-leav’d Gate into the second inner Court. This is the Station of the Drudging Porters. The Gate-house here also blazes with refulgent Arms. This Gate, without side of it, has nothing like a Porch, though within side it has. ’Tis supported with ten Pillars of different Kinds of Marble; the Roof of it proudly glitters with Gold, and is beautify’d with the most rich and lively Colours of Persian Work. At the third Gate, where the Entrance opens into the Seraglio, there are other Porters or Capoochees attending. These are under the Command of the Capoochee-Basha, or Captain of the Porters, who is also Chamberlain to the Grand Seignor. No body is suffer’d to enter the Palace without his Permission, but the Servants and Officers of the Houshold, unless it be his Noblemen, who while he is sitting near the Door of the Seraglio, may freely enter to pay their Homage to him. All Ambassadors, when introduced into his Presence, are allow’d to kiss his Hand, who receives them sitting upon a low Couch, but curiously embroider’d, in a little Apartment built with Marble, adorn’d with Gold and Silver, and sparkling with Diamonds and precious Stones. This Room of State is incircled with a Portico, which is supported with Pillars of the finest Marble, the Capitals and Pedestals of which are all gilded. Besides these I have mention’d, there are many other Gates round the Seraglio, through which none are admitted, but such as are in the highest Favour with the Emperour. If I mistake not, I counted twelve, which were all Iron-work; seven of them were near the City; two of them, through which they carried their Hay to the Seraglio, were near the Sea; on the Sea Side there were five more: The first of these stands to the North of the Seraglio, towards the Bay; the second stands upon the Ridge of a Hill: ’Tis very large, has a Porch with an arch’d Roof before it, is gilded, and adorn’d in a surprizing manner with Persian Paintings, supported with Pillars of Ophitick Marble, and looks into the Bosporus. At some Distance Eastward there is another Gate facing Chalcedon. Just before it the Vessels are moor’d, in which the Grand Seignor sails to some distant Shore, when he goes a hunting, or is inclined to divert himself in his Gardens. The fourth Gate stands South-east near the Ruins of a Christian Church, some Tokens of which are still remaining in a Wall, to which the Greeks to this Day, by their frequent Visits, continue to pay a kind of devotional Reverence. Beyond this there is a fifth Port or Gate, where is built a Room, though it is only rafter’d, whence you may have the Diversion of seeing the Fish catch’d; as it is also a kind of Repository, where the Grand Seignor’s Fishermen lay up their Tackle. I would observe by the By, that though all the Hills of Constantinople afford a very pleasing Prospect, yet there is none which entertains you with such peculiar Delectation as the first Hill, where the Sultan lives in a licentious and luxurious manner. He has before him, whether he is walking in his Gardens, or in his Chambers of the Seraglio, a full View of the Bosporus and both its Shores, which are green, and flourishing with Woods belonging to the neighbouring Farms. On the right Hand he beholds a spacious Field of Chalcedon, cover’d with his own Gardens; he sees the Propontis, Islands without Number, and the woody Mountains of Asia. If he looks at an immense Distance, behind him he beholds the Olympus always cloath’d in Snow. If he takes a shorter Prospect, he views before him the Wonders of his own City, the Church of St. Sophia and the Hippodrom. If he casts his Eyes to the left Hand, he beholds the seven Hills on which the City is seated, and more remotely, he looks round the unmeasurable spacious Fields of Thracia. If he extends his Prospect over the Seas, he views a moving Scene of Ships passing and repassing before him; some sailing from the Hellespont, or the Black Sea, others again coming into his Port from all the Coasts of the Propontis, while other Vessels at the same time are sailing up and down the Bay of Ceras, where there are also abundance of Wherries and small Boats always oaring from Side to Side. And if he looks below him, he has the agreeable Pleasure of beholding the three Sides of the first Hill, dressed with Trees, Flowers and Plants of all Kinds. But he has not only a fine Prospect from the Palace, but is entertain’d with several delightful Visto’s from the Top of the Gardens rising on the Hills. If he has an Inclination to take a View of his Seraglio, from that Point of Land which projects so far into the Sea, and which, as I observ’d, divided the Bosporus; here he beholds it in all its Glory, strengthen’d with large Pillars of Marble, and fann’d with gentle refreshing Breezes, where he often sits with small Osier Lattices before him; so that, like another Gyges, he discerns all that sail near him, though he himself is visible to none: And if at any time he is weary of the Company of his Domesticks, he can divert himself with the ridiculous Drollery of the Watermen, when fixing their Oars and Boat-poles to the Shore, they tug against the violent Stream of the Bosporus, which is much more rapid than the Rhone. Without the Seraglio stands the Church of St. Sophia, which is about seventy Paces distant from the Gate of the first Court. ’Tis situate on the Brow of the first Hill, upon an Eminence that hangs over the Garden of the first Valley: From thence you ascend by Stone Steps to the Gate of the Seraglio, and the Church of St. Sophia, which from the South-east falls with so easy a Descent, that it almost imperceptibly terminates on a Plain both above and below it. In short, all the Descents from the Imperial Palace to the Hippodrom, are moderate and gentle. South-west of the Church of St. Sophia, a Plain extends itself to the End of the Hippodrom, which is above seven hundred Paces long. The Hippodrom is more than two Furlongs in Length, and one Furlong in Breadth. It stands upon a perfect Level; but this is more to be ascribed to Industry, than its natural Situation. The Middle Part of it, stretching as far as the Propontis, on three Sides of it, is a shelving Ground. On the East it falls with a small Declivity, on the West ’tis more upon the Descent, on the Side of the Propontis ’tis directly perpendicular to the Depth, more or less, of fifty Foot. The whole Front of the Hippodrom is built upon Arches, (which makes it stand upon a Level) and entertains the Spectator with a very delectable Prospect of the Propontis, so that you may not only see Men sailing to and fro before you, but may also see the Dolphins frequently tumbling about the Waters. The Steps on the North Side of the Hippodrom, which remained there but a few Years since, were demolished by Abraham the Bassa, and were used in building his own House. Between the Hippodrom and the Propontis there stretches a Plain, which widens to the Breadth of four hundred Paces, where the Churches of Bacchus and Sergius anciently stood; of both which I shall take Notice in the following History. Below the Hippodrom, to the South, is the Gate call’d Porta Leonis, which is situate without the City, upon the Ruins of the Palace of Leo Macellus; the Windows of which, of antique Workmanship, are still remaining in the Walls. The Palace was built upon a Hill adjoining to the Sea, which was about a hundred Paces high.

Chap. VIII.
Of the first Valley.

FROM the uppermost Plain of the Promontory, on which, as I observed, stood the Church of St. Sophia and the Hippodrom, by an easy Ascent of a thousand Paces, you climb the Ridge of the second Hill up to the Porphyry Pillar, erected on the Top of the second Hill, which is bounded on the East by the first Valley, which divides the first from the second Hill. It rises at the Plain of St. Sophia, and extends itself from South to North. This Valley represents exactly the Figure of the Letter V; one of whose Sides extends itself full East, the other North. Thro’ the Middle of it runs the Wall, which divides the Grand Seignor’s Palace from the rest of the City. The lowermost Plain of the Promontory extends itself in Length and Breadth so far into this Valley, that from the Bay to the Church of St. Sophia, you may walk a thousand Paces almost upon the Level. From the Entrance of it on the Sea Side, ’tis all a plain Ground to the Length of five hundred Paces; afterwards winding itself into this Vale, it rises with a small Ascent, which is more easily perceivable by a gentle Fall of the Water, than by the Eye or Foot. At the Beginning of it ’tis somewhat wide, afterwards ’tis narrower, and at the End of it ’tis straighten’d into two lesser Valleys; one of which, near to the Church of St. Sophia, is four hundred Paces long. It rises gradually, and is so very narrow, that the publick Way takes up the whole Breadth of it.

Chap. IX.
Of the second Hill.

THE Ridge of the Promontory rising a little higher, and the two Valleys adjoining to it, make the second Hill. The first Valley divides, at East, the first from the second Hill; the other Valley, Westward, divides the second from the third. On the North ’tis bounded by a Plain on the Sea Shore. The Ridge of the Promontory extends from South to North to the Distance of one thousand Paces in Length, and four hundred in Breadth. The different Breadth of the Vales varies the Breadth of the whole Hill. For where the Valleys which bound the Sides of it at the Top are more contracted, the Hill widens, and at the Foot of the Hill, where they are much wider, the Hill is less. The lesser Hills which stand upon it, extend its Length, two of which hang over the Bay. Its Height varies according to the different Height of the three Clifts, or small Hills which rise upon it. For the Clift lying to the South-east, rises moderately, from the lowest part of the Valley to the Top of the Hill, to the Height of about a thousand Paces; afterwards, as the Valley widens, it grows less, and is rendered more steep by two small Valleys (branching out of the great Valley) which indeed are somewhat upon the Descent, but not above a hundred Paces high. The different Heights of the Clifts which hang over the Bay, may be best discover’d by considering the different Heights of the five publick Ways, which reach from the Ridge to the Foot of the Hill. The first of these Ways rises to the Height of five hundred Paces, two hundred of which from the Foot of the Hill are very easy of Ascent, the other three hundred are very steep. The second Road is six hundred Paces high, a hundred of which rise through the lowest of the small Valleys by a gentle Ascent, the next hundred are almost perpendicular, so that you must climb them by Steps; the other four hundred rise gradually to the Top of the Hill, which is sixty Paces in Breadth. This Hill, on the Ridge of it, shoots Southward to the Distance of a hundred and fifty Paces, quite from the Church of St. Sophia to the Porphyry Pillar. The other three publick Ways, from the Bottom of the Hill, are for the first hundred Paces upon a gentle Rise, the next two hundred are a mighty Declivity, so that you are obliged to ascend them by Windings and Turnings; the remaining five hundred, up to the Plain upon the Hill, rise moderately. I would observe farther, that on the Side of the Clifts which project over the Bay, two small Hills jetted out, one to the North, and the other to the East; both which uniting form a little Valley, which is bounded on the East by a Hill which rises eighty Paces in Height, and has in some Places very agreeable Descents. This is the Reason that most part of the lesser Clifts, which bear upon this Hill, stand to the East, and that the Side of the Hill which looks Westward, is in some Parts of it more shelving than in other: For its Eminencies falling into the lowest Plain in the Valley, to the Length of three hundred Paces, from the Foot of the Hill up to the Middle of it, are almost perpendicular, and from the Middle to the Top they slope but little. As for those Hills which project over the Head of the Valley, they are not above two hundred Paces high, often of a different Ascent: For as the Valley rises, the Clifts seem lower. Indeed all the lesser Clifts of this Hill have a double Descent; one length-ways, and the other broad-ways: For those of them which stand East and West are seated in such a manner, that they also lye to the North. In short, all the Sides of this Hill, in the most steep Ascents of them, are not above a Furlong in Height; in other Places they fall into a moderate Declivity, and at the Bottom of them they gradually enlarge themselves into a Plain. The upper Clifts at the Top of them are half shelving, and half upon the Plain. The Plain adjoining to the Sea, and dividing the Hill from the Bay, spreads itself into a Latitude of three hundred Paces, but immediately widens again into a Breadth of five hundred Paces, and so visibly enlarges itself, the farther it extends itself into the Valleys.

And thus having given the Reader some Account of the Front or fore-part of the Promontory, I shall now give him a short Description of the back-side of it, which faces the Sea. Behind the second and third Hills there are two lesser Hills, which hang over the Propontis. Between these Hills descends a hollow Valley. These Hills stand in the Middle of the Valley. That which lies Eastward, as well as that which lies to the West, exalts itself to the Height of more than two hundred Paces. At the End of the Valley, between these Hills, is a well built Harbour enclosed with a Wall. ’Tis seated upon the Plain on the Shore, near that part of the Sea which runs up to the Front of the Hippodrom. The Mouth of this Harbour is three hundred Paces in Breadth. From the Bay call’d Cornu, the Breadth crossing the Hill to the Propontis, widens to the Distance of two Miles.

Chap. X.
Of the second Valley, which divides the second from the third Hill.

THAT Valley which divides the second from the third Hill, begins at the Promontory, and ends in the Plain adjoining to the Sea. It contains in it the Fish-Market and the Ferry, whence you cross the Water to Syca. From hence to the Entrance of the Valley, a Plain expands itself to the Breadth of four hundred Paces so much upon the Level, that the Water falls from thence into the Bay with almost an imperceptible Descent. When it has contracted itself into the narrow Compass of two hundred Paces in Breadth, it gradually straightens itself into a less, even to the Middle of the Valley, where ’tis but fifty Paces in Breadth, and afterwards is no broader than the common Way. ’Tis above six hundred Paces in Length, three hundred of which are almost upon a Level, the other three hundred upon the Descent. It rises easily to that part of the Promontory, where the second and third Hills join. In the lowermost part of the Valley runs the broad Way that faces Galata. This Way, on both Sides of it, is full of Merchants Houses, cover’d with a kind of transparent Slat, which have here and there a small Casement. The Merchants of Galata frequent the grand Bezestan, or Place of Exchange. ’Tis situate partly on the Head of the Valley, and partly on an Eminence of the third Hill. In the Year of our Lord 1546 it was wholly burnt to the Ground, except two Basilica’s roof’d with Brick-work, which were lock’d up every Night, and their Windows secured by Iron Bars, when the Fire was over. I was allowed after the Fire to view their grand Forum. I found it lie so much upon the Level, that it had but a small Ascent either from the West to the East, or from the South to the North. I observed that it stood upon more than five Furlongs of Ground; on the highest part of it, which lies to the East, I was permitted to see a Nymphæum, adorn’d with five and forty Marble Pillars, which supported a Brick Roof. The old Basilica, of which I could have no Prospect before, by reason of the Shops and publick Houses, the Fire had lain open to my View. I observed farther, that it had two additional Buildings like Wings, joining to the main Building, each of which was divided into sixty Apartments, which were all arched, and over the Roof cover’d with Lead, as their Shops and Places of publick Entertainment are. The inward Chambers of these Apartments, for Privacy, are always lock’d, and are secured by an Iron Door. The Basilica itself consists of fifteen large Apartments, in the Figure of a Dome, has four Doors, and is supported by eight Pillars; the Roof is Brick-work, and leaded at Top. The new Basilica is supported with twelve Pillars built of a square Stone; four Arches bear upon these Pillars, which support twenty small Roofs, built in the Form of a Dome. There stand round about sixty Merchants Warehouses, or Shops with arch’d Roofs. Within the Basilica there are two hundred and twenty more of these Warehouses, which are made after the following Manner. Round the Walls of the Basilica are built abundance of very broad Pews, where the Merchants expose their Goods to Sale, which they take out of Presses, (when they would shew them to their Chapmen) which have Boxes of Drawers in them, the Masters always sitting before them. These Presses are fasten’d to the Wall, have two Folding Doors, and are removable at Pleasure.

Chap. XI.
Of the third Hill.

THE third Hill is bounded on each Side by two Valleys: That which lies to the East, divides it from the second Hill, the Western Valley divides it from the fourth. The Ridge of this Hill is above a thousand Paces in Length. It shoots from the Top of the Promontory Southward, Northward to the Bay of Ceras, almost in an equal Height. The second Hill on the contrary falls with a surprizing Descent, from the utmost Height of the Promontory, to the lowest Plain on the Bay Shore. The third Hill, at the Top of it is a Level of a great Length. It extends itself at the Foot of it, more by three hundred Paces to the North, than the Foot of the second Hill. It is not in all Places of an equal Breadth; at the Top of the Promontory itself ’tis every way about eight hundred Paces. Here ’tis that the Seraglio stands. On that part of the Plain which lies to the East, stands the Merchants Forum, a Caravansera, and the Sepulchre of Bajazet the Emperor. On the South Side of it is an open Area, round which stand the Booksellers Shops. On that part of it which lies Northward, stand the Works which the Emperour Solyman is now building, namely his Tomb, a Caravansera, and a magnificent and expensive Mosque. They are built not only upon the natural Situation of the Ground there, but also upon artificial Foundations. This Hill, on three Sides of it, descends upon three lesser Hills. For on that Side of it which lies Eastward, where stands the Tower of Hirena, a small Hill jets out into the second Valley. The long Projecture of this Hill, on the Ridge of it towards the Bay, makes another small Hill which lies Northward, and from that Side of it which points Westward, where stands the Church of St. Theodore, there shoots another little Hill out of the Middle of it, to the Plain which lies on the Sea Shore. Two Sides of this Hill descend in a double Declivity, one in a strait, and the other in an oblique Line. The Eastern Side of the third Hill, after it has extended itself to thirteen hundred Paces Distance, abates somewhat of its winding Descent, but the nearer you descend to the Plain, it falls with a more direct and confined Declivity. The Descents falling from the Ridge of the Hill to the Valley differ very much, the uppermost of them hanging over a very deep Valley, rise to the Height of five hundred Paces, the lowest three hundred of which are very steep, the three hundred Paces above them are scarce half of that Steepness. The other Descents of this Hill are not so shelving, where the Valley rises higher. The Western Side of the Hill, as to its Declivities, is like the Eastern. The Northern Side of it has several Descents: For a lesser Hill, shooting from the Ridge of this Hill, is five hundred Paces high, the lower most three hundred of which fall so precipitately, that the Buildings which stand upon them, are all under-propp’d, the two hundred Paces above them fall with an easy Descent. The Descents on this Side of the Hill, the farther they lie from the Plain on the Sea Shore, the more are they lengthen’d by a sideling Fall, which rises on the Eastern Side of the Hill. The Plain on the Shore, as discontinued by the Inlet of the Bay, is not above two hundred Paces in Breadth, but at the Foot of the Hill, in other Parts of it, it sensibly widens up to the Entrance of the Valleys. The Grand Seraglio, seated on the Side of this Hill, when I first arrived at Constantinople, was little less than six thousand Paces in Compass, but is at present more closely straiten’d, since the Caravansera’s have been built there by the Sultan Solyman, and the burying Place for the Women (which is at least half the Ground) has been taken out of it and enclosed. The left Side of the Promontory, which lies behind the third Hill to the South, jets out with two lesser Hills; from one of which that shoots Eastward, the Side of the Promontory which winds round Westward to the other Hill, which is seated a little above the Foot of the Promontory; and at the Bottom of this Hill, the Promontory admits the third Valley, which lies behind it, and from thence stretches full North. The left Side therefore of the third Hill hath a double Descent; the one towards the South, which is six hundred Paces high, another extending itself South South-west, seven hundred Paces high; but at full West it falls very short of that Height. The Plain that lies between the back Southern Parts of the third Hill, and the Shore of the Propontis, is in no part of it less than three hundred Paces broad, nor above seven hundred Paces long. The Plain of the Valley which encloses the Foot of the Hill Westward, and which divides the seventh Hill from the Promontory, reaching from the Shore of the Propontis, where the Walls are not encompassed by the Sea, is almost upon a Level, and is in every part of it five hundred Paces in Breadth. The three Hills I have mention’d, may very properly be called the Promontory of the Bosporus; for they hang over the Sea in such a manner, that whether you sail to Constantinople out of the Black Sea, or the Propontis, you may see them at a great Distance, prominent over the Chaps of the Bosporus. The third Valley seems to separate the other three Hills, which lie farther into the Continent from these. The Reason why I place six Hills in the Promontory of the Bosporus is, because these latter Hills all stand in a Row near the Bay, and are join’d together both at the Top and the Sides of them. The Plain which unfolds itself on the Ridge of the third Hill, descends gently into a Plain which hangs over the third Valley, and is six hundred and twenty Paces in Length, and as many in Breadth.

Chap. XII.
Of the third Valley.

THE third Valley, which lies between the third and the fourth Hill, seems to be a double Valley; for in the Middle of it, it rises high, which makes it doubtful whether it be a part of the Valley, or the Promontory. That the Height of it is a part of the Valley, seems plain from the Height of the Arches, which reach from one Side of the Valley to the other; and it may be look’d upon to be the Ridge of the Promontory, from the Descent of the extreme Parts of it falling to the right and left, on each Side of the Promontory. On the right Side of which, it descends into a very low Plain, which, at its first Entrance, is three hundred Paces broad, and continues on upon a Level to the Length of five hundred Paces more; and though it sinks at Bottom into an equal Depth, yet the Pitches or Sides of it, in some Places, are higher than in others. For where the Plain is most hollow, there one of the Sides of it is three times higher than the other. From this Plain you ascend by easy Steps to the Top of the Middle of the Valley, which is six hundred Paces wide, except that small part of it in the Middle, where it is not above four hundred Paces in Breadth. Through the Top of this Valley, or Promontory, run the Arches of an Aqueduct from the fourth to the third Hill, of the same Height, at the Top of them, with the Hills themselves. The Altitude of these Arches discovers how great the Descent is from them. For though they are alike equal in Height at the Top of them, yet this Height is very different, according to the Difference of their Situations. For they are very high at the Top of the Valley, which is a plain level Ground, but upon the Descent of the Hills not near so high, and continue to the Length of eight hundred Paces in the same Height, though the higher they stand upon these Hills, they are less tall. The Top of this Valley or Promontory, descends with a gentle Fall of seven hundred Paces into a Plain, which divides the Promontory from the seventh Hill, and from thence extends itself to the Propontis. The City from the Bay to the Propontis, passing thro’ the third Valley, is more than ten Furlongs in Breadth.

Chap. XIII.
Of the fourth Hill.

THE fourth Hill is enclosed with two Valleys, the Ridge of the Promontory, and the Shore of the Bay. Upon the Side of it stands the Tomb of Mahomet, (who took Constantinople) several Caravansera’s and Bagnio’s. It is above three thousand six hundred Paces in Compass. The Length, from the Ridge of it to the Bay, is a thousand Paces; the Breadth of it, from East to West, is at least eight hundred. As you take a View of it from the Top, stretching in a Square towards the Bay, you perceive it to end in two Windings, though very different from each other. For that which points Northward stretches on in a continued Ridge, and has its Descents on both Sides, whereas that which shoots Eastward lies so low, that it seems to be only an Ascent to the other. At the End of it it winds Westward, where it forms a little Valley. This Hill Eastward is bounded by a Valley, and is parted from the third Hill; on the North by the Plain on the Shore, on the East partly by a Valley, which divides it from the fifth Hill, and partly by the winding of the Promontory, which rises in so gradual and delectable a manner, from the Top of the fourth to the Top of the fifth Hill, that you discover the Ridge of it to be uneven, more by a nice Discernment of the Eye, than by any Difficulty in walking it. For these Hills are join’d together in such a manner, that they seem to lie upon a Level. They are both of them one Plain, which, covering the Top of the fourth Hill, is not above four hundred Paces in Length, nor more than two hundred in Breadth, tho’ afterwards, when continu’d to the fifth Hill, it widens into the Breadth of five hundred Paces. The fourth Hill, tho’ it is equal in Height to any of the other six, yet its Ascents, whether they lie in a strait Line, or more obliquely, are more moderate, by reason it is a long Tract of Ground with three Declivities. The first of which, thro’ the Length of the whole, descends from the Southwest full North more than a thousand Paces; two hundred of which rising from the Sea Shore are a more easy Ascent, the rest rise so very gently that you can scarce perceive them, although the uppermost hundred of them, which reach to the Top of the Hill, are very steep. The cross Descent which runs athwart the Breadth of the Hill is double, one of which falls Westward; the other, which shelves Eastward, rises from the Valley, which divides the third and fourth Hill. From the highest part of this Valley you climb an Ascent two hundred Paces in Height. Below the Top of it is another Ascent, which is five hundred Paces high, one hundred of which rising from the Bottom are very steep. The Height of the rest, which are an easy Ascent, you discover by the Level of the Aqueduct. From the Bottom of the Valley you ascend four hundred Paces, the first hundred and eighty of which are very steep, after which you may walk two hundred more almost upon a Level. From hence you rise to the Middle of it, which is higher, and is a hundred Paces in Breadth. It is also elevated eight hundred Paces in Length, from the Top of it to the Bottom. From hence you descend two hundred Paces Westward to the lowest Part of the Valley, which divides the fourth and the fifth Hill, which is all a narrow Piece of Ground, and about four hundred Paces in Length. The first two hundred Paces upon the Shore of the Bay are all upon a Level; but it is an Uncertainty whether they are a part of the Valley, or the Sea Shore. For this Valley is enclosed in such a manner by these two Hills, as the fourth is bounded by the Plain upon the Shore, which is two hundred Paces broad, whereas the fifth does scarce descend so far. The following eight hundred Paces are much upon the same Level, the last four hundred of which, stretching to the Top of the Promontory, are very steep. The Plain upon the Shore, passing between the Bay and the fourth Hill, is of a different Breadth. For that part of it which extends itself to the South-western Point of the Hill, is four hundred Paces broad, whereas that part of it which extends itself to the Northern Point, is no more in Breadth than two hundred Paces. In short, such is the Situation of the fourth Hill, that when you sail along the Bay, you would take it to be an advanced part of the third Valley. For the Top of this Hill runs so far Southward, that its Descents, shelving very moderately, seem almost upon a Level; whereas the Top of the fifth Hill, which is of the same Height, projects beyond the fourth directly Northward. The Descents on the Back of the third Hill, which lie Southward, are very easy and agreeable, till you come to the Plain of the Vale, which divides the Promontory from the seventh Hill; so that the back part of this Hill shoots Southward, and is not bounded on either Side of it by the third Valley. This Southern Part of it is somewhat narrow, just beyond a little Hill of the third Valley, near a Caravansera, built by the Sultan Mahomet; but behind the fifth Hill, below the Columna Virginea, ’tis straitned much more.

Chap. XIV.
Of the Fifth Hill.

THE Bottom of the fifth Hill, on the Top of which stands the Tomb of Selymus the Emperor, as bounded partly by the Bay, and partly by an Eastern and Western Valley, is four thousand Paces in Compass. The Pitch of this Hill hangs so far over the Bay Northward, and the Pitch of the fourth Hill lies so low towards the same Point, that the fourth Hill seems to be a kind of Valley, situate between the third, and the fifth Hill. For the fifth Hill does not join at Top, and continue the Ridge of the Promontory as other Hills do, but being of an equal Heighth with it, shoots to a great Distance beyond it running as far Northward, as does the Foot of the fourth Hill. It has a Descent on three Sides of it; one to the North, the Steepness of which the Reader may learn from hence, that altho’ it is very near the Heighth of the fourth Hill, which is above a thousand Paces high, yet the highest Ascent of this Hill comes nearer upon the Line, than that of any other Hill, to the lowest Ascent from the Bottom; for you ascend thro’ a little Valley, no more than three hundred Paces high to the Top of it. This Valley is form’d by two small Hills adjoining to the Shore of the Bay, upon which, at about four hundred Paces distance, you discover some Stone Steps, belonging to a Foundation of a Caravansera, built by the Emperor Selymus. This Northern Side of the Hill has four small Hills jetting out of it, three small Valleys running between them, which rise from the Top of the Hill, and are situate at such a Distance from the Plain upon the Shore, that two of them touch the Wall which stands upon it; the other two are a hundred Paces from it. The Plain upon the Shore is in no Part of it narrower than it is at the Foot of this Hill; for to the Distance of a thousand Paces, it does not exceed a hundred Paces in Breadth, and in some Places not fifty. Two of these Hills are very steep, so that the Buildings you see upon them, as tho’ they were in danger of falling, are all underpropp’d, and the Inhabitants have been oblig’d to cut Windings in the Rocks to moderate the Descent. The other two are less Precipitate, the Valleys which enclose them not lying so deep. The Side of the Hill which shoots Eastward is one thousand four hundred Paces in Length, and two hundred in Breadth, and its Altitude two hundred Paces upon the Perpendicular. The Height of the Side of it, which falls Westward, shelves into a different Depth, according as the Valley sinks. Where it descends into a Level Plain, it advances its Top to the Height of five hundred Paces. In other Places it rises no higher than three hundred, with a very moderate Ascent. The Side of the Promontory which points Southward, situate behind the fifth Hill, ends in the Plain of the Valley, which divides the Promontory from the seventh Hill. In other Places it falls with a more confined, and sometimes with a more expanded Descent, upon a small thick Hill, which hangs over the fifth Valley; as also over that Valley which parts the Promontory from the seventh Hill. The back Part of the fifth Hill does also wind it self into a small Valley, which rises at the Brow of the Promontory, where not long since was remaining the Columna Virginea. From hence the Ridge of the Promontory somewhat bends over the Top of the Plain of the fifth Hill, which in some Places is six hundred, and in others seven hundred Paces broad. But beyond the Ridge of this Hill it widens to a great Distance, as far as the Plain of the fourth Hill, and shoots on with the Plain of the Promontory, and falls down to the Neck of the Isthmus, and so extending it self still on, is at least two thousand Paces in Length.

Chap. XV.
Of the Fifth Valley.

THE fifth Valley, which divides the fifth from the sixth Hill, winding from North to South, is as long as the Promontory is broad; that is, about twelve hundred Paces; the first eight hundred of which have no Ascent. The Valley, at the first Entrance into it, is at least four hundred Paces broad, but is afterwards straitned into half that Breadth; and yet to the Length of six hundred Paces, ’tis in no Place less than two hundred Paces broad. Farther, ’tis at least five hundred Paces wide. Above this, is the Top of the Valley, or the Ridge of the Promontory, opening upon a Level Breadth of two hundred Paces. From the Top of this Promontory, to the left Side of it, there falls a Valley with a gentle Descent, to the Distance of five hundred Paces, where it descends into another Valley, which divides the Promontory from the seventh Hill. The fifth Valley seems to cut through the Ridge of the Promontory. This may easily be discerned by the right and left Descent of the two Hills which lie nearest to it; for there is a very easy Ascent from the Height of this Valley, to the Top of either Hill.

Chap. XVI.

THE sixth Hill is just as long as the Promontory is broad, which is widen’d upon this Hill to the Breadth of two thousand four hundred Paces. The City Walls shoot over the Ridge, and the North Side of it down to the Sea Shore. You descend gradually from the Top of it within the Walls; without the Walls it lies upon a Level, and is join’d to the Continent by a Field in the Suburbs. The broadest part of it is not above eight hundred Paces, the narrowest but four hundred. It descends with a treble Declivity; one on the left Hand of the Promontory, with an easy Descent at South-east; another on the right falling to the Bay Northward, which extends itself to the Distance of fifteen hundred Paces. There are two lesser Hills, separated by a small Valley, which run between them. At the Foot of that lesser Hill which stands nearest to the City Wall, there is an Aqueduct. Between this Hill and the Bay, there formerly stood the Church of the Blachernæ, which has been recorded in the Writings of many Historians. The Foundation of this Church was remaining, when I first arrived at Constantinople. From the Foot of this Hill, which stands above the Church I have mention’d, there rises a Spring, whose Waters are convey’d thro’ arch’d subterraneous Passages into the City, where, appearing above Ground, they flow constantly into a Marble Cistern. That Side of the sixth Hill which lies Eastward, is as long as the Hill itself; but does not, in all parts of it, fall with the same Descent. For the Descent varies, according as the Valley adjoining lies higher or lower. Where the Valley lies upon the Level, the Pitch of the Hill rises to the Height of six hundred Paces; where it does not lie so low, ’tis not above five hundred Paces high; where it rises higher, not above four hundred. Nor does this Side of the Hill shoot only Eastward, but does also, on the right Side of it, project Northward, and on the left Side of it extend itself full South-west. The Plain on the Shore, which lies between the Foot of the Hill and the Bay, in the narrow part of it, is not above eight hundred Paces broad, I mean in that Place where the Church of the Blachernæ stood formerly, as did also a Triclinium; but farther on it winds round into the third Valley, and widens much more.

Chap. XVII.
Of the Valley which divides the Promontory from the seventh Hill.

THE Valley which divides the seventh from the six Hills of the Promontory, is an easy Descent. It extends itself in Length to the Distance of four thousand Paces, if you take in the Plain on the Sea Shore. If you exclude that, and take your Dimensions from the winding of the seventh Hill, ’tis not above three thousand three hundred Paces long. It lies so much upon a Level, that you cannot perceive by walking it, that it has the least Ascent; yet you may discover by the Discernment of the Eye that it sensibly lengthens and widens itself into a greater Breadth. It bounds the Sides of the third and the fifth Valley, and the lowest Eminences of the fifth and sixth Hills. It is full of Gardens and pleasant Meadows. Here the Soldiers sometimes act their Mock-Fights. There’s a Rivulet which runs through the Middle of it, which is often dry in Summer Time.

Chap. XVIII.
Of the seventh Hill.

THE seventh Hill is called the Xerolophos, on which stands the Pillar of Arcadius. This Hill is little less than twelve thousand Paces in Circumference, and contains more than a third Part of the City. The other two Parts are comprehended in the Compass of the Promontory, which is above twenty thousand Paces in Circumference. By Paces, I would here be thought to mean the ordinary Steps we take in Walking, which I cannot exactly reduce to a just Mensuration with the Roman Pace, by reason of the Turnings and Windings of the Ways, and the Differences of Paces, which are longer or shorter, according to the different Ascents and Descents of the Ground we walk. This Hill makes the third Angle of the City, from whence Constantinople is look’d upon to be of a triangular Figure. It lies shelving with a very moderate Descent, and has a double Declivity; one of which falls gently into the Valley, which divides the seventh Hill from the Promontory, and is of an equal Length with the Valley itself. The other Descent, which partly lies to the South-east, and partly to the South, falls into the Propontis, and is in some Places five hundred Paces steep, in others four hundred, three hundred, a hundred, nay even fifty, till it comes to the Point of the third Angle of the City, whence a large Plain shoots out towards the Sea, which, in different Places, is of a different Breadth. The Entrance of this Plain, at the Angle of the City just mention’d, is very narrow; it afterwards widens, which is occasioned by the Winding of one of its Sides, from whence it gently rises to the Foot of a small Hill, where ’tis four hundred Paces broad; onwards it is straiten’d into fifty, and afterwards is widen’d into a Breadth of a hundred Paces only. The End of this Plain, to the Distance of a thousand Paces, is more than four hundred Paces broad. On the Ridge of this Hill, there is a Plain of some Length and Breadth; the Hill itself is bounded by the Land Wall, and on the Top of it is a Cistern which is call’d Mocisia, which is wholly unroof’d, and stripp’d of its Pillars. This Cistern is nine hundred and seventy Paces in Circumference. The Walls of it, which are made of squared Free-stone, are still remaining; and the Ground where it stands, is now turn’d into a Garden.

Thus is it that I have laid before the Reader a Plan or Description of the Situation of the City of Constantinople, by which means the Situation of the Wards of that City will be more easily discovered. I hope I shall not be thought to have dwelt too long on this Subject, since a verbal Delineation of it is the most concise way of coming to the Knowledge of it. For although Constantinople, by reason of the Eminency of its Situation, affords a most agreeable Prospect at the remotest Distance, yet thus to particularize the several Parts of the City, leads the Reader into a more exact and more expeditious Insight into it, than any other Method of Information whatsoever.

Chap. XIX.
Of the Walls of the City.

THE Walls of Constantinople, in some Places, are built with squared Free-stone, in others with rough Stone, and in many Places with an Intermixture of Brick and Stone together. The Walls on the Land Side are double, secured with a large Ditch five and twenty Paces broad. One of the Walls is carry’d somewhat farther than the Length of the Ditch, and is very strongly fortified. These Walls stand at eighteen Foot Distance from each other. The inward Wall is very lofty, and more than twenty Foot in Thickness, upon which are built two hundred and fifty Towers with Steps, facing the Continent. The outward Wall is not above half as big, but has the same Number of Towers. As to the Nature of its Fortification, the Ground that takes up the Distance between the Ditch and the outward Wall, is higher than the adjoining Side of the Ditch, and the Ground between the two Walls is higher than that. The Countrey opening without the Walls is not incumber’d with Buildings, and is partly hilly, and partly upon the Level, but chiefly upon the latter, so that you have a delightful Prospect over the Fields before you, and a very extensive View all about you: And there is no Doubt to be made, but that Constantinople might be made a terrible strong Place. The Walls which run round the Sea, are not so high as the Land Walls; they are a plain Building, but very thick, and well guarded with Towers. On the Side of the Bay Ceras, they are about fifty Paces distant from the Shore. On the Side of the Bosporus and the Propontis, they are built upon the Shore, except where they are discontinu’d by some Port or Landing-place. Zonaras relates, that Theophilus the Emperor not only repaired, but raised these Walls higher, after they had been much impair’d by Time, and the Dashings of the Sea. This is also confirm’d to us down even to the present Age; for in many Places of them, I observ’d the Name of Theophilus the Emperor was cut in very large Characters. The Emperor Nicephorus was hated by his People for levying a Tax upon them, which was call’d Diceraton, for repairing these Walls. I learn from the Constitutions of Justinian, that in his Time the Walls were commonly call’d the old and the new Walls, where he decrees, That a larger Fee shall be paid the Bearers, and those who attend a Corpse beyond the new Walls of the City. What I would observe from hence is, that the old Walls which were built by Constantine, and that the new Walls which were built by Theodosius the Less, were both standing in the Reign of Justinian. The Walls of old Byzantium I have described in the Beginning of this Book; and as to the Condition they were in formerly, we may learn more fully from Herodian, who writes, that Byzantium was inclosed with a very large and a very strong Wall, made of square Stones of a great Size, so artfully cemented, that it was look’d upon as one compacted Piece of Work. This is also confirm’d by the Authority of Pausanias, who tells us, That he never saw the Walls of Babylon, or of Memnon, nor ever heard of any Person who had seen them: But the Walls of Byzantium and Rhodes, says he, are accounted exceeding strong; and yet the Walls which inclose Messene are stronger than these. ’Tis recorded by some Historians, that the Athenians kept their Treasury at Byzantium, because it was a well fortify’d Place. Whether those Walls which the Author of the Ancient Description of the Wards calls the double Walls are the same which we see at Constantinople at present, or whether they were built by Theodosius, I leave it to the Judgment of the Reader. Thus far I shall give my Opinion, viz. That they do not seem to me to be entirely the same Walls which that Author describes. For he places the Church of the Apostles in a Ward which is near to the Walls of the City, and places the fourteenth Ward without the Walls of the City, which at present, if not all of it, at least the best part of it, is within the Walls. I would add, that Theodosius the Less, who reign’d before Justinian, does not place the Blachernæ within the Walls of the City, and yet I have the Authority of Procopius, that these were apart of the Suburbs in the Time of Justinian, tho’ at present they are enclosed within the Walls, as were also the seven Towers, and the Church which was built by Stadius, (or rather Studius) who was afterwards Consul.

Chap. XX.
Of the Gates of Constantinople, and the seven Towers of Old Byzantium.

THE Walls on the Side of the Continent have six Gates; one within the Palace of Constantine, another, which is call’d the Adrianopolitan Gate, and a third on the Brow of the seventh Hill. Besides these, there is the Porta Aurea or Gilded Gate, the Gate of Selymbria or Rhegium, and the Gate of the seven Towers. On the Side of the Bay Ceras is the Gate of the Blachernæ, at present call’d Xyloporta, seated near the third Angle of the City. There are also the Gates call’d Cynigos, or Porta Palatina, Phanaria, Agia, Porta Jubalica, Farinaria, Lignaria, Seminaria, Piscaria, the Gate of the Neorium, and the Gate of Demetrius, which stands on the Ridge of the first Hill. On the Side of the Propontis there are about five; every one of which has Stairs, or a Landing-place, and a Haven for Ships, besides the Gates of the Imperial Palace. There is also the Porta Stercoraria, Leonina, Condescala, two of which stand at the Foot of the seventh Hill. Those which have been principally taken Notice of by Historians, are the Gates of Cynigos, Rhegium and Xylocerum, also the Gate of Eugenius, the Porta Aurea, that call’d Myriandros, the Porta Condescala, and Porta Carsiana. In old Byzantium there was the Thracian Gate. For we are told by Dion, that the seven Towers reach’d from the Thracian Gate to the Sea, which Cedrinus tells us was the Bay Ceras. If any one spoke any thing in the first of these Towers, it immediately flew to the second, and so through all the rest, so that you might hear the Voice distinctly repeated in every one of them. Pliny tells the very same Story of Cyzicus. In that City, says he, near the Thracian Gate there are seven Towers, which multiply the Voice by Repetition, or Reiteration, more than seven times. This, he adds, was look’d upon by the Grecians as somewhat miraculous, and was call’d the Echo. I never found any Mention made of the Thracian Gates in any Historian but in Pliny, though it is not altogether improbable, that there were such Gates there; for Apollonius, in the first Book of his Argonauticks, mentions the Thracian Haven in Cyzicus; and Plutarch is very express, that near this City there was a Street call’d the Thracian Street. This is also attested not only by some more modern Writers of Constantinople, but also by Dion and Xenophon; the latter of whom writes, That when Alcibiades appear’d before the Town, the Byzantians open’d the Thracian Gates to him of their own Accord.

Chap. XXI.
Of the long Walls.

THE Suburbs and Fields adjoining were inclosed with Walls of such an immoderate Length, that they extended themselves from the City to the Distance of a two Days Journey. They were built by Anastasius the Emperor to prevent the Incursions of the Scythians and Bulgarians, reach’d from the Black Sea to the Propontis, were forty thousand Paces remote from the City, and twenty Roman Foot in Breadth. These Walls were often taken and batter’d by the barbarous Nations, but repair’d by Justinian; and that the Soldiers garrisoned there might defend them to the best Advantage, he order’d the Passages of one Tower to another to be stopp’d up, no Entrance being allow’d, but the Door at the Bottom of the Steps, by which it was ascended; so that by this means it was sufficiently guarded, though the Enemies Forces were in the Heart of the City. Evagrius the sacred Historian tells us, that Anastasius built the long Wall, which was two hundred and eighty Furlongs distant from the City, that it reach’d from Sea to Sea, was four hundred Furlongs in Length, that it was a good Security to those who sail’d out of the Black Sea to the Propontis, and that it put a Stop to the Excursions of the barbarous Nations.

The End of the First Book.

THE
ANTIQUITIES
OF
Constantinople.
BOOK II.

Chap. I.
Of the Buildings and Monuments of Old Byzantium and Constantinople, called New Rome.

Having describ’d the Figure and Extent of the City, and having particularized the Situation of the seven Hills, I shall proceed to consider what Buildings and Monuments Constantinople anciently had, or now has, and into how many Wards it was divided. For when I accidentally fell upon this Division of the City into Wards, in an ancient Manuscript written above one thousand Years ago, by a Gentleman more noble by his Birth than his Writings, I was in hopes, with some Ease, to have traced out the ancient City; but the barbarous Mahometans have either so demolish’d those venerable and truly heroick Ornaments which distinguish’d it, to adorn their own paultry Houses, or entirely buried them in their own Ruins, that in very few Places you shall see any Remains of an old Foundation. I omit to mention the Fires and other Devastations, committed not only by the Savages of other Countries, but the great Havock lately made by the Turks themselves, who for the last hundred Years have incessantly endeavour’d entirely to deface and destroy it, by building upon it in so different a Manner, that those who have formerly seen some parts of it, scarce know its ancient Situation. Consider farther the profound Ignorance of the Greeks at present. There is scarce a Man of them who either knows, or has so much as an Inclination to know, where their Antiquities are. Nay, their Priests are so heedless and negligent in this Respect, that they will not make the least Enquiry themselves about those Places, where but a few Years since very magnificent Temples were standing, and so very censorious are they, as to condemn those that do. However, that I might not pass away my Time uselessly, while I was in Expectation of Remittances from my Royal Master, for purchasing all the ancient Manuscripts I could meet with, I made it my Business, by all the Marks of Antiquity I was capable of observing, to make what Discoveries I could. In my Description of the ancient Monuments, I shall observe the same Method I did in the Description of the Hills. I shall consider them in the Order the Hills stand, or as I find them in the different Wards of the City; which, like Old Rome, was divided into fourteen Wards.

Chap. II.
Of the Ancient Monuments of the first Hill, and of the first Ward of the City.

THE first Hill, which Pliny sometimes calls Chrysoceras, and sometimes Auri Cornu, (though this was a Mistake, as appears from what I have wrote concerning the Thracian Bosporus) Dionysius a Byzantian calls the Promontory of the Bosporus. There are two Reasons assigned, says he, why ’tis call’d the Promontory of the Bosporus; the one is, as some say, because a Cow stung with a Gad-Bee forded over it. Others more fabulously report, that Io, the Daughter of Inachus, being changed into a Cow, swam across it, when she went into Asia. The same Author, speaking of a Place call’d Semystra, tells us, that Byzantium had been founded there, had not a Raven snatched a Part of the Sacrifice, they offer’d upon their landing, out of the Fire, and carry’d it to the Promontory of the Bosporus. This they look’d upon as a Token from the Gods, that they should found their City there. The same Writer, speaking in another Place of a Promontory call’d Metopum, opposite to the first Hill of Constantinople, this Promontory, he adds, faces the City, and lies directly against the Promontory of the Bosporus; and the same Author informs us, that a little above the Promontory of the Bosporus, there was an Altar erected to Minerva, who was call’d Ecbasia, or Egressoria, because those who transplanted the Colony hither, sally’d out from thence, with a Bravery equal to those, who fight for their Countrey. We might also call her Ecbateria, under which Name, as Hesychius reports, Diana was worshipped in Siphnus. He adds farther, that upon the same Promontory stood the old Temple of Neptune, and below it, upon the Plain, that the Byzantian Youth exercised themselves in Horse-racing, driving the Chariot, Wrestling, and other Martial Sports; and lastly, that at the Foot of the Promontory stood a Bay call’d Ceras, which had three Havens, fortify’d with three Cittadels, and high Sand-banks, upon it stood the Castle of Byzantium, of which Xenophon takes Notice, when he tells us, that the Men under his Command, having forc’d their Way into the Town, the Inhabitants fearing they should be put to the Sword if their City was taken, some fled to the adjoining Promontory, others to the Sea, and that some of them steering about a long time in a Fisher-boat, made at last a landing, got into a Tower, from thence made Signals of Distress, and were assisted at last by the People of Chalcedon. And not only the Castle of old Byzantium was built upon the first Hill, but Historians assure us, that the Emperours of Constantinople likewise continu’d a Fortress there, when they tell us, that to keep off the Enemy from entring the Port, they laid a Boom across the River, from the Cittadel to the Castle of Galata: Nay, even at this Day, the Grand Seignor has a Cittadel there, fortify’d with thick Walls, which enclose his spacious Gardens on all sides. In old Byzantium there was a Place call’d the Thracian Field, lying upon a Level, and not incumber’d with Houses. It was upon this Plain that Xenophon drew up in Military Order the Grecian Army. He informs us, in his Book of his Hellenici, that this Field was near the Thracian Gate; they open’d, says he, the Gates adjoining the Thracian Field: And in the 7ᵗʰ Book of the Expedition of Cyrus, speaking of a Place, seated near the Walls of Byzantium, where he ranged his Army in order of Battle, he tells us, that the most convenient Place to draw up, or muster an Army is, the Thracian Field; because, as he goes on, ’tis free of Houses, and upon a Plain. I observ’d before, that the seven Towers of Byzantium reach’d from the Thracian Gate to the Sea; Georgius Cedrinus asserts, that they reach’d to the Northern-Sea, that is, to the Bay call’d Ceras. Herodotus attests, that in old Byzantium stood an Altar erected to Diana Orthosia, and a Temple dedicated to Bacchus. Darius, says he, upon viewing the Black Sea, came back to the Bridge, and erected upon the Bosporus two Stone Columns, on which he order’d to be engraven the Assyrian and Greek Alphabets. The Byzantians afterwards removed them into the City, near to the Altar of Diana Orthosia. The Greek Alphabet was what they retain’d, and made use of. The Column with the Assyrian Characters they left remaining near the Temple of Bacchus, where they had fix’d it. Laurentius translates the Greek Word Orthosia, Erecta, but he had translated it more properly, had he call’d her Erectoria, or Erectrix, because as being the Goddess of Child-birth she raises up, or recovers Women in Labour. This I collect to be the true Sense of the Word, not only from several Authors, but from Plutarch, who in his Book of Rivers, has this Story: Proud Teuthras, King of Mysia, says he, with his Retinue of Spearmen chas’d a Boar, which fled into the Temple of Diana Orthosia to implore her Assistance. As they were all driving furiously into the Temple, the Boar cry’d out with an audible human Voice, Let your Compassion, Royal Sir, be shewn to one whom Diana brought into the World. Teuthras enraged at this, slew the Creature. Diana resenting the Affront, threw the King into a Phrenzy, and punished him with ulcerous Sores. He could not bear the Indignity of his Punishment, and so retired to the Mountains. His Mother Lysippa, immediately, with the Prophet Polyidius, who inform’d her of the Occasion of her Son’s Sufferings, hastens in Search of him, and by sacrificing to Diana some Oxen, reconciles her to him. When she perceiv’d her Son return’d to his Senses, she erected an Altar to Diana Orthosia, and near it placed a Golden Boar, with a Man’s Head upon his Shoulders. Before the Destruction of Byzantium by Severus, both the Altar and the Boar were standing, in the first Valley of the first Hill. Since Constantine rebuilt the City, the first Hill included in it the first Ward, which contain’d the House of Placidia Augusta, that also of the most noble Marina, and the Baths of Arcadius. I learn this from the ancient Division of the City into Wards, though I must confess myself at a Loss, to know in what Part of the City the first Ward began, nor can I make any such Discovery from the Remains of any ancient Buildings, which are now entirely destroy’d. However, thus much may be inferr’d from Procopius, who has it upon Record, that when you sail from the Propontis to the Eastern Part of the City, there stand the publick Baths, built by Arcadius. In this Place, says he, Justinian built a Court, which was encompassed with so calm a Sea, that when you walk’d in the Galleries, you might discourse audibly with the Sailors. It made a very beautiful, a very delightful, and most magnificent Prospect: It was fann’d with gentle Breezes, supported with lofty Columns, and laid with the most curious Marble, which like the Sun, reflected a most amazing Lustre: It was also adorn’d with abundance of Marble and brazen Statues, finish’d to the nicest Perfection; a lovely Scene to the Spectators! The Reader, had he seen it, would have taken it to have been the Work of Phidias, Lysippus, or Praxiteles. Upon a high Pillar of Porphyry Marble, in the same Place, stood the Statue of the Empress Theodora, addressing herself, as it were, to him for building so noble a Structure. The Beauty of the Column is exceedingly surprising, yet does it by no means come up to that inconceivable inexpressible Gracefulness and Dignity you see in the Statue. From these Words of Procopius, as I would observe by the By, that that Pillar now landing upon a Descent, lying Eastward of the Grand Seignor’s Palace, is not the same with that upon which Theodora was erected, as some are of Opinion it is; because it is neither of a Porphyry Colour, and is at too remote a Distance form the Court; so would I have the Reader understand, that the first Ward contain’d in it the Length of the first Hill, which is bounded on three Sides by the Sea. I find not only in many Historians, but also in Suidas the Grammarian, that the Statue of Arcadia, the second Wife of Zeno, stood in the Arcadian Baths, near the Places call’d the Bathra, from the Stairs by which you ascend them. I find also in that Place two Statues of Verina, the Wife of Leo Magnus, one in the Northern Part of the City, near the Church of St. Agathonicus beyond the Bathra, the other on that Side of the City where stands the Church of St. Barbara: The first was erected by Leo in his Life-time, the second since his Death; when upon the Flight of Zeno, his Son in Law, his Brother Basiliscus was crown’d Emperor in his stead. I have reason to believe, when I consider the natural Situation and Order in which the Wards stand, that Part of the second Ward was inclos’d in the Palace: For this Ward, according to the ancient Description of it, at its first Entrance stood upon a Level; at some Distance it rose by a gentle Ascent, and at last, with very deep Precipices, fell into the Sea. I am of Opinion, that these Precipices descended on that Spot of Ground where the Kitchens, and Bagnio’s of the Grand Seignor stand at present. But where-ever they might stand in ancient Times, all the steep Places that were formerly enclosed within the Palace are now levell’d, where now there stands an old Church commonly call’d Sophia the Less. Some of the most ancient Inhabitants affirm it to be the Church of St. Irene, which Socrates tells us was built by Constantine the Great. I take it to be the same Church which the People of the second Ward call the Old Church. I have Reason also to believe, that the other Part of the second Ward stood without the Palace, from the Situation of the Churches and Bagnio’s, which the second Ward encloses. For Zonaras and other Historians assert, that the Church, which formerly went by the Name of the Great Church, was afterwards call’d the Church of St. Sophia, which every body knows stood without the Enclosure of the Palace. I have reason to conjecture also, that the Palace of Maximinus formerly stood within the Verge of the Court, from the following Inscription made in its Commendation by Cyrus, once a Consul and Nobleman of Rome.

Great Maximinus rais’d this noble Pile;

From hence to Lengths unmeasurable I view

Unbounded Prospects; for behind me stand

The City, and Bithynia’s beauteous Towns.

The swelling Ocean rolls its Waves before me;

When near my Doors, it moves but slowly on,

Delighted to behold the lovely Landscape

Of blooming Trees, gay Seats, and floating Ships,

The City’s rising Towers, and pleasing Site.

Chap. III.
Of the Church of St. Sophia.

THE modern Writers among the Greeks will have it, that the Church of St. Sophia was first built by the Emperor Constantius, the Son of Constantine the Great, and arch’d at Top, not with Brick-work, but a wooden Roof. In the Time of Theodosius, when the second Synod was held there, the Arians rising in Sedition, burnt it. It was after rebuilt by Theodosius the Great, and beautified with Arches of a cylindrick Form. The same Writer tells us, that it was burnt a second time in the Reign of Justinian; but Sozomen, an ancient and creditable Author, records it, that in the Time of Theodosius the Less, when there were warm Debates in the great Church, about expelling St. Chrysostom the Synod, it was all on a sudden in a Blaze, those who adhered to him throwing Fire into it, with an Intention to burn down the Church, and to destroy all that were in it. Procopius will have it, that it was first burnt down in the Reign of Justinian, who rebuilt it in the same Figure it stands at present; but he does not tell us, whether it stands on the same Spot of Ground or not; so that it remains doubtful from this Author, who is not so much to be depended upon, though he has a Catalogue of the Names of the Persons of whom Justinian purchas’d the Houses where it stood before the Fire. An Ancient Description of the City, wrote before Justinian’s Time, seems to fix it in another Place; for the great Church and the old Church, the Author places in the second Ward, the Forum of Augustus in the fourth, which I shall make appear stood near the Church of St. Sophia. Zonaras says, that Justinian built it much larger from the old Foundation; but ’tis much to be question’d, whether Justinian purchas’d the neighbouring Houses for its Enlargement. As to the Forum of Augustus, and the great Church’s being placed in different Wards, we cannot from hence conclude, that they did not stand near one another. So that when Justinian had enlarged and beautify’d it, and adorned it with a great Variety of Metal-work, when he had built the Walls and Roof with Brick, and to strengthen them the more, had cramp’d them in many Places with Iron-work, using no Rafters in the whole Fabrick for fear of Fire; although it has hitherto escaped the Flames, yet has it been often damaged and endanger’d by several Accidents, even from the Time of its Rebuilding. For the Eastern Arch before it was finish’d, bore with its Weight so hard upon the Pillars, that in all Probability it had fell, had not the Architect been very expeditious in finishing it; when bearing upon its own Curvature, it laid less heavy upon the Pillars which supported it. The two Northern and Southern Arches bore so hard upon the Pillars and Foundation, that the Tops of the Pillars began to fly; and had sunk, if the Workmen had not with the greatest Skill taken them down, and afterwards replaced them, when the Greenness and Moisture of the Building was somewhat abated. The Church however, at the Emperor’s great Expence, and by the indefatigable Industry of the Workmen, was at last finish’d; yet in his own Time it was grievously shock’d by an Earthquake, by which, as Agathius writes, the Tower above the Roof was much shatter’d in the Middle of it; so that the Emperor was obliged to repair and strengthen it, raising it much higher than it was before. This was done when Anthemius the first Architect was dead. However young Isidorus, and some other Architects who succeeded him, notwithstanding the Errors committed in the former Building, did not judge it necessary to take down the Eastern or Western Arches, but widen’d the North and South Arches, and so visibly enlarged them, that the whole Building seem’d more regular and uniform; so that it was evident to the Eye of the Spectator, that the Sides of the Church, which terminated with their Arches in the Roof, were of an equal Dimension; and that the Architects had with so much Skill contracted the vast Vacuity of the Body of the Church into so narrow a Compass at the Top, that the whole Structure seem’d very proportionate and agreeable. Above the Arches, in the Middle of the Church, they raised a Dome or Cupola to a very great Height, which was regular, and not so round at Top as usual, but more spiked, and better contrived for the Security of the Building. Zonaras writes, That the great Church being finished and consecrated; it happen’d that the Eastern Arch was thrown down by an Earthquake, which broke the Pulpit and the Communion-Table, but was afterwards rebuilt by Justinian, who raised it twenty five Foot higher than it was before. The same Report, almost Word for Word, is given by Cedrinus. He also built other Pillars proportionable to the Weight of the Arch which bore upon them. On the Outside of the Church he built a Pair of Winding-steps against the Pillars, near to the Church, which rising from the Ground to the Roof of it, support the Pillars, and the Arches. Other Writers, but of less Note, will have it, that by the Earth-quake above-mention’d the Roof of the Church was thrown down, but that the Arches stood secure, that the Emperor rebuilt the Roof, but lower than before by twenty five Foot. I could, for my own part, bear with this Relation, if these Historians would agree with me, that the Church was afterwards shock’d with other Earth-quakes, and then built lower than it stood before. For when Evagrius tells us that Justinian raised it to such an Height, that within side of it you could scarce see the Top, and that the Descent was so deep, that it was dangerous to look from the Height of it downwards, it is very probable, that Justinian only raised it to its former Height. Cedrinus relates, that Basilius the Emperor gave Orders for repairing, and strengthening the great Western Arch, which was very much shatter’d by an Earth-quake, and likely to fall. Nicephorus inveighs bitterly against the Empress Anna, who in the Reign of Catacosmus, sacrilegiously robb’d the Church of all its Furniture and Ornaments, and exclaims heavily, that the Tyranny, Oppression, and the different Sects and Opinions of those Times, were the chief Occasion of the Destruction of this Church: For, as he subjoins, one Midnight when the Sky was very clear, one of the Eastern Arches fell to the Ground, and brought that Part of the Roof, which it supported, after it, which broke down the Pulpit, the Images which adorn’d it, and demolished the middle Galleries. He adds farther, that it was the Opinion of many in those Times, that if Andronicus the Emperor had not built Buttresses on the East-side of the Church, it had wholly sunk into Ruines. Evagrius determines the Length of the Church in the following manner: From the Arch, where the bloodless Sacrifice is offer’d, to the Gate opposite to it, it is an hundred and ninety Foot long; from North to South it is a hundred and fifteen Foot broad; and from the Pavement to the Center of the Roof, it is a hundred and eighty Foot high. It was dangerous for me to measure its Length from East to West, so that I was obliged to have the Dimensions of it taken for me by a Turk, who made his Report, that the Church was two hundred and thirteen Foot in Breadth, two hundred and forty in Length, and from the Pavement to the highest Curvature of the Arches, a hundred and forty two Foot in Height. The Fellow never measured the Roof; If he had taken the Height of it true, he had found but a small Difference between his own Account and that of Evagrius. Should the Reader desire to be inform’d more at large of the Dimensions, and the Architecture of this Church, as it stood in former Times, let him consult Procopius, Agathius, Paulus Florus, and Evagrius. What the Architecture and Dimensions of it are at present, I shall, as far as my Observations have reach’d, describe more fully in the following Chapter.

Chap. IV.
A Description of the Church of St. Sophia, as it now appears.

THE Walls and Roof of this Church are built with Brick. The Inside of the Walls of the Church are incrusted with elegant Marble of several Kinds. All its Materials are the most valuable Productions of Nature, so that the Prospect of it employs the Thoughts of the Spectator with Delight and Admiration. The Roof of it is a surprizing Piece of gilded Mosaick Work, which reflects such a Lustre upon the Eye, that even the Barbarians who behold it, are wonderfully taken with the Sight of it. This Roof is supported with eight Pillars, four of the largest and tallest of which bear up the four Arches which support the Roof. Two of these Arches, viz. the Northern and Southern, bear at the Bottom of their Curvature upon a thin Wall full of Windows, which Wall is strengthen’d by two Ranges of Pillars standing one above another. In the lower Range stand eight Pillars, which rise from the Pavement, the six above them support the thin Wall. The Eastern and Western Arches have neither a Wall nor a Pillar to support them, but are so open, that they make the Body of the Church appear more large. For these Arches projecting beyond the former, bear upon four other Arches, which are supported by two small and two large Pillars: For the four large Pillars do not only bear up the four great Arches, but every one of them does also support two small Arches, one of which extends itself length-ways, the other cross-ways of the Church; by which means the Church is lengthen’d and widen’d to a great Distance; for on the East and West Side of it there are two Semi-domes which are join’d to the Cupola in such a Manner, that they have the same Roof within the Church, though without it the Roofs seem to be distinct. These Semi-domes are a great Ornament to the Cupola, which rises very highly above them. The Breadth of the Church is widen’d beyond the Dome with Arches and Pillars, and the Northern and Southern Wall, which form the three upper and three lower Galleries, which are incrusted with elegant Marble of different Kinds, the Roof of them being cover’d with Moresco Mosaick Work, finely gilded. Every Arch which lies across the Church bears only upon one Pillar, for one End of their Curvatures is supported by the outward Wall of the Church, which bears upon large Pillars, from whence there rise four Arches, which on both Sides of the Church are supported by the Wall. Two of these Arches bear up the Roof of the three lower Galleries, and the other two support the Roof of the three upper Galleries, the Sides of which bear upon Walls, and Arches, and Pillars. Hence it is, that if we consider the Inside of the Church by itself, as enclosed by its Pillars and Columns, we discover it to be of an oval Figure; whereas if we view the whole Space of it without these Pillars, it is a perfect Square. For the upper and the lower Galleries, which are the Wings of the Church, adjoin to it in such a Manner, that if we measure it from the Pavement to the Bottom of the Curvature of the upper Galleries, ’tis of a square Figure, but as contracted within the Enclosure of the four large and the four smaller Pillars, as far as the Curvature of the four Arches of the Dome, it is entirely of an oval Form. The Form of the Galleries is as follows: On three Sides of them they are built in a square Manner: The fourth Side of them, which looks into the Church, is of an oval Figure, as is the Church itself. The Roofs of these Galleries are supported with Arches and Columns. I shall give the Reader a Description of three of them, by which means he may easily form a Judgment of the rest, for they are all of one Form. Those I shall take Notice of, are the three upper Galleries on the North Side of the Church. The first of these Galleries has two Fronts, and looks both Eastward and Northward. The two Sides of this Gallery rise from the Wall of the Church, and end in an Arch. In the Middle of each Side of it there are three square Columns five Foot and nine Inches in Circumference, which are made the Jambs of the Windows. These Pillars support three other square Pillars, which are all made of blue and white Marble. The Side which faces the Body of the Church is adorn’d with six Pillars of green Marble, standing below the Arch which supports an Eastern Semi-dome, whose Shafts at the Bottom of them are seven Foot and eight Digits in Compass. The Intercolumniations of these Pillars being little less than seven Foot and eleven Digits wide, are strengthen’d with Marble Closures which are four Foot high, so that those who lean upon them, have a full View of all the upper and lower Part of the Church. That Side which parts the first and second Gallery, reaching from the outward Wall Northward, to the great Pillar which supports the Dome, is forty four Foot in Length, part of which is adorn’d with Pillars, and an Arch which supports the Dome. You pass through this into the second Gallery, the Breadth of which is twenty four Foot, and it is made up of the Arch of a Pillar, and a Wall which is a part of one of the Wings of the Church, and extends itself as far as the Roof of the Dome. This Gallery, at both Ends of it, is born up by Arches and Walls. In the Middle of it, it is supported by four white Pillars speckled with blue, the Shafts of which are seven Foot in Compass. ’Tis of a square Figure, and, as I observ’d, bears upon Arches and Walls. These Arches, at one End of them, rise behind two of the large Pillars which support the Dome; at the other End they bear upon Pillars which rise within Side of the Walls, and support the four large Pillars. The outer Side of this Gallery is supported with eight square Pillars, which are six Foot in Compass. There rises in the Middle of them a Pillar of a larger Size. These Pillars are instead of Jambs for the Windows; and above them there are other Pillars, which are also Jambs to other Windows. These Windows, which below and above are sixteen in Number, do very much enlighten this second or Middle Gallery. The Front of this Gallery, facing the Church, is beautified with six Pillars of green Marble. The Intercolumniations of them, like those of the first Gallery, have their Marble Closures at Bottom. From this middle Gallery you pass through an Arch into the third Gallery, which is much like the first in its Length, Windows, Jambs and Pillars. The Roof of it is supported with four Pillars, and the Side of it towards the Church with six green Pillars. There are also four green Marble Pillars which support one of the Western Semi-domes which stands between two other Pillars. These Pillars stand two and two together, and between them are rais’d two lesser Pillars, made after the Ionic Order. At the Western Door of the Church there are instead of a Vestibulum, two Portico’s, the lower of which lies upon a Level with the Church itself. The upper leads to the Womens Galleries. Both of them in Length the Wideness of the Church, and twenty eight Foot in Breadth. The Portico over it is situate between the Pillars which support the Western Semi-dome and the Windows. For both in the Inside and Outside of it, ’tis supported with eight Pillars, between which, the Windows both in the upper and lower Galleries, cast a great Light into the Church. There is nothing parts this Portico and the Womens Galleries, but the Pillars which bear up the Roof of the Portico; for the Pavement of the Portico lies upon the same Level with the Pavement of the Galleries. The Inside of the lower Portico is enclosed with Walls, which are lined with a delectable Variety of Marble, and is cover’d at Top with curious Moresco Mosaick Work, very beautifully gilded. On the East Side the Portico are Doors which open into the Church; on the West End of it you go out at five Brass folding Doors into a Portico that stands without the Church, and from thence you pass into a Court, where there are several Springs constantly running, to which there is a very deep Descent by many Steps. At the Ends of these Portico’s there are two Places of Entrance into the Church, one on the Northern Side of it, and another with six folding Doors on the South. These Doors formerly were all of Brass, at present three only of them are so, but curiously wrought. The Church has also two folding Doors on the East Side of it. There are also some Doors in the Sides of it, which were formerly open’d, but are now kept shut. The Inside of the Church is very light, by reason of the Multitude of Windows about it. The high Wall, which between the great Arches and the Cupola is of a circular Figure, let in the Light at forty Windows. The Walls under the Arches are enlighten’d with twenty six Windows, the Middle of the Galleries with thirty two, and the Ends of them with more than twenty. I shall take no Notice of the Lights of the two Western and the four lower Galleries, nor those of the two Semi-domes, nor those of the Sanctum Sanctorum, and the upper Portico, which I omitted to count, by reason of the great Number of them. The largest Entrance into this Church is on the West Side of it, where you do not ascend the Pavement as formerly, and as the Romans did their Pantheon, nor do you descend into it by five Steps. You go up to the Top of the Church by four Pair of winding Stairs, not winding round in the Manner of a Cockle-shell, as Cedrinus reports, but turning more upon the Square, and work’d by the Line. These Stairs rise with a very easy Ascent, and are cut out of large Marble Tables. Every Turning of these Stairs is nineteen Foot and a half high, and five Foot broad. Above these there is another Pair of winding Stairs which reach to the Top of the Church. You must ascend these when you go to the upper Galleries, and Portico’s. If the Reader will give himself the Trouble to compare what I have said of the Church of St. Sophia, with what has been written by Procopius and Agathius upon that Subject, he may easily discover, that the Ruins of what was built by Justinian have not been so great as the Turks pretend, who tell you, that the Church was formerly much larger, and that several Parts of it have been pull’d down by the Barbarians, and that there is scarce a tenth Part of it remaining at this Day. This Story would carry a Face of Probability in it, if they meant, that the Palaces, the Houses of the Priests and the Noblemen, which were built about it, had been demolish’d by Fire, and the Ravage of those People, otherwise I am convinc’d ’tis a gross Mistake; for I saw every Part of the old Church standing, mention’d by Procopius, except one Portico. For whereas Procopius writes, that the Church had two Portico’s at each End of it, there is none, remaining at present, but only that at the West End. ’Tis very probable that the other was thrown down by an Earthquake, and that in the Room of it, the Inhabitants erected a large Lump of Building of square Stone, which is now standing, to support the East end of the Church. This Lump of Stone you would take to be a Piece of a craggy Rock, though it does not seem, by reason of the Earthquakes, to be of the same Height as it was when it was first built, yet is it as near as high, as Evagrius mentions it to be. Since which, to fortify the labouring Pillars, it is lengthen’d with four Walls. These Walls are more than twenty Foot long and eight Foot broad, rising to the Height of the great Pillars, and seem, to speak in the Terms of Architecture, to be Wings to the Church, or rather Buttresses, by which the North and South Side of it are strengthen’d and supported. Both Ends of the Church, which project beyond the eight Pillars, extending themselves each into a Semi-dome, and rising at Top into an arched Form, are yet remaining. The same lower Galleries for the Men, and the same upper Galleries for the Women, the whole Roof, the same Walls and Pillars, the same Dimensions of the Church, as originally beautify’d and adorn’d, are still in Being. There are indeed some Flaws in the Building, occasion’d by those who opposed the setting up of Images in the Church. In short, the whole, and every part of it, is to be seen at present; and it is despoiled of nothing, except a little of the Metal-work, which shews itself in great abundance through the whole Church. The Sanctum Sanctorum, formerly holy and unpolluted, into which the Priests only were suffer’d to enter, is yet standing, though there is nothing remaining of the Jewels and precious Stones which adorn’d it, as having been plunder’d by its sacrilegious Enemies. That inimitable Table, given to the Church by its Founder Justinian, made of the different Materials of Gold, Silver, all Kinds of Wood, costly Stones, which either the Sea or the whole World could produce, and which was embellish’d and enrich’d with infinite Offerings of Emperors, Popes, Princes, and Ladies of the first Quality; among whom was Pulcheria, the Daughter of Arcadius, and Sister of Theodosius the Less, is at present despoil’d of all its fine Decorations. Sozomen tells us, that this Table was a very beautiful and surprizing Ornament to the Church, which was endow’d with very ample Donations, the Mahometan Priests being now in Possession of them. They have eleven hundred Shops and publick Houses, situate in the best Markets of the City, which pay them a constant Revenue or Rent, without any Deductions, for their Maintenance and Support.

Chap. V.
Of the Statues discover’d on one Side of the Church of St. Sophia.

ON the Side of the Church of St. Sophia, says Suidas, were discovered more than seventy Statues of the Grecian Deities, the Figures of the twelve Signs of the Zodiack, and no less than eighty Statues of Christian Princes and Emperors, which, when Justinian had commanded to be placed in several Parts of the City, he built the great Church. I could give the Reader an Account of the Names of these Deities from an unknown Author, who has wrote a Treatise of Constantinople, and the adjacent Countrey; but I have found him faulty in so many of his Narrations, that I cannot depend upon his Authority.

Chap. VI.
Of the Pharo on the Promontory Ceras, and the Mangana.

Ammianus Marcellinus writes, that there was built near the Promontory Ceras, a high Watch-Tower, which was call’d Pharos, and was a Guide to the Ships at a great Distance. The Situation of this Pharos, in all Probability, was near the Church of St. Sophia. For from what Part of the City could it spread a more convenient and diffusive Light to those who sail’d out of the Bosporus and the Propontis? Dionysius calls it the Bosporian Promontory, and tells us, that Io, the Daughter of Inachus, provoked by Juno’s Resentment against her, passed over from thence into Asia. The Place call’d the Mangana was their Armoury, where they kept their Ordnance. It stood in the Imperial Precinct, or by it, near the Chops of the Bosporus. The Emperor Constantine, Surnamed Monomachus, built a handsome and large Monastery, which is also call’d Mangana, in Honour of the noble Martyr St. George. Alexius Comnenus, when he was ill of the Gout, was carry’d to the great Palace, which stands in the Eastern part of the City; but when his Physicians judg’d it not to be so wholsome an Air, he was removed into the Palace of the Mangana.

Chap. VII.
Of the Bagnio’s of Zeuxippus and its Statues.

THESE Bagnio’s were so call’d, as Cedrinus relates, because they were built in a Place, where formerly had stood the Temple of Jupiter Zeuxippus. This is said of them by Eusebius, who writes, That there are some of Opinion, that the fine Bathing-place at Constantinople took its Name from the famous Painter Zeuxes, whose Pieces adorn’d it. I collect that it stood near the Church of St. Sophia, not only from the Treatise of the ancient Description of the City, which places them both in the same Ward, but also from the Fire which happen’d in the Reign of Justinian, and burnt down, as Procopius observes, the Church of St. Sophia, and the adjacent Buildings, as the Bagnio of Zeuxippus, and the House of Entrance before the Palace; and Zonaras writes, that Severus the Emperor join’d it to the Hippodrom, and built it on the same Spot of Ground, where formerly had stood the Temple of Jupiter. Leontius, a more ancient and judicious Historian, does not join it to the Hippodrom, but makes it to stand near it, as appears by his Verses inscrib’d over a Door of a House, situate between the Zeuxippum and the Hippodrom.

An Inscription of Leontius upon a House call’d the Zeuxippum and the Hippodrom.

Between Zeuxippus’ cool refreshing Baths,

And the fam’d Hippodrom’s swift Course I stand.

Let the Spectator, when he baths himself,

Or sees the struggling Steed panting for Breath,

Pay a kind Visit, to enhanse his Pleasures;

He’ll find a hearty Wellcome at my Table.

Or if more manly Sports his Mind affects,

Practise the rough Diversions of the Stadia.

Cedrinus relates, that in this Bagnio there was a pleasant Variety of Prospects of surprizing Art, both in Marble and Stone-work, in Statues of Brass, and Figures of Persons of Antiquity, who seem’d to want nothing but a Soul to animate and enliven them. Among these celebrated Pieces of the most exquisite Workmanship, was the Statue of old Homer, in a thoughtful Posture, just as he was, his Hands folded in his Breast, his Beard carelessly hanging down, his Hair very thin before, his Face wrinkled with Age, and the Cares of the World; his Nose well proportion’d, his Eyes fix’d in their Sockets, as is usual with blind Persons, which he was generally look’d upon to be. Over his close Coat hung a loose Garment, and under his Feet, upon the Pedestal of the Pillar, was a Bridle in Brass. This Place was also beautify’d with the brazen Statues of all those renown’d Personages who had been famous for Wisdom, Poetry, Oratory or Courage, throughout the World, but were all destroy’d by Fire. Among these were the Statues of Deiphobus, Æschines, Demosthenes, Aristotle, Euripides, Hesiod, Theocritus, Simonides, Anaximenes, Calchas, Pyrrhus, Amymone; of Sappho, Apollo, Venus, Chrysa, Julius Cæsar, Plato, Hermaphroditus, Herinna, Terpander, Pericles, Pythagoras, Stesichorus, Democritus; of Hercules, Aurora, Æneas, Creusa, Helenus, Andromachus, Menelaus, Helena, Ulysses, Hecuba, Cassandra, Polyxena, Ajax, Paris, and his Oenone; of Milo, Dares and Entellus, Charidemus, Melampus, Panthous, Demogeron, Isocrates, Amphiaraus, Sarpedon, Achilles, Mercury, Apuleius, Diana, Pherecydes, Heraclitus, Cratinus, Menander, Amphitryon, Thucydides, Herodotus, Pindar, Xenophon, Alcmæon, Pompey and Virgil. There were also many other Statues which have been describ’d in Verse by Christodorus a Poet of Thebes, or, as others report, a Native of Coptos in Ægypt, which, were it not a Work of Prolixity, I would explain to the Reader. There stood near the Bagnio call’d Zeuxippum, a small Bath, taken Notice of by Leontius in the following Lines:

Let not thy stately Walls, O proud Zeuxippum,

Resent the Meanness of this little Bath.

In Heaven’s high Tower, near the Constellation

Of Ursa Major shines the Polar Star.

There is nothing of the Zeuxippum remaining at present, nor of many other fine Bagnio’s, although we have many Inscriptions relating to them; as of that famous one celebrated by Agathius, in which Venus is said to have bathed her self; also of another call’d Didymum, in which both Sexes used to wash, describ’d in Verse by Paulus Silentiarius, and a third made memorable by an Inscription of the learned Leontius. Besides these, there was another named Cupido, describ’d by the ingenious Marianus; yet are all of them either entirely ruin’d, or so defaced by the Mahometans, that you cannot discover who built them, or to whom they belong’d.

Chap. VIII.
Of the Hospitals of Sampson and Eubulus.

THERE was built, as Procopius says, a Hospital for the Relief of poor and sick People. It was founded in ancient Times by a holy Man, whose Name was Sampson. But it did not escape the Flames, occasion’d by a riotous Mob, which burnt down that and the Church of St. Sophia. It was rebuilt by Julian, who beautify’d and enlarged it with a Multitude of small handsome Apartments, and afterwards endow’d it with a yearly Stipend, for the Support and Comfort of the miserable and distressed. But the good Emperor not being content with this Oblation he had made to God, with the Co-assistance of his Imperial Consort Theodora, built over-against it two other Hospitals on the same Ground, where formerly stood the Houses of Isidorus and Arcadius. Thus far Procopius. From whence I would observe, that the Hospital of Sampson was not far from the Church of St. Sophia, and have read in the History of an unknown Author, that it stood over-against it. I am confirm’d in this Opinion by the Authority of Zonaras, who tells us in the like Manner, that there was a Fire occasion’d by a Faction, which burnt down the great Church, that of St. Irene, the Hospital of Eubulus, the Chalca, the Bagnio of Severus, call’d the Zeuxippum, and many other Buildings. This is farther attested by Cedrinus, who speaking of the same Fire, tells us, That a great Part of the City, the Churches of St. Sophia and St. Irene, the Hospitals of Sampson and Eubulus, with the sick People inhabiting them, as also the Augustean Gate-house of the Basilica, the Chalca, the two Portico’s, as far as the Forum, the Octogon and the Bagnio of Zeuxippus, were destroy’d by Fire. After I had made the former Quotation from the printed Works of Procopius, I lighted by chance upon a Manuscript of him, wherein I was inform’d, that the Hospital of Sampson stood between the two Churches of St. Sophia and St. Irene.

Chap. IX.
Of the Statue of Eudoxia Augusta, for which St. Chrysostom was sent into Banishment.

Socrates and Sozomen, Writers of sacred History, tells us, that a Silver Statue of Eudoxia Augusta was erected upon a Porphyry Pillar on the South Side of the Church of St. Sophia, though at some Distance from it, near the Senate-House. The People commonly paid their Homage and Acclamations to this Statue. There were publick Entertainments of Dancing, and other mimical Gestures acted before it, according to a Custom which had long prevail’d, of paying Adoration to the Images of Princes. St. Chrysostom reflecting upon this Practice, as contrary to the Precepts of the Christian Religion, publickly condemn’d it in a Sermon. Eudoxia believing her self to be closely struck at in that Discourse, banish’d him. I should here take Notice of the Miliarium and the Basilica, as being near the Church of St. Sophia, but then I shall invert the Method I proposed to observe.

Chap. X.
Of those Parts of the City which are contain’d in the third Ward.

THE third Ward is discover’d to have been that Space of Ground upon which stood the Hippodrom, the House of Abraham Bassa, the Gate of Leo, and the Haven which the Inhabitants call the Caterga Limena, where the Three-oar’d Galleys used to anchor, and so on to the Top of the second Hill, as far as the Forum of Constantine. I made this Observation, not only from the Order the Wards stand in, but also from the Treatise of the Description of the Wards, which says, that the third Ward, at the Entrance of it, is a Level Ground, but in the most remote Part of it, it descends with too great a Declivity into the Sea, and contains the Tribunal of the Forum of Constantine, the Circus Maximus, the House of Pulcheria Augusta, the new Port, and the semicircular Portico, made after the Figure of an old Greek Sigma.

Chap. XI.
Of the Hippodrom, its Obelisk, its Statues, and Columns.

Modern Historians, as Zonaras and others, write, that the Hippodrom was built by Severus upon his Reconciliation with the Byzantians. Zosimus, a more ancient Writer tells us, that it was built, and curiously beautified by Constantine the Great, part of which he made the Temple of Castor and Pollux, whose Images remain’d in the Portico’s of the Hippodrom down to his Time; that is, ’till the Reign of Theodosius the Less. In the middle of the Circo, which the Greeks call the Hippodrom, there stood an Obelisk made of Thebaick Stone; but as the ancient Description of the Wards takes no Notice of it, tho’ it does of the Square Thebaick Obelisk in the fifth Ward, I should be inclin’d to believe, that the Obelisk, I am speaking of, was overturn’d by an Earth-quake, and remov’d by Theodosius into the Hippodrom, after that Treatise was wrote, if the Author had not taken notice of many of Theodosius’s Works, and omitted some Things in the Wards, which he afterwards mention’d in his General View of the City. ’Tis very probable, that Constantinople had more Obelisks than one. As to that taken notice of in the fifth Ward, it is not now remaining. When first I arriv’d at Constantinople I saw two of them, one in the Circus Maximus, another in the Imperial Precinct, standing on the North-side of the first Hill. This last was of a square Figure, and was erected near the Houses of the Grand Seignor’s Glaziers. A little time after I saw it lying prostrate without the Precinct, and found it to be thirty five Foot in Length. Each of its Sides, if I mistake not, was six Foot broad, and the whole was eight Yards in Compass. It was purchased by Antonius Priolus, a Nobleman of Venice, who sent it thither, and placed it in St. Stephen’s Market. The other is standing in the Hippodrom to this Day. ’Tis supported by four square broad Pieces of Brass, each a Foot and a half high, with a Base and a Pedestal of the same Height. From the Ground there rise two Steps against the Pedestal, the lowermost of which is a Foot high, and of the same Breadth: The upper Step is two Foot high, and projects four Foot and four Fingers Breadth beyond the Pedestal. The Steps are not laid within the Pedestal, but are join’d to it withoutside, as appears by the Cement. Upon the Steps stands the Pedestal, which is every way twelve Foot broad, four Foot eight Digits in Height and projects beyond the Base a Foot and a half: Somewhat above a Foot higher it is more contracted, and does not project beyond its Base; for from the Top of the Pedestal there’s a Fluting on the four Sides of the Obelisk which is cut out of the same Stone of which the Pedestal is made, and is a Foot and thirteen Digits high. The Corners of the Top of the Pedestal are worn, and defac’d, but are repair’d by four Stones of Thebaick Porphyry Marble, each of them a Foot and a half high; for all the fluted Part of the Pedestal that lies between these four angular Stones, together with the upper Part of it, support the Base, which is seven Foot and thirteen Digits high, and projects a Foot and a half beyond the Bottom of the Shaft of the Obelisk, to the Breadth of nine Foot, and as many Digits: ’Tis carv’d on all Sides, as is also the Pedestal, which is covered with curious Statues cut in Basso Relievo. The Sculptures on the North-side of it, stand in two Ranges, the lowermost of which contains eighteen Statues, and two Cap-stands, which are turn’d round with Iron Crows by four Men, and wind the Ropes, which are drawn through Pullies, round the Cap-stand, and so draw the Obelisk along the Ground. In the same Range is engraved the Obelisk in an upright Posture, as it now stands, with three Statues, one of which, as the Inhabitants tell you, represents the Master, and the other the Servant, whom he design’d to correct, if a third Person had not interposed, because he had erected the Obelisk in his Absence. In the upper Range there are also the Figures of two Cap-stands, with the same Number of Men working them, and labouring with those below them, to drag the Obelisk. The Wreaths of the Ropes in particular, are very nicely cut. If the Reader could apprehend the manner in which this cumbersome Pillar was erected, I believe he would judge it was done the way, as Marcellinus describes. There was nothing wanting, says he, but the Erection of the Obelisk, the Accomplishment of which, without the greatest Danger, could scarcely be conceiv’d. You might see, says he, a vast Wood of Scaffolding made of tall Beams: At the Top of these were fix’d large, and long Ropes, after the manner of Threads in a Weaver’s Loom; which by their Thickness and Closeness to one another, darkned the Air. These Ropes at the Bottom were fastned round the Obelisk, which being leisurely drawn into the Air, many thousands working at the Cap-stands, was at last fix’d upon its Basis. I believe there are at present Engineers at Constantinople, who could do the same thing. I am induc’d to think so, by what I observ’d of a Pillar on the Side of the fifth Hill, which was almost equal in Magnitude to this Obelisk. I saw this Pillar taken off its Basis, and laid upon the Ground in the following manner. Round the Pillar, though at some Distance from it, they fix’d in the Ground near to one another large Poles, much taller than the Pillar, at an equal Distance from each other. At the Top of these Poles, they laid others across them, which were fasten’d to them in the strongest manner, and to which were fix’d the Pullies, through which the Ropes slipp’d, which reach’d from the Bottom of the Shaft of the Pillar to the Top, and were fasten’d to it: The Ropes were so thick, both length-ways and cross-ways, that at some Distance the Scaffolding look’d like a square Tower. There were many Cap-stands on all Sides fix’d in the Ground, which were turn’d by infinite Numbers of the strongest Youth, till they had mov’d it from its Basis, and laid it prostrate with the Earth. They afterwards laid it upon strong Carriages, the Wheels of which were bound with thick Iron, and brought it safe to the third Hill, and set it up as an Ornament to the Mosque of Solyman the Emperor. But to return to the Obelisk; on the West-side of the Pedestal was the following Inscription in Greek:

To raise this Four-square Pillar to its Height,

And fix it steddy on its solid Base,

Great Theodosius try’d, but try’d d in vain.

In two and thirty Days, by Proclus’ Skill,

The toilsome Work, with great Applause, was finish’d.

And on the other Side was this Inscription in Latin, which was somewhat defac’d, but I could read it, and is as follows:

Difficilis quondam dominis parere serenis

Jussus, & extinctis palmam portare Tyrannis.

Omnia Theodosio cedunt, sobolique perenni:

Ter denis sic victus, duobusque diebus,

Judice sub Proclo, sublime elatus ad auras.

On the South Side of it there are two Ranges of Statues, the lowermost of which has engrav’d upon it four Chariots, two of which are drawn by a Pair, and the other by four Horses, with a Driver to each of them. In the upper Range are two Equestrian Statues, three Footmen, three Togati, two Obelisks, and four square Pillars. On the North Side of the Basis are engrav’d four Ranges of Figures, which contain thirty five Statues in Gowns. On the West Side there are two Ranges, the lowest of which has nine Statues in a suppliant Posture, making Presents to the Emperor, who stands in the upper Range, with sixteen Statues about him. The South Side has two Ranges; upon the lowest are cut ten Statues in Gowns, in a petitioning manner; the upper contains twenty Statues, all in Gowns, except four in a fighting Posture, arm’d with Bucklers. The East Side, on the lowest part of it, has three Ranges; the lowest Range contains sixteen Statues of Men and Women, dancing and playing upon Instruments of Musick; above which are two Ranges more, in which appear little more than the Heads, which I look upon to be the Spectators. The highest Range has twenty Statues, six of which are divided from the rest by Pillars. The middle Figure holds a Crown in his Hand. Upon the Basis are four square Pieces of Brass carv’d, which being plac’d in a quadrilateral Figure, the whole Obelisk bears upon them. ’Tis engrav’d from Top to Bottom with Ægyptian Characters.

Chap. XII.
Of the Colossus.

THERE is yet standing, in the Middle of the Hippodrom, a Colossus made of square Stones, which was formerly (as an injudicious Author writes) incrusted with Marble; but, as appears by an Inscription carv’d upon its Basis, ’twas cover’d with Plates of Brass, cramp’d together with Iron, as appears not only by the Holes made in the Shaft, but by those which still remain in the Base; where the Iron Pins were fasten’d, and strengthen’d with melted Lead. ’Tis now despoil’d of its outward beauteous Appearance; and discovers only the Workmanship of its Inside, as having felt the Effects of the Avarice and Rapine of the Barbarians. This was also the Fate of the Colossus at Rhodes, which was demolish’d by the Hagarens in the Reign of Constans, Nephew of Heraclius, thirteen hundred Years after it was erected. ’Twas purchas’d afterwards by one Emesenus a Jew, and the Brass, when strip’d off, was of so considerable a Weight, that it was carried off by Nine hundred Camels. Upon the Base of the Colossus at Constantinople, are inscrib’d the following Verses;

Fam’d Constantine, Romanus’ Princely Son,

(Who wore with Honour the Imperial Crown)

This lofty Pile, by Time decay’d, repair’d;

And join’d fresh Beauty to her Builder’s Art.

This Colossus at the Base of it, has three Steps. The lowest is two Foot high, the next a Foot and two Digits, and the uppermost of the same Height. The Basis is a square Marble, seven Foot and three Digits high, each Side of which is ten Foot and nine Inches broad. This Colossus is taller than the Obelisk. One Day, being the Festival of the Circumcision of the Prince of Boldania, I saw an ingenious Fellow of a Mountebank climb to the Top of it, and come down safe. The same Attempt was immediately made by another, who made a Shift to reach the Top of it, but the Height so dazzled and confounded him, that, despairing of getting down without Hurt, he threw himself, with all his Might, as far as he could from the Colossus, to avoid the Danger of being dash’d to pieces upon the Foundation; so that falling down right upon his Feet, he stuck deep in the Earth, and dy’d upon the Spot.

Chap. XIII.
Of some other Columns in the Hippodrom.

ABOUT the Middle of the Hippodrom, among a strait Range of small Obelisks, there stand seven Pillars. One of which, made of Arabian Marble, is seventeen Foot and eight Digits in Circumference. There was erected upon the Top of it, by one Abraham a Basha, the Statue of Hercules. It was cast in Brass, and made of the Spoils which he had taken in Hungary; but upon the Death of Abraham, Hercules, who was reported to have travell’d so many Countries, and tam’d so many Monsters, was at last forced to submit, and be torn to pieces by the Turks, the most inveterate Enemies to Statuary, and the whole Vitruvian Art; so that they treated him in as barbarous a manner as he was by Diagoras, who going into an Inn, and wanting Wood to boil his Lentils, finding a wooden Statue of Hercules, well-finish’d, cut it to pieces, and threw it into the Fire, saying these Words; O Hercules, who hast pass’d with so much Courage through thy twelve Labours, try how thou canst struggle with the thirteenth.

In the same Range of Obelisks there stands another Pillar. ’Tis made of Brass, but not fluted, but wreath’d round with the Foldings of three Serpents, like those we see in great Ropes. The Heads of these Serpents are placed in a triangular Form, and rise very high upon the Shaft of the Pillar. There are many fabulous and trifling Reports among the Inhabitants, concerning the Erection of this Pillar, which is occasion’d by their Ignorance of the History of their Ancestors. Zosimus, among other Historians, writes, that Constantine the Great plac’d in the Hippodrom the Tripos of Apollo, which was brought from Delphos, and which had on it the Image of that God. Sozomen tells us, that Constantine did not only place the Delphick Tripos in the Hippodrom, but also that celebrated Tripos, which Pausanias the Lacedæmonian General, and the Cities of Greece, upon the Conclusion of the War with the Medes, consecrated to Apollo. Eusebius is more clear upon this Occasion, and says, that Constantine, in some part of Constantinople, see up the Image of Sminthius Apollo, which was a Title given to him; but that in the Hippodrom he placed the Pythian Tripos, round which was wreathed the Figure of the Serpent Python; so that it seems to me very probable, that this was the same Tripos which was plac’d upon the brazen Pillar I am speaking of at Constantinople. Herodotus writes, that the golden Tripos which was at Delphos, was made out of a tenth Part of the Spoils taken from the Persians, and erected upon this Pillar; and adds farther, that when the Persians were routed at the Battle of Platææ, there was found a golden Tripos, which was restor’d to Apollo, and set upon a brazen Pillar, encircled with three Serpents entwin’d, near an Altar. ’Tis a Mistake in those who imagine, that this Pillar was formerly overlaid with Gold, but was plunder’d of it by the Turks; since Pausanias makes it appear, that it was stripp’d of its Gold long before the Turks took Constantinople. After the Battle of Platææ, says he, the Greeks made a common Offering to Apollo, which was a golden Tripos, supported by a brazen Serpent. The Brass, he tells us, remain’d whole in his Time, but the Gold was carry’d off by the Phocean Generals. There are five other Pillars in the same Range. In the Front of the Hippodrom, facing the Propontis, there was a Range of seventeen Pillars of white Marble standing, when first I came to Constantinople. They stood on the South-west Side of the Hippodrom. The Pedestal of each of them is two Foot and ten Digits high, and are all of them supported by arch’d Foundations, which lye Level with the Plain of the Hippodrom, but rise above Ground to the Height of fifty Foot. They are all placed upon a little Wall, which projects two Steps, or square Plinths, the lowermost of which is a Foot and a Digit high; the upper is a Foot and six Digits high, and projects beyond the Pedestal eight Digits. The Pedestals of them are every way five Feet, and seven Inches broad. The lowest Projectures of them, which are placed there for Tores and other Modules, are six Digits and a half high, the upper Projectures of the same Height; the Plinth of the Cornice is eleven Digits in Thickness; the lower Tore seven Digits and a half; the Scotia four Digits; the upper Tore six Digits; the Stone which supports the Shaft is five Digits high, and the Shafts themselves three Foot five Digits in Diameter, and twenty eight Foot in Height. These Pillars were lately taken down, and the Bases of them removed by Order of Solyman the Emperor, to build an Hospital. I was concern’d to see them thus demolish’d, not so much for the Use they were intended, but that some of them were squared out for paving a Bagnio, and that the Capitals, made after the most exact Plans of ancient Architecture, were cut into Rude and ill-shapen Models for covering a Bake-house, and that the Pedestals, and all the Entablature were hewn out, it may be only to build a Wall. The Shafts of the Pillars stood at eleven Foot Distance. I observ’d the Capitals were impair’d by reason of the great Space of Intercolumniation. The Capitals were finish’d after the Corinthian Order, and the Trabeation was beautifully wrought, but was not adorn’d with an Ovolo. There were Iron Rings fix’d to the Architraves, upon which were hung Curtains. Beyond this was another Range of Pillars, which were remaining some time after the Taking of the City by the Turks. Before it was taken by the Gauls and the Venetians, there were in the Hippodrom abundance of Figures of Horses, both in Stone and Brass. There were four in particular of surprizing Skill, which were gilded, equal in Beauty and Workmanship to those which now stand before the Church of St. Marcian at Venice, which, some say, were brought thither from Constantinople. I shall omit the Statues of great Numbers of Emperors and Princes, which were set up in the Circo. Among these stood the Statue of the Emperor Justinian, which has been celebrated in Verse. There were also the Statutes of some Eunuchs, who were most in the Interest and Favour with their Masters. Among others, there was the Statue of Plato the Eunuch, the Emperor’s Chamberlain, who was burnt to Death in the Reign of Basiliscus. There was an Inscription, according to Suidas, fix’d upon the Breast of this Statue, which ran thus; Whosoever shall remove this Statue into another Place, let him be hang’d. Yet was it taken out of the Church of Procopius, and carry’d into the Hippodrom. I have not time to take Notice of the numberless Statues of all the Combatants, Wrestlers, Charioteers, formerly placed in the Hippodrom; of which, though there is nothing remaining at present, yet the Memory of them is still preserved in a small Poem of three hundred Verses, in which some Chariot-Racers are mention’d with particular Honours, though no Notice be there taken of a Person named Thomas, a Man of surprizing Agility and Speed, in that kind of Exercise. I have seen the Fragment of a Stone at Constantinople with this Inscription, Θομᾶ Ἡνιόχου. This probably is the same Person mention’d by the Emperor Theodoric, in a Letter to Faustus a Roman Prætor, in the following Words: Of our Imperial Bounty and Consideration we have given and granted to Thomas, the famous Chariot-Racer, a present Stipend to be continued to him, till we have farther experienced, and been fully satisfied of his wonderful Skill in that Exercise; but having now received ample Testimony of his Superiority in that Performance, and that having left his Countrey, he hath chosen voluntarily to settle himself within our Dominions, we, out of our Imperial Munificence, have encouraged him by a monthly Salary to continue among us. He has, by his frequent Successes, received the repeated Applauses, and stood high in the Favour of the People, whom he has sometimes, though unfortunately, vindicated, and at other times has eminently distinguish’d himself in the Race of the Chariot. Victory so often attended him, that he was look’d upon as a Sorcerer by a Set of People, who would have accounted it the highest Commendation to have been thought so themselves, for the same Reasons. And ’tis no Wonder that Men should ascribe those Excellencies to the Power of Sorcery and Enchantment, which they cannot arrive to themselves, the Sight of a Chariot-Race, in ancient Times, was had in the highest Honour and Esteem, though at present ’tis little better than the Occasion of Buffoonry, an Incentive to trifling Disputes, an Encouragement to Roguery and Sharping, and the constant Source of Broils and Quarrels. Thus far the Emperor: From whose Words I would observe, that the Chariot-Racer here mention’d, who had left Constantinople, probably upon some Party Quarrels among the Chariot-Racers (who were therefore call’d Factions) was also in Danger at Rome, upon the like Account. The Commonwealth both of Rome and Constantinople have not only been often harrass’d with such Commotions, but the Emperors themselves have often fallen into the greatest Danger of losing their Government by them. But all the Diversions of the Circo are now ceased. I was concern’d to see it despoil’d of all its Ornaments, though the Turks of late have begun to build there again. I was the more concern’d, because, by looking casually upon a Medal I had then in my Hand, it put me in mind of Belisarius triumphing in the Hippodrom, after his Victory over the King of the Vandals, as also of the Disgrace and Poverty, notwithstanding his Bravery and Courage, he afterwards fell into by the Jealousy of the Emperor. On one Side of it was stamp’d the triumphant Reception of Belisarius, and on the other this Image, with this Inscription, Gloria Romanorum Belisarius. Procopius writes, That there was a Gate in the Hippodrom call’d the Cochlia, because it had winding Stairs within it. There was also a Passage, through which they went to their Burial-Ground. The same Writer tells us, that in the same Place there was a Portico call’d Venetia, from the Companies or Factions of Chariot-Racers who used to assemble there, and who distinguish’d themselves from other Factions or Companies, by a Sky-colour’d Garment, which was called so from the Venetians, a People that particularly affected that Colour. ’Tis very probable, that the Prasin Faction had also a Portico here. These were another Company of Charioteers, and distinguish’d themselves by a green Livery. The Word Prasina being derived from πράσον in the Greek, which signifies a Leek. Nor is it unlikely, that there were other Companies with Liveries of other Colours, who were not promiscuously crowded together, but seated in their own Apartments in the Portico’s, to see the Races.

Chap. XIV.
Of the Church of Bacchus, the Court of Hormisda, and the House of Justinian.

IT is observable from the Situation of the Church of Bacchus and Sergius, now standing on the Plain between the Propontis and the Hippodrom, that the Imperial Palace, and the House Justinian lived in, before he was Emperor, stood near it. Procopius writes, that Justinian built a Church, and dedicated it to St. Peter and St. Paul. It stood near the Imperial Court, where formerly had stood a Palace built by Hormisda. This, Justinian made a Mansion-house for himself, that the Beauty and Elegancy of its Building might be an Ornament to the Palace.

After he had arrived to the Imperial Dignity, he built other fine Palaces about it, and near it built another Church in honour of two illustrious Saints, Sergius and Bacchus. These Churches which are both of them equally beautiful, stood on the same Compass of Ground, nor is there any material Difference between them. They shine alike with the most glossy Marble; both are curiously gilded, and adorn’d with the richest Offerings, nor is there any thing wherein they do not resemble each other, but that one is built lengthways, and the other in a semicircular manner. They are both wonderful in their kind, and are a great Ornament not only to the Palace, but to the whole City: Procopius adds a little farther, that Justinian chang’d the House, which was call’d the House of Hormisda, into a more magnificent Figure, and join’d it to the Palace. I am of Opinion, that this Hormisda, whom he dignifies with the Title of Prince, was the Son of a King of Persia, who, as Marcellinus reports, when Constans the Son of Constantine came to Rome, and glorying how far he would transcend Hormisda in his immoderate Schemes of Building, being unable to accomplish his Designs, he was content, he said, in an humble manner, only to have such another Horse made as stood in the Forum of Trajan. The Story coming afterwards to Hormisda’s Ear, he reply’d in a jocular manner, Let him try first, if he can build a Stable for him. Cedrinus explains more at large how near the House of Justinian was to the Church of Bacchus: Justinian, says he, built the Church of Sergius and Bacchus, which on the Sea-side of it, is near the Palace, and built also another Church by it, on the same piece of Ground, on which had stood his own House: In building these two Churches, and in founding a Monastery, which he fill’d with Men of sound Learning, and exemplary Conversation, he laid out his whole Estate, and all he was worth, till he arrived to the Imperial Dignity. There is nothing remaining at present of the Church of St. Peter and St. Paul, but the Church of Sergius and Bacchus are yet standing. It goes still under its ancient Name, though the Turks have changed it into a Mosque. ’Tis covered at top with a Brick Roof, and bears upon eight Pilasters; between the Pilasters there are two Ranges of Pillars of the Ionick Order. In the lowest Range, there are sixteen Pillars which bear upon the Pavement: Six of these Pillars are of Green Marble, and ten of white streak’d with Red Veins. The upper Range consists of eighteen Pillars, eight of which are Green, ten White Marble, and are vein’d as the other. The Capitals of the lower are adorn’d with Ovolo’s at the Bottom of them. The upper part of them is cover’d with a Foliage. The Volutæ of the upper Range of Pillars project from the four Angles of the Capitals, but the Ovolo’s project from the Sides of them, which are also cover’d with a Foliage of fine Workmanship. The Architraves over the Capitals of the lower Range are finished with the nicest Art. There is a noble Piece of Sculpture in this Church. ’Twas done by Zoophorus, who has carved round the Church some Greek Verses, in the largest Characters. The Tops of the Pilasters are shaded with a Vineal Foliage, intermixed with cluster’d Grapes, which denote, that the Church was dedicated to Bacchus.

Chap. XV.
Of the Port of Julian, and Sophia; of the Portico nam’d Sigma, and the Palace of Sophia.

NEAR the Church of Bacchus, stood the Port of Julian. This is plain from the Account we have of the Fire, which happen’d in the Reign of Leo the Great, and as Evagrius tells us, began on the North-side of the City, and destroy’d all before it, from the Bosporian Port, to the old Temple of Apollo; and that on the South-side of the City, it made the same Havock from the Port of Julian, to the Houses near the Temple of Concord. Zonaras writes, who has described the Devastations of that Fire, that it burnt with great Fury from the Bosporium to the Church of St. John the Calybite, and on the South from the Church of St. Thomas to the Church of the renowned Martyrs, Sergius and Bacchus. The Church of St. Thomas stood near the Temple of Concord. The Account which Cedrinus gives of this Fire is, that it took its Course round the City quite from the Northern to the Southern Shore, as far as the Church of Sergius and Bacchus. The Emperor Anastasius fortified the Port of Julian, and secured it by a strong Wall. It was afterwards called the Port of Sophia, according to Cedrinus, who writes, That Justin the Nephew of Justinian, built a Palace in the Port of Julian, which he ordered to be cleansed, and that he commanded his own, and the Statue of Sophia his Consort to be erected there, and from thence gave it the Name of the Port of Sophia. The Inscription on the Statue of Justin placed here is as follows:

I Theodorus, Prefect of the City,

Here, on the Shore, erect this lofty Statue;

It represents the Emperor Justinus.

May his kind Presence guard, and ever shed

Its peaceful Influence o’er the neighbouring Ports.

Procopius writes, that the Church of the Martyr Thecla stood near this Port. Some modern Historians tell us, that Belisarius set Sail from this Port, when he went to Battel against the Vandals. But I cannot conceive what Reason they have for that Opinion, unless it be from some Words of Procopius, who says, that Justinian commanded the Ship, in which the General sail’d, to be brought near the Palace, and that there Epiphanius Bishop of Constantinople, as was customary upon such Occasions, put up a Prayer for his Success, and that then Belisarius went off with his Wife Antonina. There were indeed some Palaces near this Port, but there were also other Palaces near the Bay, which was full of Havens, from whence, at a little Distance, stood the House of Belisarius. Suidas confirms it, that Anastasius fortify’d this Harbour, and made a Pier there; and Zonaras attests, that Justin built there some Palaces, and call’d them the Palaces of Sophia, from the Name of his Consort, whom he passionately loved. Many Historians are of Opinion, that these Palaces stood near the Port of Sophia; but I am induced to think, both from Reason and the Authority of learned Men, that it was not so. For Zonaras, among others, writes, that Justin built these Palaces against the City, and Agathius, a much ancienter Writer, and who was living at the Time they were built, wrote the following Inscription, which was fix’d upon them. From whence the Reader may observe, that they were not seated near the Propontis, adjoining to which was the Port of Sophia, but opposite to the City, near the Shore of the Bosporus, where the Continent is divided into two Parts.

Agathius Scholasticus upon the Palaces of
Sophia.

Where the streight Sea divides the Continents,

These gilded Palaces the Emperor built

For his dear Consort, fair Sophia’s Use.

The Wonders of thy Beauty, potent Rome,

Europe, and Asia, half th’ extended World

With Pleasure view, and silently admire.

The Word which in the Original Inscription is wrote δέρκεαι, Zonaras writes δέρκεται. ’Tis easy to discover from these Verses, that the Palace of Sophia was not seated near the Bosporus, but without the Walls of the City, waich is attested by Cedrinus, and many other Historians, in their Descriptions of the hard Frost, which happen’d in the Reign of Leo Copronymus, by which the Bosporus was frozen so hard, that whosoever had a mind to pass over from the Palace of Sophia to the City, or from Chrysopolis to the Church of St. Mamas, or repass to Galata on the Shore of the Bosporus, might cross over the Ice without the least Danger. The Port of Sophia, before it was call’d the Port of Julian, seems to me to be the same, which was formerly called the Neorium, and which the ancient Description of the Wards places in the same Ward with the Hippodrom; but whether it be one, or either of these, it is now fill’d up; or if it was that Port which stands West of the Church of Bacchus, ’tis now almost demolish’d, and enclosed with a Wall. There is only a small Part of it remaining, which is a standing Water, where the Women wash their Linnen. The People tell you, that they have seen some Three-Oar’d Gallies which have been sunk there. ’Tis call’d at present by the Inhabitants Caterga limena, or the Port of the Three-Oar’d Gallies; whether it be the same Port, which is standing on the East of the Church of Bacchus, near the Gate of the City call’d Porta Leonis, which Name it took either from a Lion near it, which was carved in Stone, or from the Emperor Leo, who, they tell you, had a Palace there, I shall not determine. Nicephorus, an Historian of modern Date, tells us, that an Emperor of Constantinople, when besieged by the People of Italy, summoned a Multitude of Smiths into the Morion, which ran round the Hippodrom. I could never discover at Constantinople the Place which was called the Pyctacia; yet I cannot but take Notice from Cedrinus, and other modern Historians, that in the Place which they called the Pyctacia, there was a Pillar which supported the Statue of Leo the Emperor, the Consort of Verina. This Statue, as some write, was erected by his Sister Euphemia, a Lady of great Wisdom and Continency, near her own House, where Leo every Week, used to pay her a Visit. All Persons who laboured under Afflictions of any Kind, laid their Petitions to the Emperor, upon the Steps of this Pillar. The Apparitors took them up, and when the Emperor waited upon his Sister, they presented them to him. Budæus says, that the Pyctacia, or as he calls them, the Pystacia, were Briefs; though I see no Reason why they may not also be called Petitions. For as Pyctium signifies a Book, I do not see why Pyctacium may not signify any smaller Writing. The Greeks at present generally call their Letters Pyctacia. In an History written by an unknown Author, I have read, that Eudoxia had set up her own Statue, made of massy Silver, in a Place called the Pyctacium. If the Author be not mistaken, I should take this to be the same Statue which stood near the Church of St. Sophia, by which, as I have shewn before, stood the Statue of Eudoxia. I have seen a small Treatise of Constantinople, which says, that Constantine the Great built a Church to St. Euphemia, near the Hippodrom, which was afterwards turned into an Armory by Constantine, surnamed Copronymus, a professed Adversary to Images in Churches, and who cast the Reliques of St. Euphemia into the Sea. Suidas writes, that the Statue of Euphemia (the Consort of the Emperor Justin, who was a Thracian) was placed in the Church of St. Euphemia, which she her self had built. Some modern Writers say, that in the Time of Basilius the Emperor, there was a great Earthquake which overturned the Church of St. Polyclete, and killed all that were in it; and that from that Time it was called Sigma. I am more inclined to believe, that it took its Name from a Portico so called, many Ages before this Earthquake, because it was built after the Similitude of the Letter Sigma, and is placed in the antient Description of Constantinople, in the same Ward with the Hippodrom. Cedrinus seems to take Notice of this Place. They dragged, says he, Michael the Emperor in his Monks Habit, by the Heels, out of the Monastery of Studius, through the Market, and leading him beyond the Monastery called Periblepton, in a Place called Sigma, they put out both his Eyes. The same Author tells us, that Basilius the Emperor, a Native of Macedon, rebuilt from the Foundations, a Church to the Honour of the Blessed Virgin, which was called Sigma. Chrysaphius Zomas, an Eunuch, set up the Statue of Theodosius the Less, in a Place called Sigma. Some Writers affirm, that Constantine the Great built a Church to St. Stephen, in a Place called Sigma. The Sigma therefore here intended, must needs be another Place in the City, distinct from that which I observed was in the third Ward, and ought to be written with the Letter e, as Segma; by Reason, as I hinted just now, that the Fall of the Church of St. Polyclete by an Earthquake, crushed to Death all that were in it.

Chap. XVI.
Of the Fourth Ward.

IF the Miliarium Aureum had been now in Being, or the People of Constantinople had preserved the Memory of its Situation, we might easily discover, from the antient Description of the Wards, (which tells us, that the fourth Ward extended it self, the Hills rising on the Right and Left, from the Miliarium Aureum to a plain level Ground) that it was in the first Valley, or on the Ridge of the Hill that arises just above it. Nor could we have failed to make the like Discovery from the Remains of the Augustæum, the Basilica, the Nymphæum, and other fine Buildings, had they not been entirely buried in their own Ruins. But since no Observations at present can be made that Way, I was in Suspense, whether or no the Valley, where the fourth Ward stood, was not the same Valley which I had described at the first; because it is common to other Vales, to have Hills rising on the right and left. And when I had sufficiently instructed my self from the Writings and Histories of learned Men, what Monuments of Antiquity had formerly been in the fourth Ward, and where they had stood, I was soon sensible that the fourth Ward stood in the first Valley, and on the Sides of it, and on the Hill near to the Church of St. Sophia, as the Reader will perceive from the following History.

Chap. XVII.
Of the Forum called the Augustæum, of the Pillar of Theodosius, and Justinian, and the Senate-House.

Procopius writes, that the Forum which was formerly called the Augustæum, was surrounded with Pillars, and was situate before the Imperial Palace. Not only the Forum is at present quite defaced, but the very Name of it is lost, and the whole Ground where it stood is built upon. The Palace is entirely in Ruines, yet I collect from the Pedestal of a Pillar of Justinian lately standing, but now removed by the Turks, which Procopius says was built by Justinian in the Augustæum, and Zonaras in the Court before the Church of Sophia, that the Augustæum stood where there is now a Fountain, at the West End of the Church of St. Sophia. Suidas says, that Justinian, after he had built the Church of St. Sophia, cleansed the Court, and paved it with Marble, and that it was formerly called the Forum Augustæum; and adds, that he erected his own Statue there. Procopius writes, That there was a certain Forum facing the Senate House, which was called by the Citizens the Augustæum; where are seven Stones, so cemented together in a quadrangular Manner, and are so contracted one within another the upper within the lower Stone, that a Man may conveniently sit down upon every Projecture of them. I was more induced to give this Account from Procopius, of the Pedestal, because I do not find it in his printed Works. Upon the Top of it, says he, there’s erected a large Pillar, composed of many Stones covered with Brass, which did at once both strengthen and adorn them. The Plates of Brass did not reflect so strong a Lustre as pure Gold, yet was it, in Value, little inferior to Silver. On the Top of the Statue was set a large Horse in Brass, facing the East, which indeed afforded a noble Prospect. He seemed to be in a marching Posture, and struggling for Speed. His near Foot before was curvated, as though he would paw the Ground; his off Foot was fixed to the Pedestal, and his hind Feet were so contracted, as though he was prepared to be gone. Upon the Horse was placed the Statue of the Emperor. ’Twas made of Brass, large like a Colossus, dress’d in a warlike Habit like Achilles, with Sandals on his Feet, and armed with a Coat of Mail, and a shining Helmet. He looked Eastward, and seemed to be marching against the Persians. In his left Hand he bore a Globe, devised to signify his universal Power over the whole World. On the Top of it was fixed a Cross, to which he attributed all his Successes in War, and his Accession to the Imperial Dignity. His right Hand was stretched to the East, and by pointing with his Fingers, he seemed to forbid the barbarous Nations to approach nearer, but to stand off at their Peril. Tzetzes, in his Various History, describes what kind of Helmet he had upon his Head. The Persians, says he, generally wore a Turbant upon the Head. When the Romans obtained any Victory over them, they plundered them of these Turbants, which they placed upon their own Heads. They are, says he, of the same Shape with that, with which the Statue of Justinian, erected upon a large Pillar, is crowned. Cedrinus relates, that Justinian held the Globe in his Silver Hand. Zonaras writes, that Justinian, in the seventeenth Year of his Reign, set up this Pillar, in the same Place, where formerly had stood another Pillar of Theodosius the Great, bearing his Statue in Silver, made at the Expence of his Son Arcadius, which weighed seven Thousand four Hundred Pounds. When Justinian had demolished the Statue and the Pillar, he stripped it of a vast Quantity of Lead, of which he made Pipes for Aqueducts, which brought the Water into the City. This ill Treatment of Theodosius by Justinian, was revenged upon him by the Barbarians; for they used his Pillar in the same Manner, and stripped it of the Statue, the Horse, and the Brass wherewith it was covered, so that it was only a bare Column for some Years. About thirty Years ago the whole Shaft was taken down to the Pedestal, and that, about a Year since, was demolished down to the Basis, from whence I observed a Spring to spout up with Pipes, into a large Cistern. At present there stands in the same Place a Water-House, and the Pipes are enlarged. I lately saw the Equestrian Statue of Justinian, erected upon the Pillar which stood here, and which had been preserved a long Time in the Imperial Precinct, carried into the melting Houses, where they cast their Ordnance. Among the Fragments were the Leg of Justinian, which exceeded my Height, and his Nose, which was above nine Inches long. I dared not publickly measure the Horse’s Legs, as they lay upon the Ground, but privately measured one of the Hoofs, and found it to be nine Inches in Height. Suidas, and some modern Historians allure us, that it was called the Forum Augustæum, because the Curatores, and Sebastophori, on the fifteenth Day of October, used to dance in the Market Place there, in Honour of Augustus; or because the Statues of Constantine, and his Mother Helena, were set up in an arched Gallery which stood here. Zosimus, a more antient Historian than Procopius, asserts, that Constantine built a round Market, with four Portico’s, two in a Row, above each other; and that he roofed two of them with Proconnesian Marble, that you might pass from them unto the Portico of Severus, and from thence beyond the Bounds of the antient City; and adds, that this Market stood in a Place, to which there was a Passage thro’ a Landgate adjacent. This is the same Market which is intended by the unknown Author of the History of Constantinople, where he tells us, that Constantine built a Market in a circular Manner. The same Author tells us in another Place, that when he was at Constantinople, Constantine had surrounded the great Forum with four Portico’s and placed at both Ends of one of them, which you ascend by many Steps, two Statues: At one End was placed the Statue of Rhea, the Mother of the Gods, (the same Statue, which those who sailed with Jason, placed on Mount Dindymus) rising above the City of Cyzicus. They tell you, that for her Neglect in paying divine Worship to the Gods, the Statue was defaced; and that her Hands, which before held the Reins of two Lyons which stood before her, were changed into a petitioning Posture. This Statue at the same Time faced and adorned the City. At the other End of the Portico he placed the Fortune of the City, though Suidas relates, that the Fortune of the City stood in a Nich of the Miliarium. If this Statue was set up here by Constantine, I should think, that both the Markets mentioned by Zosimus are one and the same. But to me they seem to be different; because Zosimus tells us in one Place, that Constantine built a Market with two Portico’s round it, and afterwards, that he built a Market with four Portico’s round it; unless he reckons in the Account, the Portico’s of Severus and Constantine, from whence there was a free Entrance into other Portico’s. On the East Side of the Forum Augusteum, Procopius writes, that Justinian built a large Court, where the Senate used to assemble, and celebrate an Anniversary Festival every new Year. Before the Senate-House stand six Columns, two of which support the Western Wall, in the Middle of it. The other four stand at a little Distance from it. These Pillars are all of white Marble, and I look upon them to be the largest in the World. The other six support a Portico, which runs round the Top of a large Building. The upper Part of the Portico is adorned with Marble elegantly variegated, and equal to that of the Columns, and is furnished with an infinite Variety of curious Statues. I am of Opinion, that Justinian did not build this Senate-House, but that he rebuilt the old Senate-House, which was burnt down by the Fire, which consumed the Church of St. Sophia, and the Baths of Zeuxippus. For Sozomen writes, that Constantine the Great built the Great Council-Hall, which was called the Senate-House, and ordered it to be held in equal Dignity, and honoured it with the same publick Celebration of the Feast of the Calends, with that of antient Rome. He tells us where this great Court stood, when he writes, that the silver Statue of Eudoxia Augusta was placed upon a Porphyry Pillar, on the South Side of the Church of St. Sophia, beyond the high Pulpit, which faces the Senate-House. Socrates tells us, that it was neither erected near, nor at any considerable Distance from the Church of St. Sophia; but beyond the broad Way, as Suidas observes, which runs between them both. In the Tribunal of the Palace, says he, stood the Pillar of Eudoxia, the Wife of Theodosius. The Treatise of the antient Description of the Wards places the Senate-House, the Tribunal with Porphyry Steps, and the Basilica, all in the same Ward. Sozomen clearly points out the Situation of the Senate-House, where he says, that when a Tumult arose concerning the Expulsion of St. Chrysostom, the great Church was all on a sudden in a Blaze, which burnt down the Buildings upon the Walks, and the Great Senate-House, lying to the South of them. There are some Remains of the Walls of the Senate-House still standing, southerly of the Church of St. Sophia, beyond the Way that leads from the Imperial Gate to the Forum of Constantine.

Chap. XVIII.
Of the Imperial Palace, the Basilica; of the Palace of Constantine, and the House of Entrance nam’d Chalca.

NOT far from the Forum Augusteum, as Procopius writes, stood a Palace, the Statelyness and Magnificence of which the Reader may easily guess at from the Description he gives of the Vestibulum, or the House of Entrance into it. This Vestibulum is call’d the Chalca, which is made after this Manner. There are four strait Walls carried up to a great Height in a quadrangular Figure, from each Angle of which there projects a Stone Building curiously finish’d, which rises with the Wall from Top to Bottom, no ways intercepting the beauteous Prospect before you, but seeming rather to add to the Pleasure and Agreeableness of it. Above this Building are raised eight Arches, supporting the Roof, which rises into a globular Height most beautifully adorn’d. The Roof of it is not furnish’d with fine Paintings, but shines with Mosaick Work of all sorts of Colours, in the several Figures of Men, and other Kinds of Creatures. The Historian at large has explain’d the Designs, which are the Scenes of War, of Battles, and the Surrender of many Towns, both in Africa and Italy. Among other Curiosities are describ’d the Victories of Justinian under his General Belisarius, and his triumphant Return to the Emperor. The Courage and Chearfulness of his Army is expressed in a lively Manner. The General is figured in an humble Posture, as making an Offering to him of all the Kings, the Kingdoms, and other rich Spoils he had taken from the Enemy. In the Middle of the Work is represented the Emperor and his Empress Theodora in a pleasant gay Humour, celebrating a Festival in Honour of his Victory over the Goths and Vandals, and bringing great Numbers of Captives before him. The whole Senate is described round them, joining in the Celebration. They all look chearful and merry, smiling, and highly pleased with the Honour they have to attend the Emperor on so important an Occasion. I would here observe, that as Papinius in his Sylvæ calls the Basilica of Paulus, the Palace of Paulus, so the House, which Procopius calls Βασιλεῖον went by the Name both of the Basilica and the Palace. And I am confirm’d in this Opinion from Cedrinus, who says, That the Fire which happen’d in the Reign of Justinian, burnt down the Porch, or House of Entrance into the Basilica, the Basilica itself, and the brazen Covering of the Palace of Constantine the Great, which from that Time to this Day, is call’d the Chalca, because it is cover’d with Plates of Brass gilded. What Cedrinus calls the Basilica, Procopius, in his Book De Ædif. Justiniani, calls τὰ Βασιλεῖα, when speaking of the Fire above-mention’d, he tells us, That it consumed the Gate-houses τῶν Βασιλείων, and that in particular which was call’d Chalca: The same Writer adds a little lower, that the Emperor commanded Belisarius to go to the Chalca, and the other Houses of Entrance seated by it. From which Words it is observable, that Procopius seems to believe, that there were other Houses of Entrance into the Palace, though in the Beginning of this Chapter he mentions only the Chalca. It is my Opinion, that the House where the Emperor dwelt was first call’d the Basilica; that afterwards, when the great Houses, where the Merchants assembled for Trade and Commerce, were call’d Basilica, the Emperor’s House was call’d Βασιλεῖον; and, at last, the Palace. If there was any Difference between the Basilica and the Palace, yet the Basilica was either a part of the Palace, or built near to it, as the Reader may see in the Ancient Description of the Wards, which places the Augusteum and the Basilica in the same Ward. As this Treatise takes no Notice in this Ward either of a Palace or a Court, but only of a Basilica, it seems to intimate, that the Basilica was the Palace itself. But whether the Basilica was within or without the Palace, it is certain it was near it, because they were both destroy’d by Fire, by reason of their Vicinity to one another; and the Rules of Architecture prescribe, that it be built near a Market, which is always near the Palace; and that it be built warm, that the Merchants may manage their Business there in Winter Time, without any Molestation from the Severity of the Weather. Julius Pollux is of the same Opinion, who says, That the Stadia, the Hippodrom, the Senate-House, the Forum, the Court, the Imperial Portico, and the Tribunal, ought to stand near the Theatre. Cedrinus writes, that the beautiful Structure of the Chalca was built by one Ætherius a famous Architect, by the Command of the wife of Emperor Anastasius, as appears from a Greek Inscription upon it, which runs thus:

Upon a Building in the Palace, call’d Chalca.

I am the Palace of fam’d Anastasius

The Scourge of Tyrants; none surpasses me,

In Beauty, and in wonderful Contrivance.

When the Surveyors view’d my mighty Bulk,

My Height, my Length, and my extensive Breadth;

’Twas thought beyond the Reach of human Power

To roof at Top my widely gaping Walls.

But young Ætherius, ancient in his Art,

This Building finish’d, and an Offering made

To our good Emperor.

Not Italy, with all its Glory shews

A Structure so magnificent and great;

Not the proud Capitol of ancient Rome

With all its gilded Roofs can rival me.

The costly Galleries of Pergamus,