BOTCHAN
(MASTER DARLING)
by The Late Mr. Kin-nosuke Natsume
TRANSLATED By Yasotaro Morri
Revised by J. R. KENNEDY
1919
Contents
| [A NOTE BY THE TRANSLATOR] |
| [CHAPTER I] |
| [CHAPTER II] |
| [CHAPTER III] |
| [CHAPTER IV] |
| [CHAPTER V] |
| [CHAPTER VI] |
| [CHAPTER VII] |
| [CHAPTER VIII] |
| [CHAPTER IX] |
| [CHAPTER X] |
| [CHAPTER XI] |
A NOTE BY THE TRANSLATOR
No translation can expect to equal, much less to excel, the original. The excellence of a translation can only be judged by noting how far it has succeeded in reproducing the original tone, colors, style, the delicacy of sentiment, the force of inert strength, the peculiar expressions native to the language with which the original is written, or whatever is its marked characteristic. The ablest can do no more, and to want more than this will be demanding something impossible. Strictly speaking, the only way one can derive full benefit or enjoyment from a foreign work is to read the original, for any intelligence at second-hand never gives the kind of satisfaction which is possible only through the direct touch with the original. Even in the best translated work is probably wanted the subtle vitality natural to the original language, for it defies an attempt, however elaborate, to transmit all there is in the original. Correctness of diction may be there, but spontaneity is gone; it cannot be helped.
The task of the translator becomes doubly hazardous in case of translating a European language into Japanese, or vice versa. Between any of the European languages and Japanese there is no visible kinship in word-form, significance, grammatical system, rhetorical arrangements. It may be said that the inspiration of the two languages is totally different. A want of similarity of customs, habits, traditions, national sentiments and traits makes the work of translation all the more difficult. A novel written in Japanese which had attained national popularity might, when rendered into English, lose its captivating vividness, alluring interest and lasting appeal to the reader.
These remarks are made not in way of excuse for any faulty dictions that may be found in the following pages. Neither are they made out of personal modesty nor of a desire to add undue weight to the present work. They are made in the hope that whoever is good enough to go through the present translation will remember, before he may venture to make criticisms, the kind and extent of difficulties besetting him in his attempts so as not to judge the merit of the original by this translation. Nothing would afford the translator a greater pain than any unfavorable comment on the original based upon this translation. If there be any deserving merits in the following pages the credit is due to the original. Any fault found in its interpretation or in the English version, the whole responsibility is on the translator.
For the benefit of those who may not know the original, it must be stated that “Botchan” by the late Mr. K. Natsume was an epoch-making piece of work. On its first appearance, Mr. Natsume’s place and name as the foremost in the new literary school were firmly established. He had written many other novels of more serious intent, of heavier thoughts and of more enduring merits, but it was this “Botchan” that secured him the lasting fame. Its quaint style, dash and vigor in its narration appealed to the public who had become somewhat tired of the stereotyped sort of manner with which all stories had come to be handled.
In its simplest understanding, “Botchan” may be taken as an episode in the life of a son born in Tokyo, hot-blooded, simple-hearted, pure as crystal and sturdy as a towering rock, honest and straight to a fault, intolerant of the least injustice and a volunteer ever ready to champion what he considers right and good. Children may read it as a “story of man who tried to be honest.” It is a light, amusing and, at the name time, instructive story, with no tangle of love affairs, no scheme of blood-curdling scenes or nothing startling or sensational in the plot or characters. The story, however, may be regarded as a biting sarcasm on a hypocritical society in which a gang of instructors of dark character at a middle school in a backwoods town plays a prominent part. The hero of the story is made a victim of their annoying intrigues, but finally comes out triumphant by smashing the petty red tapism, knocking down the sham pretentions and by actual use of the fist on the Head Instructor and his henchman.
The story will be found equally entertaining as a means of studying the peculiar traits of the native of Tokyo which are characterised by their quick temper, dashing spirit, generosity and by their readiness to resist even the lordly personage if convinced of their own justness, or to kneel down even to a child if they acknowledge their own wrong. Incidently the touching devotion of the old maid servant Kiyo to the hero will prove a standing reproach to the inconstant, unfaithful servants of which the number is ever increasing these days in Tokyo. The story becomes doubly interesting by the fact that Mr. K. Natsume, when quite young, held a position of teacher of English at a middle school somewhere about the same part of the country described in the story, while he himself was born and brought up in Tokyo.
It may be added that the original is written in an autobiographical style. It is profusely interladed with spicy, catchy colloquials patent to the people of Tokyo for the equals of which we may look to the rattling speeches of notorious Chuck Conners of the Bowery of New York. It should be frankly stated that much difficulty was experienced in getting the corresponding terms in English for those catchy expressions. Strictly speaking, some of them have no English equivalents. Care has been exercised to select what has been thought most appropriate in the judgment or the translator in converting those expressions into English but some of them might provoke disapproval from those of the “cultured” class with “refined” ears. The slangs in English in this translation were taken from an American magazine of world-wide reputation editor of which was not afraid to print of “damn” when necessary, by scorning the timid, conventional way of putting it as “d—n.” If the propriety of printing such short ugly words be questioned, the translator is sorry to say that no means now exists of directly bringing him to account for he met untimely death on board the Lusitania when it was sunk by the German submarine.
Thanks are due to Mr. J. R. Kennedy, General Manager, and Mr. Henry Satoh, Editor-in-Chief, both of the Kokusai Tsushin-sha (the International News Agency) of Tokyo and a host of personal friends of the translator whose untiring assistance and kind suggestions have made the present translation possible. Without their sympathetic interests, this translation may not have seen the daylight.
Tokyo, September, 1918.
BOTCHAN (MASTER DARLING)
CHAPTER I
Because of an hereditary recklessness, I have been playing always a losing game since my childhood. During my grammar school days, I was once laid up for about a week by jumping from the second story of the school building. Some may ask why I committed such a rash act. There was no particular reason for doing such a thing except I happened to be looking out into the yard from the second floor of the newly-built school house, when one of my classmates, joking, shouted at me; “Say, you big bluff, I’ll bet you can’t jump down from there! O, you chicken-heart, ha, ha!” So I jumped down. The janitor of the school had to carry me home on his back, and when my father saw me, he yelled derisively, “What a fellow you are to go and get your bones dislocated by jumping only from a second story!”
“I’ll see I don’t get dislocated next time,” I answered.
One of my relatives once presented me with a pen-knife. I was showing it to my friends, reflecting its pretty blades against the rays of the sun, when one of them chimed in that the blades gleamed all right, but seemed rather dull for cutting with.
“Rather dull? See if they don’t cut!” I retorted.
“Cut your finger, then,” he challenged. And with “Finger nothing! Here goes!” I cut my thumb slant-wise. Fortunately the knife was small and the bone of the thumb hard enough, so the thumb is still there, but the scar will be there until my death.
About twenty steps to the east edge of our garden, there was a moderate-sized vegetable yard, rising toward the south, and in the centre of which stood a chestnut tree which was dearer to me than life. In the season when the chestnuts were ripe, I used to slip out of the house from the back door early in the morning to pick up the chestnuts which had fallen during the night, and eat them at the school. On the west side of the vegetable yard was the adjoining garden of a pawn shop called Yamashiro-ya. This shopkeeper’s son was a boy about 13 or 14 years old named Kantaro. Kantaro was, it happens, a mollycoddle. Nevertheless he had the temerity to come over the fence to our yard and steal my chestnuts.
One certain evening I hid myself behind a folding-gate of the fence and caught him in the act. Having his retreat cut off he grappled with me in desperation. He was about two years older than I, and, though weak-kneed, was physically the stronger. While I wallopped him, he pushed his head against my breast and by chance it slipped inside my sleeve. As this hindered the free action of my arm, I tried to shake him loose, though, his head dangled the further inside, and being no longer able to stand the stifling combat, he bit my bare arm. It was painful. I held him fast against the fence, and by a dexterous foot twist sent him down flat on his back. Kantaro broke the fence and as the ground belonging to Yamashiro-ya was about six feet lower than the vegetable yard, he fell headlong to his own territory with a thud. As he rolled off he tore away the sleeve in which his head had been enwrapped, and my arm recovered a sudden freedom of movement. That night when my mother went to Yamashiro-ya to apologize, she brought back that sleeve.
Besides the above, I did many other mischiefs. With Kaneko of a carpenter shop and Kaku of a fishmarket, I once ruined a carrot patch of one Mosaku. The sprouts were just shooting out and the patch was covered with straws to ensure their even healthy growth. Upon this straw-covered patch, we three wrestled for fully half a day, and consequently thoroughly smashed all the sprouts. Also I once filled up a well which watered some rice fields owned by one Furukawa, and he followed me with kicks. The well was so devised that from a large bamboo pole, sunk deep into the ground, the water issued and irrigated the rice fields. Ignorant of the mechanical side of this irrigating method at that time, I stuffed the bamboo pole with stones and sticks, and satisfied that no more water came up, I returned home and was eating supper when Furukawa, fiery red with anger, burst into our house with howling protests. I believe the affair was settled on our paying for the damage.
Father did not like me in the least, and mother always sided with my big brother. This brother’s face was palish white, and he had a fondness for taking the part of an actress at the theatre.
“This fellow will never amount to much,” father used to remark when he saw me.
“He’s so reckless that I worry about his future,” I often heard mother say of me. Exactly; I have never amounted to much. I am just as you see me; no wonder my future used to cause anxiety to my mother. I am living without becoming but a jailbird.
Two or three days previous to my mother’s death, I took it into my head to turn a somersault in the kitchen, and painfully hit my ribs against the corner of the stove. Mother was very angry at this and told me not to show my face again, so I went to a relative to stay with. While there, I received the news that my mother’s illness had become very serious, and that after all efforts for her recovery, she was dead. I came home thinking that I should have behaved better if I had known the conditions were so serious as that. Then that big brother of mine denounced me as wanting in filial piety, and that I had caused her untimely death. Mortified at this, I slapped his face, and thereupon received a sound scolding from father.
After the death of mother, I lived with father and brother. Father did nothing, and always said “You’re no good” to my face. What he meant by “no good” I am yet to understand. A funny dad he was. My brother was to be seen studying English hard, saying that he was going to be a businessman. He was like a girl by nature, and so “sassy” that we two were never on good terms, and had to fight it out about once every ten days. When we played a chess game one day, he placed a chessman as a “waiter,”—a cowardly tactic this,—and had hearty laugh on me by seeing me in a fix. His manner was so trying that time that I banged a chessman on his forehead which was injured a little bit and bled. He told all about this to father, who said he would disinherit me.
Then I gave up myself for lost, and expected to be really disinherited. But our maid Kiyo, who had been with us for ten years or so, interceded on my behalf, and tearfully apologized for me, and by her appeal my father’s wrath was softened. I did not regard him, however, as one to be afraid of in any way, but rather felt sorry for our Kiyo. I had heard that Kiyo was of a decent, well-to-do family, but being driven to poverty at the time of the Restoration, had to work as a servant. So she was an old woman by this time. This old woman,—by what affinity, as the Buddhists say, I don’t know,—loved me a great deal. Strange, indeed! She was almost blindly fond of me,—me, whom mother, became thoroughly disgusted with three days before her death; whom father considered a most aggravating proposition all the year round, and whom the neighbors cordially hated as the local bully among the youngsters. I had long reconciled myself to the fact that my nature was far from being attractive to others, and so didn’t mind if I were treated as a piece of wood; so I thought it uncommon that Kiyo should pet me like that. Sometimes in the kitchen, when there was nobody around, she would praise me saying that I was straightforward and of a good disposition. What she meant by that exactly, was not clear to me, however. If I were of so good a nature as she said, I imagined those other than Kiyo should accord me a better treatment. So whenever Kiyo said to me anything of the kind, I used to answer that I did not like passing compliments. Then she would remark; “That’s the very reason I say you are of a good disposition,” and would gaze at me with absorbing tenderness. She seemed to recreate me by her own imagination, and was proud of the fact. I felt even chilled through my marrow at her constant attention to me.
After my mother was dead, Kiyo loved me still more. In my simple reasoning, I wondered why she had taken such a fancy to me. Sometimes I thought it quite futile on her part, that she had better quit that sort of thing, which was bad for her. But she loved me just the same. Once in a while she would buy, out of her own pocket, some cakes or sweetmeats for me. When the night was cold, she would secretly buy some noodle powder, and bring all unawares hot noodle gruel to my bed; or sometimes she would even buy a bowl of steaming noodles from the peddler. Not only with edibles, but she was generous alike with socks, pencils, note books, etc. And she even furnished me,—this happened some time later,—with about three yen, I did not ask her for the money; she offered it from her own good will by bringing it to my room, saying that I might be in need of some cash. This, of course, embarrassed me, but as she was so insistent I consented to borrow it. I confess I was really glad of the money. I put it in a bag, and carried it in my pocket. While about the house, I happened to drop the bag into a cesspool. Helpless, I told Kiyo how I had lost the money, and at once she fetched a bamboo stick, and said she will get it for me. After a while I heard a splashing sound of water about our family well, and going there, saw Kiyo washing the bag strung on the end of the stick. I opened the bag and found the color of the three one-yen bills turned to faint yellow and designs fading. Kiyo dried them at an open fire and handed them over to me, asking if they were all right. I smelled them and said; “They stink yet.”
“Give them to me; I’ll get them changed.” She took those three bills, and,—I do not know how she went about it,—brought three yen in silver. I forget now upon what I spent the three yen. “I’ll pay you back soon,” I said at the time, but didn’t. I could not now pay it back even if I wished to do so with ten times the amount.
When Kiyo gave me anything she did so always when both father and brother were out. Many things I do not like, but what I most detest is the monopolizing of favors behind some one else’s back. Bad as my relations were with my brother, still I did not feel justified in accepting candies or color-pencils from Kiyo without my brother’s knowledge. “Why do you give those things only to me and not to my brother also?” I asked her once, and she answered quite unconcernedly that my brother may be left to himself as his father bought him everything. That was partiality; father was obstinate, but I am sure he was not a man who would indulge in favoritism. To Kiyo, however, he might have looked that way. There is no doubt that Kiyo was blind to the extent of her undue indulgence with me. She was said to have come from a well-to-do family, but the poor soul was uneducated, and it could not be helped. All the same, you cannot tell how prejudice will drive one to the extremes. Kiyo seemed quite sure that some day I would achieve high position in society and become famous. Equally she was sure that my brother, who was spending his hours studiously, was only good for his white skin, and would stand no show in the future. Nothing can beat an old woman for this sort of thing, I tell you. She firmly believed that whoever she liked would become famous, while whoever she hated would not. I did not have at that time any particular object in my life. But the persistency with which Kiyo declared that I would be a great man some day, made me speculate myself that after all I might become one. How absurd it seems to me now when I recall those days. I asked her once what kind of a man I should be, but she seemed to have formed no concrete idea as to that; only she said that I was sure to live in a house with grand entrance hall, and ride in a private rikisha.
And Kiyo seemed to have decided for herself to live with me when I became independent and occupy my own house. “Please let me live with you,”—she repeatedly asked of me. Feeling somewhat that I should eventually be able to own a house, I answered her “Yes,” as far as such an answer went. This woman, by the way, was strongly imaginative. She questioned me what place I liked,—Kojimachi-ku or Azabu-ku?—and suggested that I should have a swing in our garden, that one room be enough for European style, etc., planning everything to suit her own fancy. I did not then care a straw for anything like a house; so neither Japanese nor European style was much of use to me, and I told her to that effect. Then she would praise me as uncovetous and clean of heart. Whatever I said, she had praise for me.
I lived, after the death of mother, in this fashion for five or six years. I had kicks from father, had rows with brother, and had candies and praise from Kiyo. I cared for nothing more; I thought this was enough. I imagined all other boys were leading about the same kind of life. As Kiyo frequently told me, however, that I was to be pitied, and was unfortunate, I imagined that that might be so. There was nothing that particularly worried me except that father was too tight with my pocket money, and this was rather hard on me.
In January of the 6th year after mother’s death, father died of apoplexy. In April of the same year, I graduated from a middle school, and two months later, my brother graduated from a business college. Soon he obtained a job in the Kyushu branch of a certain firm and had to go there, while I had to remain in Tokyo and continue my study. He proposed the sale of our house and the realization of our property, to which I answered “Just as you like it.” I had no intention of depending upon him anyway. Even were he to look after me, I was sure of his starting something which would eventually end in a smash-up as we were prone to quarrel on the least pretext. It was because in order to receive his protection that I should have to bow before such a fellow, that I resolved that I would live by myself even if I had to do milk delivery. Shortly afterwards he sent for a second-hand dealer and sold for a song all the bric-a-bric which had been handed down from ages ago in our family. Our house and lot were sold, through the efforts of a middleman to a wealthy person. This transaction seemed to have netted a goodly sum to him, but I know nothing as to the detail.
For one month previous to this, I had been rooming in a boarding house in Kanda-ku, pending a decision as to my future course. Kiyo was greatly grieved to see the house in which she had lived so many years change ownership, but she was helpless in the matter.
“If you were a little older, you might have inherited this house,” she once remarked in earnest.
If I could have inherited the house through being a little older, I ought to have been able to inherit the house right then. She knew nothing, and believed the lack of age only prevented my coming into the possession of the house.
Thus I parted from my brother, but the disposal of Kiyo was a difficult proposition. My brother was, of course, unable to take her along, nor was there any danger of her following him so far away as Kyushu, while I was in a small room of a boarding house, and might have to clear out anytime at that. There was no way out, so I asked her if she intended to work somewhere else. Finally she answered me definitely that she would go to her nephew’s and wait until I started my own house and get married. This nephew was a clerk in the Court of Justice, and being fairly well off, had invited Kiyo before more than once to come and live with him, but Kiyo preferred to stay with us, even as a servant, since she had become well used to our family. But now I think she thought it better to go over to her nephew than to start a new life as servant in a strange house. Be that as it may, she advised me to have my own household soon, or get married, so she would come and help me in housekeeping. I believe she liked me more than she did her own kin.
My brother came to me, two days previous to his departure for Kyushu, and giving me 600 yen, said that I might begin a business with it, or go ahead with my study, or spend it in any way I liked, but that that would be the last he could spare. It was a commendable act for my brother. What! about only 600 yen! I could get along without it, I thought, but as this unusually simple manner appealed to me, I accepted the offer with thanks. Then he produced 50 yen, requesting me to give it to Kiyo next time I saw her, which I readily complied with. Two days after, I saw him off at the Shimbashi Station, and have not set my eyes on him ever since.
Lying in my bed, I meditated on the best way to spend that 600 yen. A business is fraught with too much trouble, and besides it was not my calling. Moreover with only 600 yen no one could open a business worth the name. Were I even able to do it, I was far from being educated, and after all, would lose it. Better let investments alone, but study more with the money. Dividing the 600 yen into three, and by spending 200 yen a year, I could study for three years. If I kept at one study with bull-dog tenacity for three years, I should be able to learn something. Then the selection of a school was the next problem. By nature, there is no branch of study whatever which appeals to my taste. Nix on languages or literature! The new poetry was all Greek to me; I could not make out one single line of twenty. Since I detested every kind of study, any kind of study should have been the same to me. Thinking thus, I happened to pass front of a school of physics, and seeing a sign posted for the admittance of more students, I thought this might be a kind of “affinity,” and having asked for the prospectus, at once filed my application for entrance. When I think of it now, it was a blunder due to my hereditary recklessness.
For three years I studied about as diligently as ordinary fellows, but not being of a particularly brilliant quality, my standing in the class was easier to find by looking up from the bottom. Strange, isn’t it, that when three years were over, I graduated? I had to laugh at myself, but there being no reason for complaint, I passed out.
Eight days after my graduation, the principal of the school asked me to come over and see him. I wondered what he wanted, and went. A middle school in Shikoku was in need of a teacher of mathematics for forty yen a month, and he sounded me to see if I would take it. I had studied for three years, but to tell the truth, I had no intention of either teaching or going to the country. Having nothing in sight, however, except teaching, I readily accepted the offer. This too was a blunder due to hereditary recklessness.
I accepted the position, and so must go there. The three years of my school life I had seen confined in a small room, but with no kick coming or having no rough house. It was a comparatively easy going period in my life. But now I had to pack up. Once I went to Kamakura on a picnic with my classmates while I was in the grammar school, and that was the first and last, so far, that I stepped outside of Tokyo since I could remember. This time I must go darn far away, that it beats Kamakura by a mile. The prospective town is situated on the coast, and looked the size of a needle-point on the map. It would not be much to look at anyway. I knew nothing about the place or the people there. It did not worry me or cause any anxiety. I had simply to travel there and that was the annoying part.
Once in a while, since our house was no more, I went to Kiyo’s nephew’s to see her. Her nephew was unusually good-natured, and whenever I called upon her, he treated me well if he happened to be at home. Kiyo would boost me sky-high to her nephew right to my face. She went so far once as to say that when I had graduated from school, I would purchase a house somewhere in Kojimachi-ku and get a position in a government office. She decided everything in her own way, and talked of it aloud, and I was made an unwilling and bashful listener. I do not know how her nephew weighed her tales of self-indulgence on me. Kiyo was a woman of the old type, and seemed, as if it was still the days of Feudal Lords, to regard her nephew equally under obligation to me even as she was herself.
After settling about my new position, I called upon her three days previous to my departure. She was sick abed in a small room, but, on seeing me she got up and immediately inquired;
“Master Darling, when do you begin housekeeping?”
She evidently thought as soon as a fellow finishes school, money comes to his pocket by itself. But then how absurd to call such a “great man” “Darling.” I told her simply that I should let the house proposition go for some time, as I had to go to the country. She looked greatly disappointed, and blankly smoothed her gray-haired sidelocks. I felt sorry for her, and said comfortingly; “I am going away but will come back soon. I’ll return in the vacation next summer, sure.” Still as she appeared not fully satisfied, I added;
“Will bring you back a surprise. What do you like?”
She wished to eat “sasa-ame”[1] of Echigo province. I had never heard of “sasa-ame” of Echigo. To begin with, the location is entirely different.
[Footnote 1: Sasa-ame is a kind of rice-jelly wrapped with sasa, or the bamboo leaves, well-known as a product of Echigo province.]
“There seems to be no ‘sasa-ame’ in the country where I’m going,” I explained, and she rejoined; “Then, in what direction?” I answered “westward” and she came back with “Is it on the other side of Hakone?” This give-and-take conversation proved too much for me.
On the day of my departure, she came to my room early in the morning and helped me to pack up. She put into my carpet-bag tooth powder, tooth-brush and towels which she said she had bought at a dry goods store on her way. I protested that I did not want them, but she was insistent.[A] We rode in rikishas to the station. Coming up the platform, she gazed at me from outside the car, and said in a low voice;
“This may be our last good-by. Take care of yourself.”
Her eyes were full of tears. I did not cry, but was almost going to. After the train had run some distance, thinking it would be all right now, I poked my head out of the window and looked back. She was still there. She looked very small.
CHAPTER II.
With a long, sonorous whistle the steamer which I was aboard came to a standstill, and a boat was seen making toward us from the shore. The man rowing the boat was stark naked, except for a piece of red cloth girt round his loins. A barbarous place, this! though he may have been excused for it in such hot weather as it was. The sun’s rays were strong and the water glimmered in such strange colors as to dazzle one’s sight if gazed at it for long. I had been told by a clerk of the ship that I was to get off here. The place looked like a fishing village about the size of Omori. Great Scott! I wouldn’t stay in such a hole, I thought, but I had to get out. So, down I jumped first into the boat, and I think five or six others followed me. After loading about four large boxes besides, the red-cloth rowed us ashore. When the boat struck the sand, I was again the first to jump out, and right away I accosted a skinny urchin standing nearby, asking him where the middle school was. The kid answered blankly that he did not know. Confound the dull-head! Not to know where the middle school was, living in such a tiny bit of a town. Then a man wearing a rig with short, queer shaped sleeves approached me and bade me follow. I walked after him and was taken to an inn called Minato-ya. The maids of the inn, who gave me a disagreeable impression, chorused at sight of me; “Please step inside.” This discouraged me in proceeding further, and I asked them, standing at the door-way, to show me the middle school. On being told that the middle school was about four miles away by rail, I became still more discouraged at putting up there. I snatched my two valises from the man with queer-shaped [B] sleeves who had guided me so far, and strode away. The people of the inn looked after me with a dazed expression.
The station was easily found, and a ticket bought without any fuss. The coach I got in was about as dignified as a match-box. The train rambled on for about five minutes, and then I had to get off. No wonder the fare was cheap; it cost only three sen. I then hired a rikisha and arrived at the middle school, but school was already over and nobody was there. The teacher on night-duty was out just for a while, said the janitor,—the night-watch was taking life easy, sure. I thought of visiting the principal, but being tired, ordered the rikishaman to take me to a hotel. He did this with much alacrity and led me to a hotel called Yamashiro-ya. I felt it rather amusing to find the name Yamashiro-ya the same as that of Kantaro’s house.
They ushered me to a dark room below the stairway. No one could stay in such a hot place! I said I did not like such a warm room, but the maid dumped my valises on the floor and left me, mumbling that all the other rooms were occupied. So I took the room though it took some resolution to stand the weltering heat. After a while the maid said the bath was ready, and I took one. On my way back from the bathroom, I peeped about, and found many rooms, which looked much cooler than mine, vacant. Sunnovgun! They had lied. By’m-by, she fetched my supper. Although the room was hot, the meal was a deal better than the kind I used to have in my boarding house. While waiting on me, she questioned me where I was from, and I said, “from Tokyo.” Then she asked; “Isn’t Tokyo a nice place?” and I shot back, “Bet ’tis.” About the time the maid had reached the kitchen, loud laughs were heard. There was nothing doing, so I went to bed, but could not sleep. Not only was it hot, but noisy,—about five times noisier than my boarding house. While snoozing, I dreamed of Kiyo. She was eating “sasa-ame” of Echigo province without taking off the wrapper of bamboo leaves. I tried to stop her, saying bamboo leaves may do her harm, but she replied, “O, no, these leaves are very helpful for the health,” and ate them with much relish. Astounded, I laughed “Ha, ha, ha!”—and so awoke. The maid was opening the outside shutters. The weather was just as clear as the previous day.
I had heard once before that when travelling, one should give “tea money” to the hotel or inn where he stops; that unless this “tea money” is given, the hostelry would accord him rather rough treatment. It must have been on account of my being slow in the fork over of this “tea money” that they had huddled me into such a narrow, dark room. Likewise my shabby clothes and the carpet bags and satin umbrella must have been accountable for it. Took me for a piker, eh? those hayseeds! I would give them a knocker with “tea money.” I left Tokyo with about 30 yen in my pocket, which remained from my school expenses. Taking off the railway and steamship fare, and other incidental expenses, I had still about 14 yen in my pocket. I could give them all I had;—what did I care, I was going to get a salary now. All country folk are tight-wads, and one 5-yen bill would hit them square. Now watch and see. Having washed myself, I returned to my room and waited, and the maid of the night before brought in my breakfast. Waiting on me with a tray, she looked at me with a sort of sulphuric smile. Rude! Is any parade marching on my face? I should say. Even my face is far better than that of the maid. I intended of giving “tea money” after breakfast, but I became disgusted, and taking out one 5-yen bill told her to take it to the office later. The face of the maid became then shy and awkward. After the meal, I left for the school. The maid did not have my shoes polished.
I had had vague idea of the direction of the school as I rode to it the previous day, so turning two or three corners, I came to the front gate. From the gate to the entrance the walk was paved with granite. When I had passed to the entrance in the rikisha, this walk made so outlandishly a loud noise that I had felt coy. On my way to the school, I met a number of the students in uniforms of cotton drill and they all entered this gate. Some of them were taller than I and looked much stronger. When I thought of teaching fellows of this ilk, I was impressed with a queer sort of uneasiness. My card was taken to the principal, to whose room I was ushered at once. With scant mustache, dark-skinned and big-eyed, the principal was a man who looked like a badger. He studiously assumed an air of superiority, and saying he would like to see me do my best, handed the note of appointment, stamped big, in a solemn manner. This note I threw away into the sea on my way back to Tokyo. He said he would introduce me to all my fellow teachers, and I was to show to each one of them the note of appointment. What a bother! It would be far better to stick this note up in the teachers’ room for three days instead of going through such a monkey process.
The teachers would not be all in the room until the bugle for the first hour was sounded. There was plenty of time. The principal took out his watch, and saying that he would acquaint me particularly with the school by-and-bye, he would only furnish me now with general matters, and started a long lecture on the spirit of education. For a while I listened to him with my mind half away somewhere else, but about half way through his lecture, I began to realize that I should soon be in a bad fix. I could not do, by any means, all he expected of me. He expected that I should make myself an example to the students, should become an object of admiration for the whole school or should exert my moral influence, besides teaching technical knowledge in order to become a real educator, or something ridiculously high-sounding. No man with such admirable qualities would come so far away for only 40 yen a month! Men are generally alike. If one gets excited, one is liable to fight, I thought, but if things are to be kept on in the way the principal says, I could hardly open my mouth to utter anything, nor take a stroll around the place. If they wanted me to fill such an onerous post, they should have told all that before. I hate to tell a lie; I would give it up as having been cheated, and get out of this mess like a man there and then. I had only about 9 yen left in my pocket after tipping the hotel 5 yen. Nine yen would not take me back to Tokyo. I had better not have tipped the hotel; what a pity! However, I would be able to manage it somehow. I considered it better to run short in my return expenses than to tell a lie.
“I cannot do it the way you want me to. I return this appointment.”
I shoved back the note. The principal winked his badger-like eyes and gazed at me. Then he said;
“What I have said just now is what I desire of you. I know well that you cannot do all I want. So don’t worry.”
And he laughed. If he knew it so well already, what on earth did he scare me for?
Meanwhile the bugle sounded, being followed by bustling noises in the direction of the class rooms. All the teachers would be now ready, I was told, and I followed the principal to the teachers’ room. In a spacious rectangular room, they sat each before a table lined along the walls. When I entered the room, they all glanced at me as if by previous agreement. Did they think my face was for a show? Then, as per instructions, I introduced myself and showed the note to each one of them. Most of them left their chairs and made a slight bow of acknowledgment. But some of the more painfully polite took the note and read it and respectfully returned it to me, just like the cheap performances at a rural show! When I came to the fifteenth, who was the teacher of physical training, I became impatient at repeating the same old thing so often. The other side had to do it only once, but my side had to do it fifteen times. They ought to have had some sympathy.
Among those I met in the room there was Mr. Blank who was head teacher. Said he was a Bachelor of Arts. I suppose he was a great man since he was a graduate from Imperial University and had such a title. He talked in a strangely effeminate voice like a woman. But what surprised me most was that he wore a flannel shirt. However thin it might be, flannel is flannel and must have been pretty warm at that time of the year. What painstaking dress is required which will be becoming to a B.A.! And it was a red shirt; wouldn’t that kill you! I heard afterwards that he wears a red shirt all the year round. What a strange affliction! According to his own explanation, he has his shirts made to order for the sake of his health as the red color is beneficial to the physical condition. Unnecessary worry, this, for that being the case, he should have had his coat and hakama also in red. And there was one Mr. Koga, teacher of English, whose complexion was very pale. Pale-faced people are usually thin, but this man was pale and fat. When I was attending grammar school, there was one Tami Asai in our class, and his father was just as pale as this Koga. Asai was a farmer, and I asked Kiyo if one’s face would become pale if he took up farming. Kiyo said it was not so; Asai ate always Hubbard squash of “uranari” [2] and that was the reason. Thereafter when I saw any man pale and fat, I took it for granted that it was the result of his having eaten too much of squash of “uranari.” This English teacher was surely subsisting upon squash. However, what the meaning of “uranari” is, I do not know. I asked Kiyo once, but she only laughed. Probably she did not know. Among the teachers of mathematics, there was one named Hotta. This was a fellow of massive body, with hair closely cropped. He looked like one of the old-time devilish priests who made the Eizan temple famous. I showed him the note politely, but he did not even look at it, and blurted out;
[Footnote 2: Means the last crop.]
“You’re the man newly appointed, eh? Come and see me sometime, ha, ha, ha!”
Devil take his “Ha, ha, ha!” Who would go to see a fellow so void of the sense of common decency! I gave this priest from this time the nickname of Porcupine.
The Confucian teacher was strict in his manner as becoming to his profession. “Arrived yesterday? You must be tired. Start teaching already? Working hard, indeed!”—and so on. He was an old man, quite sociable and talkative.
The teacher of drawing was altogether like a cheap actor. He wore a thin, flappy haori of sukiya, and, toying with a fan, he giggled; “Where from? eh? Tokyo? Glad to hear that. You make another of our group. I’m a Tokyo kid myself.”
If such a fellow prided himself on being a Tokyo kid, I wished I had never been born in Tokyo. I might go on writing about each one of them, for there are many, but I stop here otherwise there will be no end to it.
When my formal introduction was over, the principal said that I might go for the day, but I should make arrangements as to the class hours, etc., with the head teacher of mathematics and begin teaching from the day after the morrow. Asked who was the head teacher of mathematics, I found that he was no other than that Porcupine. Holy smokes! was I to serve under him? I was disappointed.
“Say, where are you stopping? Yamashiro-ya? Well, I’ll come and talk it over.”
So saying, Porcupine, chalk in hand, left the room to his class. That was rather humiliating for a head-teacher to come over and see his subordinate, but it was better than to call me over to him.
After leaving the school, I thought of returning straight to the hotel, but as there was nothing to do, I decided to take in a little of the town, and started walking about following my nose. I saw prefectural building; it was an old structure of the last century. Also I saw the barracks; they were less imposing than those of the Azabu Regiment, Tokyo. I passed through the main street. The width of the street is about one half that of Kagurazaka, and its aspect is inferior. What about a castle-town of 250,000-koku Lord! Pity the fellows who get swell-headed in such a place as a castle-town!
While I walked about musing like this, I found myself in front of Yamashiro-ya. The town was much narrower than I had been led to believe.
“I think I have seen nearly all. Guess I’ll return and eat.” And I entered the gate. The mistress of the hotel who was sitting at the counter, jumped out of her place at my appearance and with “Are you back, Sire!” scraped the floor with her forehead. When I took my shoes off and stepped inside, the maid took me to an upstairs room that had became vacant. It was a front room of 15 mats (about 90 square feet). I had never before lived in so splendid a room as this. As it was quite uncertain when I should again be able to occupy such a room in future, I took off my European dress, and with only a single Japanese summer coat on, sprawled in the centre of the room in the shape of the Japanese letter “big” (arms stretched out and legs spread wide[D]). I found it very refreshing.
After luncheon I at once wrote a letter to Kiyo. I hate most to write letters because I am poor at sentence-making and also poor in my stock of words. Neither did I have any place to which to address my letters. However, Kiyo might be getting anxious. It would not do to let her worry lest she think the steamer which I boarded had been wrecked and I was drowned,—so I braced up and wrote a long one. The body of the letter was as follows:
“Arrived yesterday. A dull place. Am sleeping in a room of 15 mats. Tipped the hotel five yen as tea money. The house-wife of the hotel scraped the floor with her forehead. Couldn’t sleep last night. Dreamed Kiyo eat sasa-ame together with the bamboo-leaf wrappers. Will return next summer. Went to the school to-day, and nicknamed all the fellows. ‘Badger’ for the principal, ‘Red Shirt’ for the head-teacher, ‘Hubbard Squash’ for the teacher of English, ‘Porcupine’ the teacher of mathematics and ‘Clown’ for that of drawing. Will write you many other things soon. Good bye.”
When I finished writing the letter, I felt better and sleepy. So I slept in the centre of the room, as I had done before, in the letter “big” shape ([D]). No dream this time, and I had a sound sleep.
“Is this the room?”—a loud voice was heard,—a voice which woke me up, and Porcupine entered.
“How do you do? What you have to do in the school——” he began talking shop as soon as I got up and rattled me much. On learning my duties in the school, there seemed to be no difficulty, and I decided to accept. If only such were what was expected of me, I would not be surprised were I told to start not only two days hence but even from the following day. The talk on business over, Porcupine said that he did not think it was my intention to stay in such a hotel all the time, that he would find a room for me in a good boarding house, and that I should move.
“They wouldn’t take in another from anybody else but I can do it right away. The sooner the better. Go and look at the room to-day, move tomorrow and start teaching from the next day. That’ll be all nice and settled.”
He seemed satisfied by arranging all by himself. Indeed, I should not be able to occupy such a room for long. I might have to blow in all of my salary for the hotel bill and yet be short of squaring it. It was pity to leave the hotel so soon after I had just shone with a 5-yen tip. However, it being decidedly convenient to move and get settled early if I had to move at all, I asked Porcupine to get that room for me. He told me then to come over with him and see the house at any rate, and I did. The house was situated mid-way up a hill at the end of the town, and was a quiet. The boss was said to be a dealer in antique curios, called Ikagin, and his wife was about four years his senior. I learned the English word “witch” when I was in middle school, and this woman looked exactly like one. But as she was another man’s wife, what did I care if she was a witch. Finally I decided to live in the house from the next day. On our way back Porcupine treated me to a cup of ice-water. When I first met him in the school, I thought him a disgustingly overbearing fellow, but judging by the way he had looked after me so far, he appeared not so bad after all. Only he seemed, like me, impatient by nature and of quick-temper. I heard afterward that he was liked most by all the students in the school.
CHAPTER III.
My teaching began at last. When I entered the class-room and stepped upon the platform for the first time, I felt somewhat strange. While lecturing, I wondered if a fellow like me could keep up the profession of public instructor. The students were noisy. Once in a while, they would holler “Teacher!” “Teacher,”—it was “going some.” I had been calling others “teacher” every day so far, in the school of physics, but in calling others “teacher” and being called one, there is a wide gap of difference. It made me feel as if some one was tickling my soles. I am not a sneakish fellow, nor a coward; only—it’s a pity—I lack audacity. If one calls me “teacher” aloud, it gives me a shock similar to that of hearing the noon-gun in Marunouchi when I was hungry. The first hour passed away in a dashing manner. And it passed away without encountering any knotty questions. As I returned to the teachers’ room, Porcupine asked me how it was. I simply answered “well,” and he seemed satisfied.
When I left the teachers’ room, chalk in hand, for the second hour class, I felt as if I was invading the enemy’s territory. On entering the room, I found the students for this hour were all big fellows. I am a Tokyo kid, delicately built and small, and did not appear very impressive even in my elevated position. If it comes to a scraping, I can hold my own even with wrestlers, but I had no means of appearing awe-inspiring[E], merely by the aid of my tongue, to so many as forty such big chaps before me. Believing, however, that it would set a bad precedent to show these country fellows any weakness, I lectured rather loudly and in brusque tone. During the first part the students were taken aback and listened literally with their mouths open. “That’s one on you!” I thought. Elated by my success, I kept on in this tone, when one who looked the strongest, sitting in the middle of the front row, stood up suddenly, and called “Teacher!” There it goes!—I thought, and asked him what it was.
“A-ah sa-ay, you talk too quick. A-ah ca-an’t you make it a leetle slow? A-ah?” “A-ah ca-an’t you?” “A-ah?” was altogether dull.
“If I talk too fast, I’ll make it slow, but I’m a Tokyo fellow, and can’t talk the way you do. If you don’t understand it, better wait until you do.”
So I answered him. In this way the second hour was closed better than I had expected. Only, as I was about to leave the class, one of the students asked me, “A-ah say, won’t you please do them for me?” and showed me some problems in geometry which I was sure I could not solve. This proved to be somewhat a damper on me. But, helpless, I told him I could not make them out, and telling him that I would show him how next time, hastily got out of the room. And all of them raised “Whee—ee!” Some of them were heard saying “He doesn’t know much.” Don’t take a teacher for an encyclopaedia! If I could work out such hard questions as these easily, I would not be in such a backwoods town for forty yen a month. I returned to the teachers’ room.
“How was it this time?” asked Porcupine. I said “Umh.” But not satisfied with “Umh” only, I added that all the students in this school were boneheads. He put up a whimsical face.
The third and the fourth hour and the first hour in the afternoon were more or less the same. In all the classes I attended, I made some kind of blunder. I realised that the profession of teaching not quite so easy a calling as might have appeared. My teaching for the day was finished but I could not get away. I had to wait alone until three o’clock. I understood that at three o’clock the students of my classes would finish cleaning up the rooms and report to me, whereupon I would go over the rooms. Then I would run through the students’ roll, and then be free to go home. Outrageous, indeed, to keep on chained to the school, staring at the empty space when he had nothing more to do, even though he was “bought” by a salary! Other fellow teachers, however, meekly submitted to the regulation, and believing it not well for me,—a new comer—to fuss about it, I stood it. On my way home, I appealed to Porcupine as to the absurdity of keeping me there till three o’clock regardless of my having nothing to do in the school. He said “Yes” and laughed. But he became serious and in an advisory manner told me not to make many complaints about the school.
“Talk to me only, if you want to. There are some queer guys around.”
As we parted at the next corner, I did not have time to hear more from him.
On reaching my room, the boss of the house came to me saying, “Let me serve you tea.” I expected he was going to treat me to some good tea since he said “Let me serve you,” but he simply made himself at home and drank my own tea. Judging by this, I thought he might be practising “Let me serve you” during my absence. The boss said that he was fond of antique drawings and curios and finally had decided to start in that business.
“You look like one quite taken about art. Suppose you begin patronizing my business just for fun as er—connoisseur of art?”
It was the least expected kind of solicitation. Two years ago, I went to the Imperial Hotel (Tokyo) on an errand, and I was taken for a locksmith. When I went to see the Daibutsu at Kamakura, having wrapped up myself from head to toe with a blanket, a rikisha man addressed me as “Gov’ner.” I have been mistaken on many occasions for as many things, but none so far has counted on me as a probable connoisseur of art. One should know better by my appearance. Any one who aspires to be a patron of art is usually pictured,—you may see in any drawing,—with either a hood on his head, or carrying a tanzaku[3] in his hand. The fellow who calls me a connoisseur of art and pretends to mean it, may be surely as crooked as a dog’s hind legs. I told him I did not like such art-stuff, which is usually favored by retired people. He laughed, and remarking that that nobody liked it at first, but once in it, will find it so fascinating that he will hardly get over it, served tea for himself and drank it in a grotesque manner. I may say that I had asked him the night before to buy some tea for me, but I did not like such a bitter, heavy kind. One swallow seemed to act right on my stomach. I told him to buy a kind not so bitter as that, and he answered “All right, Sir,” and drank another cup. The fellow seemed never to know of having enough of anything so long as it was another man’s. After he left the room, I prepared for the morrow and went to bed.
[Footnote 3: A tanzaku is a long, narrow strip of stiff paper on which a Japanese poem is written.]
Everyday thereafter I attended at the school and worked as per regulations. Every day on my return, the boss came to my room with the same old “Let me serve you tea.” In about a week I understood the school in a general way, and had my own idea as to the personality of the boss and his wife. I heard from one of my fellow teachers that the first week to one month after the receipt of the appointment worried them most as to whether they had been favorably received among the students. I never felt anything on that score. Blunders in the class room once in a while caused me chagrin, but in about half an hour everything would clear out of my head. I am a fellow who, by nature, can’t be worrying long about[F] anything even if I try to. I was absolutely indifferent as how my blunders in the class room affected the students, or how much further they affected the principal or the head-teacher. As I mentioned before, I am not a fellow of much audacity to speak of, but I am quick to give up anything when I see its finish.
I had resolved to go elsewhere at once if the school did not suit me. In consequence, neither Badger nor Red Shirt wielded any influence over me. And still less did I feel like coaxing or coddling the youngsters in the class room.
So far it was O.K. with the school, but not so easy as that at my boarding house. I could have stood it if it had been only the boss coming to my room after my tea. But he would fetch many things to my room. First time he brought in seals.[4] He displayed about ten of them before me and persuaded me to buy them for three yen, which was very cheap, he said. Did he take me for a third rate painter making a round of the country? I told him I did not want them. Next time he brought in a panel picture of flowers and birds, drawn by one Kazan or somebody. He hung it against the wall of the alcove and asked me if it was not well done, and I echoed it looked well done. Then he started lecturing about Kazan, that there are two Kazans, one is Kazan something and the other is Kazan anything, and that this picture was the work of that Kazan something. After this nonsensical lecture, he insisted that he would make it fifteen yen for me to buy it. I declined the offer saying that I was shy of the money.
[Footnote 4: Artists have several seals of stone with which to stamp on the picture they draw as a guarantee of their personal work or for identification. The shape and kind of seals are quite a hobby among artists, and sales or exchange are of common occurrence.]
“You can pay any time.” He was insistent. I settled him by telling him of my having no intention of purchasing it even if I had the necessary money. Again next time, he yanked in a big writing stone slab about the size of a ridge-tile.
“This is a tankei,”[5] he said. As he “tankeied” two or three times, I asked for fun what was a tankei. Right away he commenced lecturing on the subject. “There are the upper, the middle and the lower stratum in tankei,” he said. “Most of tankei slabs to-day are made from the upper stratum,” he continued, “but this one is surely from the middle stratum. Look at this ‘gan.’[6] ’Tis certainly rare to have three ‘gans’ like this. The ink-cake grates smoothly on it. Try it, sir,”—and he pushed it towards me. I asked him how much, and he answered that on account of its owner having brought it from China and wishing to sell it as soon as possible, he would make it very cheap, that I could have it for thirty yen. I was sure he was a fool. I seemed to be able to get through the school somehow, but I would soon give out if this “curio siege” kept on long.
[Footnote 5: Tankei is the name of a place in China where a certain kind of stone suitable for writing purposes was produced.]
[Footnote 6: “Gan” may be understood as a kind of natural mark on the stone peculiar to the stone from Tankei.]
Shortly afterwards, I began to get sick of the school. One certain night, while I was strolling about a street named Omachi, I happened to notice a sign of noodles below of which was annotated “Tokyo” in the house next to the post office. I am very fond of noodles. While I was in Tokyo, if I passed by a noodle house and smelled the seasoning spices, I felt uncontrollable temptation to go inside at any cost. Up to this time I had forgotten the noodle on account of mathematics and antique curios, but since I had seen thus the sign of noodles, I could hardly pass it by unnoticed. So availing myself of this opportunity, I went in. It was not quite up to what I had judged by the sign. Since it claimed to follow the Tokyo style, they should have tidied up a little bit about the room. They did not either know Tokyo or have the means,—I did not know which, but the room was miserably dirty. The floor-mats had all seen better days and felt shaggy with sandy dust. The sootcovered walls defied the blackest black. The ceiling was not only smoked by the lamp black, but was so low as to force one involuntarily bend down his neck. Only the price-list, on which was glaringly written “Noodles” and which was pasted on the wall, was entirely new. I was certain that they bought an old house and opened the business just two or three days before. At the head of the price-list appeared “tempura” (noodles served with shrimp fried in batter).
“Say, fetch me some tempura,” I ordered in a loud voice. Then three fellows who had been making a chewing noise together in a corner, looked in my direction. As the room was dark I did not notice them at first. But when we looked at each other, I found them all to be boys in our school. They “how d’ye do’d” me and I acknowledged it. That night, having come across the noodle after so long a time, it tasted so fine that I ate four bowls.
The next day as I entered the class room quite unconcernedly, I saw on the black board written in letters so large as to take up the whole space; “Professor Tempura.” The boys all glanced at my face and made merry hee-haws at my cost. It was so absurd that I asked them if it was in any way funny for me to eat tempura noodle. Thereupon one of them said,—“But four bowls is too much.” What did they care if I ate four bowls or five as long as I paid it with my own money,—and speedily finishing up my class, I returned to the teachers’ room. After ten minutes’ recess, I went to the next class, and there on the black board was newly written quite as large as before; “Four bowls of tempura noodles, but don’t laugh.”
The first one did not arouse any ill-temper in me, but this time it made me feel irritating mad. A joke carried too far becomes mischievous. It is like the undue jealousy of some women who, like coal, look black and suggest flames. Nobody likes it. These country simpletons, unable to differentiate upon so delicate a boundary, would seem to be bent on pushing everything to the limit. As they lived in such a narrow town where one has no more to see if he goes on strolling about for one hour, and as they were capable of doing nothing better, they were trumpeting aloud this tempura incident in quite as serious a manner as the Russo-Japanese war. What a bunch of miserable pups! It is because they are raised in this fashion from their boyhood that there are many punies who, like the dwarf maple tree in the flower pot, mature gnarled and twisted. I have no objection to laugh myself with others over innocent jokes. But how’s this? Boys as they are, they showed a “poisonous temper.” Silently erasing off “tempura” from the board, I questioned them if they thought such mischief interesting, that this was a cowardly joke and if they knew the meaning of “cowardice.” Some of them answered that to get angry on being laughed at over one’s own doing, was cowardice. What made them so disgusting as this? I pitied myself for coming from far off Tokyo to teach such a lot.
“Keep your mouth shut, and study hard,” I snapped, and started the class. In the next class again there was written: “When one eats tempura noodles it makes him drawl nonsense.” There seemed no end to it. I was thoroughly aroused with anger, and declaring that I would not teach such sassies, went home straight. The boys were glad of having an unexpected holiday, so I heard. When things had come to this pass, the antique curious seemed far more preferable to the school.
My return home and sleep over night greatly rounded off my rugged temper over the tempura affair. I went to the school, and they were there also. I could not tell what was what. The three days thereafter were pacific, and on the night of the fourth day, I went to a suburb called Sumida and ate “dango” (small balls made of glutinous rice, dressed with sugar-paste). Sumida is a town where there are restaurants, hot-springs bath houses and a park, and in addition, the “tenderloin.” The dango shop where I went was near the entrance to the tenderloin, and as the dango served there was widely known for its nice taste, I dropped in on my way back from my bath. As I did not meet any students this time, I thought nobody knew of it, but when I entered the first hour class next day, I found written on the black board; “Two dishes of dango—7 sen.” It is true that I ate two dishes and paid seven sen. Troublesome kids! I declare. I expected with certainty that there would be something at the second hour, and there it was; “The dango in the tenderloin taste fine.” Stupid wretches!
No sooner I thought the dango incident closed than the red towel became the topic for widespread gossip. Inquiry as to the story revealed it to be something unusually absurd. Since my arrival here, I had made it a part of my routine to take in the hot springs bath every day. While there was nothing in this town which compared favorably with Tokyo, the hot springs were worthy of praise. So long as I was in the town, I decided that I would have a dip every day, and went there walking, partly for physical exercise, before my supper. And whenever I went there I used to carry a large-size European towel dangling from my hand. Added to somewhat reddish color the towel had acquired by its having been soaked in the hot-springs, the red color on its border, which was not fast enough, streaked about so that the towel now looked as if it were dyed red. This towel hung down from my hand on both ways whether afoot or riding in the train. For this reason, the students nicknamed me Red Towel. Honest, it is exasperating to live in a little town.
There is some more. The bath house I patronized was a newly built three-story house, and for the patrons of the first class the house provided a bath-robe, in addition to an attendant, and the cost was only eight sen. On top of that, a maid would serve tea in a regular polite fashion. I always paid the first class. Then those gossipy spotters started saying that for one who made only forty yen a month to take a first class bath every day was extravagant. Why the devil should they care? It was none of their business.
There is still some more. The bath-tub,—or the tank in this case,—was built of granite, and measured about thirty square feet. Usually there were thirteen or fourteen people in the tank, but sometimes there was none. As the water came up clear to the breast, I enjoyed, for athletic purposes, swimming in the tank. I delighted in swimming in this 30-square feet tank, taking chances of the total absence of other people. Once, going downstairs from the third story with a light heart, and peeping through the entrance of the tank to see if I should be able to swim, I noticed a sign put up in which was boldly written: “No swimming allowed in the tank.” As there may not have been many who swam in the tank, this notice was probably put up particularly for my sake. After that I gave up swimming. But although I gave up swimming, I was surprised, when I went to the school, to see on the board, as usual, written: “No swimming allowed in the tank.” It seemed as if all the students united in tracking me everywhere. They made me sick. I was not a fellow to stop doing whatever I had started upon no matter what students might say, but I became thoroughly disgusted when I meditated on why I had come to such a narrow, suffocating place. And, then, when I returned home, the “antique curio siege” was still going on.
CHAPTER IV
For us teachers there was a duty of night watch in the school, and we had to do it in turn. But Badger and Red Shirt were not in it. On asking why these two were exempt from this duty, I was told that they were accorded by the government treatment similar to officials of “Sonin” rank. Oh, fudge! They were paid more, worked less, and were then excused from this night watch. It was not fair. They made regulations to suit their convenience and seemed to regard all this as a matter of course. How could they be so brazen faced as this! I was greatly dissatisfied relative to this question, but according to the opinion of Porcupine, protests by a single person, with what insistency they may be made, will not be heard. They ought to be heard whether they are made by one person or by two if they are just. Porcupine remonstrated with me by quoting “Might is right” in English. I did not catch his point, so I asked him again, and he told me that it meant the right of the stronger. If it was the right of the stronger I had known it for long, and did not require Porcupine explain that to me at this time. The right of the stronger was a question different from that of the night watch. Who would agree that Badger and Red Shirt were the stronger? But argument or no argument, the turn of this night watch at last fell upon me. Being quite fastidious, I never enjoyed sound sleep unless I slept comfortably in my own bedding. From my childhood, I never stayed out overnight. When I did not find sleeping under the roof of my friends inviting, night watch in the school, you may be sure, was still worse. However repulsive, if this was a part of the forty yen a month, there was no alternative. I had to do it.
To remain alone in the school after the faculty and students had gone home, was something particularly awkward. The room for the night watch was in the rear of the school building at the west end of the dormitory. I stepped inside to see how it was, and finding it squarely facing the setting sun, I thought I would melt. In spite of autumn having already set in, the hot spell still lingered, quite in keeping with the dilly-dally atmosphere of the country. I ordered the same kind of meal as served for the students, and finished my supper. The meal was unspeakably poor. It was a wonder they could subsist on such miserable stuff and keep on “roughing it” in that lively fashion. Not only that, they were always hungry for supper, finishing it at 4.30 in the afternoon. They must be heroes in a sense. I had thus my supper, but the sun being still high, could not go to bed yet. I felt like going to the hot-springs. I did not know the wrong or right of night watch going out, but it was oppressively trying to stand a life akin to heavy imprisonment. When I called at the school the first time and inquired about night watch, I was told by the janitor that he had just gone out and I thought it strange. But now by taking the turn of night watch myself, I could fathom the situation; it was right for any night watch to go out. I told the janitor that I was going out for a minute. He asked me “on business?” and I answered “No,” but to take a bath at the hot springs, and went out straight. It was too bad that I had left my red towel at home, but I would borrow one over there for to-day.
I took plenty of time in dipping in the bath and as it became dark at last, I came to the Furumachi Station on a train. It was only about four blocks to the school; I could cover it in no time. When I started walking schoolwards, Badger was seen coming from the opposite direction. Badger, I presumed, was going to the hot springs by this train. He came with brisk steps, and as we passed by, I nodded my courtesy. Then Badger, with a studiously owlish countenance, asked:
“Am I wrong to understand that you are night watch?”
Chuck that “Am-I-wrong-to-understand”! Two hours ago, did he not say to me “You’re on first night watch to-night. Now, take care of yourself?” What makes one use such a roundabout, twisted way of saying anything when he becomes a principal? I was far from smiling.
“Yes, Sir,” I said, “I’m night watch to-night, and as I am night watch I will return to the school and stay there overnight, sure.” With this parting shot, I left him where we met. Coming then to the cross-streets of Katamachi, I met Porcupine. This is a narrow place, I tell you. Whenever one ventures out, he is sure to come across some familiar face.
“Say, aren’t you night watch?” he hallooed, and I said “Yes, I am.” “Tis wrong for night watch to leave his post at his pleasure,” he added, and to this I blurted out with a bold front; “Nothing wrong at all. It is wrong not to go out.”
“Say, old man, your slap-dash is going to the limit. Wouldn’t look well for the principal or the head teacher to see you out like this.”
The submissive tone of his remark was contrary to Porcupine as I had known him so far, so I cut him short by saying:
“I have met the principal just now. Why, he approved my taking a stroll about the town. Said it would be hard on night watch unless he took a walk when it is hot.” Then I made a bee-line for the school.
Soon it was night. I called the janitor to my room and had a chat for about two hours. I grew tired of this, and thought I would get into bed anyway, even if I could not sleep. I put on my night shirt, lifted the mosquito-net, rolled off the red blanket and fell down flat on my back with a bang. The making of this bumping noise when I go to bed is my habit from my boyhood. “It is a bad habit,” once declared a student of a law school who lived on the ground floor, and I on the second, when I was in the boarding house at Ogawa-machi, Kanda-ku, and who brought complaints to my room in person. Students of law schools, weaklings as they are, have double the ability of ordinary persons when it comes to talking. As this student of law dwelt long on absurd accusations, I downed him by answering that the noise made when I went to bed was not the fault of my hip, but that of the house which was not built on a solid base, and that if he had any fuss to make, make it to the house, not to me. This room for night watch was not on the second floor, so nobody cared how much I banged. I do not feel well-rested unless I go to bed with the loudest bang I can make.
“This is bully!” and I straightened out my feet, when something jumped and clung to them. They felt coarse, and seemed not to be fleas. I was a bit surprised, and shook my feet inside the blanket two or three times. Instantly the blamed thing increased,—five or six of them on my legs, two or three on the thighs, one crushed beneath my hip and another clear up to my belly. The shock became greater. Up I jumped, took off the blanket, and about fifty to sixty grasshoppers flew out. I was more or less uneasy until I found out what they were, but now I saw they were grasshoppers, they set me on the war path. “You insignificant grasshoppers, startling a man! See what’s coming to you!” With this I slapped them with my pillow twice or thrice, but the objects being so small, the effect was out of proportion to the force with which the blows were administered. I adopted a different plan. In the manner of beating floor-mats with rolled matting at house-cleaning, I sat up in bed and began beating them with the pillow. Many of them flew up by the force of the pillow; some desperately clung on or shot against my nose or head. I could not very well hit those on my head with the pillow; I grabbed such, and dashed them on the floor. What was more provoking was that no matter how hard I dashed them, they landed on the mosquito-net where they made a fluffy jerk and remained, far from being dead. At last, in about half an hour the slaughter of the grasshoppers was ended. I fetched a broom and swept them out. The janitor came along and asked what was the matter.
“Damn the matter! Where in thunder are the fools who keep grasshoppers in bed! You pumpkinhead!”
The janitor answered by explaining that he did not know anything about it. “You can’t get away with Did-not-know,” and I followed this thundering by throwing away the broom. The awe-struck janitor shouldered the broom and faded away.
At once I summoned three of the students to my room as the “representatives,” and six of them reported. Six or ten made no difference; I rolled up the sleeves of my night-shirt and fired away.
“What do you mean by putting grasshoppers in my bed!”
“Grasshoppers? What are they?” said one in front, in a tone disgustingly quiet. In this school, not only the principal, but the students as well, were addicted to using twisted-round expressions.
“Don’t know grasshoppers! You shall see!” To my chagrin, there was none; I had swept them all out. I called the janitor again and told him to fetch those grasshoppers he had taken away. The janitor said he had thrown them into the garbage box, but that he would pick them out again. “Yes, hurry up,” I said, and he sped away. After a while he brought back about ten grasshoppers on a white paper, remarking:
“I’m sorry, Sir. It’s dark outside and I can’t find out more. I’ll find some tomorrow.” All fools here, down to the janitor. I showed one grasshopper to the students.
“This is a grasshopper. What’s the matter for as big idiots as you not to know a grasshopper.” Then the one with a round face sitting on the left saucily shot back:
“A-ah say, that’s a locust, a-ah——.”
“Shut up. They’re the same thing. In the first place, what do you mean by answering your teacher ‘A-ah say’? Ah-Say or Ah-Sing is a Chink’s name!”
For this counter-shot, he answered:
“A-ah say and Ah-Sing is different,—A-ah say.” They never got rid of “A-ah say.”
“Grasshoppers or locusts, why did you put them into my bed? When I asked you to?”
“Nobody put them in.”
“If not, how could they get into the bed?”
“Locusts are fond of warm places and probably they got in there respectfully by themselves.”
“You fools! Grasshoppers getting into bed respectfully! I should smile at them getting in there respectfully! Now, what’s the reason for doing this mischief? Speak out.”
“But there is no way to explain it because we didn’t do it.”
Shrimps! If they were afraid of making a clean breast of their own deed, they should not have done it at all. They looked defiant, and appeared to insist on their innocence as long as no evidence was brought up. I myself did some mischief while in the middle school, but when the culprit was sought after, I was never so cowardly, not even once, to back out. What one has done, has been done; what he has not, has not been,—that’s the black and white of it. I, for one have been game and square, no matter how much mischief I might have done. If I wished to dodge the punishment, I would not start it. Mischief and punishment are bound to go together. We can enjoy mischief-making with some show of spirit because it is accompanied by certain consequences. Where does one expect to see the dastardly spirit which hungers for mischief-making without punishment, in vogue? The fellows who like to borrow money but not pay it back, are surely such as these students here after they are graduated. What did these fellows come to this middle school for, anyway? They enter a school, tattle round lies, play silly jokes behind some one by sneaking and cheating and get wrongly swell-headed when they finish the school thinking they have received an education. A common lot of jackasses they are.
My hatred of talking with these scamps became intense, so I dismissed them by saying:
“If you fellows have nothing to say, let it go at that. You deserve pity for not knowing the decent from the vulgar after coming to a middle school.”
I am not very decent in my own language or manner, but am sure that my moral standard is far more decent than that of these gangs. Those six boys filed out leisurely. Outwardly they appeared more dignified than I their teacher. It was the more repulsive for their calm behavior. I have no temerity equal to theirs. Then I went to bed again, and found the inside of the net full of merry crowds of mosquitoes. I could not bother myself to burn one by one with a candle flame. So I took the net off the hooks, folded it the lengthwise, and shook it crossways, up and down the room. One of the rings of the net, flying round, accidentally hit the back of my hand, the effect of which I did not soon forget. When I went to bed for the third time, I cooled off a little, but could not sleep easily. My watch showed it was half past ten. Well, as I thought it over, I realized myself as having come to a dirty pit. If all teachers of middle schools everywhere have to handle fellows like these in this school, those teachers have my sympathy. It is wonderful that teachers never run short. I believe there are many boneheads of extraordinary patience; but me for something else. In this respect, Kiyo is worthy of admiration. She is an old woman, with neither education nor social position, but as a human, she does more to command our respect. Until now, I have been a trouble to her without appreciating her goodness, but having come alone to such a far-off country, I now appreciated, for the first time, her kindness. If she is fond of sasa-ame of Echigo province, and if I go to Echigo for the purpose of buying that sweetmeat to let her eat it, she is fully worth that trouble. Kiyo has been praising me as unselfish and straight, but she is a person of sterling qualities far more than I whom she praises. I began to feel like meeting her.
While I was thus meditating about Kiyo, all of a sudden, on the floor above my head, about thirty to forty people, if I guess by the number, started stamping the floor with bang, bang, bang that well threatened to bang down the floor. This was followed by proportionately loud whoops. The noise surprised me, and I popped up. The moment I got up I became aware that the students were starting a rough house to get even with me. What wrong one has committed, he has to confess, or his offence is never atoned for. They are just to ask for themselves what crimes they have done. It should be proper that they repent their folly after going to bed and to come and beg me pardon the next morning. Even if they could not go so far as to apologize they should have kept quiet. Then what does this racket mean? Were we keeping hogs in our dormitory?
“This crazy thing got to stop. See what you get!”
I ran out of the room in my night shirt, and flew upstairs in three and half steps. Then, strange to say, the thunderous rumbling, of which I was sure of hearing in the act, was hushed. Not only a whisper but even footsteps were not heard. This was funny. The lamp was already blown out and although I could not see what was what in the dark, nevertheless could tell by instinct whether there was somebody around or not. In the long corridor running from the east to the west, there was not hiding even a mouse. From other end of the corridor the moonlight flooded in and about there it was particularly light. The scene was somewhat uncanny. I have had the habit from my boyhood of frequently dreaming and of flying out of bed and of muttering things which nobody understood, affording everybody a hearty laugh. One night, when I was sixteen or seventeen, I dreamed that I picked up a diamond, and getting up, demanded of my brother who was sleeping close to me what he had done with that diamond. The demand was made with such force that for about three days all in the house chaffed me about the fatal loss of precious stone, much to my humiliation. Maybe this noise which I heard was but a dream, although I was sure it was real. I was wondering thus in the middle of the corridor, when at the further end where it was moonlit, a roar was raised, coming from about thirty or forty throats, “One, two, three,—Whee-ee!” The roar had hardly subsided, when, as before, the stamping of the floor commenced with furious rhythm. Ah, it was not a dream, but a real thing!
“Quit making the noise! ’Tis midnight!”
I shouted to beat the band, and started in their direction. My passage was dark; the moonlight yonder was only my guide. About twelve feet past, I stumbled squarely against some hard object; ere the “Ouch!” has passed clear up to my head, I was thrown down. I called all kinds of gods, but could not run. My mind urged me on to hurry up, but my leg would not obey the command. Growing impatient, I hobbled on one foot, and found both voice and stamping already ceased and perfectly quiet. Men can be cowards but I never expected them capable of becoming such dastardly cowards as this. They challenged hogs.
Now the situation having developed to this pretty mess, I would not give it up until I had dragged them out from hiding and forced them to apologize. With this determination, I tried to open one of the doors and examine inside, but it would not open. It was locked or held fast with a pile of tables or something; to my persistent efforts the door stood unyielding. Then I tried one across the corridor on the northside, but it was also locked. While this irritating attempt at door-opening was going on, again on the east end of the corridor the whooping roar and rhythmic stamping of feet were heard. The fools at both ends were bent on making a goose of me. I realized this, but then I was at a loss what to do. I frankly confess that I have not quite as much tact as dashing spirit. In such a case I am wholly at the mercy of swaying circumstances without my own way of getting through it. Nevertheless, I do not expect to play the part of underdog. If I dropped the affair then and there, it would reflect upon my dignity. It would be mortifying to have them think that they had one on the Tokyo-kid and that Tokyo-kid was wanting in tenacity. To have it on record that I had been guyed by these insignificant spawn when on night watch, and had to give in to their impudence because I could not handle them,—this would be an indelible disgrace on my life. Mark ye,—I am descendant of a samurai of the “hatamoto” class. The blood of the “hatamoto” samurai could be traced to Mitsunaka Tada, who in turn could claim still a nobler ancestor. I am different from, and nobler than, these manure-smelling louts. The only pity is that I am rather short of tact; that I do not know what to do in such a case. That is the trouble. But I would not throw up the sponge; not on your life! I only do not know how because I am honest. Just think,—if the honest does not win, what else is there in this world that will win? If I cannot beat them to-night, I will tomorrow; if not tomorrow, then the day after tomorrow. If not the day after tomorrow, I will sit down right here, get my meals from my home until I beat them.
Thus resolved, I squatted in the middle of the corridor and waited for the dawn. Myriads of mosquitoes swarmed about me, but I did not mind them. I felt my leg where I hit it a while ago; it seemed bespattered with something greasy. I thought it was bleeding. Let it bleed all it cares! Meanwhile, exhausted by these unwonted affairs, I fell asleep. When I awoke, up I jumped with a curse. The door on my right was half opened, and two students were standing in front of me. The moment I recovered my senses from the drowsy lull, I grabbed a leg of one of them nearest to me, and yanked it with all my might. He fell down prone. Look at what you’re getting now! I flew at the other fellow, who was much confused; gave him vigorous shaking twice or thrice, and he only kept open his bewildering eyes.
“Come up to my room.” Evidently they were mollycoddles, for they obeyed my command without a murmur. The day had become already clear.
I began questioning those two in my room, but,—you cannot pound out the leopard’s spots no matter how you may try,—they seemed determined to push it through by an insistent declaration of “not guilty,” that they would not confess. While this questioning was going on, the students upstairs came down, one by one, and began congregating in my room. I noticed all their eyes were swollen from want of sleep.
“Blooming nice faces you got for not sleeping only one night. And you call yourselves men! Go, wash your face and come back to hear what I’ve got to tell you.”
I hurled this shot at them, but none of them went to wash his face. For about one hour, I had been talking and back-talking with about fifty students when suddenly Badger put in his appearance. I heard afterward that the janitor ran to Badger for the purpose of reporting to him that there was a trouble in the school. What a weak-knee of the janitor to fetch the principal for so trifling an affair as this! No wonder he cannot see better times than a janitor.
The principal listened to my explanation, and also to brief remarks from the students. “Attend school as usual till further notice. Hurry up with washing your face and breakfast; there isn’t much time left.” So the principal let go all the students. Decidedly slow way of handling, this. If I were the principal, I would expel them right away. It is because the school accords them such luke-warm treatment that they get “fresh” and start “guying” the night watch.
He said to me that it must have been trying on my nerves, and that I might be tired, and also that I need not teach that day. To this I replied:
“No, Sir, no worrying at all. Such things may happen every night, but it would not disturb me in the least as long as I breathe. I will do the teaching. If I were not able to teach on account of lack of sleep for only one single night, I would make a rebate of my salary to the school.”
I do not know how this impressed him, but he gazed at me for a while, and called my attention to the fact that my face was rather swollen. Indeed, I felt it heavy. Besides, it itched all over. I was sure the mosquitoes must have stung me there to their hearts’ content. I further added:
“My face may be swollen, but I can talk all right; so I will teach;” thus scratching my face with some warmth. The principal smiled and remarked, “Well, you have the strength.” To tell the truth, he did not intend remark to be a compliment, but, I think, a sneer.
CHAPTER V.
“Won’t you go fishing?” asked Red Shirt. He talks in a strangely womanish voice. One would not be able to tell whether he was a man or a woman. As a man he should talk like one. Is he not a college graduate? I can talk man-like enough, and am a graduate from a school of physics at that. It is a shame for a B.A. to have such a squeak.
I answered with the smallest enthusiasm, whereupon he further asked me an impolite question if I ever did fishing. I told him not much, that I once caught three gibels when I was a boy, at a fishing game pond at Koume, and that I also caught a carp about eight inches long, at a similar game at the festival of Bishamon at Kagurazaka;—the carp, just as I was coaxing it out of the water, splashed back into it, and when I think of the incident I feel mortified at the loss even now. Red Shirt stuck out his chin and laughed “ho, ho.” Why could he not laugh just like an ordinary person? “Then you are not well acquainted with the spirit of the game,” he cried. “I’ll show you if you like.” He seemed highly elated.
Not for me! I take it this way that generally those who are fond of fishing or shooting have cruel hearts. Otherwise, there is no reason why they could derive pleasure in murdering innocent creatures. Surely, fish and birds would prefer living to getting killed. Except those who make fishing or shooting their calling, it is nonsense for those who are well off to say that they cannot sleep well unless they seek the lives of fish or birds. This was the way I looked at the question, but as he was a B. A. and would have a better command of language when it came to talking, I kept mum, knowing he would beat me in argument. Red Shirt mistook my silence for my surrender, and began to induce me to join him right away, saying he would show me some fish and I should come with him if I was not busy, because he and Mr. Yoshikawa were lonesome when alone. Mr. Yoshikawa is the teacher of drawing whom I had nicknamed Clown. I don’t know what’s in the mind of this Clown, but he was a constant visitor at the house of Red Shirt, and wherever he went, Clown was sure to be trailing after him. They appeared more like master and servant than two fellow teachers. As Clown used to follow Red Shirt like a shadow, it would be natural to see them go off together now, but when those two alone would have been well off, why should they invite me,—this brusque, unaesthetic fellow,—was hard to understand. Probably, vain of his fishing ability, he desired to show his skill, but he aimed at the wrong mark, if that was his intention, as nothing of the kind would touch me. I would not be chagrined if he fishes out two or three tunnies. I am a man myself and poor though I may be in the art, I would hook something if I dropped a line. If I declined his invitation, Red Shirt would suspect that I refused not because of my lack of interest in the game but because of my want of skill of fishing. I weighed the matter thus, and accepted his invitation. After the school, I returned home and got ready, and having joined Red Shirt and Clown at the station, we three started to the shore. There was only one boatman to row; the boat was long and narrow, a kind we do not have in Tokyo. I looked for fishing rods but could find none.
“How can we fish without rods? How are we going to manage it?” I asked Clown and he told me with the air of a professional fisherman that no rods were needed in the deep-sea fishing, but only lines. I had better not asked him if I was to be talked down in this way.
The boatman was rowing very slowly, but his skill was something wonderful. We had already come far out to sea, and on turning back, saw the shore minimized, fading in far distance. The five-storied pagoda of Tosho Temple appeared above the surrounding woods like a needle-point. Yonder stood Aoshima (Blue Island). Nobody was living on this island which a closer view showed to be covered with stones and pine trees. No wonder no one could live there. Red Shirt was intently surveying about and praising the general view as fine. Clown also termed it “an absolutely fine view.” I don’t know whether it is so fine as to be absolute, but there was no doubt as to the exhilarating air. I realized it as the best tonic to be thus blown by the fresh sea breeze upon a wide expanse of water. I felt hungry.
“Look at that pine; its trunk is straight and spreads its top branches like an umbrella. Isn’t it a Turnersque picture?” said Red Shirt. “Yes, just like Turner’s,” responded Clown, “Isn’t the way it curves just elegant? Exactly the touch of Turner,” he added with some show of pride. I didn’t know what Turner was, but as I could get along without knowing it, I kept silent. The boat turned to the left with the island on the right. The sea was so perfectly calm as to tempt one to think he was not on the deep sea. The pleasant occasion was a credit to Red Shirt. As I wished, if possible, to land on the island, I asked the boatman if our boat could not be made to it. Upon this Red Shirt objected, saying that we could do so but it was not advisable to go too close the shore for fishing. I kept still for a while. Then Clown made the unlooked-for proposal that the island be named Turner Island. “That’s good. We shall call it so hereafter,” seconded Red Shirt. If I was included in that “We,” it was something I least cared for. Aoshima was good enough for me. “By the way, how would it look,” said Clown, “if we place Madonna by Raphael upon that rock? It would make a fine picture.”
“Let’s quit talking about Madonna, ho, ho, ho,” and Red Shirt emitted a spooky laugh.
“That’s all right. Nobody’s around,” remarked Clown as he glanced at me, and turning his face to other direction significantly, smiled devilishly. I felt sickened.
As it was none of my business whether it was a Madonna or a kodanna (young master), they let pose there any old way, but it was vulgar to feign assurance that one’s subject is in no danger of being understood so long as others did not know the subject. Clown claims himself as a Yedo kid. I thought that the person called Madonna was no other than a favorite geisha of Red Shirt. I should smile at the idea of his gazing at his tootsy-wootsy standing beneath a pine tree. It would be better if Clown would make an oil painting of the scene and exhibit it for the public.
“This will be about the best place.” So saying the boatman stopped rowing the boat and dropped an anchor.
“How deep is it?” asked Red Shirt, and was told about six fathoms.
“Hard to fish sea-breams in six fathoms,” said Red Shirt as he dropped a line into the water. The old sport appeared to expect to fetch some bream. Bravo!
“It wouldn’t be hard for you. Besides it is calm,” Clown fawningly remarked, and he too dropped a line. The line had only a tiny bit of lead that looked like a weight. It had no float. To fish without a float seemed as nearly reasonable as to measure the heat without a thermometer, which was something impossible for me. So I looked on. They then told me to start, and asked me if I had any line. I told them I had more than I could use, but that I had no float.
“To say that one is unable to fish without a float shows that he is a novice,” piped up Clown.
“See? When the line touches the bottom, you just manage it with your finger on the edge. If a fish bites, you could tell in a minute. There it goes,” and Red Shirt hastily started taking out the line. I wondered what he had got, but I saw no fish, only the bait was gone. Ha, good for you, Gov’nur!
“Wasn’t it too bad! I’m sure it was a big one. If you miss that way, with your ability, we would have to keep a sharper watch to-day. But, say, even if we miss the fish, it’s far better than staring at a float, isn’t it? Just like saying he can’t ride a bike without a brake.” Clown has been getting rather gay, and I was almost tempted to swat him. I’m just as good as they are. The sea isn’t leased by Red Shirt, and there might be one obliging bonito which might get caught by my line. I dropped my line then, and toyed it with my finger carelessly.
After a while something shook my line with successive jerks. I thought it must be a fish. Unless it was something living, it would not give that tremulous shaking. Good! I have it, and I commenced drawing in the line, while Clown jibed me “What? Caught one already? Very remarkable, indeed!” I had drawn in nearly all the line, leaving only about five feet in the water. I peeped over and saw a fish that looked like a gold fish with stripes was coming up swimming to right and left. It was interesting. On taking it out of the water, it wriggled and jumped, and covered my face with water. After some effort, I had it and tried to detach the hook, but it would not come out easily. My hands became greasy and the sense was anything but pleasing. I was irritated; I swung the line and banged the fish against the bottom of the boat. It speedily died. Red Shirt and Clown watched me with surprise. I washed my hands in the water but they still smelled “fishy.” No more for me! I don’t care what fish I might get, I don’t want to grab a fish. And I presume the fish doesn’t want to be grabbed either. I hastily rolled up the line.
“Splendid for the first honor, but that’s goruki,” Clown again made a “fresh” remark.
“Goruki sounds like the name of a Russian literator,” said Red Shirt. “Yes, just like a Russian literator,” Clown at once seconded Red Shirt. Gorky for a Russian literator, Maruki a photographer of Shibaku, and komeno-naruki (rice) a life-giver, eh? This Red Shirt has a bad hobby of marshalling before anybody the name of foreigners. Everybody has his specialty. How could a teacher of mathematics like me tell whether it is a Gorky or shariki (rikishaman). Red Shirt should have been a little more considerate. And if he wants to mention such names at all, let him mention “Autobiography of Ben Franklin,” or “Pushing to the Front,” or something we all know. Red Shirt has been seen once in a while bringing a magazine with a red cover entitled Imperial Literature to the school and poring over it with reverence. I heard it from Porcupine that Red Shirt gets his supply of all foreign names from that magazine. Well, I should say!
For some time, Red Shirt and Clown fished assiduously and within about an hour they caught about fifteen fish. The funny part of it was that all they caught were goruki; of sea-bream there was not a sign.
“This is a day of bumper crop of Russian literature,” Red Shirt said, and Clown answered:
“When one as skilled as you gets nothing but goruki, it’s natural for me to get nothing else.”
The boatman told me that this small-sized fish goruki has too many tiny bones and tastes too poor to be fit for eating, but they could be used for fertilising. So Red Shirt and Clown were fishing fertilisers with vim and vigor. As for me, one goruki was enough and I laid down myself on the bottom, and looked up at the sky. This was far more dandy than fishing.
Then the two began whispering. I could not hear well, nor did I care to. I was looking up at the sky and thinking about Kiyo. If I had enough of money, I thought, and came with Kiyo to such a picturesque place, how joyous it would be. No matter how picturesque the scene might be, it would be flat in the company of Clown or of his kind. Kiyo is a poor wrinkled woman, but I am not ashamed to take her to any old place. Clown or his likes, even in a Victoria or a yacht, or in a sky-high position, would not be worthy to come within her shadow. If I were the head teacher, and Red Shirt I, Clown would be sure to fawn on me and jeer at Red Shirt. They say Yedo kids are flippant. Indeed, if a fellow like Clown was to travel the country and repeatedly declare “I am a Yedo kid,” no wonder the country folk would decide that the flippant are Yedo kids and Yedo kids are flippant. While I was meditating like this, I heard suppressed laughter. Between their laughs they talked something, but I could not make out what they were talking about. “Eh? I don’t know……” “…… That’s true …… he doesn’t know …… isn’t it pity, though …….” “Can that be…….” “With grasshoppers …… that’s a fact.”
I did not listen to what they were talking, but when I heard Clown say “grasshoppers,” I cocked my ear instinctively. Clown emphasized, for what reason I do not know the word “grasshopers” so that it would be sure to reach my ear plainly, and he blurred the rest on purpose. I did not move, and kept on listening. “That same old Hotta,” “that may be the case….” “Tempura …… ha, ha, ha ……” “…… incited ……” “…… dango also? ……”
The words were thus choppy, but judging by their saying “grasshoppers,” “tempura” or “dango,” I was sure they were secretly talking something about me. If they wanted to talk, they should do it louder. If they wanted to discuss something secret, why in thunder did they invite me? What damnable blokes! Grasshoppers or glass-stoppers, I was not in the wrong; I have kept quiet to save the face of Badger because the principal asked me to leave the matter to him. Clown has been making unnecessary criticisms; out with your old paint-brushes there! Whatever concerns me, I will settle it myself sooner or later, and they had just to keep off my toes. But remarks such as “the same old Hotta” or “…… incited ……” worried me a bit. I could not make out whether they meant that Hotta incited me to extend the circle of the trouble, or that he incited the students to get at me. As I gazed at the blue sky, the sunlight gradually waned and chilly winds commenced stirring. The clouds that resembled the streaky smokes of joss sticks were slowly extending over a clear sky, and by degrees they were absorbed, melted and changed to a faint fog.
“Well, let’s be going,” said Red Shirt suddenly. “Yes, this is the time we were going. See your Madonna to-night?” responded Clown. “Cut out nonsense …… might mean a serious trouble,” said Red Shirt who was reclining against the edge of the boat, now raising himself. “O, that’s all right if he hears ...,” and when Clown, so saying, turned himself my way, I glared squarely in his face. Clown turned back as if to keep away from a dazzling light, and with “Ha, this is going some,” shrugged his shoulders and scratched his head.
The boat was now being rowed shore-ward over the calm sea. “You don’t seem much fond of fishing,” asked Red Shirt. “No, I’d rather prefer lying and looking at the sky,” I answered, and threw the stub of cigarette I had been smoking into the water; it sizzled and floated on the waves parted by the oar.
“The students are all glad because you have come. So we want you do your best.” Red Shirt this time started something quite alien to fishing. “I don’t think they are,” I said. “Yes; I don’t mean it as flattery. They are, sure. Isn’t it so, Mr. Yoshikawa?”
“I should say they are. They’re crazy over it,” said Clown with an unctuous smile. Strange that whatever Clown says, it makes me itching mad. “But, if you don’t look out, there is danger,” warned Red Shirt.
“I am fully prepared for all dangers,” I replied. In fact, I had made up my mind either to get fired or to make all the students in the dormitory apologize to me.
“If you talk that way, that cuts everything out. Really, as a head teacher, I’ve been considering what is good for you, and wouldn’t like you to mistake it.”
“The head teacher is really your friend. And I’m doing what I can for you, though mighty little, because you and I are Yedo kids, and I would like to have you stay with us as long as possible and we can help each other.” So said Clown and it sounded almost human. I would sooner hang myself than to get helped by Clown.
“And the students are all glad because you had come, but there are many circumstances,” continued Red Shirt. “You may feel angry sometimes but be patient for the present, and I will never do anything to hurt your interests.”
“You say ‘many circumstances’; what are they?”
“They’re rather complicated. Well, they’ll be clear to you by and by. You’ll understand them naturally without my talking them over. What do you say, Mr. Yoshikawa?”
“Yes, they’re pretty complicated; hard to get them cleared up in a jiffy. But they’ll become clear by-the-bye. Will be understood naturally without my explaining them,” Clown echoed Red Shirt.
“If they’re such a bother, I don’t mind not hearing them. I only asked you because you sprang the subject.”
“That’s right. I may seem irresponsible in not concluding the thing I had started. Then this much I’ll tell you. I mean no offense, but you are fresh from school, and teaching is a new experience. And a school is a place where somewhat complicated private circumstances are common and one cannot do everything straight and simple.”
“If can’t get it through straight and simple, how does it go?”
“Well, there you are so straight as that. As I was saying, you’re short of experience....”
“I should be. As I wrote it down in my record-sheet, I’m 23 years and four months.”
“That’s it. So you’d be done by some one in unexpected quarter.”
“I’m not afraid who might do me as long as I’m honest.”
“Certainly not. No need be afraid, but I do say you look sharp; your predecessor was done.”
I noticed Clown had become quiet, and turning round, saw him at the stern talking with the boatman. Without Clown, I found our conversation running smoothly.
“By whom was my predecessor done?”
“If I point out the name, it would reflect on the honor of that person, so I can’t mention it. Besides there is no evidence to prove it and I may be in a bad fix if I say it. At any rate, since you’re here, my efforts will prove nothing if you fail. Keep a sharp look-out, please.”
“You say look-out, but I can’t be more watchful than I’m now. If I don’t do anything wrong, after all, that’s all right isn’t it?”
Red Shirt laughed. I did not remember having said anything provocative of laughter. Up to this very minute, I have been firm in my conviction that I’m right. When I come to consider the situation, it appears that a majority of people are encouraging others to become bad. They seem to believe that one must do wrong in order to succeed. If they happen to see some one honest and pure, they sneer at him as “Master Darling” or “kiddy.” What’s the use then of the instructors of ethics at grammar schools or middle schools teaching children not to tell a lie or to be honest. Better rather make a bold departure and teach at schools the gentle art of lying or the trick of distrusting others, or show pupils how to do others. That would be beneficial for the person thus taught and for the public as well. When Red Shirt laughed, he laughed at my simplicity. My word! what chances have the simple-hearted or the pure in a society where they are made objects of contempt! Kiyo would never laugh at such a time; she would listen with profound respect. Kiyo is far superior to Red Shirt.
“Of course, that’t all right as long as you don’t do anything wrong. But although you may not do anything wrong, they will do you just the same unless you can see the wrong of others. There are fellows you have got to watch,—the fellows who may appear off-hand, simple and so kind as to get boarding house for you…… Getting rather cold. ’Tis already autumn, isn’t it. The beach looks beer-color in the fog. A fine view. Say, Mr. Yoshikawa, what do you think of the scene along the beach?……” This in a loud voice was addressed to Clown.
“Indeed, this is a fine view. I’d get a sketch of it if I had time. Seems a pity to leave it there,” answered Clown.
A light was seen upstairs at Minato-ya, and just as the whistle of a train was sounded, our boat pushed its nose deep into the sand. “Well, so you’re back early,” courtesied the wife of the boatman as she stepped upon the sand. I stood on the edge of the boat; and whoop! I jumped out to the beach.
CHAPTER VI.
I heartily despise Clown. It would be beneficial for Japan if such a fellow were tied to a quernstone and dumped into the sea. As to Red Shirt, his voice did not suit my fancy. I believe he suppresses his natural tones to put on airs and assume genteel manner. He may put on all kinds of airs, but nothing good will come of it with that type of face. If anything falls in love with him, perhaps the Madonna will be about the limit. As a head-teacher, however, he is more serious than Clown. As he did not say definitely, I cannot get to the point, but it appears that he warned me to look-out for Porcupine as he is crooked. If that was the case, he should have declared it like a man. And if Porcupine is so bad a teacher as that, it would be better to discharge him. What a lack of backbone for a head teacher and a Bachelor of Arts! As he is a fellow so cautious as to be unable to mention the name of the other even in a whisper, he is surely a mollycoddle. All mollycoddles are kind, and that Red Shirt may be as kind as a woman. His kindness is one thing, and his voice quite another, and it would be wrong to disregard his kindness on account of his voice. But then, isn’t this world a funny place! The fellow I don’t like is kind to me, and the friend whom I like is crooked,—how absurd! Probably everything here goes in opposite directions as it is in the country, the contrary holds in Tokyo. A dangerous place, this. By degrees, fires may get frozen and custard pudding petrified. But it is hardly believable that Porcupine would incite the students, although he might do most anything he wishes as he is best liked among them. Instead of taking in so roundabout a way, in the first place, it would have saved him a lot of trouble if he came direct to me and got at me for a fight. If I am in his way, he had better tell me so, and ask me to resign because I am in his way. There is nothing that cannot be settled by talking it over. If what he says sounds reasonable, I would resign even tomorrow. This is not the only town where I can get bread and butter; I ought not to die homeless wherever I go. I thought Porcupine was a better sport.
When I came here, Porcupine was the first to treat me to ice water. To be treated by such a fellow, even if it is so trifling a thing as ice water, affects my honor. I had only one glass then and had him pay only one sen and a half. But one sen or half sen, I shall not die in peace if I accept a favor from a swindler. I will pay it back tomorrow when I go to the school. I borrowed three yen from Kiyo. That three yen is not paid yet to-day, though it is five years since. Not that I could not pay, but that I did not want to. Kiyo never looks to my pocket thinking I shall pay it back by-the-bye. Not by any means. I myself do not expect to fulfill cold obligation like a stranger by meditating on returning it. The more I worry about paying it back, the more I may be doubting the honest heart of Kiyo. It would be the same as traducing her pure mind. I have not paid her back that three yen not because I regard her lightly, but because I regard her as part of myself. Kiyo and Porcupine cannot be compared, of course, but whether it be ice water or tea, the fact that I accept another’s favor without saying anything is an act of good-will, taking the other on his par value, as a decent fellow. Instead of chipping in my share, and settling each account, to receive munificence with grateful mind is an acknowledgment which no amount of money can purchase. I have neither title nor official position but I am an independent fellow, and to have an independent fellow kowtow to you in acknowledgment of the favor you extend him should be considered as far more than a return acknowledgment with a million yen. I made Porcupine blow one sen and a half, and gave him my gratitude which is more costly than a million yen. He ought to have been thankful for that. And then what an outrageous fellow to plan a cowardly action behind my back! I will give him back that one sen and a half tomorrow, and all will be square. Then I will land him one. When I thought thus far, I felt sleepy and slept like a log. The next day, as I had something in my mind, I went to the school earlier than usual and waited for Porcupine, but he did not appear for a considerable time. “Confucius” was there, so was Clown, and finally Red Shirt, but for Porcupine there was a piece of chalk on his desk but the owner was not there. I had been thinking of paying that one sen and a half as soon as I entered the room, and had brought the coppers to the school grasped in my hand. My hands get easily sweaty, and when I opened my hand, I found them wet. Thinking that Porcupine might say something if wet coins were given him, I placed them upon my desk, and cooled them by blowing in them. Then Red Shirt came to me and said he was sorry to detain me yesterday, thought I have been annoyed. I told him I was not annoyed at all, only I was hungry. Thereupon Red Shirt put his elbows upon the desk, brought his sauce-pan-like face close to my nose, and said; “Say, keep dark what I told you yesterday in the boat. You haven’t told it anybody, have you?” He seems quite a nervous fellow as becoming one who talks in a feminish voice. It was certain that I had not told it to anybody, but as I was in the mood to tell it and had already one sen and a half in my hand, I would be a little rattled if a gag was put on me. To the devil with Red Shirt! Although he had not mentioned the name “Porcupine,” he had given me such pointers as to put me wise as to who the objective was, and now he requested me not to blow the gaff!—it was an irresponsibility least to be expected from a head teacher. In the ordinary run of things, he should step into the thick of the fight between Porcupine and me, and side with me with all his colors flying. By so doing, he might be worthy the position of the head teacher, and vindicate the principle of wearing red shirts.
I told the head teacher that I had not divulged the secret to anybody but was going to fight it out with Porcupine. Red Shirt was greatly perturbed, and stuttered out; “Say, don’t do anything so rash as that. I don’t remember having stated anything plainly to you about Mr. Hotta……. if you start a scrimmage here, I’ll be greatly embarrassed.” And he asked the strangely outlandish question if I had come to the school to start trouble? Of course not, I said, the school would not stand for my making trouble and pay me salary for it. Red Shirt then, perspiring, begged me to keep the secret as mere reference and never mention it. “All right, then,” I assured him, “this robs me shy, but since you’re so afraid of it, I’ll keep it all to myself.” “Are you sure?” repeated Red Shirt. There was no limit to his womanishness. If Red Shirt was typical of Bachelors of Arts, I did not see much in them. He appeared composed after having requested me to do something self-contradictory and wanting logic, and on top of that suspects my sincerity.
“Don’t you mistake,” I said to myself, “I’m a man to the marrow, and haven’t the idea of breaking my own promises; mark that!”
Meanwhile the occupants of the desks on both my sides came to the room, and Red Shirt hastily withdrew to his own desk. Red Shirt shows some air even in his walk. In stepping about the room, he places down his shoes so as to make no sound. For the first time I came to know that making no sound in one’s walk was something satisfactory to one’s vanity. He was not training himself for a burglar, I suppose. He should cut out such nonsense before it gets worse. Then the bugle for the opening of classes was heard. Porcupine did not appear after all. There was no other way but to leave the coins upon the desk and attend the class.
When I returned to the room a little late after the first hour class, all the teachers were there at their desks, and Porcupine too was there. The moment Porcupine saw my face, he said that he was late on my account, and I should pay him a fine. I took out that one sen and a half, and saying it was the price of the ice water, shoved it on his desk and told him to take it. “Don’t josh me,” he said, and began laughing, but as I appeared unusually serious, he swept the coins back to my desk, and flung back, “Quit fooling.” So he really meant to treat me, eh?
“No fooling; I mean it,” I said. “I have no reason to accept your treat, and that’s why I pay you back. Why don’t you take it?”
“If you’re so worried about that one sen and a half, I will take it, but why do you pay it at this time so suddenly?”
“This time or any time, I want to pay it back. I pay it back because I don’t like you treat me.”
Porcupine coldly gazed at me and ejaculated “H’m.” If I had not been requested by Red Shirt, here was the chance to show up his cowardice and make it hot for him. But since I had promised not to reveal the secret, I could do nothing. What the deuce did he mean by “H’m” when I was red with anger.
“I’ll take the price of the ice water, but I want you leave your boarding house.”
“Take that coin; that’s all there is to it. To leave or not,—that’s my pleasure.”
“But that is not your pleasure. The boss of your boarding house came to me yesterday and wanted me to tell you leave the house, and when I heard his explanation, what he said was reasonable. And I dropped there on my way here this morning to hear more details and make sure of everything.”
What Porcupine was trying to get at was all dark to me.
“I don’t care a snap what the boss was damn well pleased to tell you,” I cried. “What do you mean by deciding everything by yourself! If there is any reason, tell me first. What’s the matter with you, deciding what the boss says is reasonable without hearing me.”
“Then you shall hear,” he said. “You’re too tough and been regarded a nuisance over there. Say, the wife of a boarding house is a wife, not a maid, and you’ve been such a four-flusher as to make her wipe your feet.”
“When did I make her wipe my feet?” I asked.
“I don’t know whether you did or did not, but anyway they’re pretty sore about you. He said he can make ten or fifteen yen easily if he sell a roll of panel-picture.”
“Damn the chap! Why did he take me for a boarder then!”
“I don’t know why. They took you but they want you leave because they got tired of you. So you’d better get out.”
“Sure, I will. Who’d stay in such a house even if they beg me on their knees. You’re insolent to have induced me to go to such a false accuser in the first place.”
“Might be either I’m insolent or you’re tough.” Porcupine is no less hot-tempered than I am, and spoke with equally loud voice. All the other teachers in the room, surprised, wondering what has happened, looked in our direction and craned their necks. I was not conscious of having done anything to be ashamed of, so I stood up and looked around. Clown alone was laughing amused. The moment he met my glaring stare as if to say “You too want to fight?” he suddenly assumed a grave face and became serious. He seemed to be a little cowed. Meanwhile the bugle was heard, and Porcupine and I stopped the quarrel and went to the class rooms.
In the afternoon, a meeting of the teachers was going to be held to discuss the question of punishment of those students in the dormitory who offended me the other night. This meeting was a thing I had to attend for the first time in my life, and I was totally ignorant about it. Probably it was where the teachers gathered to blow about their own opinions and the principal bring them to compromise somehow. To compromise is a method used when no decision can be delivered as to the right or wrong of either side. It seemed to me a waste of time to hold a meeting over an affair in which the guilt of the other side was plain as daylight. No matter who tried to twist it round, there was no ground for doubting the facts. It would have been better if the principal had decided at once on such a plain case; he is surely wanting in decision. If all principals are like this, a principal is a synonym of a “dilly-dally.”
The meeting hall was a long, narrow room next to that of the principal, and was used for dining room. About twenty chairs, with black leather seat, were lined around a narrow table, and the whole scene looked like a restaurant in Kanda. At one end of the table the principal took his seat, and next to him Red Shirt. All the rest shifted for themselves, but the gymnasium teacher is said always to take the seat farthest down out of modesty. The situation was new to me, so I sat down between the teachers of natural history and of Confucius. Across the table sat Porcupine and Clown. Think how I might, the face of Clown was a degrading type. That of Porcupine was far more charming, even if I was now on bad terms with him. The panel picture which hung in the alcove of the reception hall of Yogen temple where I went to the funeral of my father, looked exactly like this Porcupine. A priest told me the picture was the face of a strange creature called Idaten. To-day he was pretty sore, and frequently stared at me with his fiery eyes rolling. “You can’t bulldoze me with that,” I thought, and rolled my own in defiance and stared back at him. My eyes are not well-shaped but their large size is seldom beaten by others. Kiyo even once suggested that I should make a fine actor because I had big eyes.
“All now here?” asked the principal, and the clerk named Kawamura counted one, two, three and one was short. “Just one more,” said the clerk, and it ought to be; Hubbard Squash was not there. I don’t know what affinity there is between Hubbard Squash and me, but I can never forget his face. When I come to the teachers’ room, his face attracts me first; while walking out in the street, his manners are recalled to my mind. When I go to the hot springs, sometimes I meet him with a pale-face in the bath, and if I hallooed to him, he would raise his trembling head, making me feel sorry for him. In the school there is no teacher so quiet as he. He seldom, if ever, laughs or talks. I knew the word “gentleman” from books, and thought it was found only in the dictionary, but not a thing alive. But since I met Hubbard Squash, I was impressed for the first time that the word represented a real substance.
As he is a man so attached to me, I had noticed his absence as soon as I entered the meeting hall. To tell the truth, I came to the hall with the intention of sitting next to him. The principal said that the absentee may appear shortly, and untied a package he had before him, taking out some hectograph sheets and began reading them. Red Shirt began polishing his amber pipe with a silk handkerchief. This was his hobby, which was probably becoming to him. Others whispered with their neighbors. Still others were writing nothings upon the table with the erasers at the end of their pencils. Clown talked to Porcupine once in a while, but he was not responsive. He only said “Umh” or “Ahm,” and stared at me with wrathful eyes. I stared back with equal ferocity.
Then the tardy Hubbard Squash apologetically entered, and politely explained that he was unavoidably detained. “Well, then the meeting is called to order,” said Badger. On these sheets was printed, first the question of the punishment of the offending students, second that of superintending the students, and two or three other matters. Badger, putting on airs as usual, as if he was an incarnation of education, spoke to the following effect.
“Any misdeeds or faults among the teachers or the students in this school are due to the lack of virtues in my person, and whenever anything happens, I inwardly feel ashamed that a man like me could hold his position. Unfortunately such an affair has taken place again, and I have to apologize from my heart. But since it has happened, it cannot be helped; we must settle it one way or other. The facts are as you already know, and I ask you gentlemen to state frankly the best means by which the affair may be settled.”
When I heard the principal speak, I was impressed that indeed the principal, or Badger, was saying something “grand.” If the principal was willing to assume all responsibilities, saying it was his fault or his lack of virtues, it would have been better stop punishing the students and get himself fired first. Then there will be no need of holding such thing as a meeting. In the first place, just consider it by common sense. I was doing my night duty right, and the students started trouble. The wrong doer is neither the principal nor I. If Porcupine incited them, then it would be enough to get rid of the students and Porcupine. Where in thunder would be a peach of damfool who always swipes other people’s faults and says “these are mine?” It was a stunt made possible only by Badger. Having made such an illogical statement, he glanced at the teachers in a highly pleased manner. But no one opened his mouth. The teacher of natural history was gazing at the crow which had hopped on the roof of the nearby building. The teacher of Confucius was folding and unfolding the hectograph sheet. Porcupine was still staring at me. If a meeting was so nonsensical an affair as this, I would have been better absent taking a nap at home.
I became irritated, and half raised myself, intending to make a convincing speech, but just then Red Shirt began saying something and I stopped. I saw him say something, having put away his pipe, and wiping his face with a striped silk handkerchief. I’m sure he copped that handkerchief from the Madonna; men should use white linen. He said:
“When I heard of the rough affairs in the dormitory, I was greatly ashamed as the head teacher of my lack of discipline and influence. When such an affair takes place there is underlying cause somewhere. Looking at the affair itself, it may seem that the students were wrong, but in a closer study of the facts, we may find the responsibility resting with the School. Therefore, I’m afraid it might affect us badly in the future if we administer too severe a punishment on the strength of what has been shown on the surface. As they are youngsters, full of life and vigor, they might half-consciously commit some youthful pranks, without due regard as to their good or bad. As to the mode of punishment itself, I have no right to suggest since it is a matter entirely in the hand of the principal, but I should ask, considering these points, that some leniency be shown toward the students.”
Well, as Badger, so was Red Shirt. He declares the “Rough Necks” among the students is not their fault but the fault of the teachers. A crazy person beats other people because the beaten are wrong. Very grateful, indeed. If the students were so full of life and vigor, shovel them out into the campus and let them wrestle their heads off. Who would have grasshoppers put into his bed unconsciously! If things go on like this, they may stab some one asleep, and get freed as having done the deed unconsciously.
Having figured it out in this wise, I thought I would state my own views on the matter, but I wanted to give them an eloquent speech and fairly take away their breath. I have an affection of the windpipe which clog after two or three words when I am excited. Badger and Red Shirt are below my standing in their personality, but they were skilled in speech-making, and it would not do to have them see my awkwardness. I’ll make a rough note of composition first, I thought, and started mentally making a sentence, when, to my surprise, Clown stood up suddenly. It was unusual for Clown to state his opinion. He spoke in his flippant tone:
“Really the grasshopper incident and the whoop-la affair are peculiar happenings which are enough to make us doubt our own future. We teachers at this time must strive to clear the atmosphere of the school. And what the principal and the head teacher have said just now are fit and proper. I entirely agree with their opinions. I wish the punishment be moderate.”
In what Clown had said there were words but no meaning. It was a juxtaposition of high-flown words making no sense. All that I understood was the words, “I entirely agree with their opinions.”
Clown’s meaning was not clear to me, but as I was thoroughly angered, I rose without completing my rough note.
“I am entirely opposed to…….” I said, but the rest did not come at once. “…….I don’t like such a topsy-turvy settlement,” I added and the fellows began laughing. “The students are absolutely wrong from the beginning. It would set a bad precedent if we don’t make them apologize ……. What do we care if we kick them all out ……. darn the kids trying to guy a new comer…….” and I sat down. Then the teacher of natural history who sat on my right whined a weak opinion, saying “The students may be wrong, but if we punish them too severely, they may start a reaction and would make it rather bad. I am for the moderate side, as the head teacher suggested.” The teacher of Confucius on my left expressed his agreement with the moderate side, and so did the teacher of history endorse the views of the head teacher. Dash those weak-knees! Most of them belonged to the coterie of Red Shirt. It would make a dandy school if such fellows run it. I had decided in my mind that it must be either the students apologize to me or I resign, and if the opinion of Red Shirt prevailed, I had determined to return home and pack up. I had no ability of out-talking such fellows, or even if I had, I was in no humor to keeping their company for long. Since I don’t expect to remain in the school, the devil may take care of the rest. If I said anything, they would only laugh; so I shut my mouth tight.
Porcupine, who up to this time had been listening to the others, stood up with some show of spirit. Ha, the fellow was going to endorse the views of Red Shirt, eh? You and I got to fight it out anyway, I thought, so do any way you darn please. Porcupine spoke in a thunderous voice:
“I entirely differ from the opinions of the head teacher and other gentlemen. Because, viewed from whatever angle, this incident cannot be other than an attempt by those fifty students in the dormitory to make a fool of a new teacher. The head teacher seems to trace the cause of the trouble to the personality of that teacher himself, but, begging his pardon, I think he is mistaken. The night that new teacher was on night duty was not long after his arrival, not more than twenty days after he had come into contact with the students. During those short twenty days, the students could have no reason to criticise his knowledges or his person. If he was insulted for some cause which deserved insult, there may be reasons in our considering the act of the students, but if we show undue leniency toward the frivolous students who would insult a new teacher without cause, it would affect the dignity of this school. The spirit of education is not only in imparting technical knowledges, but also in encouraging honest, ennobling and samurai-like virtues, while eliminating the evil tendency to vulgarity and roughness. If we are afraid of reaction or further trouble, and satisfy ourselves with make-shifts, there is no telling when we can ever get rid of this evil atmosphere[G]. We are here to eradicate this very evil. If we mean to countenance it, we had better not accepted our positions here. For these reasons, I believe it proper to punish the students in the dormitory to the fullest extent and also make them apologize to that teacher in the open.”
All were quiet. Red Shirt again began polishing his pipe. I was greatly elated. He spoke almost what I had wanted to. I’m such a simple-hearted fellow that I forgot all about the bickerings with Porcupine, and looked at him with a grateful face, but he appeared to take no notice of me.
After a while, Porcupine again stood up, and said. “I forgot to mention just now, so I wish to add. The teacher on night duty that night seems to have gone to the hot springs during his duty hours, and I think it a blunder. It is a matter of serious misconduct to take the advantage of being in sole charge of the school, to slip out to a hot springs. The bad behavior of the students is one thing; this blunder is another, and I wish the principal to call attention of the responsible person to that matter.”
A strange fellow! No sooner had he backed me up than he began talking me down. I knew the other night watch went out during his duty hours, and thought it was a custom, so I went as far out as to the hot springs without considering the situation seriously. But when it was pointed out like this, I realised that I had been wrong. Thereupon I rose again and said; “I really went to the hot springs. It was wrong and I apologize.” Then all again laughed. Whatever I say, they laugh. What a lot of boobs! See if you fellows can make a clean breast of your own fault like this! You fellows laugh because you can’t talk straight.
After that the principal said that since it appeared that there will be no more opinions, he will consider the matter well and administer what he may deem a proper punishment. I may here add the result of the meeting. The students in the dormitory were given one week’s confinement, and in addition to that, apologized to me. If they had not apologized, I intended to resign and go straight home, but as it was it finally resulted in a bigger and still worse affair, of which more later. The principal then at the meeting said something to the effect that the manners of the students should be directed rightly by the teachers’ influence, and as the first step, no teacher should patronize, if possible, the shops where edibles and drinks were served, excepting, however, in case of farewell party or such social gatherings. He said he would like no teacher to go singly to eating houses of lower kind—for instance, noodle-house or dango shop…. And again all laughed. Clown looked at Porcupine, said “tempura” and winked his eyes, but Porcupine regarded him in silence. Good!
My “think box” is not of superior quality, so things said by Badger were not clear to me, but I thought if a fellow can’t hold the job of teacher in a middle school because he patronizes a noodle-house or dango shop, the fellow with bear-like appetite like me will never be able to hold it. If it was the case, they ought to have specified when calling for a teacher one who does not eat noodle and dango. To give an appointment without reference to the matter at first, and then to proclaim that noodle or dango should not be eaten was a blow to a fellow like me who has no other petty hobby. Then Red Shirt again opened his mouth.
“Teachers of the middle school belong to the upper class of society and they should not be looking after material pleasures only, for it would eventually have effect upon their personal character. But we are human, and it would be intolerable in a small town like this to live without any means of affording some pleasure to ourselves, such as fishing, reading literary products, composing new style poems, or haiku (17-syllable poem). We should seek mental consolation of higher order.”
There seemed no prospect that he would quit the hot air. If it was a mental consolation to fish fertilisers on the sea, have goruki for Russian literature, or to pose a favorite geisha beneath pine tree, it would be quite as much a mental consolation to eat dempura noodle and swallow dango. Instead of dwelling on such sham consolations, he would find his time better spent by washing his red shirts. I became so exasperated that I asked; “Is it also a mental consolation to meet the Madonna?” No one laughed this time and looked at each other with queer faces, and Red Shirt himself hung his head, apparently embarrassed. Look at that! A good shot, eh? Only I was sorry for Hubbard Squash who, having heard the remark, became still paler.
CHAPTER VII.
That very night I left the boarding house. While I was packing up, the boss came to me and asked if there was anything wrong in the way I was treated. He said he would be pleased to correct it and suit me if I was sore at anything. This beats me, sure. How is it possible for so many boneheads to be in this world! I could not tell whether they wanted me to stay or get out. They’re crazy. It would be disgrace for a Yedo kid to fuss about with such a fellow; so I hired a rikishaman and speedily left the house.
I got out of the house all right, but had no place to go. The rikishaman asked me where I was going. I told him to follow me with his mouth shut, then he shall see and I kept on walking. I thought of going to Yamashiro-ya to avoid the trouble of hunting up a new boarding house, but as I had no prospect of being able to stay there long, I would have to renew the hunt sooner or later, so I gave up the idea. If I continued walking this way, I thought I might strike a house with the sign of “boarders taken” or something similar, and I would consider the first house with the sign the one provided for me by Heaven. I kept on going round and round through the quiet, decent part of the town when I found myself at Kajimachi. This used to be former samurai quarters where one had the least chance of finding any boarding house, and I was going to retreat to a more lively part of the town when a good idea occurred to me. Hubbard Squash whom I respected lived in this part of the town. He is a native of the town, and has lived in the house inherited from his great grandfather. He must be, I thought, well informed about nearly everything in this town. If I call on him for his help, he will perhaps find me a good boarding house. Fortunately, I called at his house once before, and there was no trouble in finding it out. I knocked at the door of a house, which I knew must be his, and a woman about fifty years old with an old fashioned paper-lantern in hand, appeared at the door. I do not despise young women, but when I see an aged woman, I feel much more solicitous. This is probably because I am so fond of Kiyo. This aged lady, who looked well-refined, was certainly mother of Hubbard Squash whom she resembled. She invited me inside, but I asked her to call him out for me. When he came I told him all the circumstances, and asked him if he knew any who would take me for a boarder. Hubbard Squash thought for a moment in a sympathetic mood, then said there was an old couple called Hagino, living in the rear of the street, who had asked him sometime ago to get some boarders for them as there are only two in the house and they had some vacant rooms. Hubbard Squash was kind enough to go along with me and find out if the rooms were vacant. They were.
From that night I boarded at the house of the Haginos. What surprised me was that on the day after I left the house of Ikagin, Clown stepped in and took the room I had been occupying. Well used to all sorts of tricks and crooks as I might have been, this audacity fairly knocked me off my feet. It was sickening.
I saw that I would be an easy mark for such people unless I brace up and try to come up, or down, to their level. It would be a high time indeed for me to be alive if it were settled that I would not get three meals a day without living on the spoils of pick pockets. Nevertheless, to hang myself,—healthy and vigorous as I am,—would be not only inexcusable before my ancestors but a disgrace before the public. Now I think it over, it would have been better for me to have started something like a milk delivery route with that six hundred yen as capital, instead of learning such a useless stunt as mathematics at the School of Physics. If I had done so, Kiyo could have stayed with me, and I could have lived without worrying about her so far a distance away. While I was with her I did not notice it, but separated thus I appreciated Kiyo as a good-natured old woman. One could not find a noble natured woman like Kiyo everywhere. She was suffering from a slight cold when I left Tokyo and I wondered how she was getting on now? Kiyo must have been pleased when she received the letter from me the other day. By the way, I thought it was the time I was in receipt of answer from her. I spent two or three days with things like this in my mind. I was anxious about the answer, and asked the old lady of the house if any letter came from Tokyo for me, and each time she would appear sympathetic and say no. The couple here, being formerly of samurai class, unlike the Ikagin couple, were both refined. The old man’s recital of “utai” in a queer voice at night was somewhat telling on my nerves, but it was much easier on me as he did not frequent my room like Ikagin with the remark of “let me serve you tea.”
The old lady once in a while would come to my room and chat on many things. She questioned me why I had not brought my wife with me. I asked her if I looked like one married, reminding her that I was only twenty four yet. Saying “it is proper for one to get married at twenty four” as a beginning, she recited that Mr. Blank married when he was twenty, that Mr. So-and-So has already two children at twenty two, and marshalled altogether about half a dozen examples,—quite a damper on my youthful theory. I will then get married at twenty four, I said, and requested her to find me a good wife, and she asked me if I really meant it.
“Really? You bet! I can’t help wanting to get married.”
“I should suppose so. Everybody is just like that when young.” This remark was a knocker; I could not say anything to that.
“But I’m sure you have a Madam already. I have seen to that with my own eyes.”
“Well, they are sharp eyes. How have you seen it?”
“How? Aren’t you often worried to death, asking if there’s no letter from Tokyo?”
“By Jupiter! This beats me!”
“Hit the mark, haven’t I?”
“Well, you probably have.”
“But the girls of these days are different from what they used to be and you need a sharp look-out on them. So you’d better be careful.”
“Do you mean that my Madam in Tokyo is behaving badly?”
“No, your Madam is all right.”
“That makes me feel safe. Then about what shall I be careful?”
“Yours is all right. Though yours is all right…….”
“Where is one not all right?”
“Rather many right in this town. You know the daughter of the Toyamas?
“No, I do not.”
“You don’t know her yet? She is the most beautiful girl about here. She is so beautiful that the teachers in the school call her Madonna. You haven’t heard that?
“Ah, the Madonna! I thought it was the name of a geisha.”
“No, Sir. Madonna is a foreign word and means a beautiful girl, doesn’t it?”