Bible Readings

For The

Home Circle

A Topical Study of the Bible, Systematically Arranged for Home and Private Study

Containing

Two Hundred Readings, in Which Are Answered Nearly Four Thousand Questions on Important Religious Subjects, Contributed by a Large Number of Bible Students

New, Revised, and Enlarged Edition

Illuminated With Nearly Three Hundred Beautiful Illustrations

1920

Review & Herald Publishing Association

Washington. D.C.


Contents

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The Word Of God. "Thy word is a lamp unto my feet, and a light unto my path." Ps. 119:105.

The Bible; Its Origin, History, and Place in the World

The Bible contains proof in itself of its divine origin. No other book can answer the questionings of the mind or satisfy the longings of the heart as does the Bible. It is adapted to every age and condition of life, and is full of that knowledge which enlightens the mind and sanctifies the soul.

In the Bible we have a revelation of the living God. Received by faith, it has power to transform the life. During all its history a divine watch-care has been over it, and preserved it for the world.

How, When, and Why Written

After the flood, as men became numerous, and darkness was again settling over the world, holy men wrote as they were moved by the Spirit of God. Thus God spoke to His people, and through them to the world, that a knowledge of God and of His will might not perish from the earth.

For centuries this work went on, until Christ, the promised Seed, came. With Him, and the blessed message of light and salvation proclaimed by Him and by His apostles, the Scripture record closed, and the Word of God was complete.

Original Writings and Translations

The Old Testament Scriptures were first written in Hebrew, upon scrolls, or rolls of parchment, linen, or papyrus. These were later translated into Greek, the oldest translation being known as the Septuagint, or “Version of the Seventy,” made at Alexandria, for the Alexandrian Library, by a company of seventy learned Jews, under the patronage of Ptolemy Philadelphus, [pg 014] about 285 b.c. The original order for this translation is said to have been given by Alexander the Great, who previously, upon visiting Jerusalem in 332 b.c., had learned from the prophecy of Daniel that Grecia was to overthrow the Persian kingdom. See Josephus's “Antiquities of the Jews,” book 11, chap. 8, par. 5. This was the version in common use in the time of Christ.

The New Testament was all originally written in Greek, except Matthew, which was first written in Hebrew, and later translated into Greek.

Gutenberg Printing The Bible

At an early date, Latin translations, both of the Septuagint and of the Greek New Testament, were made by different individuals, and the more carefully prepared Latin Vulgate of Jerome, the Bible complete, was made a.d. 383-405.

Printing and the Bible

Printing, however, being yet unknown, copies of the Bible could be produced only by the slow, laborious, and expensive process of handwriting. This necessarily greatly limited its circulation. Worse still, its illuminating and saving truths were largely hidden for centuries by the errors, superstitions, and apostasy of the dark ages. During this time the common people knew little of its contents.

But with the invention of the art of printing about the middle of the fifteenth century, and with the dawn of the great Reformation in the century following, the Bible entered upon a new era, preparatory to the final proclamation of the gospel throughout the world.

Luther Translating The Bible

Not a little significant is the fact that the first book printed from movable type was the Bible in Latin, which came from the press of John Gutenberg, at Mentz, Germany, in 1456, a copy of which, in 1911, was sold in New York City for fifty thousand dollars, the highest price ever paid for a single book.

The Bible in Native Tongues

Thus far, however, the Bible had been published only in ancient tongues, now little understood by the common people. Without the Word of God in their hands, the good seed sown among them was easily destroyed. “O,” said the advocates of its pure teachings, “if the people only had the Word of God in their own language, this would not happen! Without this it will be impossible to establish the laity in the truth.”

And why should they not have it in their own tongue? they reasoned. Moses wrote in the language of the people of his time; the prophets spoke in the tongue familiar to the men whom [pg 016] they addressed; and the New Testament was written in the language then current throughout the Roman world.

The translation of the Bible into English by John Wyclif, in 1380, was the chief event in the beginning of the Reformation. It also prepared the way for the revival of Christianity in England, and the multiplying there of the Word by the millions, for all the world, that has followed.

To make such a translation at that time, says Neander, “required a bold spirit which no danger could appal.” For making it Wyclif was attacked from various quarters, because, it was claimed, “he was introducing among the multitude a book reserved exclusively for the use of the priests.” In the general denunciation it was declared that “thus was the gospel by him laid more open to the laity, and to women who could read, than it had formerly been to the most learned of the clergy; and in this way the gospel pearl is cast abroad, and trodden underfoot of swine.” In the preface to his translation, Wyclif exhorted all the people to read the Scriptures.

A sense of awe and a thrill of joy filled the heart of the great German Reformer, when, at the age of twenty, while examining the volumes in the library of the university of Erfurt, he held in his hands, for the first time in his life, a complete copy of the Bible. “O God,” he murmured, “could I but have one of these books, I would ask no other treasure.” A little later he found in a convent a chained Bible. To this he had constant recourse.

But all these Bibles here, as elsewhere, save in England, were in an ancient tongue, and could be read only by the educated. Why, thought Luther, should the living Word be confined to dead languages? Like Wyclif, therefore, he resolved to give his countrymen the Bible in their own tongue. This he did, the New Testament in 1522, and the Bible complete, the crowning work of his life, in 1534.

Impressed with the idea that the people should read the Scriptures in their mother tongue, William Tyndale, likewise, in 1525, gave to the English his translation of the New Testament, and later, of portions of the Old Testament Scriptures. His ardent desire that they should know the Bible was well expressed in the statement that if God spared his life he would cause the boy that drives the plow to know more of the Scriptures than was commonly known by the divines of his day.

The first complete printed English Bible was that of Miles Coverdale, printed at Zurich, Switzerland, in 1535. Matthew's Bible, Taverner's Bible, and The Great Bible prepared at the suggestion of Thomas Cromwell, Earl of Essex, appeared soon after. Thus the light of truth began to shine forth once more; but not without opposition.

Burning of Bibles

As Jehoiakim, king of Judah, and the princes under King Zedekiah showed their contempt for God by burning the writings of Jeremiah, and confining the prophet in a dungeon (Jer. 36:20-23; 38:1-6), so now men sought to stem the rising tide of reform by burning the Bible and its translators.

Bible burning was inaugurated in England by the destruction of copies of the Antwerp edition of Tyndale's New Testament, at St. Paul's Cross, London, in 1527, followed by the burning of a second edition in 1530. A little later there were wholesale burnings of the writings and translations of Wyclif, Tyndale, Basil, Barnes, Coverdale, and others.

Burning Of Bibles At St. Paul's Cross, London

Forty-three years after the death of Wyclif, or in a.d. 1428, by order of the Council of Constance his bones were dug up and burned. Oct. 6, 1536, by order of Charles V of Germany, Tyndale was strangled and burned at the stake at Vilvorde, near Brussels. “If Luther will not retract,” wrote Henry VIII of England, “let himself and his writings be committed to the flames.”

Such, under the spiritual tyranny that ruled in those times, was the fate of many who stood for God and His Word.

The Word Not Bound

But the Word of God could not be forever bound. In attempting to prevent its circulation men soon discovered that they were undertaking a work beyond their strength.

The Bible had taken deep root in the hearts of the people. What kings and prelates had sought to suppress and destroy, kings and prelates now began to foster and supply.

In his “Stories From English History,” pages 196, 197, Henry P. Warren says: “Henry, by Cromwell's advice, ordered a translation of the Bible to be made in English, and a copy to be placed in every church. There had been English translations before, but they had not been in the hands of the people generally, and had only been read secretly and in fear.... Cromwell then appointed Cranmer and the bishops to revise the Bible, and publish it without note or comment; and in the year 1539 a copy of the English Bible was chained to the reading-desk of every parish church. From that time the Bible has never ceased to be printed and sold freely.”

The Chained Bible

Says Charles C. Coffin, in his “Story of Liberty,” page 44: “The people listen to the reading with wonder and delight. They begin to think; and when men begin to think, they take a step toward freedom. They see that the Bible gives them rights which hitherto have been denied them,—the right to read, to acquire knowledge. Schools are started. Men and women who till now have not known a letter of the alphabet, learn to read; children teach their parents. It is the beginning of a new life, a new order of things in the community—the beginning of liberty.”

The Bible to All the World

Finally great Bible societies were organized in England, America, and many of the countries of Europe, for the purpose of giving the Bible to the world,—to every nation, kindred, [pg 019] tongue, and people in its own language. Since its organization in 1804, the British and Foreign Bible Society, up to 1912, had published the Scriptures, or portions of them in 440 languages and dialects, with a total of 53,274,516 entire Bibles, 84,059,610 New Testaments, and 89,816,644 portions of the Bible, or a grand total of 227,150,770 copies.

British And Foreign Bible Society House, London

The total issue of the American Bible Society in the first ninety-six years following its organization, or from 1816 to 1912, amounts to 96,219,105 copies. It now publishes the Bible in over one hundred languages.

These, while the largest of their kind, are but two of the twenty-seven Bible societies now disseminating the Scriptures.

Thus is the world being provided with the Word of God, preparatory to the giving of the closing gospel message to all mankind, the ending of the reign of sin, and the advent of the Lord in glory. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matt. 24:14.


The Value Of Bible Study

The Forbidden Book. "God's Holy Word was prized when 'twas unsafe to read it."

The Bible is God's great text-book for man. It is His lamp to our feet and light to our path in this world of sin. The value of Bible study cannot therefore be overestimated.

Considered from a literary standpoint alone, the Bible stands preeminent. Its terse, chaste style; its beautiful and impressive imagery; its interesting stories and well-told narratives; its deep wisdom and its sound logic; its dignified language and its elevated themes, all make it worthy of universal reading and careful study.

As an educating power, the Bible has no equal. Nothing so broadens the vision, strengthens the mind, elevates the thoughts, and ennobles the affections as does the study of the sublime and stupendous truths of revelation. A knowledge of its principles is an essential preparation to every calling. To the extent that it is studied and its teachings are received, it gives strength of character, noble ambition, keenness of perception, and sound judgment. Of all the books ever written, none contains lessons so instructive, precepts so pure, or promises so great as the Bible.

There is nothing that so convinces the mind of the inspiration of the Bible as does the reading of the Bible itself, and especially those portions known as the prophecies. After the resurrection of Christ, when everything else seemed to have failed to convince the disciples that He had risen from the dead, [pg 021] He appealed to the inspired Word, and “expounded unto them in all the Scriptures the things concerning Himself” (Luke 24:25-27), and they believed. On another occasion He said, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31.

As a guide, the Bible is without a rival. It gives a calm peace in believing, and a firm hope of the future. It solves the great problem of life and destiny, and inspires to a life of purity, patience, and well-doing. It fills the heart with love for God and a desire to do good to others, and thus prepares for usefulness here and for a home in heaven. It teaches the value of the soul, by revealing the price that has been paid to redeem it. It makes known the only antidote for sin, and presents the only perfect code of morals ever given. It tells of the future and the preparation necessary to meet it. It makes us bold for the right, and sustains the soul in adversity and affliction. It lights up the dark valley of death, and points to a life unending. It leads to God, and to Christ, whom to know is life eternal. In short, it is the one book to live by and die by.

As the king of Israel was instructed to write him a copy of the law, and to read therein “all the days of his life,” that he might “fear the Lord,” keep His word, and thus prolong his days and the days of his children (Deut. 17:18-20), so ought men now to study the Bible, and from it learn that fear which is the beginning of wisdom, and that knowledge which is unto salvation. As an aid and incentive to this, “Bible Readings for the Home Circle” has been prepared and published.

Bible Readings; Their Value and Use

Briefly stated, a Bible reading consists of questions asked concerning some subject, and answers to them from the Bible. In other words, Bible readings mean a topical study of the Bible by means of questions and answers.

In either receiving or imparting knowledge, there is nothing like the interrogation-point. Nothing so readily quickens thought or awakens interest as a question. Children would learn little if they asked no questions, and he would indeed be a poor teacher who asked and answered none.

Knowing the value of this means of awakening thought, arousing interest, and imparting information, God, in His wisdom, inspired those who wrote the Bible to ask many questions, that He might set us to thinking and studying about the great themes with which it deals. See Job 38:4, 7; 14:14; Ps. 8:4; Mal. 3:1, 2, 8; Ex. 32:26; 1 Chron. 29:5.

But God not only asks questions; He answers them. The [pg 022] following may be cited as a few short Bible readings, taken, both questions and answers, directly from the Bible itself:—

“What man is he that desireth life, and loveth many days, that he may see good?

“Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it.” Ps. 34:12-14.

“Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

“They that tarry long at the wine; they that go to seek mixed wine.” Prov. 23:29, 30.

“Who shall ascend into the hill of the Lord? or who shall stand in His holy place?

“He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the Lord, and righteousness from the God of his salvation.” Ps. 24:3-5. See also Psalm 15 and Isa. 33:14-17.

The Bible itself, therefore, sets the example of giving instruction and of imparting most valuable information by means of asking questions and answering them.

The readings in this book as originally prepared were contributed by a large number of Bible workers, whose experience in giving Bible readings had taught them the most effective methods of presenting the different subjects treated. Over one million two hundred and fifty thousand copies of the book as thus prepared have been sold.

The work has recently been thoroughly revised and rewritten, much enlarged, entirely reillustrated, with the readings classified and carefully arranged according to topics, by a large committee of able critics and Bible students. So extensive has been the revision, and so much and valuable the new matter added, that the present work is practically a new book, although retaining the same name and the same general plan as the former work. Thus prepared, it is once more sent forth on its mission of light and blessing.

As a help in enabling the reader quickly to discover the words which most directly answer the question asked, they are generally printed in italic, unless the entire scripture quoted is required for the purpose.

“Bible Readings” will be found an excellent aid to private, family, and public study of the Word of God.


Part I. The Bible; How to Study and Understand It

The Sermon On The Mount. "He opened His mouth, and taught them, saying, Blessed." Matt. 5:2, 3.

Baruch Writing The Prophecies Of Jeremiah. "All scripture is given by inspiration of God." 2 Tim. 3:16.

The Scriptures

1. By what name are the sacred writings of the Bible commonly known?

“Jesus saith unto them, Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner?” Matt. 21:42.

2. What other title is given this revelation of God to man?

“And He answered and said unto them, My mother and My brethren are these which hear the word of God, and do it.” Luke 8:21.

3. How were the Scriptures given?

“All scripture is given by inspiration of God.” 2 Tim. 3:16.

4. By whom were the men directed who thus spoke for God?

“For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21.

5. What specific instance is mentioned by Peter?

“Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.” Acts 1:16.

6. How does David express this same truth?

“The Spirit of the Lord spake by me, and His word was in my tongue.” 2 Sam. 23:2.

7. Who, therefore, did the speaking through these men?

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets.” Heb. 1:1.

8. For what purpose were the Scriptures written?

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope.” Rom. 15:4.

9. For what is all scripture profitable?

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” 2 Tim. 3:16.

10. What was God's design in thus giving the Scriptures?

“That the man of God may be perfect, thoroughly furnished unto all good works.” Verse 17.

11. What estimate did Job place upon the words of God?

“Neither have I gone back from the commandment of His lips; I have esteemed the words of His mouth more than my necessary food.” Job 23:12.

12. Upon what evidence did Jesus base His Messiahship?

“And beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning Himself.” Luke 24:27.

13. What three general divisions did Jesus recognize as including all the writings of the Old Testament?

“And He said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the Psalms, concerning Me.” Verse 44.

14. What does God's character preclude Him from doing?

“In hope of eternal life, which God, that cannot lie, promised before the world began.” Titus 1:2.

15. What is God called in the Scriptures?

“He is the Rock, His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He.” Deut. 32:4.

16. What, therefore, must be the character of His word?

“Sanctify them through Thy truth: Thy word is truth.” John 17:17.

17. What test should therefore be applied to every professed teacher of truth?

“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Isa. 8:20.

18. What does God design that His word shall be to us in this world of darkness, sin, and death?

“Thy word is a lamp unto my feet, and a light unto my path.” Ps. 119:105.

19. To what extent has God magnified His word?

“Thou hast magnified Thy word above all Thy name.” Ps. 138:2.

Note.—God did this by backing His promises with an oath based upon Himself. Heb. 6:13, 14. By this He pledged and placed at stake His name, or character, for the fulfilment of His word.

20. In what is the true poetry of life to be found?

“Thy statutes have been my songs in the house of my pilgrimage.” Ps. 119:54.

21. How long will the word of God endure?

“The grass withereth, the flower fadeth: but the word of our God shall stand forever.” Isa. 40:8. “Heaven and earth shall pass away, but My words shall not pass away.” Matt. 24:35.


O Word of God incarnate,

O Wisdom from on high,

O Truth unchanged, unchanging,

O Light of our dark sky!

We praise Thee for the radiance

That from the hallowed page,

A lamp to guide our footsteps,

Shines on from age to age.

The church from her dear Master

Received the gift divine,

And still that light she lifteth

O'er all the earth to shine.

It is the golden casket

Where gems of truth are stored;

It is the heaven-drawn picture

Of Christ the living Word.

William How.


The Study Of The Scriptures

Searching The Scriptures. "Study to show thyself approved unto God." 2 Tim. 2:15.

1. What did Christ say to the Jews concerning the study of the Scriptures?

“Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.” John 5:39

2. For what were the Bereans commended?

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so.” Acts 17:11.

Note.—“If God's Word were studied as it should be,” says a modern Bible student, “men would have a breadth of mind, a nobility of character, and a stability of purpose that are rarely seen in these times. But there is little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through, and yet fail to see its beauty or comprehend its deep and hidden meaning. One passage studied until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view, and no positive instruction gained.”

3. By what comparison is it indicated that some portions of God's Word are more difficult to understand than others?

“For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of [pg 029] the oracles of God; and are become such as have need of milk, and not of strong meat.” Heb. 5:12.

4. In what way is this comparison further explained?

“For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” Verses 13, 14.

5. What writings are specifically mentioned as containing some things difficult to understand?

“And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” 2 Peter 3:15, 16.

Note.—Some scriptures are too plain to be misunderstood, while the meaning of others cannot so readily be discerned. To obtain a comprehensive knowledge of any Bible truth, scripture must be compared with scripture, and there should be “careful research and prayerful reflection.” But all such study will be richly rewarded.

6. Who alone comprehends the things of God?

“For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” 1 Cor. 2:11.

7. How thoroughly does the Spirit search out the hidden treasures of truth?

“But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.” Verse 10.

8. What is one purpose for which the Holy Spirit was sent?

“But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26.

9. Why cannot the natural man receive the things of the Spirit?

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Cor. 2:14.

10. For what spiritual enlightenment should every one pray?

“Open Thou mine eyes, that I may behold wondrous things out of Thy law.” Ps. 119:18.

11. For what spiritual gift did the apostle Paul pray?

“That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him.” Eph. 1:17.

12. Upon what conditions is an understanding of divine things promised?

“Yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God.” Prov. 2:3-5.

13. What great blessing did Christ confer upon His disciples after His resurrection?

“Then opened He their understanding, that they might understand the Scriptures.” Luke 24:45.

14. What beings of a higher order than man desire to study the truths revealed in the gospel of Christ?

“Which things the angels desire to look into.” 1 Peter 1:12

15. What is promised him who wills to do God's will?

“If any man will [willeth to, R. V.] do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself.” John 7:17.

16. How did Christ reprove those who, though familiar with the letter of the Scriptures, failed to understand them?

“Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God.” Matt. 22:29.

17. What are the Scriptures able to do for one who believes them?

“And that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” 2 Tim. 3:15.

18. When asked by the rich young man the conditions of eternal life, to what did Jesus direct his attention?

“He said unto him, What is written in the law? how readest thou?” Luke 10:26.

Jesus At The Home Of Martha And Mary. "Mary hath chosen that good part, which shall not be taken away from her." Luke 10:42.

19. Whom did Jesus pronounce blessed?

“But He said, Yea rather, blessed are they that hear the word of God, and keep it.” Luke 11:28.

20. What did Christ say concerning the book of Daniel?

“When ye therefore shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand).” Matt. 24:15.

21. What other book of the Bible is especially commended for our study?

“Blessed is he that readeth, and they that hear the words of this prophecy [the book of Revelation], and keep those things which are written therein: for the time is at hand.” Rev. 1:3.


“How Readest Thou?”

It is one thing to read the Bible through,

Another thing to read to learn and do.

Some read it with design to learn to read,

But to the subject pay but little heed.

Some read it as their duty once a week,

But no instruction from the Bible seek;

While others read it with but little care,

With no regard to how they read, nor where.

Some read to bring themselves into repute,

By showing others how they can dispute;

While others read because their neighbors do,

To see how long 'twill take to read it through.

Some read it for the wonders that are there,—

How David killed a lion and a bear;

While others read it with uncommon care,

Hoping to find some contradictions there.

Some read as if it did not speak to them,

But to the people at Jerusalem.

One reads with father's specs upon his head,

And sees the thing just as his father said.

Some read to prove a preadopted creed,

Hence understand but little that they read;

For every passage in the book they bend

To make it suit that all-important end.

Some people read, as I have often thought,

To teach the book instead of being taught;

And some there are who read it out of spite.

I fear there are but few who read it right.

But read it prayerfully, and you will see,

Although men contradict, God's words agree;

For what the early Bible prophets wrote,

We find that Christ and His apostles quote.

So trust no creed that trembles to recall

What has been penned by one and verified by all.


Power In The Word

Christ The Word. "He spake, and it was." Ps. 33:9.

1. Through what agency did God create the heavens?

“By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth.” “For He spake, and it was done; He commanded, and it stood fast.” Ps. 33:6, 9.

2. By what does Christ uphold all things?

“Upholding all things by the word of His power.” Heb. 1:3.

3. Of what are some willingly ignorant?

“For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: whereby the world that then was, being overflowed with water, perished.” 2 Peter 3:5, 6.

4. By what are the present heavens and earth reserved for a similar fate?

“But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” Verse 7.

5. In what other scripture is it shown that creative power is exercised through the word of God?

“Let them praise the name of the Lord: for He commanded, and they were created.” Ps. 148:5.

6. What change is wrought in one who is in Christ?

“Therefore if any man be in Christ, he is a new creature [there is a new creation, R. V., margin]: old things are passed away; behold, all things are become new.” 2 Cor. 5:17.

7. What is this new creation also called?

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3.

8. Through what agency is this new creation, or new birth, accomplished?

“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” 1 Peter 1:23.

9. What is the first creative commandment recorded in the Bible? and what was the result of it?

“And God said, Let there be light: and there was light.” Gen. 1:3.

10. What connection is there between the creation of light in the beginning, and the light of the gospel?

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Cor. 4:6.

11. Why were the people astonished at Christ's teaching?

“And they were astonished at His doctrine: for His word was with power.” Luke 4:32.

12. What testified to the power of the word of Christ?

“And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power He commandeth the unclean spirits, and they come out.” Verse 36.

13. What did Christ say is the seed of the kingdom of God?

“The seed is the word of God.” Luke 8:11.

14. Where should the word of Christ dwell?

“Let the word of Christ dwell in you richly in all wisdom.” Col. 3:16.

15. What did Christ say of the unbelieving Jews respecting the word of God?

“Ye have not His word abiding in you: for whom He hath sent, Him ye believe not.” John 5:38.

16. How does the word of God work in the believer?

“For this cause also thank we God without ceasing, because, [pg 036] when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” 1 Thess. 2:13.

The Centurion. "Speak the word only, and my servant shall be healed." Matt. 8:8.

17. What nature is imparted through the promises of God?

“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:4.

18. By what are believers made clean?

“Now ye are clean through the word which I have spoken unto you.” John 15:3.

19. How may a young man cleanse his way?

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.” Ps. 119:9.

20. How did God heal His people anciently?

“He sent His word, and healed them, and delivered them from their destructions.” Ps. 107:20.

21. How did the centurion show his faith in the power of Christ's word to heal?

“The centurion answered and said, Lord, I am not worthy that Thou shouldest come under my roof: but speak the word only, and my servant shall be healed.” Matt. 8:8.