Produced by JC Byers, Ralph Zimmerman, Renate Preuss, Anne
Soulard, and Coralee Sheehan
Editorial Note: Project Gutenberg also has the translation of this work by
Richard F. Burton in 16 volumes.
THE BOOK OF THE THOUSAND NIGHTS AND ONE NIGHT:
Now First Completely Done Into English
Prose and Verse, From The Original Arabic,
By John Payne
(Author of "The Masque of Shadows," "Intaglios: Sonnets," "Songs
of Life and Death,"
"Lautrec," "The Poems of Master Francis Villon of Paris," "New
Poems," Etc, Etc.).
In Nine Volumes:
VOLUME THE THIRD.
London
Printed For Subscribers Only
1901
Delhi Edition
Contents of The Third Volume.
1. The Birds and Beasts and the Son of Adam 2. The Hermits 3. The Water-Foul and the Tortoise 4. The Wolf and the Fox a. The Hawk and the Partridge 5. The Mouse and the Weasel 6. The Cat and the Crow 7. The Fox and the Crow a. The Mouse and the Flea b. The Falcon and the Birds c. The Sparrow and the Eagle 8. The Hedgehog and the Pigeons a. The Merchant and the Two Sharpers 9. The Thief and his Monkey a. The Foolish Weaver 10. The Sparrow and the Peacock 11. Ali Ben Bekkar and Shemsennehar 12. Kemeezzeman and Boudour a. Nimeh Ben er Rebya and Num his Slave Girl 13. Alaeddin Abou Esh Shamat 14. Hatim et Yai: His Generosity After Death 15. Maan Ben Zaideh and the Three Girls 16. Maan Ben Zaideh and the Bedouin 17. The City of Lebtait 18. The Khalif Hisham and the Arab Youth 19. Ibrahim Ben el Mehdi and the Barber-surgeon 20. The City of Irem 21. Isaac of Mosul's Story of Khedijeh and the Khalif Mamoun 22. The Scavenger and the Noble Lady of Baghdad 23. The Mock Khalif 24. Ali the Persian and the Kurd Sharper
THE BOOK OF THE THOUSAND NIGHTS AND ONE NIGHT
When Shehrzad had made an end of the history of King Omar teen Ennuman and his sons, Shehriyar said to her, "I desire that thou tell me some story about birds;" and Dunyazad, hearing this, said to her sister, "All this while I have never seen the Sultan light at heart till this night; and this gives me hope that the issue may be a happy one for thee with him." Then drowsiness overcame the Sultan; so he slept and Shehrzad, perceiving the approach of day, was silent.
When it was the hundred and forty-sixth night, Shehrzad began as follows: "I have heard tell, O august King, that
STORY OF THE BIRDS AND BEASTS AND THE SON OF ADAM.
A peacock once abode with his mate on the sea-shore, in a place that abounded in trees and streams, but was infested with lions and all manner other wild beasts, and for fear of these latter, the two birds were wont to roost by night upon a tree, going forth by day in quest of food. They abode thus awhile, till, their fear increasing on them, they cast about for some other place wherein to dwell, and in the course of their search, they happened on an island abounding in trees and streams. So they alighted there and ate of its fruits and drank of its waters. Whilst they were thus engaged, up came a duck, in a state of great affright, and stayed not till she reached the tree on which the two peacocks were perched, when she seemed reassured. The peacock doubted not but that she had some rare story; so he asked her of her case and the cause of her alarm, to which she replied, 'I am sick for sorrow and my fear of the son of Adam: beware, O beware of the sons of Adam!' 'Fear not,' rejoined the peacock, 'now that thou hast won to us.' 'Praised be God,' cried the duck, 'who hath done away my trouble and my concern with your neigbourhood! For indeed I come, desiring your friendship.' Thereupon the peahen came down to her and said, 'Welcome and fair welcome! No harm shall befall thee: how can the son of Adam come at us and we in this island midmost the sea? From the land he cannot win to us, neither can he come up to us out of the sea. So be of good cheer and tell us what hath betided thee from him. 'Know then, O peahen,' answered the duck, 'that I have dwelt all my life in this island in peace and safety and have seen no disquieting thing, till one night, as I was asleep, I saw in a dream the semblance of a son of Adam, who talked with me and I with him. Then I heard one say to me, "O duck, beware of the son of Adam and be not beguiled by his words nor by that he may suggest to thee; for he aboundeth in wiles and deceit; so beware with all wariness of his perfidy, for he is crafty and guileful, even as saith of him the poet:
He giveth thee honeyed words with the tip of his tongue, galore.
But sure he will cozen thee, as the fox cloth, evermore.
For know that the son of Adam beguileth the fish and draweth them forth of the waters and shooteth the birds with a pellet of clay and entrappeth the elephant with his craft. None is safe from his mischief, and neither beast nor bird escapeth him. Thus have I told thee what I have heard concerning the son of Adam." I awoke, fearful and trembling (continued the duck), and from that time to this my heart hath not known gladness, for fear of the son of Adam, lest he take me unawares by his craft or trap me in his snares. By the time the end of the day overtook me, I was grown weak and my strength and courage failed me; so, desiring to eat and drink, I went forth, troubled in spirit and with a heart ill at ease. I walked on, till I reached yonder mountain, where I saw a tawny lion-whelp at the door of a cave. When he saw me, he rejoiced greatly in me, for my colour pleased him and my elegant shape: so he cried out to me, saying "Draw nigh unto me." So I went up to him and he said to me, "What is thy name and thy kind?" Quoth I, "My name is 'duck,' and I am of the bird-kind; but thou, why tarriest thou in this place till now?" "My father the lion," answered he, "has bidden me many a day beware of the son of Adam, and it befell this night that I saw in my sleep the semblance of a son of Adam." And he went on to tell me the like of that I have told you. When I heard this, I said to him, "O lion, I resort to thee, that thou mayst kill the son of Adam and steadfastly address thy thought to his slaughter; for I am greatly in fear for myself of him, and fear is added to my fear, for that thou also fearest the son of Adam, and thou the Sultan of the beasts. Then, O my sister, I ceased not to bid him beware of the son of Adam and urge him to slay him, till he rose of a sudden from his stead and went out, lashing his flanks with his tail. He fared on, and I after him, till we came to a place, where several roads met, and saw cloud of dust arise, which, presently clearing away, discovered a naked runaway ass, and now running and galloping and now rolling in the dust. When the lion saw the ass, he cried out to him, and he came up to him submissively. Then said the lion, "Harkye, crack-brain! What is thy kind and what brings thee hither?" "O, son of the Sultan," answered the ass, "I am by kind an ass, and the cause of my coming hither is that I am fleeing from the son of Adam." "Dost thou fear then that he will kill thee?" asked the lion-whelp. "Not so, O son of the Sultan," replied the ass; "but I fear lest he put a cheat on me; for he hath a thing called the pad, that he sets on my back, and a thing called the girth, that he binds about my belly, and a thing called the crupper, that he puts under my tail, and a thing called the bit, that he places in my mouth; and he fashions me a goad and goads me with it and makes me run more than my strength. If I stumble, he curses me, and if I bray, he reviles me; and when I grow old and can no longer run, he puts a wooden pannel on me and delivers me to the water-carriers, who load my back with water from the river, in skins and other vessels, such as jars, and I wear out my life in misery and abasement and fatigue till I die, when they cast me on the rubbish-heaps to the dogs. So what misery can surpass this, and what calamities can be greater than these?" When, O peahen, I heard the ass's words, my skin shuddered at the son of Adam and I said to the lion-whelp, "Of a verity, O my lord, the ass hath excuse, and his words add terror to my terror." Then said the lion to the ass, "Whither goest thou?" "Before the rising of the sun" answered he, "I espied the son of Adam afar off and fled from him, and now I am minded to flee forth and run without ceasing, for the greatness of my fear of him, so haply I may find a place to shelter me from the perfidious son of Adam." Whilst he was thus discoursing, seeking the while to take leave of us and go away, behold, another cloud of dust arose, at sight of which the ass brayed and cried out and let fly a great crack of wind. Presently, the dust lifted and discovered a handsome black horse of elegant shape, with white feet and fine legs and a brow-star like a dirhem, which made towards us, neighing, and stayed not till he stood before the whelp, the son of the lion, who, when he saw him, marvelled at his beauty and said to him, "What is thy kind, O noble wild beast, and wherefore fleest thou into this vast and wide desert?" "O lord of the beasts," answered he, "I am of the horse-kind, and I am fleeing from the son of Adam." The whelp wondered at the horse's words and said to him, "Say not thus; for it is shame for thee, seeing that thou art tall and stout. How comes it that thou fearest the son of Adam, thou, with thy bulk of body and thy swiftness of running, when I, for all my littleness of body, am resolved to find out the son of Adam, and rushing on him, eat his flesh, that I may allay the affright of this poor duck and make her to dwell in peace in her own place. But now thou hast wrung my heart with thy talk and turned me back from what I had resolved to do, in that, for all thy bulk, the son of Adam hath mastered thee and feared neither thy height nor thy breadth, though, wert thou to kick him with thy foot, thou wouldst kill him, nor could he prevail against thee, but thou wouldst make him drink the cup of death." The horse laughed, when he heard the whelp's words, and replied, "Far, far is it from my power to overcome him, O king's son! Let not my length and my breadth nor yet my bulk delude thee, with respect to the son of Adam; for he, of the excess of his guile and his cunning, fashions for me a thing called a hobble and hobbles my four legs with ropes of palm-fibres, bound with felt, and makes me fast by the head to a high picket, so that I remain standing and can neither sit nor lie down, being tied up. When he hath a mind to ride me, he binds on his feet a thing of iron called a stirrup and lays on my back another thing called a saddle, which he fastens by two girths, passed under my armpits. Then he sets in my mouth a thing of iron he calls a bit, to which he ties a thing of leather called a rein; and when he mounts on the saddle on my back, he takes the rein in his hand and guides me with it, goading my flanks the while with the stirrups[FN#1], till he makes them bleed: so do not ask, O king's son, what I endure from the son of Adam. When I grow old and lean and can no longer run swiftly, he sells me to the miller, who makes me turn in the mill, and I cease not from turning night and day, till I grow decrepit. Then he in turn sells me to the knacker, who slaughters me and flays off my hide, after which he plucks out my tail, which he sells to the sieve-makers, and melts down my fat for tallow." At this, the young lion's anger and vexation redoubled, and he said to the horse, "When didst thou leave the son of Adam?" "At mid-day," replied the horse; "and he is now on my track." Whilst the whelp was thus conversing with the horse, there arose a cloud of dust and presently subsiding, discovered a furious camel, which made toward us, braying and pawing the earth with his feet. When the whelp saw how great and lusty he was, he took him to be the son of Adam and was about to spring at him, when I said to him, "O king's son, this is not the son of Adam, but a camel, and me seems he is fleeing from the son of Adam." As I spoke, O my sister, the camel came up and saluted the lion-whelp, who returned his greeting and said to him, "What brings thee hither?" Quoth he, "I am fleeing from the son of Adam." "And thou," said the whelp, "with thy huge frame and length and breadth, how comes it that thou fearest the son of Adam, seeing that one kick of thy foot would kill him?" "O son of the Sultan," answered the camel, "know that the son of Adam has wiles, which none can withstand, nor can any but Death prevail against him; for he puts in my nostrils a twine of goat's-hair he calls a nose-ring and over my head a thing he calls a halter; then he delivers me to the least of his children, and the youngling draws me along by the nose-ring, for all my size and strength. Then they load me with the heaviest of burdens and go long journeys with me and put me to hard labours all hours of the day and night. When I grow old and feeble, my master keeps me not with him, but sells me to the knacker, who slaughters me and sells my hide to the tanners and my flesh to the cooks: so do not ask what I suffer from the son of Adam." "When didst thou leave the son of Adam?" asked the young lion. "At sundown," replied the camel; "and I doubt not but that, having missed me, he is now in search of me: wherefore, O son of the Sultan, let me go, that I may flee into the deserts and the wilds." "Wait awhile, O camel," said the whelp, "till thou see how I will rend him in pieces and give thee to eat of his flesh, whilst I crunch his bones and drink his blood." "O king's son," rejoined the camel, "I fear for thee from the son of Adam, for he is wily and perfidious." And he repeated the following verse:
Whenas on any land the oppressor cloth alight, There's nothing left for those, that dwell therein, but flight.
Whilst the camel was speaking, there arose a cloud of dust, which opened and showed a short thin old man, with a basket of carpenters' tools on his shoulder and a branch of a tree and eight planks on his head. He had little children in his hand, and came on at a brisk pace, till he drew near us. When I saw him, O my sister, I fell down for excess of affright; but the young lion rose and went to meet the carpenter, who smiled in his face and said to him, with a glib tongue, "O illustrious king and lord of the long arm, may God prosper shine evening and shine endeavour and increase thy velour and strengthen thee! Protect me from that which hath betided me and smitten me with its mischief, for I have found no helper save only thee." And he stood before him, weeping and groaning and lamenting. When the whelp heard his weeping and wailing, he said, "I will succour thee from that thou fearest. Who hath done thee wrong and what art thou, O wild beast, whose like I never saw in my life nor saw I ever one goodlier of form or more eloquent of tongue than thou? What is thy case?" "O lord of the beasts," answered the man, "I am a carpenter; he who hath wronged me is a son of Adam, and by break of dawn he will be with thee in this place." When the lion heard this, the light in his face was changed to darkness and he roared and snorted and his eyes cast forth sparks. Then he said, "By Allah, I will watch this night till the dawn, nor will I return to my father till I have compassed my intent. But thou," continued he, addressing the carpenter, "I see thou art short of step, and I would not wound thy feelings, for that I am generous of heart; yet do I deem thee unable to keep pace with the wild beasts: tell me then whither thou goest." "Know," answered the carpenter, "that I am on my way to thy father's Vizier, the Lynx; for when he heard that the son of Adam had set foot in this country, he feared greatly for himself and sent one of the beasts for me, to make him a house, wherein he should dwell, that it might shelter him and hold his enemy from him, so not one of the sons of Adam should come at him." When the young lion heard this, he envied the lynx and said to the carpenter, "By my life, thou must make me a house with these planks, ere thou make one for the lynx! When thou hast done my work, go to the lynx and make him what he wishes." "O lord of the beasts," answered the carpenter, "I cannot make thee aught, till I have made the lynx what he desires: then will I return to thy service and make thee a house, to ward thee from shine enemy." "By Allah," exclaimed the whelp, "I will not let thee go hence, till thou make me a house of these planks!" So saying, he sprang upon the carpenter, thinking to jest with him, and gave him a cuff with his paw. The blow knocked the basket off the man's shoulder and he fell down in a swoon, whereupon the young lion laughed at him and said, "Out on thee, O carpenter! Of a truth thou art weak and hast no strength; so it is excusable in thee to fear the son of Adam." Now the carpenter was exceeding wroth; but he dissembled his anger, for fear of the whelp, and sat up and smiled in his face, saying, "Well, I will make thee the house." With this, he took the planks, and nailing them together, made a house in the form of a chest, after the measure of the young lion. In this he cut a large opening, to which he made a stout cover and bored many holes therein, leaving the door open. Then he took out some nails of wrought iron and a hammer and said to the young lion, "Enter this opening, that I may fit it to thy measure." The whelp was glad and went up to the opening, but saw that it was strait; and the carpenter said to him, "Crouch down and so enter." So the whelp crouched down and entered the chest, but his tail remained outside. Then he would have drawn back and come out; but the carpenter said to him, "Wait till I see if there be room for thy tail with thee." So saying, he twisted up the young lion's tail, and stuffing it into the chest, whipped the lid on to the opening and nailed it down; whereat the whelp cried out and said, "O carpenter, what is this narrow house thou hast made me? Let me out." But the carpenter laughed and answered, "God forbid! Repentance avails nothing for what is passed, and indeed thou shalt not come out of this place. Verily thou art fallen into the trap and there is no escape for thee from duresse, O vilest of wild beasts!" "O my brother," rejoined the whelp, "what manner of words are these?" "Know, O dog of the desert," answered the man, "that thou hast fallen into that which thou fearedst; Fate hath overthrown thee, nor did thought-taking profit thee." When the whelp heard these words, he knew that this was indeed the very son of Adam, against whom he had been warned by his father on wake and by the mysterious voice in sleep; and I also, O my sister, was certified that this was indeed he without doubt; wherefore there took me great fear of him for myself and I withdrew a little apart and waited to see what he would do with the young lion. Then I saw the son of Adam dig a pit hard by the chest and throwing the latter therein, heap brushwood upon it and burn the young lion with fire. At this sight, my fear of the son of Adam redoubled, and in my affright I have been these two days fleeing from him.'"
When the peahen heard the duck's story, she wondered exceedingly and said to her, 'O my sister, thou art safe here from the son of Adam, for we are in one of the islands of the sea, whither there is no way for him; so do thou take up shine abode with us, till God make easy shine and our affair.' Quoth the duck, 'I fear lest some calamity come upon me by night, for no runaway can rid him of fate.' 'Abide with us,' rejoined the peahen, 'and be even as we;' and ceased not to persuade her, till she yielded, saying, 'O my sister, thou knowest how little is my fortitude: had I not seen thee here, I had not remained.' 'That which is written on our foreheads,' said the peahen, 'we must indeed fulfil, and when our appointed day draws near, who shall deliver us? But not a soul passes away except it have accomplished its predestined term and fortune.' As they talked, a cloud of dust appeared, at sight of which the duck shrieked aloud and ran down into the sea, crying out, 'Beware, beware, albeit there is no fleeing from Fate and Fortune!' After awhile, the dust subsided and discovered an antelope; whereat the duck and the peahen were reassured and the latter said to her companion, 'O my sister, this thou seest and wouldst have me beware of is an antelope, and he is making for us. He will do us no hurt, for the antelope feeds upon the herbs of the earth, and even as thou art of the bird-kind, so is he of the beast-kind. So be of good cheer and leave care-taking; for care-taking wasteth the body.' Hardly had the peahen done speaking, when the antelope came up to them, thinking to shelter under the shade of the tree, and seeing the two birds, saluted them and said, 'I came to this island to-day, and I have seen none richer in herbage nor more pleasant of habitance.' Then he besought them of company and amity, and they, seeing his friendly behaviour to them, welcomed him and gladly accepted his offer. So they swore friendship one to another and abode in the island in peace and safety, eating and drinking and sleeping in common, till one day there came thither a ship, that had strayed from its course in the sea. It cast anchor near them, and the crew landing, dispersed about the island. They soon caught sight of the three animals and made for them, whereupon the peahen flew up into the tree and the antelope fled into the desert, but the duck abode paralysed (by fear). So they chased her, till they caught her and carried her with them to the ship, whilst she cried out and said, 'Caution availed me nothing against Fate and destiny!' When the peahen saw what had betided the duck, she came down from the tree, saying, 'I see that misfortunes lie in wait for all. But for yonder ship, parting had not befallen between me and this duck, for she was one of the best of friends. Then she flew off and rejoined the antelope, who saluted her and gave her joy of her safety and enquired for the duck, to which she replied, 'The enemy hath taken her, and I loathe the sojourn of this island after her.' Then she wept for the loss of the duck and repeated the following verses:
The day of severance broke my heart in tway. God do the like unto the severance-day!
And also these:
I pray that we may yet foregather once again. That I may tell her all that parting wrought of pain.
The antelope was greatly moved at hearing of their comrade's fate, but dissuaded the peahen from her resolve to leave the island. So they abode there together, eating and drinking in peace and safety, save that they ceased not to mourn for the loss of the duck, and the antelope said to the peahen, 'Thou seest, O my sister, how the folk who came forth of the ship were the means of our severance from the duck and of her destruction; so do thou beware of them and guard thyself from them and from the craft of the son of Adam and his perfidy.' But the peahen replied, 'I am assured that nought caused her death but her neglect to celebrate the praises of God, and indeed I said to her, "Verily I fear for thee, because thou art not careful to praise God; for all things that He hath made do glorify Him, and if any neglect to do so, it leadeth to their destruction."' When the antelope heard the peahen's words, he exclaimed, 'May God make fair thy face!' and betook himself to the celebration of the praises of the Almighty, never after slackening therefrom. And it is said that his form of adoration was as follows: 'Glory be to the Requiter of good and evil, the Lord of glory and dominion!'
THE HERMITS.
There was once a hermit, who served God on a certain mountain, whither resorted a pair of pigeons; and he was wont to make two parts of his daily bread, eating one half himself and giving the other to the pigeons. He prayed also for them, that they might be blest with increase; so they increased and multiplied greatly. Now they resorted only to that mountain, and the reason of their foregathering with the holy man was their assiduity in celebrating the praises of God; for it is said that the pigeons' formula of praise is, 'Glory be to the Creator of all things, Who appointeth to every one his daily bread, Who builded the heavens and spread out the earth like a carpet!' They dwelt thus together, in the happiest of life, they and their brood, till the holy man died, when the company of the pigeons was broken up, and they all dispersed among the towns and villages and mountains.
Now in a certain other mountain there dwelt a shepherd, a man of piety and chastity and understanding; and he had flocks of sheep, which he tended, and made his living by their milk and wool. The mountain aforesaid abounded in trees and pasturage and wild beasts, but the latter had no power over the peasant nor over his flocks; so he continued to dwell therein, in security, taking no thought to the things of the world, by reason of his happiness and assiduity in prayer and devotion, till God ordained that he should fall exceeding sick. So he betook himself to a cavern in the mountain, and his sheep used to go out in the morning to the pasturage and take refuge at night in the cave. Now God was minded to try him and prove his obedience and constancy; so He sent him one of His angels, who came in to him in the semblance of a fair woman and sat down before him. When the shepherd saw the woman seated before him, his flesh shuddered with horror of her and he said to her, 'O woman, what brings thee hither? I have no need of thee, nor is there aught betwixt thee and me that calls for thy coming in to me.' 'O man,' answered she, 'dost thou not note my beauty and grace and the fragrance of my breath and knowest thou not the need women have of men and men of women? Behold, I have chosen to be near thee and desire to enjoy thy company; so who shall forbid thee from me? Indeed, I come to thee willingly and do not withhold myself from thee: there is none with us whom we need fear; and I wish to abide with thee as long as thou sojournest in this mountain and be thy companion. I offer myself to thee, for thou needest the service of women; and if thou know me, thy sickness will leave thee and health return to thee and thou wilt repent thee of having forsworn the company of women during thy past life. Indeed, I give thee good advice: so give ear to my counsel and draw near unto me.' Quoth he, 'Go out from me, O deceitful and perfidious woman! I will not incline to thee nor approach thee. I want not thy company; he who coveteth thee renounceth the future life, and he who coveteth the future life renounceth thee, for thou seduces the first and the last. God the Most High lieth in wait for His servants and woe unto him who is afflicted with thy company!' 'O thou that errest from the truth and wanderest from the path of reason,' answered she, 'turn thy face to me and look upon my charms and profit by my nearness, as did the wise who have gone before thee. Indeed, they were richer than thou in experience and greater of wit; yet they rejected not the society of women, as thou dost, but took their pleasure of them and their company, and it did them no hurt, in body or in soul. Wherefore do thou turn from thy resolve and thou shalt praise the issue of shine affair.' 'All thou sayest I deny and abhor,' rejoined the shepherd, 'and reject all thou offerest; for thou art cunning and perfidious and there is no faith in thee, neither honour. How much foulness cost thou hide under thy beauty and how many a pious man hast thou seduced, whose end was repentance and perdition! Avaunt from me, O thou who devotes thyself to corrupt others!' So saying, he threw his goat's-hair cloak over his eyes, that he might not see her face, and betook himself to calling upon the name of his Lord. When the angel saw the excellence of his obedience (to God), he went out from him and ascended to heaven.
Now hard by the mountain was a village wherein dwelt a pious man, who knew not the other's stead, till one night he saw in a dream one who said to him, 'In such a place near to thee is a pious man: go to him and be at his command.' So when it was day, he set out afoot to go thither, and at the time when the heat was grievous upon him, he came to a tree, which grew beside a spring of running water. He sat down to rest in the shadow of the tree, and birds and beasts came to the spring to drink; but when they saw him, they took fright and fled. Then said he, 'There is no power and no virtue save in God the Most High! I am resting here, to the hurt of the beasts and fowls.' So he rose and went on, blaming himself and saying, 'My tarrying here hath wronged these beasts and birds, and what excuse have I towards my Creator and the Creator of these creatures, for that I was the cause of their flight from their watering-place and their pasture? Alas, my confusion before my Lord on the day when He shall avenge the sheep of the goats!' And he wept and repeated the following verses:
By Allah, if men knew for what they are create, They would not go
and sleep, unheeding of their fate!
Soon cometh death, then wake and resurrection come; Then judgment
and reproof and terrors passing great.
Obey me or command, the most of us are like. The dwellers in the
cave, [FN#2] asleep early and late.
Then he fared on, weeping for that he had driven the birds and beasts from the spring by sitting down under the tree, till he came to the shepherd's dwelling and going in, saluted him. The shepherd returned his greeting and embraced him, weeping and saying, 'What brings thee hither, where no man hath ever come in to me?' Quoth the other, 'I saw in my sleep one who described to me this thy stead and bade me repair to thee and salute thee: so I came, in obedience to the commandment.' The shepherd welcomed him, rejoicing in his company, and they both abode in the cavern, doing fair service to their Lord and living upon the flesh and milk of their sheep, having put away from them wealth and children and other the goods of this world, till there came to them Death, the Certain, the Inevitable. And this is the end of their story."
"O Shehrzad," said King Shehriyar, "thou puttest me out of conceit with my kingdom and makest me repent of having slain so many women and maidens. Hast thou any stories of birds?" "Yes," answered she, and began as follows:
THE WATER-FOWL AND THE TORTOISE
"A water-fowl flew high up into the air and alighted on rock in the midst of a running water. As it sat, behold, the water floated up a carcase, that was swollen and rose high out of the water, and lodged it against the rock. The bird drew near and examining it, found that it was the dead body of a man and saw in it spear and sword wounds. So he said in himself, 'Belike, this was some evil-doer, and a company of men joined themselves together against him and slew him and were at peace from him and his mischief.' Whilst he was marvelling at this, vultures and eagles came down upon the carcase from all sides; which when the water-fowl saw, he was sore affrighted and said, 'I cannot endure to abide here longer.' So he flew away in quest of a place where he might harbour, till the carcase should come to an end and the birds of prey leave it, and stayed not in his flight, till he came to a river with a tree in its midst. He alighted on the tree, troubled and distraught and grieved for his separation from his native place, and said to himself, 'Verily grief and vexation cease not to follow me: I was at my ease, when I saw the carcase, and rejoiced therein exceedingly, saying, "This is a gift of God to me;" but my joy became sorrow and my gladness mourning, for the lions of the birds[FN#3] took it and made prize of it and came between it and me. How can I trust in this world or hope to be secure from misfortune therein? Indeed, the proverb says, "The world is the dwelling of him who hath no dwelling: he who hath no understanding is deceived by it and trusteth in it with his wealth and his child and his family and his folk; nor doth he who is deluded by it leave to rely upon it, walking proudly upon the earth, till he is laid under it and the dust is cast over him by him who was dearest and nearest to him of all men; but nought is better for the noble than patience under its cares and miseries." I have left my native place, and it is abhorrent to me to quit my brethren and friends and loved ones.' Whilst he was thus devising with himself, behold, a tortoise descended into the water and approaching the bird, saluted him, saying, 'O my lord, what hath exiled thee and driven thee afar from thy place?' 'The descent of enemies thereon,' replied the water-fowl; 'for the understanding cannot brook the neighbourhood of his enemy; even as well says the poet:
Whenas on any land the oppressor doth alight, There's nothing left for those, that dwell therein, but flight.'
Quoth the tortoise, 'If the case be as thou sayest, I will not leave thee nor cease to be before thee, that I may do thy need and fulfil thy service; for it is said that there is no sorer desolation than that of him who is an exile, cut off from friends and country; and also that no calamity equals that of severance from virtuous folk; but the best solace for the understanding is to seek companionship in his strangerhood and be patient under adversity. Wherefore I hope that thou wilt find thine account in my company, for I will be to thee a servant and a helper.' 'Verily, thou art right in what thou sayest,' answered the water-fowl; 'for, by my life, I have found grief and pain in separation, what while I have been absent from my stead and sundered from my friends and brethren, seeing that in severance is an admonition to him who will be admonished and matter of thought for him who will take thought. If one find not a companion to console him, good is cut off from him for ever and evil stablished with him eternally; and there is nothing for the wise but to solace himself in every event with brethren and be instant in patience and constancy; for indeed these two are praiseworthy qualities, that uphold one under calamities and shifts of fortune and ward off affliction and consternation, come what will.' 'Beware of sorrow,' rejoined the tortoise, 'for it will corrupt thy life to thee and do away thy fortitude.' And they gave not over converse, till the bird said, 'Never shall I leave to fear the strokes of fortune and the vicissitudes of events.' When the tortoise heard this, he came up to him and kissing him between the eyes, said to him, 'Never may the company of the birds cease to be blest in thee and find good in thy counsel! How shalt thou be burdened with inquietude and harm?' And he went on to comfort the water-fowl and soothe his disquiet, till he became reassured. Then he flew to the place, where the carcase was, and found the birds of prey gone and nothing left of the body but bones; whereupon he returned to the tortoise and acquainted him with this, saying, 'I wish to return to my stead and enjoy the society of my friends; for the wise cannot endure separation from his native place.' So they both went thither and found nought to affright them; whereupon the water-fowl repeated the following verses:
Full many a sorry chance doth light upon a man and fill His life
with trouble, yet with God the issue bideth still.
His case is sore on him, but when its meshes straitened are To
att'rest, they relax, although he deem they never will.
So they abode there in peace and gladness, till one day fate led thither a hungry hawk, which drove its talons into the bird's belly and killed him, nor did caution stand him in stead seeing that his hour was come. Now the cause of his death was that he neglected to praise God, and it is said that his form of adoration was as follows, 'Glory be to our Lord in that He ordereth and ordaineth, and glory be to our Lord in that He maketh rich and maketh poor!'"
"O Shehrzad," said the Sultan, "verily, thou overwhelmest me with admonitions and salutary instances! Hast thou any stories of beasts?" "Yes," answered she. "Know, O King, that
THE WOLF AND THE FOX.
A fox and a wolf once dwelt in the same den, harbouring therein together day and night; but the wolf was cruel and oppressive to the fox. They abode thus awhile, till one day the fox exhorted the wolf to use gentle dealing and leave evil-doing, saying, 'If thou persist in thine arrogance, belike God will give the son of Adam power over thee, for he is past master in guile and craft and knavery. By his devices he brings down the birds from the air and draws the fish forth of the waters and sunders mountains in twain and transports them from place to place. All this is of his craft and wiliness; wherefore do thou betake thyself to equity and fair dealing and leave evil and tyranny; and thou shalt fare the better for it.' But the wolf rejected his counsel and answered him roughly, saying, 'Thou hast no call to speak of matters of weight and stress.' And he dealt the fox a buffet that laid him senseless; but, when he revived, he smiled in the wolf's face and excused himself for his unseemly speech, repeating the following verses:
If I have sinned in aught that's worthy of reproach Or if I've
made default against the love of you,
Lo, I repent my fault; so let thy clemency The sinner comprehend,
that doth for pardon sue.
The wolf accepted his excuse and held his hand from him, saying, 'Speak not of that which concerns thee not, or thou shalt hear what will not please thee.' 'I hear and obey,' answered the fox; 'henceforth I will abstain from what pleaseth thee not; for the sage says, "Speak thou not of that whereof thou art not asked; answer not, when thou art not called upon; leave that which concerns thee not for that which does concern thee and lavish not good counsel on the wicked, for they will repay thee therefor with evil."' And he smiled in the wolf's face, but in his heart he meditated treachery against him and said in himself, 'Needs must I compass the destruction of this wolf.' So he bore with his ill usage, saying in himself, 'Verily arrogance and falsehood lead to perdition and cast into confusion, and it is said, "He who is arrogant suffers and he who is ignorant repents and he who fears is safe: fair dealing is a characteristic of the noble, and gentle manners are the noblest of gains." It behoves me to dissemble with this tyrant, and needs must he be cast down.' Then said he to the wolf, 'Verily, the Lord pardons his erring servant and relents towards him, if he confess his sins; and I am a weak slave and have sinned in presuming to counsel thee. If thou knewest the pain that befell me by thy buffet, thou wouldst see that an elephant could not stand against it nor endure it: but I complain not of the pain of the blow, because of the contentment that hath betided me through it; for though it was exceeding grievous to me, yet its issue was gladness. As saith the sage, "The blow of the teacher is at first exceeding grievous, but the end of it is sweeter than clarified honey."' Quoth the wolf, 'I pardon thine offence and pass over thy fault; but be thou ware of my strength and avow thyself my slave; for thou knowest how rigorously I deal with those that transgress against me.' Thereupon the fox prostrated himself to the wolf, saying, 'May God prolong thy life and mayst thou cease never to subdue thine enemies!' And he abode in fear of the wolf and ceased not to wheedle him and dissemble with him.
One day, the fox came to a vineyard and saw a breach in its wall; but he mistrusted it and said in himself, 'Verily, there must be some reason for this breach and the adage says, "He who sees a cleft in the earth and doth not shun it or be wary in going up to it, is self-deluded and exposes himself to destruction." Indeed, it is well known that some folk make a semblant of a fox in their vineyards, even to setting before it grapes in dishes, that foxes may see it and come to it and fall into destruction. Meseems, this breach is a snare and the proverb says, "Prudence is the half of cleverness." Now prudence requires that I examine this breach and see if there be ought therein that may lead to perdition; and covetise shall not make me cast myself into destruction.' So he went up to the breach and examining it warily, discovered a deep pit, lightly covered (with boughs and earth), which the owner of the vineyard had dug, thinking to trap therein the wild beasts that laid waste his vines. Then he drew back from it, saying in himself, 'I have found it as I expected. Praised be God that I was wary of it! I hope that my enemy the wolf, who makes my life miserable, will fall into it; so will the vineyard be left to me and I shall enjoy it alone and dwell therein in peace.' So saying, he shook his head and laughed aloud, repeating the following verses:
Would God I might see, even now, A wolf fallen into yon pit,
That this long time hath tortured my heart And made me quaff
bitters, God wit!
God grant I may live and be spared And eke of the wolf be made
quit!
So the vineyard of him shall be rid And I find my purchase in it.
Then he returned in haste to the wolf and said to him, 'God hath made plain the way for thee into the vineyard, without toil. This is of thy good luck; so mayst thou enjoy the easy booty and the plentiful provant that God hath opened up to thee without trouble!' 'What proof hast thou of what thou sayest?' asked the wolf; and the fox answered, 'I went up to the vineyard and found that the owner was dead, having been devoured by wolves: so I entered and saw the fruit shining on the trees.' The wolf misdoubted not of the fox's report and gluttony got hold on him; so he rose and repaired to the breach, blinded by greed; whilst the fox stopped short and lay as one dead, applying to the case the following verse:
Lustest after Leila's favours? Look thou rather bear in mind That 'tis covetise plays havoc with the necks of human kind.
Then said he to the wolf, 'Enter the vineyard: thou art spared the trouble of climbing, for the wall is broken down, and with God be the rest of the benefit.' So the wolf went on, thinking to enter the vineyard; but when he came to the middle of the covering (of the pit), he fell in; whereupon the fox shook for delight and gladness; his care and concern left him and he sang out for joy and recited the following verses:
Fortune hath taken ruth on my case; Yea, she hath pitied the
length of my pain,
Doing away from me that which I feared And granting me that
whereto I was fain.
So I will pardon her all the sins She sinned against me once and
again;
Since for the wolf there is no escape From certain ruin and
bitter bane,
And now the vineyard is all my own And no fool sharer in my
domain.
Then he looked into the pit, and seeing the wolf weeping for sorrow and repentance over himself, wept with him; whereupon the wolf raised his head to him and said, 'Is it of pity for me thou weepest, O Aboulhussein?' [FN#4] 'Not so,' answered the fox, 'by Him who cast thee into the pit! I weep for the length of thy past life and for regret that thou didst not sooner fall into the pit; for hadst thou done so before I met with thee, I had been at peace: but thou wast spared till the fulfilment of thine allotted term.' The wolf thought he was jesting and said, 'O sinner, go to my mother and tell her what has befallen me, so haply she may make shift for my release.' 'Verily,' answered the fox, 'the excess of thy gluttony and thy much greed have brought thee to destruction, since thou art fallen into a pit whence thou wilt never escape. O witless wolf, knowest thou not the proverb, "He who taketh no thought to results, Fate is no friend to him, nor shall he be safe from perils?"' 'O Aboulhussein,' said the wolf, 'thou wast wont to show me affection and covet my friendship and fear the greatness of my strength. Bear me not malice for that I did with thee, for he who hath power and forgiveth, his reward is with God; even as saith the poet:
Sow benefits aye, though in other than fitting soil. A benefit's
never lost, wherever it may be sown;
And though time tarry full long to bring it to harvest-tide, Yet
no man reapeth its fruit, save he who sowed it alone.'
'O most witless of beasts of prey and stupidest of the wildings of the earth,' rejoined the fox, 'hast thou forgotten thine arrogance and pride and tyranny and how thou disregardedst the due of comradeship and wouldst not take counsel by what the poet says:
Do no oppression, whilst the power thereto is in thine hand, For
still in danger of revenge the sad oppressor goes.
Thine eyes will sleep anon, what while the opprest, on wake, call
down Curses upon thee, and God's eye shuts never in repose.'
'O Aboulhussein,' replied the wolf, 'reproach me not for past offences; for forgiveness is expected of the noble, and the practice of kindness is the best of treasures. How well says the poet:
Hasten to do good works, whenever thou hast the power, For thou art not able thereto at every season and hour.'
And he went on to humble himself to the fox and say to him, 'Haply, thou canst do somewhat to deliver me from destruction.' 'O witless, deluded, perfidious, crafty wolf,' answered the fox, 'hope not for deliverance, for this is but the just reward of thy foul dealing.' Then he laughed from ear to ear and repeated the following verses:
A truce to thy strife to beguile me! For nothing of me shalt thou gain. Thy prayers are but idle; thou sowedst Vexation; so reap it amain.
'O gentlest of beasts of prey,' said the wolf, 'I deem thee too faithful to leave me in this pit.' Then he wept and sighed and recited the following verses, whilst the tears streamed from his eyes:
O thou, whose kindnesses to me are more than one, I trow, Whose
bounties unto me vouchsafed are countless as the sand,
No shift of fortune in my time has ever fall'n on me, But I have
found thee ready still to take me by the hand.
'O stupid enemy,' said the fox, 'how art thou reduced to humility and obsequiousness and abjection and submission, after disdain and pride and tyranny and arrogance! Verily, I companied with thee and cajoled thee but for fear of thy violence and not in hope of fair treatment from thee: but now trembling is come upon thee and vengeance hath overtaken thee.' And he repeated the following verses:
O thou that for aye on beguiling art bent, Thou'rt fall'n in the
snare of thine evil intent.
So taste of the anguish that knows no relent And be with the rest
of the wolven forspent!
'O clement one,' replied the wolf, 'speak not with the tongue of despite nor look with its eyes; but fulfil the covenant of fellowship with me, ere the time for action pass away. Rise, make shift to get me a rope and tie one end of it to a tree; then let the other end down to me, that I may lay hold of it, so haply I may escape from this my strait, and I will give thee all my hand possesseth of treasures.' Quoth the fox, 'Thou persistest in talk of that wherein thy deliverance is not. Hope not for this, for thou shalt not get of me wherewithal to save thyself; but call to mind thy past ill deeds and the craft and perfidy thou didst imagine against me and bethink thee how near thou art to being stoned to death. For know that thy soul is about to leave the world and cease and depart from it; so shalt thou come to destruction and evil is the abiding-place to which thou goest!' 'O Aboulhussein,' rejoined the wolf, 'hasten to return to friendliness and persist not in this rancour. Know that he, who saves a soul from perdition, is as if he had restored it to life, and he, who saves a soul alive, is as if he had saved all mankind. Do not ensue wickedness, for the wise forbid it: and it were indeed the most manifest wickedness to leave me in this pit to drink the agony of death and look upon destruction, whenas it lies in thy power to deliver me from my strait. Wherefore go thou about to release me and deal benevolently with me.' 'O thou barbarous wretch,' answered the fox, 'I liken thee, because of the fairness of thy professions and the foulness of thine intent and thy practice, to the hawk with the partridge.' 'How so ?' asked the wolf; and the fox said,
The Hawk and the Partridge.
'I entered a vineyard one day and saw a hawk stoop upon a partridge and seize it: but the partridge escaped from him and entering its nest, hid itself there. The hawk followed and called out to it, saying, "O wittol, I saw thee in the desert, hungry, and took pity on thee; so I gathered grain for thee and took hold of thee that thou mightest eat; but thou fledst, wherefore I know not, except it were to slight me. So come out and take the grain I have brought thee to eat, and much good may it do thee!" The partridge believed what he said and came out, whereupon the hawk stuck his talons into him and seized him. "Is this that which thou saidst thou hadst brought me from the desert," cried the partridge, "and of which thou badest me eat, saying, 'Much good may it do thee?' Thou hast lied to me and may God make what thou eatest of my flesh to be a deadly poison in thy maw!" So when the hawk had eaten the partridge, his feathers fell off and his strength failed and he died on the spot. Know, then, O wolf, that he, who digs a pit for his brother, soon falls into it himself, and thou first dealtest perfidiously with me.' 'Spare me this talk and these moral instances,' said the wolf, 'and remind me not of my former ill deeds, for the sorry plight I am in suffices me, seeing that I am fallen into a place, in which even my enemy would pity me, to say nothing of my friend. So make thou some shift to deliver me and be thou thereby my saviour. If this cause thee aught of hardship, think that a true friend will endure the sorest travail for his friend's sake and risk his life to deliver him from perdition; and indeed it hath been said, "A tender friend is better than an own brother." So if thou bestir thyself and help me and deliver me, I will gather thee such store of gear, as shall be a provision for thee against the time of want, and teach thee rare tricks to gain access to fruitful vineyards and strip the fruit-laden trees.' 'How excellent,' rejoined the fox, laughing, 'is what the learned say of those who are past measure ignorant, like unto thee!' 'What do they say?' asked the wolf; and the fox answered, 'They say that the gross of body are gross of nature, far from understanding and nigh unto ignorance. As for thy saying, O perfidious, stupid self-deceiver, that a friend should suffer hardship to succour his friend, it is true, as thou sayest: but tell me, of thine ignorance and poverty of wit, how can I be a true friend to thee, considering thy treachery? Dost thou count me thy friend? Behold, I am thine enemy, that exulteth in thy misfortune; and couldst thou understand it, this word were sorer to thee than slaughter and arrow-shot. As for thy promise to provide me a store against the time of want and teach me tricks to enter vineyards and spoil fruit-trees, how comes it, O crafty traitor, that thou knowest not a trick to save thyself from destruction? How far art thou from profiting thyself and how far am I from lending ear to thy speech! If thou have any tricks, make shift for thyself to save thee from this peril, wherefrom I pray God to make thine escape distant! So look, O idiot, if there be any trick with thee and save thyself from death therewith, before thou lavish instruction on others. But thou art like a certain sick man, who went to another, suffering from the same disease, and said to him, "Shall I heal thee of thy disease?" "Why dost thou not begin by healing thyself?" answered the other; so he left him and went his way. And thou, O ignorant wolf, art like this; so stay where thou art and be patient under what hath befallen thee.' When the wolf heard what the fox said, he knew he had no hope from him; so he wept for himself, saying, 'Verily, I have been heedless of mine affair; but if God deliver me from this scrape, I will assuredly repent of my arrogance towards those who are weaker than I and will put on wool and go upon the mountains, celebrating the praises of God the Most High and fearing His wrath. Yea, I will sunder myself from all the other wild beasts and feed the poor and those who fight for the Faith.' Then he wept and lamented, till the heart of the fox was softened and he took pity on him, whenas he heard his humble words and his professions of repentance for his past arrogance and tyranny. So he sprang up joyfully and going to the brink of the pit, sat down on his hind quarters and let his tail fall therein; whereupon the wolf arose and putting out his paw, pulled the fox's tail, so that he fell down into the pit with him. Then said the wolf, 'O fox of little ruth, why didst thou exult over me, thou that wast my companion and under my dominion? Now thou art fallen into the pit with me and retribution hath soon overtaken thee. Verily, the wise have said, "If one of you reproach his brother with sucking the teats of a bitch, he also shall suck her," and how well saith the poet:
When fortune's blows on some fall hard and heavily, With others
of our kind as friend encampeth she.
So say to those who joy in our distress, "Awake; For those who
mock our woes shall suffer even as we."
And death in company is the best of things; wherefore I will make haste to kill thee, ere thou see me killed.' 'Alas! Alas!' said the fox in himself. 'I am fallen in with this tyrant, and my case calls for the use of craft and cunning; for indeed it is said that a woman fashions her ornaments for the festival day, and quoth the proverb, "I have kept thee, O my tear, against the time of my distress!" Except I make shift to circumvent this overbearing beast, I am lost without recourse; and how well says the poet:
Provide thee by craft, for thou liv'st in a time Whose folk are
as lions that lurk in a wood,
And set thou the mill-stream of knavery abroach, That the mill of
subsistence may grind for thy food,
And pluck the fruits boldly; but if they escape From thy grasp,
then content thee with hay to thy food.'
Then said he to the wolf, 'Hasten not to slay me, for that is not my desert and thou wouldst repent it, O valiant beast, lord of might and exceeding prowess! If thou hold thy hand and consider what I shall tell thee, thou wilt know that which I purpose; but if thou hasten to kill me, it will profit thee nothing and we shall both die here.' 'O wily deceiver,' answered the wolf, 'how hopest thou to work my deliverance and thine own, that thou wouldst have me grant thee time? Speak and let me know thy purpose.' 'As for my purpose,' replied the fox, 'it was such as deserves that thou reward me handsomely for it; for when I heard thy promises and thy confession of thy past ill conduct and regrets for not having earlier repented and done good and thy vows, shouldst thou escape from this thy stress, to leave harming thy fellows and others and forswear eating grapes and other fruits and devote thyself to humility and cut thy claws and break thy teeth and don wool and offer thyself as a sacrifice to God the Most High,—when (I say), I heard thy repentance and vows of amendment, compassion took me for thee, though before I was anxious for thy destruction, and I felt bound to save thee from this thy present plight. So I let down my tail, that thou mightest grasp it and make thine escape. Yet wouldst thou not put off thy wonted violence and brutality nor soughtest to save thyself by fair means, but gavest me such a tug that I thought my soul would depart my body, so that thou and I are become involved in the same stead of ruin and death. There is but one thing can deliver us, to which if thou agree, we shall both escape; and after it behoves thee to keep the vows thou hast made, and I will be thy friend.' 'What is it thou hast to propose?' asked the wolf. 'It is,' answered the fox, 'that thou stand up, and I will climb up on to thy head and so bring myself nigh on a level with the surface of the earth. Then will I give a spring and as soon as I reach the ground, I will fetch thee what thou mayst lay hold of and make thine escape.' 'I have no faith in thy word,' rejoined the wolf, 'for the wise have said, "He who practices trust in the place of hate, errs," and "He who trusts in the faithless is a dupe; he who tries those that have been [already] tried (and found wanting) shall reap repentance and his days shall pass away without profit; and he who cannot distinguish between cases, giving each its due part, his good fortune will be small and his afflictions many." How well saith the poet:
Be thy thought ever ill and of all men beware; Suspicion of good
parts the helpfullest was e'er.
For nothing brings a man to peril and distress As doth the doing
good (to men) and thinking fair.
And another:
Be constant ever in suspect; 'twill save thee aye anew; For he
who lives a wakeful life, his troubles are but few.
Meet thou the foeman in thy way with open, smiling face; But in
thy heart set up a host shall battle with him do.
And yet another:
Thy worst of foes is thy nearest friend, in whom thou puttest
trust; So look thou be on thy guard with men and use them
warily aye.
'Tis weakness to augur well of fate; think rather ill of it. And
be in fear of its shifts and tricks, lest it should thee
bewray.'
'Verily,' said the fox, 'distrust is not to be commended in every case; on the contrary, a confiding disposition is the characteristic of a noble nature and its issue is freedom from terrors. Now it behoves thee, O wolf, to put in practice some device for thy deliverance from this thou art in and the escape of us both will be better than our death: so leave thy distrust and rancour; for if thou trust in me, one of two things will happen; either I shall bring thee whereof to lay hold and escape, or I shall play thee false and save myself and leave thee; and this latter may not be, for I am not safe from falling into some such strait as this thou art in, which would be fitting punishment of perfidy. Indeed the adage saith, "Faith is fair and perfidy foul." It behoves thee, therefore, to trust in me, for I am not ignorant of the vicissitudes of Fortune: so delay not to contrive some device for our deliverance, for the case is too urgent for further talk.' 'To tell thee the truth,' replied the wolf, 'for all my want of confidence in thy fidelity, I knew what was in thy mind and that thou wast minded to deliver me, whenas thou heardest my repentance, and I said in myself, "If what he asserts be true, he will have repaired the ill he did: and if false, it rests with God to requite him." So, behold, I accept thy proposal, and if thou betray me, may thy perfidy be the cause of thy destruction!' Then he stood upright in the pit and taking the fox upon his shoulders, raised him to the level of the ground, whereupon the latter gave a spring and lighted on the surface of the earth. When he found himself in safety, he fell down senseless, and the wolf said to him, 'O my friend, neglect not my case and delay not to deliver me.' The fox laughed derisively and replied, 'O dupe, it was but my laughing at thee and making mock of thee that threw me into thy hands: for when I heard thee profess repentance, mirth and gladness seized me and I frisked about and danced and made merry, so that my tail fell down into the pit and thou caughtest hold of it and draggedst me down with thee. Why should I be other than a helper in thy destruction, seeing that thou art of the host of the devil! I dreamt yesterday that I danced at thy wedding and related my dream to an interpreter, who told me that I should fall into a great danger and escape from it. So now I know that my falling into thy hand and my escape are the fulfilment of my dream, and thou, O ignorant dupe, knowest me for thine enemy; so how canst thou, of thine ignorance and lack of wit, hope for deliverance at my hands, after all thou hast heard of harsh words from me, and wherefore should I endeavour for thy deliverance, whenas the wise have said, "In the death of the wicked is peace for mankind and purgation for the earth?" Yet, but that I fear to reap more affliction by keeping faith with thee than could follow perfidy, I would do my endeavour to save thee.' When the wolf heard this, he bit his paws for despite and was at his wit's end what to do. Then he gave the fox fair words, but this availed nought; so he said to him softly, 'Verily, you foxes are the most pleasant spoken of folk and the subtlest in jest, and this is but a jest of thine; but all times are not good for sport and jesting.' 'O dolt,' answered the fox, 'jesting hath a limit, that the jester overpasses not, and deem not that God will again give thee power over me, after having once delivered me from thee.' Quoth the wolf, 'It behoves thee to endeavour for my release, by reason of our brotherhood and fellowship, and if thou deliver me, I will assuredly make fair thy reward.' 'The wise say,' rejoined the fox,' "Fraternize not with the ignorant and wicked, for he will shame thee and not adorn thee,—nor with the liar, for if thou do good, he will hide it, and if evil, he will publish it;" and again, "There is help for everything but death: all may be mended, save natural depravity, and everything may be warded off, except Fate." As for the reward thou promisest me, I liken thee therein to the serpent that fled from the charmer. A man saw her affrighted and said to her, "What ails thee, O serpent?" Quoth she, "I am fleeing from the serpent-charmer, who is in chase of me, and if thou wilt save me and hide me with thee, I will make fair thy recompense and do thee all manner of kindness." So he took her, moved both by desire of the promised recompense and a wish to find favour with God, and hid her in his bosom. When the charmer had passed and gone his way and the serpent had no longer any reason to fear, he said to her, "Where is the recompense thou didst promise me? Behold, I have saved thee from that thou dreadest." "Tell me where I shall bite thee," replied she, "for thou knowest we overpass not that recompense." So saying, she gave him a bite, of which he died. And I liken thee, O dullard, to the serpent in her dealings with the man. Hast thou not heard what the poet says?
Trust not in one in whose heart thou hast made wrath to abide And
thinkest his anger at last is over and pacified.
Verily vipers, though smooth and soft to the feel and the eye And
graceful of movements they be, yet death-dealing venom they
hide.'
'O glib-tongue, lord of the fair face,' said the wolf, 'thou art not ignorant of my case and of men's fear of me and knowest how I assault the strong places and root up the vines. Wherefore, do as I bid thee and bear thyself to me as a servant to his lord.' 'O stupid dullard,' answered the fox, 'that seekest a vain thing, I marvel at thy stupidity and effrontery, in that thou biddest me serve thee and order myself towards thee as I were a slave bought with thy money; but thou shalt see what is in store for thee, in the way of breaking thy head with stones and knocking out thy traitor's teeth.' So saying, he went up to a hill that gave upon the vineyard and standing there, called out to the people of the place, nor did he give over crying, till he woke them and they, seeing him, came up to him in haste. He held his ground till they drew near him and near the pit, when he turned and fled. So they looked into the pit and spying the wolf, fell to pelting him with heavy stones, nor did they leave smiting him with sticks and stones and piercing him with lances, till they killed him and went away; whereupon the fox returned to the pit and looking down, saw the wolf dead: so he wagged his head for excess of joy and chanted the following verses:
Fate took the soul o' the wolf and snatched it far away; Foul
fall it for a soul that's lost and perished aye!
How oft, O Gaffer Grim, my ruin hast thou sought! But unrelenting
bale is fallen on thee this day.
Thou fellst into a pit, wherein there's none may fall Except the
blasts of death blow on him for a prey.
Then he abode alone in the vineyard, secure and fearing no hurt.
THE MOUSE AND THE WEASEL.
A mouse and a weasel once dwelt in the house of a poor peasant, one of whose friends fell sick and the doctor prescribed him husked sesame. So he sought of one of his comrades sesame and gave the peasant a measure thereof to husk for him; and he carried it home to his wife and bade her dress it. So she steeped it and husked it and spread it out to dry. When the weasel saw the grain, he came up to it and fell to carrying it away to his hole, nor stinted all day, till he had borne off the most of it. Presently, in came the peasant's wife, and seeing great part of the sesame gone, stood awhile wondering; after which she sat down to watch and find out the cause. After awhile, out came the weasel to carry off more of the grain, but spying the woman seated there, knew that she was on the watch for him and said to himself, 'Verily, this affair is like to end ill. I fear me this woman is on the watch for me and Fortune is no friend to those who look not to the issues: so I must do a fair deed, whereby I may manifest my innocence and wash out all the ill I have done.' So saying, he began to take of the sesame in his hole and carry it out and lay it back upon the rest. The woman stood by and seeing the weasel do thus, said in herself, 'Verily, this is not the thief, for he brings it back from the hole of him that stole it and returns it to its place. Indeed, he hath done us a kindness in restoring us the sesame and the reward of those that do us good is that we do them the like. It is clear that this is not he who stole the grain. But I will not leave watching till I find out who is the thief.' The weasel guessed what was in her mind, so he went to the mouse and said to her, 'O my sister, there is no good in him who does not observe the claims of neighbourship and shows no constancy in friendship.' 'True, O my friend,' answered the mouse, 'and I delight in thee and in thy neighbourhood; but what is the motive of thy speech?' Quoth the weasel, 'The master of the house has brought home sesame and has eaten his fill of it, he and his family, and left much; every living soul has eaten of it, and if thou take of it in thy turn, thou art worthier thereof than any other.' This pleased the mouse and she chirped and danced and frisked her ears and tail, and greed for the grain deluded her; so she rose at once and issuing forth of her hole, saw the sesame peeled and dry, shining with whiteness, and the woman sitting watching, armed with a stick. The mouse could not contain herself, but taking no thought to the issue of the affair, ran up to the sesame and fell to messing it and eating of it; whereupon the woman smote her with the stick and cleft her head in twain: so her greed and heedlessness of the issue of her actions led to her destruction."
"By Allah," said the Sultan to Shehrzad, "this is a goodly story! Hast thou any story bearing upon the beauty of true friendship and the observance of its obligations in time of distress and rescuing from destruction?" "Yes, answered she; "it hath teached me that
THE CAT AND THE CROW.
A crow and a cat once lived in brotherhood. One day, as they were together under a tree, they spied a leopard making towards them, of which they had not been ware, till he was close upon them. The crow at once flew up to the top of the tree; but the cat abode confounded and said to the crow, 'O my friend, hast thou no device to save me? All my hope is in thee.' 'Indeed,' answered the crow, 'it behoveth brethren, in case of need, to cast about for a device, whenas any peril overtakes them, and right well saith the poet:
He is a right true friend who is with thee indeed And will
himself undo, to help thee in thy need,
Who, when love's severance is by evil fate decreed, To join your
sundered lives will risk his own and bleed.'
Now hard by the tree were shepherds with their dogs; so the crow flew towards them and smote the face of the earth with his wings, cawing and crying out, to draw their attention. Then he went up to one of the dogs and flapped his wings in his eyes and flew up a little way, whilst the dog ran after him, thinking to catch him. Presently, one of the shepherds raised his head and saw the bird flying near the ground and lighting now and then; so he followed him, and the crow gave not over flying just out of the dogs' reach and tempting them to pursue and snap at him: but as soon as they came near him, he would fly up a little; and so he brought them to the tree. When they saw the leopard, they rushed upon it, and it turned and fled. Now the leopard thought to eat the cat, but the latter was saved by the craft of its friend the crow. This story, O King, shows that the friendship of the virtuous saves and delivers from difficulties and dangers.
THE FOX AND THE CROW.
A fox once dwelt in a cave of a certain mountain, and as often as a cub was born to him and grew stout, he would eat it, for, except he did so, he had died of hunger; and this was grievous to him. Now on the top of the same mountain a crow had made his nest, and the fox said to himself, 'I have a mind to strike up a friendship with this crow and make a comrade of him, that he may help me to my day's meat, for he can do what I cannot.' So he made for the crow's stead, and when he came within earshot, he saluted him, saying, 'O my neighbour, verily a true-believer hath two claims upon his true-believing neighbour, that of neighbourliness and that of community of faith; and know, O my friend, that thou art my neighbour and hast a claim upon me, which it behoves me to observe, the more that I have been long thy neighbour. Moreover, God hath set in my breast a store of love to thee, that bids me speak thee fair and solicit thy friendship. What sayst thou?' 'Verily,' answered the crow, 'the best speech is that which is soothest, and most like thou speakest with thy tongue that which is not in thy heart. I fear lest thy friendship be but of the tongue, outward, and shine enmity of the heart, inward; for that thou art the Eater and I the Eaten, and to hold aloof one from the other were more apt to us than friendship and fellowship. What, then, maketh thee seek that thou mayst not come at and desire what may not be, seeing that thou art of the beast and I of the bird kind? Verily, this brotherhood [thou profferest] may not be, neither were it seemly.' He who knoweth the abiding-place of excellent things,' rejoined the fox, 'betters choice in what he chooses therefrom, so haply he may win to advantage his brethren; and indeed I should love to be near thee and I have chosen thy companionship, to the end that we may help one another to our several desires; and success shall surely wait upon our loves. I have store of tales of the goodliness of friendship, which, an it like thee, I will relate to thee.' 'Thou hast my leave,' answered the crow; 'let me hear thy story and weigh it and judge of thine intent thereby.' 'Hear then, O my friend,' rejoined the fox, 'that which is told of a mouse and a flea and which bears out what I have said to thee.' 'How so?' asked the crow. 'It is said,' answered the fox, 'that
The Mouse and the Flea.
A mouse once dwelt in the house of a rich and busy merchant. One night, a flea took shelter in the merchant's bed and finding his body soft and being athirst, drank of his blood. The smart of the bite awoke the merchant, who sat up and called to his serving men and maids. So they hastened to him and tucking up their sleeves, fell to searching for the flea. As soon as the latter was ware of the search, he turned to flee and happening on the mouse's hole, entered it. When the mouse saw him, she said to him, "What brings thee in to me, seeing that thou art not of my kind and canst not therefore be assured of safety from violence or ill-usage?" "Verily," answered the flea, "I took refuge in thy dwelling from slaughter and come to thee, seeking thy protection and not anywise coveting thy house, nor shall aught of mischief betide thee from me nor aught to make thee leave it. Nay, I hope to repay thy favours to me with all good, and thou shalt assuredly see and praise the issue of my words." "If the case be as thou sayest," answered the mouse, "be at thine ease here; for nought shall betide thee, save what may pleasure thee; there shall fall on thee rain of peace alone nor shall aught befall thee, but what befalls me. I will give thee my love without stint and do not thou regret thy loss of the merchant's blood nor lament for thy subsistence from him, but be content with what little of sufficient sustenance thou canst lightly come by; for indeed this is the safer for thee, and I have heard that one of the moral poets saith as follows:
I have trodden the road of content and retirement And lived out
my life with whatever betided;
With a morsel of bread and a draught of cold water, Coarse salt
and patched garments content I abided.
If God willed it, He made my life easy of living; Else, I was
contented with what He provided."
"O my sister," rejoined the flea, "I hearken to thine injunction and submit myself to yield thee obedience, nor have I power to gainsay thee, till life be fulfilled, in this fair intent." "Purity of intent suffices to sincere affection," replied the mouse. So love befell and was contracted between them and after this, the flea used (by night) to go to the merchant's bed and not exceed moderation (in sucking his blood) and harbour with the mouse by day in the latter's hole. One night, the merchant brought home great store of dinars and began to turn them over. When the mouse heard the chink of the coin, she put her head out of her hole and gazed at it, till the merchant laid it under his pillow and went to sleep, when she said to the flea, "Seest thou not the favourable opportunity and the great good fortune! Hast thou any device to bring us to our desire of yonder dinars?" "Verily," answered the flea, "it is not good for one to strive for aught, but if he be able to compass his desire; for if he lack of ableness thereto, he falls into that of which he should be ware and attains not his wish for weakness, though he use all possible cunning, like the sparrow that picks up grain and falls into the net and is caught by the fowler. Thou hast no strength to take the dinars and carry them into thy hole, nor can I do this; on the contrary, I could not lift a single dinar; so what hast thou to do with them?" Quoth the mouse, "I have made me these seventy openings, whence I may go out, and set apart a place for things of price, strong and safe; and if thou canst contrive to get the merchant out of the house, I doubt not of success, so Fate aid me." "I will engage to get him out of the house for thee," answered the flea and going to the merchant's bed, gave him a terrible bite, such as he had never before felt, then fled to a place of safety. The merchant awoke and sought for the flea, but finding it not, lay down again on his other side. Then came the flea and bit him again, more sharply than before. So he lost patience and leaving his bed, went out and lay down on the bench before the door and slept there and awoke not till the morning. Meanwhile the mouse came out and fell to carrying the dinars into her hole, till not one was left; and when it was day, the merchant began to accuse the folk and imagine all manner of things. And know, O wise, clear-sighted and experienced crow (continued the fox), that I only tell thee this to the intent that thou mayst reap the recompense of thy goodness to me, even as the mouse reaped the reward of her kindness to the flea; for see how he repaid her and requited her with the goodliest of requitals.' Quoth the crow, 'It lies with the benefactor to show benevolence or not; nor is it incumbent on us to behave kindly to whoso seeks an impossible connection. If I show thee favour, who art by nature my enemy, I am the cause of my own destruction, and thou, O fox, art full of craft and cunning. Now those, whose characteristics these are, are not to be trusted upon oath, and he who is not to be trusted upon oath, there is no good faith in him. I heard but late of thy perfidious dealing with thy comrade the wolf and how thou leddest him into destruction by thy perfidy and guile, and this though he was of thine own kind and thou hadst long companied with him; yet didst thou not spare him; and if thou didst thus with thy fellow, that was of thine own kind, how can I have confidence in thy fidelity and what would be thy dealing with thine enemy of other than thy kind? Nor can I liken thee and me but to the Falcon and the Birds.' 'How so?' asked the fox. 'They say,' answered the crow, 'that
The Falcon and the Birds.
There was once a falcon who was a cruel tyrant in the days of his youth, so that the beasts of prey of the air and of the earth feared him and none was safe from his mischief; and many were the instances of his tyranny, for he did nothing but oppress and injure all the other birds. As the years passed over him, he grew weak and his strength failed, so that he was oppressed with hunger; but his cunning increased with the waning of his strength and he redoubled in his endeavour and determined to go to the general rendezvous of the birds, that he might eat their leavings, and in this manner he gained his living by cunning, whenas he could do so no longer by strength and violence. And thou, O fox, art like this: if thy strength fail thee, thy cunning fails not; and I doubt not that thy seeking my friendship is a device to get thy subsistence; but I am none of those who put themselves at thy mercy, for God hath given me strength in my wings and caution in my heart and sight in my eyes, and I know that he who apeth a stronger than he, wearieth himself and is often destroyed, wherefore I fear for thee lest, if thou ape a stronger than thou, there befall thee what befell the sparrow.' 'What befell the sparrow?' asked the fox. 'I conjure thee, by Allah, to tell me his story.' 'I have heard,' replied the crow, 'that
The Sparrow and the Eagle.
A sparrow was once hovering over a sheep-fold, when he saw a great eagle swoop down upon a lamb and carry it off in his claws. Thereupon the sparrow clapped his wings and said, "I will do even as the eagle hath done;" and he conceited himself and aped a greater than he. So he flew down forthright and lighted on the back of a fat ram, with a thick fleece that was become matted, by his lying in his dung and stale, till it was like felt. As soon as the sparrow lighted on the sheep's back, he clapped his wings and would have flown away, but his feet became tangled in the wool and he could not win free. All this while the shepherd was looking on, having seen as well what happened with the eagle as with the sparrow; so he came up to the latter in a rage and seized him. Then he plucked out his wing-feathers and tying his feet with a twine, carried him to his children and threw him to them. "What is this?" asked they and he answered, "This is one that aped a greater than himself and came to grief." Now thou, O fox,' continued the crow, 'art like this and I would have thee beware of aping a greater than thou, lest thou perish. This is all I have to say to thee; so go from me in peace.' When the fox despaired of the crow's friendship, he turned away, groaning and gnashing his teeth for sorrow and disappointment, which when the crow heard, he said to him, 'O fox, why dost thou gnash thy teeth?' 'Because I find thee wilier than myself,' answered the fox and made off to his den."
"O Shehrzad," said the Sultan, "how excellent and delightful are these thy stories! Hast thou more of the like edifying tales?" "It is said," answered she, "that
THE HEDGEHOG AND THE PIGEONS.
A hedgehog once took up his abode under a palm-tree, on which roosted a pair of wood-pigeons, that had made their nest there and lived an easy life, and he said to himself, 'These pigeons eat of the fruit of the palm-tree, and I have no means of getting at it; but needs must I go about with them.' So he dug a hole at the foot of the palm-tree and took up his lodging there, he and his wife. Moreover, he made a place of prayer beside the hole, in which he shut himself and made a show of piety and abstinence and renunciation of the world. The male pigeon saw him praying and worshipping and inclined to him for his much devoutness and said to him, 'How long hast thou been thus?' 'Thirty years,' replied the hedgehog. 'What is thy food?' asked the bird and the other answered, 'What falls from the palm-tree.' 'And what is thy clothing?' asked the pigeon. 'Prickles,' replied the hedgehog; 'I profit by their roughness.' 'And why,' continued the bird, 'hast thou chosen this place rather than another?' 'I chose it,' answered the hedgehog, 'that I might guide the erring into the right way and teach the ignorant.' 'I had thought thee other-guise than this,' rejoined the pigeon; but now I feel a yearning for that which is with thee.' Quoth the hedgehog, 'I fear lest thy deed belie thy speech and thou be even as the husbandman, who neglected to sow in season, saying, "I fear lest the days bring me not to my desire, and I shall only waste my substance by making haste to sow." When the time of harvest came and he saw the folk gathering in their crops, he repented him of what he had lost by his tardiness and died of chagrin and vexation.' 'What then shall I do,' asked the pigeon, 'that I may be freed from the bonds of the world and give myself up altogether to the service of my Lord?' 'Betake thee to preparing for the next world,' answered the hedgehog, 'and content thyself with a pittance of food.' 'How can I do this,' said the pigeon, 'I that am a bird and may not go beyond the palm-tree whereon is my food? Nor, could I do so, do I know another place, wherein I may abide.' Quoth the hedgehog, 'Thou canst shake down of the fruit of the palm what shall suffice thee and thy wife for a year's victual; then do ye take up your abode in a nest under the tree, that ye may seek to be guided in the right way, and do ye turn to what ye have shaken down and store it up against the time of need; and when the fruits are spent and the time is long upon you, address yourselves to abstinence from food.' 'May God requite thee with good,' exclaimed the pigeon, 'for the fair intent with which thou hast reminded me of the world to come and hast directed me into the right way!' Then he and his wife busied themselves in knocking down the dates, till nothing was left on the palm-tree, whilst the hedgehog, finding whereof to eat, rejoiced and filled his den with the dates, storing them up for his subsistence and saying in himself, 'When the pigeon and his wife have need of their provant, they will seek it of me, trusting in my devoutness and abstinence; and from what they have heard of my pious counsels and admonitions, they will draw near unto me. Then will I seize them and eat them, after which I shall have the place and all that drops from the palm-tree, to suffice me.' Presently the pigeon and his wife came down and finding that the hedgehog had carried off all the dates, said to him, 'O pious and devout-spoken hedgehog of good counsel, we can find no sign of the dates and know not on what else we shall feed.' 'Belike,' replied the hedgehog, 'the winds have carried them away; but the turning from the provision to the Provider is of the essence of prosperity, and He who cut the corners of the mouth will not leave it without victual.' And he gave not over preaching to them thus and making a show of piety and cozening them with fine words, till they put faith in him and entered his den, without suspicion, where-upon he sprang to the door and gnashed his tusks, and the pigeon, seeing his perfidy manifested, said to him, 'What has to-night to do with yester-night? Knowest thou not that there is a Helper for the oppressed? Beware of treachery and craft, lest there befall thee what befell the sharpers who plotted against the merchant.' 'What was that?' asked the hedgehog. 'I have heard tell,' answered the pigeon, 'that
The Merchant and the Two Sharpers.
There was once in a city called Sendeh a very wealthy merchant, who made ready merchandise and set out with it for such a city, thinking to sell it there. There followed him two sharpers, who had made up into bales what goods they could get and giving out to him that they also were merchants, companied with him by the way. At the first halting-place, they agreed to play him false and take his goods; but, at the same time, each purposed inwardly foul play to the other, saying in himself, "If I can cheat my comrade, it will be well for me and I shall have all to myself." So each took food and putting therein poison, brought it to his fellow; and they both ate of the poisoned mess and died. Now they had been sitting talking with the merchant; so when they left him and were long absent from him, he sought for them and found them both dead; whereby he knew that they were sharpers, who had plotted to play him foul, but their treachery had recoiled upon themselves; so the merchant was preserved and took what they had.'"
"O Shehrzad," said the Sultan, "verily thou hast aroused me to all whereof I was negligent! Continue to edify me with these fables." Quoth she, "It has come to my knowledge, O King, that
THE THIEF AND HIS MONKEY.
A certain man had a monkey and was a thief, who never entered one of the markets of the city in which he dwelt, but he made off with great purchase. One day, he saw a man offering for sale worn clothes, and he went calling them in the market, but none bid for them, and all to whom he showed them refused to buy of him. Presently, the thief saw him put the clothes in a wrapper and sit down to rest for weariness; so he made the ape sport before him, and whilst he was busy gazing at it, stole the parcel from him. Then he took the ape and made off to a lonely place, where he opened the wrapper and taking out the old clothes, wrapped them in a piece of costly stuff. This he carried to another market and exposed it for sale with what was therein, making it a condition that it should not be opened and tempting the folk with the lowness of the price he set on it. A certain man saw the wrapper and it pleased him; so he bought the parcel on these terms and carried it home, doubting not but he had gotten a prize. When his wife saw it, she said, 'What is this?' And he answered, 'It is precious stuff, that I have bought below its worth, meaning to sell it again and take the profit.' 'O dupe,' rejoined she, 'would this stuff be sold under its value, except it were stolen? Dost thou not know that he who buys a ware, without examining it, erreth? And indeed he is like unto the weaver.' 'What is the story of the weaver?' asked he; and she said, 'I have heard tell that
The Foolish Weaver.
There was once in a certain village a weaver who could not earn his living save by excessive toil. One day, it chanced that a rich man of the neighbourhood made a feast and bade the folk thereto. The weaver was present and saw such as were richly clad served with delicate meats and made much of by the master of the house, for what he saw of their gallant array. So he said in himself, "If I change this my craft for another, easier and better considered and paid, I shall amass store of wealth and buy rich clothes, that so I may rise in rank and be exalted in men's eyes and become like unto these." Presently, one of the mountebanks there climbed up to the top of a steep and lofty wall and threw himself down, alighting on his feet; which when the weaver saw, he said to himself, "Needs must I do as this fellow hath done, for surely I shall not fail of it." So he climbed up on to the wall and casting himself down to the ground, broke his neck and died forthright. I tell thee this (continued the woman) that thou mayst get thy living by that fashion thou knowest and throughly understandest, lest greed enter into thee and thou lust after what is not of thy competence.' Quoth he, 'Not every wise man is saved by his wisdom nor is every fool lost by his folly. I have seen a skilful charmer versed in the ways of serpents, bitten by a snake and killed, and I have known others prevail over serpents, who had no skill in them and no knowledge of their ways.' And he hearkened not to his wife, but went on buying stolen goods below their value, till he fell under suspicion and perished.
THE SPARROW AND THE PEACOCK.
There was once a sparrow, that used every day to visit a certain king of the birds and was the first to go in to him and the last to leave him. One day, a company of birds assembled on a high mountain, and one of them said to another, 'Verily, we are waxed many and many are the differences between us, and needs must we have a king to order our affairs, so shall we be at one and our differences will cease.' Thereupon up came the sparrow and counselled them to make the peacock,—that is, the prince he used to visit,—king over them. So they chose the peacock to their king and he bestowed largesse on them and made the sparrow his secretary and vizier. Now the sparrow was wont bytimes to leave his assiduity [in the personal service of the king] and look into affairs [in general]. One day, he came not at the usual time, whereat the peacock was sore troubled; but presently, he returned and the peacock said to him, 'What hath delayed thee, that art the nearest to me of all my servants and the dearest?' Quoth the sparrow, 'I have seen a thing that is doubtful to me and at which I am affrighted.' 'What was it thou sawest?' asked the king; and the sparrow answered, 'I saw a man set up a net, hard by my nest, and drive its pegs fast into the ground. Then he strewed grain in its midst and withdrew afar off. As I sat watching what he would do, behold, fate and destiny drove thither a crane and his wife, which fell into the midst of the net and began to cry out; whereupon the fowler came up and took them. This troubled me, and this is the reason of my absence from thee, O king of the age; but never again will I abide in that nest, for fear of the net.' 'Depart not thy dwelling,' rejoined the peacock; 'for precaution will avail thee nothing against destiny.' And the sparrow obeyed his commandment, saying, 'I will take patience and not depart, in obedience to the king.' So he continued to visit the king and carry him food and water, taking care for himself, till one day he saw two sparrows fighting on the ground and said in himself, 'How can I, who am the king's vizier, look on and see sparrows fighting in my neighbourhood? By Allah, I must make peace between them!' So he flew down to them, to reconcile them; but the fowler cast the net over them and taking the sparrow in question, gave him to his fellow, saying, 'Take care of him, for he is the fattest and finest I ever saw.' But the sparrow said in himself, 'I have fallen into that which I feared and it was none but the peacock that inspired me with a false security. It availed me nothing to beware of the stroke of fate, since for him who taketh precaution there is no fleeing from destiny; and how well says the poet:
That which is not to be shall by no means be brought To pass, and
that which is to be shall come, unsought,
Even at the time ordained; but he that knoweth not The truth is
still deceived and finds his hopes grown nought.'
STORY OF ALI BEN BEKKAR AND SHEMSENNEHAR.
There lived once [at Baghdad] in the days of the Khalif Haroun er Reshid a merchant named Aboulhusn Ali ben Tahir, who was great of goods and grace, handsome and pleasant-mannered, beloved of all. He used to enter the royal palace without asking leave, for all the Khalif's concubines and slave-girls loved him, and he was wont to company with Er Reshid and recite verses to him and tell him witty stories. Withal he sold and bought in the merchants' bazaar, and there used to sit in his shop a youth named Ali ben Bekkar, a descendant of the ancient kings of Persia, who was fair of face and elegant of shape, with rosy cheeks and joined eyebrows, sweet of speech and laughing-lipped, a lover of mirth and gaiety. It chanced one day, as they sat laughing and talking, there came up ten damsels like moons, every one of them accomplished in beauty and symmetry, and amongst them a young lady riding on a mule with housings of brocade and golden stirrups. She was swathed in a veil of fine stuff, with a girdle of gold-embroidered silk, and was even as says the poet:
She hath a skin like very silk and a soft speech and sweet;
Gracious to all, her words are nor too many nor too few.
Two eyes she hath, quoth God Most High, "Be," and forthright they
were; They work as wine upon the hearts of those whom they
ensue.
Add to my passion, love of her, each night; and, solacement Of
loves, the Resurrection be thy day of rendezvous!
The lady alighted at Aboulhusn's shop and sitting down there, saluted him, and he returned her salute. When Ali ben Bekkar saw her, she ravished his understanding and he rose to go away; but she said to him, 'Sit in thy place. We came to thee and thou goest away: this is not fair.' 'O my lady,' answered he, 'by Allah, I flee from what I see; for the tongue of the case saith:
She's the sun and her dwelling's in heaven on high; Look, then,
to thine heart thou fair patience commend.
Thou mayst not climb up to her place in the sky, Nor may she to
thee from her heaven descend.'
When she heard this, she smiled and said to Aboulhusn, 'What is the name of this young man?' 'He is a stranger,' answered he. 'What countryman is he?' asked she, and the merchant replied, 'He is a descendant of the (ancient) kings of Persia; his name is Ali ben Bekkar, and indeed it behoves us to use strangers with honour.' 'When my damsel comes to thee,' rejoined she, 'come thou at once to us and bring him with thee, that we may entertain him in our abode, lest he blame us and say, "There is no hospitality in the people of Baghdad:" for niggardliness is the worst fault that a man can have. Thou hearest what I say to thee and if thou disobey me, thou wilt incur my displeasure and I will never again visit thee or salute thee.' 'On my head and eyes,' answered Aboulhusn; 'God preserve me from thy displeasure, fair lady!' Then she rose and went away, leaving Ali ben Bekkar in a state of bewilderment. Presently, the damsel came and said to the merchant, 'O my lord Aboulhusn, my lady Shemsennehar, the favourite of the Commander of the Faithful Haroun er Reshid, bids thee to her, thee and thy friend, my lord Ali ben Bekkar.' So he rose and taking Ali with him, followed the girl to the Khalif's palace, where she carried them into a chamber and made them sit down. They talked together awhile, till she set trays of food before them, and they ate and washed their hands. Then she brought them wine, and they drank and made merry; after which she bade them rise and carried them into another chamber, vaulted upon four columns and adorned and furnished after the goodliest fashion with various kinds of furniture and decorations, as it were one of the pavilions of Paradise. They were amazed at the rarities they saw and as they were gazing at these marvels, up came ten damsels, like moons, with a proud and graceful gait, dazzling the sight and confounding the wit, and ranged themselves in two ranks, as they were of the houris of Paradise. After awhile, in came ten other damsels, with lutes and other instruments of mirth and music in their hands, who saluted the two guests and sitting down, fell to tuning their instruments. Then they rose and standing before them, played and sang and recited verses: and indeed each one of them was a seduction to the faithful. Whilst they were thus occupied, there entered other ten damsels like unto them, high-bosomed and of an equal age, with black eyes and rosy cheeks, joined eyebrows and languorous looks, a seduction to the faithful and a delight to all who looked upon them, clad in various kinds of coloured silks, with ornaments that amazed the wit. They took up their station at the door, and there succeeded them yet other ten damsels, fairer than they, clad in gorgeous apparel, such as defies description; and they also stationed themselves by the door. Then in came a band of twenty damsels and amongst them the lady Shemsennehar, as she were the moon among the stars, scarved with the luxuriance of her hair and dressed in a blue robe and a veil of silk, embroidered with gold and jewels. About her middle she wore a girdle set with various kinds of precious stones, and she advanced with a graceful and coquettish gait, till she came to the couch that stood at the upper end of the chamber and seated herself thereon. When Ali ben Bekkar saw her, he repeated the following couplets:
Yes, this is she indeed, the source of all my ill, For whom with
long desire I languish at Love's will.
Near her, I feel my soul on fire and bones worn waste For
yearning after her that doth my heart fulfih
Then said he to Aboulhusn, 'Thou hadst dealt more kindly with me to have forewarned me of these things; that I might have prepared my mind and taken patience to support what hath befallen me ;' and he wept and groaned and complained. 'O my brother,' replied Aboulhusn, 'I meant thee nought but good; but I feared to tell thee of this, lest such transport should overcome thee as might hinder thee from foregathering with her and intervene between thee and her: but take courage and be of good heart, for she is well disposed to thee and inclineth to favour thee.' 'What is the lady's name?' asked Ali ben Bekkar. 'She is called Shemsennehar,' answered Aboulhusn 'she is one of the favourites of the Commander of the Faithful Haroun er Reshid and this is the palace of the Khalifate.' Then Shemsennehar sat gazing upon Ali ben Bekkar's charms and he upon hers, till each was engrossed with love of the other. Presently, she commanded the damsels to sit; so they sat down, each in her place, on a couch before one of the windows, and she bade them sing; whereupon one of them took a lute and sang the following verses:
Twice be the message to my love made known, And take the answer
from his lips alone.
To thee, O monarch of the fair, I come And stand, of this my case
to make my moan.
O thou my sovereign, dear my heart and life, That in my inmost
bosom hast thy throne,
Prithee, bestow a kiss upon thy slave; If not as gift, then even
as a loan.
I will repay it, (mayst thou never fail!) Even as I took it, not
a little gone.
Or, if thou wish for more than thou didst lend, Take and content
thee; it is all thine own.
May health's fair garment ever gladden thee, Thee that o'er me
the wede of woe hast thrown!
Her singing charmed Ali ben Bekkar, and he said to her, 'Sing me more of the like of these verses.' So she struck the strings and sang as follows:
By excess of estrangement, beloved mine, Thou hast taught long
weeping unto my eyne.
O joy of my sight and its desire, O goal of my hopes, my
worship's shrine,
Have pity on one, whose eyes are drowned In the sorrowful lover's
tears of brine!
When she had finished, Shemsennehar said to another damsel, 'Sing us somewhat, thou.' So she played a lively measure and sang the following verses:
His looks 'twas made me drunken, in sooth, and not his wine; And
the grace of his gait has banished sleep from these eyes of
mine.
'Twas not the wine-cup dazed me, but e'en his glossy curls; His
charms it was that raised me and not the juice o' the vine.
His winding browlocks have routed my patience, and my wit Is done
away by the beauties his garments do enshrine.[FN#5]
When Shemsennehar heard this, she sighed heavily, and the song pleased her. Then she bade another damsel sing; so she took the lute and chanted the following:
A face that vies, indeed, with heaven's lamp, the sun; The
welling of youth's springs upon him scarce begun.
His curling whiskers write letters wherein the sense Of love in
the extreme is writ for every one.
Beauty proclaimed of him, whenas with him it met, "A stuff in
God's best loom was fashioned forth and done!"
When she had finished, Ali Ben Bekkar. said to the damsel nearest him, 'Sing us somewhat, thou.' So she took the lute and sang these verses:
The time of union's all too slight For coquetry and prudish
flight.
Not thus the noble are. How long This deadly distance and
despite?
Ah, profit by the auspicious time, To sip the sweets of
love-delight.
Ali ben Bekkar followed up her song with plentiful tears; and when Shemsennehar saw him weeping and groaning and lamenting, she burned with love-longing and desire and passion and transport consumed her. So she rose from the couch and came to the door of the alcove, where Ali met her and they embraced and fell down a-swoon in the doorway; whereupon the damsels came to them and carrying them into the alcove, sprinkled rose-water upon them. When they revived, they missed Aboulhusn, who had hidden himself behind a couch, and the young lady said, 'Where is Aboulhusn?' So he showed himself to her from beside the couch, and she saluted him, saying, 'I pray God to give me the means of requiting thee thy kindness!' Then she turned to Ali ben Bekkar and said to him, 'O my lord, passion has not reached this pass with thee, without doing the like with me; but there is nothing for it but to bear patiently what hath befallen us.' 'By Allah, O my lady,' rejoined he, 'converse with thee may not content me nor gazing upon thee assuage the fire of my heart, nor will the love of thee, that hath mastered my soul, leave me, but with the passing away of my life.' So saying, he wept and the tears ran down upon his cheeks, like unstrung pearls. When Shemsennehar saw him weep, she wept for his weeping; and Aboulhusn exclaimed, 'By Allah, I wonder at your plight and am confounded at your behaviour; of a truth, your affair is amazing and your case marvellous. If ye weep thus, what while ye are yet together, how will it be when ye are parted? Indeed, this is no time for weeping and wailing, but for foregathering and gladness; rejoice, therefore, and make merry and weep no more.' Then Shemsennehar signed to a damsel, who went out and returned with handmaids bearing a table, whereon were silver dishes, full of all manner rich meats. They set the table before them, and Shemsennehar began to eat and to feed Ali ben Bekkar, till they were satisfied, when the table was removed and they washed their hands. Presently the waiting-women brought censors and casting bottles and sprinkled them with rose-water and incensed them with aloes and ambergris and other perfumes; after which they set on dishes of graven gold, containing all manner of sherbets, besides fruits and confections, all that the heart can desire or the eye delight in, and one brought a flagon of carnelian, full of wine. Then Shemsennehar chose out ten handmaids and ten singing-women to attend on them and dismissing the rest to their apartments, bade some of those who remained smite the lute. They did as she bade them and one of them sang the following verses:
My soul be a ransom for him who returned my salute with a smile
And revived in my breast the longing for union after
despair!
The hands of passion have brought my secret thoughts to the light
And that which is in my bosom unto my censors laid bare.
The very tears of my eyes press betwixt me and him, As though
they, even as I, enamoured of him were.
When she had finished, Shemsennehar rose and filling a. cup, drank it off, then filled it again and gave it to Ali ben Bekkar; after which she bade another damsel sing; and she sang the following verses:
My tears, as they flow, are alike to my wine, as I brim it up!
For my eyes pour forth of their lids the like of what froths
in my cup.[FN#6]
By Allah, I know not, for sure, whether my eyelids it is Run over
with wine or else of my tears it is that I sup!
Then Ali ben Bekkar drank off his cup and returned it to Shemsennehar. She filled it again and gave it to Aboulhusn, who drank it off. Then she took the lute, saying, 'None shall sing over my cup but myself.' So she tuned the strings and sang these verses:
The hurrying tears upon his cheeks course down from either eye'
For very passion, and love's fires within his heart flame
high.
He weeps whilst near to those he loves, for fear lest they
depart: So, whether near or far they be, his tears are never
dry.
And again:
Our lives for thee, O cupbearer, O thou whom beauty's self From
the bright parting of thy hair doth to the feet army!
The full moon[FN#7] from thy collar-folds rises, the
Pleiades[FN#8] Shine from thy mouth and in thine hands there
beams the sun of day.[FN#9]
I trow, the goblets wherewithal thou mak'st us drunk are those
Thou pourest to us from thine eyes, that lead the wit
astray.
Is it no wonder that thou art a moon for ever full And that thy
lovers 'tis, not thou, that wane and waste away?
Art thou a god, that thou, indeed, by favouring whom thou wilt
And slighting others, canst at once bring back to life and
slay?
GCod moulded beauty from thy form and eke perfumed the breeze With
the sheer sweetness of the scent that cleaves to thee alway.
None of the people of this world, an angel sure thou art, Whom
thy Creator hath sent down, to hearten our dismay.
When Ali and Aboulhusn and the bystanders heard Shemsennehar's song, they were transported and laughed and sported; but while they were thus engaged, up came a damsel, trembling for fear, and said, 'O my lady, Afif and Mesrour and Merjan and others of the Commander of the Faithful's eunuchs, whom I know not, are at the door.' When they heard this they were like to die of fright, but Shemsennehar laughed and said, 'Have no fear.' Then said she to the damsel, 'Hold them in parley, whilst we remove hence.' And she caused shut the doors of the alcove upon Ali and Aboulhusn and drew the curtains over them; after which she shut the door of the saloon and went out by the privy gate into the garden, where she seated herself on a couch she had there and bade one of the damsels rub her feet. Then she dismissed the rest of her women and bade the portress admit those who were at the door; whereupon Mesrour entered, he and his company, twenty men with drawn swords, and saluted her. Quoth she, 'Wherefore come-ye?' And they answered, 'The Commander of the Faithful salutes thee. He wearies for thy sight and would have thee to know that this with him is a day of great joy and gladness and he is minded to seal his gladness with thy present company: wilt thou then go to him or shall he come to thee?' At this she rose, and kissing the earth, said, 'I hear and obey the commandment of the Commander of the Faithful.' Then she summoned the chief (female) officers of her household and other damsels and made a show of complying with the Khalif's orders and commanding them to make preparations for his reception, albeit all was in readiness; and she said to the eunuchs, 'Go to the Commander of the Faithful and tell him that I await him after a little space, that I may make ready for him a place with carpets and so forth.' So they returned in haste to the Khalif, whilst Shemsennehar, doffing her (outer) clothing, repaired to her beloved Ali ben Bekkar and strained him to her bosom and bade him farewell, whereat he wept sore and said, 'O my lady, this leave-taking will lead to the ruin of my soul and the loss of my life; but I pray God to grant me patience to bear this my love, wherewith He hath smitten me!' 'By Allah, answered she, 'none will suffer perdition but I; for thou wilt go out to the market and company with those that will divert thee, and thine honour will be in safety and thy passion concealed; whilst I shall fall into trouble and weariness nor find any to console me, more by token that I have given the Khalif a rendezvous, wherein haply great peril shall betide me, by reason of my love and longing passion for thee and my grief at being parted from thee. For with what voice shall I sing and with what heart shall I present me before the Khalif and with what speech shall I entertain the Commander of the Faithful and with what eyes shall I look upon a place where thou art not and take part in a banquet at which thou art not present and with what taste shall I drink wine of which thou partakest not?' 'Be not troubled,' said Aboulhusn 'but take patience and be not remiss in entertaining the Commander of the Faithful this night, neither show him any neglect, but be of good courage.' At this juncture, up came a damsel, who said to Shemsennehar, 'O my lady, the Khalif's pages are come.' So she rose to her feet and said to the maid, 'Take Aboulhusn and his friend and carry them to the upper gallery giving upon the garden and there leave them, till it be dark; when do thou make shift to carry them forth.' Accordingly, the girl carried them up to the gallery and locking the door upon them, went away. As they sat looking on the garden, the Khalif appeared, preceded by near a hundred eunuchs with drawn swords and compassed about with a score of damsels, as they were moons, holding each a lighted flambeau. They were clad in the richest of raiment and on each one's head was a crown set with diamonds and rubies. The Khalif walked in their midst with a majestic gait, whilst Mesrour and Afif and Wesif went before him and Shemsennehar and all her damsels rose to receive him and meeting him at the garden door, kissed the earth before him; nor did they cease to go before him, till they brought him to the couch, whereon he sat down, whilst all the waiting-women and eunuchs stood before him and there came fair maids and slave-girls with lighted flambeaux and perfumes and essences and instruments of music. Then he bade the singers sit down, each in her room, and Shemsennehar came up and seating herself on a stool by the Khalif's side, began to converse with him, whilst Ali and the jeweller looked on and listened, unseen of the prince. The Khalif fell to jesting and toying with Shemsennehar and bade throw open the (garden) pavilion. So they opened the doors and windows and lighted the flambeaux till the place shone in the season of darkness even as the day. The eunuchs removed thither the wine-service and (quoth Aboulhusn), 'I saw drinking-vessels and rarities, whose like mine eyes never beheld, vases of gold and silver and all manner precious stones and jewels, such as beggar description, till indeed meseemed I was dreaming, for excess of amazement at what I saw!' But as for Ali ben Bekkar, from the moment Shemsennehar left him, he lay prostrate on the ground for excess of passion and desire and when he revived, he fell to gazing upon these things that had not their like, and saying to Aboulhusn, 'O my brother, I fear lest the Khalif see us or come to know of us; but the most of my fear is for thee. For myself, I know that I am surely lost past recourse, and the cause of my destruction is nought but excess of passion and love-longing and desire and separation from my beloved, after union with her; but I beseech God to deliver us from this predicament.' Then they continued to look on, till the banquet was spread before the Khalif, when he turned to one of the damsels and said to her, 'O Gheram, let us hear some of thine enchanting songs.' So she tool: the lute and tuning it, sang as follows:
The longing of a Bedouin maid, whose folk are far away, Who
yearns after the willow of the Hejaz and the bay,—
Whose tears, when she on travellers lights, might for their water
serve And eke her passion, with its heat, their bivouac-fire
purvey,—
Is not more fierce nor ardent than my longing for my love, Who
deem: that I commit a crime in loving him alway.
When Shemsennehar heard this, she slipped off the stool on which she sat and fell to the earth insensible; where upon the damsels came and lifted her up. When Ali ben Bekkar saw this from the gallery, he also fell down senseless, and Aboulhusn said, 'Verily Fate hath apportioned passion equally between you!' As he spoke, in came the damsel who had brought them thither and said to him, 'O Aboulhusn, arise and come down, thou and thy friend, for of a truth the world is grown strait upon us and I fear lest our case be discovered or the Khalif become aware of you: so, except you descend at once, we are dead folk. 'How shall this youth descend,' replied he, 'seeing that he hath not strength to rise?' With this she fell to sprinkling rose-water on Ali ben Bekkar, till he came to himself, when Aboulhusn lifted him up and the damsel stayed him. So they went down from the gallery and walked on awhile, till they came to a little iron door, which the damsel opened, and they found themselves on the Tigris' bank. Here they sat down on a stone bench, whilst the girl clapped her hands and there came up a man with a little boat, to whom said she, 'Carry these two young men to the other bank.' So they all three entered the boat and the man put off with them; and as they launched out into the stream, Ali ben Bekkar looked back towards the Khalif's palace and the pavilion and the garden and bade them farewell with these verses:
I stretch forth a feeble hand to bid farewell to thee, With the
other upon my burning breast, beneath the heart of me.
But be not this the last of the love betwixt us twain And let not
this the last of my soul's refreshment be.
The damsel said to the boatman, 'Make haste with them.' So he plied his oars swiftly till they reached the opposite bank, where they landed, and she took lease of them, saying, 'It were my wish not to leave you, but I can go no farther than this.' Then she turned back, whilst Ali ben Bekkar lay on the ground before Aboulhusn and could not rise, till the latter said to him, 'This place is not sure and I am in fear of our lives, by reason of the thieves and highwaymen and men of lawlessness.' With this Ali arose and essayed to walk a little, but could not. Now Aboulhusn had friends in that quarter, so he made for the house of one of them, in whom he trusted and who was of his intimates, and knocked at the door. The man came out quickly and seeing them, bade them welcome and brought them into his house, where he made them sit down and talked with them and asked them whence they came. Quoth Aboulhusn 'We came out but now, being moved thereto by a man with whom I had dealings and who hath in his hands monies of mine. It was told me that he was minded to flee into foreign countries with my money; so I came out to-night in quest of him, taking with me this my friend Ali ben Bekkar for company but he hid from us and we could get no speech of him So we turned back, empty-handed, and knew not whither to go, for it were irksome to us to return home at this hour of the night; wherefore we came to thee, knowing thy wonted courtesy and kindness.' 'Ye are right welcome,' answered the host, and studied to do them honour. They abode with him the rest of the night, and as soon as it was day, they left him and made their way back to the city. When they came to Aboulhusn's house, the latter conjured his friend to enter; so they went in and lying down on the bed, slept awhile. When they awoke, Aboulhusn bade his servants spread the house with rich carpets saying in himself, 'Needs must I divert this youth and distract him from thoughts of his affliction, for I know his case better than another.' Then he called for water for Ali ben Bekkar, and the latter rose and making his ablutions, prayed the obligatory prayers that he had omitted for the past day and night; after which he sat down and began to solace himself with talk with his friend. When Aboulhusn saw this, he turned to him and said, 'O my lord, it were better for thy case that thou abide with me this night, so thy heart may be lightened and the anguish of love-longing that is upon thee be dispelled and thou make merry with us and haply the fire of thy heart be allayed.' 'O my brother,' answered Ali, 'do what seemeth good to thee; for I may not anywise escape from what hath befallen me.' Accordingly, Aboulhusn arose and bade his servants summon some of the choicest of his friends and sent for singers and musicians. Meanwhile he made ready meat and drink for them, and they came and sat eating and drinking and making merry till nightfall Then they lit the candles, and the cups of friendship and good fellowship went round amongst them, and the time passed pleasantly with them. Presently, a singing-woman took the lute and sang the following verses:
Fate launched at me a dart, the arrow of an eye; It pierced me
and cut off from those I love am I.
Fortune hath mauled me sore and patience fails me now; But long
have I forebode misfortune drawing nigh.
When Ali ben Bekkar heard this, he fell to the earth in a swoon and abode thus till daybreak, and Aboulhusn despaired of him. But, with the dawning, he came to himself and sought to go home; nor could Aboulhusn deny him, for fear of the issue of his affair. So he made his servants bring a mule and mounting Ali thereon, carried him to his lodging, he and one of his men. When he was safe at home, the merchant thanked God for his deliverance from that peril and sat awhile with him, comforting him; but Ali could not contain himself, for the violence of his passion and love-longing. Presently Aboulhusn rose to take leave of him and Ali said, 'O my brother, leave me not without news.' 'I hear and obey, answered Aboulhusn, and repairing to his shop, opened it and sat there all day, expecting news of Shemsennehar; but none came. He passed the night in his own house and when it was day, he went to Ali ben Bekkar's lodging and found him laid on his bed, with his friends about him and physicians feeling his pulse and prescribing this or that. When he saw Aboulhusn, he smiled, and the latter saluting him, enquired how he did and sat with him till the folk withdrew, when he said to him, 'What plight is this?' Quoth Ali, 'It was noised abroad that I was ill and I have no strength to rise and walk, so as to give the lie to the report of my sickness, but continue lying here as thou seest. So my friends heard of me and came to visit me. But, O my brother, hast thou seen the damsel or heard any news of her?' 'I have not seen her,' answered Aboulhusn, 'since we parted from her on the Tigris' bank; but, O my brother, beware of scandal and leave this weeping.' 'O my brother,' rejoined Ali, 'indeed, I have no control over myself ;' and he sighed and recited the following verses:
She giveth unto her hand that whereof mine doth fail, A dye on
the wrist, wherewith she doth my patience assail
She standeth in fear for her hand of the arrows she shoots from
her eyes; So, for protection, she's fain to clothe it in
armour of mail.[FN#10]
The doctor in ignorance felt my pulse, and I said to him, "Leave
thou my hand alone; my heart it is that doth ail."
Quoth she to the dream of the night, that visited me and fled,
"By Allah, describe him to me and bate me no jot of the
tale!"
It answered, "I put him away, though he perish of thirst, and
said, 'Stand off from the watering-place!' So he could not
to drink avail."
She poured forth the pearls of her tears from her eyes' narcissus
and gave The rose of her cheeks to drink and bit upon
jujubes[FN#11] with hail.[FN#12]
Then he said, 'O Aboulhusn, I am smitten with an affliction, from which I deemed myself in surety, and there is no greater ease for me than death.' 'Be patient,' answered his friend: 'peradventure God will heal thee.' Then he went out from him and repairing to his shop, opened it, nor had he sat long, when up came Shemsennehar's hand-maid, who saluted him. He returned her salute and looking at her, saw that her heart was palpitating and that she was troubled and bore the traces of affliction: so he said to her, 'Thou art welcome. How is it with Shemsennehar?' 'I will tell thee,' answered she; 'but first tell me how doth Ali ben Bekkar.' So he told her all that had passed, whereat she was grieved and sighed and lamented and marvelled at his case. Then said she, 'My lady's case is still stranger than this; for when you went away, I turned back, troubled at heart for you and hardly crediting your escape, and found her lying prostrate in the pavilion, speaking not nor answering any, whilst the Commander of the Faithful sat by her head, unknowing what aided her and finding none who could give him news of her. She ceased not from her swoon till midnight, when she revived and the Khalif said to her, "What ails thee, O Shemsennehar, and what has behllen thee this night?" "May God make me thy ransom, O Commander of the Faithful!" answered she. "Verily, bile rose in me and lighted a fire in my body, so that I lost my senses for excess of pain, and I know no more." "What hast thou eaten to-day?" asked the Khalif. Quoth she, "I broke my fast on something I had never before eaten." Then she feigned to be recovered and calling for wine, drank it and begged the Khalif to resume his diversion. So he sat down again on his couch in the pavilion and made her sit as before. When she saw me, she asked me how you fared; so I told her what I had done with you and repeated to her the verses that Ali ben BeLkar had recited at parting, whereat she wept secretly, but presently stinted. After awhile, the Khalif ordered a damsel to sing, and she chanted the following verses:
Life, as I live, has not been sweet since I did part from thee;
Would God I knew but how it fared with thee too after me!
If thou be weeping tears of brine for sev'rance of our loves, Ah,
then, indeed, 'twere meet my tears of very blood should be.
When my lady heard this, she fell back on the sofa in a swoon, and I seized her hand and sprinkled rose-water on her face, till she revived, when I said to her, "O my lady, do not bring ruin on thyself and on all thy house-hold, but be patient, by the life of thy beloved!" "Can aught befall me worse than death?" answered she. "That, indeed, I long for, for, by Allah, my ease is therein." Whilst we were talking, another damsel sang the following words of the poet:
"Patience shall peradventure lead to solacement," quoth they; and
I, "Where's patience to be had, now he is gone away?"
He made a binding covenant with me to cut the cords Of patience,
when we two embraced upon the parting day.
When Shemsennehar heard this, she swooned away once more, which when the Khalif saw, he came to her in haste and commanded the wine-service to be removed and each damsel to return to her chamber. He abode with her the rest of the night, and when it was day, he sent for physicians and men of art and bade them medicine her, knowing not that her sickness arose from passion and love-longing. He tarried with her till he deemed her in a way of recovery, when he returned to his palace, sore concerned for her illness, and she bade me go to thee and bring her news of Ali ben Bekkar. So I came, leaving with her a number of her bodywomen; and this is what has delayed me from thee.' When Aboulhusn heard her story, he marvelled and said, 'By Allah, I have acquainted thee with his whole case; so now return to thy mistress; salute her for me and exhort her to patience and secrecy and tell her that I know it to be a hard matter and one that calls for prudent ordering.' She thanked him and taking leave of him, returned to her mistress, whilst he abode in his place till the end of the day, when he shut the shop and betaking himself to Ali ben Bekkar's house, knocked at the door. One of the servants came out and admitted him; and when Ali saw him, he smiled and re-joiced in his coming, saying, 'O Aboulhusn, thou hast made a weary man of me by thine absence from me this day; for indeed my soul is pledged to thee for the rest of my days.' 'Leave this talk,' answered the other. 'Were thy healing at the price of my hand, I would cut it off, ere thou couldst ask me; and could I ransom thee with my life, I had already laid it down for thee. This very day, Shemsennehar's handmaid has been with me and told me that what hindered her from coming before this was the Khalif's sojourn with her mistress;' and he went on to repeat to him all that the girl had told him of Shemsennehar; at which Ali lamented sore and wept and said to him, 'O my brother, I conjure thee by God to help me in this mine affliction and teach me how I shall do! Moreover, I beg thee of thy grace to abide with me this night, that I may have the solace of thy company.' Aboulhusn agreed to this; so they talked together till the night darkened, when Ali groaned aloud and lamented and wept copious tears, reciting the following verses:
My eye holds thine image ever; thy name in my mouth is aye And
still in my heart is thy sojourn; so how canst thou absent
be?
How sore is my lamentation for life that passes away Nor is
there, alas! in union a part for thee and me!
And also these:
She cleft with the sword of her glance the helm of my courage in
two And the mail of my patience she pierced with the spear
of her shape through and through.
She unveiled to us, under the musk of the mole that is set on her
cheek, carnphor-whlte dawning a-break through a night of the
ambergris' hue.[FN#13]
Her spirit was stirred to chagrin and she bit on cornelian[FN#14]
with pearls,[FN#15] Whose unions unvalued abide in a lakelet
of sugary dew.
She sighed for impatience and smote with her palm on the snows of
her breast. Her hand left a scar; so I saw what never before
met my view;
Pens fashioned of coral (her nails), that, dinting the book of
her breast Five lines, scored in ambergris ink, on a table
of crystal drew,
O ye that go girded with steel, O swordsmen, I rede you beware Of
the stroke of her death-dealing eyes, that never looked yet
but they slew!
And guard yourselves, ye of the spears, and fence off her thrust
from your hearts, If she tilt with the quivering lance of
her shape straight and slender at you.
Then he gave a great cry and fell down in a swoon. Aboulhusn thought that his soul had departed his body and he ceased not from his swoon till daybreak, when he came to himself and talked with his friend, who sat with him till the forenoon. Then he left him and repaired to his shop. Hardly had he opened it, when the damsel came and stood before him. As soon as he saw her, she made a sign of salutation to him, which he returned; and she greeted him for her mistress, saying, 'How doth Ali ben BeLkar?' 'O good damsel,' replied he, 'ask me not how he doth nor what he suffers for excess of passion; for he sleeps not by night neither rests by day; wakefulness wasteth him and affliction hath gotten the mastery of him and his case is distressful to his friend.' Quoth she, 'My lady salutes thee and him, and indeed she is in worse case than he. She hath written him a letter and here it is. When she gave it me, she said to me, "Do not return save with the answer." So wilt thou go with me to him and get his reply?' 'I hear and obey,' answered Aboulhusn, and shutting his shop, carried her, by a different way to that by which he came, to Ali ben Bekkar's house, where he left her standing at the door and entered. When Ali saw him, he rejoiced, and Aboulhusn said to him, 'The reason of my coming is that such an one hath sent his handmaid to thee with a letter, containing his greeting to thee and excusing himself for that he hath tarried by reason of a certain matter that hath betided him. The girl stands even now at the door: shall she have leave to enter?' And he signed to him that it was Shemsennehar's slave-girl. Ali understood his sign and answered, 'Bring her in.' So she entered and when he saw her, he shook for joy and signed to her, as who should say, 'How doth thy lord, may God grant him health and recovery!' 'He is well,' answered she and pulling out the letter, gave it to him. He took it and kissing it, opened and read it; after which he handed it to Aboulhusn, who found written therein what follows:
The messenger of me will give thee news aright; So let his true
report suffice thee for my sight.
A lover hast thou left, for love of thee distraught; Her eyes
cease never-more from watching, day or night.
I brace myself to bear affliction, for to foil The buffets of
ill-fate is given to no wight.
But be thou of good cheer; for never shall my heart Forget thee
nor thy thought be absent from my spright.
Look on thy wasted frame and what is fallen thereon And thence
infer of me and argue of my plight.
To proceed: I have written thee a letter without fingers and speak to thee without tongue; to tell thee my whole state, I have an eye from which sleeplessness is never absent and a heart whence sorrowful thought stirs not. It is with me as I had never known health nor let sadness, neither beheld a fair face nor spent an hour of pleasant life; but it is as I were made up of love-longing and of the pain of passion and chagrin. Sickness is unceasing upon me and my yearning redoubles ever; desire increases still and longing rages in my heart. I pray God to hasten our union and dispel the trouble of my mind: and I would fain have thee write me some words, that I may solace myself withal. Moreover, I would have thee put on a becoming patience, till God give relief; and peace be on thee.' When Ali ben Bekkar had read this letter, he said, 'With what hand shall I write and with what tongue shall I make moan and lament? Indeed she addeth sickness to my sickness and draweth death upon my death!' Then he sat up and taking inkhorn and paper, wrote the following reply: 'In the name of God, the Compassionate, the Merciful. O my lady, thy letter hath reached me and hath given ease to a mind worn out with passion and desire and brought healing to a wounded heart, cankered with languishment and sickness; for indeed I am become even as saith the poet:
Bosom contracted and grievous thought dilated, Eyes ever wakeful
and body wearied aye;
Patience cut off and separation ever present, Reason disordered
and heart all stolen away.
Know that complaining quenches not the fire of calamity; but it eases him whom love-longing consumes and separation destroys; and so I comfort myself with the mention of the word "union;" for how well saith the poet:
If love had not pain and pleasure, satisfaction and despite, Where of messengers and letters were for lovers the delight?'
When he had made an end of this letter, he gave it to Aboulhusn, saying, 'Read it and give it to the damsel.' So he took it and read it and its words stirred his soul and its meaning wounded his vitals. Then he gave it to the girl, and Ali said to her, 'Salute thy lady for me and tell her of my passion and longing and how love is blent with my flesh and my bones; and say to her that I need one who shall deliver me from the sea of destruction and save me from this dilemma; for of a truth fortune oppresseth me with its vicissitudes; and is there any helper to free me from its defilements?' So saying, he wept and the damsel wept for his weeping. Then she took leave of him and Aboulhusn went out with her and bade her farewell. So she went her way and he returned to his shop, which he opened, and sat down there, according to his wont; but as he sat, he found his bosom straitened and his heart oppressed and was troubled about his case. He ceased not from melancholy thought the rest of that day and night, and on the morrow he betook himself to Ali ben Bekkar, with whom he sat till the folk withdrew, when he asked him how he did. Ali began to complain of passion and descant upon the longing and distraction that possessed him, ending by repeating the following words of the poet:
Folk have made moan of passion before me of past years, And live
and dead for absence have suffered pains and fears;
But what within my bosom I harbour, with mine eyes I've never
seen the like of nor heard it with mine ears.
And also these:
I've suffered for thy love what Caïs, that madman[FN#16] hight,
Did never undergo for love of Leila bright.
Yet chase I not the beasts o' the desert, as did he; For madness
hath its kinds for this and th' other wight.
Quoth Aboulhusn, 'Never did I see or hear of one like unto thee in thy love! If thou sufferest all this transport and sickness and trouble, being enamoured of one who returns thy passion, how would it be with thee, if she whom thou lovest were contrary and perfidious? Meseems, thy case will be discovered, if thou abide thus.' His words pleased Ali ben Bekkar and he trusted in him and thanked him.
Now Aboulhusn had a friend, to whom he had discovered his affair and that of Ali ben Bekkar and who knew that they were close friends; but none other than he was acquainted with what was betwixt them. He was wont to come to him and enquire how Ali did and after a little, he began to ask about the damsel; but Aboulhusn put him off, saying, 'She invited him to her and there was between him and her what passeth words, and this is the end of their affair; but I have devised me a plan which I would fain submit to thy judgment.' 'And what is that?' asked his friend. 'O my brother,' answered Aboulhusn, 'I am a man well known, having much dealing among the notables, both men and women, and I fear lest the affair of these twain get wind and this lead to my death and the seizure of my goods and the ruin of my repute and that of my family. Wherefore I purpose to get together my property and make ready forthright and repair to the city of Bassora and abide there, till I see what comes of their affair, that none may know of me, for passion hath mastered them and letters pass between them. Their go-between and confidant at this present is a slave-girl, who hath till now kept their counsel, but I fear lest haply she be vexed with them or anxiety get the better of her and she discover their case to some one and the matter be noised abroad and prove the cause of my ruin; for I have no excuse before God or man.' 'Thou acquaintest me with a perilous matter,' rejoined his friend, 'and one from the like of which the wise and understanding will shrink in affright. May God preserve thee and avert from thee the evil thou dreadest! Assuredly, thy resolve is a wise one.' So Aboulhusn returned home and betook himself to setting his affairs in order and preparing for his journey; nor had three days elapsed ere he made an end of his business and departed for Bassora. Three days after, his friend came to visit him, but finding him not, asked the neighbours of him; and they answered, 'He set out three days ago for Bassora, for he had dealings with merchants there and is gone thither to collect his debts; but he will soon return.' The man was confounded at the news and knew not whither to go; and he said in himself, 'Would I had not parted with Aboulhusn!' Then he bethought him how he should gain access to Ali ben Bekkar and repairing to the latter's lodging, said to one of his servants, 'Ask leave for me of thy master that I may go in and salute him.' So the servant went in and told his master and presently returning, invited the man to enter. So he went in and found Ali ben Bekkar lying back on the pillow and saluted him. Ali returned his greeting and bade him welcome; whereupon the other began to excuse himself for having held aloof from him all this while and added, 'O my lord, there was a close friendship between Aboulhusn and myself, so that I used to trust him with my secrets and could not brook to be severed from him an hour. It chanced but now that I was absent three days' space on certain business with a company of my friends, and when I came back, I found his shop shut; so I asked the neighbours of him and they replied, "He is gone to Bassora." Now I know he had no surer friend than thou; so I conjure thee, by Allah, to tell me what thou knowest of him.' When Ali heard this, his colour changed and he was troubled and answered, 'I never heard of his departure till this day, and if it be as thou sayest, weariness is come upon me.' And he repeated the following verses:
Whilom I wept for what was past of joy and pleasant cheer, Whilst
yet the objects of my love were unremoved and near;
But now my sad and sorry fate hath sundered me and them And I
to-day must weep for those that were to me most dear.
Then he bent his head awhile in thought and presently raising it, said to one of his servants, 'Go to Aboulhusn'' house and enquire whether he be at home or gone on a journey. If they say, "He is abroad;" ask whither.' The servant went out and presently returning, said to his master, 'When I asked after Aboulhusn, his people told me that he was gone on a journey to Bassora; but I saw a damsel standing at the door, who knew me, though I knew her not, and said to me, "Art thou not servant to Ali ben Bekkar?" "Yes," answered I. And she said, "I have a message for him from one who is the dearest of all folk to him." So she came with me and is now at the door.' Quoth Ali, 'Bring her in.' So the servant went out and brought her in, and the man who was with Ali ben Bekkar looked at her and found her comely. She came up to Ali and saluting him, talked with him privily; and he from time to time exclaimed with an oath and swore that he had not done as she avouched. Then she took leave of him and went away. When she was gone, Aboulhusn's friend, who was a jeweller, took occasion to speak and said to Ali ben Bekkar, 'Doubtless, the women of the palace have some claim upon thee or thou hast dealings with the Khalif's household?' 'Who told thee of this?' asked Ali. 'I know it by yonder damsel,' replied the jeweller, 'who is Shemsennehar's slave-girl; for she came to me awhile since with a written order for a necklace of jewels; and I sent her a costly one.' When Ali heard this, he was greatly troubled, so that the jeweller feared for his life, but after awhile he recovered himself and said, 'O my brother, I conjure thee by Allah to tell me truly how thou knowest her.' 'Do not press me as to this,' replied the other; and Ali said, 'Indeed, I will not desist from thee till thou tell me the truth.' 'Then,' said the jeweller, 'I will tell thee all, that thou mayst not distrust me nor be alarmed at what I said, nor will I conceal aught from thee, but will discover to thee the truth of the matter, on condition that thou possess me with the true state of thy case and the cause of thy sickness.' Then he told him all that had passed between Aboulhusn and himself, adding that he had acted thus only out of friendship for him and of his desire to serve him and assuring him that he would keep his secret and venture life and goods in his service. So Ali in turn told him his story and added, 'By Allah, O my brother, nought moved me to keep my case secret from thee and others but my fear lest the folk should lift the veils of protection from certain persons.' 'And I,' rejoined the jeweller, 'desired not to foregather with thee but of the great affection I bear thee and my zeal for thee in every case and my compassion for the anguish thy heart endureth for severance. Haply, I may be a comforter to thee in the room of my friend Aboulhusn, during his absence. So take heart and be of good cheer.' Ali thanked him and repeated the following verses:
If, 'I am patient,' I say, since forth from me he went, My tears
give me the lie and the stress of my lament.
And how shall I hide the tears, that flow in streams adown The
table of my cheek for his evanishment?
Then he was silent awhile, and presently said to the jeweller, 'Knowest thou what the girl whispered to me?' 'Not I, by Allah, O my lord,' answered he. Quoth Ali, 'She would have it that I had counselled Aboulhusn to go to Bassora and that I had used this device to put a stop to our correspondence and intercourse. I swore to her that this was not so: but she would not credit me and went away to her mistress, persisting in her injurious suspicions; and indeed I know not what I shall do without Aboulhusn, for she inclined to him and gave ear to his word.' 'O my brother,' answered the jeweller, 'I guessed as much from her manner; but, if it please God the Most High, I will help thee to thy desire.' 'Who can help me,' rejoined Ali, 'and how wilt thou do with her, when she takes umbrage like a wilding of the desert?' 'By Allah,' exclaimed the jeweller, 'needs must I do my utmost endeavour to help thee and contrive to make her acquaintance, without exposure or mischief!' Then he asked leave to depart, and Ali said, 'O my brother, see thou keep my counsel' And he looked at him and wept. The jeweller bade him farewell and went away, knowing not what he should do to further his wishes; but as he went along pondering the matter, he spied a letter lying in the road, and taking it up, found that it bore the following superscription, 'From the least worthy of lovers to the most excellent of beloved ones.' He opened it and found these words written therein:
'The messenger brought me a promise of union and delight; But yet
that he had mistaken 'twas constant in my spright.
Wherefore I joyed not: but sorrow was added unto me, For that I
knew my envoy had read thee not aright.
To proceed: Know, O my lord, that I am ignorant of the cause of the breaking off of the correspondence between thee and me: but if it arise from cruelty on thy part, I will meet it with fidelity, and if love have departed from thee, I will remain constant to my love in absence for I am with thee even as says the poet:
Be haughty and I will be patient; capricious, I'll bear; turn away, I'll draw near thee; be harsh, I'll be abject; command, I'll give ear and obey.
As he was reading, up came the slave-girl, looking right and left, and seeing the letter in the jeweller's hand, said to him, 'O my lord, this letter is one I let fall.' He made her no answer, but walked on, and she followed him, till he came to his house, when he entered and she after him, saying, 'O my lord, give me back the letter, for it fell from me.' He turned to her and said, 'O good slave-girl, fear not, neither grieve, for verily God the Protector loves to protect [His creatures]; but tell me the truth of thy case, for I am one who keepeth counsel. I conjure thee by an oath to hide from me nothing of thy lady's affair; for haply God shall help me to further her wishes and make easy what is hard by my hand' 'O my lord,' answered she, 'indeed a secret is not lost whereof thou art the keeper; nor shall any affair come to nought for which thou strivest. Know that my heart inclines to thee, and do thou give me the letter.' Then she told him the whole story, adding, 'God is witness to what I say.' 'Thou hast spoken truly,' said the jeweller, 'for I am acquainted with the root of the matter.' Then he told her how he had come by Ali ben Bekkar's secret and related to her all that had passed, whereat she rejoiced; and they agreed that she should carry the letter to Ali and return and tell the jeweller all that passed. Accordingly he gave her the letter and she took it and sealed it up as it was before, saying, 'My mistress Shemsennehar gave it to me sealed; and when he hath read it and given me the reply, I will bring it to thee.' Then she repaired to Ali ben Bekkar, whom she found waiting, and gave him the letter. He read it and writing an answer, gave it to the damsel. She carried it to the jeweller, who broke the seal and read what was written therein, as follows:
'Neglected are our messages, for lo, our go-between, That wont to
keep our counsel erst, is wroth with us, I ween.
So choose us out a messenger, a true and trusty wight, Yea, one
of whom fidelity, not falsehood, is well seen.
To proceed: Verily, I have not entered upon perfidy nor left fidelity; I have not used cruelty, neither have I put off loyalty nor broken faith. I have not ceased from affection nor severed myself from grief; neither have I found aught after separation but misery and ruin. I know nothing of that thou avouchest nor do I love aught but that which thou lovest. By Him who knoweth the secret of the hidden things, I have no desire but to be united with her whom I love and my one business is the concealment of my passion, though sickness consume me. This is the exposition of my case and peace be on thee.' When the jeweller read this letter, he wept sore and the girl said to him, 'Leave not this place, till I return to thee; for he suspects me of such and such things, in which he is excusable; so it is my desire to bring thee in company with my mistress Shemsennehar, howsoever I may contrive it. I left her prostrate, awaiting my return with the answer.' Then she went away and the jeweller passed the night in a state of agitation. On the morrow he prayed the morning prayer and sat awaiting the girl's coming. Presently she came in to him, rejoicing, and he said to her, 'What news, O damsel?' Quoth she, 'I gave my mistress Ali ben Bekkar's reply, and when she read it, she was troubled in her mind; but I said to her, "O my lady, have no fear of the hindrance of your affair by reason of Aboulhusn's absence, for I have found one to take his place, better than he and more of worth and apt to keep secrets." Then I told her what was between Aboulhusn and thyself and how thou camest by his confidence and that of Ali ben Bekkar and how I met with thee and showed her how matters stood betwixt thee and me. Now she is minded to have speech of thee, that she may be assured by thy words of the covenants between thee and him; so do thou make ready to go with me to her forthwith. When the jeweller heard the girl's words, he saw that what she proposed was a grave matter and a great peril, not lightly to be undertaken or entered upon, and said to her, 'O my stster, verily, I am of the common people and not like unto Aboulhusn; for he was of high rank and repute and was wont to frequent the Khalif's household, because of their need of his wares. As for me, he used to talk with me, and I trembled before him the while. So, if thy mistress would have speech of me, it must be in some place other than the Khalif's palace and far from the abode of the Commander of the Faithful; for my reason will not let me do what thou proposest.' Accordingly, he refused to go with her, and she went on to assure him of impunity, saying, 'Fear not,' and pressed him, till he consented to accompany her; but, when he would have risen, his legs bent under him and his hands trembled and he exclaimed, 'God forbid that I should go with thee! Indeed, I cannot do this.' 'Reassure thyself,' answered she; 'if it irk thee to go to the Khalif's palace and thou canst not muster up courage to accompany me, I will make her come to thee; so stir not from thy place till I return to thee with her.' Then she went away and returning after a little, said to the jeweller, 'Look that there be with thee neither slave-girl nor man-slave nor any other.' Quoth he, 'I have but an old negress-slave, who waits on me.' So she locked the door between the jeweller and his negress and sent his man-servants out of the house, after which she went out and presently returned, followed by a lady, who filled the house with the sweet scent of her perfumes. When the jeweller saw her, he sprang to his feet and set her a couch and a cushion, and she sat down. He seated himself before her and she abode awhile without speaking, till she was rested, when she unveiled her face and it seemed to the jeweller as if the sun had risen in his house. Then said she to her slave-girl, 'Is this the man of whom thou spakest to me?' 'Yes,' answered she; whereupon the lady turned to the jeweller and said to him, 'How is it with thee?' 'Well,' replied he. 'May God preserve thy life and that of the Commander of the Faithful!' Quoth she, 'Thou hast moved us to come to thee and possess thee with our secret.' Then she questioned him of his household and family; and he discovered to her all his circumstance and said to her, 'I have another house, which I have set apart for entertaining my friends and brethren, and there is none there save the old negress, of whom I spoke to thy handmaid.' She asked him how he came first to know of the matter and what had made Aboulhusn absent himself, so he told her all and she bewailed the loss of Aboulhusn and said to the jeweller, 'Know that the minds of men are at one in desires, and however they may differ in estate, men are still men and have need one of the other: an affair is not accomplished without speech nor is a wish fulfilled save by endeavour: ease comes not but after weariness nor is succour compassed save by the help of the generous. Now I have trusted my secret to thee and it is in thy power to expose or shield us; I say no more, because of thy generosity of nature. Thou knowest that this my hand-maid keeps my counsel and is therefore in high favour with me and I have chosen her to transact my affairs of importance. So let none be worthier in thy sight than she and acquaint her with thine affair. Be of good cheer, for thou art safe from what thou fearest on our account, and there is no shut place but she shall open it to thee. She shall bring thee messages from me to Ali ben Bekkar, and thou shalt be our go-between.' So saying, she rose, scarcely able to stand, and the jeweller forewent her to the door of the house, after which he returned and sat down again in his place, having seen of her beauty what dazzled him and heard of her speech what confounded his wit and witnessed of her grace and courtesy what bewitched him. He sat musing on her perfections till his trouble subsided, when he called for food and ate enough to stay his stomach. Then he changed his clothes and repairing to Ali ben Bekkar's house, knocked at the door. The servants hastened to admit him and brought him to their master, whom he found laid upon his bed. When he saw the jeweller, he said to him, 'Thou hast tarried long from me and hast added concern to my concern.' Then he dismissed his servants and bade shut the doors, after which he said to the jeweller, 'By Allah, O my brother, I have not closed my eyes since I saw thee last; for the slave-girl came to me yesterday with a sealed letter from her mistress Shemsennehar;' and went on to tell him all that had passed, adding, 'Indeed, I am perplexed concerning mine affair and my patience fails me: for Aboulhusn was of comfort to me, because he knew the girl.' When the jeweller heard this, he laughed and Ali said, 'Why dost thou laugh at my words, thou in whom I rejoiced and to whom I looked for succour against the shifts of fortune?' Then he sighed and wept and repeated the following verses:
Many an one laughs at my weeping, whenas he looks on my pain. Had
he but suffered as I have, he, also, to weep would be fain.
No one hath ruth on the smitten, for that he is doomed to endure
But he who alike is afflicted and long in affliction hath
lain
My passion, my yearning, my sighing, my care and distraction end
woe Are all for a loved one, whose dwelling is in my heart's
innermost fane.
He made his abode in my bosom and never will leave it again; And
yet with my love to foregather I weary and travail in vain.
I know of no friend I can choose me to stand in his stead unto
me, Nor ever, save him, a companion, to cherish and love
have I ta'en.[FN#17]
When the jeweller heard this, he wept also and told him all that had passed betwixt himself and the slave-girl and her mistress, since he left him, whilst Ali gave ear to his speech, and at every fresh word his colour shifted 'twixt white and red and his body grew now stronger and now weaker, till he came to the end of his tale, when Ali wept and said to him, 'O my brother, I am a lost man in any event. Would my end were near, that I might be at rest from ail this! But I beg thee, of thy favour, to be my helper and comforter in all my affairs, till God accomplish His will; and I will not gainsay thee in aught.' Quoth the jeweller, 'Nothing will quench the fire of thy passion save union with her whom thou lovest: and this must not be in this perilous place, but in a house of mine other than in which the girl and her mistress came to me. This place she chose for herself, to the intent that ye may there foregather and complain one to the other of what you have suffered from the pangs of love.' 'O my lord,' answered Ali ben Bekkar, 'do as thou wilt and may God requite thee for me! What thou deemest fit will be right: but be not long about it, lest I die of this anguish.' So I abode with him (quoth the jeweller) that night, entertaining him with converse, till daybreak, when I prayed the morning prayers and going out from him, returned to my house. Hardly had I done so, when the damsel came up and saluted me. I returned her greeting and told her what had passed between Ali ben Bekkar and myself; and she said, 'Know that the Khalif has left us and there is none in our lodging, and it is safer for us and better.' 'True,' replied I; 'yet it is not like my house yonder, which is both surer and fitter for us.' 'Be it as thou wilt,' rejoined she. 'I will go to my lady and tell her what thou sayest.' So she went away and presently returned and said to me, 'It is to be as thou sayest: so make us ready the place and expect us.' Then she took out a purse of diners and said to me, 'My lady salutes thee and bids thee take this and provide therewith what the case calls for.' But I swore that I would have nought of it; so she took the purse and returning to her mistress, said to her, 'He would not take the money, but gave it back to me.' 'No matter,' answered Shemsennehar. As soon as she was gone, I betook myself to my other house and transported thither all that was needful, by way of furniture and utensils and rich carpets and vessels of china and glass and gold and silver, and made ready meat and drink for the occasion. When the damsel came and saw what I had done, it pleased her and she bade me fetch Ali ben Bekkar; but I said, 'None shall fetch him but thou.' Accordingly she went to him and brought him back, dressed to perfection and looking his best. I met him and welcomed him and making him sit down on a couch befitting his condition, set before him sweet-scented flowers in vases of china and crystal of various colours. Then I set on a tray of vari-coloured meats, of such as rejoice the heart with their sight, and sat talking with him and diverting him, whi'st the girl went away and was absent till after sundown, when she returned with Shemsennehar, attended by two maids and no more. When Ali saw her, he rose and embraced her and they both fell down in a swoon. They lay awhile insensible, then, coming to themselves, began to complain to each other of the pains of separation. They sat awhile, conversing with eloquence and tenderness, after which they perfumed themselves and fell to thanking me for what I had done. Said I, 'Have ye a mind for food?' 'Yes,' answered they. So I set food before them, and they ate till they were satisfied and washed their hands, after which I carried them to another room and brought them wine. So they drank and grew merry with wine and inclined to one another, and Shemsennehar said to me, 'O my lord, complete thy kindness by bringing us a lute or other instrument of music that the measure of our joy may be filled.' 'On my head and eyes,' answered I and rising, brought her a lute. She took it and tuned it, then laying it in her lap, made masterly music, at once exciting to sorrowful thoughts and cheering the afflicted; after which she sang the following verses:
I wake and I watch till it seemeth as I were in love with unrest
And I waste and I languish, as sickness, meseemeth, were
born in my breast.
The tides of my tears, ever flowing, have burnt up my cheeks with
their heat: Would I knew if our loves, after sev'rance, with
union again will be blest!
She went on to sing song after song, choice words set to various airs, till our minds were bewitched and it seemed as if the very room would dance with excess of pleasure for the marvel of her sweet singing and there was nor thought nor reason left in us. When we had sat awhile and the cup had gone round amongst us, the damsel took the lute and sang the following verses to a lively measure:
My love a visit promised me and did fulfil his plight One night
that I shall reckon aye for many and many a night.
O night of raptures that the fates vouchsafed unto us twain;
Unheeded of the railing tribe and in the spies' despite!
My loved one lay the night with me and I of my content Clipped
him with my left hand, while he embraced me with his right.
I strained him to my breast and drank his lips' sweet wine, what
while I of the honey and of him who sells it had delight.
Whilst we were thus drowned in the sea of gladness, in came a little maid, trembling, and said, 'O my lady, look how you may go away, for the folk are upon us and have surrounded the house, and we know not the cause of this.' When I heard this, I arose in affright, and behold, in came a slave-girl, who said, 'Calamity hath overtaken you!' At the same moment, the door was burst open and there rushed in upon us half a score masked men, with poniards in their hands and swords by their sides, and as many more behind them. When I saw this, the world, for all its wideness, was straitened on me and I looked to the door, but saw no way out; so I sprang (from the roof) into the house of one of my neighbours and hid myself there. Thence I heard a great uproar in my house and concluded that the Khalif had gotten wind of us and sent the chief of the police to seize us and bring us before him. So I abode confounded and remained in my place, without daring to move, till midnight, when the master of the house became aware of me and being greatly affrighted, made at me with a drawn sword in his hand, saying, 'Who is this in my house?' Quoth I, 'I am thy neighbour, the jeweller;' and he knew me and held his hand. Then he fetched a light and coming up to me, said, 'O my brother, indeed that which hath befallen thee this night is grievous to me.' 'O my brother,' answered I, 'tell me who it was entered my house and broke in the door, for I fled to thee, not knowing what was the matter.' Quoth he, 'The robbers, who visited our neighbours yesterday and slew such an one and took his goods, saw thee yesterday bringing hither furniture and what not; so they broke in upon thee and stole thy goods and slew thy guests.' Then we arose, he and I, and repaired to my house, which I found empty and stripped of everything, whereat I was confounded and said to myself, 'I care not for the loss of the gear, though indeed I borrowed part thereof of my friends; yet is there no harm in that, for they know my excuse in the loss of my goods and the pillage of my house; but as for Ali ben Bekkar and the Khalif's favourite, I fear lest their case get wind and this cause the loss of my life.' So I turned to my neighbour and said to him, 'Thou art my brother and my neighbour and wilt cover my nakedness; what dost thou counsel me to do?' 'I counsel thee to wait,' answered he; 'for they who entered thy house and stole thy goods have murdered the better part of a company from the Khalif's palace, besides some of the police, and the Khalif's officers are now in quest of them on every side. Haply they will chance on them and so thy wish will come about without effort of thine.' Then I returned to my other house, that in which I dwelt, saying to myself, 'This that hath befallen me is what Aboulhusn feared and from which he fled to Bassora.' Presently the pillage of my pleasure-house was noised abroad among the folk, and they came to me from all sides, some rejoicing in my misfortune and others excusing me and condoling with me, whilst I bewailed myself to them and ate not neither drank for grief. As I sat, repenting me of what I had done, one of my servants came in to me and said, 'There is a man at the door, who asks for thee; and I know him not.' So I went out and found at the door a man whom I knew not. I saluted him, and he said to me, 'I have somewhat to say to thee privily.' So I brought him in and said to him, 'What hast thou to say to me?' Quoth he, 'Come with me to thine other house.' 'Doss thou then know my other house,' asked I. 'I know all about thee,' replied he, 'and I know that also wherewith God will dispel thy concern.' So I said to myself, 'I will go with him whither he will;' and we went out and walked on till we came to my other house, which when he saw, he said to me, 'It is without door or doorkeeper, and we cannot sit in it; so come thou with me to another house.' Accordingly, he went on from place to place and I with him, till the night overtook us. Yet I put no question to him and we ceased not to walk on, till we reached the open country. He kept saying, 'Follow me,' and quickened his pace, whilst I hurried after him, heartening myself to go on. Presently; we came to the river-bank, where he took boat with me, and the boatman rowed us over to the other side. Here my guide landed and I after him and he took my hand and led me to a street I had never before entered, nor do I know in what quarter it is. Presently he stopped at the door of a house, and opening, entered and made me enter with him; after which he bolted the door with a bolt of iron and carried me along the vestibule, till he brought me in presence of ten men, brothers, as they were one and the same man. We saluted them and they returned our greeting and bade us be seated; so we sat down. Now I was like to die for very weariness; so they brought rose-water and sprinkled it on my face, after which they gave me to drink and set food before me, of which some of them ate with me. Quoth I to myself, 'Were there aught of harm in the food, they would not eat with me.' So I ate, and when we had washed our hands, each of us returned to his place. Then said they to me, 'Dost thou know us?' 'I never in my life saw you nor this your abode,' answered I; 'nay, I know not even him who brought me hither.' Said they, 'Tell us thy case and lie not in aught.' 'Know then,' rejoined I, 'that my case is strange and my affair marvellous: but do you know aught of me?' 'Yes,' answered they; 'it was we took thy goods yesternight and carried off thy friend and her who was singing to him.' 'May God let down the veil of His protection over you!' said I. 'But where is my friend and she who was singing to him?' They pointed to two doors and replied, 'They are yonder, each in a room apart; but, by Allah, O our brother, the secret of their case is known to none but thee, for from the time we brought them hither, we have not seen them nor questioned them of their condition, seeing them to be persons of rank and dignity. This it was that hindered us from putting them to death: so tell us the truth of their case and be assured of their safety and thine own.' When I heard this, I was like to die of fright and said to them, 'O my brethren, if generosity were lost, it would not be found save with you and had I a secret, which I feared to divulge, your breasts alone should have the keeping of it.' And I went on to expatiate to them in this sense, till I saw that frankness would profit me more than concealment; so I told them the whole story. When they heard it, they said, 'And is this young man Ali ben Bekkar and this damsel Shemsennehar?' 'Yes,' answered I. This was grievous to them and they rose and made their excuses to the two lovers. Then they said to me, 'Part of what we took from thy house is spent, but here is what is left of it.' So saying, they gave me back the most part of my goods and engaged to return them to my house and restore me the rest. So my heart was set at ease, and some of them abode with me, whilst the rest fetched Ali ben Bekkar and Shemsennehar, who were well-nigh dead for excess of fear. Then they all sallied forth with us and I went up to the two lovers and saluting them, said to them, 'What became of the damsel and the two maids?' 'We know nothing of them,' answered they. Then we walked on till we came to the river-bank, where we all embarked in the boat that had brought me over before, and the boatman rowed us to the other side; but hardly had we landed and sat down on the bank to rest, when a troop of horse swooped down on us like eagles and surrounded us on all sides, whereupon the robbers with us sprang up in haste and the boatman, putting back for them, took them in and pushed off into mid-stream, leaving us on the bank, unable to move or abide still. The horseman said to us, 'Whence come ye?' And we were perplexed for an answer; but I said, 'Those ye saw with us are rogues: we know them not. As for us, we are singers, whom they would have taken to sing to them, nor could we win free of them, save by subtlety and fair words, and they have but now left us.' They looked at Ali and Shemsennehar and said to me, 'Thou hast not spoken sooth; but if thy tale be true, tell us who you are and whence you come and in what quarter you dwell.' I knew not what to answer, but Shemsennehar sprang up and approaching the captain of the troop, spoke with him privily, whereupon he dismounted and setting her on his steed, began to lead it along by the bridle. Two of his men did the like with Ali ben Bekkar and myself, and they fared on with us, till they reached a certain part of the river-bank, when the captain sang out in jargon and there came to us a number of men with two boats. The captain embarked with Shemsennehar in one boat and went his way, whilst the rest of his men put off in the other, with Ali ben Bekkar and myself, and rowed on with us, we the while enduring the agonies of death for excess of fear, till they came to a place whence there was a way to our quarter. Here we landed and walked on, escorted by some of the horsemen, till we came to Ali ben Bekkar's house, where they took leave of us and went their way. We entered the house and abode there, unable to stir and knowing not night from day, till nightfall of the next day, when I came to myself and saw Ali ben Bekkar stretched out without sense or motion, and the men and women of his household weeping over him. When they saw that I had recovered my senses, some of them came to me and helping me sit up, said to me, 'Tell us what hath befallen our son and how he came in this plight.' 'O folk,' answered I, 'hearken to me and importune me not; but be patient and he will come to himself and tell you his story for himself.' And I was round with them and made them afraid of a scandal between us; but as we were thus, behold, Ali ben Bekkar moved in his bed, whereat his friends rejoiced and the [most part of the] folk withdrew from him; but his people forbade me to go away. Then they sprinkled rose-water on his face, and he presently revived and breathed the air, whereupon they questioned him of his case. He essayed to answer them, but could not speak forthright and signed to them to let me go home. So they let me go, and I returned to my own house, supported by two men and hardly crediting my escape. When my people saw me thus, they fell a-shrieking and buffeting their faces; but I signed to them to hold their peace, and they were silent. Then the two men went their way and I threw myself down on my bed, where I lay the rest of the night and awoke not till the forenoon, when I found my people collected round me and they said, 'What hath befallen thee and what (evil) hath smitten thee with its mischief?' Quoth I, 'Bring me to drink.' So they brought me wine, and I drank what I would and said to them, 'Wine got the better of me and it was this caused the state in which ye saw me' Then they went away, and I made my excuses to my friends and asked if any of the goods that had been stolen from my other house had been returned.' 'Yes,' answered they. 'Some of them have come back: and the manner of their coming was that a man came and threw them down in the doorway and we saw him not.' So I comforted myself and abode two days, unable to rise, at the end of which time I began to regain strength and went to the bath, for I was worn out with fatigue and troubled at heart for Ali ben Bekkar and Shemsennehar, because I had no news of them all this time and could neither get to Ali's house nor rest in my own, out of fear for myself. And I repented to God the Most High of what I had done and praised Him for my safety. Then I bethought me to go to such and such a place and see the folk and divert myself; so I went to the stuff-market and sat awhile with a friend of mine there. When I rose to go, I saw a woman standing in my road; so I looked at her, and behold it was Shemsennehar's slave-girl. When I saw her, the world grew dark in my eyes and I hurried on. She followed me, but I was afraid and fled from her, trembling whenever I looked at her, whilst she pursued me, saying, 'Stop, that I may tell thee somewhat.' But I heeded her not and went on, till I reached a mosque in an unfrequented spot, and she said to me, 'Enter the mosque, that I may say a word to thee, and fear nothing.' And she conjured me: so I entered the mosque, and she after me. I prayed a two-bow prayer, after which I turned to her, sighing, and said, 'What dost thou want?' She asked me how I did, and I told her all that had befallen myself and Ali ben Bekkar and asked her for news of herself. 'Know,' answered she, 'that when I and the two maids saw the robbers break open thy door, we doubted not but they were the Khalif's officers and would seize us and our mistress and we perish forthright: so we fled over the roofs and casting ourselves down from a high place, took refuge with some people, who harboured us and brought us to the palace, where we arrived in the sorriest of plights. We concealed our case and abode on coals of fire till nightfall, when I opened the river-gate and calling the boatman who had carried us the night before, said to him, "I know not what is come of my mistress; so take me in thy boat, that we may seek her on the river: it may be I shall chance on some news of her." So he took me into the boat and rowed about with me till midnight, when I spied a boat making towards the water-gate, with one man rowing and another standing up and a woman lying prostrate between them. When they reached the shore and the woman landed, I looked at her, and behold, it was Shemsennehar. So I landed and joined her, dazed for joy, after having lost hope of her. When I came up to her, she bade me give the man who had brought her thither a thousand diners, and I and the two maids carried her in and laid her on her bed, and she at death's door. She abode thus all that day and the next day and I forbade the eunuchs and women to go in to her; but on the third day, she revived and I found her as she had come out of the grave. So I sprinkled rose-water upon her face and changed her clothes and washed her hands and feet, nor did I cease to persuade her, till I brought her to eat a little and drink some wine, though she had no mind to it. As soon as she had breathed the air and strength began to return to her, I fell to upbraiding her, saying, "Consider, O my lady, and have pity on thyself; thou seest what has betided us Surely, enough of evil hath befallen thee and thou hast been nigh upon death." "By Allah, O good damsel," replied she, "death were easier to me than what hath befallen me; for I had renounced all hope of deliverance and gave myself up for lost. When the robbers took us from the jeweller's house, they asked me who I was; I replied, 'I am a singing-girl,' and they believed me. Then they said to Ali ben Bekkar, 'And who art thou and what is thy condition?' And he answered, 'I am of the common people.' So they carried us to their abode, and we hurried on with them for fear; but when they had us with them in the house, they looked at me and seeing the clothes I wore and my necklaces and jewellery, believed me not and said to me, 'No singing-girl ever had such jewels as these; tell us the truth of thy case.' I returned them no answer, saying in myself, 'Now will they kill me for my clothes and ornaments;' and I spoke not a word. Then they turned to Ali ben Bekkar and said to him, 'And thou, who and whence art thou? For thy favour is not as that of the common folk.' But he was silent and we ceased not to keep our counsel and weep, till God inclined the rogues' hearts towards us and they said to us, 'Who is the owner of the house in which you were?' 'Such an one, the jeweller,' answered we; whereupon quoth one of them, 'I know him well and where he lives, and I will engage to bring him to you forthright.' Then they agreed to set me in a place by myself and Ali ben Bekkar in a place by himself, and said to us, 'Be at rest and fear not lest your secret be divulged; ye are safe from us.' Meanwhile their comrade went away and returned with the jeweller, who made known to them our case, and we joined company with him; after which one of the band fetched a boat, in which they embarked us all three and rowing us over the river, landed us on the opposite bank and went away; whereupon up came a horse-patrol and asked us who we were. So I spoke with the captain and said to him, 'I am Shemsennehar, the Khalif's favourite; I had drunken wine and went out to visit certain of my acquaintance of the wives of the Viziers, when yonder rogues laid hold of me and brought me hither; but when they saw you, they fled. I met these men with them; so do thou escort me and them to a place of safety and I will requite thee.' When the captain heard my speech, he knew me and alighting, mounted me on his horse; and in like manner did two of his men with Ali and the jeweller. And now my heart is on fire on their account, especially for Ali's friend the jeweller: so do thou go to him and salute him and ask him for news of Ali ben Bekkar." I spoke to her and blamed her and bade her beware, saying' "O my lady, have a care for thyself and give up this intrigue." But she was angered at my words and cried out at me. So I came forth in quest of thee, but found thee not and dared not go to Ali's house; so stood watching for thee, that I might ask thee of him and know how it is with him. And I beg thee, of thy favour, to take some money of me, for belike thou borrowedst of thy friends some of the goods, and as they are lost, it behoves thee to make them compensation.' 'I hear and obey,' answered I. 'Go on.' And I walked with her till we drew near my house, when she said to me, 'Wait till I return to thee.' So she went away and presently returned with a bag of money, which she handed to me, saying, 'O my lord, where shall we meet?' Quoth I, 'I will go to my house at once and suffer hardship for thy sake and contrive how thou mayst win to him, for access to him is difficult at this present.' 'Let me know where I shall come to thee,' said she, and I answered, 'In my other house; I will go thither forthright and have the doors repaired and the place made secure again, and henceforth we will meet there.' Then she took leave of me and went her way, whilst I carried the money home, and counting it, found it five thousand diners. I gave my people some of it and made good their loss to all who had lent me aught, after which I took my servants and repaired to my other house, with builders and carpenters, who restored it to its former state. Moreover, I placed my negress-slave there and forgot what had befallen me. Then I repaired to Ali ben Bekkar's house, where his servants accosted me, saying, 'Our lord calls for thee day and night and hath promised his freedom to whichever of us brings thee to him; so we have been in quest of thee everywhere, but knew not where to find thee. Our master is by way of recovery, but he has frequent relapses, and when he revives, he names thee and says, "Needs must ye bring him to me, though but for an instant," and sinks back into his torpor.' So I went in to Ali ben Bekkar and finding him unable to speak, sat down at his head, whereupon he opened his eyes and seeing me, wept and said, 'Welcome and fair welcome!' I raised him and making him sit up, strained him to my bosom, and he said, 'Know, O my brother, that, since I took to my bed, I have not sat up till now: praised be God that I see thee again!' Presently, little by little, I made him stand up and walk a few steps, after which I changed his clothes and he drank some wine. All this he did to please me. Then, seeing him to be somewhat restored, I told him what had befallen me with the slave-girl, none else hearing me, and said to him, 'I know what thou sufferest; but take heart and be of good courage; for henceforth nought shall betide thee, but what shall rejoice thee and ease thine heart.' He smiled and called for food, which being brought, he signed to his servants, and they withdrew. Then said he to me, 'O my brother, thou seest what hath befallen me;' and he made his excuses to me and enquired how I had fared all that while. I told him all that had befallen me, from first to last, at which he wondered and calling his servants, said, 'Bring me such and such things.' Accordingly, they brought in rich carpets and hangings and utensils of gold and silver, more than I had lost, and he gave them all to me; so I sent them to my house and abode with him that night. When the day began to break, he said to me, 'To everything there is an end, and the end of love is death or enjoyment. I am nearer unto death, would I had died ere this befell! For, had not God favoured us, we had been discovered and put to shame. And now I know not what shall deliver me from this my strait, and were it not that I fear God, I would hasten my own death; for know, O my brother, that I am like the bird in the cage and that my life is of a surety perished, by reason of the distresses that have befallen me; yet hath it a fixed period and an appointed term.' And he wept and groaned and repeated the following verses:
Indeed, it sufficeth the lover the time that his tears have run;
As for affliction, of patience it hath him all fordone.
He who concealeth the secrets conjoined us heretofore And now His
hand hath severed that which Himself made one.
When he had finished, I said to him, 'O my lord, I would fain return to my house; it may be the damsel will come back to me with news.' 'It is well,' answered he; 'go and return to me speedily with news, for thou seest my condition.' So I took leave of him and went home. Hardly had I sat down, when up came the damsel, choked with her tears. 'What is the matter?' asked I, and she said, 'O my lord, what we feared has fallen on us; for, when I returned yesterday to my lady, I found her enraged with one of the two maids who were with us the other night, and she ordered her to be beaten. The girl took fright and ran away; but one of the gate-keepers stopped her and would have sent her back to her mistress. However, she let fall some hints, which excited his curiosity; so he coaxed her and led her on to talk, and she acquainted him with our case. This came to the ears of the Khalif, who bade remove my mistress and all her gear to his own palace and set over her a guard of twenty eunuchs. Since then he has not visited her nor given her to know the cause of his action, but I suspect this to be the cause; wherefore I am in fear for myself and am perplexed, O my lord, knowing not what I shall do nor how I shall order my affair and hers, for she had none more trusted nor trustier than myself. So do thou go quickly to Ali ben Bekkar and acquaint him with this, that he may be on his guard; and if the affair be discovered, we will cast about for a means of saving ourselves.' At this, I was sore troubled and the world grew dark in my sight for the girl's words. Then she turned to go, and I said to her, 'What is to be done?' Quoth she, 'My counsel is that thou hasten to Ali ben Bekkar, if thou be indeed his friend and desire his escape; thine be it to carry him the news forthright, and be it mine to watch for further news.' Then she took her leave of me and went away. I followed her out and betaking myself to Ali ben Bekkar, found him flattering himself with hopes of speedy enjoyment and staying himself with vain expectations. When he saw me, he said, 'I see thou hast come back to me forthwith' 'Summon up all thy patience,' answered I, 'and put away thy vain doting and shake off thy preoccupation, for there hath befallen that which may bring about the loss of thy life and goods.' When he heard this, he was troubled and his colour changed and he said to me, 'O my brother, tell me what hath happened.' 'O my lord,' replied I, 'such and such things have happened and thou art lost without recourse, if thou abide in this thy house till the end of the day.' At this he was confounded and his soul well-nigh departed his body, but he recovered himself and said to me, 'What shall I do, O my brother, and what is thine advice?' 'My advice,' answered I, 'is that thou take what thou canst of thy property and whom of thy servants thou trustest and flee with me to a land other than this, ere the day come to an end.' And he said, 'I hear and obey.' So he rose, giddy and dazed, now walking and now falling down and took what came under his hand. Then he made an excuse to his household and gave them his last injunctions, after which he loaded three camels and mounted his hackney. I did the like and we went forth privily in disguise and fared on all day and night, till nigh upon morning, when we unloaded and hobbling our camels, lay down to sleep; but, being worn with fatigue, we neglected to keep watch, so that there fell on us robbers, who stripped us of all we had and slew our servants, when they would have defended us, after which they made off with their booty, leaving us naked and in the sorriest of plights. As soon as they were gone, we arose and walked on till morning, when we came to a village and took refuge in its mosque. We sat in a corner of the mosque all that day and the next night, without meat or drink; and at daybreak, we prayed the morning prayer and sat down again. Presently, a man entered and saluting us, prayed a two-bow prayer, after which he turned to us and said, 'O folk, are ye strangers?' 'Yes,' answered we, 'robbers waylaid us and stripped us, and we came to this town, but know none here with whom we may shelter.' Quoth he, 'What say you? Will you come home with me?' And I said to Ali ben Bekkar, 'Let us go with him, and we shall escape two evils; first, our fear lest some one who knows us enter the mosque and so we be discovered; and secondly, that we are strangers and have no place to lodge in.' 'As thou wilt,' answered he. Then the man said to us again, 'O poor folk, give ear unto me and come with me to my house.' 'We hear and obey,' answered I; whereupon he pulled off a part of his own clothes and covered us therewith and made his excuses to us and spoke kindly to us. Then we accompanied him to his house and he knocked at the door, whereupon a little servant came out and opened to us. We entered after our host, who called for a parcel of clothes and muslin for turbans, and gave us each a suit of clothes and a piece of muslin; so we made us turbans and sat down. Presently, in came a damsel with a tray of food and set it before us, saying, 'Eat.' We ate a little and she took away the tray; after which we abode with our host till nightfall, when Ali ben Bekkar sighed and said to me, 'Know, O my brother, that I am a dead man and I have a charge to give thee: it is that, when thou seest me dead, thou go to my mother and tell her and bid her come hither, that she may be present at the washing of my body and take order for my funeral; and do thou exhort her to bear my loss with patience.' Then he fell down in a swoon and when he revived, he heard a damsel singing afar off and addressed himself to give ear to her and hearken to her voice; and now he was absent from the world and now came to himself, and anon he wept for grief and mourning at what had befallen him. Presently, he heard the damsel sing the following verses:
Parting hath wrought in haste our union to undo After the
straitest loves and concord 'twixt us two.
The shifts of night and day have torn our lives apart. When shall
we meet again? Ah, would to God I knew!
After conjoined delight, how bitter sev'rance is! Would God it
had no power to baffle lovers true!
Death's anguish hath its hour, then endeth; but the pain Of
sev'rance from the loved at heart is ever new.
Could we but find a way to come at parting's self, We'd surely
make it taste of parting's cup of rue.
When he heard this, he gave one sob and his soul quitted his body. As soon as I saw that he was dead, I committed his body to the care of the master of the house and said to him, 'I go to Baghdad, to tell his mother and kinsfolk, that they may come hither and take order for his burial' So I betook myself to Baghdad and going to my house, changed my clothes, after which I repaired to Ali ben Bekkar's lodging. When his servants saw me, they came to me and questioned me of him, and I bade them ask leave for me to go in to his mother. She bade admit me; so I entered and saluting her, said, 'Verily God orders the lives of all creatures by His commandment and when He decreeth aught, there is no escaping its fulfilment, nor can any soul depart but by His leave, according to the Writ which prescribeth the appointed terms.' She guessed by these words that her son was dead and wept sore, then she said to me, 'I conjure thee by Allah, tell me, is my son dead?' I could not answer her for tears and much grief, and when she saw me thus, she was choked with weeping and fell down in a swoon. As soon as she came to herself, she said to me, 'Tell me how my son died.' 'May God abundantly requite thee for him!' answered I and told her all that had befallen him, from first to last. 'Did he give thee any charge?' asked she. 'Yes,' answered I and told her what he had said, adding, 'Hasten to take order for his funeral.' When she heard this, she swooned away again; and when she recovered, she addressed herself to do as I bade her. Then I returned to my house; and as I went along, musing sadly upon his fair youth, a woman caught hold of my hand. I looked at her and behold, it was Shemsennehar's slave-girl, broken for grief. When we knew each other, we both wept and gave not over weeping till we reached my house, and I said to her, 'Knowest thou the news of Ali ben Bekkar?' 'No, by Allah,' replied she; so I told her the manner of his death and all that had passed, whilst we both wept; after which I said to her, 'And how is it with thy mistress?' Quoth she, 'The Khalif would not hear a word against her, but saw all her actions in a favourable light, of the great love he bore her, and said to her, "O Shemsennehar, thou art dear to me and I will bear with thee and cherish thee, despite thine enemies." Then he bade furnish her a saloon decorated with gold and a handsome sleeping-chamber, and she abode with him in all ease of life and high favour. One day, as he sat at wine, according to his wont, with his favourites before him, he bade them be seated in their places and made Shemsennehar sit by his side. (Now her patience was exhausted and her disorder redoubled upon her.) Then he bade one of the damsels sing: so she took a lute and tuning it, preluded and sang the following verses:
One sought me of lore and I yielded and gave him that which he
sought. And my tears write the tale of my transport in
furrows upon my cheek.
Meseemeth as if the teardrops were ware, indeed, of our case And
hide what I'd fain discover and tell what to hide I seek.
How can I hope to be secret and hide the love that I feel, Whenas
the stress of my longing my passion for thee doth speak?
Death, since the loss of my loved ones, is sweet to me: would I
knew What unto them is pleasant, now that they've lost me
eke!
When Shemsennehar heard these verses, she could not keep her seat, but fell down in a swoon, whereupon the Khalif threw the cup from his hand and drew her to him, crying out. The damsels clamoured and he turned her over and shook her, and behold, she was dead. The Khalif grieved sore for her death and bade break all the vessels and lutes and other instruments of mirth and music in the place; then carrying her body to his closet, he abode with her the rest of the night. When the day broke, he laid her out and commanded to wash her and shroud her and bury her. And he mourned very sore for her and questioned not of her case nor what ailed her. And I beg thee in God's name,' continued the damsel, 'to let me know the day of the coming of Ali ben Bekkar's funeral train, that I may be present at his burial.' Quoth I, 'For myself, thou canst find me where thou wilt; but thou, who can come at thee where thou art?' 'On the day of Shemsennehar's death,' answered she, 'the Commander of the Faithful freed all her women, myself among the rest; and we are now abiding at the tomb in such a place.' So I accompanied her to the burial-ground and visited Shemennehar's tomb;[FN#18] after which I went my way and awaited the coming of Ali ben Bekkar's funeral. When it arrived, the people of Baghdad went forth to meet it and I with them; and I saw the damsel among the women and she the loudest of them in lamentation, crying out and wailing with a voice that rent the vitals and made the heart ache. Never was seen in Baghdad a greater funeral than his and we ceased not to follow in crowds, till we reached the cemetery and buried him to the mercy of God the most High; nor from that time to this have I ceased to visit his tomb and that of Shemsennehar." This, then, is their story, and may God the Most High have mercy upon them!
KEMEREZZEMAN AND BUDOUR.
There was once, of old time, a king called Shehriman, who was lord of many troops and guards and officers and reigned over certain islands, known as the Khalidan Islands, on the borders of the land of the Persians; but he was grown old and decrepit, without having been blessed with a son, albeit he had four wives, daughters of kings, and threescore concubines, with each of whom he was wont to lie one night in turn. This preyed upon his mind and disquieted him, so that he complained thereof to one of his Viziers, saying, 'I fear lest my kingdom be lost, when I die, for that I have no son to take it after me.' 'O King,' answered the Vizier, 'peradventure God shall yet provide for this; do thou put thy trust in Him and be constant in supplication to Him.' So the King rose and making his ablutions, prayed a two-bow prayer with a believing heart; after which he called one of his wives to bed and lay with her forthright. By God's grace, she conceived by him and when her months were accomplished, she bore a male child, like the moon on the night of its full. The King named him Kemerezzeman and rejoiced in him with exceeding joy and bade decorate the city in his honour. So they decorated the city seven days, whilst the drums beat and the messengers bore the glad tidings abroad. Meanwhile nurses and attendants were provided for the boy and he was reared in splendour and delight, until he reached the age of fifteen. He grew up of surpassing beauty and symmetry, and his father loved him very dear, so that he could not brook to be parted from him day or night. One day, he complained to one of his Viziers of the excess of his love for his son, saying, 'O Vizier, of a truth I fear the shifts and accidents of fortune for my son Kemerezzeman and fain would I marry him in my lifetime.' 'O King,' answered the Vizier, 'marriage is one of the most honourable of actions, and thou wouldst indeed do well to marry thy son in thy lifetime, ere thou make him king.' Quoth the King, 'Fetch me my son;' so Kemerezzeman came and bowed his head before his father, out of modesty. 'O Kemerezzeman,' said the King, 'I desire to marry thee and rejoice in thee in my lifetime.' 'O my father,' answered the prince, 'know that I have no wish to marry, nor doth my soul incline to women; for that I have read many books and heard much talk concerning their craft and perfidy, even as saith the poet:
If ye would know of women and question of their case, Lo, I am
versed in their fashions and skilled all else above.
When a man's head grows grizzled or for the nonce his wealth
Falls from his hand, then, trust me, he hath no part in
their love.
And again:
Gainsay women; he obeyeth Allah best who saith them nay, And he
prospers not who giveth them his bridle-rein to sway;
For they'll hinder him from winning to perfection in his gifts,
Though a thousand years he study, seeking after wisdom's
way.
Wherefore (continued Kemerezzeman) marriage is a thing to which I will never consent; no, not though I drink the cup of death.' When the King heard this, the light in his sight became darkness and he was excessively chagrined at his son's lack of obedience to his wishes; yet, for the great love he bore him, he forbore to press him and was not wroth with him, but caressed him and spoke him fair and showed him all manner of kindness such as tends to cultivate affection. He took patience with him a whole year, during which time Kemerezzeman increased daily in beauty and elegance and amorous grace, till he became perfect in eloquence and loveliness. All men were ravished with his beauty and every breeze that blew carried the tidings of his charms; he was a seduction to lovers and a garden of delight to longing hearts, for he was sweet of speech and his face put the full moon to shame. Accomplished in symmetry as in elegance and engaging manners, his shape was slender and graceful as the willow-wand or the flowering cane and his cheeks might pass for roses or blood-red anemones. He was, in fine, charming in all respects, even as the poet hath said of him:
He comes and "Blest be God!" say all men, high and base. "Glory
to Him who shaped and fashioned forth his face!"
He's monarch of the fair, wherever they may be; For, lo, they're
all become the liegemen of his grace.
The water of his mouth is liquid honey-dew And 'twixt his lips
for teeth fine pearls do interlace.
Perfect in every trait of beauty and unique, His witching
loveliness distracts the human race.
Beauty itself hath writ these words upon his cheek, "Except this
youth there's none that's fair in any place."
When the year came to an end, the King called his son to him and said, 'O my son, wilt thou not hearken to me?' Whereupon Kemerezzeman fell down for respect and shame before his father and replied, 'O my father, how should I not hearken to thee, seeing that God commandeth me to obey thee and not gainsay thee?' 'O my son,' said King Shehriman, 'know that I desire to marry thee and rejoice in thee, whilst yet I live, and make thee king over my realm, before my death.' When the prince heard this, he bowed his head awhile, then raised it and said, 'O my father, this is a thing that I will never do, though I drink the cup of death. I know of a surety that God the Most High enjoins on me obedience to thee; but in His name I conjure thee, press me not in this matter of marriage, neither think that I will ever marry my life long; for that I have read the books both of the ancients and the moderns and have come to know all the troubles and calamities that have befallen them through women and the disasters that have sprung from their craft without end. How well says the poet:
He, whom the baggages entrap, Deliverance shall never know,
Although a thousand forts he build, Plated with lead;—'gainst
such a foe
It shall not profit him to build Nor citadels avail, I trow.
Women are traitresses to all, Both near and far and high and low.
With fingers dyed and flowing hair Plaited with tresses, sweet of
show,
And eyelids beautified with kohl, They make one drink of bale and
woe.
And no less excellently saith another:
Women, for all to chastity they're bidden, everywhere Are carrion
tossed about of all the vultures of the air.
To-night their converse, ay, and all their secret charms are
thine, But on the morn their leg and wrist fall to another's
share;
Like to an inn in which thou lodg'st, departing with the dawn,
And one thou know'st not, after thee, lights down and lodges
there.
When King Shehriman heard these his son's words, he made him no answer, of his great love for him, but redoubled in favour and kindness to him. As soon as the audience was over, he called his Vizier and taking him apart, said to him, 'O Vizier, tell me how I shall do with my son in this matter of his marriage. I took counsel with thee thereon and thou didst counsel me to marry him, before making him king. I have spoken with him once and again of marriage, and he still gainsaid me; so do thou now counsel me what to do.' 'O King,' answered the Vizier, 'wait another year, and if after that thou be minded to speak to him on the matter of marriage, do it not privily, but on a day of state, when all the Viziers and Amirs are present and all the troops standing before thee. Then send for thy son and broach to him the matter of marriage before the Viziers and grandees and officers of state and captains; for he will surely be daunted by their presence and will not dare to oppose thy will.' The King rejoiced exceedingly in his Vizier's advice, deeming it excellent, and bestowed on him a splendid robe of honour. Then he took patience with his son another year, whilst, with every day that passed over him, Kemerezzeman increased in grace and beauty and elegance and perfection, till he was nigh twenty years old. Indeed, God had clad him in the habit of beauty and crowned him with the crown of perfection: his eyes were more ensorcelling than Harout and Marout[FN#19] and the play of his glances more misleading than Taghout.[FN#20] His cheeks shone with redness and his eyelashes outvied the keen-edged sword: the whiteness of his forehead resembled the shining moon and the blackness of his hair was as the murky night. His waist was more slender than the gossamer and his buttocks heavier than two hills of sand, troubling the heart with their softness; but his waist complained of their weight. In fine, his charms ravished all mankind, even as saith the poet:
By his cheeks' unfading damask and his smiling teeth I swear, By
the arrows that he feathers with the witchery of his air,
By his sides so soft and tender and his glances bright and keen,
By the whiteness of his forehead and the blackness of his
hair,
By his arched imperious eyebrows, chasing slumber from mine eyes,
With their yeas and noes that hold me 'twixt rejoicing and
despair,
By the scorpious[FN#21] that he launches from his
ringlet-clustered brows, Seeking ever in their meshes
hapless lovers to ensnare,
By the myrtle of his whiskers and the roses of his cheeks, By his
lips' incarnate rubies and his teeth's fine pearls and rare,
By his breath's delicious fragrance and the waters of his mouth,
That defy old wine and choicest with their sweetness to
compare,
By his heavy hips that tremble, both in motion and repose, And
the slender waist above them, all too slight their weight to
bear,
By his hand's perennial bounty and his true and trusty speech, By
the stars that smile upon him, favouring and debonair,
Lo, the scent of musk none other than his very perfume is, And
the ambergris's fragrance breathes about him everywhere.
Yea, the sun in all his splendour cannot with his brightness vie,
And the crescent moon's a fragment that he from his nail
doth pare.
The King, accordingly, waited till a day of state, when the audience hall was filled with his Amirs and Viziers and grandees and officers of state and captains. As soon as they were all assembled, he sent for his son Kemerezzeman, who came and kissing the earth three times, stood before him, with his hands clasped behind his back. Then said the King to him, 'Know, O my son, that I have sent for thee and summoned thee to appear before this assembly and all these officers of state that I may lay a commandment on thee, wherein do thou not gainsay me. It is that thou marry, for I am minded to wed thee to a king's daughter and rejoice in thee ere I die.' When the prince heard these his father's words, he bowed his head awhile, then raising it, replied, being moved thereto by youthful folly and boyish ignorance, 'Never will I marry, no, not though I drink the cup of death! As for thee, thou art great in years and little of wit: hast thou not, twice before this, questioned me of the matter of marriage, and I refused thee? Indeed, thou dotest and art not fit to govern a flock of sheep!' So saying, he unclasped his hands from behind his back and rolled up his sleeves, in his rage; moreover, he added many words to his father, knowing not what he said, in the trouble of his spirit. The King was confounded and ashamed, for that this befell in the presence of his grandees and officers assembled on an occasion of state; but presently the energy of kingship took him and he cried out upon his son and made him tremble. Then he called to his guards and bade them seize him and bind his hands behind his back. So they laid hands on Kemerezzeman and binding him, brought him before his father, full of shame and confusion, with his head bowed down for fear and inquietude and his brow and face beaded with sweat. The King loaded him with reproaches, saying, 'Out on thee, thou whoreson and nursling of abomination! Dost thou dare to answer me thus before my captains and officers? But hitherto none hath corrected thee. Knowest thou not that this thou hast done were disgraceful in the meanest of my subjects?' And he commanded his guards to loose his bonds and imprison him in one of the turrets of the citadel. So they carried the prince into an old tower, wherein there was a dilapidated saloon, after having first swept it and cleansed its floor and set him a couch in its midst, on which they laid a mattress, a leathern rug and a cushion. Then they brought him a great lantern and a candle, for the place was dark, even by day, and posting an eunuch at the door, left him to himself. Kemerezzeman threw himself on the couch, broken-spirited and mournful-hearted, blaming himself and repenting of his unseemly behaviour to his father, when repentance availed him nothing, and saying, 'May God curse marriage and girls and women, the traitresses! Would I had hearkened to my father and married! It were better for me than this prison.'
Meanwhile, King Shehriman abode on his throne till sundown, when he took the Vizier apart and said to him, 'O Vizier, thine advice is the cause of all this that hath befallen between me and my son. What doth thou counsel me to do now?' 'O King,' answered he, 'leave thy son in prison for the space of fifteen days; then send for him and command him to marry, and he will not again gainsay thee.' The King accepted the Vizier's counsel and lay down to sleep, troubled at heart concerning Kemerezzeman, for he loved him very dearly, having no other child, and it was his wont not to sleep, save with his arm about his son's neck. So he passed the night in trouble and unease, tossing from side to side, as he were laid on coals of tamarisk-wood; for he was overcome with inquietude and sleep visited him not all that night; but his eyes ran over with tears and he repeated the following verses:
The night, whilst the slanderers sleep, is tedious unto me;
Suffice thee a heart that aches for parting's agony!
I cry, whilst my night for care grows long and longer aye, "O
light of the morning, say, is there no returning for thee?"
And these also:
When the Pleïads I saw leave to shine in their stead And over the
pole-star a lethargy shed
And the maids of the Bier[FN#22] in black raiment unveiled, I
knew that the lamp of the morning was dead.
To return to Kemerezzeman. When the night came on, the eunuch set the lantern before him and lighting a candle, placed it in the candlestick; then brought him food. The prince ate a little and reproached himself for his ill-behaviour to his father, saying to himself, 'O my soul, knowst thou not that a son of Adam is the hostage of his tongue and that a man's tongue is what casts him into perils?' Then his eyes ran over with tears and he bewailed that which he had done, from an anguished heart and an aching bosom, repenting him with an exceeding repentance of the wrong he had done his father repeating the following verses:
For the sheer stumble of his tongue the youth must death aby,
Though for the stumble of his foot the grown man shall not
die.
Thus doth the slipping of his mouth smite off his head, I ween,
What while the slipping of his foot is healed, as time goes
by.
When he had made an end of eating, he called the eunuch, who washed his hands. Then he made his ablutions and prayed the prayers of sundown and nightfall, after which he sat down on the couch, to read[FN#23] the Koran. He read the chapters called 'The Cow,' 'The family of Imran,' 'Ya-Sin,' 'The Compassionate,' 'Blessed be the King,' 'Unity' and 'The two Amulets,' and concluded with blessing and supplication, seeking refuge with God from Satan the accursed. Then he put off his trousers and the rest of his clothes and lay down, in a shirt of fine waxed cloth and a coif of blue stuff of Merv, upon a mattress of satin, embroidered on both sides with gold and quilted with Irak silk, having under his head a pillow stuffed with ostrich-down. In this guise, he was like the full moon, when it rises on its fourteenth night. Then, drawing over himself a coverlet of silk, he fell asleep with the lantern burning at his feet and the candle at his head, and woke not for a third part of the night, being ignorant of that which lurked for him in the secret purpose of God and what He who knoweth the hidden things had appointed unto him. Now, as chance and destiny would have it, the tower in question was old and had been many years deserted; and there was therein a Roman well, inhabited by an Afriteh of the lineage of Iblis the Accursed, by name Maimouneh, daughter of Ed Dimiryat, a renowned King of the Jinn. In the middle of the night, Maimouneh came up out of the well and made for heaven, thinking to listen by stealth to the discourse of the angels; but, when she reached the mouth of the well, she saw a light shining in the tower, contrary to wont; whereat she was mightily amazed, having dwelt there many years and never seen the like, and said to herself, 'Needs must there be some cause for this.' So she made for the light and found that it came from the saloon, at whose door she found the eunuch sleeping. She entered and saw a man Iying asleep upon the couch, with the lantern burning at his feet and the candle at his head; at which she wondered and going softly up to him, folded her wings and drawing back the coverlid, discovered his face. The lustre of his visage outshone that of the candle, and the Afriteh abode awhile, astounded at his beauty and grace; for his face beamed with light, his cheeks were rose-red and his eyelids languorous; his brows were arched like bows and his whole person exhaled a scent of musk, even as saith of him the poet:
I kissed him and his cheeks forthwith grew red, and black and
bright The pupils grew that are my soul's seduction and
delight.
O heart, if slanderers avouch that there exists his like For
goodliness, say thou to them, "Produce him to my sight."
When Maimouneh saw him, she glorified God and said, 'Blessed be Allah, the best of Creators!' For she was of the true-believing Jinn. She stood awhile, gazing on his face, proclaiming the unity of God and envying the youth his beauty and grace. And she said in herself, 'By Allah, I will do him no hurt nor let any harm him, but will ransom him from all ill, for this fair face deserves not but that folk should look upon it and glorify God. But how could his family find it in their hearts to leave him in this desert place, where if one of our Marids came upon him at this hour, he would kill him?' Then she bent over him and kissing him between the eyes, folded back the coverlet over his face; after which she spread her wings and soaring into the air, flew upward till she drew near the lowest heaven, when she heard the noise of wings beating the air and making for the sound, found that it came from an Afrit called Dehnesh. So she swooped down on him like a sparrow-hawk; and when he was ware of her and knew her to be Maimouneh, daughter of the King of the Jinn, he feared her and his nerves trembled; and he implored her forbearance, saying, 'I conjure thee by the Most Great and August Name and by the most noble talisman graven upon the seal of Solomon, entreat me kindly and harm me not!' When she heard this, her heart inclined to him and she said, 'Verily, thou conjurest me with a mighty conjuration, O accursed one! Nevertheless, I will not let thee go, till thou tell me whence thou comest at this hour.' 'O princess,' answered he, 'know that I come from the uttermost end of the land of Cathay and from among the islands, and I will tell thee of a wonderful thing I have seen this night. If thou find my words true, let me go my way and write me a patent under thy hand that I am thy freedman, so none of the Jinn, whether of the air or the earth, divers or flyers,[FN#24] may do me let or hindrance.' 'And what is it thou hast seen this night, O liar, O accursed one?' rejoined Maimouneh. 'Tell me without leasing and think not to escape from my hand with lies, for I swear to thee by the inscription on the beazel of the ring of Solomon son of David (on whom be peace,) except thy speech be true, I will pluck out thy feathers with mine own hand and strip off thy skin and break thy bones.' 'I accept this condition, O my lady,' answered Dehnesh, son of Shemhourish the Flyer. 'Know that I come to-night from the Islands of the Inland Sea in the parts of Cathay, which are the dominions of King Ghaïour, lord of the Islands and the Seas and the Seven Palaces. There I saw a daughter of his, than whom God hath made none fairer in her time,—I cannot picture her to thee, for my tongue would fail to describe her aright; but I will name to thee somewhat of her charms, by way of approximation. Her hair is like the nights of estrangement and separation and her face like the days of union; and the poet hath well described her when he says:
She took up three locks of her hair and spread them out one night
And straight four nights discovered at once unto my sight.
Then did she turn her visage up to the moon of the sky And showed
me two moons at one season, both burning clear and bright.
She hath a nose like the point of the burnished sword and cheeks like purple wine or blood-red anemones: her lips are like coral and cornelian and the water of her mouth is sweeter than old wine, its taste would allay the torments of Hell. Her tongue is moved by abounding wit and ready repartee: her breast is a temptation to all that see it, glory be to Him who created it and finished it: and joined thereto are two smooth round arms. As says of her the poet El Welhan:
She hath two wrists, which, were they not by bracelets held, I trow, Would flow out of their sleeves as brooks of liquid silver flow.
She has breasts like two globes of ivory, the moons borrow from their brightness, and a belly dimpled as it were a brocaded cloth of the finest Egyptian linen, with creases like folded scrolls, leading to a waist slender past conception, over buttocks like a hill of sand, that force her to sit, when she would fain stand, and awaken her, when she would sleep, even as saith of her the poet:
Her slender waist a pair of buttocks overlies, The which both
over her and me do tyrannize.
For they confound my wit, whenas I think on them, And eke enforce
her sit, whenas she fain would rise.
They are upborne by smooth round thighs and legs like columns of pearl, and all this rests upon two slender feet, pointed like spear-blades, the handiwork of God, the Protector and Requiter, I wonder how, of their littleness, they can sustain what is above them. But I cut short my description of her charms, lest I be tedious. The father of this young lady is a powerful king, a fierce cavalier, immersed night and day in wars and battles, fearless of death and dreading not ruin, for that he is a masterful tyrant and an irresistible conqueror, lord of troops and armies, continents and islands, cities and villages, and his name is King Ghaïour, lord of the Islands and the Seas and of the Seven Palaces. He loves his daughter, the young lady whom I have described to thee, very dearly, and for love of her, he gathered together the treasures of all the kings and built her therewith seven palaces, each of a different fashion; the first of crystal, the second of marble, the third of China steel, the fourth of precious stones, the fifth of porcelain and vari-coloured onyx, the sixth of silver and the seventh of gold. He filled the seven palaces with rich silken carpets and hangings and vessels of gold and silver and all manner of gear befitting kings and commanded his daughter, whose name is the Princess Budour, to abide in each by turns for a certain season of the year. When her beauty became known and her fame was noised abroad in the neighbouring countries, all the kings sent to her father, to demand her in marriage, and he consulted her on the matter, but she misliked it and said, "O my father, I have no mind to marry; for I am a sovereign lady and a princess ruling over men, and I have no desire for a man who shall rule over me." The more she refused, the more the eagerness of her suitors increased and all the kings of the Islands of the Inland Sea sent gifts and offerings to her father, with letters asking her in marriage. So he pressed her again and again to make choice of a husband, despite her refusals, till at last she turned upon him angrily and said to him, "O my father, if thou name marriage to me again, I will go into my chamber and take a sword and fixing its hilt in the ground, set its point to my breast; then will I lean upon it, till it come forth from my back, and so kill myself." When the King heard this, the light became darkness in his sight and his heart was torn with anxiety and perplexity concerning her affair; for he feared lest she should kill herself and knew not how to deal with the kings who sought her hand. So he said to her, "If thou be irrevocably determined not to marry, abstain from going in and out." Then he shut her up in her chamber, appointing ten old body-women to guard her, and made as though he were wroth with her, forbidding her to go forth to the seven palaces; moreover, he sent letters to all the kings, giving them to know that she had been stricken with madness. It is now a year (continued Dehnesh) since she has been thus cloistered, and every night I go to her, whilst she is asleep, and take my fill of gazing on her face and kiss her between the eyes: yet, of my love to her, I do her no hurt neither swive her, for that her youth is fair and her loveliness surpassing; every one who sees is jealous for her of himself. I conjure thee, therefore, O my lady, to go back with me and look on her beauty and symmetry; and after, if thou wilt, chastise me or enslave me: for it is thine to command and to forbid.' So saying, he bowed his head towards the earth and drooped his wings; but Maimouneh laughed at his words and spitting in his face, answered, 'What is this girl of whom thou pratest but a potsherd to cleanse the privities withal? Faugh! Faugh! By Allah, O accursed one, I thought thou hadst some rare story to tell me or some marvel to make known to me! How would it be if thou sawest my beloved? Verily this night I have seen a young man whom if thou sawest though but in sleep, thou wouldst be palsied with admiration and thy mouth would water.' 'And who and what is this youth?' asked the Afrit. 'Know, O Dehnesh,' answered she, 'that there hath befallen him the like of what befell thy mistress; for his father pressed him again and again to marry, but he refused, till at length his father waxed wroth and imprisoned him in the tower where I dwell: and I came up to-night and saw him.' 'O my lady,' said Dehnesh, 'show me the youth, that I may see if he be indeed handsomer than my mistress, the Princess Budour, or not; for I cannot believe that there lives her equal.' 'Thou liest, O accursed one!' rejoined Maimouneh. 'O most ill-omened of Marids and vilest of Satans! Sure am I that there is not in this world the like of my beloved. Art thou mad to even thy beloved with mine?' 'I conjure thee by Allah, O my lady,' said Dehnesh, 'to go back with me and see my mistress, and after I will return with thee and look upon thy beloved.' 'It must needs be so, O accursed one!' answered she. 'Yet, for that thou art a knavish devil, I will not go with thee nor shalt thou come with me, save upon surety and condition of pledge. If thy beloved prove handsomer than mine, the pledge shall be thine against me; but if my beloved prove the fairer, the pledge shall be mine against thee.' 'O my lady,' said Dehnesh, 'I accept this thy condition; so come with me to the Islands.' 'Not so,' replied Maimouneh; 'for the abode of my beloved is nearer than that of thine: here it is under us; so come down with me and see my beloved, and after we will go look upon thy mistress.' 'I hear and obey,' said Dehnesh. So they descended and alighting on the tower, entered the saloon, where Maimouneh stationed Dehnesh beside the bed and putting out her hand, drew back the silken coverlet, whereupon Kemerezzeman's face shone out like the sun. She looked at him a moment, then turning to Dehnesh, said, ''Look, O accursed one, and be not the vilest of madmen; I am a maiden and am ravished with him.' So Dehnesh looked at the prince and gazed steadfastly on him awhile, then, shaking his head, said to Maimouneh, 'By Allah, O my lady, thou art excusable; but there is another thing to be considered, and that is that the female estate differs from the male. By the virtue of God, this thy beloved is the likest of all created things to my mistress in beauty and loveliness and grace and it is as though they were both cast alike in the mould of perfection!' When Maimouneh heard these words, the light in her sight became darkness and she dealt him so fierce a buffet on the head with her wing as well-nigh made an end of him. Then, 'I conjure thee,' said she, 'by the light of his glorious countenance, go at once, O accursed one, and bring hither thy mistress in haste that we may lay them together and look on them both, as they lie asleep side by side; so will it appear to us whether is the goodlier and more beautiful of the two. Except thou obey me forthright, I will dart my sparks at thee and consume thee with my fire; yea, I will rend thee in pieces and cast thee into the deserts, as an example to stay-at-home and wayfarer.' 'O my lady,' answered the Afrit, 'I will do thy bidding, for I know that my mistress is the fairer and sweeter.' So saying, he flew away and Maimouneh flew with him, to guard him. They were absent awhile and presently returned, bearing the young lady, who was clad in a shift of fine Venetian silk, laced with gold and wrought with the most exquisite broidery and having the following verses worked upon the ends of the sleeves:
Three things for ever hinder her to visit us, for fear Of the
intriguing spy and eke the rancorous envier;
Her forehead's lustre and the sound of all her ornaments And the
sweet scent her creases hold of ambergris and myrrh.
Grant with the border of her sleeve she hide her brows and doff
Her ornaments, how shall she do her scent away from her?
They carried her into the saloon and laying her beside Kemerezzeman, uncovered both their faces, and behold, they were the likest of all folk, one to the other, as they were twins or an only brother and sister; and indeed they were a temptation to the pious, even as says of them the poet El Mubin:
Be not thy love, O heart, to one alone confined, Lest, for that
one, amaze and doting thee enwind;
But love thou rather all the fair, and thou shalt find, If one
contrarious prove, another will be kind.
And quoth another:
Two fair ones lying on the earth I did of late espy; Two that I needs must love, although they lay upon mine eye.
Dehnesh and Maimouneh gazed on them awhile, and the former said, 'By Allah, O my lady, it is good! My mistress is assuredly the fairer.' 'Not so,' answered she, 'my beloved is the fairer. Out on thee, O Dehnesh! Thou art blind of eye and heart and distinguishest not between good and bad.[FN#25] Wilt thou hide the truth? Dost thou not see his beauty and grace and symmetry? Out on thee, hear what I purpose to say in praise of my beloved, and do thou the like for her thou lovest, an thou be a true lover.' Then she kissed Kemerezzeman again and again between the eyes and repeated the following ode:
Ah me, what ails the censurer that he at thee should flite? How
shall I be consoled for thee, and thou a sapling slight?
Thou of the black and languorous eye, that casteth far and wide
Charms, whose sheer witchery compels to passion's utmost
height,
Whose looks, with Turkish languor fraught, work havoc in the
breast, Leaving such wounds as ne'er were made of falchion
in the fight,
Thou layst on me a heavy load of passion and desire, On me that
am too weak to bear a shift upon me dight.
My love for thee, as well thou know'st, my very nature is, And
that for others which I feign dissembling but and sleight.
An if my heart were like to thine, I'd not refuse; alack! 'Tis
but my body's like thy waist, worn thin and wasted quite.
Out on him for a moon that's famed for beauty far and near, That
for th' exemplar of all grace men everywhere do cite!
The railers say, "Who's this for love of whom thou art
distressed?" And I reply, "An if ye can, describe the lovely
wight."
O learn to yield, hard heart of his, take pattern by his shape!
So haply yet he may relent and put away despite.
Thou, that my prince in beauty art, a steward[FN#26] hast, whose
rule Aggrieves me and a chamberlain[FN#27] that doth me foul
upright.
He lies who says, "All loveliness in Joseph was comprised." How
many a Joseph is there not within thy beauty bright!
The Jinn do fear me, whenas I confront them face to face; But
when I meet with thee, my heart doth tremble for affright.
I feign aversion unto thee, for fear of slanderous tongues; The
more I feign, the more my love to madness I excite.
Black hair and smooth and glistening brows, eyes languorous and
soft, As of the maids of Paradise, and slender shape and
slight!
When Dehnesh heard this, he shook for delight and was filled with admiration and said, 'Thou hast indeed done well in praise of him whom thou lovest! Needs must I do my endeavour, in my turn, to celebrate my mistress, to the best of my power, and recite somewhat in her honour.' Then he went up to the lady Budour and kissing her between the eyes, looked at her and at Maimouneh and recited the following verses, for all he had no skill in poetry:
They chide my passion for my fair in harsh and cruel guise; But,
of their ignorance, forsooth, they're neither just nor wise.
Vouchsafe thy favours to the slave of love, for, an he taste Of
thine estrangement and disdain, assuredly he dies.
Indeed, for very stress of love, I'm drenched with streaming
tears, That, like a rivulet of blood, run ever from mine
eyes.
No wonder 'tis what I for love endure; the wonder is That any,
since the loss of thee, my body recognize.
Forbidden be thy sight to me, if I've a thought of doubt Or if my
heart of passion tire or feign or use disguise!
And also the following:
I feed mine eyes on the places where we met long ago; Far distant
now is the valley and I'm forslain for woe.
I'm drunk with the wine of passion and the teardrops in mine eyes
Dance to the song of the leader of the camels, as we go.
I cease not from mine endeavour to win to fortune fair; Yet in
Budour, Suada,[FN#28] all fortune is, I know.
Three things I reckon, I know not of which to most complain; Give
ear whilst I recount them and be you judge, I trow.
Firstly, her eyes, the sworders; second, the spearman, her shape,
And thirdly, her ringlets that clothe her in armour,[FN#29]
row upon row.
Quoth she (and indeed I question, for tidings of her I love, All
whom I meet, or townsman or Bedouin, high or low)
Quoth she unto me, "My dwelling is in thy heart; look there And
thou shalt see me." I answer, "And where is my heart?
Heigho!"
When Maimouneh heard this, she said, 'Thou hast done well, O Dehnesh! But tell me, which of the two is the handsomer?' And he answered, 'My mistress Budour is certainly handsomer than thy beloved.' 'Thou liest, O accursed one!' cried Maimouneh. 'Nay, my beloved is more beautiful than thine!' And they ceased not to gainsay each other, till Maimouneh cried out at Dehnesh and would have laid violent hands on him; but he humbled himself to her and softening his speech, said to her, 'Let us leave talking, for we do but contradict each other, and rather seek one who shall judge fairly between us, whether of the two is fairer, and let us abide by his sentence.' 'I agree to this,' answered she and smote the earth with her foot, whereupon there came up a one-eyed Afrit, hump-backed and scurvy, with eyes slit endlong in his face. On his head were seven horns and four locks of hair falling to his heels; his hands were like pitchforks, his legs like masts and he had claws like a lion and hoofs like those of the wild ass. When he saw Maimouneh, he kissed the earth before her and standing with his hands clasped behind him, said, 'What is thy will, O king's daughter?' 'O Keshkesh,' answered she, 'I would have thee judge between me and this accursed Dehnesh.' And she made known to him the whole matter, whereupon he looked at the prince and princess and saw them lying asleep, embraced, each with an arm about the other's neck, alike in beauty and grace and equal in goodliness. The Marid gazed long and fixedly upon them, marvelling at their beauty, and repeated the following verses:
Cleave fast to her thou lov'st and let the envious rail amain,
For calumny and envy ne'er to favour love were fain.
Lo, the Compassionate hath made no fairer thing to see Than when
one couch in its embrace enfoldeth lovers twain,
Each to the other's bosom clasped, clad in their own delight,
Whilst hand with hand and arm with arm about their necks
enchain.
If in thy time thou find but one to love thee and be true, I rede
thee cast the world away and with that one remain.
Lo, when two hearts are straitly knit in passion and desire, But
on cold iron smite the folk that chide at them in vain.
Thou that for loving censures the votaries of love, Canst thou
assain a heart diseased or heal a cankered brain?
O Lord, O Thou Compassionate, I prithee, ere we die, Though only
for a single day, unite us two again!
Then he turned to Maimouneh and Dehnesh and said to them, 'By Allah, if you will have the truth, they are equal in beauty and grace and perfection, nor is there any difference between them but that of sex. But I have another idea, and it is that we wake each of them in turn, without the other's knowledge, and whichever is more enamoured of the other shall be held the lesser in beauty and grace.' 'This is a good counsel,' answered Maimouneh, and Dehnesh said, 'I consent to this.' Then Dehnesh changed himself to a flea and bit Kemerezzeman on the neck, whereupon the prince awoke with a start and rubbed the place of the bite, because of the smart. Then turning sideways, he found lying by him something, whose breath was more fragrant than musk, and whose body was softer than cream. At this he marvelled greatly and sitting up, looked at this that lay beside him and saw it to be a young lady like the moon, as she were a splendid pearl, or a shining sun, five feet high, with a shape like the letter I, high-bosomed and rosy-checked; even as saith of her the poet:
Four things there are, which ne'er unite, except it be To shed my
heart's best blood and take my soul by storm.
And these are night-black locks and brow as bright as day, Cheeks
ruddy as the rose and straight and slender form.
And also quoth another:
She shineth forth, a moon, and bends, a willow-wand, And
breathes, pure ambergris, and gazes, a gazelle.
It seems as if grief loved my heart and when from her
Estrangement I endure, possession to it fell.
She was clad in a shift of Venetian silk, without drawers, and wore on her head a kerchief embroidered with gold and jewels; her ears were hung with earrings, that shone like stars, and round her neck was a collar of great pearls, past the competence of any king. When he saw this, his reason was confounded and natural heat began to stir in him; God awoke in him the desire of coition and he said, 'What God wills, shall be, and what He will not, shall not be!' So saying, he put out his hand and turning her over, loosed the collar of her shift, laying bare her bosom, with its breasts like globes of ivory; whereat his inclination for her redoubled and he desired her with an exceeding desire. Then he shook her and moved her, essaying to waken her and saying, 'O my beloved, awake and look on me; I am Kemerezzeman.' But she awoke not, neither moved her head, for Dehnesh made her sleep heavy. With this, he considered awhile and said to himself, 'If I guess aright, this is she to whom my father would have married me and I have refused these three years past; but, God willing, as soon as it is day, I will say to him, "Marry me to her that I may enjoy her," nor will I let half the day pass ere I possess her and take my fill of her beauty and grace.' Then he bent over Budour, to kiss her, whereat Maimouneh trembled and was confounded and Dehnesh was like to fly for joy. But, as Kemerezzeman was about to kiss her, he was ashamed before God and turned away his head, saying to his heart, 'Have patience.' Then he considered awhile and said, 'I will be patient, lest my father have brought this young lady and made her lie by my side, to try me with her, charging her not to be lightly awakened, whenas I would fain arouse her, and bidding her tell him all that I do to her. Belike, he is hidden somewhere whence he can see all I do with this young lady, himself unseen; and to-morrow he will flout me and say, "How comes it that thou feignest to have no mind to marry and yet didst kiss and clip yonder damsel?" So I will forbear her, lest I be shamed before my father; and it were well that I look not on her nor touch her at this present, except to take from her somewhat to serve as a sign of remembrance and a token between us.' Then he lifted her hand and took from her little finger a ring worth much money, for that its beazel was of precious jewels and around it were graven the following verses:
Think not that I have forgotten thy sometime promises, Though long
thou hast protracted thy cruelty, ywis.
Be generous, O my master, vouchsafe me of thy grace, So it to me
be given thy lips and cheeks to kiss.
Never, by Allah, never will I abandon thee, Though thou
transgress thy limits in love and go amiss!
Then he put the ring on his own little finger, and turning his back to her, went to sleep. When Maimouneh saw this, she was glad and said, 'Saw ye how my beloved Kemerezzeman forbore this young lady? Verily, this was of the perfection of his excellences; for see how he looked on her and noted her beauty and grace, yet clipped her not neither kissed her nor put his hand to her, but turned his back to her and slept.' 'It is well,' answered they; 'we saw how perfectly he bore himself.' Then Maimouneh changed herself into a flea and entering Budour's clothes, crept up her leg and bit her four finger-breadths below the navel; whereupon she opened her eyes and sitting up in bed, saw a youth lying beside her and breathing heavily in his sleep, the loveliest of God's creatures, with eyes that put to shame the fair maids of Paradise, mouth like Solomon's seal, whose water was sweeter to the taste and more efficacious than triacle,[FN#30] lips the colour of coral and cheeks like blood-red anemones, even as saith one, describing him:
From Zeyneb[FN#31] and Newar[FN#32] my mind is drawn away By the
rose of a cheek, whereo'er a whisker's myrtles stray.
I'm fallen in love with a fawn, a youngling tunic-clad, And joy
no more in love of bracelet-wearing may.
My mate in banquet-hall and closet's all unlike To her with whom
within my harem's close I play:
O thou that blames me, because I flee from Hind[FN#33] And
Zeyneb, my excuse is clear as break of day.
Would'st have me be a slave, the bondsman of a slave, One
cloistered and confined behind a wall alway?[FN#34]
When the princess saw him, a transport of passion and longing seized her and she said to herself, 'Alas my shame! This is a strange youth and I know him not. How comes he lying in one bed with me?' Then she looked at him again and noting his beauty and grace, said, 'By Allah, he is a comely youth and my heart is well-nigh torn in sunder with longing for him. But alas, how am I shamed by him! By Allah, had I known it was he who sought my hand of my father, I had not rejected him, but had married him and enjoyed his loveliness!' Then she gazed in his face and said, 'O my lord and light of mine eyes, awake from sleep and enjoy my beauty and grace.' And she moved him with her hand; but Maimouneh let down sleep upon him (as it were a curtain) and pressed on his head with her wings, so that he awoke not. The princess went on to shake him and say, 'My life on thee, give ear unto me! Awake and look on the narcissus and the tender green and enjoy my body and my secret charms and dally with me and touzle me from now till break of day! I conjure thee by Allah, O my lord, sit up and lean against the pillow and sleep not!' Still he made her no answer, but breathed heavily in his sleep. 'Alas! Alas!' continued she. 'Thou art proud in thy beauty and grace and lovely looks! But if thou art handsome, so am I; what then is this thou dost? Have they lessoned thee to flout me or has the wretched old man, my father, made thee swear not to speak to me to-night?' But he opened not his mouth neither awoke, whereat her passion redoubled and God inflamed her heart with love of him. She stole one glance at him that cost her a thousand sighs: her heart fluttered and her entrails yearned and she exclaimed, 'Speak to me, O my lord! O my friend, my beloved, answer me and tell me thy name, for indeed thou hast ravished my wit!' Still he abode drowned in sleep and answered her not a word, and she sighed and said, 'Alas! Alas! why art thou so self-satisfied?' Then she shook him and turning his hand over, saw her ring on his little finger, whereat she cried out and said, with a sigh of passion, 'Alack! Alack! By Allah, thou art my beloved and lovest me! Yet meseems thou turnest away from me out of coquetry, for all thou camest to me whilst I was asleep and knew not what thou didst, and tookest my ring. But I will not pull it off thy finger.' So saying, she opened the bosom of his shirt and kissed him and put her hand to him, seeking somewhat that she might take as a token, but found nothing. Then she put her hand into his breast, and for the smoothness of his body, it slipped down to his navel and thence to his yard, whereupon her heart ached and her entrails quivered and desire was sore upon her, for that women's lust is fiercer than that of men, and she was confounded. Then she took his ring from his finger and put it on her own and kissed his mouth and hands, nor did she leave any part of him unkissed; after which she took him to her breast and laying one of her hands under his neck and the other under his armpit, fell asleep by his side. Then said Maimouneh to Dehnesh, 'O accursed one, sawst thou how prudishly and coquettishly my beloved bore himself and what ardour of passion thy mistress showed to him? There can be no doubt that my beloved is handsomer than thine; nevertheless I pardon thee.' Then she wrote him a patent of manumission and said to Keshkesh, 'Help Dehnesh to take up his mistress and carry her back to her own place, for the night wanes apace and there is but little left of it.' 'I hear and obey,' answered Keshkesh. So the two Afrits lifted up the Princess Budour and flying away with her, carried her back to her own place and laid her on her bed, whilst Maimouneh abode alone with Kemerezzeman, gazing upon him as he slept, till the night was all but spent, when she went her way.
At break of day, the prince awoke from sleep and turned right and left, but found not the young lady by him and said in himself, 'What is this? It would seem as if my father would fain incline me to marriage with the young lady, that was with me, and have now taken her away by stealth, to the intent that my desire for marriage may redouble.' Then he called out to the eunuch who slept at the door, saying, 'Out on thee, O accursed one, arise forthright!' So the eunuch arose, dazed with sleep, and brought him basin and ewer, whereupon Kemerezzeman entered the draught-house and did his need; then, coming out, made his ablutions and prayed the morning-prayer, after which he sat telling his beads. Then he looked up, and seeing the eunuch standing waiting upon him, said to him, 'Out on thee, O Sewab! Who was it came hither and took away the young lady from beside me, whilst I slept?' 'O my lord, what young lady?' asked the eunuch. 'She that lay with me last night,' replied Kemerezzeman. The eunuch was troubled at his words and said to him, 'By Allah, there has been with thee neither young lady nor other! How should she have come in to thee, when the door was locked and I asleep before it? By Allah, O my lord, neither man nor woman has come in to thee!' 'Thou liest, O pestilent slave!' exclaimed the prince. 'Dost thou also presume to hoodwink me and wilt thou not tell me what is come of the young lady who lay with me last night and who took her away?' The eunuch was affrighted at him and answered, 'By Allah, O my lord, I have seen neither girl nor boy!' His words only angered Kemerezzeman and he said to him, 'O accursed one, my father hath taught thee deceit! Come hither.' So the eunuch came up to him, and the prince seized him by the collar and threw him to the ground. He let fly a crack of wind, and Kemerezzeman, kneeling upon him, kicked him and throttled him, till he fainted away. Then he tied him to the well-rope, and lowering him into the well, plunged him into the water, then drew him up and plunged him in again. Now it was hard winter weather, and Kemerezzeman ceased not to lower the eunuch into the water and pull him up again, whilst he screamed and called for help. Quoth the prince, 'By Allah, O accursed one, I will not draw thee up out of the well, till thou tell me the story of the young lady and who it was took her away, whilst I slept.' 'O my lord,' answered the eunuch, seeing death staring him in the face, 'let me go and I will tell thee the truth.' So Kemerezzeman pulled him up out of the well, all but dead for cold and wet and torture and beating and fear of drowning. His teeth chattered and he shook like the reed in the hurricane and his clothes were drenched and his body befouled and torn by the rough slimy sides of the well. When Kemerezzeman saw him in this sorry plight, he relented towards him; and as soon as the eunuch found himself on dry land, he said to him, 'O my lord, let me go and put off my clothes and wring them out and spread them in the sun to dry and don others; after which I will return to thee forthwith and tell thee the truth of the matter.' 'O wretched slave,' answered the prince, 'hadst thou not seen death face to face, thou hadst never confessed; but go now and do thy will, and after return speedily and tell me the truth.' So the eunuch went out, hardly crediting his escape, and gave not over running and stumbling, in his haste, till he came in to King Shehriman, whom he found sitting talking with his Vizier of Kemerezzeman's case and saying, 'I slept not last night, for anxiety concerning my son Kemerezzeman, and indeed I fear lest some harm befall him in that old tower. What good was there in imprisoning him?' 'Have no care for him,' answered the Vizier. 'By Allah, no hurt will befall him! Leave him in prison for a month, till his humour yield and his spirit be broken and he return to his senses.' As he spoke, in came the eunuch, in the aforesaid plight, and said to the King, who was troubled at sight of him, 'O our lord the Sultan, thy son's wits are fled and he has gone mad; he has dealt with me thus and thus, so that I am become as thou seest, and says, "A young lady lay with me this night and stole away whilst I slept. Where is she?" And insists on my telling him where she is and who took her away. But I have seen neither girl nor boy; the door was locked all night, for I slept before it, with the key under my head, and opened to him in the morning with my own hand.' When the King heard this, he cried out, saying, 'Alas, my son!' And he was sore enraged against the Vizier, who had been the cause of all this, and said to him, 'Go, bring me news of my son and see what hath befallen his wit.' So the Vizier rose and hastened with the slave to the tower, tumbling over his skirts, in his fear of the King's anger. The sun had now risen and when he came in to Kemerezzeman, he found him sitting on the couch, reading the Koran; so he saluted him and sitting down by his side, said to him, 'O my lord, this wretched slave brought us news that disquieted and alarmed us and incensed the King.' 'And what,' asked Kemerezzeman, 'hath he told you of me, to trouble my father? In good sooth, he hath troubled none but me.' 'He came to us in a sorry plight,' answered the Vizier, 'and told us of thee a thing which God forfend and a lie which it befits not to repeat, may God preserve thy youth and sound wit and eloquent tongue and forbid aught of foul to come from thee!' 'O Vizier,' said the prince, 'what did this pestilent slave say of me?' 'He told us,' replied the Vizier, 'thou hadst taken leave of thy wits and would have it that a young lady lay with thee last night and wast instant with him to tell thee whither she had gone and didst torture him to that end.' When Kemerezzeman heard this, he was sore enraged and said to the Vizier, 'It is manifest to me that you taught the eunuch to do as he did and forbade him to tell me what became of the young lady. But thou, O Vizier, art more reasonable than the eunuch; so do thou tell me forthright whither went the young lady that lay in my bosom last night; for it was you who sent her and bade her sleep in my arms, and we lay together till day; but when I awoke, I found her not. So where is she now?' 'O my lord Kemerezzeman,' said the Vizier, 'the name of God encompass thee! By Allah, we sent none to thee last night, but thou layest alone, with the door locked on thee and the eunuch sleeping before it, nor did there come to thee a young lady or any other. Stablish thy reason, O my lord, and return to thy senses and occupy thy mind no longer [with vain imaginations].' 'O Vizier,' rejoined Kemerezzeman, incensed at his words, 'the young lady in question is my beloved, the fair one with the black eyes and red cheeks, whom I held in my arms all last night.' The Vizier wondered at his words and said to him, 'Didst thou see this damsel with thine eyes and on wake, or in sleep?' 'O wretched old man,' answered Kemerezzeman, 'thinkest thou I saw her with my ears? Indeed, I saw her with my very eyes and on wake and touched her with my hand and watched by her half the night, gazing my fill on her beauty and grace and elegance and lovely looks. But thou hadst schooled her and charged her to speak no word to me; so she feigned sleep and I lay by her side till morning, when I awoke and found her gone.' 'O my lord Kemerezzeman,' rejoined the Vizier, 'surely thou sawest this in thy sleep; it must have been a delusion of dreams or a hallucination caused by eating various kinds of food or a suggestion of the accursed devils.' 'O pestilent old man,' cried the prince, 'wilt thou too make a mock of me and tell me this was an illusion of dreams, when this eunuch confessed to the young lady, saying, "I will return to thee forthwith and tell thee all about her?"' So saying, he sprang up and laying hold of the Vizier's long beard, twisted his hand in it and tugging him off the couch, threw him on the floor. It seemed to the Vizier as though his soul departed his body for the violent plucking at his beard, and Kemerezzeman fell to kicking him and pummelling his breast and sides and cuffing him on the nape, till he had well-nigh made an end of him. Then said the Vizier in himself, 'I must save myself from this madman by telling him a lie, even as did the eunuch; else he will kill me, for he is mad beyond a doubt.' So he said to Kemerezzeman, 'O my lord, bear me not malice, for indeed thy father charged me to conceal from thee this affair of the young lady; but now I am weak and weary and sore with beating; for I am an old man and lack strength to endure blows. So have a little patience with me and I will tell thee all.' When the prince heard this, he left beating him and said, 'Why couldst thou not tell me without blows and humiliation? Rise now, unlucky old man that thou art, and tell me her story.' Quoth the Vizier, 'Dost thou ask of the young lady with the fair face and perfect shape?' 'Yes,' answered Kemerezzeman. 'Tell me who it was laid her by my side and took her away by night, and let me know whither she is gone, that I may go to her. If my father did this to try me, with a view to our marriage, I consent to marry her and be quit of this trouble; for he only dealt thus with me, because I refused to marry. I say again, I consent to marry: so tell this to my father, O Vizier, and advise him to marry me to her, for I will have none other and my heart loveth her alone. Go now to my father and counsel him to hasten our marriage and bring me his answer forthright.' 'It is well,' rejoined the Vizier, and went out from him, hardly crediting his escape. Then he set off running and stumbling as he went, for excess of affright and agitation, till he came in to the King, who said to him, 'O Vizier, what has befallen thee and who has maltreated thee and how comes it that I see thee thus confounded and terrified?' 'O King,' answered the Vizier, 'I bring thee news.' 'What is it?' asked Shehriman, and the Vizier said, 'Know that thy son Kemerezzeman's wits are gone and that madness hath betided him.' When the King heard this, the light in his face became darkness and he said, 'Expound to me the nature of my son's madness.' 'O my lord,' answered the Vizier, 'I hear and obey.' Then he told him all that had passed and the King said to him, 'O most ill-omened of Viziers and filthiest of Amirs, know that the reward I will give thee in return for this thy news of my son's madness shall be the cutting off of thy bead and the forfeiture of thy goods; for thou hast caused my son's disorder by the wicked and sinister counsel thou hast given me first and last. By Allah, if aught of mischief or madness have befallen him, I will nail thee upon the dome [of the palace] and make thee taste the bitterness of death!' Then rising, he betook himself with the Vizier to the tower, and when Kemerezzeman saw him, he came down to him in haste from the couch on which he sat and kissing his hands, drew back and stood before him awhile, with his eyes cast down and his hands clasped behind him. Then he raised his head and repeated the following verses, whilst the tears streamed down his cheeks:
If I have borne myself blameworthily to you Or if I've made
default in that which is your due,
I do repent my fault; so let your clemency Th' offender
comprehend, who doth for pardon sue.
When the King heard this, he embraced his son and kissing him between the eyes, made him sit by his side on the couch; then turned to the Vizier and looking on him with angry eyes, said to him, 'O dog of a Vizier, why didst thou tell me that my son was mad and make my heart quake for him?' Then he turned to the prince and said to him, 'O my son, what is to-day called?' 'O my father,' answered he, 'to-day is Saturday and to-morrow Sunday: then come Monday, Tuesday, Wednesday, Thursday and Friday.' 'O my son, O Kemerezzeman,' exclaimed the King, 'praised be God for the preservation of thy reason! What is this present month called in Arabic?'
'Dhoulcaadeh,' answered Kemerezzeman, 'and it is followed by Dhoulhejjeh; then comes Muherrem, then Sefer, then Rebia the First and Rebia the Second, the two Jumadas, Rejeb, Shaaban, Ramazan and Shewwal.' At this the King rejoiced exceedingly and spat in the Vizier's face, saying, 'O wicked old man, how canst thou pretend that my son is mad? None is mad but thou.' The Vizier shook his head and would have spoken, but bethought himself to wait awhile and see what befell. Then the King said to Kemerezzeman, 'O my son, what is this thou sayest to the eunuch and the Vizier of a fair damsel that lay with thee last night? What damsel is this of whom thou speakest?' Kemerezzeman laughed at his father's words and replied, 'O my father, I can bear no more jesting; so mock me not with another word, for my humour is soured by that you have done with me. Let it suffice thee to know that I consent to marry, but on condition that thou give me to wife her with whom I lay yesternight; for I am assured that it was thou sentest her to me and madest me in love with her, then tookest her away from beside me before the dawn.' 'O my son,' rejoined the King, 'the name of God encompass thee and preserve thy wit from madness! What young lady is this of whom thou talkest? By Allah, O my son, I know nothing of the affair, and I conjure thee, tell me if it be a delusion of sleep or a hallucination caused by food? Doubtless, thou layest down to sleep last night, with thy mind occupied with marriage and troubled with the thought of it (may God curse marriage and the hour in which it occurred to me and him who counselled it!) and dreamtest that a handsome young lady embraced thee and didst fancy thou sawst her on wake; but all this, O my son, is but an illusion of dreams.' 'Leave this talk,' replied Kemerezzeman, 'and swear to me by God, the All-wise Creator, the Humbler of the mighty and the Destroyer of the Chosroës, that thou knowest nothing of the young lady nor of her abiding-place.' 'By the virtue of the Most High God,' said the King, 'the God of Moses and Abraham, I know nothing of all this and it is assuredly but an illusion of dreams that thou hast seen in sleep.' Quoth the prince, 'I will give thee a proof that it was not a dream. Come, let me put a case to thee: did it ever happen to any to dream that he was fighting a sore battle and after to awake and find in his hand a sword besmeared with blood?' 'No, by Allah, O my son,' answered the King, 'this hath never been.' 'I will tell thee what happened to me,' rejoined Kemerezzeman. 'Meseemed I awoke from sleep in the middle of the past night and found a young lady lying by my side, whose shape and favour were as mine. I embraced her and turned her about with my hand and took her ring, which I put on my finger, and she pulled off my ring and put it on her finger. Then I went to sleep by her side, but refrained from her and was ashamed to kiss her on the mouth, deeming that thou hadst sent her to me, with intent to tempt me with her and incline me to marriage, and misdoubting thee to be hidden somewhere whence thou couldst see what I did with her. At point of day, I awoke and found no trace of her, nor could I come at any news of her, and there befell me what thou knowest of with the eunuch and the Vizier. How then can this have been a dream and a delusion, seeing that the ring is a reality? I should indeed have deemed it a dream but for her ring on my finger. Here it is: look at it, O King, and see what is its worth.' So saying, he handed the ring to his father, who examined it and turned it over, then said to his son, 'Verily, there hangs some mighty mystery by this ring and some strange secret. What befell thee last night is indeed a mysterious affair and I know not how this intruder came in upon us. None is the cause of all this trouble save the Vizier; but I conjure thee, O my son, to take patience, so haply God may do away this affliction from thee and bring thee complete relief: as quoth one of the poets:
It may be Fate at last shall draw its bridle-rein And bring us
happy chance; for Fortune changes still;
And things shall happen yet, despite the things fordone, To
further forth my hopes and bring me to my will.
And now, O my son,' added he, 'I am certified that thou art not mad; but thy case is a strange one, none can unravel it for thee but God the Most High.' 'By Allah, O my father,' cried the prince, 'deal kindly with me and seek out this damsel and hasten her coming to me; else I shall die of grief.' And he repeated the following verses, in a voice that betrayed the ardour of his passion:
An if thy very promise of union prove untrue, Let but in sleep
thy favours the longing lover cheer.
"How can the phantom visit a lover's eyes," quoth they, "From
which the grace of slumber is banned and banished sheer?"
And he sighed and wept and groaned aloud from a wounded heart, whilst the tears streamed from his eyes. Then turning to his father, with submission and despondency, he said to him, 'By Allah, O my father, I cannot endure to be parted from her even for an hour.' The King smote hand upon hand and exclaimed, 'There is no power and no virtue but in God, the Most High, the Sublime! There is no device can profit us in this affair!' Then he took his son by the hand and carried him to the palace, where Kemerezzeman lay down on the bed of languor and the King sat at his head, weeping and mourning over him and leaving him not night or day, till at last the Vizier came in to him and said, 'O King of the age and the time, how long wilt thou remain shut up with thy son and deny thyself to thy troops? Verily, the order of thy realm is like to be deranged, by reason of thine absence from thy grandees and officers of state. It behoves the man of understanding, if he have various wounds in his body, to apply him (first) to heal the most dangerous; so it is my counsel to thee that thou transport the prince to the pavilion overlooking the sea and shut thyself up with him there, setting apart Monday and Thursday in every week for state receptions and the transaction of public business. On these days let thine Amirs and Viziers and Chamberlains and deputies and captains and grandees and the rest of the troops and subjects have access to thee and submit their affairs to thee, and do thou their needs and judge between them and give and take with them and command and forbid. The rest of the week thou shalt pass with thy son Kemerezzeman, and thus do till God vouchsafe you both relief. Think not, O King, that thou art exempt from the shifts of fortune and the strokes of calamity; for the wise man is still on his guard, as well saith the poet:
Thou madest fair thy thought of Fate, whenas the days were fair,
And fearedst not the unknown ills that they to thee might
bring.
The nights were fair and calm to thee; thou wast deceived by
them, For in the peace of night is born full many a
troublous thing.
O all ye children of mankind, to whom the Fates are kind, Let
caution ever have a part in all your reckoning.'
The King was struck with the Vizier's words and deemed his counsel wise and timely, fearing lest the order of the state be deranged; so he rose at once and bade carry his son to the pavilion in question, which was built (upon a rock) midmost the water and was approached by a causeway, twenty cubits wide. It had windows on all sides, overlooking the sea; its floor was of variegated marble and its roof was painted in the richest colours and decorated with gold and lapis-lazuli. They furnished it for Kemerezzeman with embroidered rugs and carpets of the richest silk and hung the walls with choice brocades and curtains bespangled with jewels. In the midst they set him a couch of juniper-wood, inlaid with pearls and jewels, and he sat down thereon, like a man that had been sick twenty years; for the excess of his concern and passion for the young lady had wasted his charms and emaciated his body, and he could neither eat nor drink nor sleep. His father seated himself at his head, mourning sore for him, and every Monday and Thursday he gave his Viziers and Amirs and grandees and officers and the rest of his subjects leave to come in to him in the pavilion. So they entered and did their several service and abode with him till the end of the day, when they went their ways and he returned to his son, whom he left not night nor day; and on this wise did he many days and nights.
To return to the Princess Budour. When the two Afrits carried her back to her palace and laid her on her bed, she slept on till daybreak, when she awoke and sitting up, looked right and left, but saw not the youth who had lain in her bosom. At this, her heart was troubled, her reason fled and she gave a great cry, whereupon all her damsels and nurses and serving-women awoke and came in to her; and the chief of them said to her, 'What ails thee, O my lady?' 'O wretched old woman,' answered the princess, 'where is my beloved, the handsome youth that lay last night in my bosom? Tell me where he is gone.' When the old woman heard this, the light in her eyes became darkness and she was sore in fear of her mischief and said to her, 'O my lady Budour, what unseemly words are these?' 'Out on thee, pestilent crone that thou art!' cried the princess. 'Where is my beloved, the goodly youth with the shining face and the slender shape, the black eyes and the joined eyebrows, who lay with me last night from dusk until near daybreak?' 'By Allah, O my lady,' replied the old woman, 'I have seen no young man nor any other; but I conjure thee, leave this unseemly jesting, lest we be all undone. Belike, it may come to thy father's ears and who shall deliver us from his hand?' 'I tell thee,' rejoined Budour, 'there lay a youth with me last night, one of the fairest-faced of men.' 'God preserve thy reason!' exclaimed the nurse. 'Indeed, no one lay with thee last night.' The princess looked at her hand and seeing her own ring gone and Kemerezzeman's ring on her finger in its stead, said to the nurse, 'Out on thee, thou accursed traitress, wilt thou lie to me and tell me that none lay with me last night and forswear thyself to me?' 'By Allah,' replied the nurse, 'I do not lie to thee nor have I sworn falsely!' Her words incensed the princess and drawing a sword she had by her, she smote the old woman with it and slew her; whereupon the eunuch and the waiting-women cried out at her and running to her father, acquainted him with her case. So he went to her forthright and said to her, 'O my daughter, what ails thee?' 'O my father,' answered she, 'where is the young man that lay with me last night?' Then her reason left her and she cast her eyes right and left and rent her dress even to the skirt. When the King saw this, he bade the women lay hands on her; so they seized and bound her, then putting a chain of iron about her neck, made her fast to the window and there left her. As for her father, the world was straitened upon him, when he saw what had befallen her, for that he loved her and her case was not a little thing to him. So he summoned the doctors and astrologers and magicians and said to them, 'Whoso cureth my daughter of her disorder, I will marry him to her and give him half my kingdom; but whoso cometh to her and cureth her not, I will strike off his head and hang it over her palace-gate.' Accordingly, all who went in to her, but failed to cure her, he beheaded and hung their heads over her palace-gate, till he had beheaded forty physicians and crucified as many astrologers on her account; wherefore all the folk held aloof from her, for all the physicians failed to cure her malady and her case was a puzzle to the men of science and the magicians. And as her longing and passion redoubled and love and distraction were sore upon her, she poured forth tears and repeated the following verses:
My longing after thee, my moon, my foeman is; The thought of thee
by night doth comrade with me dwell.
I pass the darksome hours, and in my bosom flames A fire, for
heat that's like the very fire of hell.
I'm smitten with excess of ardour and desire; By which my pain is
grown an anguish fierce and fell.
Then she sighed and repeated these also:
My peace on the belovéd ones, where'er they light them down! I
weary for the neighbourhood of those I love, full sore.
My salutation unto you,—not that of taking leave, But greetings
of abundant peace, increasing evermore!
For, of a truth, I love you dear and love your land no less; But
woe is me! I'm far away from that I weary for.
Then she wept till her eyes grew weak and her cheeks pale and withered: and thus she abode three years. Now she had a foster-brother, by name Merzewan, who was absent from her all this time, travelling in far countries. He loved her with an exceeding love, passing that of brothers; so when he came back, he went in to his mother and asked for his foster-sister the princess Budour. 'Alas, my son,' answered she, 'thy sister has been smitten with madness and has passed these three years, with an iron chain about her neck; and all the physicians and men of science have failed of curing her.' When he heard this, he said, 'I must needs go in to her; peradventure I may discover what ails her, and be able to cure her.' 'So be it,' replied his mother; 'but wait till to-morrow, that I may make shift for thee.' Then she went to the princess's palace and accosting the eunuch in charge of the door, made him a present and said to him, 'I have a married daughter, who was brought up with thy mistress and is sore concerned for what has befallen her, and I desire of thy favour that my daughter may go in to her and look on her awhile, then return whence she came, and none shall know it.' 'This may not be, except by night,' replied the eunuch, 'after the King has visited the princess and gone away; then come thou and thy daughter.' She kissed the eunuch's hand and returning home, waited till the morrow at nightfall, when she dressed her son in woman's apparel and taking him by the hand, carried him to the palace. When the eunuch saw her, he said, 'Enter, but do not tarry long.' So they went in and when Merzewan saw the princess in the aforesaid plight, he saluted her, after his mother had taken off his woman's attire: then pulling out the books he had brought with him and lighting a candle, he began to recite certain conjurations. The princess looked at him and knowing him, said to him, 'O my brother, thou hast been absent on thy travels and we have been cut off from news of thee.' 'True,' answered he; 'but God has brought me back in safety and I am now minded to set out again; nor has aught delayed me but the sad news I hear of thee; wherefore my heart ached for thee and I came to thee, so haply I may rid thee of thy malady.' 'O my brother,' rejoined she, 'thinkest thou it is madness ails me?' 'Yes,' answered he, and she said, 'Not so, by Allah! It is even as says the poet:
Quoth they, "Thou'rt surely mad for him thou lov'st;" and I
replied, "Indeed the sweets of life belong unto the raving
race.
Lo, those who love have not, for that, the upper hand of fate;
Only the madman 'tis, I trow, o'ercometh time and space.
Yes, I am mad; so bring me him for whom ye say I'm mad; And if he
heal my madness, spare to blame me for my case."'
Then she told him that she was in love, and he said, 'Tell me thy story and what befell thee: peradventure God may discover to me a means of deliverance for thee.' 'Know then,' said she, 'that one night I awoke from sleep, in the last watch of the night, and sitting up, saw by my side the handsomest of youths, as he were a willow-wand or an Indian cane, the tongue fails to describe him. Me-thought this was my father's doing to try me, for that he had consulted me, when the kings sought me of him in marriage, and I had refused. It was this idea that withheld me from arousing him, for I thought that if I did aught or embraced him, he would most like tell my father. When I awoke in the morning, I found his ring on my finger in place of my own, which he had taken; and, O my brother, my heart was taken with him at first sight; and for the violence of my passion and longing, I have never since known the taste of sleep and have no occupation save weeping and repeating verses night and day. This, then, O my brother, is the story of the cause of my (pretended) madness.' Then she poured forth tears and repeated the following verses:
Love has banished afar my delight; they are fled With a fawn that
hath hearts for a pasturing-stead.
To him lovers' blood is a trifle, for whom My soul is a-wasting
for passion and dread.
I'm jealous for him of my sight and my thought; My heart is a spy
on my eyes and my head.
His eyelashes dart at us death-dealing shafts; The hearts that
they light on are ruined and dead.
Whilst yet there is left me a share in the world, Shall I see
him, I wonder, or ever I'm sped?
I fain would conceal what I suffer for him; 'Tis shown to the spy
by the tears that I shed.
When near, his enjoyment is distant from me: But his image is
near, when afar he doth tread.
'See then, O my brother,' added she, 'how thou mayest aid me in this my affliction.' Merzewan bowed his head awhile, marvelling and knowing not what to do, then raised it and said to her, 'I believe all thou hast said to be true, though the case of the young man passes my imagination: but I will go round about all countries and seek for what may heal thee; peradventure God shall appoint thy deliverance to be at my hand. Meanwhile, take patience and be not disquieted.' So saying, he took leave of her, after he had prayed that she might be vouchsafed constancy, and left her repeating the following verses:
Thine image in my thoughts fares as a pilgrim aye, For all thy
stead and mine are distant many a day.
The wishes of my heart do bring thee near to me For 'gainst the
speed of thought what is the levin's ray?
Depart thou not, that art the lustre of mine eyes; Yea, when
thou'rt far removed, all void of light are they.
He returned to his mother's house, where he passed the night, and on the morrow, after furnishing himself for his journey, he set out and travelled from city to city and from island to island for a whole month. Everywhere he heard talk of the princess Budour's madness, till he came to a city named Teyreb and seeking news of the townsfolk, so haply he might light on a cure for his foster-sister's malady, heard that Kemerezzeman, son of King Shehriman, was fallen sick and afflicted with melancholy madness. He enquired the name of this prince's capital and was told that it stood on the Islands of Khalidan and was distant thence a whole month's journey by sea and six by land. So he took passage in a ship that was bound thither, and they sailed with a favouring breeze for a whole month, till they came in sight of the city and there remained for them but to enter the harbour; when there came out on them a tempestuous wind which carried away the masts and rent the canvas, so that the sails fell into the sea and the ship foundered, with all on board. Each looked to himself, and as for Merzewan, the current carried him under the King's palace, wherein was Kemerezzeman. As fate would have it, it was the day on which the King gave audience to his grandees and officers, and he was sitting, with his son's head in his lap, whilst an eunuch whisked away the flies. The prince had not spoken, neither had he eaten nor drunk for two days, and he was grown thinner than a spindle. Now the Vizier was standing near the window giving on the sea and raising his eyes, saw Merzewan at the last gasp for struggling with the waves; whereupon his heart was moved to pity for him and he drew near to the King and said to him, 'O King, I crave thy leave to go down to the court of the pavilion and open the water-gate, that I may rescue a man who is at the point of drowning in the sea and bring him forth of peril into deliverance; peradventure, on this account, God may ease thy son of his affliction.' 'O Vizier,' replied Shehriman, enough is that which has befallen my son through thee and on thine account. Belike, if thou rescue this drowning man, he will look on my son and come to know our affairs and exult over me; but I swear by Allah, that, if he come hither and see my son and after go out and speak of our secrets to any, I will assuredly strike off thy head before his; for thou art the cause of all that hath befallen us, first and last. Now do as thou wilt.' The Vizier rose and opening the postern, descended to the causeway; then walked on twenty steps and came to the sea, where he saw Merzewan nigh unto death. So he put out his hand to him and catching him by the hair of his head, drew him ashore, in a state of unconsciousness, with belly full of water and eyes starting from his head. The Vizier waited till he came to himself, when he pulled off his wet clothes and clad him in a fresh suit, covering his head with one of his servants' turbans; after which he said to him, 'I have been the means of saving thee from drowning: do not thou requite me by causing my death and thine own.' 'How so?' asked Merzewan; and the Vizier answered, 'Thou art now about to go up and pass among Amirs and Viziers, all silent and speaking not, because of Kemerezzeman, the King's son.' When Merzewan heard the name of Kemerezzeman, he knew that this was he of whom he came in search, but he feigned ignorance and said to the Vizier, 'And who is Kemerezzeman?' Quoth the Vizier, 'He is the King's son and lies sick on his couch, restless, eating not nor drinking neither sleeping night nor day; indeed he is nigh upon death and we have lost hope of his recovery. Beware lest thou look too long on him or on any place other than that where thou settest thy feet: else thou art a lost man and I also.' 'O Vizier,' said Merzewan, 'I conjure thee by Allah, tell me of thy favour, the cause of this youth's malady.' 'I know none,' answered the Vizier, 'save that, three years ago, his father pressed him to marry, but he refused; whereat the King was wroth and imprisoned him. On the morrow, he would have it that he had had, for a bedfellow, the night before, a young lady of surpassing beauty, beggaring description, with whom he had exchanged rings; but we know not the meaning of all this. So by Allah, O my son, when thou comest up into the palace, look not on the prince, but go thy way; for the King's heart is full of anger against me.' 'By Allah,' said Merzewan in himself, 'this is he whom I sought!' Then he followed the Vizier up to the palace, where the latter seated himself at the prince's feet; but Merzewan must needs go up to Kemerezzeman and stand before him, gazing on him. At this, the Vizier was like to die of affright and signed to Merzewan to go his way; but he feigned not to see him and gave not over gazing upon Kemerezzeman, till he was assured that it was indeed he of whom he was in search. Then, 'Glory be to God,' cried he, 'who hath made his shape even as her shape and his complexion as her complexion and his cheek as her cheek!' At this Kemerezzeman opened his eyes and gave ear to his speech; and when Merzewan saw him listening, he repeated the following verses:
I see thee full of song and plaint and ecstasy amain, And to the
setting forth in words of charms I find thee fain.
Can it be love hath wounded thee or art thou shot with shafts?
For sure these fashions but belong unto a smitten swain.
Ho, pour me out full cups of wine and sing me eke, in praise Of
Tenam, Suleyma, Rebäb,[FN#35] a glad and lovesome strain!
Yea, let the grape-vine's sun[FN#36] go round, whose mansion is
its jar, Whose East the cupbearer and West my thirsty mouth
I feign.
I'm jealous of the very clothes she dights upon her side, For
that upon her body soft and delicate they've lain;
And eke I'm envious of the cups that touch her dainty lips, When
to the kissing-place she sets them ever and again.
Think not that I in anywise with sword am done to death; 'Tis by
the arrows of a glance, alack! that I am slain.
Whenas we met again, I found her fingers dyed with red, As 'twere
the juice of tragacanth had steeped them in its stain.
Said I to her, "Thou'st dyed thy palms,[FN#37] whilst I was far
away. This then is how the slave of love is 'quited for his
pain."
Quoth she (and cast into my heart the flaming fires of love,
Speaking as one who hath no care love's secret to contain),
"No, by thy life, this is no dye I've used! So haste thou not To
heap accusings on my head and slander me in vain.
For, when I saw thee get thee gone upon our parting day, My eyes,
for very dreariment, with tears of blood did rain.
I wiped them with my hand, and so my fingers with my blood Were
all to-reddened and do yet their ruddy tint retain."
Had I for very passion wept, or e'er my mistress did, I should,
before repentance came, have solaced heart and brain;
But she before my weeping wept; her tears drew mine and so Quoth
I, "Unto the precedent the merit doth pertain."
Chide not at me for loving her, for by Love's self I swear, My
heart with anguish for her sake is well-nigh cleft in twain.
I weep for one whose face is decked by Beauty's self; there's
none, Arab or foreigner, to match with her, in hill or
plain.
The lore of Locman[FN#38] hath my love and Mary's chastity, with
Joseph's loveliness to boot and David's songful vein;
Whilst Jacob's grief to me belongs and Jonah's dreariment, Ay,
and Job's torment and despite and Adam's plight of bane.
Slay ye her not, although I die for love of her, but ask, How
came it lawful unto her to shed my blood in vain.
When Kemerezzeman heard these verses, they brought refreshment and healing to his heart, and he sighed and turning his tongue in his mouth, said to the King, 'O my father, let this young man come and sit by my side.' The King, hearing these words from his son, rejoiced exceedingly, though at the first he had been wroth with Merzewan and thought in himself to have stricken off his head: but when he heard Kemerezzeman speak, his anger left him and he arose and drawing Merzewan to him, made him sit down by his son and said to him, 'Praised be God for thy safety!' 'May God bless thee,' answered Merzewan, 'and preserve thy son to thee!' Then said the King, 'From what country comest thou?' 'From the Islands of the Inland Sea,' replied he, 'the kingdom of King Ghaïour, lord of the Islands and the seas and the Seven Palaces.' Quoth the King, 'Maybe thy coming shall be blessed to my son and God vouchsafe to heal him of his malady.' 'God willing,' rejoined Merzewan, 'all shall yet be well.' Then turning to Kemerezzeman, he said to him in his ear, unheard of the King and his court, 'Be of good cheer, O my lord, and take heart and courage. As for her for whose sake thou art thus, ask not of her condition on thine account. Thou keptest thy secret and fellest sick, but she discovered hers and they said she was mad; and she is now in prison, with an iron chain about her neck, in most piteous case; but, God willing, the healing of both of you shall be at my hand.' When Kemerezzeman heard this, his life returned to him and he took heart and courage and signed to his father to help him sit up; at which the King was like to lose his reason for joy and lifting him up, set two pillows for him to lean upon. Then, of his fear for his son, he shook the handkerchief of dismissal and all the Amirs and Viziers withdrew; after which he bade perfume the palace with saffron and decorate the city, saying to Merzewan, 'By Allah, O my son, thou hast a lucky and a blessed aspect!' And he made much of him and called for food, which when they brought, Merzewan said to the prince, 'Come, eat with me.' So he obeyed him and ate with him, while the King called down blessings on Merzewan and said, 'How auspicious is thy coming, O my son!' When he saw Kemerezzeman eat, his joy redoubled and he went out and told the prince's mother and the people of the palace. Then he let call abroad the good news of the prince's recovery and proclaimed the decoration of the city: so the people rejoiced and decorated the city and it was a day of high festival. Merzewan passed the night with Kemerezzeman, and the King also slept with them, in the excess of his joy for his son's recovery. Next morning, when the King had gone away and the two young men were left alone, Kemerezzeman told Merzewan his story from first to last and the latter said to him, 'I know her with whom thou didst foregather; her name is the princess Budour and she is daughter to King Ghaïour.' Then he told him all that had befallen the princess and acquainted him with the excessive love she bore him, saying, 'All that befell thee with thy father hath befallen her with hers, and thou art without doubt her beloved, even as she is thine; so brace up thy resolution and take heart, for I will bring thee to her and unite you both anon and deal with you even as saith the poet:
Though to the lover adverse be the fair And drive him with her
rigours to despair,
Yet will I soon unite them, even as I The pivot of a pair of
scissors were.
And he went on to comfort and hearten Kemerezzeman and urged him to eat and drink, cheering him and diverting him with talk and song and stories, till he ate food and drank wine and life and strength returned to him. In good time he became free of his disorder and stood up and sought to go to the bath. So Merzewan took him by the hand and carried him to the bath, where they washed their bodies and made them clean. When his father heard of this, in his joy he freed the prisoners and gave alms to the poor; moreover he bestowed splendid dresses of honour upon his grandees and let decorate the city seven days. Then said Merzewan to Kemerezzeman, 'Know, O my lord, that the sole object of my journey hither was to deliver the princess Budour from her present strait; and it remains but for us to devise how we may get to her, since thy father cannot brook the thought of parting with thee. So it is my counsel that tomorrow thou ask his leave to go a-hunting, saying, "I have a mind to divert myself with hunting in the desert and to see the open country and pass the night there." Then do thou take with thee a pair of saddle-bags full of gold and mount a swift hackney and I will do the like; and we will take each a spare horse. Suffer not any servant to follow us, for as soon as we reach the open country, we will go our ways.' Kemerezzeman rejoiced mightily in this plan and said, 'It is good.' Then he took heart and going in to his father, sought his leave to go out to hunt, saying as Merzewan had taught him. The King consented and said, 'O my son, a thousandfold blessed be the day that restores thee to health! I will not gainsay thee in this; but pass not more than one night in the desert and return to me on the morrow; for thou knowest that life is not good to me without thee, and indeed I can hardly as yet credit thy recovery, because thou art to me as he of whom quoth the poet:
Though Solomon his carpet were mine both day and night, Though
the Choeroës' empire, yea, and the world were mine,
All were to me in value less than a midge's wing, Except mine
eyes still rested upon that face of thine.'
Then he equipped the prince and Merzewan for the excursion, bidding make them ready four horses, together with a dromedary to carry the money and a camel for the water and victuals; and Kemerezzeman forbade any of his attendants to follow him. His father bade him farewell and pressed him to his breast and kissed him, saying, 'I conjure thee by Allah, be not absent from me more than one night, wherein sleep will be denied me, for I am even as saith the poet:
Thy presence with me is my heaven of delight And my hell of
affliction the loss of thy sight.
My soul be thy ransom! If love be my crime For thee, my offence,
of a truth, is not light.
Doth passion blaze up in thy heart like to mine? I suffer the
torments of hell day and night.'
'O my father,' answered Kemerezzeman, 'God willing, I will lie but one night abroad.' Then he took leave of him, and he and Merzewan mounted and taking with them the dromedary and camel, rode out into the open country. They drew not bridle from the first of the day till nightfall, when they halted and ate and drank and fed their beasts and rested awhile; after which they again took horse and fared on three days, till they came to a spacious wooded tract. Here they alighted and Merzewan, taking the camel and one of the horses, slaughtered them and cut the flesh off their bones. Then he took from Kemerezzeman his shirt and trousers and cassock and tearing them in shreds, smeared them with the horse's blood and cast them down in the fork of the road. Then they ate and drank and taking horse set forward again. 'O my brother,' said Kemerezzeman, 'what is this thou hast done and how will it profit us?' 'Know,' answered Merzewan, 'that thy father, when he finds that we have outstayed the night for which we had his leave, will mount and follow in our track till he comes hither; and when he sees the blood and thy clothes torn and bloodied, he will deem thee to have been slain of highway robbers or wild beasts; so he will give up hope of thee and return to his city, and by this devise we shall gain our end.' 'By Allah,' said Kemerezzeman, 'this is indeed a rare device! Thou hast done well.' Then they fared on days and nights and Kemerezzeman did nought but weep and complain, till they drew near their journey's end, when he rejoiced and repeated the following verses:
Wilt thou be harsh to a lover, who's never unmindful of thee, And
wilt thou now cast him away to whom thou wast fain
heretofore?
May I forfeit the favour of God, if I ever was false to thy love!
Abandonment punish my crime, if I've broken the vows that I
swore!
But no, I've committed no crime, that calleth for rigour from
thee; Or, if in good sooth I'm at fault, I bring thee
repentance therefor.
Of the marvels of Fortune it is that thou shouldst abandon me
thus; But Fortune to bring to the light fresh marvels will
never give o'er.
When he had made an end of these verses, Merzewan said to him, 'See, yonder are King Ghaïour's Islands.' Whereat Kemerezzeman rejoiced with an exceeding joy and thanked him for what he had done and strained him to his bosom and kissed him between the eyes. They entered the city and took up their lodging at a khan, where they rested three days from the fatigues of the journey; after which Merzewan carried Kemerezzeman to the bath and clothing him in a merchant's habit, provided him with a geomantic tablet of gold, a set of astrological instruments and an astrolabe of silver, plated with gold. Then he said to him, 'Go, O my lord, stand before the King's palace and cry out, "I am the mathematician, I am the scribe, I am he that knows the Sought and the Seeker, I am the skilled physician, I am the accomplished astrologer. Where then is he that seeketh?" When the King hears this, he will send after thee and carry thee in to his daughter the princess Budour, thy mistress: but do thou say to him, "Grant me three days' delay, and if she recover, give her to me to wife, and if not, deal with me as with those who came before me." If he agree to this, as soon as thou art alone with her, discover thyself to her; and when she knows thee, her madness will cease from her and she will be made whole in one night. Then do thou give her to eat and drink, and her father, rejoicing in her recovery, will marry thee to her and share his kingdom with thee, according to the condition he hath imposed on himself: and so peace be on thee.' 'May I never lack thine excellence!' replied Kemerezzeman, and taking the instruments aforesaid, sallied forth of the khan and took up his station before King Ghaïour's palace, where he began to cry out, saying, 'I am the scribe, I am the mathematician, he that knows the Sought and the Seeker, I am he who makes calculations for marriage contracts, who draws horoscopes, interprets dreams and traces the magical characters by which hidden treasures are discovered! Where then is the seeker?' When the people of the city heard this, they flocked to him, for it was long since they had seen a scribe or an astrologer, and stood round him, wondering at his beauty and grace and perfect symmetry. Presently one of them accosted him and said, 'God on thee, O fair youth with the eloquent tongue, cast not thyself into perdition, in thy desire to marry the princess Budour! Do but look on yonder heads hung up; they are all those of men who have lost their lives in this same venture.' He paid no heed to them, but cried out at the top of his voice, saying, 'I am the doctor, the scribe! I am the astrologer, the mathematician!' And all the townsfolk forbade him from this, but he heeded them not, saying in himself, 'None knoweth desire save he who suffereth it.' Then he began again to cry his loudest, saying, 'I am the scribe, I am the mathematician, I am the astrologer!' till all the townsfolk were wroth with him and said to him, 'Thou art but a silly self-willed boy! Have pity on thine own youth and tender years and beauty and grace.' But he cried all the more, 'I am the astrologer, I am the mathematician! Is there any one that seeketh?' As he was thus crying and the people remonstrating with him, King Ghaïour heard his voice and the clamour of the folk and said to his Vizier, 'Go down and bring me yon astrologer.' So the Vizier went down and taking Kemerezzeman from the midst of the crowd, carried him up to the King, before whom he kissed the earth, repeating the following verses:
Eight elements of high renown are all comprised in thee; By them
may Fortune never cease thy bounder slave to be!
Munificence and knowledge sure, glory and piety, Fair fluent
speech and eloquence and might and victory.
When the King saw him, he made him sit down by his side and said to him, 'By Allah, O my son, an thou be not an astrologer, venture not thy life nor submit thyself to my condition; for I have bound myself to strike off the head of whoso goeth in to my daughter and healeth her not of her disorder; but him who healeth her I will marry to her. So let not thy beauty and grace delude thee; for, by Allah, if thou cure her not, I will assuredly cut off thy head!' 'I knew of this condition before I came hither,' answered Kemerezzeman, 'and am ready to abide by it.' Then King Ghaïour took the Cadis to witness against him and delivered him to an eunuch, saying, 'Carry this fellow to the lady Budour.' So the eunuch took him by the hand and led him along the gallery; but Kemerezzeman out-went him and pushed on before, whilst the eunuch ran after him, saying, 'Out on thee! Hasten not to destroy thyself. By Allah, never yet saw I astrologer so eager for his own destruction: thou knowest not the calamities that await thee.' But Kemerezzeman turned away his face and repeated the following verses:
A learnéd man, I'm ignorant before thy beauties bright; Indeed, I
know not what I say, confounded at thy sight.
If I compare thee to the sun, thou passest not away, Whilst the
sun setteth from the sky and fails anon of light.
Perfect, indeed, thy beauties are; they stupefy the wise Nor ev'n
the eloquent avail to praise thy charms aright.
The eunuch stationed Kemerezzeman behind the curtain of the princess's door and the prince said to him, 'Whether of the two wilt thou liefer have me do, cure thy lady from here or go in and cure her within the curtain?' The eunuch marvelled at his words and answered, 'It were more to thine honour to cure her from here.' So Kemerezzeman sat down behind the curtain and taking out pen and inkhorn and paper, wrote the following: 'This is the letter of one whom passion torments and whom desire consumes and sorrow and misery destroy; one who despairs of life and looks for nothing but death, whose mourning heart has neither comforter nor helper, whose sleepless eyes have none to succour them against affliction, whose day is passed in fire and his night in torment, whose body is wasted for much emaciation and there comes to him no messenger from his beloved:
I write with a heart devoted to thee and the thought of thee And
an eyelid, wounded for weeping tears of the blood of me.
And a body that love and affliction and passion and long desire
Have clad with the garment of leanness and wasted utterly.
I plain me to thee of passion, for sore hath it baffled me Nor is
there a corner left me where patience yet may be.
Wherefore, have mercy, I prithee, show favour unto me, For my
heart, my heart is breaking for love and agony.
The cure of hearts is union with the beloved and whom his love maltreateth, God is his physician. If either of us have broken faith, may the false one fail of his desire! There is nought goodlier than a lover who is faithful to a cruel beloved one.' Then, for a subscription, he wrote, 'From the distracted and despairing lover, him whom love and longing disquiet, from the captive of passion and transport, Kemerezzeman, son of Shehriman, to the peerless beauty, the pearl of the fair Houris, the Lady Budour, daughter of King Ghaïour. Know that by night I am wakeful and by day distraught, consumed with ever-increasing wasting and sickness and longing and love, abounding in sighs, rich in floods of tears, the prisoner of passion, the slain of desire, the debtor of longing, the boon-companion of sickness, he whose heart absence hath seared. I am the sleepless one, whose eyes close not, the slave of love, whose tears run never dry, for the fire of my heart is still unquenched and the flaming of my longing is never hidden.' Then in the margin he wrote this admired verse:
Peace from the stores of the grace of my Lord be rife On her in whose hand are my heart and soul and life!
And also these:
Vouchsafe thy converse unto me some little, so, perchance, Thou
mayst have ruth on me or else my heart be set at ease.
Yea, for the transport of my love and longing after thee, Of all
I've suffered I make light and all my miseries.
God guard a folk whose dwelling-place is far removed from mine,
The secret of whose love I've kept in many lands and seas!
But fate, at last, hath turned on me a favourable face And on my
loved one's threshold-earth hath cast me on my knees.
Budour beside me in the bed I saw and straight my moon, Lit by
her sun, shone bright and blithe upon my destinies.[FN#39]
Then by way of subscription, he wrote the following verses:
Ask of my letter what my pen hath written, and the scroll Will
tell the passion and the pain that harbour in my soul.
My hand, what while my tears rain down, writes and desire makes
moan Unto the paper by the pen of all my weary dole.
My tears roll ever down my cheeks and overflow the page; Nay, I'd
ensue them with my blood, if they should cease to roll.
And at the end he added this other verse:
I send thee back herewith the ring I took whilere of thee, Whenas we companied; so send me that thou hadst of me.
Then he folded up Budour's ring inside the letter and sealing it, gave it to the eunuch, who went in with it to the princess. She took it from him and opening it, found in it her own ring. Then she read the letter and when she understood its purport and knew that her beloved stood behind the curtain, her reason fled and her breast dilated for joy; and she repeated the following verses:
Long, long have I bewailed the sev'rance of our loves, With tears
that from my lids streamed down like burning rain,
And vowed that, if the days should reunite us two, My lips should
never speak of severance again.
Joy hath o'erwhelmed me so that, for the very stress Of that
which gladdens me, to weeping I am fain.
Tears are become to you a habit, O my eyes, So that ye weep as
well for gladness as for pain.
Then she rose and setting her feet to the wall, strained with all her might upon the iron collar, till she broke it from her neck and snapped the chains; then going forth, she threw herself on Kemerezzeman and kissed him on the mouth, like a pigeon billing. And she embraced him with all the stress of her love and longing and said to him, 'O my lord, do I wake or sleep and has God indeed vouchsafed us reunion after separation? Praised be He who hath reknit our loves, after despair!' When the eunuch saw this, he ran to King Ghaïour and kissing the earth before him, said, 'O my lord, know that this is indeed the prince and paragon of astrologers; for he hath cured thy daughter from behind the curtain, without going in to her.' 'Look to it well,' said the King; 'is this news true?' 'O my lord,' answered the eunuch, 'come and see for thyself how she hath found strength to break the iron chains and is come forth to the astrologer, kissing and embracing him.' So the King arose and went in to his daughter, who, when she saw him, rose and covered her face, reciting the following verses:
I love not the toothstick; 'tis hateful to me, For I, when I name
it, say, "Other than thee."[FN#40]
But I love, notwithstanding, the capparis-tree, For, whenas I
name it I say, "Thee I see."[FN#41]
The King was transported for joy at her recovery and kissed her between the eyes, for he loved her very dearly; then turning to Kemerezzeman, he asked him who he was and whence he came. The prince told him his name and rank and that he was the son of King Shehriman, and related to him the whole story from beginning to end; whereat Ghaïour marvelled and said, 'Verily, your story deserves to be recorded in books and read after you, generation after generation.' Then he summoned Cadis and witnesses forthright and married the two lovers; after which he bade decorate the city seven days long. So they decorated the city and held high festival, and all the troops donned their richest clothes, whilst the drums beat and the criers announced the glad tidings. Then they spread the tables with all manner meats and unveiled the princess before Kemerezzeman, and behold, each was like unto the other in beauty and elegance and amorous grace. So the King rejoiced in the issue of her affair and in her marriage and praised God for that He had made her to fall in love with a goodly youth of the sons of the kings. Then Kemerezzeman went in to her and lay with her that night and took his will of her, whilst she in like manner fufilled her desire of him and enjoyed his beauty and grace; and they clipped each other till the morning. On the morrow, the King made a banquet and spreading the tables with the richest meats, kept open house a whole month to all comers from the Islands of the Inner and the Outer Seas. Now, when Kemerezzeman had thus attained his desire and had tarried awhile with the princess Budour, he bethought him of his father and saw him in a dream, saying, 'O my son, is it thus thou dealest with me?' and reciting the following verses:
The moon o' the dark by his neglect my spirit doth appal And to
the watching of his stars hath made my eyelids thrall.
But soft, my heart! It may be yet he will return to thee; And
patience, soul, beneath the pain he's smitten thee withal!
Kemerezzeman awoke in the morning, afflicted and troubled at what he had seen, whereupon the princess questioned him and he told her his dream. Then they both went in to King Ghaïour and telling him what had passed, besought his leave to depart. He gave the prince the leave he sought; but the princess said, 'O my father, I cannot endure to be parted from him.' Quoth Ghaïour, 'Then go thou with him,' and gave her leave to be absent a whole year, charging her to visit him once in every year thereafterward. So she kissed his hand and Kemerezzeman did the like; after which he proceeded to equip them for the journey, furnishing them with horses and dromedaries of choice and a litter for his daughter, besides mules and camels laden with victual and all manner of travelling gear. Moreover, he gave them slaves and eunuchs to serve them and bestowed on Kemerezzeman ten splendid suits of cloth of gold, embroidered with jewels, together with a treasury[FN#42] of money and ten riding horses and as many she-camels. When the day of departure arrived, the King accompanied them to the farthest limits of his islands, where, going in to his daughter Budour in the litter, he kissed her and strained her to his bosom, weeping and repeating the following verses:
O thou that seekest parting, stay thy feet, For sure embraces are
a lover's right.
Softly, for fortune's nature is deceit And parting is the end of
love-delight.
Then, leaving her, he kissed her husband and commended his daughter to his care; after which he bade him farewell and giving the signal for departure, returned to his capital with his troops. The prince and princess and their suite fared on without stopping a whole month, at the end of which time they came to a spacious champaign, abounding in pasturage, where they alighted and pitched their tents. They ate and drank and rested, and the princess Budour lay down to sleep. Presently, Kemerezzeman went in to her and found her lying asleep, in a shift of apricot-coloured silk, that showed all it should have covered, and a coif of cloth of gold embroidered with pearls and jewels. The breeze raised her shift and showed her breasts and navel and a belly whiter than snow, each one of whose dimples contained an ounce of benzoin ointment.[FN#43] At this sight, his love and passion for her redoubled, and he recited the following verses:
If, whilst within my entrails the fires of hell did stir And
flames raged high about me, 'twere spoken in my ear,
"Which wilt thou have the rather, a draught of water cold Or
sight of her thou lovest?" I'd say, "The sight of her."
Then he put his hand to the ribbon of her trousers and drew it and loosed it, for that his soul lusted after her, when he saw a jewel, red as dragon's blood,[FN#44] made fast to the band. He untied and examined it and seeing two lines of writing graven thereon, in a character not to be read, marvelled and said in himself, 'Except she set great store by this, she had not tied it to the ribbon of her trousers nor hidden it in the most private place about her person, that she might not be parted from it. I wonder what she doth with it and what is the secret that is in it.' So saying, he took it and went without the tent to look at it in the light; but as he was examining it, a bird swooped down on him and snatching it from his hand, flew off with it and lighted on the ground at a little distance. Fearing to lose the talisman, he ran after the bird; but it flew on before him, keeping just out of his reach, and drew him on from place to place and from hill to hill, till the night came on and the air grew dark, when it roosted on a high tree. Kemerezzeman stopped under the tree, confounded and faint for hunger and weariness, and giving himself up for lost, would have turned back, but knew not the way, for the darkness had overtaken him. So he exclaimed, 'There is no power and no virtue but in God the Most High, the Supreme!' and lying down under the tree, slept till the morning, when he awoke and saw the bird also awake and fly away. He arose and walked after it, and it flew on little by little before him, after the measure of his going; at which he smiled and said, 'By Allah, this is a strange thing! Yesterday, the bird flew before me as fast as I could run; and to-day, knowing that I am tired and cannot run, it flieth after the measure of my walking. By Allah, this is wonderful! But, whether it lead me to my death or to my life, I must needs follow it, wherever it goeth, for it will surely not abide save in some inhabited land. So he followed the bird, eating of the fruits of the earth and drinking of its waters, for ten days' space, and every night the bird roosted on a tree. At the end of this time, he came in sight of an inhabited city, whereupon the bird darted off like the glance of the eye and entering the town, was lost to view: and Kemerezzeman marvelled at this and exclaimed, 'Praised be God, who hath brought me hither in safety!' Then he sat down by a stream and washed his hands and feet and face and rested awhile: and recalling his late easy and pleasant life of union with his beloved and contrasting it with his present plight of trouble and weariness and hunger and strangerhood and severance, the tears streamed from his eyes and he repeated the following cinquains:
I strove to hide the load that love on me did lay; In vain, and
sleep for me is changed to wake alway.
Whenas wanhope doth press my heart both night and day, I cry
aloud, "O Fate, hold back thy hand, I pray.
For all my soul is sick with dolour and dismay!"
If but the Lord of Love were just indeed to me, Sleep had not
fled mine eyes by his unkind decree.
Have pity, sweet, on one that is for love of thee Worn out and
wasted sore; once rich and great was he,
Now beggared and cast down by love from his array.
The railers chide at thee full sore; I heed not, I, But stop my
ears to them and give them back the lie.
"Thou lov'st a slender one," say they; and I reply, "I've chosen
her and left all else beneath the sky."
Enough; when fate descends, the eyes are blinded aye.
As soon as he was rested, he rose and walked on, little by little, till he came to the city-gate and entered, knowing not whither he should go. He traversed the city from end to end, without meeting any of the townsfolk, entering by the land-gate and faring on till he came out at the sea-gate, for the city stood on the sea-shore. Presently, he found himself among the orchards and gardens of the place and passed among the trees, till he came to a garden-gate and stopped before it, whereupon the keeper came out to him and saluted him. The prince returned his greeting and the other bade him welcome, saying, 'Praised be God that thou hast come off safe from the people of the city! Quick, come into the garden, ere any of the townsfolk see thee.' So Kemerezzeman entered the garden, amazed, and said to the keeper, 'Who and what then are the people of this city?' 'Know,' answered the other,' that the people of this city are all Magians: but, God on thee, tell me how and why thou camest hither.' Accordingly, Kemerezzeman told him all that had befallen him, at which the gardener marvelled greatly and said, 'Know, O my son, that from this place to the cities of Islam is four months' journey by sea and a whole year by land. We have a ship that sails yearly hence with merchandise to the Ebony Islands, which are the nearest Muslim country, and thence to the Khalidan Islands, the dominions of King Shehriman.' Kemerezzeman considered awhile and concluding that he could not do better than abide with the gardener and become his assistant, said to him, 'Wilt thou take me into thy service, to help thee in this garden?' 'Willingly,' answered the gardener and clothing him in a short blue gown, that reached to his knees, taught him to lead the water to the roots of the trees. So Kemerezzeman abode with him, watering the trees and hoeing up the weeds and weeping floods of tears; for he had no rest day or night, by reason of his strangerhood and separation from his beloved, and he ceased not to repeat verses upon her, amongst others the following:
Ye made us a promise of yore; will ye not to your promise be
true? Ye spoke us a word aforetime; as ye spoke to us, will
ye not do?
We waken, whilst ye are asleep, according to passion's decree; So
have ye the vantage of us, for watchers and sleepers are
two.
We vowed to each other, whilere, that we would keep secret our
loves; But the breedbate possessed you to speak, and you
spoke and revealed what none knew.
Belovéd in pleasure and pain, chagrin and contentment alike,
Whate'er may betide, ye alone are the goal that my wishes
ensue.
There's one that still holdeth a heart, a heart sore tormented of
mine; Ah, would she'd have ruth on my plight and pity the
soul that she slew!
Not every one's eye is as mine, worn wounded and cankered with
tears, And hearts that are, even as mine, the bondslaves of
passion, are few.
Ye acted the tyrant with me, saying, "Love is a tyrant, I trow."
Indeed, ye were right, and the case has proved what ye said
to be true.
Alack! They've forgotten outright a passion-distraught one,
whose faith Time 'minisheth not, though the fires in his
entrails rage ever anew.
If my foeman in love be my judge, to whom shall I make my
complaint? To whom of injustice complain, to whom for
redress shall I sue?
Were it not for my needing of love and the ardour that burns in
my breast, I had not a heart love-enslaved and a soul that
for passion must rue.
To return to the princess Budour. When she awoke, she sought her husband and found him not: then she saw the ribbon of her trousers undone and the talisman missing and said to herself, 'By Allah, this is strange! Where is my husband? It would seem as if he had taken the talisman and gone away, knowing not the secret that is in it. Whither can he have gone? It must have been some extraordinary matter that drew him away, for he cannot brook to leave me an hour. May God curse the talisman and its hour!' Then she considered awhile and said in herself, 'If I go out and tell the servants that my husband is lost, they will covet me: I must use stratagem.' So she rose and donned some of her husband's clothes and boots and spurs and a turban like his, drawing the loose end across her face for a chin-band. Then setting a slave-girl in her litter, she went forth the tent and called to the servants, who brought her Kemerezzeman's horse; and she mounted and bade load the beasts and set forward. So they bound on the burdens and departed, none doubting but she was Kemerezzeman, for she resembled him in face and form; nor did they leave journeying, days and nights, till they came in sight of a city overlooking the sea, when they halted to rest and pitched their tents without the walls. The princess asked the name of the place and was told, 'It is called the City of Ebony: its king is named Armanous, and he hath a daughter called Heyat en Nufous.' Presently, the King sent to learn who it was that had encamped without his city; so the messenger, coming to the tents, enquired of Budour's servants and was told that she was a king's son, bound for the Khalidan Islands, who had strayed from his road; whereupon he returned and told the King, who straightway took horse and rode out, with his nobles, to meet the strange prince. As he drew near the tents, the princess came to meet him on foot, whereupon the King alighted and they saluted each other. Then he carried her into the city and bringing her to the palace, let spread a banquet and bade transport her company and baggage to the guest-house, where they abode three days; at the end of which time the King came in to Budour (Now she had that day gone to the bath and her face shone as the moon at its full, enchanting all beholders, and she was clad in robes of silk, embroidered with gold and jewels) and said to her, 'Know, O my son, that I am a very old man and am grown unable for the conduct of the state. Now God has blessed me with no child save one daughter, who resembles thee in beauty and grace; so, O my son, if this my country please thee and thou be willing to make thine abode here, I will marry thee to my daughter and give thee my kingdom and so be at rest.' When Budour heard this, she bowed her head and her forehead sweated for shame, and she said to herself, 'How shall I do, and I a woman? If I refuse and depart, I cannot be safe but that he may send after me troops to kill me; and if I consent, belike I shall be put to shame. I have lost my beloved Kemerezzeman and know not what is come of him; wherefore I see nothing for it but to hold my peace and consent and abide here, till God accomplish what is to be.' So she raised her head and made submission to King Armanous, saying, 'I hear and obey,' whereat he rejoiced and bade make proclamation, throughout the Ebony Islands, to hold high festival and decorate the houses. Then he assembled his chamberlains and Amirs and Viziers and other officers of state and the Cadis of the city, and putting off the kingship, invested Budour therewith and clad her in the royal robes. Moreover, the Amirs and grandees went in to her and did her homage, nothing doubting but that she was a young man, and all who looked on her berayed their hose for the excess of her beauty and grace; then, after the lady Budour had been made Sultan and the drums had been beaten, in announcement of the joyful event, Armanous proceeded to equip his daughter for marriage, and in a few days, they brought Budour in to her, when they seemed as it were two moons risen at one time or two suns foregathering. So they entered the bridal-chamber and the doors were shut and the curtains let down upon them, after the attendants had lighted the candles and spread the bed for them. When Budour found herself alone with the princess Heyat en Nufous, she called to mind her beloved Kemerezzeman and grief was sore upon her. So she wept for his loss and absence and repeated the following verses:
O ye who went and left my heart to pine alone fore'er, No spark
of life remains in me, since ye away did fare!
I have an eye that doth complain of sleeplessness alway; Tears
have consumed it; would to God that sleeplessness would
spare!
When ye departed, after you the lover did abide; But question of
him what of pain in absence he doth bear.
But for the ceaseless flood of tears my eyes pour forth, the
world Would at my burning all catch fire, yea, seas and
lands and air.
To God Most High I make my moan of dear ones loved and lost, That
on my passion have no ruth nor pity my despair.
I never did them wrong, except my love for them were such; But
into blest and curst in love men aye divided were.
When she had finished, she sat down beside the princess Heyat en Nufous and kissed her on the mouth. Then, rising abruptly, she made the ablution and betook herself to her devotions, nor did she leave praying till Heyat en Nufous was asleep, when she slipt into bed and lay with her back to her till morning; then rose and went out. Presently, the old king and queen came in to their daughter and asked her how she did, whereupon she told them what had passed and repeated to them the verses she had heard.
Meanwhile, Budour seated herself upon the throne and all the Amirs and captains and officers of state came in to her and wished her joy of the kingship, kissing the earth before her and calling down blessings upon her. She smiled on them and clad them in robes of honour, augmenting the fiefs of the Amirs and giving largesse to the troops; wherefore all the people loved her and offered up prayers for the continuance of her reign, doubting not but that she was a man. She sat all day in the hall of audience, ordering and forbidding and dispensing justice, releasing those who were in prison and remitting the customs dues, till nightfall, when she withdrew to the apartment prepared for her. Here she found Heyat en Nufous seated; so she sat down by her and clapping her on the back, caressed her and kissed her between the eyes, repeating the following verses:
The secret that I cherished my tears have public made; The
wasting of my body my passion hath bewrayed.
I hid my love and longing; but on the parting-day My plight,
alas! revealed it to spies; 'twas open laid.
O ye who have departed the camp, ye've left behind My body worn
with languor and spirit all decayed.
Within my heart's recesses ye have your dwelling-place; My tears
are ever running and lids with blood berayed.
For ever will I ransom the absent with my soul; Indeed, for them
my yearnings are patent and displayed.
I have an eye, whose pupil, for love of them, rejects Sleep and
whose tears flow ever, unceasing and unstayed.
My foes would have me patient for him; but God forbid That ever
of my hearing should heed to them be paid!
I baulked their expectation. Of Kemerezzeman Sometime I did
accomplish the joys for which I prayed.
He doth, as none before him, perfections all unite; No king of
bygone ages was in the like arrayed.
His clemency and bounty Ben Zaïdeh's[FN#45] largesse And
Muawiyeh's[FN#46] mildness have cast into the shade.
But that it would be tedious and verse sufficeth not To picture
forth his beauties, I'd leave no rhyme unmade.
Then she wiped away her tears and making the ablution, stood up to pray; nor did she give over praying, till drowsiness overcame Heyat en Nufous and she slept, whereupon Budour came and lay beside her till the morning. At daybreak, she arose and prayed the morning-prayer; then, going forth, seated herself on the throne and passed the day in ordering and forbidding and administering justice. Meanwhile, King Armanous went in to his daughter and asked her how she did; so she told him all that had passed and repeated to him the verses that Budour had recited, adding, 'O my father, never saw I one more abounding in sense and modesty than my husband, save that he doth nothing but weep and sigh.' 'O my daughter,' answered her father, 'have patience with him yet this third night, and if he go not in to thee and do away thy maidenhead, we will take order with him and oust him from the throne and banish him the country.' When the night came, the princess Budour rose from the throne and betaking herself to the bride-chamber, found the candles lighted and the princess Heyat en Nufous sitting awaiting her; whereupon she bethought her of her husband and recalling the early severance of their loves, wept and sighed and groaned groan upon groan, repeating the following verses:
I swear the tidings of my woes fills all the country-side, Like
the sun shining on the hills of Nejed far and wide.
His gesture speaks, but hard to tell the meaning of it is, And
thus my yearning without end is ever magnified.
I hate fair patience since the hour I fell in love with thee.
Hast seen a lover hating love at any time or tide?
One, in whose glances sickness lies, hath smitten me to death,
For looks are deadliest of the things, wherein doth sickness
bide.
He shook his clustered ringlets down and laid his chin-band by,
And beauty thus in him, at once both black and white, I
spied.
Sickness and cure are in his hands; for, to the sick of love, By
him alone who caused their dole can healing be applied.
The softness of his waist hath made his girdle mad for love And
of his hips, for jealousy, to rise he is denied.
His forehead, covered with his curls, is as a mirky night;
Unveiled, 'tis as a shining moon that thrusts the dark
aside.