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The Irish Fairy Book

All rights reserved.

Sung by the people of faery over Diarmuid and Grania, who lay in their bridal sleep under a Cromlech.

e who are old, old and gay,
O so old!
Thousands of years, thousands of years,
If all were told:
Give to these children, new from the world,
Silence and love;
And the long dew-dropping hours of the night,
And the stars above:
Give to these children, new from the world,
Rest far from men.
Is anything better, anything better?
Tell us it then:
Us who are old, old and gay,
O so old!
Thousands of years, thousands of years,
If all were told.

W. B. Yeats.

Preface

Irish Fairy Lore has well been called by Mr. Alfred Nutt, one of the leading authorities on the subject, “As fair and bounteous a harvest of myth and romance as ever flourished among any race,” and Dr. Joyce, the well-known Irish scholar and historian, states: “that it is very probable that the belief in the existence of fairies came in with the earliest colonists that entered Ireland, and that this belief is recorded in the oldest of native Irish writings in a way that proves it to have been, at the time treated of, long established and universally received.”

Colgan himself supplies us with the name and derivation of the Irish word for fairy, Sidh (shee), still used throughout the country. “Fantastical spirits,” he writes, “are by the Irish called men of the Sidh, because they are seen, as it were, to come out of the beautiful hills to infest men, and hence the vulgar belief that they reside in certain subterranean habitations; and sometimes the hills themselves are called by the Irish Sidhe or Siodha.”

In Colgan’s time, then, the fairy superstition had passed from the upper classes, gradually disenthralled of it by the influence of Christianity to the common people, among whom it is still rife. But it is clear that in the time of St. Patrick a belief in a world of fairies existed even in the King’s household, for it is recorded that “when the two daughters of King Leary of Ireland, Ethnea the fair and Fedelma the ruddy, came early one morning to the well of Clebach to wash, they found there a synod of holy bishops with Patrick. And they knew not whence they came, or in what form, or from what people, or from what country; but they supposed them to be Duine Sidh, or gods of the earth, or a phantasm.”

As suggested, the belief of the Princesses obtains to this very day amongst the peasantry of remote districts in Ireland, who still maintain that the fairies inhabit the Sidhe, or hills, and record instances of relations and friends being transported into their underground palaces.

The truth is that the Gaelic peasant, Scotch and Irish, is a mystic, and believes not only in this world, and the world to come, but in that other world which is the world of Faery, and which exercises an extraordinary influence upon many actions of his life.

We see in the well-known dialogue between Oisin (Ossian) and St. Patrick, and in other early Irish writers, how potent an influence Druidism, with its powers of concealing and changing, of paralysing and cursing, had been held to be in the days when the Irish worshipped no hideous idols, but adored Beal and Dagdae, the Great or the Good God, and afterwards Aine, the Moon, Goddess of the Water and of Wisdom, and when their minor Deities were Mananan Mac Lir, the Irish Neptune, whose name is still to be found in the Isle of Man; Crom, who corresponded to Ceres; Iphinn, the benevolent, whose relations to the Irish Oirfidh resembled those of Apollo towards Orpheus. The ancient Irish owed allegiance also to the Elements, to the Wind, and to the Stars.

Besides these Pagan Divinities, however, and quite apart from them, the early Irish believed in a hierarchy of fairy beings, closely analagous to us “humans,” supposed to people hill and valley, old road and old earth-mound, lakes and rivers, and there to exercise a constant, if occult, influence upon mankind.

Various theories have been advanced to account for their origin. Some call these fairies angels outcast from heaven for their unworthiness, yet not evil enough for hell, and who, therefore, occupy intermediate space.

Others suggest that they are the spirits of that mysterious early Irish race, the Tuatha da Danann, who were driven by their conquerors, the Milesians, to become “men of the hills,” if not “cave” and “lake dwellers,” in order to avoid the extermination that ultimately awaited them. Their artistic skill and superior knowledge evidenced to this day by remarkable sepulchral mounds, stone-inscribed spiral ornamentation, and beautiful bronze spear-heads, led them to be accounted magicians, and Mr. Yeats and others of his school favour the idea that the minor deities of the early Irish above referred to were the earliest members of the Tuatha da Danann dynasty, and that we here have a form of that ancestor worship now met with amongst the Chinese and Japanese.

Dr. Joyce does not hold, however, that the subjugation of the Tuatha da Dananns, with the subsequent belief regarding them, was the origin of Irish fairy mythology.

“The superstition, no doubt, existed long previously; and this mysterious race, having undergone a gradual deification, became confounded and identified with the original local gods, and ultimately superseded them altogether.”

But whatever their origin, supernatural powers evil and beneficent were supposed to attach to them such as the power of spiriting away young married women to act as fairy nurses, and their infants to replace fairy weaklings, or again the power of conferring wealth, health, and prosperity where a certain ritual due to them had been performed by their human allies.

The injurious powers of malevolently disposed fairies can only be met, according to popular belief, by wizards and wise women, who still exercise their arts in remote districts of Gaelic-speaking Ireland and Scotland.

These fairies are supposed to be life-sized, but there was another class of diminutive preternatural beings who came into close touch with man.

Amongst these were the Luchryman (Leith-phrogan) or brogue (shoe) maker, otherwise known as Lepracaun. He is always found mending or making a shoe, and if grasped firmly and kept constantly in view will disclose hid treasure to you or render up his sporan na sgillinge or purse of the (inexhaustible) shilling. He could only be bound by a plough chain or woollen thread. He is the type of industry which, if steadily faced, leads to fortune, but, if lost sight of, is followed by its forfeiture.

Love in idleness is personified by another pigmy, the Gean-canach (love-talker). He does not appear like the Luchryman, with a purse in one of his pockets but with his hands in both of them and a dudeen (ancient Irish pipe) in his mouth as he lazily strolls through lonely valleys making love to the foolish country lasses and “gostering” with the idle “boys.”

To meet him meant bad luck, and whoever was ruined by ill-judged love was said to have been with the Gean-canach.

Another evil sprite was the Clobher-ceann, “a jolly, red-faced drunken little fellow,” always “found astride on a wine-butt” and drinking and singing from a full tankard in a hard drinker’s cellar, and bound by his appearance to bring its owner to speedy ruin.

Then there were the Leannan-sighe, or native Muses, to be found in every place of note to inspire the local bard, and the Beansighes (Banshees, fairy women) attached to each of the old Irish families and giving warning of the death of one of its members with piteous lamentations.

Black Joanna of the Boyne (Siubhan Dubh na Boinne) appeared on Hallowe’en in the shape of a great black fowl, bringing luck to the house whose Vanithee (woman of the house) kept it constantly clean and neat.

The Pooka, who appeared in the shape of a horse, and whom Shakespeare has adapted as “Puck,” was a goblin who combined “horse-play” with viciousness.

The dullaghan was a churchyard demon whose head was of a movable kind, and Dr. Joyce writes: “You generally meet him with his head in his pocket, under his arm, or absent altogether; or if you have the fortune to light upon a number of dullaghans, you may see them amusing themselves by flinging their heads at one another or kicking them for footballs.”

An even more terrible churchyard demon is the beautiful phantom that waylays the widower at his wife’s very tomb and poisons him by her kiss when he has yielded to her blandishments.

Of monsters the Irish had, and still believe in, the Piast (Latin bestia), a huge dragon or serpent confined to lakes by St. Patrick till the day of judgment, but still occasionally seen in their waters.

In Fenian times the days of Finn and his companion knights, the Piast, however, roamed the country, devouring men and women and cattle in large numbers, and some of the early heroes are recorded to have been swallowed alive by them and then to have hewed their way out of their entrails.

The Merrow, or Mermaid, is also still believed in, and many Folk Tales exist describing their intermarriage with mortals.

According to Nicholas O’Kearney—“It is the general opinion of many old persons versed in native traditional lore, that, before the introduction of Christianity, all animals possessed the faculties of human reason and speech; and old story-tellers will gravely inform you that every beast could speak before the arrival of St. Patrick, but that the Saint having expelled the demons from the land by the sound of his bell, all the animals that, before that time, had possessed the power of foretelling future events, such as the Black Steed of Binn-each-labhra, the Royal Cat of Clough-magh-righ-cat (Clough), and others, became mute; and many of them fled to Egypt and other foreign countries.”

Cats are said to have been appointed to guard hidden treasures; and there are few who have not heard old Irish peasants tell about a strange meeting of cats and a violent battle fought by them in his neighbourhood. “It was believed,” adds O’Kearney, “that an evil spirit in the shape of a cat assumed command over these animals in various districts, and that when those wicked beings pleased they could compel all the cats belonging to their division to attack those of some other district. The same was said of rats; and rat-expellers, when commanding a colony of those troublesome and destructive animals to emigrate to some other place, used to address their ‘billet’ to the infernal rat supposed to hold command over the rest. In a curious pamphlet on the power of bardic compositions to charm and expel rats, lately published, Mr. Eugene Curry states that a degraded priest, who was descended from an ancient family of hereditary bards, was enabled to expel a colony of rats by the force of satire!”

Hence, of course, Shakespeare’s reference to rhyming Irish rats to death.

A few words upon the writers in this collection. Of Folk Tale collectors the palm must be given to Dr. Douglas Hyde, whose great knowledge of Irish, combined with a fine literary faculty, has enabled him to present the stories he has generously granted me the use of, in a manner which combines complete fidelity to his original, with true artistic feeling.

Dr. Joyce has not only granted the use of his fine Heroic Tale of the Pursuit of the Gilla Dacker, but had the honour of supplying Alfred, Lord Tennyson, the late Poet Laureate, with the subject of his “Voyage of Maeldune” in a story of that name, adapted into English in his “Old Celtic Romances.” The Laureate acted on my suggestion that he should found a poem upon one of the romances in that book; and to that circumstance I owe the kind permission by his son and Messrs. Macmillan to republish it at length in this volume.

Besides Dr. Hyde and Dr. Joyce I have been enabled, through the friendly leave of Messrs. Macmillan and Elliot and Stock, to use Mr. Jeremiah Curtin’s and Mr. Larminie’s excellently told Irish Fairy Tales. These two latter Folk Tale collectors have worked upon Dr. Hyde’s plan of taking down their tales from the lips of the peasants, and reproducing them, whether from their Irish or Hiberno-Irish, as clearly as they were able to do so. The recent death of both of these writers is a serious loss to Irish Folk Lore.

Obligations are due to Miss Hull for two hitherto unpublished and fine Folk Tales, to Lady Gregory for the use of her “Birth of Cuchulain,” to Standish James O’Grady for his “Boyish Exploits of Cuchulain and The Coming of Finn,” to the late Mrs. Ewing for “The Hill-man and the House-wife,” to Mrs. William Allingham for the use of two of her husband’s poems, to Mr. D. J. Donoghue for a poem by Mr. Thomas Boyd, and Mr. Chesson for one of his wife’s (Nora Hopper), to Mrs. Shorter (Dora Sigerson) for a poem, and to Mr. Joseph Campbell for another, and finally to Mr. W. B. Yeats for his two charming Fairy Poems, “The Stolen Child” and “Faery Song.”

Alfred Perceval Graves.

Erinfa, Harlech, N. Wales,
July 12, 1909.

t was the Eve of Samhain, which we Christians call All Hallows’ Eve. The King of Ireland, Conn, the Hundred-Fighter, sat at supper in his palace at Tara. All his chiefs and mighty men were with him. On his right hand was his only son, Art the Solitary, so called because he had no brothers. The sons of Morna, who kept the boy Finn out of his rights and were at the time trying to kill him if they could, were here too. Chief amongst them was Gaul mac Morna, a huge and strong warrior, and Captain of all the Fians ever since that battle in which Finn’s father had been killed.

And Gaul’s men were with him. The great long table was spread for supper. A thousand wax candles shed their light through the chamber, and caused the vessels of gold, silver, and bronze to shine. Yet, though it was a great feast, none of these warriors seemed to care about eating or drinking; every face was sad, and there was little conversation, and no music. It seemed as if they were expecting some calamity. Conn’s sceptre, which was a plain staff of silver, lay beside him on the table, and there was a canopy of bright bronze over his head. Gaul mac Morna, Captain of the Fians, sat at the other end of the long table. Every warrior wore a bright banqueting mantle of silk or satin, scarlet or crimson, blue, green, or purple, fastened on the breast either with a great brooch or with a pin of gold or silver. Yet, though their raiment was bright and gay, and though all the usual instruments of festivity were there, and a thousand tall candles shed their light over the scene, no one looked happy.

hen was heard a low sound like thunder, and the earth seemed to tremble, and after that they distinctly heard a footfall like the slow, deliberate tread of a giant. These footfalls sent a chill into every heart, and every face, gloomy before, was now pale.

The King leaned past his son Art the Solitary, and said to a certain Druid who sat beside Art, “Is this the son of Midna come before his time?” “It is not,” said the Druid, “but it is the man who is to conquer Midna. One is coming to Tara this night before whose glory all other glory shall wax dim.”

Shortly after that they heard the voices of the doorkeepers raised in contention, as if they would repel from the hall someone who wished to enter, then a slight scuffle, and after that a strange figure entered the chamber. He was dressed in the skins of wild beasts, and wore over his shoulders a huge thick cloak of wild boars’ skins, fastened on the breast with a white tusk of the same animal. He wore a shield and two spears. Though of huge stature his face was that of a boy, smooth on the cheeks and lips. It was white and ruddy, and very handsome. His hair was like refined gold. A light seemed to go out from him, before which the candles burned dim. It was Finn.

He stood in the doorway, and cried out in a strong and sonorous, but musical, voice:

Conn the Hundred-Fighter, son of Felimy, the righteous son of Tuthal the legitimate, O King of the Kings of Erin, a wronged and disinherited youth, possessing nowhere one rood of his patrimony, a wanderer and an outlaw, a hunter of the wildernesses and mountains, claims hospitality of thee, illustrious prince, on the eve of the great festival of Samhain.”

“Thou art welcome whoever thou art,” answered the King, “and doubly welcome because thou art unfortunate. I think, such is thy face and form, that thou art the son of some mighty king on whom disaster has fallen undeserved. The high gods of Erin grant thee speedy restoration and strong vengeance of thy many wrongs. Sit here, O noble youth, between me and my only son, Art, heir to my kingdom.”

An attendant took his weapons from the youth and hung them on the wall with the rest, and Finn sat down between the King of Ireland and his only son. Choice food was set before him, which he ate, and old ale, which he drank. From the moment he entered no one thought of anything but of him. When Finn had made an end of eating and drinking, he said to the King:

“O illustrious prince, though it is not right for a guest to even seem to observe aught that may be awry, or not as it should be, in the hall of his entertainer, yet the sorrow of a kindly host is a sorrow, too, to his guest, and sometimes unawares the man of the house finds succour and help in the stranger. There is sorrow in this chamber of festivity. If anyone who is dear to thee and thy people happens to be dead, I can do nothing. But I say it, and it is not a vain boast, that even if a person is at the point of death, I can restore him to life and health, for there are marvellous powers of life-giving in my two hands.”

onn the Hundred-Fighter answered, “Our grief is not such as you suppose; and why should I not tell a cause of shame, which is known far and wide? This, then, is the reason of our being together, and the gloom which is over us. There is a mighty enchanter whose dwelling is in the haunted mountains of Slieve Gullion in the north. His name is Allen, son of Midna, and his enmity to me is as great as his power. Once every year, at this season, it is his pleasure to burn Tara. Descending out of his wizard haunts, he standeth over against the city and shoots balls of fire out of his mouth against it, till it is consumed. Then he goes away mocking and triumphant. This annual building of Tara, only to be annually consumed, is a shame to me, and till this enchanter declared war against me, I have lived without reproach.”

“But,” said Finn, “how is it that thy young warriors, valiant and swift, do not repel him, or kill him?”

“Alas!” said Conn, “all our valour is in vain against this man. Our hosts encompass Tara on all sides, keeping watch and ward when the fatal night comes. Then the son of Midna plays on his Druidic instrument of music, on his magic pipe and his magic lyre, and as the fairy music falls on our ears, our eyelids grow heavy, and soon all subside upon the grass in deep slumber. So comes this man against the city and shoots his fire-balls against it, and utterly consumes it. Nine years he has burnt Tara in that manner, and this is the tenth. At midnight to-night he will come and do the same. Last year (though it was a shame to me that I, who am the high King over all Ireland, should not be able myself to defend Tara) I summoned Gaul mac Morna and all the Fians to my assistance. They came, but the pipe and lyre of the son of Midna prevailed over them too, so that Tara was burned as at other times. Nor have we any reason to believe that the son of Midna will not burn the city again to-night, as he did last year. All the women and children have been sent out of Tara this day. We are only men of war here, waiting for the time. That, O noble youth, is why we are sad. The ‘Pillars of Tara’ are broken, and the might of the Fians is as nought before the power of this man.”

“What shall be my reward if I kill this man and save Tara?” asked Finn.

“Thy inheritance,” answered the King, “be it great or small, and whether it lies in Ireland or beyond Ireland; and for securities I give you my son Art and Gaul mac Morna and the Chief of the Fians.”

Gaul and the captains of the Fianna consented to that arrangement, though reluctantly, for their minds misgave them as to who the great youth might be.

After that all arose and armed themselves and ringed Tara round with horse and foot, and thrice Conn the Hundred-Fighter raised his awful regal voice, enjoining vigilance upon his people, and thrice Gaul mac Morna did the same, addressing the Fians, and after that they filled their ears with wax and wool, and kept a stern and fierce watch, and many of them thrust the points of their swords into their flesh.

ow Finn was alone in the banqueting chamber after the rest had gone out, and he washed his face and his hands in pure water, and he took from the bag that was at his girdle the instruments of divination and magic, which had been his father’s, and what use he made of them is not known; but ere long a man stood before him, holding a spear in one hand and a blue mantle in the other. There were twenty nails of gold of Arabia in the spear. The nails glittered like stars, and twinkled with live light as stars do in a frosty night, and the blade of it quivered like a tongue of white fire. From haft to blade-point that spear was alive. There were voices in it too, and the war-tunes of the enchanted races of Erin, whom they called the Tuatha De Danan, sounded from it. The mantle, too, was a wonder, for innumerable stars twinkled in the blue, and the likeness of clouds passed through it. The man gave these things to Finn, and when he had instructed him in their use, he was not seen.

Then Finn arose and armed himself, and took the magic spear and mantle and went out. There was a ring of flame round Tara that night, for the Fians and the warriors of Conn had torches in their hands, and all the royal buildings of Tara showed clear in the light, and also the dark serpentine course of the Boyne, which flowed past Tara on the north; and there, standing silent and alert, were the innumerable warriors of all Erin, with spear and shield, keeping watch and ward against the son of Midna, also the Four Pillars of Tara in four dense divisions around the high King, even Conn the Hundred-Fighter.

Finn stood with his back to the palace, which was called the House-of-the-going-round-of-Mead, between the palace and Conn, and he grasped the magic spear strongly with one hand and the mantle with the other.

s midnight drew nigh, he heard far away in the north, out of the mountains of Slieve Gullion, a fairy tune played, soft, low, and slow, as if on a silver flute; and at the same time the roar of Conn the Hundred-Fighter, and the voice of Gaul like thunder, and the responsive shouts of the captains, and the clamour of the host, for the host shouted all together, and clashed their swords against their shields in fierce defiance, when in spite of all obstructions the fairy music of the enchanter began to steal into their souls. That shout was heard all over Ireland, echoing from sea to sea, and the hollow buildings of Tara reverberated to the uproar. Yet through it all could be heard the low, slow, delicious music that came from Slieve Gullion. Finn put the point of the spear to his forehead. It burned him like fire, yet his stout heart did not fail. Then the roar of the host slowly faded away as in a dream, though the captains were still shouting, and two-thirds of the torches fell to the ground. And now, succeeding the flute music, sounded the music of a stringed instrument exceedingly sweet. Finn pressed the cruel spear-head closer to his forehead, and saw every torch fall, save one which wavered as if held by a drunken man, and beneath it a giant figure that reeled and tottered and strove in vain to keep its feet. It was Conn the Hundred-Fighter. As he fell there was a roar as of many waters; it was the ocean mourning for the high King’s fall. Finn passed through the fallen men and stood alone on the dark hill-side. He heard the feet of the enchanter splashing through the Boyne, and saw his huge form ascending the slopes of Tara. When the enchanter saw that all was silent and dark there he laughed and from his mouth blew a red fire-ball at the Teck-Midcuarta, which he was accustomed first to set in flames. Finn caught the fire-ball in the magic mantle. The enchanter blew a second and a third, and Finn caught them both. The man saw that his power over Tara was at an end, and that his magic arts had been defeated. On the third occasion he saw Finn’s face, and recognised his conqueror. He turned to flee, and though slow was his coming, swifter than the wind was his going, that he might recover the protection of his enchanted palace before the “fair-faced youth clad in skins” should overtake him. Finn let fall the mantle as he had been instructed, and pursued him, but in vain. Soon he perceived that he could not possibly overtake the swift enchanter. Then he was aware that the magic spear struggled in his hand like a hound in a leash. “Go, then, if thou wilt,” he said, and, poising, cast the spear from him. It shot through the dark night hissing and screaming. There was a track of fire behind it. Finn followed, and on the threshold of the enchanted palace he found the body of Midna. He was quite dead, with the blood pouring through a wound in the middle of his back; but the spear was gone. Finn drew his sword and cut off the enchanter’s head, and returned with it to Tara. When he came to the spot where he had dropped the mantle it was not seen, but smoke and flame issued there from a hole in the ground. That hole was twenty feet deep in the earth, and at the bottom of it there was a fire always from that night, and it was never extinguished. It was called the fire of the son of Midna. It was in a depression on the north side of the hill of Tara, called the Glen of the Mantle, Glen-a-Brat.

inn, bearing the head, passed through the sleepers into the palace and spiked the head on his own spear, and drove the spear-end into the ground at Conn’s end of the great hall. Then the sickness and faintness of death came upon Finn, also a great horror and despair overshadowed him, so that he was about to give himself up for utterly lost. Yet he recalled one of his marvellous attributes, and approaching a silver vessel, into which pure water ever flowed and which was always full, he made a cup with his two hands and, lifting it to his mouth, drank, and the blood began to circulate in his veins, and strength returned to his limbs, and the cheerful hue of rosy health to his cheeks.

Having rested himself sufficiently he went forth and shouted to the sleeping host, and called the captains by their names, beginning with Conn. They awoke and rose up, though dazed and stupid, for it was difficult for any man, no matter how he had stopped his ears, to avoid hearing Finn when he sent forth his voice of power. They were astonished to find that Tara was still standing, for though the night was dark, the palaces and temples, all of hewn timber, were brilliantly coloured and of many hues, for in those days men delighted in splendid colours.

When the captains came together Finn said, “I have slain Midna.” “Where is his head?” they asked, not because they disbelieved him, but because the heads of men slain in battle were always brought away for trophies. “Come and see,” answered Finn. Conn and his only son and Gaul mac Morna followed the young hero into the Teck-Midcuarta, where the spear-long waxen candles were still burning, and when they saw the head of Midna impaled there at the end of the hall, the head of the man whom they believed to be immortal and not to be wounded or conquered, they were filled with great joy, and praised their deliverer and paid him many compliments.

ho art thou, O brave youth?” said Conn. “Surely thou art the son of some great king or champion, for heroic feats like thine are not performed by the sons of inconsiderable and unknown men.”

Then Finn flung back his cloak of wild boars’ skins, and holding his father’s treasure-bag in his hand before them all, cried in a loud voice:

“I am Finn, the son of Cool, the son of Trenmor, the son of Basna; I am he whom the sons of Morna have been seeking to destroy from the time that I was born; and here to-night, O King of the Kings of Erin, I claim the fulfilment of thy promise, and the restoration of my inheritance, which is the Fian leadership of Fail.” Thereupon Gaul mac Morna put his right hand into Finn’s, and became his man. Then his brothers and his sons, and the sons of his brothers, did so in succession, and after that all the chief men of the Fians did the same, and that night Finn was solemnly and surely installed in the Fian leadership of Erin, and put in possession of all the woods and forests and waste places, and all the hills and mountains and promontories, and all the streams and rivers of Erin, and the harbours and estuaries and the harbour-dues of the merchants, and all ships and boats and galleys with their mariners, and all that pertained of old time to the Fian leadership of Fail.

Standish James O’Grady.

(Told in the Wexford Peasant Dialect.)

here was once a king, some place or other, and he had three daughters. The two eldest were very proud and uncharitable, but the youngest was as good as they were bad. Well, three princes came to court them, and two of them were the moral of the two eldest ladies, and one was just as lovable as the youngest. They were all walking down to a lake one day that lay at the bottom of the lawn, just like the one at Castleboro’, and they met a poor beggar. The King wouldn’t give him anything, and the eldest princes wouldn’t give him anything, nor their sweethearts; but the youngest daughter and her true love did give him something, and kind words along with it, and that was better nor all.

When they got to the edge of the lake, what did they find but the beautifulest boat you ever saw in your life; and says the eldest, “I’ll take a sail in this fine boat;” and says the second eldest, “I’ll take a sail in this fine boat;” and says the youngest, “I won’t take a sail in that fine boat, for I’m afraid it’s an enchanted one.” But the others overpersuaded her to go in, and her father was just going in after her, when up sprung on the deck a little man only seven inches high, and he ordered him to stand back. Well, all the men put their hands to their soords; and if the same soords were only thraneens they weren’t able to draw them, for all sthrenth was left their arms. Seven Inches loosened the silver chain that fastened the boat and pushed away; and after grinning at the four men, says he to them: “Bid your daughters and your brides farewell for awhile. That wouldn’t have happened you three, only for your want of charity. You,” says he to the youngest, “needn’t fear; you’ll recover your princess all in good time, and you and she will be as happy as the day is long. Bad people, if they were rolling stark naked in gold, would not be rich. Banacht lath!” Away they sailed, and the ladies stretched out their hands, but weren’t able to say a word.

ell, they were crossin’ the lake while a cat’d be lickin’ her ear, and the poor men couldn’t stir hand nor foot to follow them. They saw Seven Inches handing the three princesses out of the boat, and letting them down by a nice basket and winglas into a draw-well that was convenient, but king nor princes never saw an opening before in the same place. When the last lady was out of sight the men found the strength in their arms and legs again. Round the lake they ran, and never drew rein till they came to the well and windlass, and there was the silk rope rolled on the axle, and the nice white basket hanging to it. “Let me down,” says the youngest prince; “I’ll die or recover them again.” “No,” says the second daughter’s sweetheart, “I’m entitled to my turn before you.” “And,” says the other, “I must get first turn, in right of my bride.” So they gave way to him, and in he got into the basket, and down they let him. First they lost sight of him, and then, after winding off a hundred perches of the silk rope, it slackened, and they stopped turning. They waited two hours, and then they went to dinner, because there was no chuck made at the rope.

uards were set till morning, and then down went the second prince, and, sure enough, the youngest of all got himself let down on the third day. He went down perches and perches, while it was as dark about him as if he was in a big pot with the cover on. At last he saw a glimmer far down, and in a short time he felt the ground. Out he came from the big lime-kiln, and lo and behold you, there was a wood and green fields, and a castle in a lawn, and a bright sky over all. “It’s in Tir-na-n Oge I am,” says he. “Let’s see what sort of people are in the castle.” On he walked across fields and lawn, and no one was there to keep him out or let him into the castle; but the big hall door was wide open. He went from one fine room to another that was finer, and at last he reached the handsomest of all, with a table in the middle; and such a dinner as was laid upon it! The prince was hungry enough, but he was too mannerly to go eat without being invited. So he sat by the fire, and he did not wait long till he heard steps, and in came Seven Inches and the youngest sister by the hand. Well, prince and princess flew into one another’s arms, and says the little man, says he, “Why aren’t you eating?” “I think, sir,” says he, “it was only good manners to wait to be asked.” “The other princes didn’t think so,” says he. “Each of them fell to without leave nor license, and only gave me the rough side o’ his tongue when I told them they were making more free than welcome. Well, I don’t think they feel much hunger now. There they are, good marvel instead of flesh and blood,” says he, pointing to two statues, one in one corner and the other in the other corner of the room. The prince was frightened, but he was afraid to say anything, and Seven Inches made him sit down to dinner between himself and his bride, and he’d be as happy as the day is long, only for the sight of the stone men in the corner. Well, that day went by, and when the next came, says Seven Inches to him, “Now, you’ll have to set out that way,” pointing to the sun, “and you’ll find the second princess in a giant’s castle this evening, when you’ll be tired and hungry, and the eldest princess to-morrow evening; and you may as well bring them here with you. You need not ask leave of their masters; they’re only housekeepers with the big fellows. I suppose, if they ever get home, they’ll look on poor people as if they were flesh and blood like themselves.”

Away went the prince, and bedad it’s tired and hungry he was when he reached the first castle at sunset. Oh, wasn’t the second princess glad to see him! And if she didn’t give him a good supper it’s a wonder. But she heard the giant at the gate, and she hid the prince in a closet. Well, when he came in, he snuffed, and he snuffed, an’ says he, “Be (by) the life, I smell fresh mate.” “Oh,” says the princess, “it’s only the calf I got killed to-day.” “Ay, ay,” says he, “is supper ready?” “It is,” says she; and before he ruz from the table he hid three-quarters of the calf and a kag of wine. “I think,” says he, when all was done, “I smell fresh mate still.” “It’s sleepy you are,” says she; “go to bed.” “When will you marry me?” says the giant; “you’re puttin’ me off too long.” “St. Tibb’s Eve,” says she. “I wish I knew how far off that is,” says he; and he fell asleep with his head in the dish.

ext day he went out after breakfast, and she sent the prince to the castle where the eldest sister was. The same thing happened there; but when the giant was snoring, the princess wakened up the prince, and they saddled two steeds in the stables, and magh go bragh (the field for ever) with them. But the horses’ heels struck the stones outside the gate, and up got the giant, and after them he made. He roared, and he shouted, and the more he shouted the faster ran the horses; and just as the day was breaking he was only twenty perches behind. But the prince didn’t leave the Castle of Seven Inches without being provided with something good. He reined in his steed, and flung a short, sharp knife over his shoulder, and up sprung a thick wood between the giant and themselves. They caught the wind that blew before them, and the wind that blew behind them did not catch them. At last they were near the castle where the other sister lived; and there she was, waiting for them under a high hedge, and a fine steed under her.

But the giant was now in sight, roaring like a hundred lions, and the other giant was out in a moment, and the chase kept on. For every two springs the horses gave the giants gave three, and at last they were only seventy perches off. Then the prince stopped again and flung the second skian behind him. Down went all the flat field, till there was a quarry between them a quarter of a mile deep, and the bottom filled with black water; and before the giants could get round it the prince and princesses were inside the domain of the great magician, where the high thorny hedge opened of itself to everyone that he chose to let in.

Well, to be sure, there was joy enough between the three sisters till the two eldest saw their lovers turned into stone. But while they were shedding tears for them Seven Inches came in and touched them with his rod. So they were flesh and blood and life once more, and there was great hugging and kissing, and all sat down to a nice breakfast, and Seven Inches sat at the head of the table.

When breakfast was over he took them into another room, where there was nothing but heaps of gold and silver and diamonds, and silks and satins; and on a table there was lying three sets of crowns: a gold crown was in a silver crown, and that was lying in a copper crown. He took up one set of crowns and gave it to the eldest princess; and another set, and gave it to the second princess; and another set, and gave it to the youngest princess of all; and says he, “Now you may all go to the bottom of the pit, and you have nothing to do but stir the basket, and the people that are watching above will draw you up, princesses first, princes after. But remember, ladies, you are to keep your crowns safe, and be married in them all the same day. If you be married separately, or if you be married without your crowns, a curse will follow—mind what I say.”

So they took leave of him with great respect, and walked arm-in-arm to the bottom of the draw-well. There was a sky and a sun over them and a great high wall, and the bottom of the draw-well was inside the arch. The youngest pair went last, and says the princess to the prince, “I’m sure the two princes don’t mean any good to you. Keep these crowns under your cloak, and if you are obliged to stay last, don’t get into the basket, but put a big stone, or any heavy thing, inside, and see what will happen.”

o when they were inside the dark cave they put in the eldest princess first, and she stirred the basket and up she went, but first she gave a little scream. Then the basket was let down again, and up went the second princess, and then up went the youngest; but first she put her arms round her prince’s neck and kissed him, and cried a little. At last it came to the turn of the youngest prince, and well became him—instead of going into the basket he put in a big stone. He drew on one side and listened, and after the basket was drawn up about twenty perch down came itself and the stone like thunder, and the stone was made brishe of on the flags.

Well, my poor prince had nothing for it but to walk back to the castle; and through it and round it he walked, and the finest of eating and drinking he got, and a bed of bog-down to sleep on, and fine walks he took through gardens and lawns, but not a sight could he get, high or low, of Seven Inches. Well, I don’t think any of us would be tired of this way of living for ever! Maybe we would. Anyhow, the prince got tired of it before a week, he was so lonesome for his true love; and at the end of a month he didn’t know what to do with himself.

One morning he went into the treasure room and took notice of a beautiful snuff-box on the table that he didn’t remember seeing there before. He took it in his hands and opened it, and out Seven Inches walked on the table. “I think, prince,” says he, “you’re getting a little tired of my castle?” “Ah!” says the other, “if I had my princess here, and could see you now and then, I’d never see a dismal day.” “Well, you’re long enough here now, and you’re wanting there above. Keep your bride’s crowns safe, and whenever you want my help open this snuff-box. Now take a walk down the garden, and come back when you’re tired.”

ell, the prince was going down a gravel walk with a quick-set hedge on each side and his eyes on the ground, and he thinking on one thing and another. At last he lifted his eyes, and there he was outside of a smith’s bawn gate that he had often passed before, about a mile away from the palace of his betrothed princess. The clothes he had on him were as ragged as you please, but he had his crowns safe under his old cloak.

So the smith came out, and says he, “It’s a shame for a strong big fellow like you to be on the sthra, and so much work to be done. Are you any good with hammer and tongs? Come in and bear a hand, and I’ll give you diet and lodging and a few thirteens when you earn them.” “Never say’t twice,” says the prince; “I want nothing but to be employed.” So he took the sledge and pounded away at the red-hot bar that the smith was turning on the anvil to make into a set of horse-shoes.

Well, they weren’t long powdhering away, when a stronshuch (idler) of a tailor came in; and when the smith asked him what news he had, he got the handle of the bellows and began to blow to let out all he had heard for the last two days. There were so many questions and answers at first that, if I told them all, it would be bed-time before I’d be done. So here is the substance of the discourse; and before he got far into it the forge was half filled with women knitting stockings and men smoking.

ous all heard how the two princesses were unwilling to be married till the youngest would be ready with her crowns and her sweetheart. But after the windlass loosened accidentally when they were pulling up her bridegroom that was to be, there was no more sign of a well or a rope or a windlass than there is on the palm of your hand. So the buckeens that were coortin’ the eldest ladies wouldn’t give peace nor ease to their lovers nor the King till they got consent to the marriage, and it was to take place this morning. Myself went down out of curiosity; and to be sure I was delighted with the grand dresses of the two brides and the three crowns on their heads—gold, silver, and copper—one inside the other. The youngest was standing by, mournful enough, in white, and all was ready. The two bridegrooms came walking in as proud and grand as you please, and up they were walking to the altar rails when, my dear, the boards opened two yards wide under their feet, and down they went among the dead men and the coffins in the vaults. Oh, such screeching as the ladies gave! and such running and racing and peeping down as there was; but the clerk soon opened the door of the vault, and up came the two heroes, and their fine clothes covered an inch thick with cobwebs and mould.

So the King said they should put off the marriage, “For,” says he, “I see there is no use in thinking of it till my youngest gets her three crowns and is married along with the others. I’ll give my youngest daughter for a wife to whoever brings three crowns to me like the others; and if he doesn’t care to be married, some other one will, and I’ll make his fortune.” “I wish,” says the smith, “I could do it; but I was looking at the crowns after the princesses got home, and I don’t think there’s a black or a white smith on the face of the earth could imitate them.” “Faint heart never won fair lady,” says the prince. “Go to the palace, and ask for a quarter of a pound of gold, a quarter of a pound of silver, and a quarter of a pound of copper. Get one crown for a pattern, and my head for a pledge, and I’ll give you out the very things that are wanted in the morning.” “Ubbabow,” says the smith, “are you in earnest?” “Faith, I am so,” says he. “Go! Worse than lose you can’t.”

o make a long story short, the smith got the quarter of a pound of gold, and the quarter of a pound of silver, and the quarter of a pound of copper, and gave them and the pattern crown to the prince. He shut the forge door at nightfall, and the neighbours all gathered in the bawn, and they heard him hammering, hammering, hammering, from that to daybreak, and every now and then he’d pitch out through the window bits of gold, silver, or copper; and the idlers scrambled for them, and cursed one another, and prayed for the good luck of the workman.

Well, just as the sun was thinking to rise he opened the door and brought the three crowns he got from his true love, and such shouting and huzzaing as there was! The smith asked him to go along with him to the palace, but he refused; so off set the smith, and the whole townland with him; and wasn’t the King rejoiced when he saw the crowns! “Well,” says he to the smith, “you’re a married man, and what’s to be done?” “Faith, your majesty, I didn’t make them crowns at all; it was a big shuler (vagrant) of a fellow that took employment with me yesterday.” “Well, daughter, will you marry the fellow that made these crowns?” “Let me see them first, father.” So when she examined them she knew them right well, and guessed it was her true love that had sent them. “I will marry the man that these crowns came from,” says she.

ell,” said the King to the eldest of the two princes, “go up to the smith’s forge, take my best coach, and bring home the bridegroom.” He was very unwilling to do this, he was so proud, but he did not wish to refuse. When he came to the forge he saw the prince standing at the door, and beckoned him over to the coach. “Are you the fellow,” says he, “that made them crowns?” “Yes,” says the other. “Then,” says he, “maybe you’d give yourself a brushing, and get into that coach; the King wants to see you. I pity the princess.” The young prince got into the carriage, and while they were on the way he opened the snuff-box, and out walked Seven Inches, and stood on his thigh. “Well,” says he, “what trouble is on you now?” “Master,” says the other, “please to let me back in my forge, and let this carriage be filled with paving-stones.” No sooner said than done. The prince was sitting in his forge, and the horses wondered what was after happening to the carriage.

When they came to the palace yard the King himself opened the carriage door to pay respect to the new son-in-law. As soon as he turned the handle a shower of stones fell on his powdered wig and his silk coat, and down he fell under them. There was great fright, and some tittering, and the King, after he wiped the blood from his forehead, looked very cross at the eldest prince. “My liege,” says he, “I’m very sorry for this accidence, but I’m not to blame. I saw the young smith get into the carriage, and we never stopped a minute since.” “It’s uncivil you were to him. Go,” says he to the other prince, “and bring the young prince here, and be polite.” “Never fear,” says he.

ut there’s some people that couldn’t be good-natured if they were to be made heirs of Damer’s estate. Not a bit civiller was the new messenger than the old, and when the King opened the carriage door a second time it’s a shower of mud that came down on him; and if he didn’t fume and splutter and shake himself it’s no matter. “There’s no use,” says he, “going on this way. The fox never got a better messenger than himself.”

So he changed his clothes and washed himself, and out he set to the smith’s forge. Maybe he wasn’t polite to the young prince, and asked him to sit along with himself. The prince begged to be allowed to sit in the other carriage, and when they were half-way he opened his snuff-box. “Master,” says he, “I’d wished to be dressed now according to my rank.” “You shall be that,” says Seven Inches. “And now I’ll bid you farewell. Continue as good and kind as you always were; love your wife, and that’s all the advice I’ll give you.” So Seven Inches vanished; and when the carriage door was opened in the yard, out walks the prince, as fine as hands and pins could make him, and the first thing he did was to run over to his bride and embrace her very heartily.

Everyone had great joy but the two other princes. There was not much delay about the marriages that were all celebrated on the same day, and the youngest prince and princess were the happiest married couple you ever heard of in a story.

Patrick Kennedy.

here was once a young man on his way to a fair with five shillings in his pocket. As he went he saw some little boys beating a poor mouse they had just caught.

“Come, boys,” says he, “do not be so cruel. Sell me your mouse for sixpence, and go off and buy some sweets.”

They gave him the mouse, and he let the poor little beast go. He had not gone far when he met a fresh set of boys teasing the life out of a poor weasel.

Well, he bought him off for a shilling and let him go. The third creature he saved, from a crowd of cruel young men, was an ass, but he had to give a whole half-crown to get him off. “Now,” says poor Neddy, “you may as well take me with you. I’ll be of some use, I think, for when you are tired you can get up on my back.” “With all my heart,” said Jack, for that was the young man’s name.

The day was very hot, and the boy sat under a tree to enjoy the shade. As soon as he did he fell asleep, but he was soon awakened by a wicked-looking giant and his two servants. “How dare you let your ass trespass in my field,” cried he, “and do such mischief.” “I had no notion that he had done anything of the kind.” “No notion? I’ll notion you, then. Bring out that chest,” said he to one of his servants, and before you could wink they had tied the poor boy, hand and foot, with a stout rope, thrown him into the chest, and tossed the chest into the river. Then they all went away but poor Neddy, till who should come up but the weasel and the mouse, and they asked him what was the matter. So the ass told them his story.

h,” said the weasel, “he must be the same boy that saved the mouse and myself. Had he a brown patch in the arm of his coat?” “The very same.” “Come, then,” said the weasel, “and let us try and get him out of the river.” “By all means,” said the others. So the weasel got on the ass’s back and the mouse got into his ear, and away they went. They had not gone far when they saw the chest, which had been stopped among the rushes at the end of a little island.

In they went, and the weasel and the mouse gnawed the rope till they had set their master free.

Well, they were all very glad, and were having a great talk about the giant and his men, when what should the weasel spy but an egg, with the most lovely colours on the shell, lying down in the shallow water. It was not long before he had fished it out, and Jack kept turning it round and round and praising it.

“Oh, my dear friends,” said he to the ass, the mouse, and the weasel, “how I wish it was in my power to thank you as I should like. How I wish I had a fine house and grounds to take you to where you could live in peace and plenty.”

The words were hardly out of his mouth when he and the beasts found themselves standing on the steps of a grand castle, with the finest lawn before it that you ever saw. There was no one inside or outside it to keep it from them, so in they went, and there they lived as happy as kings.

Jack was standing at his gate one day as three merchants were passing by with their goods packed on the backs of horses and mules.

“Bless our eyes,” cried they, “what does this mean? There was no castle or lawn here when we went by last time.”

“That is true,” cried Jack, “but you shall not be the worse for it. Take your beasts into the yard at the back of the house and give them a good feed, and if you can spare the time stay and take a bit of dinner with me.”

hey were only too glad to do so; but after dinner Jack was so foolish as to show them his painted egg, and to tell them that you had only to wish for a thing when you had it in your hand and your wish was granted. He proved it to be so. Then one of his guests put a powder into Jack’s next glass of wine, and when he awoke he found himself in the island again, with his patched coat on him, and his three friends in front of him, all looking very downhearted. “Ah, Master,” said the weasel, “you will never be wise enough for the tricky people that are in the world.”

“Where did these thieves say they lived, and what names did they say they were called by?” Jack scratched his head, and after a while was able to tell them.

“Come, Neddy,” says the weasel, “let us be jogging. It would not be safe for the master to go with us; but if we have luck we will bring him the egg back after all.”

So the weasel got on the ass’s back and the mouse got into his ear, and away they went till they reached the house of the head rogue. The mouse went in, and the ass and the weasel hid themselves in a copse outside.

he mouse soon came back to them.

“Well, what news?” said they.

“Dull news enough; he has the egg in a low chest in his bedroom, and the door is strongly locked and bolted, and a pair of cats with fiery eyes are chained to the chest watching it night and day.”

“Let us go back,” said the ass; “we can do nothing.” “Wait!” said the weasel.

When bedtime came, said the weasel to the mouse: “Go in at the keyhole and get behind the rogue’s head, and stay there two or three hours sucking his hair.”

“What good would there be in that?” asked the ass. “Wait, and you’ll know!” said the weasel.

Next morning the merchant was quite mad to find the state his hair was in.

“But I’ll be a match for you to-night, my fine mouse,” said he. So he unchained the cats next night and made them sit by his bedside and watch.

Just as he was dropping asleep the weasel and the mouse were outside the door, and gnawing away till they had scooped out a hole in the bottom of it. In went the mouse, and it was not long before he had the egg quite safe.

They were soon on the road again; the mouse in the ass’s ear, the weasel on his back, and the egg in the weasel’s mouth.

When they came to the river, and were swimming across, the ass began to bray. “Hee-haw, hee-haw,” cried he. “Is there anyone like me in all the world? I am carrying the mouse and the weasel and the great enchanted egg that can do anything. Why do you not praise me?”

ut the mouse was asleep, and the weasel dared not open his mouth for fear of dropping the egg. “I’ll shake you all off, you thankless pack, if you won’t praise me,” cried the ass, and the poor weasel forgot the egg, and cried out: “Oh, don’t, don’t!” when down went the egg into the deepest pool in the river. “Now you have done it,” said the weasel, and you may be sure the ass looked very foolish.

“Oh, what are we to do?” groaned he. “Keep a good heart,” said the weasel. Then looking down into the deep water, he cried: “Hear! all you frogs and fish. There is a great army of storks and cranes coming to take you all out and eat you up red-raw. Make haste! Make haste!” “Oh, and what can we do?” cried they, coming up to the top. “Gather up the stones from below and hand them to us, and we’ll build a big wall on the bank to defend you.” So the fish and frogs fell to work like mad, and were at it hard and fast, reaching up all the stones and pebbles they found at the bottom of the pool.

At last a big frog came up with the egg in his mouth, and when the weasel had hold of it he climbed into a tree and cried out, “That will do; the army has got a great fright at our walls, and they are all running away.” So the poor things were greatly relieved.

You may be sure that Jack jumped for joy to see his friends and the egg again. They were soon back in their castle, and when Jack began to feel lonely he did not find it hard to find a pretty lady to marry him, and then they two and the three grateful beasts were as happy as the days were long.

Patrick Kennedy.

I.

ittle Cowboy, what have you heard,
Up on the lonely rath’s green mound?
Only the plaintive yellow bird
Sighing in sultry fields around,
Chary, chary, chary, chee-ee!—
Only the grasshopper and the bee?—
“Tip-tap, rip-rap,
Tick-a-tack-too!
Scarlet leather, sewn together,
This will make a shoe.
Left, right, pull it tight;
Summer days are warm;
Underground in winter,
Laughing at the storm!”
Lay your ear close to the hill.
Do you not catch the tiny clamour,
Busy click of an elfin hammer,
Voice of the Lepracaun singing shrill
As he merrily plies his trade?
He’s a span
And a quarter in height.
Get him in sight, hold him tight,
And you’re a made
Man!
II.
You watch your cattle the summer day,
Sup on potatoes, sleep in the hay;
How would you like to roll in your carriage,
Look for a Duchess’s daughter in marriage?
Seize the Shoemaker—then you may!
“Big boots a-hunting,
Sandals in the hall,
White for a wedding-feast,
Pink for a ball.
This way, that way,
So we make a shoe;
Getting rich every stitch,
Tick-tack-too!”
Nine-and-ninety treasure-crocks
This keen miser-fairy hath,
Hid in mountains, woods, and rocks,
Ruin and round-tow’r, cave and rath,
And where the cormorants build;
From times of old
Guarded by him;
Each of them fill’d
Full to the brim
With gold!

III.
I caught him at work one day, myself,
In the castle-ditch, where foxglove grows—
A wrinkled, wizen’d, and bearded Elf,
Spectacles stuck on his pointed nose,
Silver buckles to his hose,
Leather apron—shoe in his lap—
“Rip-rap, tip-tap,
Tick-tack-too!
(A grasshopper on my cap!
Away the moth flew!)
Buskins for a fairy prince,
Brogues for his son—
Pay me well, pay me well,
When the job is done!”
The rogue was mine, beyond a doubt.
I stared at him; he stared at me;
“Servant, Sir!” “Humph!” says he,
And pulled a snuff-box out.
He took a long pinch, look’d better pleased,
The queer little Lepracaun;
Offer’d the box with a whimsical grace—
Pouf! he flung the dust in my face,
And, while I sneezed,
Was gone!

William Allingham.

eople may haveheard of the renowned adventures of Daniel O’Rourke, but how few are there who know that the cause ofall his perils, above and below, was neither more nor less than his having slept under the walls of the Pooka’s Tower. I knewthe man well. He lived at the bottom of Hungry Hill, just at the right-hand side of the road as you go towards Bantry. An old manwas he at the time he told me the story, with grey hair and a red nose; and it was on the 25th of June, 1813, that I heard it from his ownlips, as he sat smoking his pipe under the old poplar tree, on as fine an evening as ever shone from the sky. I was going to visit the cavesin Dursey Island, having spent the morning at Glengariff. “I am often axed to tell it, sir,” said he, “so that this is not thefirst time. The master’s son, you see, had come from beyond foreignparts in France and Spain, as young gentlemen used to go beforeBuonaparte or any such was heard of; and, sure enough, there was adinner given to all the people on the ground, gentle and simple, highand low, rich and poor. The ould gentlemen were the gentlemen, afterall, saving your honour’s presence. They’d swear at a body a little, tobe sure, and, maybe, give one a cut of a whip now and then, but we wereno losers by it in the end; and they were so easy and civil, and keptsuch rattling houses, and thousands of welcomes; and there was nogrinding for rent, and there was hardly a tenant on the estate that didnot taste of his landlord’s bounty often and often in a year; but nowit’s another thing. No matter for that, sir, for I’d better be telling you my story.

ell, we had everything of the best, and plenty of it; and we ate, and we drank, and we danced, and the young master, by the same token, danced with Peggy Barry, from the Bohereen—a lovely young couple they were, though they are both low enough now. To make a long story short, I got, as a body may say, the same thing as tipsy almost, for I can’t remember, ever at all, no ways, how it was I left the place; only I did leave it, that’s certain. Well, I thought, for all that, in myself, I’d just step to Molly Cronohan’s, the fairy woman, to speak a word about the bracket heifer that was bewitched; and so, as I was crossing the stepping-stones of the ford of Ballyashenogh, and was looking up at the stars, and blessing myself—for why? it was Lady-day—I missed my foot, and souse I fell into the water. ‘Death alive!’ thought I, ‘I’ll be drowned now!’ However, I began swimming, swimming, swimming away for dear life, till at last I got ashore, somehow or other, but never the one of me can tell how, upon a dissolute island.

“I wandered and wandered about there, without knowing where I wandered, until at last I got into a big bog. The moon was shining as bright as day, or your fair lady’s eyes, sir (with your pardon for mentioning her), and I looked east and west, north and south, and every way, and nothing did I see but bog, bog, bog. I could never find out how I got into it; and my heart grew cold with fear, for sure and certain I was that it would be my berrin’ place. So I sat upon a stone, which, as good luck would have it, was close by me, and I began to scratch my head, and sing the ULLAGONE—when all of a sudden the moon grew black, and I looked up and saw something for all the world as if it was moving down between me and it, and I could not tell what it was. Down it came with a pounce, and looked at me full in the face; and what was it but an eagle?—as fine a one as ever flew from the kingdom of Kerry! So he looked at me in the face, and says he to me, ‘Daniel O’Rourke,’ says he, ‘how do you do?’ ‘Very well, I thank you, sir,’ says I; ‘I hope you’re well’; wondering out of my senses all the time how an eagle came to speak like a Christian. ‘What brings you here, Dan?’ says he. ‘Nothing at all, sir,’ says I, ‘only I wish I was safe home again.’ ‘Is it out of the island you want to go, Dan?’ says he. ‘’Tis, sir,’ says I; so I up and told him how I had taken a drop too much, and fell into the water; how I swam to the island; and how I got into the bog and did not know my way out of it. ‘Dan,’ says he, after a minute’s thought, ‘though it is very improper of you to get drunk on a Lady-day, yet, as you are a decent sober man, who ’tends mass well, and never fling stones at me or mine, nor cries out after one in the field, my life for yours,’ says he; ‘so get up on my back, and grip me well for fear you’d fall off, and I’ll fly you out of the bog.’ ‘I am afraid,’ says I, ‘your honour’s making game of me; for whoever heard of riding a-horseback on an eagle before?’ ‘’Pon the honour of a gentleman,’ says he, putting his right foot on his breast, ‘I am quite in earnest; and so now either take my offer or starve in the bog—besides I see that your weight is sinking the stone.’

t was true enough, as he said, for I found the stone every minute going from under me. I had no choice; so, thinks I to myself, faint heart never won fair lady, and this is fair persuadance. ‘I thank your honour,’ says I, ‘for the loan of your civility; and I’ll take your kind offer.’ I therefore mounted on the back of the eagle, and held him tight enough by the throat, and up he flew in the air like a lark. Little I knew the trick he was going to serve me. Up, up, up—God knows how far he flew. ‘Why, then,’ said I to him—thinking he did not know the right road home—very civilly, because why? I was in his power entirely; ‘sir,’ says I, ‘please your honour’s glory, and with humble submission to your better judgment, if you’d fly down a bit, you’re now just over my cabin, and I could be put down there, and many thanks to your worship.’

“‘Arrah, Dan,’ says he, ‘do you think me a fool? Look down in the next field, and don’t you see two men and a gun? By my word, it would be no joke to shoot this way, to oblige a drunken blackguard that I picked up off a could stone in a bog.’ ‘Bother you,’ says I to myself, but I did not speak out, for where was the use? Well, sir, up he kept flying, flying, and I asking him every minute to fly down, and all to no use. ‘Where in the world are you going, sir?’ says I to him. ‘Hold your tongue, Dan,’ says he, ‘and mind your own business, and don’t be interfering with the business of other people.’ ‘Faith, this is my business, I think,’ says I. ‘Be quiet, Dan!’ says he: so I said no more.

“At last, where should we come to but to the moon itself. Now, you can’t see it from this, but there is, or there was in my time, a reaping-hook sticking out of the side of the moon, this way (drawing the figure thus on the ground with the end of his stick).

an,’ says the eagle, ‘I’m tired with this long fly; I had no notion ’twas so far.’ ‘And my lord, sir,’ says I, ‘who in the world axed you to fly so far—was it I? Did not I beg and pray and beseech you to stop half an hour ago?’ ‘There’s no use talking, Dan,’ said he; ‘I’m tired bad enough, so you must get off, and sit down on the moon until I rest myself.’ ‘Is it sit down on the moon?’ said I; ‘is it upon that little round thing, then? Why, then, sure, I’d fall off in a minute, and be kilt and spilt, and smashed all to bits; you are a vile deceiver—so you are.’ ‘Not at all, Dan,’ says he; ‘you can catch fast hold of the reaping-hook that’s sticking out of the side of the moon, and ’twill keep you up.’ ‘I won’t, then,’ said I. ‘Maybe not,’ said he, quite quiet. ‘If you don’t, my man, I shall just give you a shake, and one slap of my wing, and send you down to the ground, where every bone in your body will be smashed as small as a drop of dew on a cabbage-leaf in the morning.’ ‘Why, then, I’m in a fine way,’ said I to myself, ‘ever to have come along with the likes of you’; and so, giving him a hearty curse in Irish, for fear he’d know what I said, I got off his back with a heavy heart, took hold of the reaping-hook and sat down upon the moon, and a mighty cold seat it was, I can tell you that.

“When he had me there fairly landed, he turned about on me, and said, ‘Good morning to you, Daniel O’Rourke,’ said he; ‘I think I’ve nicked you fairly now. You robbed my nest last year’ (’twas true enough for him, but how he found it out is hard enough to say), ‘and in return you are freely welcome to cool your heels dangling upon the moon like a cockthrow.’

s that all, and is this how you leave me, you brute, you,’ says I. ‘You ugly unnatural baste, and is this the way you serve me at last? Bad luck to yourself, with your hook’d nose, and to all your breed, you blackguard.’ ’Twas all to no manner of use; he spread out his great big wings, burst out a laughing, and flew away like lightning. I bawled after him to stop; but I might have called and bawled for ever, without his minding me. Away he went, and I never saw him from that day to this—sorrow fly away with him! You may be sure I was in a disconsolate condition, and kept roaring out for the bare grief, when all at once a door opened right in the middle of the moon, creaking on its hinges as if it had not been opened for a month before—I suppose they never thought of greasing them—and out there walks—who do you think but the man in the moon himself? I knew him by his bush.

“‘Good morrow to you, Daniel O’Rourke,’ says he, ‘how do you do?’ ‘Very well, thank your honour,’ says I. ‘I hope your honour’s well.’ ‘What brought you here, Dan?’ said he. So I told him how I was a little overtaken in liquor at the master’s, and how I was cast on a dissolute island, and how I lost my way in the bog, and the thief of an eagle promised to fly me out of it, and how, instead of that, he had fled me up to the moon.

an,’ said the man in the moon, taking a pinch of snuff, when I was done, ‘you must not stay here.’ ‘Indeed, sir,’ says I, ‘’tis much against my will that I’m here at all; but how am I to go back?’ ‘That’s your business,’ said he; ‘Dan, mine is to tell you that you must not stay, so be off in less than no time.’ ‘I’m doing no harm,’ said I, ‘only holding on hard by the reaping-hook lest I fall off.’ ‘That’s what you must not do, Dan,’ says he. ‘Pray, sir,’ says I, ‘may I ask how many you are in family that you would not give a poor traveller lodging? I’m sure ’tis not often you’re troubled with strangers coming to see you, for ’tis a long way.’ ‘I’m by myself, Dan,’ says he, ‘but you’d better let go the reaping-hook.’ ‘Faith, and with your leave,’ says I, ‘I’ll not let go the grip, and the more you bids me the more I won’t let go—so I will.’ ‘You had better, Dan,’ says he again. ‘Why, then, my little fellow,’ says I, taking the whole weight of him with my eye from head to foot, ‘there are two words to that bargain; and I’ll not budge—you may, if you like.’ ‘We’ll see how that is to be,’ says he; and back he went, giving the door such a great bang after him (for it was plain he was huffed), that I thought the moon and all would fall down with it.

“Well, I was preparing myself to try strength with him, when back he comes, with the kitchen cleaver in his hand, and without saying a word he gives two bangs to the handle of the reaping-hook that was holding me up, and whap it came in two. ‘Good morning to you, Dan,’ says the spiteful little blackguard, when he saw me cleanly falling down with a bit of the handle in my hand; ‘I thank you for your visit, and fair weather after you, Daniel.’ I had no time to make any answer to him, for I was tumbling over and over, and rolling and rolling, at the rate of a fox-hunt. ‘God help me!’ says I, ‘but this is a pretty pickle for a decent man to be seen in at this time of the night. I am now sold fairly.’ The word was not out of my mouth, when, whiz! what should fly by close to my ear but a flock of wild geese, all the way from my own bog of Ballyasheenagh, else how should they know me? The ould gander, who was their general, turning about his head, cried out to me, ‘Is that you, Dan?’ ‘The same,’ said I, not a bit daunted now at what he said, for I was by this time used to all kinds of bedivilment, and, besides, I knew him of ould. ‘Good morrow to you,’ says he, ‘Daniel O’Rourke; how are you in health this morning?’ ‘Very well, sir,’ says I, ‘thank you kindly,’ drawing my breath, for I was mightily in want of some, ‘I hope your honour’s the same.’ ‘I think ’tis falling you are, Daniel,’ says he. ‘You may say that, sir,’ says I. ‘And where are you going all the way so fast?’ said the gander. So I told him how I had taken the drop, and how I came on the island, and how I lost my way in the bog, and how the thief of an eagle flew me up to the moon, and how the man in the moon turned me out. ‘Dan,’ said he, ‘I’ll save you; put out your hand and catch me by the leg, and I’ll fly you home.’ ‘Sweet is your hand in a pitcher of honey, my jewel,’ says I, though all the time I thought within myself that I don’t much trust you; but there was no help, so I caught the gander by the leg, and away I and the other geese flew after him as fast as hops.

“We flew, and we flew, and we flew, until we came right over the wide ocean. I knew it well, for I saw Cape Clear to my right hand, sticking up out of the water. ‘Ah, my lord,’ said I to the goose, for I thought it best to keep a civil tongue in my head anyway, ‘fly to land, if you please.’ ‘It is impossible, you see, Dan,’ said he, ‘for a while, because, you see, we are going to Arabia.’ ‘To Arabia!’ said I, ‘that’s surely some place in foreign parts, far away. Oh! Mr. Goose, why, then, to be sure, I’m a man to be pitied among you.’

hist, whist, you fool,’ said he, ‘hold your tongue; I tell you Arabia is a very decent sort of place, as like West Carbery as one egg is like another, only there is a little more sand there.’

“Just as we were talking a ship hove in sight, sailing so beautiful before the wind. ‘Ah, then, sir,’ said I, ‘will you drop me on the ship, if you please?’ ‘We are not fair over it,’ said he; ‘if I dropped you now you would go splash into the sea.’ ‘I would not,’ says I, ‘I know better than that, for it is just clean under us, so let me drop now at once.’

“‘If you must, you must,’ said he; ‘there, take your own way’; and he opened his claw, and, faith, he was right—sure enough, I came down plump into the very bottom of the salt sea! Down to the very bottom I went, and I gave myself up, then, for ever, when a whale walked up to me, scratching himself after his night’s sleep, and looked me full in the face, and never the word did he say, but, lifting up his tail, he splashed me all over again with the cold salt water till there wasn’t a dry stitch upon my whole carcass! And I heard somebody saying—’twas a voice I knew too—‘Get up, you drunken brute, off o’ that’; and with that I woke up, and there was Judy with a tub full of water, which she was splashing all over me—for, rest her soul, though she was a good wife, she could never bear to see me in drink, and had a bitter hand of her own.

“‘Get up,’ said she again; ‘and of all places in the parish, would no place sarve your turn to lie down upon but under the ould walls of Carrigapooka? An uneasy resting I am sure you had of it.’ And, sure enough, I had, for I was fairly bothered out of my senses with eagles, and men of the moons, and flying ganders, and whales, driving me through bogs and up to the moon, and down to the bottom of the green ocean. If I was in drink ten times over, long would it be before I’d lie down in the same spot again, I know that!”

T. Crofton Croker.

	(The Birth of Cuchulain.) n the long time ago, Conchubar, son of Ness, was King of Ulster, and he held his court in the palace of Emain Macha. And this is the way he came to be King. He was but a young lad, and his father was not living, and Fergus, son of Rogh, who was at that time King of Ulster, asked his mother Ness in marriage.

Now Ness, that was at one time the quietest and kindest of the women of Ireland, had got to be unkind and treacherous because of an unkindness that had been done to her, and she planned to get the kingdom away from Fergus for her own son. So she said to Fergus, “Let Conchubar hold the kingdom for a year, so that his children after him may be called the children of a king; and that is the marriage portion I will ask of you.”

“You may do that,” the men of Ulster said to him; “for even though Conchubar gets the name of being king, it is yourself that will be our King all the time.” So Fergus agreed to it, and he took Ness as his wife, and her son Conchubar was made King in his place.

But all through the year Ness was working to keep the kingdom for him, and she gave great presents to the chief men of Ulster to get them on her side. And though Conchubar was but a young lad at the time, he was wise in his judgments and brave in battle, and good in shape and in form, and they liked him well. And at the end of the year, when Fergus asked to have the kingship back again, they consulted together; and it is what they agreed, that Conchubar was to keep it. And they said, “It is little Fergus thinks about us, when he was so ready to give up his rule over us for a year; and let Conchubar keep the kingship,” they said, “and let Fergus keep the wife he has got.”

ow, it happened one day that Conchubar was making a feast at Emain Macha for the marriage of his sister Dechtire with Sualtim, son of Roig. And at the feast Dechtire was thirsty, and they gave her a cup of wine, and as she was drinking it a mayfly flew into the cup, and she drank it down with the wine. And presently she went into her sunny parlour, and her fifty maidens along with her, and she fell into a deep sleep. And in her sleep Lugh of the Long Hand appeared to her, and he said, “It is I myself was the mayfly that came to you in the cup, and it is with me you must come away now, and your fifty maidens along with you.” And he put on them the appearance of a flock of birds, and they went with him southward till they came to Brugh na Boinne, the dwelling-place of the Sidhe. And no one at Emain Macha could get tale or tidings of them, or know where they had gone, or what had happened them.

It was about a year after that time there was another feast in Emain, and Conchubar and his chief men were sitting at the feast. And suddenly they saw from the window a great flock of birds, that lit on the ground and began to eat up everything before them, so that not so much as a blade of grass was left.

The men of Ulster were vexed when they saw the birds destroying all before them, and they yoked nine of their chariots to follow after them. Conchubar was in his own chariot, and there were following with him Fergus, son of Rogh, and Laegaire Buadach the Battle-Winner, and Celthair, son of Uithecar, and many others, and Bricriu of the bitter tongue was along with them.

hey followed after the birds across the whole country southward, across Slieve Fuad, by Ath Lethan, by Ath Garach and Magh Gossa, between Fir Rois and Fir Ardae; and the birds before them always. They were the most beautiful that had ever been seen; nine flocks of them there were, linked together two-and-two with a chain of silver, and at the head of every flock there were two birds of different colours, linked together with a chain of gold; and there were three birds that flew by themselves, and they all went before the chariots to the far end of the country, until the fall of night, and then there was no more seen of them.

And when the dark night was coming on, Conchubar said to his people, “It is best for us to unyoke the chariots now, and to look for some place where we can spend the night.”

Then Fergus went forward to look for some place, and what he came to was a very small poor-looking house. A man and a woman were in it, and when they saw him they said, “Bring your companions here along with you, and they will be welcome.” Fergus went back to his companions and told them what he had seen. But Bricriu said: “Where is the use of going into a house like that, with neither room nor provisions nor coverings in it; it is not worth our while to be going there.”

Then Bricriu went on himself to the place where the house was. But when he came to it, what he saw was a grand, new, well-lighted house; and at the door there was a young man wearing armour, very tall and handsome and shining. And he said, “Come into the house, Bricriu; why are you looking about you?” And there was a young woman beside him, fine and noble, and with curled hair, and she said, “Surely there is a welcome before you from me.” “Why does she welcome me?” said Bricriu. “It is on account of her that I myself welcome you,” said the young man. “And is there no one missing from you at Emain?” he said. “There is, surely,” said Bricriu. “We are missing fifty young girls for the length of a year.” “Would you know them again if you saw them?” said the young man. “If I would not know them,” said Bricriu, “it is because a year might make a change in them, so that I would not be sure.” “Try and know them again,” said the man, “for the fifty young girls are in this house, and this woman beside me is their mistress, Dechtire. It was they themselves, changed into birds, that went to Emain Macha to bring you here.” Then Dechtire gave Bricriu a purple cloak with gold fringes; and he went back to find his companions. But while he was going he thought to himself, “Conchubar would give great treasure to find these fifty young girls again, and his sister along with them. I will not tell him I have found them. I will only say I have found a house with beautiful women in it, and no more than that.”

When Conchubar saw Bricriu he asked news of him.

“What news do you bring back with you, Bricriu?” he said. “I came to a fine well-lighted house,” said Bricriu; “I saw a queen, noble, kind, with royal looks, with curled hair; I saw a troop of women, beautiful, well dressed; I saw the man of the house, tall and open-handed and shining.” “Let us go there for the night,” said Conchubar. So they brought their chariots and their horses and their arms; and they were hardly in the house when every sort of food and of drink, some they knew and some they did not know, was put before them, so that they never spent a better night. And when they had eaten and drunk and began to be satisfied, Conchubar said to the young man, “Where is the mistress of the house that she does not come to bid us welcome?” “You cannot see her to-night,” said he, “for she is in the pains of childbirth.”

o they rested there that night, and in the morning Conchubar was the first to rise up; but he saw no more of the man of the house, and what he heard was the cry of a child. And he went to the room it came from, and there he saw Dechtire, and her maidens about her, and a young child beside her. And she bade Conchubar welcome, and she told him all that had happened her, and that she had called him there to bring herself and the child back to Emain Macha. And Conchubar said, “It is well you have done by me, Dechtire; you gave shelter to me and to my chariots; you kept the cold from my horses; you gave food to me and my people, and now you have given us this good gift. And let our sister, Finchoem, bring up the child,” he said. “No, it is not for her to bring him up, it is for me,” said Sencha, son of Ailell, chief judge and chief poet of Ulster. “For I am skilled; I am good in disputes; I am not forgetful; I speak before anyone at all in the presence of the King; I watch over what he says; I give judgment in the quarrels of kings; I am judge of the men of Ulster; no one has a right to dispute my claim, but only Conchubar.”

“If the child is given to me to bring up,” said Blai, the distributor, “he will not suffer from want of care or from forgetfulness. It is my messages that do the will of Conchubar; I call up the fighting men from all Ireland; I am well able to provide for them for a week, or even for ten days; I settle their business and their disputes; I support their honour; I get satisfaction for their insults.”

ou think too much of yourself,” said Fergus. “It is I that will bring up the child; I am strong; I have knowledge; I am the King’s messenger; no one can stand up against me in honour or riches; I am hardened to war and battles; I am a good craftsman; I am worthy to bring up the child. I am the protector of all the unhappy; the strong are afraid of me; I am the helper of the weak.”

“If you will listen to me at last, now you are quiet,” said Amergin, “I am able to bring up a child like a king. The people praise my honour, my bravery, my courage, my wisdom; they praise my good luck, my age, my speaking, my name, my courage, and my race. Though I am a fighter, I am a poet; I am worthy of the King’s favour; I overcome all the men who fight from their chariots; I owe thanks to no one except Conchubar; I obey no one but the King.”

Then Sencha said, “Let Finchoem keep the child until we come to Emain, and Morann, the judge, will settle the question when we are there.”

So the men of Ulster set out for Emain, Finchoem having the child with her. And when they came there Morann gave his judgment. “It is for Conchubar,” he said, “to help the child to a good name, for he is next of kin to him; let Sencha teach him words and speaking; let Fergus hold him on his knees; let Amergin be his tutor.” And he said, “This child will be praised by all, by chariot drivers and fighters, by kings and by wise men; he shall be loved by many men; he will avenge all your wrongs; he will defend your fords; he will fight all your battles.”

And so it was settled. And the child was left until he should come to sensible years with his mother Dechtire and with her husband Sualtim. And they brought him up upon the plain of Muirthemne, and the name he was known by was Setanta, son of Sualtim.

ectera, one of the sisters of Conchubar Mac Nessa, married a prince whose patrimony lay along the shores of the Muirnict, and whose capital was Dun Dalgan. They had one child, a boy, whom they named Setanta. As soon as Setanta was able to understand the stories and conversation of those around him, he evinced a passion for arms and the martial life, which was so premature and violent as to surprise all who knew him. His thoughts for ever ran on the wars and achievements of the Red Branch. He knew all the knights by name, the appearance and bearing of each, and what deeds of valour they had severally performed. Emain Macha, the capital of the Clanna Rury, was never out of his mind. He saw for ever before his mind its moats and ramparts, its gates and bridges, its streets filled with martial men, its high-raised Duns and Raths, its branching roads, over which came the tributes of wide Ulla to the High King. He had seen his father’s tribute driven thither, and had even longed to be one of the four-footed beasts that he beheld wending their way to the wondrous city. But, above all, he delighted to be told of the great school where the young nobles of Ulster were taught martial exercises and the military art, under the superintendence of chosen knights and of the High King himself. Of the several knights he had his own opinion, and had already resolved to accept no one as his instructor save Fergus Mac Roy, tanist of Ulster.

f his father he saw little. His mind had become impaired, and he was confined in a secluded part of the Dun. But whenever he spoke to Dectera of what was nearest his heart, and his desire to enter the military school at Emain Macha, she laughed, and said that he was not yet old enough to endure that rough life. But secretly she was alarmed, and formed plans to detain him at home altogether. Then Setanta concealed his desire, but enquired narrowly concerning the partings of the roads on the way to Emania.

At last, when he was ten years old, selecting a favourable night, Setanta stole away from his father’s Dun, and before morning had crossed the frontier. He then lay down to rest and sleep in a wood. After this he set out again, travelling quickly, lest he should be met by any of his father’s people. On his back was strapped his little wooden shield, and by his side hung a sword of lath. He had brought his ball and hurle of red-bronze with him, and ran swiftly along the road, driving the ball before him, or throwing up his javelin into the air, and running to meet it ere it fell.

In the afternoon of that day Fergus Mac Roy and the King sat together in the part that surrounded the King’s palace. A chessboard was between them, and their attention was fixed on the game.

At a distance the young nobles were at their sports, and the shouts of the boys and the clash of the metal hurles resounded in the evening air.

uddenly, the noise ceased, and Fergus and the King looked up. They saw a strange boy rushing backwards and forwards through the crowd of young nobles, urging the ball in any direction that he pleased, as if in mockery, till none but the very best players attempted to stop him, while the rest stood about the ground in groups. Fergus and the King looked at each other for a moment in silence.

After this the boys came together into a group and held a council. Then commenced what seemed to be an attempt to force him out of the ground, followed by a furious fight. The strange boy seemed to be a very demon of war; with his little hurle grasped, like a war-mace, in both hands, he laid about him on every side, and the boys were tumbling fast. He sprang at tall youths, like a hound at a stag’s throat. He rushed through crowds of his enemies like a hawk through a flock of birds. The boys, seized with a panic, cried out that it was one of the Tuatha from the fairy hills of the Boyne, and fled right and left to gain the shelter of the trees. Some of them, pursued by the stranger, ran round Conchubar Mac Nessa and his knight. The boy, however, running straight, sprang over the chess table; but Conchubar seized him deftly by the wrist and brought him to a stand, but with dilated eyes and panting.

“Why are you so enraged, my boy?” said the King, “and why do you so maltreat my nobles?”

“Because they have not treated me with the respect due to a stranger,” replied the boy.

“Who are you yourself?” said Conchubar.

“I am Setanta, the son of Sualtim, and Dectera, your own sister, is my mother; and it is not before my uncle’s palace that I should be insulted and dishonoured.”

his was the début and first martial exploit of the great Cuculain, type of Irish chivalry and courage, in the bardic firmament a bright and particular star of strength, daring, and glory, that will not set nor suffer aught but transient obscuration till the extinction of the Irish race; Cuculain, bravest of the brave, whose glory affected even the temperate-minded Tierna, so that his sober pen has inscribed, in the annals of ancient Erin, this testimony: “Cuculain, filius Sualtam fortissimus heros Scotorum.”

After this Setanta was regularly received into the military school, where, ere long, he became a favourite both with old and young. He placed himself under the tuition of Fergus Mac Roy, who, each day, grew more and more proud of his pupil, for while still a boy his fame was extending over Ulla.

It was not long after this that Setanta received the name by which he is more generally known. Culain was chief of the black country of Ulla, and of a people altogether given up to the making of weapons and armour, where the sound of the hammer and husky bellows were for ever heard. One day Conchubar and some of his knights, passing through the park to partake of an entertainment at the house of the armourer, paused awhile, looking at the boys at play. Then, as all were praising his little nephew, Conchubar called to him, and the boy came up, flushed and shy, for there were with the King the chief warriors of the Red Branch. But Conchubar bade him come with them to the feast, and the knights around him laughed, and enumerated the good things which Culain had prepared for them. But when Setanta’s brow fell, Conchubar bade him finish his game, and after that proceed to Culain’s house, which was to the west of Emain Macha, and more than a mile distant from the city. Then the King and his knights went on to the feast, and Setanta returned joyfully to his game.

Now, when they were seen afar upon the plain the smith left his workshop and put by his implements, and having washed from him the sweat and smoke, made himself ready to receive his guests; but the evening fell as they were coming into the liss, and all his people came in also, and sat at the lower table, and the bridge was drawn up and the door was shut for the night, and the candles were lit in the high chamber.

Then said Culain, “Have all thy retinue come in, O Conchubar?” And when the King said that they were all there, Culain bade one of his apprentices go out and let loose the great mastiff that guarded the house. Now, this mastiff was as large as a calf and exceedingly fierce, and he guarded all the smith’s property outside the house, and if anyone approached the house without beating on the gong, which was outside the foss and in front of the drawbridge, he was accustomed to rend him. Then the mastiff, having been let loose, careered three times round the liss, baying dreadfully, and after that remained quiet outside his kennel, guarding his master’s property. But, inside, they devoted themselves to feasting and merriment, and there were many jests made concerning Culain, for he was wont to cause laughter to Conchubar Mac Nessa and his knights, yet he was good to his own people and faithful to the Crave Rue, and very ardent and skilful in the practice of his art. But as they were amusing themselves in this manner, eating and drinking, a deep growl came from without, as it were a note of warning, and after that one yet more savage; but where he sat in the champion’s seat, Fergus Mac Roy struck the table with his hand and rose straightway, crying out, “It is Setanta.” But ere the door could be opened they heard the boy’s voice raised in anger and the fierce yelling of the dog, and a scuffling in the bawn of the liss. Then they rushed to the door in great fear, for they said that the boy was torn in pieces; but when the bolts were drawn back and they sprang forth, eager to save the boy’s life, they found the dog dead, and Setanta standing over him with his hurle, for he had sprung over the foss, not fearing the dog. Forthwith, then, his tutor, Fergus Mac Roy, snatched him up on his shoulder, and returned with great joy into the banquet hall, where all were well pleased at the preservation of the boy, except Culain himself, who began to lament over the death of his dog and to enumerate all the services which he rendered to him.

“Do not grieve for thy dog, O Culain,” said Setanta, from the shoulder of Fergus, “for I will perform those services for you myself until a dog equally good is procured to take the place of him I slew.”

Then one jesting, said, “Cu-culain!” (Hound of Culain) and thenceforward he went by this name.

Standish O’Grady.

here was once a poor man who lived in the fertile glen of Aherlow, at the foot of the gloomy Galtee mountains, and he had a great hump on his back; he looked just as if his body had been rolled up and placed upon his shoulders; and his head was pressed down with the weight so much that his chin, when he was sitting, used to rest upon his knees for support. The country people were rather shy of meeting him in any lonesome place, for though, poor creature, he was as harmless and as inoffensive as a new-born infant, yet his deformity was so great that he scarcely appeared to be a human creature, and some ill-minded persons had set strange stories about him afloat. He was said to have a great knowledge of herbs and charms; but certain it was that he had a mighty skilful hand in plaiting straws and rushes into hats and baskets, which was the way he made his livelihood.

Lusmore, for that was the nickname put upon him, by reason of his always wearing a sprig of the fairy cap, or lusmore (the foxglove), in his little straw hat, would ever get a higher penny for his plaited work than anyone else, and perhaps that was the reason why someone, out of envy, had circulated the strange stories about him. Be that as it may, it happened that he was returning one evening from the pretty town of Cahir towards Cappagh, and as little Lusmore walked very slowly, on account of the great hump upon his back, it was quite dark when he came to the old moat of Knockgrafton, which stood on the right-hand side of the road. Tired and weary was he, and no ways comfortable in his own mind at thinking how much farther he had to travel, and that he should be walking all the night; so he sat down under the moat to rest himself, and began looking mournfully enough upon the moon, which—

Rising in clouded majesty at length
Apparent Queen, unveil’d her peerless light,
And o’er the dark her silver mantle threw.

Presently there arose a wild strain of unearthly melody upon the ear of little Lusmore. He listened, and he thought that he had never heard such ravishing music before. It was like the sound of many voices, each mingling and blending with the others so strangely that they seemed to be one, though all singing different strains, and the words of the songs were these:

Da Luan, Da Mort, Da Luan, Da Mort, Da Luan, Da Mort,
Da Luan, Da Mort;

when there would be a moment’s pause, and then the round of melody went on again.

Lusmore listened attentively, scarcely drawing his breath, lest he might lose the slightest note. He now plainly perceived that the singing was within the moat; and though at first it had charmed him much, he began to get tired of hearing the same round sung over and over so often without any change; so, availing himself of the pause when Da Luan, Da Mort, had been sung three times, he took up the tune, and raised it with the words augus Da Dardeen, and then went on singing with the voices inside of the moat, Da Luan, Da Mort, finishing the melody, when the pause came again, with augus Da Dardeen.

he fairies within Knockgrafton, for the song was a fairy melody, when they heard this addition to the tune, were so much delighted that with instant resolve it was determined to bring the mortal among them whose musical skill so far exceeded theirs, and little Lusmore was conveyed into their company with the eddying speed of a whirlwind.

Glorious to behold was the sight that burst upon him as he came down through the moat, twirling round and round, with the lightness of a straw, to the sweetest music, that kept time to his motion. The greatest honour was then paid him, for he was put above all the musicians, and he had servants tending upon him and everything to his heart’s content, and a hearty welcome to all; and, in short, he was made as much of as if he had been the first man in the land.

Presently Lusmore saw a great consultation going on among the fairies, and, notwithstanding all their civility, he felt very much frightened, until one, stepping out from the rest, came up to him and said:

Lusmore! Lusmore!
Doubt not, nor deplore,
For the hump which you bore
On your back is no more;
Look down on the floor,
And view it, Lusmore!

hen these words were said, poor little Lusmore felt himself so light and so happy that he thought he could have bounded at one jump over the moon, like the cow in the history of the cat and the fiddle; and he saw, with inexpressible pleasure, his hump tumble down upon the ground from his shoulders. He then tried to lift up his head, and did so with becoming caution, fearing that he might knock it against the ceiling of the great hall where he was. He looked round and round again with the greatest wonder and delight upon everything, which appeared more and more beautiful; and, overpowered at beholding such a resplendent scene, his head grew dizzy and his eyesight grew dim. At last he fell into a sound sleep, and when he awoke he found that it was broad daylight, the sun shining brightly, and the birds singing sweetly, and that he was lying just at the foot of Knockgrafton, with the cows and sheep grazing peaceably about him. The first thing Lusmore did, after saying his prayers, was to put his hand behind to feel for his hump, but no sign of one was there on his back, and he looked at himself with great pride, for he had now become a well-shaped, dapper little fellow, and, more than that, found himself in a full suit of new clothes, which he concluded the fairies had made for him.

Towards Cappagh he went, stepping out as lightly and springing up at every step as if he had been all his life a dancing-master. Not a creature who met Lusmore knew him without his hump, and he had a great work to persuade everyone that he was the same man—in truth he was not as far as the outward appearance went.

Of course it was not long before the story of Lusmore’s hump got about, and a great wonder was made of it. Through the country for miles round it was the talk of everyone, high and low.

ne morning, as Lusmore was sitting, contented enough, at his cabin door, up came an old woman to him, and asked him if he could direct her to Cappagh.

“I need give you no directions, my good woman,” said Lusmore, “for this is Cappagh. And whom may you want here?”

“I have come,” said the woman, “out of Decies country, in the county of Waterford, looking after one Lusmore, who, I have heard tell, had his hump taken off by the fairies; for there is a son of a gossip of mine who has got a hump on him that will be his death; and, maybe, if he could use the same charm as Lusmore the hump may be taken off him. And now I have told you the reason of my coming so far; ’tis to find out about this charm if I can.”

Lusmore, who was ever a good-natured little fellow, told the woman all the particulars, how he had raised the tune for the fairies at Knockgrafton, how his hump had been removed from his shoulders, and how he had got a new suit of clothes into the bargain.

The woman thanked him very much and then went away, quite happy and easy in her own mind. When she came back to her gossip’s house, in the county of Waterford, she told her everything that Lusmore had said, and they put the little hump-backed man, who was a peevish and cunning creature from his birth, upon a car, and took him all the way across the country. It was a long journey, but they did not care for that, so the hump was taken from off him; so they brought him just at nightfall, and left him under the old moat of Knockgrafton.

Jack Madden, for that was the humpy man’s name, had not been sitting there long when he heard the tune going on within the moat much sweeter than before; for the fairies were singing it the way Lusmore had settled their music for them, and the song was going on, Da Luan, Da Mort, Da Luan, Da Mort, Da Luan, Da Mort, augus Da Dardeen, without ever stopping. Jack Madden, who was in a great hurry to get quit of his hump, never thought of waiting till the fairies had done, or watching for a fit opportunity to raise the tune higher than Lusmore had; so, having heard them sing it over seven times without stopping, out he bawls, never minding the time or the humour of the tune, or how he could bring his words in properly, augus Da Dardeen, augus Da Hena, thinking that if one day was good two were better, and that, if Lusmore had one suit of clothes given him, he should have two.

No sooner had the words passed his lips than he was taken up and whisked into the moat with prodigious force, and the fairies came crowding round about him with great anger, screeching and screaming, and roaring out, “Who spoiled our tune? Who spoiled our tune?” And one stepped up to him above all the rest and said:

Jack Madden! Jack Madden!
Your words came so bad in
The tune we felt glad in;—
This castle you’re had in,
That your life we may sadden;
Here’s two humps for Jack Madden!

And twenty of the strongest fairies brought Lusmore’s hump and put it down upon poor Jack’s back, over his own, where it became fixed as firmly as if it was nailed on with twelvepenny nails by the best carpenter that ever drove one. Out of their castle they then kicked him; and in the morning, when Jack Madden’s mother and her gossip came to look after their little man, they found him half dead, lying at the foot of the moat, with the other hump upon his back. Well, to be sure, how they did look at each other, but they were afraid to say anything lest a hump might be put upon their shoulders. Home they brought the unlucky Jack Madden with them, as downcast in their hearts and their looks as ever two gossips were; and what through the weight of his other hump and the long journey he died soon after, leaving, they say, his heavy curse to anyone who would go to listen to fairy tunes again.

T. Crofton Croker.