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THE ATLANTIC MONTHLY.

A MAGAZINE OF LITERATURE, ART, AND POLITICS.

VOL. VII.—MARCH, 1861.—NO. XLI.

GERMAN UNIVERSITIES.

THE PROFESSORS.

"Which of the German universities would be the best adapted to my purpose?" is the question of many an American student, who, having gone through the usual course in the United States, looks abroad for the completion of his scientific or liberal studies. Of Göttingen and Heidelberg he will often have read and heard; the reputation of the comparatively new university of Berlin will not be unfamiliar to him; but of Tübingen, Würzburg, Erlangen, Halle, or Bonn, even, he will perhaps know little more than the name. In the majority of the last-named places, foreigners, especially his own countrymen, are rare; none of his friends have studied there; they have followed the current, since the last century, and spent their time in Göttingen or Heidelberg, perhaps a winter in Berlin. They have found these institutions good, and affording every facility for study; but would not Munich, or Leipzig, or Jena, or any other one of the twenty-six universities of Germany, better answer the purpose of many a student?

During the last winter, in many conversations with a retired professor in Berlin, who manifested a special interest in American institutions, mainly in the American educational system, he was very particular in inquiring as to what we meant by our term College. He had read the work of the historian Raumer on America, and declared that from this he could get no notion whatever as to what the term meant with us. The very same thing occurs daily in the United States in regard to foreign, or, more properly, the Continental universities. Accustomed as we are to the prevalence of the tutorial system, the use of text-books,—in many parts of the Union not defining clearly the difference between the terms University, College, Institute, and Academy, giving the first name often to institutions having but one faculty, and that at times incomplete, with no theological, and often no law or medical department, forgetting that the University should, from its very name, be as universal as possible in its teachings, comprehending in its list of studies the combined scientific and literary pursuits of the age,—we are apt to look upon foreign schools of learning as similar in nature and purpose to our own, differing not in the quality or specific character of the teaching, but rather in the scope and extent of the branches taught. Yet nothing is farther from the truth. The result is, that many a one starts for Europe full of hope, to seek what he would have found better at home,—or, when prepared and mature for European travel, is left to chance or one-sided advice in the choice of a locality in which to prosecute further studies. Often with only book-knowledge of the language of the country, accident will lead him to the very university the least adequate to his purpose.

Having now spent some time in four of the leading German universities, and contemplating a longer stay for the purpose of visiting others, the writer has thought that some general remarks might call attention to points often disregarded, and serve to give some insight into the nature of the institutions of learning of the country,—rather aiming to characterize the system of higher education as it now exists than to give detailed historical notices, including something of student-life, and the professors,—in fine, such observations as would not be likely to be made by a general tourist, and such as native writers deem it unnecessary to make, presupposing a knowledge of the facts in their own readers.

The German universities are the culminating point of German culture. They concentrate within themselves the intellectual pith of the country. Dating their foundation as far back as the fourteenth century, as Prague, Vienna, and Heidelberg,—or established but of late years in the nineteenth, as Berlin, Bonn, and Munich,—they attract to themselves the mental strength of the land, forming a focus from which radiates, whether in Theology, Science, Literature, or Art, the new world of thought, which finds its way to remotest regions, often filtered and unacknowledged. They number among their professors the most distinguished men of the century, whether poets, philosophers, or divines. All who lay claim to authorship find in the lecture-room a firm stand and rank in society, as Government is ever ready to insure a life-position to distinguished scholars. To mention only a few examples of men who would scarcely be thought of in a professorial career,—Schiller was Professor of History in Jena, Rückert Professor in Berlin, Uhland in Tübingen.

In nothing can Germany manifest a better-grounded feeling of national pride than in this, its university system. Politically inert, divided into petty states, powerless, the ever-ready prey of more active or ambitious neighbors, it has played a pitiful rôle in the world's history, with annals made up of petty feuds and jealousies and tyrannical meannesses, never working as one people, save when driven to extremity. With countless differences of dialect, manners, customs, it is one and national in nothing save in its literature, and feels that, through the high culture of its scholars, through the new paths its men of science have opened, through the profound investigations of the learned in every sphere, it holds its place at the head of every intellectual movement of the age. It feels that its universities are the laboratories whence issue the thoughts whose significance the world is ever more and more ready to acknowledge. France even, selfish and proud of its past supremacy in all things, has within the last quarter of a century laid aside much of its exclusiveness, and a Germanic infusion is perceptible through all the mannerism of the latest and best productions of the French school. Comparatively of late years is it, that the English mind has fairly come in contact with this German culture. Its first loud manifestation may be heard in the prose of Carlyle and his school; yet even now its influence has permeated our whole literature so much, that, when reading some of our latest poetry, tones and melodies will come like distant echoes from the groves on the hillsides where warble the nightingales of Germany.

A most unpractical people, however, the Germans, who have been so active in almost every possible field of speculation, have produced nothing which could give one unacquainted with their university system a true notion of its workings and actual state. Much has been written on Pedagogy, its history general and special, the common schools and gymnasia; but until 1854 there was not even a general work on the history of the universities. To Karl von Raumer, former Minister of Public Worship in Prussia, we owe the first Beitrag, as he modestly calls it, the fourth volume of his "History of Pedagogy" being devoted exclusively to these. Partly made up of historical sketches, partly narrations of the writer's personal experience as student from 1801, as professor in various places from 1811, it does not aim and is but little calculated to give a clear idea of the system itself. Special works, as the one of Tomek on Prague, and of Klüpfel on Tübingen, do exist, but otherwise nothing but personal observation can be made use of. Statistics, every information, in fine, concerning the present intellectual wealth of the nation, must be acquired either orally, or from the catalogues, programmes, and hundreds of local pamphlets that are issued yearly. The work of the Rev. Dr. Schaff, "Germany, its Universities, Theology, and Religion," (Philadelphia, 1857,) rather aims to characterize the nature and tendency of German theology, the latter part being taken up with interesting and well-written sketches of the leading divines.

Before proceeding to these high-schools themselves, let us glance at the general system of German education. In spite of political differences, there exists much uniformity in this throughout the Confederation. The German States are exceedingly paternal in the care they take of their subjects. They extend their parental supervision even to the family interior, every relation of life regulated by fixed laws, and even after death the inhumation must be conducted the forms and with the precautions prescribed. The new-born child must be baptized within six weeks after birth. If the parents neglect it, Government sees to it,—unless they claim the privileges of Israelites, in which case the rites of their religion must be followed. Between his sixth and seventh year the child must enter some school or receive elementary instruction at home. So far is education compulsory; beyond, it is optional. When duly prepared, he enters, if the parents desire it, the Government Gymnasium or Lyceum, answering pretty much to our College; it fits the youth for entering the University. It confers no degrees; only, at the conclusion of the studies, an Examen Maturitatis takes place. The youth is then declared ripe for matriculation. Without having undergone this examination, he can never become a regular student. Even should he have attended regularly any of the many private academies, or the Realschule, where thorough instruction is given, but with less special, though no slight attention to Latin and Greek, and more to mathematics and practical branches, even then he must acquire from one of the gymnasia the exemption-and-maturity-right. In the slang of student-life, the gymnasiast is styled a Frog, the school itself a Pond; between the time of his declaration of maturity and his reception as student, he is called a Mule.

The course is no light one the candidate has gone through,—nine or ten years of classical training, Latin the whole time, Greek the last six or seven years, Hebrew the last four, generally optional, though in many cases required at future examinations. The modern languages have not been neglected: French he has pursued seven years, English or Italian the last three or four. Beside all these, the elements of Philosophy, Moral and Natural, History, Mathematics, etc. In fine, the certificate of maturity would in most cases equal, in many surpass, what our colleges is styled the degree of A.M. Of course, the parallel must not be understood as existing with respect to many of the older institutions in the United States, which presuppose, in the entering freshman, a preparatory course of several years.

The classical training so strictly required of natives who enter these high-schools is not so rigidly inquired into in the case of foreigners,—though in this respect the regulations differ in various states. In Prussia and generally, the passport is all-sufficient; but in Würtemberg, a diploma or some certificate of former studies must be exhibited before admission. The officers of some of the universities, as Tübingen, for instance, are very particular in enforcing all the rules, inquiring of the applicant, whatever be his age or nationality, whether he has a written permission from his parents to study abroad and in their university, whether he has the money necessary to pay the debts he may contract, and such other minute questions as will strike an American especially as particularly impertinent. The precaution is carried so far, that, when no positive information is given as to means of subsistence, the letter of credit must be delivered into the hands of the beadle as security. Yet such little incidents are but slight annoyances at most, which a little good-humor and desire to conform to the habits and ways of doing of the country will remove. He who goes abroad always ready to bristle up against what does not exactly conform to his preconceived ideas of propriety, measuring and weighing all things with his own national weights and measures, will be continually making himself disagreeable and unhappy, and in the end profit little by his absence from home.

The conclusion of the training-system in the gymnasia usually occurs before the nineteenth or twentieth year. With the reception of the certificate of maturity the youth may be said to have donned the virile toga. He enjoys during his university years a degree of liberty such as he never enjoyed before, never will enjoy again when his student-days are over. Having taken out his matriculation-papers, and given the Handschlag (taken the oath) to obey the laws of the land and the statutes of the university, he has become a student,—a Fox, as the freshman is styled,—he chooses his own career, his own professors, hears the lectures he pleases, attends or omits as he pleases, leads the life of a god for a triennium or a quadrennium, fights his duels, drinks his beer, sings his club-and-corps songs.—But of student-life more in due time.—There is no check, no constraint whatever, during the whole time the studies last. At the expiration of three or four, sometimes even five years, an examination takes place before the degree of Doctor can be conferred,—not a severe one by any means, confined as it is to the special branch to which the candidate wishes to devote himself. In the Medical and Law Departments it is more serious than in the Philosophical. This examination is followed by a public discussion in presence of the dean and professors of the faculty, held in Latin, on some thesis that has been treated and printed in the same language by the candidate. His former fellow-students, and any one present that wishes, stand as opponents. This disputation, whatever may have been its merits in former days, has degenerated in the present into a mere piece of acted mummery, where the partakers not only stutter and stammer over bad Latin, but even help themselves, when their memory fails utterly, with the previously written notes of their extempore objections and answers. The principal requisite for the attainment of the Doctor's degree, when the necessary amount of time has been given, in the Philosophical Faculty at least, is the fees, which often mount quite high.

From the ranks of such as have attained this title, for so it should be called, every office of any importance in the State is filled. Through every ramification of the complicated system of government, recommendations and testimonials play the greatest rôle,—the first necessary step for advancement being the completion of the university studies—And by public functionaries must not be understood merely those holding high civil or military grades. Every minister of the Church, every physician, chemist, pharmaceutist, law-practitioner of any grade, every professor and teacher, all, in fact, save those devoting themselves to the merely mechanical arts or to commercial pursuits, and even these, though with other regulations, receive their appointment or permission to exercise their profession from the State. It is one huge clock-work, every wheel working into the next with the utmost precision. To him who has gone so far, and received the Doctorate, several privileges are granted. He has claims on the State, claims for a position that will give him a means of subsistence, if only a scanty one. With talent and industry and much enduring toil, he may reach the highest places. He belongs to the aristocracy of learning,—a poor, penniless aristocracy, it may be, yet one which in Germany yields in point of pride to none.

We proceed to the Professors. It is within the power of all to attain the position of Lecturer in a university. The diploma once obtained, the farewell-dinner, the comilat, and general leave-taking over, the man's career has commenced in earnest. If he turn his attention to education, he may find employment in some of the many schools of the State. Does he look more directly to the University, he undergoes, when duly prepared on the branches to which he wishes to devote himself, the Examen Rygorosum, delivers a trial-lecture in presence of his future colleagues, and is entitled to lecture in the capacity of a Privat-Docent. As such be receives no remuneration whatever from Government; his income depends upon what he receives from his hearers, two to six dollars the term from each. All who aspire to the dignity of Professor must have passed through this stage; rarely are men called directly from other ranks of life,—though eminent scholars, physicians, or jurists have been sometimes raised immediately to an academical seat. After a few years, five or more, the Privat-Docent who has met with a reasonable degree of success may hope for a professorship,—though many able men have remained in this inferior position for long years, some even for life. If their hearers are but few, they resort to private lessons, to book-making, anything that will aid them in maintaining their position, always with the hope that "something must turn up."

The Privat-Docent system, though condemned by some, has been much extolled by many German writers. It is, say the latter, a warranty for the freedom of teaching, no slight point In a country where all is subservient to the political rulers, forming men for the professorship, and giving them a confidence in their own powers, as they must rely exclusively for their support on the income they receive from their hearers. From among their number are chosen those constituting the regular faculties; and thus there are ever at hand men ready to fill the highest places upon any vacancy, men not new or inexperienced, but whose whole life has been one training for the position they may be called to occupy.

The Privat-Docent may be raised directly to a seat in the faculty, but more generally he passes through the intermediate stage of Professor Extraordinarius. The Professors Extraordinary receive no, or at most a very small, income from the State; they are merely titled lecturers, and nothing more; yet in their ranks, as well as among the more modest Privatim-Docentes, are often found men of the greatest learning, whose names are known abroad, whose contributions to science are universally acknowledged, whose lecture-rooms are thronged with students, while the halls of some of the regular professors may be left empty. No vacancy may have occurred in their department,—or, as is unfortunately oftener the case, some political reasons may be the occasion of their non-advancement.

We come to the regular faculty of the university, the Professores Ordinarii. They enjoy the fullest privileges, are appointed for life, and receive beside the tuition-fees regular incomes. They may be elected to the Academic Senate and to the Rectorship, the Rector or Chancellor not being appointed for life, but changing yearly,—the various faculties being represented in turn. He is styled Rector Magnificus.

The faculties are usually four in number. In several universities, of late, a fifth has been created,—the Staatswissenschaftliche, Cameralistic; so that in institutions where both Catholic and Protestant Theology are represented, there are in fact six faculties. The Philosophical Department stretches over so wide a field, that, were it separated into its real divisions, as Philosophy proper, Philology, History, the Mathematical and Natural Sciences, the faculties would extend far beyond the present number. In France, it is divided into a Faculté des Lettres and a Faculté des Sciences. The present comprehensive use of the term is but an extension of the Middle-Age division of the liberal arts into the Trivium,—Grammar, Rhetoric, Dialectics,—and the Quadrivium,—Arithmetic, Music, Geometry, and Astronomy,—as expressed in the verse,—

"Lingus, tropus, ratio, numerus, tenor, angulus, astra."

The term Magister Artium Liberalium, so often met with, refers to these. Those pursuing these studies were denominated Artisti. As the number of studies increased, the name was changed, and the department now includes all branches not ranged under one of the heads of Theology, Law, or Medicine; so that every student, whatever his pursuits may be, if he does not confine himself exclusively to them, will wish to hear one or more courses of lectures in this faculty.

The Professors Ordinary and Extraordinary, together with the Privat-Docents, form the active force of the German university. In Tübingen are Repetenten, who lecture or comment on classical and Biblical writers and form classes in the ancient or modern languages. Those teaching the modern languages exclusively are styled Lectors. The title, Professor Honorarius, as of Gervinus in Heidelberg, is conferred merely as a mark of honor, the bearer lecturing only when he pleases. To complete this enumeration, it may not be unnecessary to state, connected with each university are masters for riding, fencing, swimming, gymnastics, and dancing, regular places appointed for these exercises, beside access to museums, the university library, scientific collections, etc.

The number of professors—and under this name we include the three divisions of lecturers—varies from forty to one hundred and seventy and upwards, according to the size and importance of the institution. In Berlin, last winter, there were one hundred and sixty-nine; in Erlangen, but forty-four; in Munich, one hundred and eleven. The University of Kiel, with not one hundred and thirty students, numbers fifty professors. These each deliver at least one course of lectures; most deliver more,—some as many as four or five. In Prussia, each is required by law to read one course, at least, gratis (publice); otherwise the lectures are privatim, a fee being paid by the hearer,—say four or five dollars on the average for the term. The privatissime are private lessons or lectures, the when and where to be settled with the lecturer himself.

The year is divided into two terms, varying somewhat in different places. The summer session is the shorter of the two, lasting from near the middle of April till August, when the long vacation takes place. The winter semester usually commences in October and lasts till the latter part of March.

As to the scope and variety of the lectures, it is unlimited, and varies yearly. In Berlin, during the winter semester of 1859-60, there were no less than three hundred and forty-six courses in all, besides the clinics, demonstrative and practical courses, philological exercises, and the like. These were divided as follows:—

In Theology . . . . . . 38
" Law. . . . . . . . 56
" Medicine . . . . . . 78
" Philosophy . . . . . 174

In the latter department there were,—

In Philosophy proper . . . 18
" Mathematical Sciences . . 19
" Natural " . . 45
" Political Economy, etc. . 10
" History and Geography . . 12
" Aesthetics . . . . 19
" Philology . . . . . 51

But Berlin is by far the most complete university in Germany, however much it may be surpassed in many points by others. Lesser institutions do not exhibit half this number of courses, though there are always enough to satisfy the student who does not devote himself to a narrow speciality. Private tuition can always be resorted to.

Beside the lectures, there are also occasionally Seminaren, mostly conducted in Latin, where classical or Biblical authors are explained and read by the students, or where discussions take place, in presence of a professor, on philosophical, historical, or philological subjects,—resembling, however, in nothing our debating-societies.

It is only since the middle of the last century that instruction in the higher branches has been usually carried on in German. Latin was formerly in general use; it is now seldom made a medium. There is occasionally a course delivered in English, Italian, or French,—in Berlin often in one of the Sclavonic languages. Modern Literature and Philology are by no means extensively cultivated. Lectures on the Provençal, the Langue d'Oïl, the Old-German, the Cyrillic, are not uncommon, though but poorly attended. The study of the modern languages themselves must be pursued with private teachers. A knowledge of these, as well as a thorough preparatory training in Latin and Greek, is presupposed. Modern History, on the contrary, has of late years become an important branch of study. The "Period of Revolutions" is fully treated every semester, and always draws crowds of students. The spirit that animates them is the unity of the Fatherland. Classical studies, though not holding the same undisputed ascendency as in former times, are yet very actively pursued, embracing Greek and Roman history and antiquities, comments on classical authors, lectures, critical and minute in the extreme, where every line is made the subject of microscopic investigation, and different readings are weighed and compared, with often an unlimited amount of abuse of editors who have differed in opinion from the lecturer. The German philologers are not remarkable for mildness when speaking of each other; and many a one, as Haupt in Berlin, will enrich his vocabulary with ever-varying, new-coined epithets to characterize the ridiculousness, tameness, and stupidity of emendations proposed, and that, too, when speaking of such men as Orelli and Kirchner, his own colleagues in the profession. A laugh raised at the expense of a brother is enough to justify the severest slash. Comparative Philology, which owes its existence and progress to the labors of German scholars, and whose first representative, Bopp, is still living and teaching in Berlin, is more and more pursued of late. Sanscrit is now taught universally; and lectures are delivered on the affinities of the Indo-Germanic languages with each other and with the mother-tongue of all. A perceptible movement is being felt to introduce this study into the preparatory departments. Such a change would result in a complete revolution of the methods formerly employed in elementary classical tuition. The higher laws of affinity, as applied to the Romanic languages, are also daily more a matter of investigation. Diez and Delius, in Bonn, are at the head of this movement. In Philosophy, properly so called, the list of studies is often very full, comprising lectures on Logic, the Encyclopedia of Science, Metaphysics, Anthropology and Psychology, Ethics, the Philosophy of Nature, of Law, of History, of Religion, the History of Philosophy, general and special, and the Philosophy of Art, or Aesthetics,—the latter general, or branching into specialities, as Music, Painting, Sculpture, Ancient and Modern Art. Special points are also treated,—as the Philosophy of Aristotle, of Kant, of Hegel, etc. Mathematics and the Natural Sciences are not always cultivated to the same extent as the above-named branches. They are made the subject of particular attention, however, in the numerous Polytechnic Schools, the most celebrated being those of Hanover and Carlsruhe. They have risen in reputation and attendance of late to such a degree, that in the Grand Duchy of Baden, for instance, a perceptible diminution is felt in university attendance, while new appropriations have been made for the enlargement of the Carlsruhe school.

The Theological Faculty ranks the highest, and comprises a wide range of study. We quote from Dr. Schaff:—

"In modern times the field has been greatly enlarged by the addition of Oriental Philology, Biblical Criticism, Hermeneutics, Antiquities, Church-History and Doctrine-History, Homiletics, Catechetics, Liturgies, Pastoral Theology, and Theory of Church-Government. No theological faculty is considered complete now which has not separate teachers for the exegetical, historical, systematic, and practical branches of divinity. The German professors, however, are not confined to their respective departments, as is the case in our American seminaries, but may deliver lectures on any other branch, as far as it does not interfere with their immediate duties. Schleiermacher, for instance, taught, at different times, almost every branch of theology and philosophy."

The Law Department, to which the celebrated school of Bologna served as a first model, extends over a far wider field than similar institutions elsewhere. Starting from the Roman Law, it embraces lectures on the History of Jurisprudence, the Pandects, Civil, Criminal, and Common Law, and Natural Rights, besides History and Philosophy, as applied to legal studies,—branching into specialities for German Law and Practice, local and general. To Americans, of course, only the first part of these studies would be at all desirable. Moreover, the advantages are not all of a practical nature.

The Medical Faculty embraces all the studies pursued in our medical colleges, more specialities being treated,—the time required being scarcely ever less than five years for the course, often more. Examinations are severe. The faculties of Berlin, Munich, and Würzburg are in especial repute,—Vienna also affording many advantages. In some of the smaller university towns the means of study are limited for the advanced student, extensive collections and large hospitals being wanting. Medical studies are attended with more expense than any other.

The Cameralistische Facultät is devoted to those preparing themselves for practical statesmanship. It is new, and established only of late years in a few of the universities. In others, the branches taught are still comprehended under the philosophical. Munich is in especial repute. It comprises lectures on Political Economy in all its branches, Mining, Engineering,—in fact, whatever is necessary to fit one for service in the State.

Let no one, from the above comprehensive list of studies, form the idea, that the outward incarnation of the German intellect, in speech or deed, corresponds to its inner worth and solidity. The name Dryasdust must cling to many a learned professor more firmly than to the most chronological of the old historians. Germany is not the land of outward form. To one accustomed to public speaking, the lecturers will often appear far below the standard of mediocrity in their manner. Though such men as Lasaulx in Munich, Häusser in Heidelberg, Droyson and Werder in Berlin deliver their lectures in a style that would grace the lecture-room of any country, yet the great majority are far, very far, from any eloquence in their delivery. Timid and bashful often to an extreme, they ascend their rostrum with a shuffling, ambling gait, the very opposite of manly grace and bearing, and, prefacing their discourse with the short address, "Meine Herren" keep on in one long, never-varying, monotonous strain, from beginning to end,—reading wholly or in part, often so slowly that the hearer can write down every word, often only the heads and substance of paragraphs, definitions and the like,—and that so indistinctly, so carelessly of all but the very words themselves, that it is not only unpleasant, at first, but even repulsive to many. This dictating of every word, a relic of the times when printing was yet unknown, is fast dying away. Many, both students and professors, are loud against it, yet the tedious method is still pursued in many places. The introductory remark of a celebrated lecturer is characteristic. Seeing all his hearers, on the first day of the course, ready with pen and paper, he began,—"Gentlemen, I will not dictate: if that were necessary, I should send my maid-servant with my manuscript, and you yours with pen and paper; my servant would dictate, yours would write, and we in the mean while could enjoy a pleasant walk." This is, however, not the only point that will be likely to produce an unfavorable impression. To see a man whose name you have met in your reading as the highest authority, whose works you have so often admired, his style energetic, fiery, and impressive,—to see him ascend his rostrum with every mark of negligence, uncouth and awkward in his appearance, with every possible mannerism, talking through his nose, indistinctly and unsteadily mumbling over his sentences, careless of all outward form and polish, awakens anything but pleasant feelings, as the preconceived ideal must give way to the living reality. And yet so it is with many!

It may have contributed not a little to the reputation of Göttingen and Heidelberg with foreigners, that a good and clear German is spoken in both places by the professors. In Tübingen, on the contrary, even in Munich, to a great extent, the local dialect prevails to such a degree, that students from Northern Germany, many of whom frequent these cities in the summer session, find it difficult, nay, almost impossible, to understand at first, especially the broad Suabian of Tübingen. Here, however, as the system of dictation prevails, the slowness of utterance compensates in a measure for its indistinctness and incorrectness.

In some places, where academic freedom, as the students style it, exists to a high degree, a general scraping of the feet admonishes the lecturer to repeat his words or be more distinct and clear in his enunciation. This pedal language, though often disregarded, still does not fail in the end in producing the desired effect.

With such characteristics, it cannot be a matter of wonder, if some time be required to be spent in hearing lectures daily before the full benefit can be fairly appreciated. Many will appear slow in the extreme; and the constant recourse to notes, and the tedious manner, will create a feeling of weariness hard to overcome. However, these peculiarities are soon forgotten in the excellence of the matter, and their disagreeableness is scarcely noticed after a few weeks, except in extreme cases. The mannerism fades away, and the hearer learns to follow from thought to thought under the guidance of an experienced leader, whose living words he hears, whose thought he feels as it is communicated directly to him.

Not so much from the actual things heard, the actual facts mastered, is the lecture-system valuable to the student, as for the method of study which he derives from it. He is no longer like an automaton, a school-boy guided by his teacher and text-book, but is spoken to as an independent thinker. Authorities are quoted, which he may consult at his leisure. No subject is exhausted,—it is only touched upon. He learns to teach himself.

Far different is the mental training thus acquired from that gained in the same amount of time spent in mere reading. Thought is stimulated to a far greater degree. The lecture-room becomes a laboratory, where the mind of the hearer, in immediate contact with that of a man mature in the ways of study, of one whose whole life seems to have prepared him for the present hour, assimilates to itself more than knowledge. The lecturer gives what no books can give, his own force to impel his own words. His mind is ever active while he speaks. The hearer feels its workings, and his own is stirred into action by the contact. It is not given to all to enjoy the conversation and intercourse of the master-minds of the age: in the lecture-room they speak to us immediately; we feel the current of their life-blood; it pulsates through all they say.

That seeming exceptions may occur, as in the case of professors who year after year deliver the same written course, can have no weight against the system. The tone and gesture, the very look, must animate the whole;—and these very written lectures, read and delivered so often, are no dead stalk, but a living stem, which puts forth new leaves and blossoms every spring.

Nor is the hearer himself without his corresponding influence. His attention and eager desire for knowledge stimulate new thought in the speaker day by day, hour by hour; and many a German scholar must have felt with Friedrich August Wolf, when he says,—"I am one who has been long accustomed to the gentle charm which lies in the momentaneous unfolding of thought in the presence of attentive hearers, to that living reaction softly felt by the teacher, whereby a perennial mental harmony is awakened in his soul, which far surpasses the labors in the study, before blank walls and the feelingless paper."

THE STUDIES.

The first entrance into a German auditorium or Hörsaal, as the lecture-rooms in the universities are called, will show much that is characteristic. But little care is bestowed on the decoration of the apartment. Whatever aesthetic culture the nation may have, it finds little manifestation in the things of daily life, and elegance seems little less than banished from the precincts of the learned world. The academic halls present to the view nothing but dingy walls, rough floors coated with the dust and mud of days or weeks, and, winter and summer, the huge porcelain stove in one corner,—that immovable article of cheerless German furniture, where wood is put in by the pound, and no bright glow ever discloses the presence of that warmest friend of man, a good fire. For the students there are coarse, long wooden desks and benches, with places all numbered, cut up and disfigured to an extent which will soon convince one that whittling is not a trait of American destructiveness exclusively. Here are carved names and intertwined lettering, arabesque masterpieces of penknife-ingenuity, with a general preponderance of feminine appellatives, bold incisures, at times, of some worthy professor in profile,—the whole besmutched with ink, and dotted with countless punctures, the result of the sharp spike with which every student's ink-horn is armed, that he may steady it upon the slanting board. The preceding lecture ended when the university-clock struck the hour; the next should begin within ten or fifteen minutes. One by one the students drop in and take their places,—high and low, rich and poor, all on the same straight-backed pine benches. The days fire over, even in title-loving Germany, though not long since, when the young counts and barons sat foremost, on a privileged, raised, and cushioned seat, and were addressed by their title.

As the hearers thus assemble, they present a motley appearance,—being, in the larger cities especially, from all lands, all ranks of society, and of every age. Side by side with the young freshman in his first semester, the Fat Fox, as he is called, who has just made a leap from the strict discipline of the gymnasium to the unbounded freedom of the university, will be a gray-haired man, to whom the academic title of Juvenis Studiosus will no longer apply. Here sits, with his gaudy watch-guard, the colors of his corps, one of those students by profession who have been inscribed year after year so long that they have acquired the name of Bemossed Heads. Were his scientific attainments measured by his capacities for beer-drinking and sword-slashing, he would long ago have been dubbed a Doctor in all the faculties. He hears a lecture now and then for form's sake, though it is rather an unusual thing for him. By his side, but retiring and earnest, may be one of the younger professors, who the hour before stood as a teacher, and now sits among some of his former hearers to profit by the experience of his older professional brother. Where the court resides and many officers are garrisoned, the hall presents a spangled appearance of bright epaulettes and glittering uniforms. It is no unusual thing for young men during their years of service to attend the courses regularly. The uncomfortable sword is laid on the knee, where it may not dangle and clink with every motion of the wearer,—no easy task in the very narrow space left between desk and desk. In the last century, it was a universal custom for all students to wear the sword; but this academic privilege, as it was considered, leading to numerous abuses, laws were enacted against it, as well as other eccentricities in dress.

The regular students are provided with portfolios, or rather, soft leathern pouches, which they can fold and pocket, containing the heft or quire of paper on which the lecture is transcribed by them wholly or in part. These hefts are often the object of much care and labor. Each plants his ink-horn firmly in front of him. As the time approaches, and all are in readiness with pen in hand, there is a universal buzz throughout the room. Though, when the auditory is large, many nations are represented, as well as the various provinces of the Confederation, still the language heard is predominantly that of the country. Though Poles and Greeks, English and Russians, may be in abundance, still they rarely congregate in nationalities,—save the Poles, who speak their own language at all times and places, and cling the more fondly to their own idiom since they have been robbed of everything else. After some fifteen minutes of expectation the professor enters. All is still in an instant. He advances with hasty strides and bent-down head to his rostrum, an elevated platform, on which stands a plain, high, pine desk. He unfolds his notes, looks over the rim of his spectacles at the attentive hearers, who sit ready to write down the words of wisdom he is about to utter, and begins with the short address, "Meine Herren." There is then an uninterrupted gliding of pens for three-quarters of an hour, until, above the monotony, rarely the eloquence, of the speaker, the great clock in the centre of the building gives the significant sound of relief to busy fingers and rest to ear and brain unaccustomed to such slow, entangled, lisping, laborious, in rare instances manly delivery. The lecture is at an end, and each prepares to enter another auditorium, or wends his way home, to study out the notes taken, consult the authorities quoted, complete or even copy his work anew. In the study of these hefts consists the main preparation for future examinations, as text-books are rarely used, save in Austria, and the examiners are the professors themselves, who will not ask the candidate much beyond what they have embraced in their own lesson.

With a remarkable degree of skill, the practised German student can take down, even when the delivery is by no means slow, the pith and essence of a whole lecture. Yet there is much abuse in this; and it has called forth, ever since the invention of printing has made the multiplication of books by transcription unnecessary, much just, though at times unjust criticism. A German writer has said, that the man of genius takes his notes on a slip of paper, he of good abilities on a half-page, while the dunce must fill a whole sheet. Now the reverse would be quite as true in many cases. For though thoughtless writing may be little more than wasted labor, yet there is nothing that can fix more steadily thoughts and facts in the mind than the precision and constant attention required in following a lecture with the pen, especially when the words of the professor are not taken down with slavish exactitude, but when, as is most generally the case, merely the thoughts are noted in the hearer's own language. The ideas thus gained have been assimilated and become the listener's own property. There is thus generated a steady transfusion, the surest remedy against flagging mental activity. Many a foreigner writes down the lecture in his own tongue, and values highly this training of constant translation, though, before many months, the mere transposition from one language into the other must become purely mechanical. It is amusing to see the puzzled expression of countenance of some Swiss student who takes his notes in French, when one of those long German compounds, involving some bold figure of speech, is uttered. What circumlocutions must he not use, if he wish to give the full force of the idea!

A real abuse, however, is the perpetual dictation-system still used by some. For these, the three worthies in profile on the title-page of old Elzevir editions are as if they had never existed; they teach as they have been taught, perpetuating the methods in use in the days of Abelard, when books were dearer than time. All that has been said and written against the custom will do less towards abolishing it than the recent introduction of lessons in phonography, or stenography rather, which is now taught in several universities. The question is agitated of introducing this study into the preparatory schools. The system is different from the English or American, being based on the etymological nature of the language. It is fast coming into use, though as yet not general. The old slow delivery seems little better than spelling to those that have mastered it. The students have usually special abbreviations of their own, and so find no difficulty in taking down all the important points, even when the utterance is rapid.

Not all, by any means, go through this labor of transcription. Many of the wealthier and high-titled attend but irregularly, and when they do, are impatient listeners. In Berlin may be seen many a youth who, from the exquisite fit and finish of his dress, if he be not an American just from Paris, must at least be a German count The young Graf plays with his lips on the ivory head of his bamboo, as he holds it with his kid-gloved hand, sitting carefully the while, lest the elbow of his French coat should be soiled by contact with a desk ignorant of duster for many a month. He is condemned, however, to hear, day by day, over and over, many a truth that will scarcely flatter his noble ears. The heft and the toil of writing down a lecture are unknown to him. He pays a reasonable sum to some poor scholar who sits behind and copies it all afterwards, while he takes his afternoon-ride towards Charlottenburg, or saunters along Unter-den-Linden, ogling the pretty English girls, and spying every chance of saluting, whenever a royal equipage, preceded by a monkey-looking lackey, rolls by. These are, of course, exceptions, rarer in the present than formerly. In Padua, in the sixteenth century, it became notorious that the richer students never attended in person, but always sent one of their servants who wrote a good hand. Laws were enacted to prevent the evil, yet long after this there were still many promotions of these paper-doctors.

Many, in taking their notes, abandon the German script as too illegible, and make use of the Latin letters. A word or two on this subject, as connected with general education. The German script, which any one may learn in a few hours, is a constant source of vexation to a foreigner. To write, and write fast, too, is easy enough; but then to read one's own handwriting, not to mention the crumpled notices of the professors tacked on the blackboard in the Aula, is almost impossible without much practice. Why the Germans should have kept their Gothic lettering and peculiar script, when all other European nations, save the Russian, have adopted the Roman, it is difficult to say, unless it be with them a matter of national pride. And they have been unnational in so many things! That the Russians should have their own alphabet is natural enough; they have sounds and letters and combinations—which neither the Germanic nor the Romanic group of languages possess. And yet both in Polish and Zechish, where the same sounds exist to a great extent, the deficiencies are made up by accented and dotted letters. So, though we have a universal standard of spelling for names and places on the Continent, we find in our most popular histories and geographies a divergence in the lesser known Russian names, not far removed from that we daily meet in the nomenclature of the gods of Hindoo mythology.

The like plea of necessity cannot be urged in regard to the Teutonic or Scandinavian languages. Within the last quarter of a century, the chief scientific works issued in Northern Germany, and many even in Southern, have been printed in the Roman character. Were there no other argument in favor of its universal adoption, it has been found less trying to the eyes. It can be read by all nations; and the other is at best but an additional difficulty for the learner, even in the case of native children, who are plagued with two alphabets and two diametrically opposite systems of penmanship in their earliest years. The result is evident: a good hand is a rare thing In Germany. It is a good sign, that of late years public acts and records, works of learning, all the higher literature, in fact, not purely national, as poetry and romance, are all printed in the Roman character. Nor will any look upon this as a servile imitation. Some of the most national of German writers and scholars, as the brothers Grimm, have pronounced themselves loudly in favor of the change. The tendency of the age is towards universality. It will occur to none to talk of French imitation because chemists make use of the excellent and universally applicable system of the decimal French weights and measures.

What has been said above is not altogether irrelevant as characterizing the tendency of the higher institutions of learning. Every movement in Germany, even the least, since the Reformation, whose chief propagators were professors in the universities,—Luther, Reuchlin, Melancthon,—every permanent and pervading conquest of the new and good over the old and worn-out, has issued from the lecture-room. Whatever sticklers for old forms and crab-like progress may be found, there is always an overbalancing power. The unity of Germany as one nation has never stood a better chance of being realized than now, when the very men who were students and flocked as volunteers when the iron hand of Napoleon I. weighed heavily on their Fatherland stand as lecturers in the days of Napoleon III., warning of the past, and preaching louder than Schiller or Körner or Arndt for the brotherhood of Prussian and Bavarian, of those that dwell on the Rhine and those that inhabit the regions of the Danube.

Thanks, not to her statesmen, not to her nobility, not to her princes even, that Germany has at last fairly shaken off the self-imposed yoke of servile French imitation, but thanks to her scholars who centre in her twenty-six universities! There was a time, and that not a century ago, when the German language was considered to be of too limited circulation for works of general scientific interest. Lectures were all delivered in Latin, until Thomasius broke open a new path, and now lessons otherwise than in the vernacular tongue are exceptions. French was long the universal medium. Even Humboldt wrote most of his works in that language; and it is not two years since one of the most distinguished Egyptian scholars of Prussia published his History of Egypt in French. The last representatives of this tendency are dying off. The days are over, when every petty German prince must create in his domains a servile imitation of the stiff parks of Versailles,—the days of powdered wigs and long cues,—when French ballet-dancers gave the tone, and French actors strutted on every stage,—when Boileau was the great canon of criticism, and Racine and Molière perpetuated in tragedy and comedy a pseudo-classicism. They are far, those times when Frederick the Great wrote French at which Voltaire laughed, and could find no better occupation for his leisure hours at Sans-Souci than the discussion of the materialistic philosophy of the Encyclopedists, while he affected to despise his own tongue, rejecting every effort towards the popularization of a national literature. Well is it for Germany that other ideas now prevail,—well, that Goethe in his old age overcame the Gallomania, which for a while possessed him, of translating all his works, and thenceforth writing only in French. The iron hand of Goetz of Berlichingen would burst the seams of a Paris kid-glove. The bold lyric and dramatic poesy of a language whose figures well up in each word with primitive freshness can ill be contained in an idiom blasé by conventionality and frozen into crystal rigidity by the academy of the illustrious forty,—in an idiom in which an unfortunate pun or allusion can destroy the effect of a whole piece. We need but call to mind that Shakspeare's "Othello" was laughed off the stage of the Odéon, owing to the ridiculous ideas the word "napkin" or "handkerchief" called up in the auditory.

Nor is the influence of the university in Germany exerted in matters of great national interest only. It pervades the social, literary, and political organization of the people. The least part of what characterizes an individual nation ever comes into its books. Here it finds its way from mouth to mouth to the remotest corners of the land. When Luther, the Professor of Wittenberg, spoke against indulgences, it was more than priest or monk that was heard. The voice of the monk would not have echoed beyond his cell, and the influence of the priest would have been arrested and checked before it could have been exerted beyond the limits of his parish or town. But the Professor Luther addressed himself to a more influential audience. His words were carried before many years into every part of the Empire.

Setting aside the Austrian universities, which are no longer what they were formerly, the teaching in these higher schools, whatever the State restrictions may be, is eminently free,—freer than in France,—freer than in England,—in many respects even, however it may sound, freer than in the United States. As a result, the land is a hot-bed of the boldest philosophical systems and the wildest theological aberrations. There is no branch of speculation that does not find its representative. In law, in medicine, in philology, in history, the old methods of study and research have been revolutionized. But the State stands before the innovators, firm and conservative in its practice. And in the end it has been found, that, whatever wild theories may spring up in theology and in philosophy, the corrective is nigh at hand, and truth will make its way when the field is open to all.

It must be remembered that the German university is no preparatory school; those who enter it have gone through studies and a mental training that have made them capable of judging for themselves. They hear whom they please. Their chief study, whatever they acquire in the lecture-room, is done when alone. They attend on an average for three or four hours a day, spending as much time in the libraries, from which they have the privilege of taking out books. As a completion to their lectures, the professors generally have Seminaren once or twice a week, or Exercitationes in history, philology, etc., in which the Socratic method of teaching in dialogue is made use of. Museums and scientific collections are richly provided in the larger institutions. In some of these lectures are held: thus, Lepsius explains Egyptian archaeology in the Egyptian halls in Berlin. The libraries provided by the State, and to which all have access, are often considerable: thus, Göttingen has 350,000 volumes; Berlin, 600,000; Munich, 800,000.

As for the expenses of study, they are inconsiderable; thirty or thirty-five dollars the term will cover them, as there are generally several courses public. The students often attend for months as guests, hospitanten. As they say,—"The Fox pays for more than he hears, and the Bursch hears more than he pays for." The lecturers take no notice of those present; and, provided the matriculation-papers have been taken out, the beadle has nothing to say. There is the fullest liberty of wandering from room to room, and hearing, if only once or twice, any one of the professors. As for the expenses of living, they vary. To one who would be satisfied with German student-fare and comforts, four hundred dollars a year will answer every purpose, even in the dearest cities: many do with much less. In Southern Germany, life is simpler and cheaper than in Northern, and the saying is true in Munich, that a Gulden there will go as far as a Thaler in Prussia. There are poorer students, who are exempted from college-fees, and support themselves by Stipendia, whose outlay never exceeds a hundred dollars a year.

When several hundred or thousand young men are thus thrown together, with their time all their own, and none to whom they are responsible for their actions, it may easily be supposed that many abuses and irregularities will occur. Yet the great mass are better than they have been represented; though regular attendance upon lectures is true only of those who ox it at home, as the phrase goes, and who by the rioting, beer-drinking Burschen are styled Philistines or Camels. These same quiet individuals, whom the Samsons affect to despise, will be found to be by far in preponderance, when the statistics of Corps, Landmannschaften, and all such clubs, are looked into; though the characteristic of the latter, always to be seen at public places of amusement with their colored caps, gaudy watch-guards, or cannon-boots, would lead one to suppose that German student-life was one round of beer-drinking, sword-slashing, and jolly existence, as represented, or rather, misrepresented, by William Howitt, in the halo of poetry he throws around it. No,—the fantastically dressed fellows whom the tourist may notice at Jena, and the groups of starers who stop every narrow passageway in front of the confectionery-shops of Heidelberg, or amuse themselves of summer-afternoons with their trained dogs, diverting the attention of the temporary guest of "Prince Carl" from the contemplation of the old ruined castle of the Counts-Palatine,—these are but a fraction of the German students. From, among them may be chosen those tight-laced officers who make the court-residences of Europe look like camps; or, as they are often the sons of noblemen or rich parents, they may reach some of the sinecures in the State. They make their student-years but a pretext for a life of rough debauchery, from which they issue with a bought diploma; and, in many cases, satiated and disgusted with their own lives, they dwindle down into the timeserving reactionaries, the worst enemies of free development, because they themselves have abused in youth the little liberty they enjoyed.

If the numbers be counted of those who lead the life so much extolled by William Howitt,—who, by the way, has left out some of its roughest traits,—they will be found, even where most numerous, as in the smaller towns, never to exceed one-fourth of those inscribed as students. The linguists and philosophers of Germany, her historians and men of letters, her professors and savans, have come from the ranks of that stiller and more numerous class whom the stranger will never notice: for their triennium is spent mostly in the lecture-room or at home; and their conviviality—for there are neither disciples nor apostles of temperance in this beer-drinking land—is of a nature not to divert them from their earnest pursuits.

Truth and earnestness are the distinguishing traits of the German character; and these qualities show no less strongly in the youth who frequent the universities than in the professors themselves. The latter, conscientious to a nicety in exposing the fullest fruits of their laborious researches, are ever faithful to the trust reposed in them. Placed by the State in a position beyond ordinary ambition and above pecuniary cares, they can devote themselves exclusively to their calling, concentrating their powers in one channel,—to raise, to ennoble, to educate. It contributes not a little to their success, that their hearers are permeated, whatever wild and unbridled freaks they may fall into at times, with the fullest sense of honor and manly worth, with an ardent love for knowledge and science for their own sake, not for future utility. Their sympathies are awake for the good everywhere, their minds receptive of the highest teachings. Their loves and likes are great and strong,—as it behooves, when the first bubblings of mental and physical activity are manifested in action. They abandon themselves, body and soul, to the occupation of the moment, be it study, be it pleasure. Their gatherings and feasts and excursions are ennobled by vocal music from the rich store of healthy, vigorous German song,— from which they learn, in the words of one of their most popular melodies, to honor "woman's love, man's strength, the free word, the bold deed, and the FATHERLAND!"

* * * * *

THE PROFESSOR'S STORY.

CHAPTER XXVIII.

THE SECRET IS WHISPERED.

The Reverend Chauncy Fairweather's congregation was not large, but select. The lines of social cleavage run through religious creeds as if they were of a piece with position and fortune. It is expected of persons of a certain breeding, in some parts of New England, that they shall be either Episcopalians or Unitarians. The mansion-house gentry of Rockland were pretty fairly divided between the little chapel with the stained window and the trained rector, and the meeting-house where the Reverend Mr. Fairweather officiated.

It was in the latter that Dudley Venner worshipped, when he attended service anywhere,—which depended very much on the caprice of Elsie. He saw plainly enough that a generous and liberally cultivated nature might find a refuge and congenial souls in either of these two persuasions, but he objected to some points of the formal creed of the older church, and especially to the mechanism which renders it hard to get free from its outworn and offensive formulae,—remembering how Archbishop Tillotson wished in vain that it could be "well rid of" the Athanasian Creed. This, and the fact that the meeting-house was nearer than the chapel, determined him, when the new, rector, who was not quite up to his mark in education, was appointed, to take a pew in the "liberal" worshippers' edifice.

Elsie was very uncertain in her feeling about going to church. In summer, she loved rather to stroll over The Mountain on Sundays. There was even a story, that she had one of the caves before mentioned fitted up as an oratory, and that she had her own wild way of worshipping the God whom she sought in the dark chasms of the dreaded cliffs. Mere fables, doubtless; but they showed the common belief, that Elsie, with all her strange and dangerous elements of character, had yet strong religions feeling mingled with them. The hymn-book which Dick had found, in his midnight invasion of her chamber, opened to favorite hymns, especially some of the Methodist and Quietist character. Many had noticed, that certain tunes, as sung by the choir, seemed to impress her deeply; and some said, that at such times her whole expression would change, and her stormy look would soften so as to remind them of her poor, sweet mother.

On the Sunday morning after the talk recorded in the last chapter, Elsie made herself ready to go to meeting. She was dressed much as usual, excepting that she wore a thick veil, turned aside, but ready to conceal her features. It was natural enough that she should not wish to be looked in the face by curious persons who would be staring to see what effect the occurrence of the past week had had on her spirits. Her father attended her willingly; and they took their seats in the pew, somewhat to the surprise of many, who had hardly expected to see them, after so humiliating a family development as the attempted crime of their kinsman had just been furnishing for the astonishment of the public.

The Reverend Mr. Fairweather was now in his coldest mood. He had passed through the period of feverish excitement which marks a change of religious opinion. At first, when he had begun to doubt his own theological positions, he had defended them against himself with more ingenuity and interest, perhaps, than he could have done against another; because men rarely take the trouble to understand anybody's difficulties in a question but their own. After this, as he began to draw off from different points of his old belief, the cautious disentangling of himself from one mesh after another gave sharpness to his intellect, and the tremulous eagerness with which he seized upon the doctrine which, piece by piece, under various pretexts and with various disguises, he was appropriating, gave interest and something like passion to his words. But when he had gradually accustomed his people to his new phraseology, and was really adjusting his sermons and his service to disguise his thoughts, he lost at once all his intellectual acuteness and all his spiritual fervor.

Elsie sat quietly through the first part of the service, which was conducted in the cold, mechanical way to be expected. Her face was bidden by her veil; but her father knew her state of feeling, as well by her movements and attitudes as by the expression of her features. The hymn had been sung, the short prayer offered, the Bible read, and the long prayer was about to begin. This was the time at which the "notes" of any who were in affliction from loss of friends, the sick who were doubtful of recovery, those who had cause to be grateful for preservation of life or other signal blessing, were wont to be read.

Just then it was that Dudley Venner noticed that his daughter was trembling,—a thing so rare, so unaccountable, indeed, under the circumstances, that he watched her closely, and began to fear that some nervous paroxysm, or other malady, might have just begun to show itself in this way upon her.

The minister had in his pocket two notes. One, in the handwriting of Deacon Soper, was from a member of this congregation, returning thanks for his preservation through a season of great peril,—supposed to be the exposure which he had shared with others, when standing in the circle around Dick Venner. The other was the anonymous one, in a female hand, which he had received the evening before. He forgot them both. His thoughts were altogether too much taken up with more important matters. He prayed through all the frozen petitions of his expurgated form of supplication, and not a single heart was soothed or lifted, or reminded that its sorrows were struggling their way up to heaven, borne on the breath from a human soul that was warm with love.

The people sat down as if relieved when the dreary prayer was finished. Elsie alone remained standing until her father touched her. Then she sat down, lifted her veil, and looked at him with a blank, sad look, as if she had suffered some pain or wrong, but could not give any name or expression to her vague trouble. She did not tremble any longer, but remained ominously still, as if she had been frozen where she sat.

—Can a man love his own soul too well? Who, on the whole, constitute the nobler class of human beings? those who have lived mainly to make sure of their own personal welfare in another and future condition of existence, or they who have worked with all their might for their race, for their country, for the advancement of the kingdom of God, and left all personal arrangements concerning themselves to the sole charge of Him who made them and is responsible to Himself for their safe-keeping? Is an anchorite, who has worn the stone floor of his cell into basins with his knees bent in prayer, more acceptable than the soldier who gives his life for the maintenance of any sacred right or truth, without thinking what will specially become of him in a world where there are two or three million colonists a month, from this one planet, to be cared for? These are grave questions, which must suggest themselves to those who know that there are many profoundly selfish persons who are sincerely devout and perpetually occupied with their own future, while there are others who are perfectly ready to sacrifice themselves for any worthy object in this world, but are really too little occupied with their exclusive personality to think so much as many do about what is to become of them in another.

The Reverend Chauncy Fairweather did not, most certainly, belong to this latter class. There are several kinds of believers, whose history we find among the early converts to Christianity.

There was the magistrate, whose social position was such that he preferred private interview in the evening with the Teacher to following him with the street-crowd. He had seen extraordinary facts which had satisfied him that the young Galilean had a divine commission. But still he cross-questioned the Teacher himself. He was not ready to accept statements without explanation. That was the right kind of man. See how he stood up for the legal rights of his Master, when the people were for laying hands on him!

And again, there was the government official, intrusted with public money, which, in those days, implied that he was supposed to be honest. A single look of that heavenly countenance, and two words of gentle command, were enough for him. Neither of these men, the early disciple nor the evangelist, seems to have been thinking primarily about his own personal safety.

But now look at the poor, miserable turnkey, whose occupation shows what he was like to be, and who had just been thrusting two respectable strangers, taken from the hands of a mob, covered with stripes and stripped of clothing, into the inner prison, and making their feet fast in the stocks. His thought, in the moment of terror, is for himself: first, suicide; then, what he shall do,—not to save his household,—not to fulfil his duty to his office,—not to repair the outrage he has been committing,—but to secure his own personal safety. Truly, character shows itself as much in a man's way of becoming a Christian as in any other!

——Elsie sat, statue-like, through the sermon. It would not be fair to the reader to give an abstract of that. When a man who has been bred to free thought and free speech suddenly finds himself stepping about, like a dancer amidst his eggs, among the old addled majority-votes which he must not tread upon, he is a spectacle for men and angels. Submission to intellectual precedent and authority does very well for those who have been bred to it; we know that the under-ground courses of their minds are laid in the Roman cement of tradition, and that stately and splendid structures may be reared on such a foundation. But to see one laying a platform over heretical quicksands, thirty or forty or fifty years deep, and then beginning to build upon it, is a sorry sight. A new convert from the reformed to the ancient faith may be very strong in the arms, but he will always have weak legs and shaky knees. He may use his hands well, and hit hard with his fists, but he will never stand on his legs in the way the man does who inherits his belief.

The services were over at last, and Dudley Venner and his daughter walked home together in silence. He always respected her moods, and saw clearly enough that some inward trouble was weighing upon her. There was nothing to be said in such cases, for Elsie could never talk of her griefs. An hour, or a day, or a week of brooding, with perhaps a sudden flash of violence: this was the way in which the impressions which make other women weep, and tell their griefs by word or letter, showed their effects in her mind and acts.

She wandered off up into the remoter parts of The Mountain, that day, after their return. No one saw just where she went,—indeed, no one knew its forest-recesses and rocky fastnesses as she did. She was gone until late at night; and when Old Sophy, who had watched for her, bound up her long hair for her sleep, it was damp with the cold dews.

The old black woman looked at her without speaking, but questioning her with every feature as to the sorrow that was weighing on her.

Suddenly she turned to Old Sophy.

"You want to know what there is troubling me," she said. "Nobody loves me. I cannot love anybody. What is love, Sophy?"

"It's what poor ol' Sophy's got for her Elsie," the old woman answered. "Tell me, darlin',—don' you love somebody?—don' you love——? you know,—oh, tell me, darlin', don' you love to see the gen'l'man that keeps up at the school where you go? They say he's the pootiest gen'l'man that was ever in the town here. Don' be 'fraid of poor Ol' Sophy, darlin',—she loved a man once,—see here! Oh, I've showed you this often enough!"

She took from her pocket a half of one of the old Spanish silver coins, such as were current in the earlier part of this century. The other half of it had been lying in the deep sea-sand for more than fifty years.

Elsie looked her in the face, but did not answer in words. What strange intelligence was that which passed between them through the diamond eyes and the little beady black ones?—what subtile intercommunication, penetrating so much deeper than articulate speech? This was the nearest approach to sympathetic relations that Elsie ever had: a kind of dumb intercourse of feeling, such as one sees in the eyes of brute mothers looking on their young. But, subtile as it was, it was narrow and individual; whereas an emotion which can shape itself in language opens the gate for itself into the great community of human affections; for every word we speak is the medal of a dead thought or feeling, struck in the die of some human experience, worn smooth by innumerable contacts, and always transferred warm from one to another. By words we share the common consciousness of the race, which has shaped itself in these symbols. By music we reach those special states of consciousness which, being without form, cannot be shaped with the mosaics of the vocabulary. The language of the eyes runs deeper into the personal nature, but it is purely individual, and perishes in the expression. If we consider them all as growing out of the consciousness as their root, language is the leaf, music is the flower; but when the eyes meet and search each other, it is the uncovering of the blanched stem through which the whole life runs, but which has never taken color or form from the sunlight.

For three days Elsie did not return to the school. Much of the time she was among the woods and rocks. The season was now beginning to wane, and the forest to put on its autumnal glory. The dreamy haze was beginning to soften the landscape, and the most delicious days of the year were lending their attraction to the scenery of The Mountain. It was not very singular that Elsie should be lingering in her old haunts, from which the change of season must soon drive her. But Old Sophy saw clearly enough that some internal conflict was going on, and knew very well that it must have its own way and work itself out as it best could. As much as looks could tell Elsie had told her. She had said in words, to be sure, that she could not love. Something warped and thwarted the emotion which would have been love in another, no doubt; but that such an emotion was striving with her against all malign influences which interfered with it the old woman had a perfect certainty in her own mind.

Everybody who has observed the working of emotions in persons of various temperaments knows well enough that they have periods of incubation, which differ with the individual, and with the particular cause and degree of excitement, yet evidently go through a strictly self-limited series of evolutions, at the end of which, their result—an act of violence, a paroxysm of tears, a gradual subsidence into repose, or whatever it may be—declares itself, like the last stage of an attack of fever and ague. No one can observe children without noticing that there is a personal equation, to use the astronomer's language, in their tempers, so that one sulks an hour over an offence which makes another a fury for five minutes, and leaves him or her an angel when it is over.

At the end of three days, Elsie braided her long, glossy, black hair, and shot a golden arrow through it. She dressed herself with more than usual care, and came down in the morning superb in her stormy beauty. The brooding paroxysm was over, or at least her passion had changed its phase. Her father saw it with great relief; he had always many fears for her in her hours and days of gloom, but, for reasons before assigned, had felt that she must be trusted to herself, without appealing to actual restraint, or any other supervision than such as Old Sophy could exercise without offence.

She went off at the accustomed hour to the school. All the girls had their eyes on her. None so keen as these young misses to know an inward movement by an outward sign of adornment: if they have not as many signals as the ships that sail the great seas, there is not an end of ribbon or a turn of a ringlet which is not a hieroglyphic with a hidden meaning to these little cruisers over the ocean of sentiment.

The girls all looked at Elsie with a new thought; for she was more sumptuously arrayed than perhaps ever before at the school; and they said to themselves that she had come meaning to draw the young master's eyes upon her. That was it; what else could it be? The beautiful, cold girl with the diamond eyes meant to dazzle the handsome young gentleman. He would be afraid to love her; it couldn't be true, that which some people had said in the village; she wasn't the kind of young lady to make Mr. Langdon happy. Those dark people are never safe: so one of the young blondes said to herself. Elsie was not literary enough for such a scholar: so thought Miss Charlotte Ann Wood, the young poetess. She couldn't have a good temper, with those scowling eyebrows: this was the opinion of several broad-faced, smiling girls, who thought, each in her own snug little mental sanctum, that, if, etc., etc. she could make him so happy!

Elsie had none of the still, wicked light in her eyes, that morning. She looked gentle, but dreamy; played with her books; did not trouble herself with any of the exercises,—which in itself was not very remarkable, as she was always allowed, under some pretext or other, to have her own way.

The school-hours were over at length. The girls went out, but she lingered to the last. She then came up to Mr. Bernard, with a book in her hand, as if to ask a question.

"Will you walk towards my home with me to-day?" she said, in a very low voice, little more than a whisper.

Mr. Bernard was startled by the request, put in such a way. He had a presentiment of some painful scene or other. But there was nothing to be done but to assure her that it would give him great pleasure.

So they walked along together on their way toward the Dudley mansion.

"I have no friend," Elsie said, all at once. "Nothing loves me but one old woman. I cannot love anybody. They tell me there is something in my eyes that draws people to me and makes them faint. Look into them, will you?"

She turned her face toward him. It was very pale, and the diamond eyes were glittering with a film, such as beneath other lids would have rounded into a tear.

"Beautiful eyes, Elsie," he said,—"sometimes very piercing,—but soft now, and looking as if there were something beneath them that friendship might draw out. I am your friend, Elsie. Tell me what I can do to render your life happier."

"Love me!" said Elsie Venner.

What shall a man do, when a woman makes such a demand, involving such an avowal? It was the tenderest, cruellest, humblest moment of Mr. Bernard's life. He turned pale, he trembled almost, as if he had been a woman listening to her lover's declaration.

"Elsie," he said, presently, "I so long to be of some use to you, to have your confidence and sympathy, that I must not let you say or do anything to put us in false relations. I do love you, Elsie, as a suffering sister with sorrows of her own,—as one whom I would save at the risk of my happiness and life,—as one who needs a true friend more than any of all the young girls I have known. More than this you would not ask me to say. You have been through excitement and trouble lately, and it has made you feel such a need more than ever. Give me your hand, dear Elsie, and trust me that I will be as true a friend to you as if we were children of the same mother."

Elsie gave him her hand mechanically. It seemed to him that a cold aura shot from it along his arm and chilled the blood running through his heart. He pressed it gently, looked at her with a face full of grave kindness and sad interest, then softly relinquished it.

It was all over with poor Elsie. They walked almost in silence the rest of the way. Mr. Bernard left her at the gate of the mansion-house, and returned with sad forebodings. Elsie went at once to her own room, and did not come from it at the usual hours. At last Old Sophy began to be alarmed about her, went to her apartment, and, finding the door unlocked, entered cautiously. She found Elsie lying on her bed, her brows strongly contracted, her eyes dull, her whole look that of great suffering. Her first thought was that she had been doing herself a harm by some deadly means or other. But Elsie saw her fear, and reassured her.

"No," she said, "there is nothing wrong, such as you are thinking of; I am not dying. You may send for the Doctor; perhaps he can take the pain from my head. That is all I want him to do. There is no use in the pain, that I know of; if he can stop it, let him."

So they sent for the old Doctor. It was not long before the solid trot of Caustic, the old bay horse, and the crashing of the gravel under the wheels, gave notice that the physician was driving up the avenue.

The old Doctor was a model for visiting practitioners. He always came into the sick-room with a quiet, cheerful look, as if he had a consciousness that he was bringing some sure relief with him. The way a patient snatches his first look at his doctor's face, to see whether he is doomed, whether he is reprieved, whether he is unconditionally pardoned, has really something terrible about it. It is only to be met by an imperturbable mask of serenity, proof against anything and everything in a patient's aspect. The physician whose face reflects his patient's condition like a mirror may do well enough to examine people for a life-insurance office, but does not belong to the sick-room. The old Doctor did not keep people waiting in dread suspense, while he stayed talking about the case,—the patient all the time thinking that he and the friends are discussing some alarming symptom or formidable operation which he himself is by-and-by to hear of.

He was in Elsie's room almost before she knew he was in the house. He came to her bedside in such a natural, quiet way, that it seemed as if he were only a friend who had dropped in for a moment to say a pleasant word. Yet he was very uneasy about Elsie until he had seen her; he never knew what might happen to her or those about her, and came prepared for the worst.

"Sick, my child?" he said, in a very soft, low voice.

Elsie nodded, without speaking.

The Doctor took her hand,—whether with professional views, or only in a friendly way, it would have been hard to tell. So he sat a few minutes, looking at her all the time with a kind of fatherly interest, but with it all noting how she lay, how she breathed, her color, her expression, all that teaches the practised eye so much without a single question being asked. He saw she was in suffering, and said presently,—

"You have pain somewhere; where is it?"

She put her hand to her head.

As she was not disposed to talk, he watched her for a while, questioned Old Sophy shrewdly a few minutes, and so made up his mind as to the probable cause of disturbance and the proper means to be used.

Some very silly people thought the old Doctor did not believe in medicine, because he gave less than certain poor half-taught creatures in the smaller neighboring towns, who took advantage of people's sickness to disgust and disturb them with all manner of ill-smelling and ill-behaving drugs. To tell the truth, he hated to give any thing noxious or loathsome to those who were uncomfortable enough already, unless he was very sure it would do good,—in which case, he never played with drugs, but gave good, honest, efficient doses. Sometimes he lost a family of the more boorish sort, because they did not think they got their money's worth out of him, unless they had something more than a taste of everything he carried in his saddle-bags.

He ordered some remedies which he thought would relieve Elsie, and left her, saying he would call the next day, hoping to find her better. But the next day came, and the next, and still Elsie was on her bed,—feverish, restless, wakeful, silent. At night she tossed about and wandered, and it became at length apparent that there was a settled attack, something like what they called formerly a "nervous fever."

On the fourth day she was more restless than common. One of the women of the house came in to help to take care of her; but she showed an aversion to her presence.

"Send me Helen Darley," she said at last.

The old Doctor told them, that, if possible, they must indulge this fancy of hers. The caprices of sick people were never to be despised, least of all of such persons as Elsie, when rendered irritable and exacting by pain and weakness.

So a message was sent to Mr. Silas Peckham, at the Apollinean Institute, to know if he could not spare Miss Helen Darley for a few days, if required to give her attention to a young lady who attended his school and who was now lying ill,—no other person than the daughter of Dudley Venner.

A mean man never agrees to anything without deliberately turning it over, so that he may see its dirty side, and, if he can, sweating the coin he pays for it. If an archangel should offer to save his soul for sixpence, he would try to find a sixpence with a hole in it. A gentleman says yes to a great many things without stopping to think: a shabby fellow is known by his caution in answering questions, for fear of compromising his pocket or himself.

Mr. Silas Peckham looked very grave at the request. The dooties of Miss Darley at the Institoot were important, very important. He paid her large sums of money for her time,—more than she could expect to get in any other institootion for the education of female youth. A deduction from her salary would be necessary, in case she should retire from the sphere of her dooties for a season. He should be put to extra expense, and have to perform additional labors himself. He would consider of the matter. If any arrangement could be made, he would send word to Squire Venner's folks.

"Miss Darley," said Silas Peckham, "the' 's a message from Squire Venner's that his daughter wants you down at the mansion-house to see her. She's got a fever, so they inform me. If it's any kind of ketchin' fever, of course you won't think of goin' near the mansion-house. If Doctor Kittredge says it's safe, perfec'ly safe, I can't objec' to your goin', on sech conditions as seem to be fair to all concerned. You will give up your pay for the whole time you are absent,—portions of days to be caounted as whole days. You will be charged with board the same as if you eat your victuals with the household. The victuals are of no use after they're cooked but to be eat, and your bein' away is no savin' to our folks. I shall charge you a reasonable compensation for the demage to the school by the absence of a teacher. If Miss Crabs undertakes any dooties belongin' to your department of instruction, she will look to you for sech pecooniary considerations as you may agree upon between you. On these conditions I am willin' to give my consent to your temporary absence from the post of dooty. I will step down to Doctor Kittredge's, myself, and make inquiries as to the nature of the complaint."

Mr. Peckham took up a rusty and very narrow-brimmed hat, which he cocked upon one side of his head, with an air peculiar to the rural gentry. It was the hour when the Doctor expected to be in his office, unless he had some special call which kept him from home.

He found the Reverend Chauncy Fairweather just taking leave of the Doctor. His hand was on the pit of his stomach, and his countenance expressive of inward uneasiness.

"Shake it before using," said the Doctor; "and the sooner you make up your mind to speak right out, the better it will be for your digestion."

"Oh, Mr. Peckham! Walk in, Mr. Peckham! Nobody sick up at the school, I hope?"

"The haalth of the school is fust-rate," replied Mr. Peckham. "The sitooation is uncommonly favorable to saloobrity." (These last words were from the Annual Report of the past year.) "Providence has spared our female youth in a remarkable measure, I've come with reference to another consideration. Dr. Kittredge. is there any ketchin' complaint goin' about in the village?"

"Well, yes," said the Doctor, "I should say there was something of that sort. Measles. Mumps. And Sin,—that's always catching."

The old Doctor's eye twinkled; once in a while he had his little touch of humor. Silas Peckham slanted his eye up suspiciously at the Doctor, as if he was getting some kind of advantage over him. That is the way people of his constitution are apt to take a bit of pleasantry.

"I don't mean sech things, Doctor; I mean fevers. Is there any ketchin' fevers—bilious, or nervous, or typus, or whatever you call 'em—now goin' round this village? That's what I want to ascertain, if there's no impropriety."

The old Doctor looked at Silas through his spectacles.

"Hard and sour as a green cider-apple," he thought to himself. "No," he said,—"I don't know any such cases."

"What's the matter with Elsie Venner?" asked Silas, sharply, as if he expected to have him this time.

"A mild feverish attack, I should call it in anybody else; but she has a peculiar constitution, and I never feel so safe about her as I should about most people."

"Anything ketchin' about it?" Silas asked, cunningly.

"No, indeed!" said the Doctor,—"catching?—no,—what put that into your head, Mr. Peckham?"

"Well, Doctor," the conscientious Principal answered, "I naterally feel a graat responsibility, a very graiiiit responsibility, for the noomerous and lovely young ladies committed to my charge. It has been a question, whether one of my assistants should go, accordin' to request, to stop with Miss Venner for a season. Nothin' restrains my givin' my full and free consent to her goin' but the fear lest contagious maladies should be introdooced among those lovely female youth. I shall abide by your opinion,—I understan' you to say distinc'ly, her complaint is not ketchin'?—and urge upon Miss Darley to fulfil her dooties to a sufferin' fellow-creature at any cost to myself and my establishment. We shall miss her very much; but it is a good cause, and she shall go,—and I shall trust that Providence will enable us to spare her without permanent demage to the interests of the Institootion."

Saying this, the excellent Principal departed, with his rusty narrow-brimmed hat leaning over, as if it had a six-knot breeze abeam, and its gunwale (so to speak) was dipping into his coat-collar. He announced the result of his inquiries to Helen, who had received a brief note in the mean time from a poor relation of Elsie's mother, then at the mansion-house, informing her of the critical situation of Elsie and of her urgent desire that Helen should be with her. She could not hesitate. She blushed as she thought of the comments that might be made; but what were such considerations in a matter of life and death? She could not stop to make terms with Silas Peckham. She must go. He might fleece her, if he would; she would not complain,—not even to Bernard, who, she knew, would bring the Principal to terms, if she gave him the least hint of his intended extortions.

So Helen made up her bundle of clothes to be sent after her, took a book or two with her to help her pass the time, and departed for the Dudley mansion. It was with a great inward effort that she undertook the sisterly task which was thus forced upon her. She had a kind of terror of Elsie; and the thought of having charge of her, of being alone with her, of coming under the full influence of those diamond eyes,—if, indeed, their light were not dimmed by suffering and weariness,—was one she shrank from. But what could she do? It might be a turning-point in the life of the poor girl; and she must overcome all her fears, all her repugnance, and go to her rescue.

"Is Helen come?" said Elsie, when she heard, with her fine sense quickened by the irritability of sickness, a light footfall on the stair, with a cadence unlike that of any inmate of the house.

"It's a strange woman's step," said Old Sophy, who, with her exclusive love for Elsie, was naturally disposed to jealousy of a new-comer. "Lot Ol' Sophy set at th' foot o' th' bed, if th' young missis sets by th' piller,—won' y', darlin'? The' 's nobody that's white can love y' as th' ol' black woman does;—don' sen' her away, now, there's a dear soul!"

Elsie motioned her to sit in the place she had pointed to, and Helen at that moment entered the room. Dudley Venner followed her.

"She is your patient," he said, "except while the Doctor is here. She has been longing to have you with her, and we shall expect you to make her well in a few days."

So Helen Darley found herself established in the most unexpected manner as an inmate of the Dudley mansion. She sat with Elsie most of the time, by day and by night, soothing her, and trying to enter into her confidence and affections, if it should prove that this strange creature was really capable of truly sympathetic emotions.

What was this unexplained something which came between her soul and that of every other human being with whom she was in relations? Helen perceived, or rather felt, that she had, folded up in the depths of her being, a true womanly nature. Through the cloud that darkened her aspect, now and then a ray would steal forth, which, like the smile of stern and solemn people, was all the more impressive from its contrast with the expression she wore habitually. It might well be that pain and fatigue had changed her aspect; but, at any rate, Helen looked into her eyes without that nervous agitation which their cold glitter had produced on her when they were full of their natural light. She felt sure that her mother must have been a lovely, gentle woman. There were gleams of a beautiful nature shining through some ill-defined medium which disturbed and made them flicker and waver, as distant images do when seen through the rippling upward currents of heated air. She loved, in her own way, the old black woman, and seemed to keep up a kind of silent communication with her, as if they did not require the use of speech. She appeared to be tranquillized by the presence of Helen, and loved to have her seated at the bedside. Yet something, whatever it was, prevented her from opening her heart to her kind companion; and even now there were times when she would lie looking at her, with such a still, watchful, almost dangerous expression, that Helen would sigh, and change her place, as persons do whose breath some cunning orator has been sucking out of them with his spongy eloquence, so that, when he stops, they must get some air and stir about, or they feel as if they should be half-smothered and palsied.

It was too much to keep guessing what was the meaning of all this. Helen determined to ask Old Sophy some questions which might probably throw light upon her doubts. She took the opportunity one evening when Elsie was lying asleep and they were both sitting at some distance from her bed.

"Tell me, Sophy," she said, "was Elsie always as shy as she seems to be now, in talking with those to whom she is friendly?"

"Alway jes' so, Miss Darlin', ever sence she was little chil'. When she was five, six year old, she lisp some,—call me Thophy; that make her kin' o' 'shamed, perhaps: after she grow up, she never lisp, but she kin' o' got the way o' not talkin' much. Fac' is, she don' like talkin' as common gals do, 'xcep' jes' once in a while with some partic'lar folks,—'n' then not much."

"How old is Elsie?"

"Eighteen year this las' September."

"How long ago did her mother die?" Helen asked, with a little trembling in her voice.

"Eighteen year ago this October," said Old Sophy.

Helen was silent for a moment. Then she whispered, almost inaudibly,—for her voice appeared to fail her,—

"What did her mother die of, Sophy?"

The old woman's small eyes dilated until a ring of white showed round their beady centres. She caught Helen by the hand and clung to it, as if in fear. She looked round at Elsie, who lay sleeping, as if she might be listening. Then she drew Helen towards her and led her softly out of the room.

"'Sh!—'sh!" she said, as soon as they were outside the door. "Don' never speak in this house 'bout what Elsie's mother died of!" she said. "Nobody never says nothin' 'bout it. Oh, God has made Ugly Things wi' death in their mouths, Miss Darlin', an' He knows what they're for; but my poor Elsie!—to have her blood changed in her before—It was in July Mistress got her death, but she liv' till three week after my poor Elsie was born."

She could speak no more. She had said enough. Helen remembered the stories she had heard on coming to the village, and among them one referred to in an early chapter of this narrative. All the unaccountable looks and tastes and ways of Elsie came back to her in the light of an ante-natal impression which had mingled an alien element in her nature. She knew the secret of the fascination which looked out of her cold, glittering eyes. She knew the significance of the strange repulsion which—she felt in her own intimate consciousness underlying the inexplicable attraction which drew her towards the young girl in spite of this repugnance. She began to look with new feelings on the contradictions in her moral nature,—the longing for sympathy, as shown by her wishing for Helen's company, and the impossibility of passing beyond the cold circle of isolation within which she had her being. The fearful truth of that instinctive feeling of hers, that there was something not human looking out of Elsie's eyes, came upon her with a sudden flash of penetrating conviction. There were two warring principles in that superb organization and proud soul. One made her a woman, with all a woman's powers and longings. The other chilled all the currents of outlet for her emotions. It made her tearless and mute, when another woman would have wept and pleaded. And it infused into her soul something—it was cruel now to call it malice—which was still and watchful and dangerous,—which waited its opportunity, and then shot like an arrow from its bow out of the coil of brooding premeditation. Even those who had never seen the white scars on Dick Venner's wrist, or heard the half-told story of her supposed attempt to do a graver mischief, knew well enough by looking at her that she was one of the creatures not to be tampered with,—silent in anger and swift in vengeance.

Helen could not return to the bedside at once after this communication. It was with altered eyes that she must look on the poor girl, the victim of such an unheard-of fatality. All was explained to her now. But it opened such depths of solemn thought in her awakened consciousness, that it seemed as if the whole mystery of human life were coming up again before her for trial and judgment. "Oh," she thought, "if, while the will lies sealed in its fountain, it may be poisoned at its very source, so that it shall flow dark and deadly through its whole course, who are we that we should judge our fellow-creatures by ourselves?" Then came the terrible question, how far the elements themselves are capable of perverting the moral nature: if valor, and justice, and truth, the strength of man and the virtue of woman, may not be poisoned out of a race by the food of the Australian in his forest,—by the foul air and darkness of the Christians cooped up in the "tenement-houses close by those who live in the palaces of the great cities?"

She walked out into the garden, lost in thought upon these dark and deep matters. Presently she heard a step behind her, and Elsie's father came up and joined her. Since his introduction to Helen at the distinguished tea-party given by the Widow Rowens, and before her coming to sit with Elsie, Mr. Dudley Venner had in the most accidental way in the world met her on several occasions: once after church, when she happened to be caught in a slight shower and he insisted on holding his umbrella over her on her way home;—once at a small party at one of the mansion-houses, where the quick-eyed lady of the house had a wonderful knack of bringing people together who liked to see each other;—perhaps at other times and places; but of this there is no certain evidence.

They naturally spoke of Elsie, her illness, and the aspect it had taken. But Helen noticed in all that Dudley Venner said about his daughter a morbid sensitiveness, as it seemed to her, an aversion to saying much about her physical condition or her peculiarities,—a wish to feel and speak as a parent should, and yet a shrinking, as if there were something about Elsie which he could not bear to dwell upon. She thought she saw through all this, and she could interpret it all charitably. There were circumstances about his daughter which recalled the great sorrow of his life; it was not strange that this perpetual reminder should in some degree have modified his feelings as a father. But what a life he must have been leading for so many years, with this perpetual source of distress which he could not name! Helen knew well enough, now, the meaning of the sadness which had left such traces in his features and tones, and it made her feel very kindly and compassionate towards him.

So they walked over the crackling leaves in the garden, between the lines of box breathing its fragrance of eternity;—for this is one of the odors which carry us out of time into the abysses of the unbeginning past; if we ever lived on another ball of stone than this, it must be that there was box growing on it. So they walked, finding their way softly to each other's sorrows and sympathies, each meeting some counterpart to the other's experience of life, and startled to see how the different, yet parallel, lessons they had been taught by suffering had led them step by step to the same serene acquiescence in the orderings of that Supreme Wisdom which they both devoutly recognized.

Old Sophy was at the window and saw them walking up and down the garden-alleys. She watched them as her grandfather the savage watched the figures that moved among the trees when a hostile tribe was lurking about his mountain.

"There'll be a weddin' in the ol' house," she said, "before there's roses on them bushes ag'in. But it won' be my poor Elsie's weddin', 'n' Ol' Sophy won' be there."

When Helen prayed in the silence of her soul that evening, it was not that Elsie's life might be spared. She dared not ask that as a favor of Heaven. What could life be to her but a perpetual anguish, and to those about her an ever-present terror? Might she but be so influenced by divine grace, that what in her was most truly human, most purely woman-like, should overcome the dark, cold, unmentionable instinct which had pervaded her being like a subtile poison: that was all she could ask, and the rest she left to a higher wisdom and tenderer love than her own.

* * * * *

GYMNASTICS.

So your zeal for physical training begins to wane a little, my friend? I thought it would, in your particular case, because it began too ardently and was concentrated too exclusively on your one hobby of pedestrianism. Just now you are literally under the weather. It is the equinoctial storm. No matter, you say; did not Olmsted foot it over England under an umbrella? did not Wordsworth regularly walk every guest round Windermere, the day after arrival, rain or shine? So, the day before yesterday, you did your four miles out, on the Northern turnpike, and returned splashed to the waist; and yesterday you walked three miles out, on the Southern turnpike, and came back soaked to the knees. To-day the storm is slightly increasing, but you are dry thus far, and wish to remain so; exercise is a humbug; you will give it all up, and go to the Chess-Club. Don't go to the Chess-Club; come with me to the Gymnasium.

Chess may be all very well to tax with tough problems a brain otherwise inert, to vary a monotonous day with small events, to keep one awake during a sleepy evening, and to arouse a whole family next morning for the adjustment over the breakfast-table of that momentous state-question, whether the red king should have castled at the fiftieth move or not till the fifty-first. But for an average American man, who leaves his place of business at nightfall with his head a mere furnace of red-hot brains and his body a pile of burnt-out cinders, utterly exhausted in the daily effort to put ten dollars more of distance between his posterity and the poor-house,—for such a one to kindle up afresh after office-hours for a complicated chess-problem seems much as if a wood-sawyer, worn out with his week's work, should decide to order in his saw-horse on Saturday evening, and saw for fun. Surely we have little enough recreation at any rate, and, pray, let us make that little un-intellectual. True, something can be said in favor of chess—for instance, that no money can be made out of it, and that it is so far profitable to us overworked Americans: but even this is not enough. For this once, lock your brains into your safe, at nightfall, with your other valuables; don't go to the Chess-Club; come with me to the Gymnasium.

Ten leaps up a steep, worn-out stairway, through a blind entry to another stairway, and yet another, and we emerge suddenly upon the floor of a large lighted room, a mere human machine-shop of busy motion, where Indian clubs are whirling, dumb-bells pounding, swings vibrating, and arms and legs flying in all manner of unexpected directions. Henderson sits with his big proportions quietly rested against the weight-boxes, pulling with monotonous vigor at the fifty-pound weights,—"the Stationary Engine" the boys call him. For a contrast, Draper is floating up and down between the parallel bars with such an airy lightness, that you think he must have hung up his body in the dressing-room, and is exercising only in his arms and clothes. Parsons is swinging in the rings, rising to the ceiling before and behind; up and down he goes, whirling over and over, converting himself into a mere tumbler-pigeon, yet still bound by the long, steady vibration of the human pendulum. Another is running a race with him, if sitting in the swing be running; and still another is accompanying their motion, clinging to the trapèze. Hayes, meanwhile, is spinning on the horizontal bar, now backward, now forward, twenty times without stopping, pinioned through his bent arms, like a Fakir on his iron. See how many different ways of ascending a vertical pole these boys are devising!—one climbs with hands and legs, another with hands only, another is crawling up on all-fours in Feegee fashion, while another is pegging his way up by inserting pegs in holes a foot apart,—you will see him sway and tremble a bit, before he reaches the ceiling. Others are at work with a spring-board and leaping-cord; higher and higher the cord is moved, one by one the competitors step aside defeated, till the field is left to a single champion, who, like an India-rubber ball, goes on rebounding till he seems likely to disappear through the chimney, like a Ravel. Some sturdy young visitors, farmers by their looks, are trying their strength, with various success, at the sixty-pound dumb-bell, when some quiet fellow, a clerk or a tailor, walks modestly to the hundred-pound weight, and up it goes as steadily as if the laws of gravitation had suddenly shifted their course, and worked upward instead of down. Lest, however, they should suddenly resume their original bias, let us cross to the dressing-room, and, while you are assuming flannel shirt or complete gymnastic suit, as you may prefer, let us consider the merits of the Gymnasium.

Do not say that the public is growing tired of hearing about physical training. You might as well speak of being surfeited with the sight of apple-blossoms, or bored with roses,—for these athletic exercises are, to a healthy person, just as good and refreshing. Of course, any one becomes insupportable who talks all the time of this subject, or of any other; but it is the man who fatigues you, not the theme. Any person becomes morbid and tedious whose whole existence is absorbed in any one thing, be it playing or praying. Queen Elizabeth, after admiring a gentleman's dancing, refused to look at the dancing-master, who did it better. "Nay," quoth her bluff Majesty,—"'tis his business,—I'll none of him." Professionals grow tiresome. Books are good,—so is a boat; but a librarian and a ferryman, though useful to take you where you wish to go, are not necessarily enlivening as companions. The annals of "Boxiana" and "Pedestriana" and "The Cricket-Field" are as pathetic records of monomania as the bibliographical works of Mr. Thomas Dibdin. Margaret Fuller said truly, that we all delight in gossip, and differ only in the department of gossip we individually prefer; but a monotony of gossip soon grows tedious, be the theme horses or octavos.

Not one-tenth part of the requisite amount has yet been said of athletic exercises as a prescription for this community. There was a time when they were not even practised generally among American boys, if we may trust the foreign travellers of a half-century ago, and they are but just being raised into respectability among American men. Motley says of one of his Flemish heroes, that "he would as soon have foregone his daily tennis as his religious exercises,"—as if ball-playing were then the necessary pivot of a great man's day. Some such pivot of physical enjoyment we must have, for no other race in the world needs it so much. Through the immense inventive capacity of our people, mechanical avocations are becoming almost as sedentary and intellectual as the professions. Among Americans, all hand-work is constantly being transmuted into brain-work; the intellect gains, but the body suffers, and needs some other form of physical activity to restore the equilibrium. As machinery becomes perfected, all the coarser tasks are constantly being handed over to the German or Irish immigrant,—not because the American cannot do the particular thing required, but because he is promoted to something more intellectual. Thus transformed to a mental laborer, he must somehow supply the bodily deficiency. If this is true of this class, it is of course true of the student, the statesman, and the professional man. The general statement recently made by Lewes, in England, certainly holds not less in America:—"It is rare to meet with good digestion among the artisans of the brain, no matter how careful they may be in food and general habits." The great majority of our literary and professional men could echo the testimony of Washington Irving, if they would only indorse his wise conclusion:—"My own case is a proof how one really loses by over-writing one's self and keeping too intent upon a sedentary occupation. I attribute all my present indisposition, which is losing me time, spirits, everything, to two fits of close application and neglect of all exercise while I was at Paris. I am convinced that he who devotes two hours each day to vigorous exercise will eventually gain those two and a couple more into the bargain."

Indeed, there is something involved in the matter far beyond any merely physical necessity. All our natures need something more than mere bodily exertion; they need bodily enjoyment. There is, or ought to be, in all of us a touch of untamed gypsy nature, which should be trained, not crushed. We need, in the very midst of civilization, something which gives a little of the zest of savage life; and athletic exercises furnish the means. The young man who is caught down the bay in a sudden storm, alone in his boat, with wind and tide against him, has all the sensations of a Norway sea-king,—sensations thoroughly uncomfortable, if you please, but for the thrill and glow they bring. Swim out after a storm at Dove Harbor, topping the low crests, diving through the high ones, and you feel yourself as veritable a South-Sea Islander as if you were to dine that day on missionary instead of mutton. Tramp, for a whole day, across hill, marsh, and pasture, with gun, rod, or whatever the excuse may be, and camp where you find yourself at evening, and you are as essentially an Indian on the Blue Hills as among the Rocky Mountains. Less depends upon circumstances than we fancy, and more upon our personal temperament and will. All the enjoyments of Browning's "Saul," those "wild joys of living" which make us happy with their freshness as we read of them, are within the reach of all, and make us happier still when enacted. Every one, in proportion as he develops his own physical resources, puts himself in harmony with the universe, and contributes something to it; even as Mr. Pecksniff, exulting in his digestive machinery, felt a pious delight after dinner in the thought that this wonderful apparatus was wound up and going.

A young person can no more have too much love of adventure than a mill can have too much water-power; only it needs to be worked, not wasted. Physical exercises give to energy and daring a legitimate channel, supply the place of war, gambling, licentiousness, highway-robbery, and office-seeking. De Quincey, in like manner, says that Wordsworth made pedestrianism a substitute for wine and spirits; and Emerson thinks the force of rude periods "can rarely be compensated in tranquil times, except by some analogous vigor drawn from occupations as hardy as war." The animal energy cannot and ought not to be suppressed; if debarred from its natural channel, it will force for itself unnatural ones. A vigorous life of the senses not only does not tend to sensuality in the objectionable sense, but it helps to avert it. Health finds joy in mere existence; daily breath and daily bread suffice. This innocent enjoyment lost, the normal desires seek abnormal satisfactions. The most brutal prize-fighter is compelled to recognize the connection between purity and vigor, and becomes virtuous when he goes into training, as the heroes of old observed chastity, in hopes of conquering at the Olympic Games. The very word ascetic comes from a Greek word signifying the preparatory exercises of an athlete. There are spiritual diseases which coil poisonously among distorted instincts and disordered nerves, and one would be generally safer in standing sponsor for the soul of the gymnast than of the dyspeptic.

Of course, the demand of our nature is not always for continuous exertion. One does not always seek that "rough exercise" which Sir John Sinclair asserts to be "the darling idol of the English." There are delicious languors, Neapolitan reposes, Creole siestas, "long days and solid banks of flowers." But it is the birthright of the man of the temperate zones to alternate these voluptuous delights with more heroic ones, and sweeten the reverie by the toil. So far as they go, the enjoyments of the healthy body are as innocent and as ardent as those of the soul. As there is no ground of comparison, so there is no ground of antagonism. How compare a sonata and a sea-bath or measure the Sistine Madonna against a gallop across country? The best thanksgiving for each is to enjoy the other also, and educate the mind to ampler nobleness. After all, the best verdict on athletic exercises was that of the great Sully, when he said, "I was always of the same opinion with Henry IV. concerning them: he often asserted that they were the most solid foundation, not only of discipline and other military virtues, but also of those noble sentiments and that elevation of mind which give one nature superiority over another."

We are now ready, perhaps, to come to the question, How are these athletic enjoyments to be obtained? The first and easiest answer is, By taking a long walk every day. If people would actually do this, instead of forever talking about doing it, the object might be gained. To be sure, there are various defects in this form of exercise. It is not a play, to begin with, and therefore does not withdraw the mind from its daily cares; the anxious man recurs to his problems on the way; and each mile, in that case, brings fresh weariness to brain as well as body. Moreover, there are, according to Dr. Grau, "three distinct groups of muscles which are almost totally neglected where walking alone is resorted to, and which consequently exist only in a crippled state, although they are of the utmost importance, and each stands in close rapport with a number of other functions of the greatest necessity to health and life." These he afterwards classifies as the muscles of the shoulders and chest, having a bearing on the lungs,—the abdominal muscles, bearing on the corresponding organs,—and the spinal muscles, which are closely connected with the whole nervous system.

But the greatest practical difficulty is, that walking, being the least concentrated form of exercise, requires a larger appropriation of time than most persons are willing to give. Taken liberally, and in connection with exercises which are more concentrated and have more play about them, it is of great value, and, indeed, indispensable. But so far as I have seen, instead of these other pursuits taking the place of pedestrianism, they commonly create a taste for it; so that, when the sweet spring-days come round, you will see our afternoon gymnastic class begin to scatter literally to the four winds; or they look in for a moment, on their way home from the woods, their hands filled and scented with long wreaths of the trailing arbutus.

But the gymnasium is the normal type of all muscular exercise,—the only form of it which is impartial and comprehensive, which has something for everybody, which is available at all seasons, through all weathers, in all latitudes. All other provisions are limited: you cannot row in winter nor skate in summer, spite of parlor-skates and ice-boats; ball-playing requires comrades; riding takes money; everything needs daylight: but the gymnasium is always accessible. Then it is the only thing which trains the whole body. Military drill makes one prompt, patient, erect, accurate, still, strong. Rowing takes one set of muscles and stretches them through and through, till you feel yourself turning into one long spiral spring from finger-tips to toes. In cricket or base-ball, a player runs, strikes, watches, catches, throws, must learn endurance also. Yet, no matter which of these may be your special hobby, you must, if you wish to use all the days and all the muscles, seek the gymnasium at last,—the only thorough panacea.

The history of modern gymnastic exercises is easily written: it is proper to say modern,—for, so far as apparatus goes, the ancient gymnasiums seem to have had scarcely anything in common with our own. The first institution on the modern plan was founded at Schnepfenthal, near Gotha, in Germany, in 1785, by Salzmann, a clergyman and the principal of a boys' school. After eight years of experience, his assistant, Gutsmuths, wrote a book upon the subject, which was translated into English, and published at London in 1799 and at Philadelphia in 1800, under the name of "Salzmann's Gymnastics." No similar institution seems to have existed in either country, however, till those established by Voelckers, in London, in 1824, and by Dr. Follen, at Cambridge, Mass., in 1826. Both were largely patronized at first, and died out at last. The best account of Voelckers's establishment will be found in Hone's "Every-Day Book"; its plan seems to have been unexceptionable. But Dr. James Johnson, writing his "Economy of Health" ten years after, declared that these German exercises had proved "better adapted to the Spartan youth than to the pallid sons of pampered cits, the dandies of the desk, and the squalid tenants of attics and factories," and also adds the epitaph, "This ultra-gymnastic enthusiast did much injury to an important branch of hygiene by carrying it to excess, and consequently by causing its desuetude." And Dr. Jarvis, in his "Practical Physiology," declares the unquestionable result of the American experiment to have been "general failure."

Accordingly, the English, who are reputed kings in all physical exercises, have undoubtedly been far surpassed by the Germans, and even by the French, in gymnastics. The writer of the excellent little "Handbook for Gymnastics," George Forrest, M.A., testifies strongly to this deficiency. "It is curious that we English, who possess perhaps the finest and strongest figures of all European nations, should leave ourselves so undeveloped bodily. There is not one man in a hundred who can even raise his toes to a level with his hands, when suspended by the later members; and yet to do so is at the very beginning of gymnastic exercises. We, as a rule, are strong in the arms and legs, but weak across the loins and back, and are apparently devoid of that beautiful set of muscles that run round the entire waist, and show to such advantage in the ancient statues. Indeed, at a bathing-place, I can pick out every gymnast merely by the development of those muscles."

It is the Germans and the military portion of the French nation, chiefly, who have developed gymnastic exercises to their present elaboration, while the working out of their curative applications was chiefly due to Ling, a Swede. In the German manuals, such, for instance, as Eiselen's "Turnübungen," are to be found nearly all the stock exercises of our institutions. Until within a few years, American skill has added nothing to these, except through the medium of the circus; but the present revival of athletic exercises is rapidly placing American gymnasts in advance of the Turners, both in the feats performed and in the style of doing them. Never yet have I succeeded in seeing a thoroughly light and graceful German gymnast, while again and again I have seen Americans who carried into their severest exercise such an airy, floating elegance of motion, that all the beauty of Greek sculpture appeared to return again, and it seemed as if plastic art might once more make its studio in the gymnasium.

The apparatus is not costly. Any handful of young men in the smallest country-village, with a very few dollars and a little mechanical skill, can put up in any old shed or shoe-shop a few simple articles of machinery, which will, through many a winter evening, vary the monotony of the cigar and the grocery-bench by an endless variety of manly competitions. Fifteen cents will bring by mail from the publishers of the "Atlantic" Forrest's little sixpenny "Handbook," which gives a sufficient number of exercises to form an introduction to all others; and a gymnasium is thus easily established. This is just the method of the simple and sensible Germans, who never wait for elegant upholstery. A pair of plain parallel bars, a movable vaulting-bar, a wooden horse, a spring-board, an old mattress to break the fall, a few settees where sweethearts and wives may sit with their knitting as spectators, and there is a Turnhalle complete,—to be henceforward filled, two or three nights in every week, with cheery German faces, jokes, laughs, gutturals, and gambols.

But this suggests that you are being kept too long in the anteroom. Let me act as cicerone through this modest gymnastic hall of ours. You will better appreciate all this oddly shaped apparatus, if I tell you in advance, as a connoisseur does in his picture-gallery, precisely what you are expected to think of each particular article.

You will notice, however, that a part of the gymnastic class are exercising without apparatus, in a series of rather grotesque movements which supple and prepare the body for more muscular feats: these are calisthenic exercises. Such are being at last introduced, thanks to Dr. Lewis and others, into our common schools. At the word of command, as swiftly as a conjuror twists his puzzle-paper, these living forms are shifted from one odd resemblance to another, at which it is quite lawful to laugh, especially if those laugh who win. A series of windmills,—a group of inflated balloons,—a flock of geese all asleep on one leg,—a circle of ballet-dancers, just poised to begin,—a band of patriots just kneeling to take an oath upon their country's altar,—a senate of tailors,—a file of soldiers,—a whole parish of Shaker worshippers,—a Japanese embassy performing Ko-tow: these all in turn come like shadows,—so depart. This complicated attitudinizing forms the preliminary to the gymnastic hour. But now come and look at some of the apparatus.

Here is a row of Indian clubs, or sceptres, as they are sometimes called,—tapering down from giants of fifteen pounds to dwarfs of four. Help yourself to a pair of dwarfs, at first; grasp one in each hand, by the handle; swing one of them round your head quietly, dropping the point behind as far as possible,—then the other,—and so swing them alternately some twenty times. Now do the same back-handed, bending the wrist outward, and carrying the club behind the head first. Now swing them both together, crossing them in front, and then the same back-handed; then the same without crossing, and this again backward, which you will find much harder. Place them on the ground gently after each set of processes. Now can you hold them out horizontally at arm's length, forward and then sideways? Your arms quiver and quiver, and down come the clubs thumping at last. Take them presently in a different and more difficult manner, holding each club with the point erect instead of hanging down; it tries your wrists, you will find, to manipulate them so, yet all the most graceful exercises have this for a basis. Soon you will gain the mastery of heavier implements than you begin with, and will understand how yonder slight youth has learned to handle his two heavy clubs in complex curves that seem to you inexplicable, tracing in the air a device as swift and tangled as that woven by a swarm of gossamer flies above a brook, in the sultry stillness of the summer noon.

This row of masses of iron, laid regularly in order of size, so as to resemble something between a musical instrument and a gridiron, consists of dumb-bells weighing from four pounds to a hundred. These playthings, suited to a variety of capacities, have experienced a revival of favor within a few years, and the range of exercises with them has been greatly increased. The use of very heavy ones is, so far as I can find, a peculiarly American hobby, though not originating with Dr. Windship. Even he, at the beginning of his exhibitions, used those weighing only ninety-eight pounds; and it was considered an astonishing feat, when, a little earlier, Mr. Richard Montgomery used to "put up" a dumb-bell weighing one hundred and one pounds. A good many persons, in different parts of the country, now handle one hundred and twenty-five, and Dr. Windship has got much farther on. There is, of course, a knack in using these little articles, as in every other feat, yet it takes good extensor muscles to get beyond the fifties. The easiest way of elevating the weight is to swing it up from between the knees; or it may be thrown up from the shoulder, with a simultaneous jerk of the whole body; but the only way of doing it handsomely is to put it up from the shoulder with the arm alone, without bending the knee, though you may bend the body as much as you please. Dr. Windship now puts up one hundred and forty-one pounds in this manner, and by the aid of a jerk can elevate one hundred and eighty with one arm. This particular movement with dumb-bells is most practised, as affording a test of strength; but there are many other ways of using them, all exceedingly invigorating, and all safe enough, unless the weight employed be too great, which it is very apt to be. Indeed, there is so much danger of this, that at Cambridge it has been deemed best to exclude all beyond seventy pounds. Nevertheless, the dumb-bell remains the one available form of home or office exercise: it is a whole athletic apparatus packed up in the smallest space; it is gymnastic pemmican. With one fifty-pound dumb-bell, or a pair of half that size—or more or less, according to his strength and habits,—a man may exercise nearly every muscle in his body in half an hour, if he has sufficient ingenuity in positions. If it were one's fortune to be sent to prison,—and the access to such retirement is growing more and more facile in many regions of our common country,—one would certainly wish to carry a dumb-bell with him, precisely as Dr. Johnson carried an arithmetic in his pocket on his tour to the Hebrides, as containing the greatest amount of nutriment in the compactest form.

Apparatus for lifting is not yet introduced into most gymnasiums, in spite of the recommendations of the Roxbury Hercules: beside the fear of straining, there is the cumbrous weight and cost of iron apparatus, while, for some reason or other, no cheap and accurate dynamometer has yet come into the market. Running and jumping, also, have as yet been too much neglected in our institutions, or practised spasmodically rather than systematically. It is singular how little pains have been taken to ascertain definitely what a man can do with his body,—far less, as Quetelet has observed, than in regard to any animal which man has tamed, or any machine which he has invented. It is stated, for instance, in Walker's "Manly Exercises," that six feet is the maximum of a high leap, with a run,—and certainly one never finds in the newspapers a record of anything higher; yet it is the English tradition, that Ireland, of Yorkshire, could clear a string raised fourteen feet, and that he once kicked a bladder at sixteen. No spring-board would explain a difference so astounding. In the same way, Walker fixes the limit of a long leap without a run at fourteen feet, and with a run at twenty-two,—both being large estimates; and Thackeray makes his young Virginian jump twenty-one feet and three inches, crediting George Washington with a foot more. Yet the ancient epitaph of Phayllus the Crotonian claimed for him nothing less than fifty-five feet, on an inclined plane. Certainly the story must have taken a leap also.

These ladders, aspiring indefinitely into the air, like Piranesi's stairways, are called technically peak-ladders; and dear banished T.S.K., who always was puzzled to know why Mount Washington kept up such a pique against the sky, would have found his joke fit these ladders with great precision, so frequent the disappointment they create. But try them, and see what trivial appendages one's legs may become,—since the feet are not intended to touch these polished rounds. Walk up backward on the under side, hand over hand, then forward; then go up again, omitting every other round; then aspire to the third round, if you will. Next grasp a round with both hands, give a slight swing of the body, let go, and grasp the round above, and so on upward; then the same, omitting one round, or more, if you can, and come down in the same way. Can you walk up on one hand? It is not an easy thing, but a first-class gymnast will do it,—and Dr. Windship does it, taking only every third round. Fancy a one-armed and legless hodman ascending the under side of a ladder to the roof, and reflect on the conveniences of gymnastic habits.

Here is a wooden horse; on this noble animal the Germans say that not less than three hundred distinct feats can be performed. Bring yonder spring-board, and we will try a few. Grasp these low pommels and vault over the horse, first to the right, then again to the left; then with one hand each way. Now spring to the top and stand; now spring between the hands forward, now backward; now take a good impetus, spread your feet far apart, and leap over it, letting go the hands. Grasp the pommels again and throw a somerset over it,—coming down on your feet, if the Fates permit. Now vault up and sit upon the horse, at one end, knees the same side; now grasp the pommels and whirl yourself round till you sit at the other end, facing the other way. Now spring up and bestride it, whirl round till you bestride it the other way, at the other end; do it once again, and, letting go your hand, seat yourself in the saddle. Now push away the spring-board and repeat every feat without its aid. Next, take a run and spring upon the end of the horse astride; then walk over, supporting yourself on your hands alone, the legs not touching; then backward, the same. It will be hard to balance yourself at first, and you will careen uneasily one way or the other; no matter, you will get over it somehow. Lastly, mount once more, kneel in the saddle, and leap to the ground. It appears at first ridiculously impracticable, the knees seem glued to their position, and it looks as if one would fall inevitably on his face; but falling is hardly possible. Any novice can do it, if he will only have faith. You shall learn to do it from the horizontal bar presently, where it looks much more formidable.

But first you must learn some simpler exercises on this horizontal bar: you observe that it is made movable, and may be placed as low as your knee, or higher than your hand can reach. This bar is only five inches in circumference; but it is remarkably strong and springy, and therefore we hope secure, though for some exercises our boys prefer to substitute a larger one. Try and vault it, first to the right, then to the left, as you did with the horse; try first with one hand, then see how high you can vault with both. Now vault it between your hands, forward and backward: the latter will baffle you, unless you have brought an unusual stock of India-rubber in your frame, to begin with. Raise it higher and higher, till you can vault it no longer. Now spring up on the bar, resting on your palms, and vault over from that position with a swing of your body, without touching the ground; when you have once managed this, you can vault as high as you can reach: double-vaulting this is called. Now put the bar higher than your head; grasp it with your hands, and draw yourself up till you look over it; repeat this a good many times: capital practice this, as is usually said of things particularly tiresome. Take hold of the bar again, and with a good spring from the ground try to curl your body over it, feet foremost. At first, in all probability, your legs will go angling in the air convulsively, and come down with nothing caught; but ere long we shall see you dispense with the spring from the ground and go whirling over and over, as if the bar were the axle of a wheel and your legs the spokes. Now spring upon the bar, supporting yourself on your palms, as before; put your hands a little farther apart, with the thumbs forward, then suddenly bring up your knees on the bar and let your whole body go over forward: you will not fall, if your hands have a good grasp. Try it again with your feet outside your hands, instead of between them; then once again flinging your body off from the bar and describing a long curve with it, arms stiff: this is called the Giant's Swing. Now hang to the bar by the knees,—by both knees; do not try it yet with one; then seize the bar with your hands and thrust the legs still farther and farther forward, pulling with your arms at the same time, till you find yourself sitting unaccountably on the bar itself. This our boys cheerfully denominate "skinning the cat," because the sensations it suggests, on a first experiment, are supposed to resemble those of pussy with her skin drawn over her head; but, after a few experiments, it seems like stroking the fur in the right direction, and grows rather pleasant.

Try now the parallel bars, the most invigorating apparatus of the gymnasium, and in its beginnings "accessible to the meanest capacity," since there are scarcely any who cannot support themselves by the hands on the bars, and not very many who cannot walk a few steps upon the palms, at the first trial. Soon you will learn to swing along these bars in long surges of motion, forward and backward; to go through them, in a series of springs from the hand only, without a jerk of the knees; to turn round and round between them, going forward or backward all the while; to vault over them and under them in complicated ways; to turn somersets in them and across them; to roll over and over on them as a porpoise seems to roll in the sea. Then come the "low-standing" exercises, the grasshopper style of business; supporting yourself now with arms not straight, but bent at the elbow, you shall learn to raise and lower your body and to hold or swing yourself as lightly in that position as if you had not felt pinioned and paralyzed hopelessly at the first trial; and whole new systems of muscles shall seem to shoot out from your shoulder-blades to enable you to do what you could not have dreamed of doing before. These bars are magical,—they are conduits of power; you cannot touch them, you cannot rest your weight on them in the slightest degree, without causing strength to flow into your body as naturally and irresistibly as water into the aqueduct-pipe when you turn it on. Do you but give the opportunity, and every pulsation of blood from your heart is pledged for the rest.

These exercises, and such as these, are among the elementary lessons of gymnastic training. Practise these thoroughly and patiently, and you will in time attain evolutions more complicated, and, if you wish, more perilous. Neglect these, to grasp at random after everything which you see others doing, and you will fail like a bookkeeper who is weak in the multiplication-table. The older you begin, the more gradual the preparation must be. A respectable middle-aged citizen, bent on improving his physique, goes into a gymnasium, and sees slight, smooth-faced boys going gayly through a series of exercises which show their bodies to be a triumph, not a drag, and he is assured that the same might be the case with him. Off goes the coat of our enthusiast and in he plunges; he gripes a heavy dumb-bell and strains one shoulder, hauls at a weight-box and strains the other, vaults the bar and bruises his knee, swings in the rings once or twice till his hand slips and he falls to the floor. No matter, he thinks the cause demands sacrifices; but he subsides, for the next fifteen minutes, into more moderate exercises, which he still makes immoderate by his awkward way of doing them. Nevertheless, he goes home, cheerful under difficulties, and will try again to-morrow. To-morrow finds him stiff, lame, and wretched; he cannot lift his arm to his face to shave, nor lower it sufficiently to pull his boots on; his little daughter must help him with his shoes, and the indignant wife of his bosom must put on his hat, with that ineffectual one-sidedness to which alone the best-regulated female mind can attain, in this difficult part of costuming. His sorrows increase as the day passes; the gymnasium alone can relieve them, but his soul shudders at the remedy; and he can conceive of nothing so absurd as a first gymnastic lesson, except a second one. But had he been wise enough to place himself under an experienced adviser at the very beginning, he would have been put through a few simple movements which would have sent him home glowing and refreshed and fancying himself half-way back to boyhood again; the slight ache and weariness of next day would have been cured by next day's exercise; and after six months' patience, by a progress almost imperceptible, he would have found himself, in respect to strength and activity, a transformed man.

Most of these discomforts, of course, are spared to boys; their frames are more elastic and less liable to ache and strain. They learn gymnastics, as they learn everything else, more readily than their elders. Begin with a boy early enough, and if he be of a suitable temperament, he can learn in the gymnasium all the feats usually seen in the circus-ring, and could even acquire more difficult ones, if it were worth his while to try them. This is true even of the air-somersets and hand-springs which are not so commonly cultivated by gymnasts; but it is especially true of all exercises with apparatus. It is astonishing how readily our classes pick up any novelty brought into town by a strolling company,—holding the body out horizontally from an upright pole, or hanging by the back of the head, or touching the head to the heels, though this last is oftener tried than accomplished. They may be seen practising these antics, at all spare moments, for weeks, until some later hobby drives them away. From Blondin downwards, the public feats derive a large part of their wonder from the imposing height in the air at which they are done. Many a young man who can swing himself more than his own length on the horizontal ladder at the gymnasium has yet shuddered at l'échelle périlleuse of the Hanlons; and I noticed that even the simplest of their performances, such as holding by one hand, or hanging by the knees, seemed perfectly terrific when done at a height of twenty or thirty feet in the air, even to those who had done them a hundred times at a lower level. It was the nerve that was astounding, not the strength or skill; but the eye found it hard to draw the distinction. So when a gymnastic friend of mine, crossing the ocean lately, amused himself with hanging by one leg to the mizzen-topmast-stay, the boldest sailors shuddered, though the feat itself was nothing, save to the imagination.

Indeed, it is almost impossible for an inexperienced spectator to form the slightest opinion as to the comparative difficulty or danger of different exercises, since it is the test of merit to make the hardest things look easy. Moreover, there may be a distinction between two feats almost imperceptible to the eye,—a change, for instance, in the position of the hands on a bar,—which may at once transform the thing from a trifle to a wonder. An unpractised eye can no more appreciate the difficulty of a gymnastic exercise by seeing it executed, than an inexperienced ear, of the perplexities of a piece of music by hearing it played.

The first effect of gymnastic exercise is almost always to increase the size of the arms and the chest; and new-comers may commonly be known by their frequent recourse to the tape-measure. The average increase among the students of Harvard University during the first three months of the gymnasium was nearly two inches in the chest, more than one inch in the upper arm, and more than half an inch in the fore-arm. This was far beyond what the unassisted growth of their age would account for; and the increase is always very marked for a time, especially with thin persons. In those of fuller habit the loss of flesh may counterbalance the gain in muscle, so that size and weight remain the same; and in all cases the increase stops after a time, and the subsequent change is rather in texture than in volume. Mere size is no index of strength: Dr. Windship is scarcely larger or heavier now than when he had not half his present powers.

In the vigor gained by exercise there is nothing false or morbid; it is as reliable as hereditary strength, except that it is more easily relaxed by indolent habits. No doubt it is aggravating to see some robust, lazy giant come into the gymnasium for the first time, and by hereditary muscle shoulder a dumb-bell which all your training has not taught you to handle. No matter; it is by comparing yourself with yourself that the estimate is to be made. As the writing-master exhibits with triumph to each departing pupil the uncouth copy which he wrote on entering, so it will be enough to you, if you can appreciate your present powers with your original inabilities. When you first joined the gymnastic class, you could not climb yonder smooth mast, even with all your limbs brought into service; now you can do it with your hands alone. When you came, you could not possibly, when hanging by your hands to the horizontal bar, raise your feet as high as your head,—nor could you, with any amount of spring from the ground, curl your body over the bar itself; now you can hang at arm's length and fling yourself over it a dozen times in succession. At first, if you lowered yourself with bent elbows between the parallel bars, you could not by any manoeuvre get up again, but sank to the ground a hopeless wreck; now you can raise and lower yourself an indefinite number of times. As for the weights and clubs and dumb-bells, you feel as if there must be some jugglery about them,—they have grown so much lighter than they used to be. It is you who have gained a double set of muscles to every limb; that is all. Strike out from the shoulder with your clenched hand; once your arm was loose-jointed and shaky; now it is firm and tense, and begins to feel like a natural arm. Moreover, strength and suppleness have grown together; you have not stiffened by becoming stronger, but find yourself more flexible. When you first came here, you could not touch your fingers to the ground without bending the knees, and now you can place your knuckles on the floor; then you could scarcely bend yourself backward, and now you can lay the back of your head in a chair, or walk, without crouching forward, under a bar less than three feet from the ground. You have found, indeed, that almost every feat is done originally by sheer strength, and then by agility, requiring very little expenditure of force after the precise motion is hit upon; at first labor, puffing, and a red face,—afterwards ease and the graces.

To a person who begins after the age of thirty or thereabouts, the increase of strength and suppleness, of course, comes more slowly; yet it comes as surely, and perhaps it is a more permanent acquisition, less easily lost again, than in the softer frame of early youth. There is no doubt that men of sixty have experienced a decided gain in strength and health by beginning gymnastic exercises even at that age, as Socrates learned to dance at seventy; and if they have practised similar exercises all their lives, so much is added to their chance of preserving physical youthfulness to the last. Jerome and Gabriel Ravel are reported to have spent near three-score years on the planet which their winged feet have so lightly trod; and who will dare to say how many winters have passed over the head of the still young and graceful Papanti?

Dr. Windship's most important experience is, that strength is to a certain extent identical with health, so that every increase in muscular development is an actual protection against disease. Americans, who are ashamed to confess to doing the most innocent thing for the sake of mere enjoyment, must be cajoled into every form of exercise under the plea of health. Joining, the other day, in a children's dance, I was amused by a solemn parent who turned to me, in the midst of a Virginia reel, still conscientious, though breathless, and asked if I did not consider dancing to be, on the whole, a healthy exercise? Well, the gymnasium is healthy; but the less you dwell on that fact, the better, after you have once entered it. If it does you good, you will enjoy it; and if you enjoy it, it will do you good. With body, as with soul, the highest experience merges duty in pleasure. The better one's condition is, the less one has to think about growing better, and the more unconsciously one's natural instincts guide the right way.

When ill, we eat to support life; when well, we eat because the food tastes good. It is a merit of the gymnasium, that, when properly taken, it makes one forget to think about health or anything else that is troublesome; "a man remembereth neither sorrow nor debt"; cares must be left outside, be they physical or metaphysical, like canes at the door of a museum.

No doubt, to some it grows tedious. It shares this objection with all means of exercise. To be an American is to hunger for novelty; and all instruments and appliances, especially, require constant modification: we are dissatisfied with last winter's skates, with the old boat, and with the family pony. So the zealot finds the gymnasium insufficient long before he has learned half the moves. To some temperaments it becomes a treadmill, and that, strangely enough, to diametrically opposite temperaments. A lethargic youth, requiring great effort to keep himself awake between the exercises, thinks the gymnasium slow, because he is; while an eager, impetuous young fellow, exasperated because he cannot in a fortnight draw himself up by one hand, finds the same trouble there as elsewhere, that the laws of Nature are not fast enough for his inclinations. No one without energy, no one without patience, can find permanent interest in a gymnasium; but with these qualities, and a modest willingness to live and learn, I do not see why one should ever grow tired of the moderate use of its apparatus. For one, I really never enter it without exhilaration, or leave it without a momentary regret: there are always certain special new things on the docket for trial; and when those are settled, there will be something more. It is amazing what a variety of interest can be extracted from those few bits of wood and rope and iron. There is always somebody in advance, some "man on horseback" on a wooden horse, some India-rubber hero, some slight and powerful fellow who does with ease what you fail to do with toil, some terrible Dr. Windship with an ever-waxing dumb-bell. The interest becomes semi-professional. A good gymnast enjoys going into a new and well-appointed establishment, precisely as a sailor enjoys a well-rigged ship; every rope and spar is scanned with intelligent interest; "we know the forest round us as seamen know the sea." The pupils talk gymnasium as some men talk horse. A particularly smooth and flexible horizontal pole, a desirable pair of parallel bars, a remarkably elastic spring-board,—these are matters of personal pride, and described from city to city with loving enthusiasm. The gymnastic apostle rises to eloquence in proportion to the height of the handswings, and points his climax to match the peak-ladders.

An objection frequently made to the gymnasium, and especially by anxious parents, is the supposed danger of accident. But this peril is obviously inseparable from all physical activity. If a man never leaves his house, the chances undoubtedly are, that he will never break his leg, unless upon the stairway; but if he is always to stay in the house, he might as well have no legs at all. Certainly we incur danger every time we go outside the front-door; but to remain always on the inside would prove the greatest danger of the whole. When a man slips in the street and dislocates his arm, we do not warn him against walking, but against carelessness. When a man is thrown from his horse and gratifies the surgeons by a beautiful case of compound fracture, we do not advise him to avoid a riding-school, but to go to one. Trivial accidents are not uncommon in the gymnasium, severe ones are rare, fatal ones almost unheard-of,—which is far more than can be said of riding, driving, hunting, boating, skating, or even "coasting" on a sled. Learning gymnastics is like learning to swim,—you incur a small temporary risk for the sake of acquiring powers that will lessen your risks in the end. Your increased strength and agility will carry you past many unseen perils hereafter, and the invigorated tone of your system will make accidents less important, if they happen. Some trifling sprain causes lameness for life, some slight blow brings on wasting disease, to a person whose health is merely negative, not positive,—while a well-trained frame throws it off in twenty-four hours. It is almost proverbial of the gymnasium, that it cures its own wounds.

A minor objection is, that these exercises are not performed in the open air. In summer, however, they may be, and in winter and in stormy weather it is better that they should not be. Extreme cold is not favorable to them; it braces, but stiffens; and the bars and ropes become slippery and even dangerous. In Germany it is common to have a double set of apparatus, out-doors and in-doors; and this would always be desirable, but for the increased expense. Moreover, the gymnasium should be taken in addition to out-door exercise, giving, for instance, an hour a day to each, one for training, the other for oxygen. I know promising gymnasts whose pallid complexions show that their blood is not worthy of their muscle, and they will break down. But these cases are rare, for the reason already hinted,—that nothing gives so good an appetite for out-door life as this indoor activity. It alternates admirably with skating, and seduces irresistibly into walking or rowing when spring arrives.

My young friend Silverspoon, indeed, thinks that a good trot on a fast horse is worth all the gymnastics in the world. But I learn, on inquiry, that my young friend's mother is constantly imploring him to ride in order to air her horses. It is a beautiful parental trait; but for those born horseless, what an economical substitute is the wooden quadruped of the gymnasium! Our Autocrat has well said, that the livery-stable horse is "a profligate animal"; and I do not wonder that the Centaurs of old should be suspected of having originated spurious coin. Undoubtedly it was to pay for the hire of their own hoofs.

For young men in cities, too, the facilities for exercise are limited not only by money, but by time. They must commonly take it after dark. It is every way a blessing, when the gymnasium divides their evenings with the concert, the book, or the public meeting. Then there is no time left, and small temptation, for pleasures less pure. It gives an innocent answer to that first demand for evening excitement which perils the soul of the homeless boy in the seductive city. The companions whom he meets at the gymnasium are not the ones whose pursuits of later nocturnal hours entice him to sin. The honest fatigue of his exercises calls for honest rest. It is the nervous exhaustion of a sedentary, frivolous, or joyless life which madly tries to restore itself by the other nervous exhaustion of debauchery. It is an old prescription,—

"Multa tulit fecitque puer, sudavit et alsit, Abstinuit venere et vino."

There is another class of critics whose cant is simply can't, and who, being unable or unwilling to surrender themselves to these simple sources of enjoyment, are grandiloquent upon the dignity of manhood, and the absurdity of full-grown men in playing monkey-tricks with their bodies. Full-grown men? There is not a person in the world who can afford to be a "full-grown man" through all the twenty-four hours. There is not one who does not need, more than he needs his dinner, to have habitually one hour in the day when he throws himself with boyish eagerness into interests as simple as those of boys. No church or state, no science or art, can feed us all the time; some morsels there must be of simpler diet, some moments of unadulterated play. But dignity? Alas for that poor soul whose dignity must be "preserved,"—preserved in the right culinary sense, as fruits which are growing dubious in their natural state are sealed up in jars to make their acidity presentable! "There's beggary in the love that can be reckoned," and degradation in the dignity that has to be preserved. Simplicity is the only dignity. If one has not the genuine article, no affluence of starch, no snow-drift of white-linen decency, will furnish any substitute. If one has it, he will retain it, whether he stand on his head or his heels. Nothing is really undignified but affectation or conceit; and for the total extinction and annihilation of every vestige of these, there are few things so effectual as athletic exercises.

Still another objection is that of the medical men, that the gymnasium, as commonly used, is not a specific prescription for the special disease of the patient. But setting aside the claims of the system of applied gymnastics, which Ling and his followers have so elaborated, it is enough to answer, that the one great fundamental disorder of all Americans is simply nervous exhaustion, and that for this the gymnasium can never be misdirected, though it may be used to excess. Of course one can no more cure over-work of brain by over-work of body than one can restore a wasted candle by lighting it at the other end. But by subtracting an hour a day from the present amount of purely intellectual fatigue, and inserting that quantum of bodily fatigue in its place, you begin an immediate change in your conditions of life. Moreover, the great object is not merely to get well, but to keep well. The exhaustion of over-work can almost always be cured by a water-cure, or by a voyage, which is a salt-water cure; but the problem is, how to make the whole voyage of life perpetually self-curative. Without this, there is perpetual dissatisfaction and chronic failure. Emerson well says, "Each class fixes its eye on the advantages it has not,—the refined on rude strength, the democrat on birth and breeding." This is the aim of the gymnasium, to give to the refined this rude strength, or its better substitute, refined strength. It is something to secure to the student or the clerk the strong muscles, hearty appetite, and sound sleep of the sailor and the ploughman,—to enable him, if need be, to out-row the fisherman, and out-run the mountaineer, and lift more than his porter, and to remember head-ache and dyspepsia only as he recalls the primeval whooping-cough of his childhood. I am one of those who think that the Autocrat rides his hobby of the pavements a little too far; but it is useless to deny, that, within the last few years of gymnasiums and boat-clubs, the city has been gaining on the country, in physical development. Here in our town we had all the city- and college-boys assembled in July to see the regattas, and all the country-boys in September to see the thousand-dollar base-ball match; and it was impossible to deny, whatever one's theories, that the physical superiority lay for the time being with the former.

The secret is, that, though the country offers to farmers more oxygen than to anybody in the city, yet not all dwellers in the country are farmers, and even those who are such are suffering from other causes, being usually the very last to receive those lessons of food and clothing and bathing and ventilation which have their origin in cities. Physical training is not a mechanical, but a vital process: no bricks without straw; no good physique without good materials and conditions. The farmer knows, that, to rear a premium colt or calf, he must oversee every morsel that it eats, every motion it makes, every breath it draws,—must guard against over-work and under-work, cold and heat, wet and dry. He remembers it for the quadrupeds, but he forgets it for his children, his wife, and himself: so his cattle deserve a premium, and his family does not.

Neglect is the danger of the country; the peril of the city is in living too fast. All mental excitement acts as a stimulant, and, like all stimulants, debilitates when taken in excess. This explains the unnatural strength and agility of the insane, always followed by prostration; and even moderate cerebral excitement produces similar results, so far as it goes. Quetelet discovered that sometimes after lecturing, or other special intellectual action, he could perform gymnastic feats impossible to him at other times. The fact is unquestionable; and it is also certain that an extreme in this direction has precisely the contrary effect, and is fatal to the physical condition. One may spring up from a task of moderate mental labor with a sense of freedom like a bow let loose; but after an immoderate task one feels like the same bow too long bent, flaccid, nerveless, all the elasticity gone. Such fatigue is far more overwhelming than any mere physical exhaustion. I have lounged into the gymnasium, after an afternoon's skating, supposing myself quite tired, and have found myself in excellent condition; and I have gone in after an hour or two of some specially concentrated anxiety or thought, without being aware that the body was at all fatigued, and found it good for nothing. Such experiences are invaluable; all the libraries cannot so illustrate the supremacy of immaterial forces. Thought, passion, purpose, expectation, absorbed attention even, all feed upon the body's powers; let them act one atom too intensely or one moment too long, and this wondrous physical organization finds itself drained of its forces to support them. It does not seem strange that strong men should have died by a single ecstasy of emotion too convulsive, when we bear within us this tremendous engine whose slightest pulsation so throbs in every fibre of our frame.

The relation between mental culture and physical powers is a subject of the greatest interest, as yet but little touched, because so few of our physiologists have been practical gymnasts. Nothing is more striking than the tendency of all athletic exercises, when brought to perfection, to eliminate mere brute bulk from the competition, and give the palm to more subtile qualities, agility, quickness, a good eye, a ready hand,—in short, superior fineness of organization. Any clown can learn the military manual exercise; but it needs brain-power to drill with the Zouaves. Even a prize-fight tests strength less than activity and "science." The game of base-ball, as played in our boyhood, was a simple, robust, straightforward contest, where the hardest hitter was the best man; but it is every year becoming perfected into a sleight-of-hand, like cricket; mere strength is now almost valueless in playing it, and it calls rather for the qualities of the billiard-player. In the last champion-match at Worcester, nearly the whole time was consumed in skilful feints and parryings, and it took five days to make fifty runs. And these same characteristics mark gymnastic exercises above all; men of great natural strength are very apt to be too slow and clumsy for them, and the most difficult feats are usually done by persons of comparatively delicate physique and a certain artistic organization. It is this predominance of the nervous temperament which is yet destined to make American gymnasts the foremost in the world.

Indeed, the gymnasium is as good a place for the study of human nature as any. The perpetual analogy of mind and body can be appreciated only where both are trained with equal system. In both departments the great prizes are not won by the most astounding special powers, but by a certain harmonious adaptation. There is a physical tact, as there is a mental tact. Every process is accomplished by using just the right stress at just the right moment; but no two persons are alike in the length of time required for these little discoveries. Gymnastic genius lies in gaining at the first trial what will cost weeks of perseverance to those less happily gifted. And as the close elastic costume which is worn by the gymnast, or should be worn, allows no merit or defect of figure to be concealed, so the close contact of emulation exhibits all the varieties of temperament. One is made indolent by success, and another is made ardent; one is discouraged by failure, and another aroused by it; one does everything best the first time and slackens ever after, while another always begins at the bottom and always climbs to the top.

One of the most enjoyable things in these mimic emulations is this absolute genuineness in their gradations of success. In the great world outside, there is no immediate and absolute test for merit. There are cliques and puffings and jealousies, quarrels of authors, tricks of trade, caucusing in politics, hypocrisy among the deacons. We distrust the value of others' successes, they distrust ours, and we all sometimes distrust our own. There are those who believe in Shakspeare, and those who believe in Tupper. All merit is measured by sliding scales, and each has his own theory of the sliding. In a dozen centuries it will all come right, no doubt. In the mean time there is vanity in one half the world and vexation of spirit in the other half, and each man joins each half in turn. But once enter the charmed gate of the gymnasium, and you leave shams behind. Though you be saint or sage, no matter, the inexorable laws of gravitation are around you. If you flinch, you fail; if you slip, you fall. That bar, that rope, that weight shall test you absolutely. Can you handle it, it is well; but if not, stand aside for him who can. You may have every other gift and grace, it counts for nothing; he, not you, is the man for the hour. The code of Spanish aristocracy is slight and flexible compared with this rigid precedence. It is Emerson's Astraea. Each registers himself, and there is no appeal. No use to kick and struggle, no use to apologize. Do not say that to-night you are tired, last night you felt ill. These excuses may serve for a day, but no longer. A slight margin is allowed for moods and variations, but it is not great after all. One revels in this Palace of Truth. Defeat itself is a satisfaction, before a tribunal of such absolute justice.

This contributes to that healthful ardor with which, in these exercises, a man forgets the things which are behind and presses forward to fresh achievements. This perpetually saves from vanity; for everything seems a trifle, when you have once attained to it. The aim which yesterday filled your whole gymnastic horizon you overtake and pass as a boat passes a buoy: until passed, it was a goal; when passed, a mere speck in the horizon. Yesterday you could swing yourself three rounds upon the horizontal ladder; to-day, after weeks of effort, you have suddenly attained to the fourth, and instantly all that long laborious effort vanishes, to be formed again between you and the fifth round: five, five is the only goal for heroic labor to-day; and when five is attained, there will be six, and so on while the Arabic numerals hold out. A childish aim, no doubt; but is not this what we all recognize as the privilege of childhood, to obtain exaggerated enjoyment from little things? When you have come to the really difficult feats of the gymnasium,—when you have conquered the "barber's curl" and the "peg-pole,"—when you can draw yourself up by one arm, and perform the "giant's swing" over and over, without changing hands, and vault the horizontal bar as high as you can reach it,—when you can vault across the high parallel bars between your hands backward, or walk through them on your palms with your feet in the vicinity of the ceiling,—then you will reap the reward of your past labors, and may begin to call yourself a gymnast.

It is pleasant to think, that, so great is the variety of exercises in the gymnasium, even physical deficiencies and deformities do not wholly exclude from its benefits. I have seen an invalid girl, so lame from childhood that she could not stand without support, whose general health had been restored, and her bust and arms made a study for a sculptor, by means of gymnastics. Nay, there are odd compensations of Nature by which even exceptional formations may turn to account in athletic exercises. A squinting eye is a treasure to a boxer, a left-handed batter is a prize in a cricketing eleven, and one of the best gymnasts in Chicago is an individual with a wooden leg, which he takes off at the commencement of affairs, thus economizing weight and stowage, and performing achievements impossible except to unipeds.

In the enthusiasm created by this emulation, there is necessarily some danger of excess. Dr. Windship approves of exercising only every other day in the gymnasium; but as most persons take their work in a more diluted form than his, they can afford to repeat it daily, unless warned by headache or languor that they are exceeding their allowance. There is no good in excess; our constitutions cannot be hurried. The law is universal, that exercise strengthens as long as nutrition balances it, but afterwards wastes the very forces it should increase. We cannot make bricks faster than Nature supplies us with straw.

It is one good evidence of the increasing interest in these exercises, that the American gymnasiums built during the past year or two have far surpassed all their predecessors in size and completeness, and have probably no superiors in the world. The Seventh Regiment Gymnasium in New York, just opened by Mr. Abner S. Brady, is one hundred and eighty feet by fifty-two, in its main hall, and thirty-five feet in height, with nearly a thousand pupils. The beautiful hall of the Metropolitan Gymnasium, in Chicago, measures one hundred and eight feet by eighty, and is twenty feet high at the sides, with a dome in the centre, forty feet high, and the same in diameter. Next to these probably rank the new gymnasium at Cincinnati, the Tremont Gymnasium at Boston, and the Bunker-Hill Gymnasium at Charlestown, all recently opened. Of college institutions the most complete are probably those at Cambridge and New Haven,—the former being eighty-five feet by fifty, and the latter one hundred feet by fifty, in external dimensions. The arrangements for instruction are rather more systematic at Harvard, but Yale has several valuable articles of apparatus—as the rack-bars and the series of rings—which have hardly made their appearance, as yet, in Massachusetts, though considered indispensable in New York.

Gymnastic exercises are as yet but very sparingly introduced into our seminaries, primary or professional, though a great change is already beginning. Frederick the Great complained of the whole Prussian school-system of his day, because it assumed that men were originally created for students and clerks, whereas his Majesty argued that the very shape of the human body rather proved them to be meant by Nature for postilions. Until lately all our educational plans have assumed man to be a merely sedentary being; we have employed teachers of music and drawing to go from school to school to teach those elegant arts, but have had none to teach the art of health. Accordingly, the pupils have exhibited more complex curves in their spines than they could possibly portray on the blackboard, and acquired such discords in their nervous systems as would have utterly disgraced their singing. It is something to have got beyond the period when active sports were actually prohibited. I remember when there was but one boat owned by a Cambridge student,—the owner was the first of his class, by the way, to get his name into capitals in the "Triennial Catalogue" afterwards,—and that boat was soon reported to have been suppressed by the Faculty, on the plea that there was a college law against a student's keeping domestic animals, and a boat was a domestic animal within the meaning of the statute. Manual labor was thought less reprehensible; but schools on this basis have never yet proved satisfactory, because either the hands or the brains have always come off second-best from the effort to combine: it is a law of Nature, that after a hard day's work one does not need more work, but play. But in many of the German common-schools one or two hours are given daily to gymnastic exercises with apparatus, with sometimes the addition of Wednesday or Saturday afternoon; and this was the result, as appears from Gutsmuth's book, of precisely the same popular reaction against a purely intellectual system which is visible in our community now. In the French military school at Joinville, the degree of Bachelor of Agility is formally conferred; but Horace Mann's remark still holds good, that it is seldom thought necessary to train men's bodies for any purpose except to destroy those of other men. However, in view of the present wise policy of our leading colleges, we shall have to stop croaking before long, especially as enthusiastic alumni already begin to fancy a visible improvement in the physique of graduating classes on Commencement Day.

It would be unpardonable, in this connection, not to speak a good word for the hobby of the day,—Dr. Lewis, and his system of gymnastics, or, more properly, of calisthenics. Aside from a few amusing games, there is nothing very novel in the "system," except the man himself. Dr. Windship had done all that was needed in apostleship of severe exercises, and there was wanting some man with a milder hobby, perfectly safe for a lady to drive. The Fates provided that man, also, in Dr. Lewis,—so hale and hearty, so profoundly confident in the omnipotence of his own methods and the uselessness of all others, with such a ready invention, and such an inundation of animal spirits that he could flood any company, no matter how starched or listless, with an unbounded appetite for ball-games and bean-games. How long it will last in the hands of others than the projector remains to be seen, especially as some of his feats are more exhausting than average gymnastics; but, in the mean time, it is just what is wanted for multitudes of persons who find or fancy the real gymnasium to be unsuited to them. It will especially render service to female pupils, so far as they practise it; for the accustomed gymnastic exercises seem never yet to have been rendered attractive to them, on any large scale, and with any permanency. Girls, no doubt, learn as readily as boys to row, to skate, and to swim,—any muscular inferiority being perhaps counterbalanced in swimming by their greater physical buoyancy, in skating by their dancing-school experience, and in rowing by their music-lessons enabling them more promptly to fall into regular time,—though these suggestions may all be fancies rather than facts. The same points help them, perhaps, in the lighter calisthenic exercises; but when they come to the apparatus, one seldom sees a girl who takes hold like a boy: it, perhaps, requires a certain ready capital of muscle, at the outset, which they have not at command, and which it is tedious to acquire afterwards. Yet there seem to be some cases, as with the classes of Mrs. Molineaux at Cambridge, where a good deal of gymnastic enthusiasm is created among female pupils, and it may be, after all, that the deficiency lies thus far in the teachers.

Experience is already showing that the advantages of school-gymnasiums go deeper than was at first supposed. It is not to be the whole object of American education to create scholars or idealists, but to produce persons of a solid strength,—persons who, to use the most expressive Western phrase that ever was coined into five monosyllables, "will do to tie to"; whereas to most of us it would be absurd to tie anything but the Scriptural millstone. In the military school of Brienne, the only report appended to the name of the little Napoleon Bonaparte was "Very healthy"; and it is precisely this class of boys for whom there is least place in a purely intellectual institution. A child of immense animal activity and unlimited observing faculties, personally acquainted with every man, child, horse, dog, in the township,—intimate in the families of oriole and grasshopper, pickerel and turtle,—quick of hand and eye,—in short, born for practical leadership and victory,—such a boy finds no provision for him in most of our seminaries, and must, by his constitution, be either truant or torment. The theory of the institution ignores such aptitudes as his, and recognizes no merits save those of some small sedentary linguist or mathematician,—a blessing to his teacher, but an object of watchful anxiety to the family physician, and whose career was endangering not only his health, but his humility. Introduce now some athletic exercises as a regular part of the school-drill, instantly the rogue finds his legitimate sphere, and leads the class; he is no longer an outcast, no longer has to look beyond the school for companions and appreciation; while, on the other hand, the youthful pedant, no longer monopolizing superiority, is brought down to a proper level. Presently comes along some finer fellow than either, who cultivates all his faculties, and is equally good at spring-board and black-board; and straightway, since every child wishes to be a Crichton, the whole school tries for the combination of merits, and the grade of the juvenile community is perceptibly raised.

What is true of childhood is true of manhood also. What a shame it is that even Kingsley should fall into the cant of deploring maturity as a misfortune, and declaring that our freshest pleasures come "before the age of fourteen"! Health is perpetual youth,—that is, a state of positive health. Merely negative health, the mere keeping out of the hospital for a series of years, is not health. Health is to feel the body a luxury, as every vigorous child does,—as the bird does when it shoots and quivers through the air, not flying for the sake of the goal, but for the sake of the flight,—as the dog does when he scours madly across the meadow, or plunges into the muddy blissfulness of the stream. But neither dog nor bird nor child enjoys his cup of physical happiness—let the dull or the worldly say what they will—with a felicity so cordial as the educated palate of conscious manhood. To "feel one's life in every limb," this is the secret bliss of which all forms of athletic exercise are merely varying disguises; and it is absurd to say that we cannot possess this when character is mature, but only when it is half-developed. As the flower is better than the bud, so should the fruit be better than the flower.

We need more examples of a mode of living which shall not alone be a success in view of some ulterior object, but which shall be, in its nobleness and healthfulness, successful every moment as it passes on. Navigating a wholly new temperament through history, this American race must of course form its own methods and take nothing at second-hand; but the same triumphant combination of bodily and mental training which made human life beautiful in Greece, strong in Rome, simple and joyous in Germany, truthful and brave in England, must yet be moulded to a higher quality amid this varying climate and on these low shores. The regions of the world most garlanded with glory and romance, Attica, Provence, Scotland, were originally more barren than Massachusetts; and there is yet possible for us such an harmonious mingling of refinement and vigor, that we may more than fulfil the world's expectation, and may become classic to ourselves.

* * * * *

LAND-LOCKED.

Black lie the hills, swiftly doth daylight flee,
And, catching gleams of sunset's dying smile,
Through the dusk land for many a changing mile
The river runneth softly to the sea.

O happy river, could I follow thee!
O yearning heart, that never can be still!
O wistful eyes, that watch the steadfast hill,
Longing for level line of solemn sea!

Have patience; here are flowers and songs of birds,
Beauty and fragrance, wealth of sound and sight,
All summer's glory thine from morn till night,
And life too full of joy for uttered words.

Neither am I ungrateful. But I dream
Deliciously, how twilight falls to-night
Over the glimmering water, how the light
Dies blissfully away, until I seem

To feel the wind sea-scented on my cheek,
To catch the sound of dusky flapping sail,
And dip of oars, and voices on the gale,
Afar off, calling softly, low and sweet.

O Earth, thy summer-song of joy may soar
Ringing to heaven in triumph! I but crave
The sad, caressing murmur of the wave
That breaks in tender music on the shore.

TWO OR THREE TROUBLES.

If there are only two or three, I am pretty sure of a sympathetic hearing. If there were two-and-twenty, I should be much more doubtful: for only last night, on being introduced to a tall lady in deep mourning, and assured that she had been "a terrible sufferer," that her life, indeed, had been "one long tragedy," I may as well confess, that, so far from being interested in this tall long tragedy, merely as such, I stepped a little aside on the instant, on some frivolous pretence, and took an early opportunity to get out of the way. Why this was I leave to persons who understand the wrong side of human nature. I am ashamed of it; but there it is,—neither worse nor better. And I can't expect others to be more compassionate than I am myself.

One of my troubles grew out of a pleasure, but was not less a trouble for the time. The other was not an excrescence, but ingrained with the material: not necessarily, indeed,—far from it; but, from the nature of the case, hopelessly so.

The penny-postman had brought me a letter from my Aunt Allen, from Albany. This letter contained, in three lines, a desire that her dear niece would buy something with the inclosed, and accept it as a wedding-gift, with the tenderest wishes for her life-long happiness, from the undersigned.

"The inclosed" fell on the floor, and Laura picked it up.

"Fifty dollars!—hum!—Metropolitan Bank."

"Oh, now, that is charming! Good old soul she is!"

"Yes. Very well. I'm glad she sent it in money."

"So am I. 'T isn't a butter-knife, anyhow."

"How do you mean?" inquired Laura.

"Why, Mr. Lang was telling last night about his clerk. He said he bought a pair of butter-knives for his clerk Hillman, hearing that he was to be married, and got them marked. A good substantial present he thought it was,—cost only seven dollars for a good article, and couldn't fail to be useful to Hillman. He took them himself, so as to be doubly gracious, and met his clerk at the store-door.

"'Good morning!—good morning! Wish you joy, Hillman! I've got a pair of butter-knives for your wife.—Hey? got any?'

"'Eleven, Sir.'

"Eleven butter-knives! and all marked Marcia Ann Hillman, from A.B., from C.D., and so on!"

Laura laughed, and said she hoped my friends would all be as considerate as Aunt Allen, or else consult her. Suppose eleven tea-pots, for instance, or eleven silver salvers, all in a row! Ridiculous!

"Now, Del, I will tell you what it is," said Laura, gravely.

Laura was the sensible one, like Laura in Miss Edgeworth's "Moral Tales," and never made any mistake. I was like the naughty horse that is always rearing and jumping, but kept on the track by the good steady one. Of course, I was far more interesting, and was to be married in three weeks.

"Now, Del, I'll tell you what it is. Are you going to have all your presents paraded on the study-table, for everybody to pull over and compare values,—and have one mortified, and another elated, and all uncomfortable?"

"Why, what can I do?"

"I know what I wouldn't do."

"You wouldn't do it, Laura?" said I, looking steadily at the fifty-dollar note.

"Never, Del! I told Mrs. Harris so, when we were coming home from Ellis
Hall's wedding. It looked absolutely vulgar."

We all swore by Mrs. Harris in that part of Boynton, and it was something to know that Mrs. Harris had received the shock of such a heterodox opinion.

"And what did Mrs. Harris say, Laura?"

"She said she agreed with me entirely."

"Did she really?" said I, drawing a good long breath.

"Yes,—and she said she would as soon, and sooner, go to a silversmith's and pull over all the things on the counter. There were knives and forks, tea-spoons and table-spoons, fish-knives and pie-knives, strawberry-shovels and ice-shovels, large silver salvers and small silver salvers and medium silver salvers. Everything useful, and nothing you want to look at. There wasn't a thing that was in good taste to show, but just a good photograph of the minister that married them,—and a beautiful little wreath of sea-weed, that one of her Sunday-school scholars made for her. As to everything else, I would, as far as good taste goes, have just as soon had a collection of all Waterman's kitchen-furniture."

Laura stopped at last, indignant, and out of breath.

"There was a tremendous display of silver, I allow," said I; "the piano and sideboard were covered with it."

"Yes, and thoroughly vulgar, for that reason. A wedding-gift should be something appropriate,—not merely useful. As soon as it is only that, it sinks at once. It should speak of the bride, or to the bride, or of and from the friend,—intimately associating the gift with past impressions, with personal tastes, and future hopes felt by both. The gift should always be a dear reminder of the giver; a picture,—Evangeline or Beatrice; something you have both of you loved to look at, or would love to. But think of the delight of cutting your meat with Edward's present! forking ditto with Mary's! a crumb-scraper reminding you of this one, table-bell of that one; large salver, Uncle,—rich; small salver, Uncle,—mean; gold thimble, Cousin,—meanest of all. Table cleared, ditto mind and memory, of the whole of them—till next meal, perhaps!"

Laura ceased talking, but rocked herself swiftly to and fro in her chair. It is not necessary to say we were in our chambers,—as, since our British cousins have ridiculed our rocking-chairs, they are all banished from the parlor. Consequently we remain in our chambers to rock and be useful, and come into the parlor to be useless and uncomfortable in fauteuils, made, as the chair-makers tell us, "after the line of beauty." Laura and I both detest them, and Polly says, "Nothing can be worse for the spine of a person's back." To be

"Stretched on the rack of a too-easy chair,"

let anybody try a modern drawing-room. So Laura and I have cane sewing-chairs, which, it is needless to add, rock,—rock eloquently, too. They wave, as the boat waves with the impetus of the sea, gently, calmly, slowly,—or, as conversation grows animated, as disputes arise, as good stories are told, one after another, so do the sympathizing and eloquent rocking-chairs keep pace with our conversation, stimulating or soothing, as it chances.

And now I come to my first trouble,—first, and, as it happened, of long standing now; insomuch that, when Laura asked me once, gravely, why I had not made it a vital objection, in the first place, I had not a word to reply, but just—rocked.

She, Laura, was stitching on some shirts for "him." They were intended as a wedding-gift from herself, and were beautifully made. Laura despised a Wheeler-and-Wilson, and all its kindred,—and the shirts looked like shirts, consequently.

I linger a little, shivering on the brink. Somehow I always say "him,"—nowadays, of course, Mr. Sampson,—but then I always said "he" and "him." I know why country-folk say so, now. Though sentimentalists say, it is because there is only one "he" for "her," I don't believe it. It is because their names are Jotham, or Adoniram, or Jehiel, or Asher, or some of those names, and so they say "he," for short. But there was no short for me. So I may as well come to it. "His" name was America,—America Sampson. It is four years and a half since I knew this for a fact, yet my surprise is not lessened. Epithets are weak trash for such an occasion, or I should vituperate even now the odious practice of saddling children with one's own folly or prejudice in the shape of names.

There was no help for it. There was no hope. My lover had not received his name from any rich uncle, with the condition of a handsome fortune; so he had no chance of indignantly asserting his choice to be Herbert barefoot rather than Hog's-flesh with gold shoes. His father and mother had given his name,—not at the baptismal font, for they were Baptists, and didn't baptize so,—but they had given it to him. They were both alive and well, and so were seventeen uncles and aunts who would all know,—in good health, and bad taste, all of them.

"He" had four brothers to keep him in countenance, all with worse names than his: Washington, Philip Massasoit, Scipio, and Hiram Yaw Byron! There was the excuse, in this last name, of its being a family one, as far as Yaw went; but——However, as I said, language is wholly inadequate and weak for some purposes. There was a lower deep than America,—that was some comfort.

Hiram Yaw wasn't sent to college, but to Ashtabula, wherever that is, and I never wish to see him. But to college was America sent,—to be "hazed," and taunted, and called "E Plury," and his beak and claws inquired after, through the freshman year. I never knew how he went through,—I mean, with what feelings. Of course, he was the first scholar. But that, even, must have been but a small consolation.

The worst of all was, he was sensitive about his name,—whether because it had been used to torment him, and so, like poor worn-out Nessus, he wrapped more closely his poisoned scarf, (I like scarf better than shirt,)—or whether he had, in the course of his law-studies and men-studies, come to think it really mattered very little what a man's name was in the beginning; at all events, he had no notion of dismissing his own.

My own secret hope had been, that, by an Act of the Legislature, which
that very season had changed Pontifex Parker to Charles Alfred Parker,
Mr. Sampson might be accommodated with a name less unspeakably national.
Dear me! Alfred, Arthur, Albert,—if he must begin with A.

"A was an Archer, and shot at a frog."

I should even prefer Archer. It needn't be Insatiate Archer. So I kept turning over and over the painful subject, one evening,—I mean, of course, in my mind, for I had not really broached this matter of legislative action. Luckily, "he" had brought in the new edition of George Herbert's Works. We were reading aloud, and "he" read the chapter of "The Parson in Sacraments." At the foot was an extract from "The Parish Register" of Crabbe, which he read, unconscious of the way in which I mentally applied it. Indeed, I think he scarcely thought of his own name at that time. But I did, twenty-four times in every day. This was the note:—

"Pride lives with all; strange names our rustics give
To helpless infants, that their own may live;
Pleased to be known, they'll some attention claim,
And find some by-way to the house of fame.
'Why Lonicera wilt thou name thy child?'
I asked the gardener's wife, in accents mild.
'We have a right,' replied the sturdy dame;
And Lonicera was the infant's name."

He stopped reading just here, to look at the evening paper, which had been brought in. I read something in it, and then we all went to sit on the piazza, with the street-lamp shining through the bitter-sweet vine, as good as the moon, and the conversation naturally and easily turned on odd names. I told what I had read in the paper: that our country rivalled Dickens's in queer names, and that it wasn't for a land that had Boggs and Bigger and Bragg for governors, and Stubbs, Snoggles, Scroggs, and Pugh among its respectable citizens, to accuse Dickens of caricature. I turned, a little tremulously, I confess, to "him," saying,—

"If you had been so unfortunate as to have for a name Darius Snoggles, now, for instance, wouldn't you have it changed by the Legislature?"

I shivered with anxiety.

"Certainly not," he replied, with perfect unconsciousness. "Whatever my name might be, I would endeavor to make it a respectable one while I bore it."

Laura sat the other side of me, and softly touched me. So I only asked, if that great star up there was Lyra; but all the time Anodyne, Ambergris, Abner, Albion, Alpheus, and all the names that begin with A, rolled through my memory monotonously and continually.

After we went up-stairs that night, and while I was trying in vain to do up my hair so as to make a natural wave in front, (sometimes everything goes wrong,) Laura said,—

"Delphine!"

My mother mixed romance with good practical sense, and very properly said that girls with good names and tolerable faces might get on in the world, but it took fortune to make your Sallies and Mollies go down. She had good taste, too, and didn't name either of us Louisa Prudence, like an unfortunate I once saw; and we were left, with our nice cottage covered with its vine of bitter-sweet and climbing rose, fifteen hundred dollars each, and our names, Delphine and Laura. Not a bad heritage, with economy, good looks, and hearts to take life cheerily. Still it is plain enough that a fifty-dollar note for the bride was not to be despised nor overlooked. In fact, with the exception of Polly's present of a brown earthen bowl and a pudding-stick, it was the first approach to a wedding-gift that I had yet received. And this note was trouble the second. But of that, by-and-by.

"Delphine!" said Laura, softly.

Some people's voices excoriate you, Laura's was soft and soothing.

"Well!"

"Don't say any more to—to Mr. Sampson about names."

"Oh, dear! hateful!"

"Delphine, be thankful it's no worse!"

"How could it be worse,—unless it were Hog-and-Hominy? I never knew anything so utterly ridiculous! America! Columbia! Yankee-Doodle! I'd rather it had been Abraham!"

All this I almost shouted in a passion of vexation, and Laura hastily closed the window.

"Let me loosen your braids for you, Del," said she, quietly, taking up my hair in her gentle way, which always had a good effect on my prancing nerves; "let me bathe your forehead with this, dear;—now, let me tell you something you will like."

"Oh, my heart! Laura, I wish you could! for I declare to you, that, if it wasn't for—if it didn't——Oh, dear, dear! how I do hate that name!"

"It is not so very good a name,—that must be owned, Del. All is, you will have to call him 'Mr. Sampson,' or 'My dear,' or 'You'; or, stay, you might abbreviate it into Ame, Ami. Ami and Delphine!—it sounds like a French story for youth. If I were you, I wouldn't meddle with it or think any more about it."

"Such a name! so ridiculous!" I muttered.