The Strand Magazine - Vol.1 - No. 4 - April 1891
A PICTURE-LETTER.
By Sir Edwin Landseer.
Pictures with Histories.
(Continued.)
The frontispiece we are enabled to give this month is penned in what may be termed pictorial hieroglyphics by Sir Edwin Landseer. The letter was addressed to Charles George Lewis, the celebrated engraver. The first house represented is Lewis's residence in Charlotte-street, whilst the final sketch is a very correct drawing of the artist's house in St. John's Wood-road. It remains just in the same state to-day, and is occupied by Mr. H. W. B. Davis, R.A. This delightfully original missive reads—evidently in response to an invitation:—
WOBURN ABBEY. 1826
A SPORTSMAN'S CARD, BY SIR EDWIN LANDSEER.
"Dear Charles,—I shall be delighted to come to your house, also Maria, William, and Henry.—Yours, Neddy Landseer."
The only other occasion on which Landseer departed from his usual routine of work seems to have been when he was on a visit to the Duke of Bedford at Woburn Abbey, in December, 1826, at which time the artist was in his twenty-third year. He set himself to sketch a couple of sportsman's cards, of which we give the one considered the most picturesque, and best calculated to show the great painter's versatility and ingenuity. The writing is that of the Duke of Bedford, and, to judge by the number of hares, rabbits, and pheasants bagged, sport at Woburn Abbey during this particular week must have been fairly brisk. There is no question as to the genuine nature of this veritable curiosity, for on the back of it is written the signature—in ink almost faded—of Lady Georgiana Russell.
From our remarks in the previous chapter on "Pictures with Histories," it will be readily gathered that behind nearly every canvas which Landseer touched some happy incident lies hidden away. His magnificent work, "A Distinguished Member of the Humane Society," was suggested to him by seeing the noble creature which figures in the picture carrying a basket of flowers in its mouth.
"Lion"—a picture he painted for Mr. W. H. Merle for £50—has its story to tell. Landseer particularly wished to see the dog—Lion—excited. There chanced to be in the house a live mouse in a trap. The mouse was let loose, Lion gave chase, and the next instant the mouse had disappeared. There was no accounting for such a rapid exit, when somebody suggested that possibly Lion had swallowed it. And such was the fact; the poor little mouse had found safety in the dog's huge jowls. Immediately Lion's lips were opened the tiny creature jumped out uninjured and made good its escape.
Lion, being a particularly powerful dog, was not easy to play tricks with. On one occasion whilst he was walking along the bank of a canal, a passing bargeman began to poke him with his oar. With a sudden rush and a jerk, Lion seized the oar, and lifted his tormentor into the water. It is interesting to note that Lion's portrait was despatched in a heavy case to Paris, just at the time of the Revolution, and narrowly escaped being used as a barricade.
Here is another anecdote of one of Landseer's pictures. "Beauty's Bath" was a portrait of Miss Eliza Peel, daughter of Sir Robert Peel, in which she is shown with a pretty little pet poodle, named Fido, in her arms. At the time the picture was engraved and about to be issued to the public, Sir Robert was not on the best of terms with the populace. This the publisher knew, and saw that, if he issued the work as "a portrait of Miss Peel," it would ruin the sale. Accordingly, he gave it this very taking title, by which it has ever since been known.
One day Sir Robert met the publisher and demanded why the title had been changed. He was assured that "Beauty's Bath" was most appropriate.
"Oh! yes, that's all right," said Sir Robert. "I've no objection to that. Only," he continued thoughtfully, evidently thinking of the pet poodle and his charming daughter, "which do you intend for the beauty?"
"Well," replied the publisher merrily, "you pay your money and you take your choice!"
HUNTSMAN AND HOUNDS.
Landseer loved to have his artistic joke. This is excellently seen in the two sketches which we reproduce. "Huntsman and Hounds" is a little pen-and-ink drawing done for Miss Wardrop at the age of thirty-four. Miss Wardrop, herself, was fond of the pencil and brush, and was particularly partial to animals. She found no small difficulty in drawing accurately a horse's hoofs. One day she went to Landseer and told him frankly of her non-success, at the same time asking him to give her a hint as to the best way of drawing them correctly. The artist good-humouredly complied with her request, and showed her that it was by no means necessary to depict them at all. This he did by hiding the horse's hoofs in a wealth of grass, as shown in the sketch.
"THE EXPECTANT DOG."
"The Expectant Dog" is another example of the artist's merry moments. The poodle was the property of the Hon. F. Byng, a distinguished member of the Humane Society, and also prominent through his connection with the Metropolitan Commission of Sewers. Landseer was dining with Mr. Byng, when he was asked to make a little sketch of Mr. Byng himself. This he immediately did by drawing that gentleman's favourite dog with its head up a sewer in the midst of a puddle of water, and a rat making a very speedy exit at its approach. The eminent Commissioner of Sewers saw the joke at once, as did also his friends, and for many a long day he was known by the nickname of "Poodle Byng."
We now turn to some works by Sir Joshua Reynolds, to which a history is attached, and, in so doing, there occurs a somewhat curious incident, which has the interest of connecting two of our greatest painters. Sir Joshua's famous picture of "The Gleaners" shows one of the toilers of the field carrying a bundle of wheat on her head. This figure was put in, as the lady—Miss Potts—who posed as the model for it, happened to be staying with her friends, the Macklins, where Sir Joshua was staying also. Miss Potts was destined to become the mother of Sir Edwin Landseer; for, some time afterwards, she met John Landseer, loved and married him. In passing, it may be mentioned that Sir Joshua is credited with having expressed the opinion that if an artist painted four or five distinctly original subjects in his lifetime, the achievement should be sufficient to satisfy the demands of the expectant public. Hence he painted no fewer than a quartette of "The Strawberry Girl," each single picture being as good as the others, though probably the first one painted would be preferred for choice. Any of them would easily fetch £2,000 or £3,000 each. We have had the privilege of examining Sir Joshua's own ledgers, and in 1766 we find that he was only receiving £150 for a whole length portrait, £70 for half-length, £50 for a kit cat (36 in. × 25 in.), and £30 for a head. Gainsborough received about the same figure.
The recent tragic death of the Duke of Bedford suggests to us a picture which Sir Joshua painted of "The Bedford Family"—a work worth, at the lowest estimate, £10,000. The curious circumstance of allowing this valuable painting to be turned towards the wall in a darkened room for a great number of years is in itself suggestive of some unknown story. At last it was decided to have the picture renovated, for it had become perfectly black. It was accordingly sent to be cleaned; but it was found impossible to remove the dire results which a darkened room and a dusty atmosphere had worked upon it. It was then suggested that the very opposite means should be tried. The canvas was hung in a room, the roof of which was of glass, through which the bright sunshine could fall upon it. As the week and month passed by, the sunlight scattered the gloom by degrees, until, at the end of a year, all had disappeared, and the rich colouring was once more visible. One of the boys represented in the picture is Lord William Russell—the father of the late Duke of Bedford—who was killed by his valet in 1840.
"THE BEDFORD FAMILY."
A "Sir Joshua" worth £15,000 has been thrown out of window during a fire, and reached the ground untouched by smoke or flame. This was "Lady Williams Wynn and children," which now hangs at Wynstay. A very interesting incident may be told to show how minute Sir Joshua was—even to a hair. At the sale of his books, there was found amongst the leaves a little curl wrapped up in a small piece of tissue paper on which the artist had written "Lady Waldegrave's hair." He had painted a picture of the Countess of Waldegrave and her daughter, and, in order to get the exact colour of the hair, had persuaded the Countess to cut off a lock. It was recently beautifully mounted, surrounded by portraits of the pictures connected with it, and presented to the late Countess; and it now hangs underneath the original work.
Can a leopard change its spots? Yes, so far as a pictorial leopard goes—as may be illustrated by a painting by Sir Joshua of Master Herbert as a Bacchus. He made an error here, for he depicted the god of wine surrounded by lionesses, when, of course, leopards should have figured in the festive scene. The engraver in whose hands the picture was placed saw the mistake, and took it upon himself to add the spots to the lionesses, thereby converting them into leopards in his engraving. He even went further, and painted the necessary spots on the animals on the canvas. One hundred years passed away, and the picture was sent to London to be cleaned and restored, when, to the great dismay of the cleaner, he noticed that as he worked the leopards began to lose their spots! Examination soon showed what was the reason. All the spots were removed, the lionesses appeared in their proper skins, and so the picture now appears.
We reproduce two pictures by Sir Joshua Reynolds. The history of one is as sensational as the other is broadly humorous. They happen, too, to be the stories of a husband and wife.
MRS. MUSTERS.
Mrs. Musters was a great beauty of her day, and in 1778 Sir Joshua painted her. The picture he sent home to Mr. Musters to his seat at Colwick. An application was received from the artist that the canvas should be returned to him, as he desired to make one or two important alterations which would considerably benefit the picture. It was sent back to him, and it remained in his possession seven years. Time after time it was applied for, but all to no effect—it was impossible to get it back; the applicants got nothing but excuse after excuse. At last, in desperation, Sir Joshua declared that he had spoiled the work, and so destroyed it, and to make up for this he painted another of Mrs. Musters in the character of Hebe, after a lapse of seven years. Where was the original picture? It transpired that George IV.—then Prince of Wales—was at that time engaged in making a collection of the beauties of his Court, and had often asked Mr. Musters to allow his wife to sit for her portrait for this purpose. This Mr. Musters firmly refused. The Prince then brought some pressure to bear on Sir Joshua Reynolds to get the picture. How Sir Joshua set to work has already been seen. The painting was afterwards sold at the Pavilion at Brighton, and was purchased by the Earl of Egremont of Petworth, at whose seat it now hangs. It should be mentioned that this is the only instance on record where Sir Joshua did anything to cast a shade upon a character which was in every other respect a truly honourable one. The pressure which the Prince enforced was too great, and he succumbed.
JOHN MUSTERS, ESQ.
Surely nothing can be more humorous than the fact of a man having his portrait painted, and, as the fashion in clothing changed, so having the latest thing in satin coat and flowered vest put on his figure! Yet this was actually done, and by the husband of the very lady who figures prominently in the preceding story. Mr. Musters was exceptionally eccentric. Not content with a picture of himself by Sir Joshua, he secured from time to time the services of another artist to re-clothe him up to date. Some years after his death, the canvas was submitted to a well-known expert, when the momentous question arose as to how it could possibly be a genuine Sir Joshua when the clothing was of a date some thirty years after the great artist had ceased to exist? The picture was put into the hands of a cleaner, when he, almost bewildered, sent a hasty message to the expert to say that all the clothes were gradually coming off! Part of the coat had disappeared, the flowers on the vest were fading, the fob of the watch-chain had gone. The whole truth was soon made evident, and very soon the old, though valuable, clothes were all found underneath, and Mr. Musters appeared in the proper costume of his day as Sir Joshua painted him. As such he is to be seen in our copy of the engraving from the picture.
The works of Gainsborough are replete with anecdote. One incident is worthy of being chronicled as associating Sir Joshua Reynolds and this great artist together. It happened in 1782, when the two painters, to put it plainly, were not on speaking terms. At the Royal Academy of that year Gainsborough exhibited a picture, "Girl and Pigs." Sir Joshua was much impressed with it, and, as a token of his appreciation of unquestionable genius, and, we venture to think, possibly with a view to bringing about a renewal of friendship, purchased the work for £100. It would bring thousands now. The Earl of Carlisle possesses it.
Gainsborough was generous to a high degree. When he was at Bath he was anxious to paint Quin, the actor, and in return for the sitting said that he would make him a present of the portrait. Quin refused. Gainsborough pleaded with him, and made use of these remarkable words: "If you will let me paint your portrait I shall live for ever!" The actor gave way, but today the picture preserves the memory of Quin. On one occasion Gainsborough actually gave half-a-dozen pictures to a Mr. Wiltshire, a carrier, who, "solely for the love of art," volunteered to convey one of his important canvases to London free of charge. These pictures were the price paid for the van hire, and two of them now hang in the National Gallery—"The Market Cart," and "The Parish Clerk."
The two next reproductions we give have exceptionally singular histories. One indeed is a romance of the purest type. The fact of his celebrated Duchess of Devonshire having been stolen has probably had much to do with making the public regard it as the finest thing that Gainsborough ever did. But art connoisseurs say that the "Hon. Mrs. Graham" is a far finer bit of colouring. It now hangs in the National Gallery of Scotland, and its value is put down at £25,000. Here is its history—a truly romantic one.
THE HONOURABLE MRS. GRAHAM.
Mrs. Graham was the wife of Captain Graham, who years afterwards became General Lord Lynedoch, G.C.B. She was only seventeen when her husband commissioned Gainsborough to paint her. He was passionately attached to his beautiful wife, their married life was one long day of happiness, and when, at a comparatively early age, she died, her broken-hearted husband could not bear even to look upon the picture, and it disappeared. He tried in every way to put an end to his life honourably; but at all times failed. He went into the Peninsular War, volunteered for every "forlorn hope" in the hope of getting killed; but he seemed to bear a charmed life, and rose to be a Field Marshal in the English Army, and lived to ninety-one years of age. Where was the picture of such fabulous value? It was not until after Lord Lynedoch's death that it was discovered in a furniture warehouse, where it had been packed away in a heavy case and concealed from view for very many years.
We now come to the picture that was the means of bringing about the historical quarrel between Gainsborough and the Royal Academy; and, in order that its history should be fully set forth in these pages, the writer has searched the various newspapers of that day with a view of showing the extreme feeling that existed. Gainsborough sent a picture of the three daughters of George III. to the Academy, with a polite request that it should be hung the same distance from the ground as it would be when placed in position in the Royal residence. The Academy Council ignored this wish, and hung it far too high. This so enraged Gainsborough—who was of a somewhat irritable disposition—that he sent for all his pictures, and had them brought back from the Academy. The Morning Herald of May 5, 1784, says:—
"Yesterday, the three pictures of the Princess Royal, Princess Elizabeth, and Princess Augusta were removed from the Exhibition Room of Somerset House on the Strand to Mr. Gainsborough's at Pall Mall, and from thence are to be fixed as furniture at Carlton House."
The Morning Herald was, however, wrong, there was only one picture, not three.
Again, the following extract, which appeared in the same paper on May 7, 1784, is worthy of being quoted:—
"Gainsborough, whose professional absence every visitor of the Royal Academy so feelingly deplores, is fitting up his own saloon in Pall Mall for the display of his matchless productions, where he may safely exhibit them without further offence to the Sons of Envy and Dullness.... By the bye, let it be remembered to the honour of Sir Joshua Reynolds and Sir William Chambers, that, so far from abetting the conduct of the Academy Hangmen, they have in the handsomest manner protested against the shameful outrage offered by these fatal executioners to genius and taste!"
PRINCESS ROYAL, PRINCESS AUGUSTA, AND PRINCESS ELIZABETH: DAUGHTERS OF GEORGE III.
The history of the picture does not end here. It remained at Carlton House until the building was pulled down, and was then removed to Buckingham Palace. At some subsequent period an unknown individual requiring a picture to fit in a space over a door to one of the State Rooms, positively had it cut down to the required size. It is still there. Its value at the present moment, had it been left untouched, would be £20,000; as it is, it is worth about half that sum. Our illustration shows the painting as it is to-day.
Two Fishers.
From the French of Guy de Maupassant.
Henri Réné Albert Guy de Maupassant was born on the 5th of August in the year 1850. His parents lived in Normandy, and were people of position; but when, in 1870, the war broke out with Prussia, Guy, then just twenty, buckled on his sword and served his country as a common soldier. When the war was over, he became acquainted with Gustave Flaubert, and the brilliant author of "Salammbô" introduced him to the world of letters, in which he quickly won himself a foremost place. He is not a very prolific writer, but the quality of his work is always fine, and he is one of the best writers of short tales now living. He is fond of using his experience of the war as a basis for his stories—of which "Two Fishers" is an excellent example, as well as of his remarkably artistic style, which tells a story in its full effect without a word too much or little.
THE TWO FISHERS.
aris was blockaded—famished—at the point of death. Even the sparrows on the housetops were few and far between, and the very sewers were in danger of becoming depopulated. People ate anything they could get.
Monsieur Morisot, watchmaker by trade, was walking early one bright January morning down the Boulevards, his hands in the pockets of his overcoat, feeling hungry and depressed, when he unexpectedly ran against a friend. He recognised Monsieur Sauvage, an old time chum of the river-side.
Every Sunday before the war Morisot used to start at daybreak with his bamboo fishing rod in his hand, his tin bait and tackle box upon his back. He used to take the train to Colombes, and to walk from there to the Island of Maranthe. No sooner had he arrived at the river than he used to begin to fish and continue fishing until evening. Here every Sunday he used to meet Monsieur Sauvage, a linen-draper from Paris, but stout and jovial withal, as keen a fisherman moreover as he was himself.
Often they would sit side by side, their feet dangling over the water for half a day at a time and say scarcely a word, yet little by little they became friends. Sometimes they never spoke at all. Occasionally they launched out into conversation, but they understood each other perfectly without its aid, for their tastes and ideas were the same.
On a spring morning in the bright sunshine, when the light and delicate mist hovered over the river, and these two mad fishermen enjoyed a foretaste of real summer weather, Morisot would say to his neighbour: "Hein! not bad, eh?"
And Sauvage would reply: "I know nothing to beat it."
This interchange of sentiments was quite enough to engender mutual understanding and esteem.
In autumn, toward evening, when the setting sun reddened the sky and cast shadows of the fleeting clouds over the water; when the river was decked in purple; when the whole horizon was lighted up and the figures of the two friends were illumined as with fire; when the russet-brown of the trees was lightly tinged with gold, and the trees themselves shivered with a wintry shake, Monsieur Sauvage would smile at Monsieur Morisot and say, "What a sight, eh?"
And Monsieur Morisot, without even raising his eyes from his float would answer, "Better than the Boulevards, hein!"
This morning, as soon as they had recognised each other they shook hands warmly, quite overcome at meeting again under such different circumstances.
Monsieur Sauvage sighed and murmured, "A nice state of things."
Monsieur Morisot, gloomy and sad, answered, "And what weather! To-day is New Year's day." The sky in fact was clear, bright, and beautiful.
They began to walk along, sorrowful and pensive. Said Morisot, "And our fishing, eh? What times we used to have!"
Sauvage replied, "When shall we have them again?"
They went into a little "café" and had a glass of absinthe, and then started again on their walk.
They stopped at another "café" for another glass. When they came out again they were slightly dazed, like people who had fasted long and then partaken too freely.
It was lovely weather; a soft breeze fanned their faces. Monsieur Sauvage, upon whom the fresh air was beginning to take effect, suddenly said: "Suppose we were to go!"
"Go where?"
"Why, fishing!"
"But where?"
"To our island, of course. The French outposts are at Colombes. I know Colonel Dumoulin; he will let us pass through easily enough."
"THEY WENT ON THEIR WAY REJOICING."
Morisot trembled with delight at the very idea: "All right, I'm your man."
They separated to fetch their rods.
An hour afterwards they were walking fast along the high-road, towards the town commanded by Colonel Dumoulin. He smiled at their request but granted it, and they went on their way rejoicing in the possession of the password.
Soon they had crossed the lines, passed through deserted Colombes, and found themselves in the vineyard leading down to the river. It was about eleven o'clock.
On the other side the village of Argenteuil seemed as if it were dead. The hills of Orgremont and Saumons commanded the whole country round. The great plain stretching out as far as Nanterne was empty as air. Nothing in sight but cherry trees, and stretches of grey soil.
Monsieur Sauvage pointed with his finger to the heights above and said, "The Prussians are up there," and a vague sense of uneasiness seized upon the two friends.
The Prussians! They had never set eyes upon them, but for months past they had felt their presence near, encircling their beloved Paris, ruining their beloved France, pillaging, massacring, insatiable, invincible, invisible, all-powerful, and as they thought on them a sort of superstitious terror seemed to mingle with the hate they bore towards their unknown conquerors. Morisot murmured, "Suppose we were to meet them," and Sauvage replied, with the instinctive gallantry of the Parisian, "Well! we would offer them some of our fish for supper."
All the same they hesitated before venturing into the country, intimidated as they were by the all-pervading silence.
Eventually Monsieur Sauvage plucked up courage: "Come along, let's make a start; but we must be cautious."
They went through the vineyard, bent double, crawling along from bush to bush, ears and eyes upon the alert.
Only one strip of ground lay between them and the river. They began to run, and when they reached the bank they crouched down among the dry reeds for shelter.
Morisot laid his ear to the ground to listen for the sound of footsteps, but he could hear nothing. They were alone, quite alone; gradually they felt reassured and began to fish.
The deserted island of Maranthe hid them from the opposite shore. The little restaurant was closed, and looked as if it had been neglected for years.
Monsieur Sauvage caught the first gudgeon, Monsieur Morisot the second. And every minute they pulled up their lines with a little silver object dangling and struggling on the hook. Truly, a miraculous draught of fishes. As the fish were caught they put them in a net which floated in the water at their feet. They positively revelled in enjoyment of a long-forbidden sport. The sun shone warm upon their backs. They heard nothing—they thought of nothing—the rest of the world was as nothing to them. They simply fished.
Suddenly a smothered sound, as it were underground, made the earth tremble. The guns had recommenced firing. Morisot turned his head, and saw above the bank, far away to the left, the vast shadow of Mont Valerien, and over it the white wreath of smoke from the gun which had just been fired. Then a jet of flame burst forth from the fortress in answer, a moment later followed by another explosion. Then others, till every second as it seemed the mountain breathed out death, and the white smoke formed a funeral pall above it.
Monsieur Sauvage shrugged his shoulders. "They are beginning again," he said.
Monsieur Morisot, anxiously watching his float bob up and down, was suddenly seized with rage against the belligerents and growled out: "How idiotic to kill one another like that."
Monsieur Sauvage: "It's worse than the brute beasts."
Monsieur Morisot, who had just hooked a bleak, said: "And to think that it will always be thus so long as there are such things as Governments."
Monsieur Sauvage stopped him: "The Republic would not have declared war."
Monsieur Morisot in his turn: "With Kings we have foreign wars, with the Republic we have civil wars."
Then in a friendly way they began to discuss politics with the calm common-sense of reasonable and peace-loving men, agreeing on the one point that no one would ever be free. And Mont Valerien thundered unceasingly, demolishing with its cannon-balls French houses, crushing out French lives, ruining many a dream, many a joy, many a hope deferred, wrecking much happiness, and bringing to the hearts of women, girls, and mothers in France and elsewhere, sorrow and suffering which would never have an end.
"It's life," said Monsieur Morisot.
"Say rather that it's death," said Monsieur Sauvage.
They started, scared out of their lives, as they felt that someone was walking close behind them. Turning round, they saw four men, four tall, bearded men, dressed as servants in livery, and wearing flat caps upon their heads. These men were covering the two fishermen with rifles.
"TURNING ROUND THEY SAW FOUR MEN."
The rods dropped from their frightened hands, and floated aimlessly down the river. In an instant the Frenchmen were seized, bound, thrown into a boat, and ferried over to the island.
Behind the house they had thought uninhabited was a picket of Prussian soldiers. A hairy giant, who was sitting astride a chair, and smoking a porcelain pipe, asked them in excellent French if they had had good sport.
A soldier placed at the feet of the officer the net full of fish, which he had brought away with him.
"Not bad, I see. But we have other fish to fry. Listen, and don't alarm yourselves. You are a couple of French spies sent out to watch my movements, disguised as fishermen. I take you prisoners, and I order you to be shot. You have fallen into my hands—so much the worse for you. It is the fortune of war. Inasmuch, however, as you came through the lines you are certainly in possession of the password. Otherwise you could not get back again. Give me the word and I will let you go."
The two friends, livid with fear, stood side by side, their hands nervously twitching, but they answered not a word.
The officer continued: "No one need ever know it. You will go home quietly, and your secret will go with you. If you refuse it is death for you both, and that instantly. Take your choice."
They neither spoke nor moved.
The Prussian calmly pointed to the river and said: "Reflect, in five minutes you will be at the bottom of that water. I suppose you have families."
Mont Valerien thundered unceasingly.
The two Frenchmen stood perfectly still and silent.
The officer gave an order in German. Then he moved his chair farther away from the prisoners, and a dozen soldiers drew up in line twenty paces off.
"I will give you one minute," he said, "not one second more."
He got up leisurely, and approached the two Frenchmen. He took Morisot by the arm and said, in an undertone: "Quick! Give me the word. Your friend will know nothing. I will appear to give way."
Monsieur Morisot did not answer.
The Prussian took Monsieur Sauvage aside and said the same thing to him.
Monsieur Sauvage did not answer.
They found themselves once more side by side.
The officer gave another order; the soldiers raised their guns.
By accident Morisot's glance fell upon the net full of fish on the ground a few steps off. A ray of sunshine lit up their glittering bodies, and a sudden weakness came over him. "Good-bye, Monsieur Sauvage," he whispered.
"Good-bye, Monsieur Morisot," replied Monsieur Sauvage. They pressed each other's hands, trembling from head to foot.
"Fire," said the officer.
Monsieur Sauvage fell dead on his face. Monsieur Morisot, of stronger build, staggered, stumbled, and then fell right across the body of his friend, with his face turned upwards to the sky, his breast riddled with balls.
The Prussian gave another order. His men dispersed for a moment, returning with cords and stones. They tied the stones to the feet of the dead Frenchmen, and carried them down to the river.
Mont Valerien thundered unceasingly.
Two soldiers took Morisot by the head and feet. Two others did the same to Sauvage. The bodies swung to and fro, were launched into space, described a curve, and plunged feet first into the river.
The water bubbled, boiled, then calmed down, and the little wavelets, tinged with red, circled gently towards the bank.
The officer, impassive as ever, said, "It is the fishes' turn now."
His eye fell upon the gudgeon lying on the grass. He picked them up, and called out, "Wilhelm." A soldier in a white cap appeared. He threw the fish towards him.
"Fry these little animals for me at once, while they are still alive and kicking. They will be delicious."
Then he began smoking again.
Babies.
T is what a simple young writer once called "a beautiful truism" that baby is one of oldest subjects in the world—indeed, it is almost as old as man—and yet it has seldom or never been treated with completeness. No doubt one reason for that is the fact that baby has never been able to make itself heard except in inarticulate cries, and no doubt also another reason is that people in general have not been until lately interested in any babies but their own.
The difference between ancient and modern times is remarkable in nothing more than in the treatment of babies. Human life, merely as such, was considered less sacred then than now, and the average view of the baby was simply utilitarian. Was the baby, male or female, a healthy baby? Was it likely to become a sturdy citizen or a stout soldier, or to be the capable mother of strong children? Then let the baby live. Babies that did not satisfy these conditions were disposed of much as we dispose of superfluous puppies or kittens. And not even now, moreover, is baby life considered throughout all the world as something in itself delightful and valuable. Savage people and tribes are not such sinners in this regard as half-civilised nations like those of India and China.
"What is the use of rearing daughters?" asked an intelligent Chinaman not long ago of an inquiring Englishman. "When young they are only an expense, and when grown they marry and go away. Whereas a son——."
What a world of difference there is between that sentiment and this of "A Cradle Song," a recent poem by the young poet W. B. Yeats, where the mother addresses her baby thus:—
"I kiss you and kiss you, my arms round my own;
Ah! how I shall miss you, my dear, when you're grown!"
To us, in these later times, and with all the sentiments of Christian civilisation fostered in us, it is almost incomprehensible that any grown human beings could have the heart to extinguish the first struggling life of babies; most of all does it seem incomprehensible that the mother, whose nature is wont to well up and flow out at the first helpless cry of her infant, and the father, whose instinct is to hover over and protect and "fend for" both mother and child in their weakness, could ever surrender, or with their own hands destroy, the creature whom they have brought into the world. But, strong as are the natural instincts, stronger still in many is religious fanaticism, stronger is a national or tribal tradition. And when we consider that it has taken ages of Christian culture and feeling to bring us to our present height of imaginative sympathy with all forms of life, till now we are agreed that no more beautiful, sacred, or divine sight is to be seen under the sun than that of a mother with a child in her arms, then we can understand that, while it is an outrage, a sin, and a crime to destroy a child among the taught of Christendom, it is but a hideous barbarism among the uninstructed of heathendom.
Turning to consider particularly the treatment of babies in various lands, by various peoples and tongues, we are compelled to note that even where infanticide or "exposure" is not practised, a similar result is worked out through the hardships—sometimes unconscious, sometimes designed—of infant life. The conditions of existence among many savage tribes are so severe that only the "fittest," the sturdiest, and wiriest constitutions can survive. There is, for instance, a very fine and intelligent tribe of blacks in the neighbourhood of the Cameroons, named the Duallas, which imposes from the first a very violent test upon the constitutions of their offspring. Like the ancient Germans, the Duallas take a child when only four or five days old and plunge it in the river. This is repeated every day till the child is strong and hardy enough to bathe itself, or till it has succumbed beneath the treatment. Other less intelligent and more savage tribes of Africans train their children to endure torture from a very early age. Even the average nursing of the negro mother is enough to try the toughness of the child's constitution. When the child is being fed he is set astride his mother's hip; and he must hold on how he can and get what nutriment he can, while his mother moves about her ordinary duties. When he is not thus attached to his mother he lies on a little bed of dried grass on the ground, in all the simplicity in which Nature brought him into the world, and crams himself with earth or whatever he can lay his little black hands on.
Red indian "papooses":
Akin to the negro's treatment of children—though considerably in advance as regards tenderness and picturesqueness—is that of the Red Indians of North America. The father and mother combine to make a very curious and ornamental close cradle or bed for the "papoose." In shape it is not unlike the long oval shield of the Zulu. The father cuts it out of wood or stout bark with his tomahawk and scalping-knife, and covers it with deer or buffalo skin, or, if he has not these, with matting or the softest bark of trees, leaving the upper side loose and open. The mother then adorns and embroiders it with beads and grasses, and lines and pads it with the softest grass or moss or rags she can find. The "papoose" is lightly strapped in with soft thongs fastened to the board and passing under his arms, and then the covering is laced over him as one laces up a shoe, and nothing but the face of the "papoose" is left exposed. Thus done up, baby can be hung (with a thong attached to his cradle) on the branch of a tree, or from the pole of the wigwam, or set in a corner out of the way. It may seem to us that the close confinement and the upright position of these nests cannot be very comfortable, but it is said that after tumbling about a while on the grass or among the dogs of the wigwam the Indian baby frequently cries to go back to his solitary nest. In this wise, too, is he carried, slung over his mother's back, when the tribe is on the march. The oval thing we have described is the prevalent pattern of cradle among American Indians, though in the extreme north or in the extreme south modifications of the style obtain. The Flat-head mother, for instance, makes her papoose into a round bundle, with folds of bark and thongs of deer-skin, and carries it in a wooden receptacle something like a canoe, slung on her back, with a little pent-house or shade projecting over the baby's face.
A Flat-head Mother.
It is worth noting that this complete swaddling of infants is almost universal among both barbarous and civilised peoples who dwell in sub-tropical or temperate climates. It is done not so much (or not only) to keep the child warm, but to prevent it from scratching itself, from moving about and hurting itself, and from bruising itself or breaking its tender bones if it should chance to fall. A baby, however, that is done up tight and flat as a Red-skin baby is, must be almost as safe on a top-shelf as on the ground. The close swaddling and padding of baby is found, the more we consider it, to be the fashion among both civilised and barbarous kindreds, and peoples, and tongues, where women are very hard-worked. It is easy to understand how that must be. When the mother digs and plants the soil, and grinds the corn, draws the water and cooks the food for her husband and children—as does the savage woman of every clime—when she spins and brews, and makes and mends, and cooks and cleans, as does the house-wife of almost every degree in almost every country of Europe; when the mother has thus her hands full of toil or occupation from morning till night, and when the expense or the convenience of a nurse is not available, what can she do, what must she do, with baby, but contrive some means of keeping him from troubling her and at the same time from damaging himself? Therefore the American Indian papoose is bound and laced in the thing we have seen; therefore the Amazon Indian child is slung in a close net-like hammock from tree to tree; therefore the New Guinea child hangs like a bunch of onions in a bag-net either from a jutting bamboo of his father's hut or on his mother's back by a strap passed across the forehead; and therefore the European baby of several countries is wrapped and padded in the ways we are about to describe.
A GERMAN BABY.
"BABY WAS FOUND ASLEEP IN THE SNOW."
Of all house-wives in Europe, probably the German is the hardest worked, and of all European mothers the German practises most completely the art of swathing and padding her baby, and of putting it on the shelf. The German baby is swaddled in a long, narrow pillow, which is made to meet completely round him, being tucked up over his feet and turned under his solemn chin. Three bands of gay blue ribbons are then passed round the whole bundle and tied in large, florid bows about where his chest, his waist, and his ankles may be supposed to be. In this guise he can be deposited as an ornament either on the sumptuous best bed, or on the kitchen dresser, or on the drawing-room table. How fond the Germans are of this presentment of baby may be guessed from the fact that it figures largely in their picture-books, among their dolls, and even in the bakers' shops at Easter-time, made of dough and covered with sugar to be devoured by greedy live babies.
"A VERY QUEER FISH."
The German mother has the completest confidence in the safety of her baby when swaddled thus. But the confidence is sometimes betrayed by the wrappage, as witnesseth the following story. A party of peasants set out for the christening of a new baby, the baby being swaddled and wrapped in the usual manner. The way was long to the church, and the weather was cold; indeed, snow lay on the ground. The anxiety of the christening over, the whole party—parents, sponsors, and friends—adjourned to the village inn to warm and cheer themselves with schnaps, or what the Londoner terms "a drop of something short." They then set off on their return home lightly and gaily, and their hearts being merry within them they essayed a snatch or two of song and a step or two of dance. Home at length was reached, and the interesting christened bundle was laid on the table. The whole party—parents, sponsors, and friends—stared agape and in silence; there was the pillow, the ribbons, and the bows all complete, but where was the baby? Someone ventured to raise the bundle; it was quite limp and empty! Baby was gone! Back the whole party hurried on its lonely track, and baby was found asleep in the snow, about midway between the church and the village. He was a sturdy child, and the story runs that he escaped with a violent sneeze or two, which, it is said, the anxious parents strove to allay by popping him into the oven. There can be no doubt that the German child that could survive the pillow, and the snow, and the oven, must have been sturdy indeed.
Like the German mother in her treatment of infants is the Austrian—the real Austrian, that is, who is of Teutonic origin; for the Austro-Hungarian monarchy includes so many nationalities, so many kindreds and peoples and tongues, that it would need a whole article to write of them all. And like also, with a curious difference, is the Swedish and Norwegian mother. The Swedish child, or barn—(compare the Yorkshire barn, and the Scottish bairn)—is swaddled in more complex fashion than the German. It is wound about with six-inch-wide bandages, sometimes with the arms free and sometimes not, sometimes the legs included in the whole bundle, but usually swathed separately. The bandages are traditionally supposed to make the limbs and figure grow straight. The bandaged barn is then wrapped in a pillow and tied about with ribbons and bows like the German child, except that frequently his arms are free and his legs are shortly and stoutly suggested by the tucking in of the pillow. After that he may be fastened flatwise to another pillow, and slung perpendicularly from a supple pole stuck in the wall, so that he looks like a very queer fish indeed, fit to be shown outside the shop of an angling-tackle maker. Like the German, the Swedish child always wears a cap, which is borderless and of special fineness for its first Sunday, when it is christened. Then, also, it wears beads upon its neck, and gorgeous garments with gay bows of ribbon, all which are provided by the godmother. In the remoter parts of both Sweden and Norway it is still the custom every Sunday to carry these swaddled infants to church, which is probably a long way off. They are not taken into church, however, but buried for warmth in the snow, in which a small hole is left for them to breathe through.
In less primitive parts of Sweden and Norway, however, and among the better-off, the pillow-bundle often gives place to a wooden cradle, shaped like a trough or a French baquet, which is usually suspended by a spiral spring from the roof. The elastic motion can scarcely be of the most delightful kind to baby we should think, for there is nothing to prevent the cradle from spinning or twisting round at its will, and so producing dizziness. In Russia, too, a similar cradle is used—contrived, however, more rudely as to both structure and motion. It is an oblong box or wicker basket, with a cord from each of its four corners converging to the hook or the rafter from which it is hung, and with a looped cord underneath, in which the mother puts her foot to swing her baby. In winter—which in Russia is long and severe—the cradles or, sometimes, the hammocks in which the youngest children sleep are slung round the great stove upon which the parents and other adult members of the family pass the night, wrapped in their sheep-skins.
A Swedish Cradle.
FRENCH BABY—OLD STYLE.
France is the only other country in which the pillow is a necessary complement of the baby. But the attachment of the two is nowadays characteristically French. It is a compromise between the old and the new, between tradition and fashion, and consequently it is not universal. The French baby (especially on gala days) is laid upon the pillow, and his fine frocks and gay ribbons, instead of enveloping his tender body, are spread upon him as he lies, so that he is no more than a kind of bas-relief. In France, however, it must be noted there came earlier than elsewhere in Europe—(one of the results of the Revolution)—the revolt against mere tradition and usage in the treatment of babies. Among well-to-do and aristocratic French folk, in particular, a change in that regard has long been in progress. The French child used to have always its pillow or cradle; now it begins to lie upon a fresh, wholesome bed, neither of wool nor of feathers, but of hair or straw, or among country or sea-faring folk of sweet dried fern or bracken or pungent-smelling sea-weed; and Government bureaux circulate among the peasants such directions as these:—"Lay the infant to sleep on its right side; avoid putting it to sleep in the lap before putting it in bed." The French baby used to wear a multiplicity of caps—a small close cap of fine linen, over which was a second of light flannel, and over that a third of some light and ornamental stuff; now the caps are being discarded, and baby goes openly and baldly bareheaded. There is, however, one infantile institution to which well-to-do French folk cling obstinately, and that is the foster-mother or wet-nurse. The institution had its origin ages ago, and was popular with other than fine ladies who feared to spoil their shape with nursing. It was under the early Bourbon kings that the practice first became established of sending infants into the country, to some well-known dependant of the house, to be nursed and fed and brought up. That is why one reads so much in French literature of foster-brothers and foster-sisters, who were the peasant children brought up in the same lap, and at the same breast as the young lords and ladies. The wet-nurse who lived in the family was—and is still—commonly a Burgundian, an ample, handsome, and good-natured type of woman, something like our own woman of Devonshire. The fine Burgundian nurse is still a feature of Parisian life, with her black eyes, her rich colour, and her opulent form, her red cloak, her full-bordered cap, and her long, floating ribbons. It is evident that this large and productive type is very old, for there is a curious statute in ancient French law, called the "droit de douze enfants:" it obtained only in Burgundy, and it enacted that all parents of a dozen children should be exempt from the payment of any taxes whatever.
A BURGUNDIAN NURSE.
A Chinese Mother & Child
Before we finally turn, whither we have all this while been tending, to the completest and wholesomest treatment of babies, let us note one or two remarkable curiosities in that way. There is, first of all, the well-worn, and now almost out-worn, tradition that Chinese female babies have their feet tortured by tight bandaging to make and keep them small. That practice, let us say at once, was never prevalent, except in very high society—like really tight-lacing in England—and even there it is now gradually becoming obsolete. But, among the sweltering millions of China there is a practice which seems to have a curious result. The mother carries her infant in a kind of bag or pannier on her back, and not—as in other countries where the dorsal carriage is affected—with the face turned outwards, but—as, probably, we ought to expect in China, where everything seems to go and come by the rule of contraries—with the face turned inwards. The result of that is that the baby's nose is of necessity pressed against its mother's back, whence, no doubt, say the learned in these matters, has been evolved, in the course of ages, the peculiarly flattened or blunted nose, characteristic of the Chinaman. Furthermore, Chinese girls, even when allowed to live, are little thought of. In the family generally they bear no names: they are known as Number One or Number Two, like convicts, and they are no more reckoned members of the family than the cat or the dog. So when a Chinaman is asked what family he has, he counts only his boys. And a boy is treated with great honour and ceremony by the women. When he is four months old, he is set for the first time in a chair, and his mother's mother sends or brings him many presents, notably among which is sugar-candy. The candy is emblematic of the sweet things of life, and it is stuck to the chair to signify the hope that he may never lack such things. His first birthday is the second great day of rejoicing. He is then set upon a table in front of many things, such as ink, books, tools, &c., and whichever he first lays his hand on decides his future occupation.
It is an odd thing that by no people on earth are children—both girls and boys—treated with more affection and indulgence than by the island neighbours of the Chinese—the Japanese, namely; and no children have a greater abundance of toys and amusements. It must, however, be said that the fondness and patience of Japanese parents are reciprocated by the love and obedience of their children. Both father and mother are equally devoted to their offspring. The mother commonly carries her baby slung in front of her, and when she is tired the father cheerfully accepts the burden; but fathers and mothers, and elder sisters and brothers may often be seen in the gay, sunny streets of Tokio or Yokohama giving pick-a-backs to delighted, crowing babies. The Japanese baby, moreover, is not only indulged, he is also treated with the greatest care and intelligence. He is judiciously fed; he is regularly bathed either at home or in the public bath-houses; and his skin is stimulated and his health hardened by his being frequently plunged in a cold stream, or even in the snow. A Japanese baby would appear to us a very droll creature. If you would know how he looks you have only to examine a well-made Japanese doll. He has his head shaved, with the exception of four tufts of hair—one in front, one behind, and one over either ear. He wears bright and gaudy clothes (or did wear; for children, like their parents, sad to say, are gradually being arrayed in European fashion), and his loose jacket has very long and very wide sleeves. Very poor children go barefoot; others wear stockings and clogs, the stockings having a separate pocket for the big toe.
Some Japanese Children:
To find other children as well, wisely, and wholesomely treated as children are in Japan, we must come to an English home, with a look in by the way at an American home, where, it is said by many, the child is made somewhat too much of, and therefore spoiled. But it must be sorrowfully admitted that it is only the child of well-to-do or cultured parents in Great Britain that is as well and wisely cared for, and that is as happy as the child of Japan: there is no doubt that the average of childish comfort and happiness is very much greater in Japan than in England. Yet a well-ordered English home is baby's paradise. There he is not swathed in bandages and rolled in a pillow and crowned with a nightcap; he is kept always clean and sweet, he is lightly but sufficiently clothed, and he is allowed to kick, and crow, and grow strong as much as ever he likes. He is no longer put to bed in a deep wooden cradle set on wooden rockers, but in a light and airy bassinette, which either is stationary or swings lightly upon hooks. That question of stationary or moving bassinette has become somewhat vexed among mothers, many doctors favouring the opinion that it is neither necessary nor desirable that infants should be sent to sleep with rocking or swinging. The old rocking cradle had a much more fearsome motion than the swinging bassinette. Rocked by a careless or energetic person it would often make the baby ill; indeed, there used to be a tradition among humble mothers (a tradition which still obtains in Scotland) that if the cradle was rocked when empty the baby would certainly be ill when next put into it. The rocking cradle with its great wooden hood has had its day (and how magnificent the height of its day was may be guessed from the cradle of James I. that was shown in the Stuart Exhibition)—it has had its day, and is now departing into the limbo of things obsolete and forgotten, and thither probably in the course of years the swinging bassinette will follow it.
We have in this article treated of babies only when they are inarticulate, when none but the mother or the constant nurse can understand them. That is commonly reckoned by the stranger or the mere male person the least interesting age of all, but to the mother—and, indeed, to all women and grown girls—it is the most interesting. Then the baby's clinging helplessness, its wide stare of wonder, and its bright, human smile and crow of response to a kind look or tone, suffuse the female heart with an unimaginable delight. What pride is felt in the health and beauty and weight of the baby! ("Here's a leg for a babe of a week!" says the doctor in Tennyson's "Grandmother.") How his active crawling is admired!—and sometimes his singular taste for buttons, and marbles, and cinders! With what wonder and gratulation is the appearance of his first tooth hailed! With what expressions of joy is attention called to his first attempts at walking, and how "dear" he is when he first goes "pattering over the boards!" But beyond and beneath all these common phenomena the earliest infancy has ravishing mysteries which only the mother can patiently watch, and pore over, and understand. Every day, every hour brings to her a new joy, of which she can speak to no one; for that which no else one sees—the waking attention, the dawning reason—the mother sees, and that which no one else hears the mother hears.
"On the Stump for the Pump."
By Sir Wilfrid Lawson.
"The Editor of The Strand asks Sir W. Lawson to send him an article with some such title as 'Thirty Years of Temperance Advocacy,' or 'On the Stump for the Pump.'"
You ask me to write "On the Stump for the Pump," Don't you think 'twould be better, "The Pump on the Stump?" Sure that "pump" should be able a tale to unfold, For you hint in your letter it's thirty years old! Just think of one pumping for thirty long years, And the water scarce yet has got up to their ears. Yet while water's so hard to the right pitch to rise, The full tide of beer mounts quite up to our eyes. There is Goschen, and Randolph, and Booth, and old Smith, Men of fame and renown, and great vigour and pith, They come with their brooms, and they come with their mops, And they labour and sweep, but the tide never stops. Away in the torrent go virtue and wealth, Peace, plenty, and happiness, order and health, And "Bung" with a chuckle cries, "Pump as you may, But beer and the brewer still carry the day." Now you kindly have asked me to say what I think On this troublesome, terrible question of drink. So the "Pump" will endeavour to pour something out, A "pump" at the least should be able to "spout!" Well, well, I must hope that I shall not quite fail, So the "Pump," as you've asked him, will pour out his tale.
Almost everyone who proposes a toast at a public dinner commences his speech by saying that he feels himself to be the most unfit person who could have been selected to perform the duty.
In this matter I am neither the most fit, nor the most unfit person to give such a narrative as the Editor desires. There are many advocates of temperance still living who have addressed far more audiences on the subject than I have done, and whose account of their experience would be far more interesting and instructive than mine can be.
On the other hand—
"I've been about a bit in my time,
And troubles I've seen a few;
But I always found it the best of plans
To paddle my own canoe."
And I have sometimes had to paddle that canoe through tolerably stormy waters. For generations a "Temperance lecturer" has usually been viewed by the "respectable" classes with a mixture of pity and contempt. Drink was blended with all our ideas of real happiness and enjoyment. Doctors ordered drink as a potent medicine, and, at the same time, as a valuable article of daily diet. Clergymen, certainly at times, mildly hinted that their flocks might peradventure be more moderate in its consumption, but rarely indeed condemned the thing itself.
Elections were won to the inspiriting cry of the "National Church and the National Beverage," while all those who had enriched themselves by the making and selling of strong drink were held in the highest esteem and veneration by the rest of the community.
For anyone to enter on a crusade against drink was held to be audacious, vulgar, disreputable, and unconstitutional, and a man who took such a course was considered to be, if not a fool, certainly a hypocritical knave. I have always thought that Dickens' portrait of "Stiggins, the Temperance lecturer," did much to maintain this idea. Any way, it was in full force at the time when I ventured to launch the above-mentioned cause.
But I did not start as a Temperance lecturer. The field was already well occupied. Father Mathew, Joseph Livesey, Samuel Bowling, and many other devoted men had said pretty well all that could be said in favour of abstinence from intoxicating liquor, and, where their teaching had been followed, had done a world of good. What struck me as very hard was, that these noble men should expend time, money, and labour at their own charges in promoting the Temperance reformation which Richard Cobden says "lies at the foundation of every social and political reform," and that all the time the Government of the country should appoint thousands and thousands of agents to promote the sale and consumption of the very article which causes all the drunkenness and misery.
FATHER MATHEW.
AT EXETER.
Be it remembered that the philanthropic Temperance advocates got no monetary premium on any success which they might attain among the people, while the Government agents who sold the drink were pecuniarily interested in every glass which they could get their customers to consume—their system being one of "payment by results." For anyone to raise his voice against this most lucrative and powerful monopoly was looked upon as an audacious impertinence. Our meetings were occasionally broken up by the friends and supporters of the liquor power. I remember a big meeting at Exeter with the present Bishop of London in the chair. A disorderly force of men well primed for the business invaded and pervaded the hall, yelling, singing, and jostling the audience. They broke up the chairs and used them as weapons of offence. The Bishop kept his seat, perfectly calm and collected, but, as the police declined to interfere for our protection, the enemy succeeded in their object and broke up the meeting, after breaking the ribs of our unlucky men and covering the Bishop and Sir G. Trevelyan and myself with flour, so that we looked as though we had just returned from the "Derby."
At Sandwich, also, we once had a great row. The publicans' friends pretty well packed the meeting, and with songs, coees, horns, &c., prevented our speaking. But we got a speech out of one of the rioters, and although short, it was the best speech I had ever heard in favour of prohibition.
The man was tolerably drunk, but able to stand. Close to the platform was sitting the great brewer of the place, looking most demure and respectable, but who had probably directly or indirectly organised the riot. Steadying himself as well as he could, the man pointed with his hand towards the great brewer, and simply said, "I want to know what's to become of this gentleman?" If anyone will ponder on this speech for a moment or two the nature and object of the licensing system will be clear enough.
"WHAT'S TO BECOME OF THIS GENTLEMAN?"
As a rule, I think it was generally in the places where the brewers—our British Ale Kings—were exceptionally strong that these violent scenes occurred. But generally when there had been a pretty good rowdy meeting, we used to come again soon after, when our friends, taught by the experience, used to take precautions for ensuring "law and order," so that the rows probably eventually did us more good than harm.
One thing which struck me much in perambulating the country was, that wherever I went the friends who kindly entertained me were almost always pessimists, who asserted that the place we were then in was one of the very worst places for drunkenness which could possibly be found.
"A PESSIMIST."
Of course they could always be the worst, but this testimony leads one to think that things must be bad enough all round.
I suppose the Editor, when asking for reminiscences of "Thirty Years' Temperance Advocacy" includes advocacy in the House of Commons. No one would think that it was personally needed in that assembly, but only for the check of intemperance outside.
Yet I once heard a member, who was known not to be a teetotaler, say that he could not believe something which the Government had stated, although he could swallow a great deal—a statement which was received with great acquiescent cheering from all parts of the House. But my advocacy in the House was of prohibition of the liquor traffic, and not of total abstinence. I proposed that there should be prohibitory districts wherever the inhabitants clearly and distinctly expressed a desire for freedom from liquor shops. This was thought to be a most shocking proposition. Was it to be supposed that the magistrates, who were the licensing authorities, did not know the requirements of the neighbourhood far better than the inhabitants of that neighbourhood knew it themselves! The very idea was looked upon as a species of blasphemy.
A Bill must have two names endorsing it before it can be introduced into the House of Commons. At that time I hardly knew where I should get the second name which was required. I at last got it in this way. Mr. Bazley (afterwards Sir Thomas Bazley) then represented Manchester. Some working men who were either his neighbours or constituents, and who were very keen about the Bill, interviewed him and talked over the Bill. I fancy he made some objection to it, when the men said, "Mr. Bazley, is there not a village which belongs to you, and where you prohibit all sale of drink?"
"Yes," said Mr. Bazley, "and with the best effect."
"And will you not give us the same power of protecting ourselves which you enjoy?"
"I will," said Mr. Bazley, and he put his name on the back of my Bill.
SIR WILFRID LAWSON.
But few indeed would vote for such a measure in those days. Lord Randolph Churchill said that in that very year, 1890, two-thirds of the members of the House of Commons were terrorised by the liquor trade. And many must have been in that abject condition in 1865, when the first Bill was introduced. At all events, whether through terror of publicans, or contempt for Temperance advocates, or ignorance of the enormity of the evil arising from drinking, the great majority of the House of Commons were dead against any legislation tending to cripple the "liquor traffic." We had all the old arguments trotted out—"Liberty of the Subject"—"Making men sober by Act of Parliament," and so forth. I have sometimes wondered why they thought it absolutely necessary to iterate and reiterate all this unmeaning jargon. They had made up their minds that it would not be safe to vote against the publicans, and the preliminary talk was a superfluous expenditure of energy. On the first division I only got about forty votes, and that was a larger number than most persons expected. But I must not commence a long story of how we slowly but steadily gained ground in the House. The history of all reforms is in its general features pretty much the same. Someone has roughly summed up the progress of reforms by saying, First, they are laughed at; then they are said to be contrary to Scripture; then it is said that everybody knew them before. We have long left for ever the days of divisions of forty, and now almost everyone admits that the public are entitled to some powers of self-protection from the liquor trade. It is still thought the proper thing to call everyone who is in earnest in trying to get that protection for the people, an extreme man; but everyone knows that this is only the orthodox political slang which must be employed when argument is wanting.
Lord Rosebery has declared that the Temperance men are the backbone of the Liberal Party. The Conservative Party also now announce themselves to be warm advocates of Temperance. We cannot say that they have been at it for "thirty years," since they only took, as a party, any overt legislative action two years ago by their Compensation to Brewers' Bill, which they again attempted to pass last year.
Many persons thought that endowing publichouses would not tend to reduce drinking, but, be that as it may, it was pleasant to see the intense zeal with which the leaders of the Conservative Party devoted themselves to what they considered the interests of Temperance. All the other business of the Session was set aside. The Government Press urged no surrender. Diminishing majorities did not damp their ardour. The forces were summoned to be present at all costs when this Temperance measure was on hand. One memorable day many legislators were absolutely compelled to hurry back from Ascot to take part in an early division. Lord Hartington was among the number, and it is said that, being only just in time, he was seen to run through the lobby, a fact unprecedented in modern political history.
All this proves that there never were so many Temperance advocates as there are at this instant. At the same time, I am inclined to think that there has seldom been more drinking than there is in the season of good trade and high wages. Whether it will require an additional thirty years of Temperance advocacy before we deal an effectual blow at what has been termed the "intoxicating interests," who can say? The good sign, as noted above, is, that everybody is calling out that something must be done. Englishmen generally say this for a long time before they really do anything, but the recent prolific response to General Booth's appeal for funds to rescue the perishing, seems to indicate that the public are really and keenly touched by all the misery around them.
The General says "Nine-tenths of England's misery is Drink." That is just what the Temperance advocates have been saying for nearly twice thirty years. Their hour of triumph is growing appreciably nearer. It will come so soon as the good, noble, and self-denying men who now deal with the misery which General Booth tells us is the effect of drink, will strike at the drink which is the cause of that misery. When we have done that, we may confidently look forward to an England which shall be as different from the England of to-day, as light is from darkness.
"Then shall Misery's sons and daughters
In their lowly dwelling sing,
Bounteous as the Nile's dark waters,
Undiscovered as their spring;
We shall scatter through the land
Blessing with a secret hand."
The King's Stratagem.
By Stanley G. Weyman.
N the days when Henry the Fourth of France was King of Navarre only, and in that little kingdom of hills and woods which occupies the south-west corner of the larger country, was with difficulty supporting the Huguenot cause against the French court and the Catholic League—in the days when every isolated castle, from the Garonne to the Pyrenees, was a bone of contention between the young king and the crafty queen-mother, Catherine de Medicis, a conference between these notable personages took place in the picturesque town of La Réole.
"TWO MEN SAT AT PLAY."
La Réole still rises grey, time-worn, and half-ruined on a lofty cliff above the broad green waters of the Garonne, forty odd miles from Bordeaux. But it is a small place now. In the days of which we are speaking, however, it was important, strongly fortified, and guarded by a castle which looked down on a thousand red-tiled roofs, rising in terraces from the river. As the meeting-place of the two sovereigns it was for the time as gay as Paris itself, Catherine having brought with her a bevy of fair maids of honour, in the effect of whose charms she perhaps put as much trust as in her own diplomacy. But the peaceful appearance of the town was delusive, for even while every other house in it rang with music and silvery laughter, each party was ready to fly to arms without warning, if it saw that any advantage was to be gained thereby.
On an evening shortly before the end of the conference two men sat at play in a room, the deep-embrasured window of which looked down from a considerable height upon the river. The hour was late, and the town silent. Outside, the moonlight fell bright and pure on sleeping fields and long, straight lines of poplars. Within the room a silver lamp suspended from the ceiling threw light upon the table, leaving the farther parts of the room in shadow. The walls were hung with faded tapestry. On the low bedstead in one corner lay a handsome cloak, a sword, and one of the clumsy pistols of the period. Across a chair lay another cloak and sword, and on the window seat, beside a pair of saddle-bags, were strewn half-a-dozen such trifles as soldiers carried from camp to camp—a silver comfit-box, a jewelled dagger, a mask, and velvet cap.
The faces of the players, as they bent over the dice, were in shadow. One—a slight, dark man of middle height, with a weak chin, and a mouth as weak, but shaded by a dark moustache—seemed, from the occasional oaths which he let drop, to be losing heavily. Yet his opponent, a stouter and darker man, with a sword-cut across his left temple, and that swaggering air which has at all times marked the professional soldier, showed no signs of triumph or elation. On the contrary, though he kept silence, or spoke only a formal word or two, there was a gleam of anxiety and suppressed excitement in his eyes, and more than once he looked keenly at his companion, as if to judge of his feelings or learn whether the time had come for some experiment which he meditated. But for this, an observer looking in through the window would have taken the two for only one more instance of the hawk and pigeon.
At last the younger player threw down the caster, with a groan.
"You have the luck of the evil one," he said, bitterly. "How much is that?"
"Two thousand crowns," replied the other without emotion. "You will play no more?"
"No! I wish to heaven I had never played at all!" was the answer. As he spoke the loser rose, and going to the window stood looking moodily out. For a few moments the elder man remained seated, gazing at him furtively, but at length he too rose, and, stepping softly to his companion, touched him on the shoulder. "Your pardon a moment, M. le Vicomte," he said. "Am I right in concluding that the loss of this sum will inconvenience you?"
"A thousand fiends!" exclaimed the young Vicomte, turning on him wrathfully. "Is there any man whom the loss of two thousand crowns would not inconvenience? As for me——"
"For you," continued the other, smoothly filling up the pause, "shall I be wrong in saying that it means something like ruin?"
"Well, sir, and if it does?" the young man retorted, drawing himself up haughtily, his cheek a shade paler with passion. "Depend upon it you shall be paid. Do not be afraid of that!"
"Gently, gently, my friend," the winner answered, his patience in strong contrast with the other's violence. "I had no intention of insulting you, believe me. Those who play with the Vicomte de Lanthenon are not wont to doubt his honour. I spoke only in your own interest. It has occurred to me, Vicomte, that the matter might be arranged at less cost to yourself."
"How?" was the curt question.
"May I speak freely?" The Vicomte shrugged his shoulders, and the other, taking silence for consent, proceeded: "You, Vicomte, are governor of Lusigny for the King of Navarre; I, of Créance, for the King of France. Our towns lie only three leagues apart. Could I by any chance, say on one of these fine nights, become master of Lusigny, it would be worth more than two thousand crowns to me. Do you understand?"
"No," the young man answered slowly, "I do not."
"Think over what I have said, then," was the brief answer.
For a full minute there was silence in the room. The Vicomte gazed out of the window with knitted brows and compressed lips, while his companion, sitting down, leant back in his chair, with an air of affected carelessness. Outside, the rattle of arms and hum of voices told that the watch were passing through the street. The church bell struck one. Suddenly the Vicomte burst into a hoarse laugh, and, turning, snatched up his cloak and sword. "The trap was very well laid, M. le Capitaine," he said almost jovially; "but I am still sober enough to take care of myself—and of Lusigny. I wish you good-night. You shall have your money, never fear."
"Still, I am afraid it will cost you dearly," the Captain answered, as he rose and moved towards the door to open it for his guest. His hand was already on the latch when he paused. "Look here," he said, "what do you say to this, then? I will stake the two thousand crowns you have lost to me, and another thousand besides against your town. Fool! no one can hear us. If you win, you go off a free man with my thousand. If you lose, you put me in possession one of these fine nights. What do you say to that? A single throw to decide."
The young man's pale face reddened. He turned, and his eyes sought the table and the dice irresolutely. The temptation indeed came at an unfortunate moment, when the excitement of play had given way to depression, and he saw nothing before him outside the door, on which his hand was laid, but the cold reality of ruin. The temptation to return, and by a single throw set himself right with the world was too much for him. Slowly he came back to the table. "Confound you!" he said irritably. "I think you are the devil himself, Captain."
"Don't talk child's talk!" said the other coldly, drawing back as his victim advanced. "If you do not like the offer you need not take it."
"WHAT DO YOU SAY TO THAT?"
But the young man's fingers had already closed on the dice. Picking them up he dropped them once, twice, thrice on the table, his eyes gleaming with the play-fever. "If I win?" he said doubtfully.
"You carry away a thousand crowns," answered the Captain, quietly. "If you lose you contrive to leave one of the gates of Lusigny open for me before next full moon. That is all."
"And what if I lose, and not pay the forfeit?" asked the Vicomte, laughing weakly.
"I trust to your honour," said the Captain. And, strange as it may seem, he knew his man. The young noble of the day might betray his cause and his trust, but the debt of honour incurred at play was binding on him.
"Well," said the Vicomte, "I agree. Who is to throw first?"
"As you will," replied the Captain, masking under an appearance of indifference a real excitement which darkened his cheek, and caused the pulse in the old wound on his face to beat furiously.
"Then do you go first," said the Vicomte.
"With your permission," assented the Captain. And taking the dice up in the caster he shook them with a practised hand, and dropped them on the board. The throw was seven.
The Vicomte took up the caster and, as he tossed the dice into it, glanced at the window. The moonlight shining athwart it fell in silvery sheen on a few feet of the floor. With the light something of the silence and coolness of the night entered also, and appealed to him. For a few seconds he hesitated. He even made as if he would have replaced the box on the table. But the good instinct failed. It was too late, and with a muttered word, which his dry lips refused to articulate, he threw the dice. Seven!
Neither of the men spoke, but the Captain rattled the little cubes, and again flung them on the table, this time with a slight air of bravado. They rolled one over the other and lay still. Seven again!
The young Vicomte's brow was damp, and his face pale and drawn. He forced a quavering laugh, and with an unsteady hand took his turn. The dice fell far apart, and lay where they fell. Six!
The winner nodded gravely. "The luck is still with me," he said, keeping his eyes on the table that the light of triumph which had suddenly leapt into them might not be seen. "When do you go back to your command, Vicomte?"
The unhappy man stood like one stunned, gazing at the two little cubes which had cost him so dearly. "The day after to-morrow," he muttered hoarsely, striving to collect himself.
"Then shall we say the following evening?" asked the Captain.
"Very well."
"We quite understand one another," continued the winner, eyeing his man watchfully, and speaking with more urgency. "I may depend on you, M. le Vicomte, I presume?"
"The Lanthenons have never been wanting to their word," the young nobleman answered, stung into sudden haughtiness. "If I live I will put Lusigny into your hands, M. le Capitaine. Afterwards I will do my best to recover it—in another way."
"HE WAS ALONE WITH HIS TRIUMPH."
"I shall be entirely at your disposal," replied the Captain, bowing lightly. And in a moment he was alone—alone with his triumph, his ambition, his hopes for the future—alone with the greatness to which his capture of Lusigny was to be the first step, and which he should enjoy not a whit the less because as yet fortune had dealt out to him more blows than caresses, and he was still at forty, after a score of years of roughest service, the governor of a paltry country town.
Meanwhile, in the darkness of the narrow streets, the Vicomte was making his way to his lodgings in a state of despair and unhappiness most difficult to describe. Chilled, sobered, and affrighted he looked back and saw how he had thrown for all and lost all, how he had saved the dregs of his fortune at the expense of his loyalty, how he had seen a way of escape and lost it for ever! No wonder that as he trudged alone through the mud and darkness of the sleeping town his breath came quickly and his chest heaved, and he looked from side to side as a hunted animal might, uttering great sighs. Ah, if he could only have retraced the last three hours!
Worn out and exhausted, he entered his lodging, and securing the door behind him stumbled up the stone stairs and entered his room. The impulse to confide his misfortunes to someone was so strong upon him that he was glad to see a dark form half sitting, half lying in a chair before the dying embers of a wood fire. In those days a man's natural confidant was his valet, the follower, half-friend, half-servant, who had been born on his estate, who lay on a pallet at the foot of his bed, who carried his billets-doux and held his cloak at the duello, who rode near his stirrup in fight and nursed him in illness, who not seldom advised him in the choice of a wife, and lied in support of his suit.
The young Vicomte flung his cloak over a chair. "Get up, you rascal!" he cried, impatiently. "You pig, you dog!" he continued, with increasing anger. "Sleeping there as though your master were not ruined by that scoundrel of a Breton! Bah!" he added, gazing bitterly at his follower, "you are of the canaille, and have neither honour to lose nor a town to betray!"
The sleeping man moved in his chair and half turned. The Vicomte, his patience exhausted, snatched the bonnet from his head, and threw it on the ground. "Will you listen?" he said. "Or go, if you choose look for another master. I am ruined! Do you hear? Ruined, Gil! I have lost all—money, land, Lusigny itself, at the dice!"
The man, aroused at last, stooped with a lazy movement, and picking up his hat dusted it with his hand, and rose with a yawn to his feet.
"SIRE!" HE SAID.
"I am afraid, Vicomte," he said, his tones quiet as they were, sounding like thunder in the Vicomte's astonished and bewildered ears, "I am afraid that if you have lost Lusigny, you have lost something which was not yours to lose!"
As he spoke he struck the embers with his foot, and the fire, blazing up, shone on his face. The Vicomte saw, with unutterable confusion and dismay, that the man before him was not Gil at all, but the last person in the world to whom he should have betrayed himself. The astute smiling eyes, the aquiline nose, the high forehead, and projecting chin, which the short beard and moustache scarcely concealed, were only too well known to him. He stepped back with a cry of horror. "Sire!" he said, and then his tongue failed him. He stood silent, pale, convicted, his chin on his breast. The man to whom he had confessed his treachery was the master whom he had conspired to betray.
"I had suspected something of this," Henry of Navarre continued, after a pause, a tinge of irony in his tone. "Rosny told me that that old fox, the Captain of Créance, was affecting your company a good deal, M. le Vicomte, and I find that, as usual, his suspicions were well-founded. What with a gentleman who shall be nameless, who has bartered a ford and a castle for the favour of Mademoiselle de Luynes, and yourself, I am blest with some faithful followers! For shame!" he continued, seating himself with dignity, "have you nothing to say for yourself?"
The young noble stood with his head bowed, his face white. This was ruin, indeed, absolutely irremediable. "Sire," he said at last, "your Majesty has a right to my life, not to my honour."
"Your honour!" quoth Henry, biting contempt in his tone.
The young man started, and for a second his cheek flamed under the well-deserved reproach; but he recovered himself. "My debt to your Majesty," he said, "I am willing to pay."
"Since pay you must," Henry muttered softly.
"But I claim to pay also my debt to the Captain of Créance."
"Oh," the King answered. "So you would have me take your worthless life, and give up Lusigny?"
"I am in your hands, sire."
"Pish, sir!" Henry replied in angry astonishment. "You talk like a child. Such an offer, M. de Lanthenon, is folly, and you know it. Now listen to me. It was lucky for you that I came in to-night, intending to question you. Your madness is known to me only, and I am willing to overlook it. Do you hear? Cheer up, therefore, and be a man. You are young; I forgive you. This shall be between you and me only," the young prince continued, his eyes softening as the other's head drooped, "and you need think no more of it until the day when I shall say to you, 'Now, M. de Lanthenon, for France and for Henry, strike!'"
He rose as the last word passed his lips, and held out his hand. The Vicomte fell on one knee, and kissed it reverently, then sprang to his feet again. "Sire," he said, standing erect, his eyes shining, "you have punished me heavily, more heavily than was needful. There is only one way in which I can show my gratitude, and that is by ridding you of a servant who can never again look your enemies in the face."
"What new folly is this?" said Henry, sternly. "Do you not understand that I have forgiven you?"