THE SPIRIT OF ROME
BY
VERNON LEE.
CONTENTS.
THE SPIRIT OF ROME.
LEAVES FROM A DIARY.
DIS MANIBVS SACRVM.
TO ALL THE FRIENDS
LIVING AND DEAD
REAL AND IMAGINARY
MORTAL AND IMMORTAL
WHO HAVE MADE ROME
WHAT IT IS TO ME.
EXPLANATORY AND APOLOGETIC.
I was brought up in Rome, from the age of twelve to that of seventeen, but did not return there for many years afterwards. I discovered it anew for myself, while knowing all its sites and its details; discovered, that is to say, its meaning to my thoughts and feelings. Hence, in all my impressions, a mixture of familiarity and of astonishment; a sense, perhaps answering to the reality, that Rome—it sounds a platitude—is utterly different from everything else, and that we are therefore in different relations to it.
Probably for this reason I have found it impossible to use up, in what I have written upon places and their genius, these notes about Rome. I cannot focus Rome into any definite perspective, or see it in the colour of one mood. And whatever may have happened there to my small person has left no trace in what I have written. What I meet in Rome is Rome itself. Rome is alive (only the more so for its occasional air of death), and one is too busy loving, hating, being harassed or soothed, and ruminating over its contradictions, to remember much of the pains and joys which mere mortals have given one in its presence.
A similar reason has prevented all attempt to rewrite or alter these notes. One cannot sit down and attempt a faithful portrait of Rome; at least I cannot. And the value of these notes to those who love Rome, or are capable of loving it, is that they express, in however stammering a manner, what I said to myself about Rome; or, perhaps, if the phrase is not presumptuous, what Rome, day after day and year after year, has said to me.
Autumn, 1903.
THE SPIRIT OF ROME.
I.
FIRST RETURN TO ROME.
Strange that in the confusion of impressions, not new mainly, but oddly revived (the same things transposed by time into new keys), my most vivid impression should be of something so impersonal, so unimportant, as an antique sarcophagus serving as base to a mediæval tomb. Impressions? Scarcely. My mind seems like an old blotting-book, full of fragments of sentences, of words suggesting something, which refuses to absorb any more ink.
How I had forgotten them, and how well I know them, these little details out of the past! the darkish sponge-like holes in the travertine, the reversed capital on the Trinità dei Monti steps, the caryatides of the Stanza dell' Incendio, the scowl or smirk of the Emperors and philosophers at the Capitol: a hundred details. I seem to have been looking at nothing else these fifteen years, during which they have all been absolutely forgotten.
The very Campagna to-day, driving out beyond Cecilia Metella, little as I knew it before, seems quite familiar, leaves no impression. Yes, the fences tied like that with reeds, overtopped by sprouting elders, the fat weeds on wall and tomb, the undulations of sere green plain, the white snow-masses floating, as it were, in the blue of the sky; the straddling bits of aqueduct, the lumps of masonry. Am I utterly and for ever spoilt for this? Has it given me so much that it can never give me any more?—that the sight of Arezzo and its towers beneath the blueness and the snow of Falterona, the green marshy valley, with the full Tiber issuing from beneath the last Umbrian Mountains, seemed so much more poignant than all this. Is it possible that Rome in three days can give me nothing more vivid and heady than the thought of that sarcophagus, let into the wall of the Ara Cœli, its satyrs and cupids and grapes and peacocks surmounted by the mosaic crosses, the mediæval inscriptions of Dominus Pandulphus Sabelli?
Rome, February 1888.
II.
A PONTIFICAL MASS AT THE SIXTINE CHAPEL.
I never knew so many hours pass so pleasantly as in this tribune, surrounded by those whispering, elbowing, plunging, veiled women in black, under the wall painted with Perugino's Charge of St. Peter, and dadoed with imitation Spanish leather, superb gold and blue scrolls of Rhodian pomegranate pattern and Della Rovere shields with the oak-tree.
My first impression is of the magnificence of all these costumes, the Swiss with their halberts, the Knights of Malta, the Chamberlains like so many Rubenses or Frans Halses, the Prelates and cardinals, each with his little train of purple priestlets; particularly of the perfection in wearing these clothes, something analogous to the brownish depth of the purple, the carnation vividness of the scarlet, due to all these centuries of tradition. At the same time, an impression of the utter disconnectedness of it all, the absence of all spirit or meaning; this magnificence being as the turning out of a great rag bag of purple and crimson and gold, of superb artistic things all out of place, useless, patternless, and almost odious: pageantry, ritual, complicated Palestrina music, crowded Renaissance frescoes, that huge Last Judgment, that mass of carefully grouped hideous nudities, brutal, butcher-like, on its harsh blue ground; that ceiling packed with superb pictures and figures, symmetrical yet at random, portentous arm and thighs and shoulders hitting one as it were in the eye. The papal procession, white robes, gold candlesticks, a wizen old priest swaying, all pale with sea-sickness, above the crowd, above the halberts and plumes, between the white ostrich fans, and dabbing about benedictions to the right and left. The shuffle of the people down onto their knees, and scuffle again onto their feet, the shrill reading of the Mass, and endless unfinished cadences, overtopped by unearthly slightly sickening quaverings of the choir; the ceaseless moving about of all this mass of black backs, veils, cloaks, outlines of cheek and ear presenting every now and then among the various kinds of rusty black; no devotion, no gravity, no quiet anywhere, among these creatures munching chocolates and adjusting opera-glasses. M.P.'s voice at my ear, now about Longus and Bonghi's paganism, now about the odiousness of her neighbour who won't let her climb on her seat, the dreadful grief of not seeing the Cardinal's tails, the wonderfulness of Christianity having come out of people like the Apostles (I having turned out Gethsemane in St. Matthew in the Gospel which she brought, together with a large supply of chocolate and the Fioretti di S. Francesco), the ugliness of the women, &c. &c. And meanwhile the fat pink profile perdu, the toupé of grey hair like powder of a colossal soprano sways to and fro fatuously over the gold grating above us.
All this vaguely on for a space of time seeming quite indeterminate. Little by little, however, a change came over things, or my impression of them. Is it that one's body being well broken, one's mind becomes more susceptible of homogeneous impressions? I know not. But the higher light, the incense, fills the space above all those black women's heads, over the tapers burning yellow on the carved marble balustrades with the Rovere arms, with a luminous grey vagueness; the blue background of the Last Judgment grows into a kind of deep hyacinthine evening sky, on which twist and writhe like fleshy snakes the group of demons and damned, the naked Christ thundering with His empty hand among them; the voices moving up and down, round and round in endless unended cadences, become strange instruments (all sense of register and vocal cords departing), unearthly harps and bugles and double basses, rasping often and groaning like a broken-down organ, above which warbles the hautboy quaver of the sopranos. And the huge things on the ceiling, with their prodigious thighs and toes and arms and jowls crouch and cower and scowl, and hang uneasily on arches, and strain themselves wearily on brackets, dreary, magnificent, full of inexplicable feelings all about nothing: the colossal prophetic creature in green and white over the altar, on the keystone of the vault, striking out his arms—to pull it all down or prop it all up? The very creation of the world becoming the creation of chaos, the Creator scudding away before Himself as He separates the light from the darkness. Chaos, chaos, and all these things moving, writhing, making fearful efforts, in a way living, all about nothing and in nothing, much like those voices grating and quavering endlessly long.
Rome, March 4, 1888.
III.
SECOND RETURN TO ROME.
I feel very much the grandeur of Rome; not in the sense of the heroic or tragic; but grandeur in the sense of splendid rhetoric. The great size of most things, the huge pilasters and columns of churches, the huge stretches of palace, the profusion of water, the stature of the people, their great beards and heads of hair, their lazy drawl—all this tends to the grand, the emphatic. It is not a grandeur of effort and far-fetchedness like that of Jesuit Spain, still less of achievement and restrained force like that of Tuscany. It is a splendid wide-mouthed rhetoric; with a meaning certainly, but with no restriction of things to mere meaning.
The man who has understood Rome best, in this respect, is Piranesi. His edifices, always immensely too big, his vegetation, extravagantly too luxurious, are none too much to render Rome. And those pools of blackness and immense lakes of ink.
ROME, February 20, 1889.
IV.
ARA CŒLI.
Ended the morning characteristically at Ara Cœli, one of the churches here I like best, or rather one of the few I like at all. I find that the pleasure I derive from churches is mainly due to their being the most inhabited things in the world: inhabited by generation after generation, each bringing its something grand or paltry like its feelings, sometimes things stolen from previous generations like the rites themselves with their Pagan and Hebrew colour; bringing something, sticking in something, regardless of crowding (as life is ever regardless of other life): tombs, pictures, silver hearts and votive pictures of accidents and illnesses, paper flowers, marbled woodwork pews, hangings. And each generation also wearing something away, the bricks and marble discs into unevenness, the columns into polish, effacing with their tread the egotism of the effigies, reducing them to that mere film, mere outline of rigid feet, cushioned head and folded hands which is so pious and pathetic.
Such a church as Ara Cœli—like those of Ravenna—has this character all the more, that its very pillars are stolen from antique edifices, and show, in their broken flutings or scarred granite, that the weather also has felt its feelings about them, that they have shared in the life not merely of this religion or of that, Pagan or Christian, but in the life of the winds and rains. Such churches as this, anything but swept and garnished, correspond in a way to Browning's poetry; there is the high solemnity brought home to you, not disturbed, by the very triviality of the details; mysteries and wonders overarching the real living life of ex-votos and pictures of runaway horses and houses on fire; the life worn like the porphyry discs of the pavement, precious bits trodden into the bricks, the life of the present filched out of the past, like the columns of the temple supporting arches painted with seventeenth-century saints.
The organ was playing to the chanting of the monks; and standing before the chapel of S. Bernardino, where the Christ in the gold almond and the worshipping and music-making angels of Pinturicchio rise out of the blue darkness behind the grating, I felt oddly that music of the organ. The sonorous rasping of the bass tubes, the somewhat nasal quaver of the vox humana and the hautboy, was actually the music made by these beribboned Umbrian angels, those long ages ago, in the gloom of their blue cloudy sky, with the blessing, newly arisen Christ in the cherub-spangled gold almond among them.
Holy Saturday.
V.
VILLA CÆSIA.
Several miles along the Via Nomentana, we came to a strange place, situate in an oasis in the wilderness, or rather in what is already the beginning of a new country—the mere mounds of tufo turning into high slopes, and a few trees (it is odd how they immediately give a soul to this soulless desert), leafless at present, serpentine along the greener grass. And there, with the russet of an oakwood behind, rises a square huddle of buildings, a tall brick watch-tower, battlemented and corbelled in the midst, and a great bay-tree at each corner. On the tower, immediately below the battlements, is the inscription, in huge letters, made, I should think, of white majolica tiles—Villa Cæsia. The lettering, besides being broken, is certainly not modern, and has a sharpness of outline telling of the Renaissance.
What solitary humanist may have put up that inscription, coming out from Rome to commune in that wilderness, amid the rustle of the oakwood and of the laurel-trees, and the screaming of magpies and owls, with the togaed poets and philosophers of the Past?
VI.
THE PANTHEON.
The back of the Pantheon, and its side, as seen from the steps of the Minerva, the splendid circle of masonry, and arched courses of rose-coloured brickwork, lichened and silvered over, broken off, turned into something almost like a natural cliff of rosy limestone; and at its foot the capitols of magnificent columns, and fragments of delicate dolphined frieze.
VII.
BY THE CEMETERY.
I am struck again this time by one of the things which on my first return after so many years got to mean for my mind Rome. The Aventine, where it slopes down to the Tiber white with fruit blossom, the trees growing freely in masonry and weeds, against the moist sky; this ephemeral exquisiteness seeming to mean more here among the centuries than in any other place.
I was right, I think, when I wrote the other day that it would be easier for us to face the thought of danger, death, change, here in Rome than elsewhere. K. told me she felt it when we met at the Cemetery at her poor old aunt's grave. To die here might seem, one would think, more like re-entering into the world's outer existence, returning, as Epictetus has it, _where one is wanted_. The cypresses of the graveyard, there under the city walls, among the ruins, do not seem to unite folk with the terrible unity Death, so much as with the everlasting life of the centuries.
March 4, 1893.
SPRING 1895.
I.
VILLA LIVIA.
Along the road to Civita Castellana, absolutely deserted. The Tiber between low, interrupted slopes, some covered with longest most compact green grass, others of brown, unreal tufo, like crumbled masonry, or hollowed into Signorelli-looking grottoes, with deep growths of Judas-tree, broom, and scant asphodels; all green and brown, of such shapes that one wonders whether they also, like so many seeming boulders scattered in their neighbourhood, are not in reality masonry, long destroyed towns.
The Tiber, pale fawn colour, flush, among greenness, receiving delicate little confluents which have come along under lush foliage; smooth dark shallow streams, stoneless on sandy bottom; one imagines each fought about in those first Roman days. The country is a great pale circular greenness under tender melting sky, with pale distant mountains all round.
How Rome seems to have been isolated from all life save the life eternal and unchangeable of grass and water, and cattle and larks; to have been suspended in a sort of void!
Further along, reed hovels (some propped in aqueduct arches), hovels also in caves, and squalid osterias, into whose side are built escutcheoned mediæval capitals. A few mounted drovers trot slowly by.
At Prima Porta, in this wilderness, a hillock of grass, descending into which you find a small chamber painted all round with a deep hedge of orchard and woodland plants, pomegranates, apples, arbutus, small pines and spruce firs, all most lovingly and knowingly given, with birds nesting and pecking, in brilliant enamel like encaustic on an enamel blue sky.
Coming home in rain, Rome appears with cupola of St. Peter's and Vatican gardens so disposed as to seem only a colossal sanctuary in the wilderness.
May 8.
II.
COLONNA GALLERY.
Durer?? Portrait of a red-haired Colonna with the ruins of Rome behind him; ruins which, with his violent, wild-man-of-the-woods face, he looks as if he had made.
III.
SAN SABA.
The lovely floor, the minute pieces of marble forming a far-more-lovely-than possible faded purple and lilac rug. Also, the pathetically trodden-down-to-bits porphyry discs in the doorway. And the little cippus of a Roman girl who lived sixteen years and twenty-eight days. Against the apse, outside, the great python of a cactus.
Looking down into the deserted church through the window of the loggia, one half expects to see stoled ghosts in the vagueness below. Outside and opposite, the immense counterforts of the Palatine, and its terrace and sparse cypresses.
IV.
S. PAOLO FUORI.
The wonderful loveliness of the double colonnade of polished granite pillars on the polished pale grey marble floor; fantastic, like transfigured pools and streams of purest water.
May 9.
V.
PINETA TORLONIA.
Asphodels on the banks. As we come up, the peasants drive into the stable, one by one, a lot of mares with their foals. Along the road a drove of great long-horned grey oxen; a bull-calf canters among them. Between us and St. Peter's is a dell full of scrub ilex; walls also, full of valerian and that grey myrrh-like weed.
From that little height we face a tremendous black storm, against which all the Sabine and Alban hills flash in the low sunlight, above the green Campagna pale like a strip of sea.
May 12.
SPRING 1897.
I.
RETURN AT MIDNIGHT.
Driving from the station at midnight, the immensity of everything, gigantic proportions of silent palaces and closed churches. Passing in front of the Quirinal, the colossal Dioscuri with their horses, the fountain flowing down and spurting upwards between them, white under the electric light, against the deep blue darkness.
Even the incredible huge vulgarity of modern things, advertisements, yards long at the street corners under the gas, and immense rows of jerry-built houses, somehow help to make up the impression of Rome as a theatre of the ages: a gigantic stage, splendidly impressive to eye and fancy, where Time has strutted and ranted, and ever will continue.
At night particularly one feels the Piranesi grandeur, but also the Callot picturesqueness which are secondary qualities of Rome. As a whole the town belongs mainly to the shabby and magnificent seventeenth century. Those hundreds of architecturally worthless Jesuit churches are not, as we are apt stupidly to say, absurd or meaningless, but quite the contrary; admirably suited to their place and function among ruins and vagueness. The beggars and loafers, the inconceivable squalor and lousiness, are also, in this sense, in their rights.
March 24.
II.
VILLA MADAMA.
The great empty, unfinished, hulk, very grand and with delicate details, stranded like the ark on Ararat on its hillside of brushwood and market-garden, seems to sum up, in a shape only a little more splendid than usual, the story told on all sides. For on all sides there are great mouldering unfinished villas, barrocco casinos, even fifteenth-century small palaces, deserted among the fields; and everywhere monumental gateways leading to nothing. Their story is that of the unceasing enterprise of pope after pope, and cardinal after cardinal against the inexorable climate of Rome. Each shortlived generation of old men, come to Rome too late to learn, already accustomed to order about and to swagger, refusing to see the ruins left by its predecessors; insisting on having its way with those malarious hillocks and riversides; only to die like the rest, leaving another gaunt enclosure behind.
One of the fascinations of Rome is undoubtedly not its murderous quality as such, but the character of which that seems a part, the quality of being a living creature, with unbreakable habits and unanswerable reasons, making it massacre quite quietly, whatever came in its way.
Rome, as perhaps only Venice, is an organic city, almost a living being; its genius loci no allegory, but its own real self.
March.
III.
FROM VALMONTONE TO OLEVANO.
Valmontone, on the railway line to Naples, to which we bicycled back from Segni—a savage village on a hill, pigs burrowing and fighting at its foot—and on its skirt a great stained Palazzo Farnese-like palace.
Crossing the low hills of the wide valley between the Alban and Sabine chains, magnificent bare mountains appear seated opposite, crystalline, almost gemlike; and splendid, almost crepuscular, colours in the valley even at noon: deep greens and purples, the pointed straw stacks replacing, as black accents, our Tuscan cypresses. Quantities of blue and white wind-flowers on the banks, and wine-coloured anemones under the thick ilex-like olives; and all round the splendid pale-blue chains of jagged and conical mountains. A population of tattered people and galled horses; much misery; a sort of more savage Umbrian landscape, and without Umbrian serenity; deserted, deserted roads. I am writing from the olive yard above the inn; the rugged little Olevano hanging, almost sliding, down the hillside opposite, black houses and yellow-lichened roofs.
Olevano March 28.
IV.
FROM OLEVANO TO SUBIACO.
Yesterday afternoon bicycled and walked from Olevano to Subiaco. A steep mile and a half up to the very crest of the mountains, and then down some sharp corners and one or two very precipitous zigzags, letting myself run down; the first time I have had such a sensation, a sensation largely of fear, partly of joy: a changing view in front, on the side—steeps of sere woods, great mountains, like jasper or some other stone that should be veined amethyst, a smell of freshness, whiffs of violets, at one point a small green lake deep, deep below (Stagno di Rojate); yet an annihilation of both space and time. It was better when Ch. Br. and I dismounted and walked down; the road cut out of the steep wooded hills; on the shady side trickling with water and delicious with moss, primroses, and violets among the sere chestnuts. Here and there a cherry-tree in the valley deep below, like a little puff of smoke. The sweetness of those mountain woods with the great bare lilac mountains all round!
A sharp zigzag, a swish over a bridge, where as one rather felt than saw the full green Anio dashing through rocks; and just at sunset we came upon Subiaco—rising violet, with its great pointing castle mound, from the green valley of water and budding poplars into a purple and fiery sky. Then in the dusk through the little town, where the bells were ringing.
Tivoli March 29.
V.
ACQUA MARCIA.
I sha'n't forget, on the long bleak road from Subiaco to Vicovaro, a violent dry wind against us, veiling all things in dust, a spring near Spiagge: a wide runnel of water spirting out of the travertine and running off into clear rills where the mules drink. The water they collect up here for the Acqua Marcia, whose aqueducts we see about, old arches and new; water, cold, infinitely pure, exquisite, one might say almost fragrant. It was such spirts from the rock, as well as the sight of pure mountain streams, which taught St. Francis his verse about Suor Acqua. St. Francis must have wandered in these fastnesses which (totally unlike the country between Segni and Olevano) are very Umbrian in character. There is a portrait of him, said to be by a contemporary monk, on a pilaster of one of the subterranean chapels of the Sacro Speco above Subiaco: blond, wide-eyed, the cowl drawn over his head.
Tivoli March 29.
VI.
THE SACRO SPECO.
The Sacro Speco was a very charming surprise. The series of little churches and chapels up and down flights of steps, vaulted and painted in Gothic style, with shrine lamps here and there, were quite open and empty. We walked into them, or rather into a crooked vestibule frescoed by some Umbrian, with no sudden transition from the splendid grove of ilexes, immense branches like beams overhead, from the great hillside of bluish-grey tufo, with only a few bitter herbs on it. The convent of the Sacro Speco is a half-fortified little place into which we could not penetrate. Only a surly monk, found with difficulty (another entered the chapels with a great bundle of wall-flowers and irises), took us into the microscopic garden under the convent battlements hedged with flowering rosemary, where the roses in which St. Benedict rolled are grown (May roses, only bright leaves as yet) literally in the shape of a bed or gridiron, row along row.
Though it is not remote-looking, 'tis a splendid place for a hermit's thoughts: the blue-grey hillside running down into the green rushing Anio, the great bare bluish mountains all round, far enough to be visible, a great sense of air and space, for a valley. No vegetation, save a few olives and scrub oaks and the bitter herbs and euphorbus. No scented happy Tuscan things. And deep below, the arches of Nero's Villa—with demons no doubt galore. Those giottesque chapels hold in them, all hung with lamps, a small tufo grotto, the one down which, as in Sodoma's fresco, the angels sent baskets of provisions and the devils made horns at St. Benedict.
Rome, March 30.
VII.
THE VALLEY OF THE ANIO.
There is a nice Cosmati cloister at S. Scolastica, lower on the hill, an enormous also fortified-looking monastery, but to which also there is only a mule path. These places are splendidly meditative, but they do not give me the idea of hermitages in the wilderness like that ruined Abbey of Sassovivo above Foligno. But the Sacro Speco's little up and down chapels, a miniature Assisi, empty, yet not abandoned on this sunburnt rock, are very impressive.
I take great pleasure following the Anio, which we first met coming out of the narrow gorge round the S. Scolastica hill (the other side behind Nero's ruins is a hill covered with pale green scrub, beech, or more likely alder), down below Subiaco. In the ever-widening valley it is an impetuous stream, but not at all a torrent; pale green filling up a narrow bed between pale green willows, here and there slackening into pools with delicate green waving plants: a very unexpected and (to me) inexplicable sight among those mountains which are more arid than any Tuscan ones, and from which very few tributary streams seem to descend. (I can remember crossing only one, full and with waving weeds also.)
The Anio swirls round a beautiful wooded promontory, ilexes and even a few cypresses, between Spiagge and Vicovaro, making a little church into a miniature Tivoli Sibilla. One becomes very fond of such a stream, and it is a great delight to see it in its triumph at Tivoli racing headlong into the abyss of the big fall, only a spray cloud revealing it among the thick green; or breaking out into tiny delicate fountains—garden fountains, you would think—among the ilexes and grottoes under the little round Temple; a wonderful mixture of wildness and art, a place, with its high air, its leaping waters and glimpses of distant plain, such as one would really wish for a sibyl, and might imagine for Delphi. An enchanted place with its flight and twitter of birds above the water. I should like to follow the Anio into the Tiber.
At sunset, had there been one, we went into the Villa d'Este, entering through the huge deserted courts and grottoed halls of the colossal palace, surprised to find the enchanted gardens, the terraces and cypresses descending on the other side, the grey vague plain and distant mountains—and always the sound of waters. What a solemn magnificent place! How strange a contrast from the Benedictine monastery on its arid rocks, to this huge, solemn, pompous palace, with its plumed gardens and statued hedges, hanging on a hillside too, but what a different one!
Rome, March 30.
VIII.
VICOVARO.
There was cultivation all down the valley of the Anio, lots of blossoming cherry-trees; and the peasant-women in stays, and some men in knee breeches, looked prosperous. Subiaco seeming a sort of S. Marcello.
Vicovaro is a delightful village above the Anio, with a fine palace of the Bolognettis, a good many houses with handsome carved windows and lintels as in Umbria, a nice circular church with fourteenth-century elaborate statued porch, and a very charming temple portico. Here also the people looked well-to-do and civilised, on the whole like Umbrians; whereas on the Olevano side, even on Sunday, they were in rags and miserably stolid. The little caffè where we eat was lined with political caricatures.
Places like Vicovaro and still more the many apparently inaccessible other villages incredibly high up—Cantalupo, Castel Madama, S. Vito, &c., each with its distinguishing palazzone—makes one understand what Rome is made of—the feudal, savage mountains whence, even like its drinking water which splashes in Bernini fountains, this sixteenth and seventeenth century Rome has descended. For Rome is not an Urban City; and underneath all the Bernini palaces, we must imagine things like Palazzo Capranica, with the few mullioned and Gothic windows picked in its fortress-like walls. How I seem to feel what Rome is made of—its strange living components in the past!
At Subiaco the streets were strewn, as for a procession, with shredded petals of violets. All kinds of violets grow on those hills, some reddish and as big as pansies; and as we swished past, instead of the dry scent of myrrh and mint of our Tuscan hills, there came a moist smell of violets from the hedgerows.
Rome, March 31.
IX.
TOR PIGNATTARA.
Drove to-day with Maria outside Porta Maggiore, little changed since my childhood. Stormy sunshine, the mountains blue, with patches of violet, like dark rainbow splendours, flashing out with white towns; cherry blossoms among the reeds, vague gardens with statues and bits of relief stuck about. Finally the circular domed tomb of Empress Helena, with a tiny church, a bit of orphanage built into it, and all round the priest's well-kept garden and orphans' vegetable garden. A sound of harmonium and girls' hymn issuing out of the ruin, on which grow against the sky great tufts of fennel, of stuff like London pride and of budding lentisk. This is Rome!
March 31.
X.
VILLA ADRIANA.
We crossed the Anio twice—first at Ponte Mammolo, where it is Tiber-coloured, and it tugs at the willows; then before it has been polluted by the sulphur water of the Acque Albule (though the sulphur blue water is itself lovely) at a magnificent tower under Tivoli, like Cecilia Metella. An Anio green, rushing flush as at Subiaco, among poplars and willows, fields of sprouting reeds.
Villa Adriana: you see it from a distance at the foot of the Tivoli hills—sloping olive woods and domes of pines. What a place! The Armida gardens for a Faust-Rinaldo. Antiquity like a belle au bois dormant in the groves of colossal ilexes, the rows of immense cypresses, above all, enclosed in the magic of those thick old silver-coloured huge unpruned olives, of the high flowering grasses. These vestiges of porticoes and domes and grottoes are not in the least beautiful architecturally; and every statue, every bit of frieze has been ruthlessly removed, only the broken slabs of marble, of wainscot and a few broken mosaics remaining—'tis the only garden near Rome with not one statue in it! But somehow the divine vegetation, the divine view of near blue mountains and blue plain seem to transform all this brick and cement into something beautiful and precious, to turn the few remaining columns and stalked broken capitals (all the rest, vases, baths, floors, marbles, gone to the Vatican) into something exquisite. Perhaps 'tis the very absence of statues which makes one think what statues must have stood there, and feel as if they were still present. Anyhow this quite accidental place, this vanished palace covered over by the olive groves, the box hedges, cypress avenues and pastures of little trumpery farm villas—is far more beautiful and wonderful than any of the art-made Roman gardens, and is, so to speak, their original—much as those Tivoli falls seem the prototype of all the Roman fountains.
It began to rain as we were there, and thundered through the great halls. Then as it cleared over the mountains, the plain green, vague! was blotted with black rain, a threatening yellow sky above.
April 10.
XI.
S. LORENZO FUORI.
The fine ambones; the very peculiar and beautiful galleries, with delicate columns, like a triforium on either side of choir for women; the choir with splendid episcopal seat and pale cipolin benches—Tadema like—for priests all round.
We must imagine classic antiquity full of this wonderful blond colour of marbles; arrangements of palest lilac, green, rosy yellow, and a white shimmer. Colours such as we see on water at sunset, ineffable.
April 10.
XII.
ON THE ALBAN HILLS.
The big olives, pruned square, but of full dense foliage, not smoke-like, but the colour of old dark silver; the vineyards of pale criss-cross blond canes on violet ground. The railway goes round Lake Albano, reflecting blue stormy sky and white cloud balls; a gash when the current alters shows marvellous hyacinth blue. A fringe of budding little trees and of great pale asphodels; the smell of them and of freshness.
Beautiful circular church, cupola silvery, ribbed outside, at Ariccia, opposite Palazzo Chigi; a great grim palace, stained grey with damp and time, flanked by four sorts of towers; windows scarce. This solemn type of sixteenth-century White Devil of Italy palace or villa recurs in this neighbourhood; places to keep their secrets; some apparently on the very border of the Campagna, where vines and olives end. Wonderful woods full of flowers between Albano and Genzano.
The little round Lake of Nemi disappointed me.
Bicycling to Marino, Lake Albano seen from above, waters reflecting black storm, sere oakwoods of Rocca di Papa stormy purple too, and round the highest Latin peak, which looks like an altar slab, a great inky storm, water, hills, sky, all threatening inky green and violet; and against them, on the hill ridge of stones, the delicate pale pink chandeliers of the asphodels.
On the other side the slopes of vineyards and pale blue campagna and faint shining sea line, blond under a clear sky. Lovely woods of oak near Marino, through which, alas! we swished down hill. A whole flock of sheep, newly raddled, and faunlike shepherds lying in the shade opposite.
In Villa Torlonia at Albano, a pond, surrounded by masks (whence water spouted), deep green water, broken by fountain, green deep ilex groves round; every stone picked out with delicate green moss. And at the end of the vistas the campagna in green, purple blue modelling of evening, hillocks and farms and aqueducts, hay and straw stacks vaguely visible. And beyond the white shiny sea. The storm has disappeared, leaving only a few clouds veiling the Subiaco mountains which we see. How different in memory from these Latin Hills! All up the hill great terraced gardens, piled-up villas: Aldobrandini, Falconieri, Lancillotti.
Rome, April 13.
XIII.
MAUNDY THURSDAY.
Yesterday, Giovedi Santo evening, the washing of the high-altar of St. Peter's. A sudden impression of the magnificence of this church, its vastness filled with dusk, a few wax tapers scattered along the nave; in the far distance a lit-up altar throwing its light up into the vault of an aisle, showing the shimmer of golden coffering; the crowd circling unseen.
Then the ceremony of washing the high-altar: all the canons, priests and choir-boys mounted onto its dais; and, as they passed, wiped the great slab with a brush of white shavings dipped in oil and wine; then walked round the church in solemn procession, tiny choir-boys first, purple canons, and, lastly, a tall cardinal with scarlet cap, all with their white mops; a penetrating sweet smell of wine and oil filling the place, and seeming to waken paganism. As they turned again towards the high-altar, its huge twisted gilded columns glimmering in the light of the tapers, lights appeared in the Veronica balcony; priests moved to and fro with a great gold cross in that distant lit-up gloom; the canons fell on their knees, great purple poppies. There was the noise of a rattle; more lights in that balcony, and another gold shining thing was displayed; the Veronica this time, with (as you guessed) the outline of a bearded face.
It was twilight outside; and St. Peter's, its colonnade, St. Angelo's, the Tiber, looked colossal.
Maundy Thursday.
XIV.
GOOD FRIDAY.
It was overcast yesterday, and the sun set as we approached this place, the train passing through woods of myrtle and lentisk scrub. Suddenly we came upon green fields lying against the skyline, and full of asphodels—a pale golden-rosy sunset under mists, a pinkish full moon rising in the misty blue opposite; and against this pale, serene sky, the hundreds of asphodels, each distinct like a candlestick, rising out of the green. I never saw such a vision of the Elysian fields.
Here at Anzio we found a Gesù Morto procession winding with a band, and a red-and-white confraternity, through the little fishing town. At one moment the great black erect Madonna appeared among the torch-light against the deep blue sky, the misty blue moonlit sea.
Much less fine than such processions are in Tuscany; but impressive. The little boats, with folded lateen sails, near the pier had coloured lanterns slung from the mast to the bowsprit. The sea broke like ruffled silk.
Anzio, April 17.
XV.
ASPHODELS.
Like Johnson and his wall-fruit, I have never had as many asphodels to look at as I wanted. Ever since I saw them first, rushing by train through the Maremma, nay ever since I saw them in a photograph of a Sicilian temple, nay perhaps, secretly, since hearing their name, I have felt a longing for them, and a secret sense that I was never going to be shown as many as I want. Here I have. Yesterday morning bicycling inland, along a rising road along which alternate green pastures and sea, and woods of dense myrtle and lentisk scrub overtopped by ilexes and cork-trees, there were asphodels enough: deep plantations, little fields, like those of cultivated narcissus, compact masses of their pale salmon and grey shot colours and greyish-green leaves, or fringes, each flower distinct against field or sky, on the ledges of rock and the high earth banks. The flowers are rarely perfect when you pick them, some of the starry blossoms having withered and left an untidy fringe instead; but at a distance this half-decay gives them a singular distinction, makes the light fall on the very tips, the silvery buds, sinking the stretching out branches and picking out the pale rose colour with grey. The beauty of the plant is in the candlestick thrust of the branches. The flower has a faint oniony smell, but fresh like box hedge.
Anzio, Easter Day.
XVI.
NETTUNO.
Nettuno, a little castellated town on the rocks; battlemented walls and towers, a house with fortified windows, a sixteenth-century fortress, very beautiful. All manner of vines, weeds and lilac flowers growing in the walls. Men in boots and breeches and brigand hats about, women with outside stays. In the evening a flock of goats being milked. Strings of mules, literally strings, beasts tied together.
Last evening we bicycled beyond Nettuno on the way to Torre Astura, which you see bounding this semicircular gulf, vague great mountains behind. The Cape of Circe, which looks (and surely must have been) an island, came out faint towards evening, a great cliff ending in something like a castle, apparently in the middle of the sea, mysterious. We got, skirting the sea, to a large heath—a heath, black sandy soil, of budding bracken, grass and asphodels; immense, inexpressibly solemn and fresh; a little wood of cork-trees in the distance, a broken Roman ruin, blue Apennines half hidden in clouds. A few shepherds were going home, looking immense on the flatness, and goats and horses. Song of larks, and suddenly an unexpected booming of surf. Following the sound inexplicably loud, across the deeper black sandy soil, we got to the sea. Most strange against it, a fringe of marshy grass, of bulrushes! Far off the tower of Astura, and the faint Cape of Circe among mists. It began to rain.
Anzio, Easter.
XVII.
TORRE ASTURA.
Yesterday evening bicycled farther in the direction of Torre Astura, which seemed quite near in its solitude. The dunes were covered with thick bushes of lentisk, myrtle and similar shrubs; every step bruised some scented thing. Along the sands, black, hard and full of coloured shells, was a strip of bulrushes. The sea, which is tame and messy in the artificial bay formed by the pier of Anzio, was fresh and rushing; the wind swept the brown dark sand like smoke along the ground.
Monte Circeo was quite distinct, blue and white its summit an overhanging rock, no castle. Inland stretched the fields of asphodels and the deep woods.
We found in the morning a lane or road gone to ruin, running high up from Anzio to Nettuno, and entirely under splendid overarching ilexes; a sunk lane, with here and there a glimpse of blue sea among the evergreen branches.
Anzio, April 19.
SPRING 1899.
I.
THE WALLS.
Drove from Porta Angelica to Porta Portese; an immense round, possible, conceivable, only in Rome. I see for the first time the outside of the Vatican, galleries and gardens, realising the sort of fortified town it is, a Rome within Rome. And a fortified one: that long passage (Hall of the Ariadne) between the Belvedere and the Rotunda has battlements (oddly enough, Ghibelline); there are towers and counterforts I cannot identify; and then the immense buttressed walls, with their green vegetation, and slabs and coats of arms of Medicis, Roveres; with the clipped ilexes of the gardens, the pines and bays overtopping, on and on. And in a gap, suddenly, and close enough to take one's breath away, the immensity of St. Peter's and the Cupola.
And that this town, which is the Vatican and St. Peter's, these centres of so much life, should, as a fact, look on one side straight onto forsaken roads, and the most desolate of countries! Such a thing is impossible except in Rome; and even in Rome I never suspected it.
Continuing outside the walls, we come to the little church of San Pancrazio, on an empty road hedged with reed-tied dry thorns: the little porched doorway leading into an atrium which is an olive garden, big old trees set orderly, and a pillar with the cross; outside at least, a solemn little basilica, making one think of Ravenna.
We drove, apparently for miles, up and down, round and round, between two immediately successive gates, San Pancrazio and Portese. Green slopes, dry vineyards with almond blossom among the criss-cross canes, brakes of reeds; here and there rows of little triumphal bay-trees in flower over the walls; great overhanging ornamental gateways, leading to nothing; and, at long intervals, mouldering little villas and trattorie, with mulberry-trees clipped into umbrellas. Rome totally disappeared, hidden, heaven knows where, in this country of which there seems an unlimited amount: always more green slopes, more dry vineyards, more distant Campagna. And yet, seemingly close by, the great bells of St. Peter's ring out the thanksgiving service for the Pope.
Antonia said, "Shall we go for a minute into St. Peter's? It will be all lit up."
And, in that endless emptiness, the words sounded absurd. St. Peter's? Rome? Where?
March 13.
II.
PALAZZO CENCI.
This morning, rambling along the unfinished Tiber quays, and the half pulled-down houses of the old Jewish quarter, attracted a little, perhaps, by the name "Vicolo dei Cenci," I let myself be importuned by a red-haired woman into entering the Casa di Beatrice Cenci, a dreary, squalid palace, given over to plasterers among the dust-heaps.
And afterwards, beguiled further up flights and flights of black stairs into someone's filthy little kitchen, I was made to look down, through a mysterious window, into the closed church of the Cencis. Looking down, always a curious impression, into a dark, musty place and onto vague somethings which are, they tell me, the tombs of the Cencis.
A grim and sordid impression altogether; and heaven knows how sickening a story. Yet what power of popular romance, of great poetry, has enveloped it all! A story one would be ashamed to read through in a cheap newspaper … and yet!…
March 24.
III.
MONTE CAVO.
Yesterday, with Maria, Antonia, and the poet Pascarella, to Rocca di Papa, lunching in a piece of the woods which M. has bought.
The grass of the campagna, beyond the aqueducts, is powdered with daisies like a cake with sugar. Further, where the slopes begin, the exquisite brilliant pink of the peach blossom is on the palest yellow criss-cross of reeds in the dry vineyards.
I am struck once more by the majestic air of that opening square of Frascati, expanding upwards into terraces, lawns, and ilexes, all flanked by pinnacled and voluted buildings, Villa Aldobrandini, or whatever it is.
We drive up through the sere chestnut woods, where wind-flowers and blue squills come up everywhere among the russet leaves. Suddenly, in the faint light, above a clearing, the stacked white trunks, the lilac sereness of the trees; and high up, shimmering and misty, the rock of Rocca di Papa with its piled-up houses.
Then through the woods again, on foot, up a path first deep in dry leaves, then paved with hard volcanic flags; chestnut woods, but no longer cut for charcoal (the smoke of its burning rises from below), but in clumps, straight slender boles rising from immense roots. Chestnuts so unlike those of our Apennines that, when, higher up, they are exchanged for beeches, it is only by picking up the fallen dry leaves that we could tell the difference. And beyond, descending towards Nemi, the woods reveal themselves for alder only by their catkins.
Immediately above the town of Rocca di Papa, before you begin that ascent through the woods of Monte Cavo, are the Campi d'Annibale, the former crater of the volcano of Mons Latialis, grass fields whose legend Pascarella tells us: that when Hannibal encamped there the Romans raised the necessary money by selling the ground of the enemy's camp! A strange, unexpected place; a great green basin, bleak and bare, marked only by fences like some northern hill-top; on such fell sides shall the Romans camp above the Tyne and Tweed.
We climbed up through the woods, Antonia and I, following the keeper in his riding boots, silent, or at most exchanging a word about the flowers, all blue, borage, squill, and dog violets, among the fallen leaves. And little by little there unrolled, deep below us, the dim green plain with a whiteness which is St. Peter's; and then there unfolded, gradually, unexpected, the pale blue of one lake and of a second. Till, near the top, they had both turned into steely mirrors, tarnished, as by breath, by the rapidly passing clouds. And the pink of the leafless woods stretches away, soft and feathery, to distant towns and villages. And we ascend, with the wind arising to meet us, always through softly winding paths, to the summit of the Latin mountain. To a long, gaunt, white, empty house, a circle of ancient moss-grown walls, a circle of old, wind-bent, leafless beeches, with the whole world of earliest Rome misty below, and thin clouds passing rapidly overhead. This is that sort of natural altar, visible as such even from the streets of Rome, of the Latin Jove, which, when we saw it again later from the ridge near Castel Gandolfo, above the deep circular chasm (fringed with asphodel) of the lake, seemed to smoke with a superhuman sacrifice.
How Renan, in the Pr être di Némi, has rendered, without descriptions, the charm of that outlook towards Rome from this lower portion of the Latin hills! They cover a very small amount of country, volcanic and isolated; they are a kind of living whole in themselves, with their towns, woods, and those two deep lakes hidden in their fastnesses. The most living range of hills, surely, out of which the greatest life has spread, the vastest, perhaps, in the world.
Up there one looks not merely into space unlimited, but into time. What a strange country this Roman one! How different from the rest of Italy; this, with its great plain, its isolated groups of hills, its disdain of river-valley and gorge; a country set aside for different destinies.
And yet I own that what these hills represent most to me is the keenness of the air, the sweetness of those straight-boled, pinkish, leafless woods, the freshness of sprouting grass and flowers.
March 20.
IV.
A RIVER GOD.
We have been bicycling these two days in the campagna; sunny, windy days, the hills faint in the general blueness. About three miles along the Via Ardeatina we alighted and sat on the grass in a little valley. A little valley between two low grass hills; a stream, a few reeds, two or three scant trees in bud, and the usual fences, leading up to the mountain, framed in, with its white towns, between the green slopes. Grass still short and dry; larks, invisible, singing; a flock of sheep going along with shepherds stopping to set the new-born, tottering lambs to suck.
At the valley's mouth, over a wide horse-trough where a donkey cart was watering, a little recumbent river god, rudely carved and much time-stained.
March 16.
V.
THE PANTHEON.
A bright day of iciest tramontana, cutting you in two in the square, under the colonnades, and in the narrow chink-opening of the great green bronze doors.
Almost entirely empty, that great round place, the light, the cold haunting its grey dome. At the high-altar some priests in purple; the Crucifix and pictures veiled in violet silk. And in the organ loft, buttoned up in great coats, five wretched musicians; not on high, but in a sort of cage set down by the altar. Such singing! but an alto, two tenors and a bass, as in Marcello's psalms. And, frightful as was the performance, I was fascinated by their unaccompanied song: something of long vague passages, and suspended cadences, fitting, in its mixture of complexity and primitiveness, its very rudeness, barbarousness of execution, into the great round bleak temple, with the cold windy sky looking down its roof, the bleakness of outdoors, enclosed, as it were, within doors.
Palm Sunday, 1899.
VI.
SANTI QUATTRO CORONATI.
I went into several small churches to see the sepulchres. Not like our Tuscan ones; wretched things, mainly tinsel and shabby frippery.
At Santa Prisca we trespassed into orchards, almond trees barely green, artichokes and dust-heaps, with the belfries of the Aventine behind, the pillared loggia of San Saba, and the great blocks of the Baths of Caracalla in front. The church, shut on ordinary days, was quite empty, only a dozen Franciscans at office, kneeling by the frame of lighted candles, one of which was extinguished with each verse of hoarse liturgy by a monk kneeling apart.
After Sta. Prisca, San Clemente, very Byzantine and fine in the gloom, and then to that dear church of the Santi Quattro Coronati, which has beckoned to me ever since my childhood; and which, with its fortified-looking apse, its yard and great gate-tower, looks like a remote abbey one would drive to, forgotten, hidden, unheard of, for hours and hours from some out-of-the-way country town. "We'll take you to so and so," one's host would say, and one would never have heard the name before…. And there it is, above the modernest slums of modern Rome!
The church was darkish; a little light from the sunset just picking out some green and purple of the broken pavement; the tapers of a curtained-off chapel, and tapers above the sepulchre, throwing a broad weak yellow light up to the arched triforium, to the grated gallery whence came the voices of nuns chanting the Lamentations.
From round the illuminated sepulchre rose, like a flock of birds on our entrance, a bevy of kneeling nuns in béguine cloak and cap. And in the apse, before the high-altar, was stretched on the slabs, with a night-light at each corner, something dark and mysterious: the crucifix, the form barely defined, shrouded in violet.
When the nuns went away a number of children, tiny, tiny girls came in, and knelt round that veiled mysterious thing; a baby at the end of their procession. One of the little girls could not resist, and lifted a corner of the violet silk. But her elder sister quickly slapped her, pulled her kerchief straight, and all was order and piety.
The dear church, quite empty save for these children, was full of the smell of the fresh flowers round the sepulchre. A holy, fragrant, venerable, kindly church, safe-hidden behind its pillared atrium and gate-tower; and looking from afar like a hillside fortress among the jerry-built modern streets.
Maundy Thursday, 1899.
VII.
BEYOND PONT MOLLE.
A meadow near the Tiber, of grass and daisies, tufted with yellow-hearted jonquils. Larks and sun and wind overhead; in the distance the pale mountains, patched with snow. All round, the pale green embosomings of the soft earth hills. If the Umbrians got their love of circular hill lines at home, they learned in Rome the real existence of the green grass valleys and hills unbroken by cultivation, like those behind Perugino's Crucifixion and Spagna's Muses.
All round, as I sit in that place, the dry last year's stalks dance in the wind above the new grass and flowers. O Easter, Resurrection, Renovation!
The larks proclaim it!
Easter, 1899.
SPRING 1900.
I.
OUTSIDE THE GATES.
Rome took hold of me again as usual, yesterday, bicycling near Porta S. Sebastiano. On the walls which enclose those remote forsaken vignas (fit abode for lamias and female vampyres, as in Frau von Degen's tale), nay, even on the gates of old Rome are painted great advertisements exhorting the traveller to go to such or such a curiosity shop. The Arch of Drusus was surrounded by a band of Cookites, listening inattentively to their Bear Leader; and the whole Via Appia, to beyond Cecilia Metella, was alive with cabs and landaus. But such things, which desecrate Venice and spoil Florence, are all right in Rome; Rome, somehow, knows how to subdue them all to her eternal harmony. That all the vulgarities of all the furthest lands should all pass through Rome, like all the barbarians, the nations and centuries, seems proper and fit. The spirit of the place requires them, as much as the captives who came in the triumphs, as the Goths and Huns, as the pilgrims of the Mediæval Jubilees, and it subdues them: subdues them, as it subdues with the chemistry of this odd climate of crumble and decay, the new dreadful houses; as it has made, with the marvellous rank Roman vegetation, a sort of Forum or Palatine of the knocked-down modern houses, the empty unfinished basements behind the hoardings under my window. Driving at midnight from the station, my eye and mind were caught not merely by Castor and Pollux under the electric light, and by the endless walls of high palaces, but also by a colossal advertisement of Anzio, in English, setting forth to the traveller its merits connected with Nero, and I think Coriolanus—Nero and Coriolanus as elements of r éclame!
But here it seems all right; becoming only one of those immense ironies of Time, more dignified than any of Time's paltry creatures of which this place is full. Time, whose presence, whose very cruelties and gigantic jests, brings such peace to the soul in this place. Peace because hope. This litter, this dust-heap (for it is after all not much better, few great or precious or perfect things remaining), dust-heap or rag-fair symbolised by its own most barbarous and vilest and most venerable parts along the Tiber and under the Capitoline,—this Rome accustoms one to take patience and heart of grace. It helps one to conceive the fact that life comes everywhere out of death and subdues it; to feel that, as there are centuries in the Past, so there will be centuries and centuries in the Future. It helps the imagination with its remnants of old, used-up theatre scenes, to guess at all the scene-shifting that will be accomplished, and to take its stand, be it only in the emotion of an instant, as witness of the vague phantasmagoria of the future. Why despair? Why be impatient? only give time, only secure all the possible tickets in the lottery of chance, and our hopes must at last be realised, all will be all right. 'Tis only our miserable impatience, our miserable sense of our own impotent mortality, which makes us fret: and Rome bids us take patience and comfort.
We despair of the future, for one reason, because we attribute to the future our own growing sense of fatigue, the feelings of evening. But the future will, for those to whom it belongs, be morning, with the vigour and buoyancy of the awakening. Our ideal would be to preserve in the future the beautiful things—certain flowers of tradition and privilege—of the past. 'Tis a delusion. We might as well hope to keep the old leaves on the trees into next summer. But after the old leaves have fallen and the trees have stood bare, new ones will come, not the same, but similar.
March 11.
II.
LATTER-DAY ROME.
As a matter of fact Rome has never been so much Rome, never expressed its full meaning so completely, as nowadays. This change and desecration, this inroad of modernness, merely completes its eternity. Goethe has an epigram of a Chinese he met here; but a Chinese of the eighteenth century completed Rome less than an American of the nineteenth. Not only all roads in space, but all roads across Time, converge hither.
March 11.
III.
SANTA BALBINA.
Went to take the English seeds to the gardener at S. Saba, and got in return some plants of border pinks. The most poetical and real place in all Rome.
Afterwards bicycled to S. Balbina. Impression of primitive church (the outside has from a distance a look as of something in a Pinturicchio fresco) given over to the Franciscan nuns—thirty—who look after two hundred unruly girls off the streets. Their thick grey cloaks are folded on the pews; images, screens, lecterns, all the litter of a priestly lumber-room, poked here and there, a little portable iron pulpit, not unlike a curtained washstand, in front of a beautiful tomb of a grave mediæval person above a delicate mosaic of the Cosmatis, and a small coloured Rue Bonaparte St. Joseph on the episcopal mosaic throne in the apse!
March 15.
IV.
THE CATACOMBS.
To-day Catacombs of S. Domitilla in Via Sette Chiese, with Maria, Guido and Pascarella. The impression of walking for miles by taper-light between those close walls of brown friable stone, or that soft dusty ground, in a warm vague stifling air; the monotonous rough sides, the monotonous corners, the widenings in and out of little Galla Placidia-like crypts, with rough hewn pillars and faded frescoes; of the irregularly cut pigeon-holes, where bits of bone moulder, and the brown earth seems half composed of bone.
That brown soft earth of the Catacombs, the stuff you would scratch off the damp walls with your nail; rotting stone, rotting bone: the very soil of Rome lilackish like cocoa, friable, light, which used somehow to give me the horrors already as a child; the soil in which the gardener of S. Saba grows his pinks and freesias without a spade or hoe visible anywhere; the soil which seems to demand no plough; the farthest possible from the honest and stiff clay, demanding human work, of nature; the Roman soil, a compost, as Whitman would say, ready manured! The work of man in this earth (of which a pinch transported into church front or roof produces great tufts of fennel and wild mignonette), the work of man in it merely to have died!
No sense of the ages in these Catacombs, or of the solemnity of death, or of the sweetness of religion; black narrow passages gutted for centuries, the poor wretched human remains (save those few turned up by the modern spade) packed, sent off, made presents of, sold to all the churches and convents of Christendom; bits of bones in cotton wool, with faded labels, in glass cases, such as we see in sacristies, &c., or enclosed in glories of enamel and gold!
But all gone, gone, those poor humble inhabitants, who were so anxious to be entire for the resurrection of the body!—patrician ladies, slaves, soldiers, eunuchs, theologians—all gone piecemeal all over the distant earth! the corridors swept and empty, the pigeon-holes with only a little brown cocoa-like dust!
It was raining all day, dull, dismal. Yet coming out of that place, out of that brown crumbly darkness, what was not the interest of the wet grey sky! How great the beauty, the movements of the lazy clouds! How complex and lovely the bare lane of wattled dry reeds—the ineffable exquisiteness of patches of green corn, of a few scant pink blossoms, of the shoots of elder! I remember the solemnity of the subterranean tombs at Perugia; the grisliness of the Beauchamp crypt at Warwick. But these catacombs, emptiness, desolation and that old brown lilacky, crumbly Roman earth, in which no plough need move nor spade,—that terriccio, that pot-mould of the past.
March 16.
V.
THE RIONE MONTI.
Yesterday, in gusty weather, wandered round muddy streets of Rione Monti, and entered some churches. S.S. Cosmae Damiano in Forum: it has got lost, so to speak, in the excavations, and you seek it through blind alleys and a long dark passage—a dirty, tawdry church, with a few frowsy, sluttish people; and behind the ballroom chandeliers above the altar, a Ravenna apse, gold and blue; and lambs in procession on a green ground.
Then S. Pietro in Vincoli, which has a delightful position, with its big palm and tower and a certain Romantic Catherine Sforza character; also, what always refreshes me in Rome, its early Renaissance character, before Jesuits, &c. &c., an imported thing from Tuscany, and the fact of the tomb of the Pollajuolos! Michel Angelo's Moses somehow belongs to Rome—has Rome's grandeur, emphasis, and Rome's theatrical quality. All round are buried seventeenth-century prelates. Cinthio Aldobrandini, &c., setting forth glories, but with skeletons as supporters!