COLOUR PLATE I

Section of the Holy Carpet of the Mosque of Ardebil, in the Royal Victoria and Albert Museum, South Kensington, London. Described on Pages 83 and 84.

SECTION OF THE HOLY CARPET OF THE MOSQUE AT ARDEBIL,
Size: 34 ft. 6 in. by 17 ft. 6 in.

Translation of Inscription. I have no refuge in the world other than thy threshold, My head has no protection other than this porchway; The work of the Slave of this Holy Place. Maksoud of Kashan. 946 A. H. = 1540 A. D.

FORMERLY IN THE POSSESSION OF VINCENT ROBINSON & CO., Ltd.,
34 Wigmore Street, London, W.,

And Sold by them in 1892 to
THE ROYAL VICTORIA AND ALBERT MUSEUM, SOUTH KENSINGTON, LONDON.

ORIENTAL RUGS

ANTIQUE AND MODERN

BY

WALTER A. HAWLEY

WITH ELEVEN FULL-PAGE PLATES IN COLOUR
EIGHTY HALF-TONE ENGRAVINGS
AND FOUR MAPS

NEW YORK
DODD, MEAD AND COMPANY
1927

Copyright, 1913
By John Lane Company

Printed in U. S. A.

PREFACE

INCE the appearance, in 1900, of the excellent work of Mr. John Kimberly Mumford on Oriental Rugs, the public interest in these fabrics has so largely increased that the author feels warranted in offering this monograph, which aims to treat the subject in a way that will not only appeal to the general reader but be of value to the student.

In the chapter entitled “Rug Weaving Before the XVIII Century” is a brief review of some of the notable achievements in this branch of art; and in order that the public may as far as possible have access to the masterpieces described, the carpets on exhibition in the Metropolitan Museum of Art in New York have been given unusual prominence. The chapters on “How to Distinguish Rugs” and on “Purchasing Rugs” should prove serviceable to those who are collecting or are buying for use; and the chapter on “Weaving” contains many details which have not previously received from connoisseurs the consideration they deserve.

The descriptions of all but the least important classes of rugs in the Persian, Asia Minor, Caucasian, and Central Asiatic groups include not only a general statement of their most striking features, but also a technical analysis that is termed “Type Characteristics.” It should be understood, however, that these characteristics are not invariable, but are remarkably constant. They may interest chiefly those who aim to acquire expert information, yet they will doubtlessly prove valuable to every owner of a rug as a means for its identification.

It would be difficult to acknowledge all the assistance received by the author since he began the study of rugs; for sometimes a mere suggestion has started a line of investigation resulting in interesting discoveries. He has freely consulted well-known authorities, who are quoted in the body of the work; and has received valuable suggestions and assistance from Messrs. T. S. Hawley, of Santa Barbara, Cal., George Harootunian and Frank Loftus, of Los Angeles, Cal.; George Stevenson, of New York; G. Graf, of the Persische Teppiche Gesellschaft, of Tabriz; and P. de Andrea & Co., of Constantinople. He gratefully acknowledges the permission of Messrs. C. F. Williams, of Norristown, Penn., and James F. Ballard, of St. Louis, Mo., to study their valuable collections; and the permission of Dr. Wilhelm R. Valentiner, Curator of Decorative Arts in the Metropolitan Museum in New York, to examine the carpets of the museum and to take photographs of them. He also wishes particularly to mention the kindness of the following collectors and firms who have allowed their rugs to be used for illustrations: Miss Emily Davis, of Buffalo, N. Y.; the Misses Palache, and Messrs. Nathan Bentz and T. S. Hawley, of Santa Barbara, Cal.; Mr. R. Y. Struble, of Fredericktown, Ohio; Mr. E. L. Pierce, of Syracuse, N.Y.; Mr. H. C. Merritt, of Pasadena, Cal.; Mr. J. F. Ballard, of St. Louis, Mo.; Mr. C. F. Williams, of Norristown, Penn.; Major L. B. Lawton, U.S.A., of Seneca Falls, N.Y.; Messrs. Mihran & Co., of Los Angeles, Cal.; Messrs. B. Altman & Co., Benguiat & Keresey, Wm. Baumgarten & Co., Jones & Brindisi, Jos. Wild & Co., W. & J. Sloane, and the Tiffany Studios, of New York City. He is also indebted to Vincent Robinson & Co., Ltd., of London, for the use of the colour plate of the Royal Garden Carpet, now owned by them, and to the Royal Victoria and Albert Museum, South Kensington, London, for permission to obtain a colour plate of the Holy Carpet of the Mosque of Ardebil.

Walter A. Hawley.

New York, June, 1913.

CONTENTS

ILLUSTRATIONS

Coloured Plates

Halftone Engravings

Black and White Engravings

Charts

ORIENTAL RUGS

CHAPTER I

INTRODUCTION

T is not altogether surprising that in a most materialistic age many of a race distinguished more for its utilitarian than artistic accomplishments should fail to see in Oriental carpets high artistic expression; yet during the last twenty years choice specimens have been sold for sums which not only are very large, but show a tendency to increase with each succeeding year. In 1893 a woollen rug, known as the Ardebil carpet and regarded, on account of its beautiful designs and exquisite colours, as one of the finest products of Oriental art, was purchased for the South Kensington Museum. Since it had a length of thirty-four and a half feet with a breadth of seventeen and a half, the price of £2500, which was the sum paid, was at the rate of twenty dollars per square foot. At an auction sale in New York in 1910,[1] a woollen rug five and a half feet long by three and three quarters wide was sold for the sum of $10,200, or at the rate of four hundred and ninety-one dollars per square foot; and a silk rug seven feet and two inches long by six feet and four inches wide was sold for the sum of $35,500, or at the rate of nine hundred and thirty dollars per square foot. As it was the general opinion of connoisseurs that the prices paid for these two rugs were low, and as it is well known that these rugs are not more valuable than some others of equal size, it is not unreasonable to assume that many of the best judges of Oriental rugs would declare that at the present time the sum of five hundred dollars per square foot is a fair price for some antique woollen rugs, and the sum of one thousand dollars per square foot a fair price for some antique silk rugs.

If these judges were asked on what they based their opinion of the value of these old pieces, which are less serviceable for wear than new rugs that can be bought of an American factory at twenty cents per square foot, they might with reason reply that they are works of art, woven in those days when Michelangelo, Titian, Rubens, and Rembrandt were busy in their studios; that they are as scarce as the paintings of these masters; and that they might justly be compared with them in beauty and artistic execution. Though granting that the technique of weaving makes it impossible to represent a design as perfectly as can be done with a brush, they would claim that the drawing of dainty vines, scrolls, and arabesques was often represented by lines that in abstract beauty of form are unsurpassed, and that no artist had ever produced from his palette colours which equalled in brilliant sheen and marvellously changing hue those of the woven masterpieces.

Whoever is inclined to disagree with these judges and with those art critics of Europe and America who assert that in an aesthetic sense the people of the Orient are cultured to a standard beyond the comprehension of the Western world, should remember that the taste for any kind of art is based on convention and is largely a matter of cultivation. The Occidental, who for generations has cultivated the taste for paintings and statuary, looks to the painter and sculptor for the highest expression of artistic genius; but the Oriental takes greater delight in his marvellous creations of porcelain or woven fabrics. There is, too, a marked difference in treatment. The Occidental demands that in art “everything should be stated with the utmost fullness of a tedious realism before he can grasp its meaning”[2] and fails to recognise the more subtle beauty of various forms of Oriental art. The Oriental, on the other hand, is far less realistic and is better satisfied if his subject suggests abstract qualities that depend for their fullest appreciation on those quickening experiences that at different times have touched the soul of the observer. Moreover, as Buddhism, which prevails in many of the countries of Asia, teaches that a universal spirit is manifested in each form of nature, determining its character, and a similar idea pervades other religions of the East, the highest aim of Asiatic art is to express that inner spirit. It is largely this difference in artistic cultivation that accounts for the difference in taste. Whoever then would fully appreciate these rugs must view them not only with an eye trained to see the beautiful harmonies of colour and design, but with the artistic temperament of the Oriental.

By study and cultivation the European as well as the American is growing to value more highly the products of Oriental art. When the old sea captains carried on trade with Japan, they imported into Europe large quantities of Imari ware, which the Japanese purposely decorated with crude and vulgar colours to meet the less refined taste of the Europeans, who regarded many of them as fine specimens of ceramic art and studiously copied them in their factories. But so great has been the change in artistic taste since then that now they are valued principally as objects of curiosity. Likewise, many beautiful Japanese Makimonos, in which a few strong lines gave but a hint of the essential thought, formerly passed before the eyes of Europeans as the paintings of semi-barbarians. But now we begin to see, as did Whistler, that they are often the products of great genius and that they express thought and feeling with marvellous power. There has been a similar growth in the appreciation of Oriental rugs. Even within the last generation this growth has been apparent, so that the few who wisely bought those old worn pieces which thirty years ago hung at doors of little shops where dark-faced foreigners invited acquaintance, are now the envy of the many who, too late, have learned that to-day they can scarcely be bought at any price.

The more we study the several fields of art in the Orient, the better we realise the wonderful creative genius of its people and learn to value the products of any one field. Japan has awakened the admiration of the highest art critics for its bronzes, some of which exceed in size any other castings in the world, and for its netsukés, which are the smallest of carvings. Its blades of steel are superior to those of Damascus and Toledo; and its lacquer, which is the most wonderful of its artistic products, displays genius of a very high order. To China, a country that we often regard as barbarous, we owe the invention of silks, the printing press, and gunpowder; yet it is in porcelain, that was manufactured even in those days when Caesar was marching with his legions against the barbarous races of Central and Northern Europe, that China has surpassed the world and set a standard that probably will never again be reached. In the land where glide the Indus and the Ganges stand temples, erected by the descendants of the house of Tamerlane, before which the beholder, even if familiar with the wonders of St. Peter’s, is lost in admiration of the intricate delicacy of detail, the majesty of proportions, and the gorgeous splendour of colour with which some of the spirit of the East is expressed in material form. When we realise that in these different lines of artistic effort the genius of Asia has rivalled and surpassed that of Europe and America, we become the better prepared to believe that choice specimens of woven fabrics, in weaving which every class of every country of Asia has been engaged from time immemorial, are to be regarded as works of the highest art.

However pleasing the design or elaborate the detail, it is principally in the colouring that these rugs claim our interest and admiration. The colours which are derived from vegetable or animal dyes grow more mellow and beautiful with passing years, and applied to wools of finest texture acquire a lustre and softness which in the choicest specimens are like the radiant throat of a humming bird, or tints at the close of an autumn day. The different shades have different moods, expressing peace, joy, pensiveness, sorrow, the deep meaning of which the Oriental mind with its subtle and serious imagination has grasped as has none other. Moreover, in all truly fine pieces there is perfect harmony of tone. It is in this richness, suggestiveness, and harmony that the greatest artistic value lies.

That all do not appreciate these qualities is not because they do not exist; for the keen perception of colour, like the keen perception of music, is a faculty granted to one person but denied to another. Even to those who take delight in colour there are different degrees of appreciation. “The fact is,” said John Ruskin, “we none of us enough appreciate the nobleness and sacredness of colour.” But as the ear can be cultivated to a higher taste for music, so can the eye be cultivated to a higher taste for colour; and to fully appreciate the beauties of Oriental rugs it is necessary to develop this faculty to its fullest extent.

And yet it is not alone as works of art that Oriental rugs interest us. They suggest something of the life and religious thought of the people who made them. Some seem redolent with the fragrance of flowers, others reflect the spirit of desert wastes and wind-swept steppes. So, too, in the colours and designs of some appear the symbols of that mysticism with which the minds of the followers of Zoroaster in their effort to commune with the unseen forces of the universe were imbued; and though the original meaning of many of these symbols has been forgotten, the study of others leads to a better understanding of the life-thought of the weavers.

Realising, then, that Asia has been the cradle from which has come the highest expression of many forms of artistic achievement, and that the Western mind is now assigning to its woven fabrics their proper place in the galleries of art, we may begin the study of Oriental rugs with the assurance that the further it is pursued the greater will be the appreciation and delight. It will take us among strange and interesting people, and over fields that were historic grounds before the walls of Rome were built. It will lead beyond the dome of St. Sophia to the land of the Arabian tales, where the splendour of former days is reflected in tomb and mosque, and where, perhaps, when the Western world grows old, there will rise again from crumbling ruins another nation that will revive the poetic and artistic genius of the East with all the majesty and creative power of the past.

CHAPTER II

PHYSICAL FEATURES AND HISTORY OF THE RUG-PRODUCING LANDS

HE artistic character of Oriental rugs, like every other artistic impulse, is subject to the influence of physical environment. This influence is not alone that to which an individual weaver has been subjected, but is the transmitted effect of the accumulated experiences of many generations. It appears in the colours which simulate tones displayed by varying phases of nature, and also in the designs or symbols which, derived from older types by a long process of evolution, partially reflect feelings engendered in a people of highly imaginative and poetic temperament by long contact with elemental forces. Moreover, the quality of material used depends almost exclusively on the climate and physical conditions of countries where it is produced. Accordingly, the artistic and essential characteristics of rugs are better understood by a knowledge of the salient physical features of the countries where they are woven.[3]

The principal Oriental countries that continue to produce rugs are China, India, Afghanistan, Beluchistan, Persia, Turkestan, Caucasia, and Asia Minor. As all of them are contiguous, they may be regarded as a geographic unit; and though there is much diversity of detail, there is also much in common. From near the western boundary of Asia Minor a vast plateau stretches eastward into Central Asia, increasing in altitude towards the east.

Its mean elevation in Asia Minor is from two thousand to three thousand feet, and as it extends beyond the Zagros Mountains and crosses the northern half of Persia, it rises from four thousand to five thousand feet. Continuing eastward through Southern Turkestan and Afghanistan it increases in altitude until it has risen to nearly twelve thousand feet in the lofty table-lands of Central Asia, where it begins to descend as it extends farther into the desert of Gobi. From the western part of this plateau a spur extends northward between the Black and Caspian seas, to form the high table-land of Caucasia, which has a mean elevation of about seven thousand feet.

The general topographic features of this plateau include great stretches of comparatively level land, broad tracts from which there is no drainage to the sea, and sandy desert wastes. On almost every side it is bounded by mountain chains and is intersected by transverse ridges that lift still higher peaks where rests the perpetual snow. Throughout the deserts and large parts of the table-lands the rainfall is slight, so that there are but few important river courses.

The cultivated portions of this vast area are relatively small, and consist largely of strips of land in fertile valleys, through which flow perennial streams. From time immemorial these streams have been used for irrigation, and the inhabitants of the districts have prospered by abundant harvests. In one or another of these valleys have been built the principal cities, within the walls of which were imposing temples that stimulated religious fervour, schools of learning to quicken the intellect, and gardens where perfumed flowers and the songs of birds delighted the aesthetic senses. In these cities science, philosophy, religion, and art received their highest development. In them lived the most skilled artisans and artists of the Orient; and the products of the loom were of the finest quality.

Beyond these valleys are great stretches of uncultivated tracts consisting of plains, hills, and mountains. Some of these tracts are naturally fertile and could be made productive, but at present are used only for pasturage, and over them numberless tribes of fierce nomads drive their flocks of sheep. On the other hand, where the land has no drainage to the sea, so that the streams and rivers that flow into it empty into small lakes or are finally absorbed, the soil becomes impregnated with alkali deposited from the waters, and the grass is scanty. There are also sandy wastes of great extent where scarcely any animal life can exist. Moreover in many parts of the country the rain falls only during a few months of the year, and more abundantly in the higher altitudes, so that the nomads are constantly searching for fresh pasturage, and moving from the lowlands, where the grass dies after the rainy season, to the higher altitudes, from which they return again at the approach of winter. So numerous are the flocks that in the struggle for pasture the weaker tribes are driven to the poorer land.

The pastoral life, the necessity of moving from place to place, the strife resulting from the difference in quality of pasture, have affected the temperament and character of the people. The boundless stretches of land, the clear atmosphere, the burning desert sands, the delicate mirage, and the starry heavens, have made men hospitable, thoughtful, devotional; constant wanderings have made them independent; the struggle for pasturage has made them lawless and cruel. These qualities are reflected to some extent in their woven fabrics, which lack the high artistic finish of those woven in cities. A large proportion of them are prayer rugs and contain symbols of the sun and fire worship. The designs are barbaric, and many are doubtless the same as those used hundreds of years ago. The colours of the old pieces, woven on upland plains or in mountain fastnesses, blend less harmoniously than those woven by more cultured weavers; but they frequently possess rich, pure tones, which are no longer seen in the modern rugs. As even a partial expression of the thoughts and feelings of a people, there are no rugs from the Orient more worthy of study than the rare old pieces woven by nomadic tribes.

Not only physical environment but the conquests of foreign enemies, as well as political struggles at home, have had an important influence on all art. It will be of interest, therefore, to briefly review the histories of Central and Southwestern Asia, where rugs have been made for over three thousand years, in order to understand the different racial influences which have affected their artistic development.

Plate 1. Khorassan Rug

In the rich valleys near the mouths of the Tigris and Euphrates dwelt in the remote past a race of unknown origin called Sumerians, and to the north of them lived another people known as the Accadians. These races built canals, cultivated the soil, established towns, and invented the cuneiform writing. They lived in harmony with one another, and continued to prosper until about 3000 b.c., when the Semitic race of the Chaldees, appearing from an unknown land, subdued them. The Chaldees, however, allowed the conquered races to retain part of their lands, adopted their civilisation, and about the year 2500 b.c. built the city of Babylon, the foundation of which biblical students claim was laid by the mighty hunter Nimrod. By cultivating the surrounding country, by developing its trade and commerce, the Babylonians became a wealthy and powerful nation; and by encouraging manufactures, art, and science, they became noted for their delicate fabrics, magnificent temples, and knowledge of mathematics and astronomy.

About the year 2000 b.c. a number of tribesmen, among whom was Abraham, migrated with their flocks to the upper valleys of the Tigris and founded Nineveh. A century later the land occupied by colonists who settled about Nineveh was known as Assyria. It increased in numbers and in power until, in 1300 b.c., it gained its first victory over Babylon; and during the next four hundred years, though meeting with occasional reverses, it extended its rule over Babylonia, Asia Minor, and Assyria, and received tribute even from Egypt. It thus became the first great conquering power in Southwestern Asia. In their magnificent palaces of Nineveh, surrounded by luxury, the rulers of Assyria were resting in supposed security when a powerful and unexpected enemy appeared from the land now known as Persia.

When the valleys of the Tigris and the Euphrates were inhabited by Sumerians and Accadians, Iran, which included modern Persia, was similarly inhabited by races of unknown origin. Subsequently, but at an exceedingly remote period, from the region about the Oxus river in Western Asia two branches of the great Aryan family migrated to Iran. One of these, which settled in the northern part, was known as the Medes; the other, which settled in the southern part, was known as the Persians. Both Medes and Persians subdued the native races and in the course of centuries constructed powerful empires. The former were the first to extend their conquests, and forming an alliance with the viceroy of Babylon they attacked Nineveh in the year 606 b.c. and destroyed it. Babylon now became the mistress of all Mesopotamia, and under Nebuchadnezzar it was enlarged to cover an area of one hundred square miles, and surrounded by walls three hundred feet high. These walls enclosed parks, orchards, gardens, and a city that soon became famous for its palaces, its temple of Bel, and its Hanging Gardens.

While Babylon was rising in power changes were occurring in Iran. Cyrus, leader of the Persians, instigated a revolt against the Medes and conquered them. But not satisfied with making the Persians rulers of Iran he extended his conquests westward, and in the year 538 b.c., by diverting the waters of the Euphrates, surprised Belshazzar in his banquet hall and became master of Babylonia. The complete subjection of all Asia Minor followed, and for the next two centuries the warlike Persians were the dominant power in Western Asia. But in the year 331 b.c., when Alexander the Great defeated their armies under Darius, the Persian Empire melted away.

Whether in Egypt or China or by the Tigris the art of weaving first took definite form, it was in this land of Babylon and Nineveh, of the Medes and the Persians, of Abraham, Belshazzar, and Cyrus, where a few remaining monuments attest the delicate textiles of those early days, that in more recent ages have been woven the most perfect carpets of which there is any knowledge.

During the succeeding five hundred years Persia, Asia Minor, Caucasia, and Syria became the prey of the Parthians, Greeks, and Romans, to whom petty tribes, recognising no sovereign power and secure in their mountain fastnesses, bade occasional defiance. About the year 226 a. d. an able leader of one of the Persian tribes founded the dynasty of the Sassanides, which during the reign of Chosroes (531-579 a. d.) and his grandson Chosroes II (590-628 a. d.) ruled over the country from the Oxus on the north to Arabia and Egypt on the south, and from India on the east to Assyria on the west. This was a period of prosperity and luxury, the glory of which continued until the middle of the VII Century, when it was overthrown by a new power rising from a most unexpected quarter.

In the inhospitable land of Arabia, noted for its coffee, dates, and myrrh, for its dreary, sandy, waterless wastes, a land hitherto almost unknown in history, Mohammed promulgated the religion which, suited to the temperament and desires of the Bedouins, united them into a fanatic, militant body of conquerors. After his death his successors, known as the Caliphs, extended his conquests. Their successful armies quickly overran Persia and overthrew the Sassanian rule; then marching northward into Turkestan and as far east as the Indus they overcame all resistance. From the Greeks, by whom they were known as the Saracens, they snatched Palestine and Syria, and invading Egypt, conquered it after the long stubborn siege of Alexandria. A little later the Arabs became masters of Northern Africa, and settling there intermarried with the native races. Near the Straits of Gibraltar their African descendants, known as the Moors, crossed to Spain, where in the year 711 they vanquished a powerful army that opposed them. During the following year they subdued all of that country and began an invasion of Northern Europe. But on the rich pasture lands near Tours, where the infantry of Charles Martel met the Mussulman cavalry in one of the most decisive battles of history, they were defeated with terrible slaughter and Christian Europe was saved.

These conquests of the Mohammedans had not only a political and religious significance, but also an important influence on art at a time when Europe was sunk in ignorance and barbarism. Fond of magnificence and luxury, the Caliphs founded great capitals in Assyria, Egypt, and Spain, and built palaces that have histories which sound like fairy tales. Bagdad on the banks of the Tigris, with its sixteen hundred canals, one hundred and five bridges, and nearly a million people, with its countless baths, its many thousand mosques, and its royal palace, where was collected the best of Asiatic taste, elegance, and splendour, possessed more grandeur than any other city in the world. Gibbon states that within the palace, furnished with Oriental luxury, hung thirty-eight thousand pieces of tapestry, one third of which were of silk embroidered with gold, and that on the floors lay twenty-two thousand carpets. In Cairo and in Cordova, likewise, the Caliphs surrounded themselves with similar splendour, of which, unfortunately, but few traces now exist; but the Castle of the Alhambra still remains as a powerful reminder of their taste and artistic genius. It is largely to the influence of this race that were due many of the beautiful Spanish rugs such as Queen Eleanor in the XIII Century took to England from Cordova and Granada, as well as those of other periods. Moreover, in some of the choicest pieces of Asia Minor and Persia, woven during the XVI and XVII Centuries, are traces of this early Saracenic art.

For about five centuries the militant power of these Mohammedans was dominant in Southwestern Asia when another conquering race appeared. The great wall of China, which was built over two hundred years before Christ by the famous Che-Hwang-te, to protect it against the invasions of the Tartars, turned westward many wandering hordes from the more fertile pastures and valleys of Southeastern Asia. One of these hordes was of Turks, who, leaving their homes near the sources of the Irtish and Yenisei rivers in the Altai Mountains, settled in Turkestan. Many centuries afterwards, to escape from other hordes pressing westward and to reach fresh pastures, different branches of them migrated southward and westward. About the year 1000 a. d. one of these branches known as the Seljukian Turks gained a foothold in Persia, and under Malek Shah, in 1072, made Ispahan its capital. About the same time it extended its power over Asia Minor and overran Georgia, where it destroyed the capital Tiflis after slaughtering the inhabitants. To this Turkoman race should probably be accredited the earliest Mongolian influence on Persian textile art.

Somewhat later a people numbering forty thousand tents were ranging that part of Mongolia which lies north of the desert of Gobi in search of pasture and water. One of their number gathered about him a few followers, and by his own genius gained the ascendency over his tribes. He then allied himself with another powerful tribe, and reducing to obedience all the Mongolians who dwelt north of the desert of Gobi, in 1206, in the presence of his chiefs, he assumed the title of Genghis Khan. After becoming the ruler of millions of nomads of the great central plateau of Asia and conquering part of China, which was then enjoying a period of great wealth and prosperity, he invaded Western Asia. Bokhara offered no resistance and might have been spared, but learning that some of the Sultan’s garrison were concealed he ordered the city to be burned. Samarkand, which surrendered after three days’ siege, was pillaged and the inhabitants were slaughtered. Herat appeased his anger by opening its gates. Even his death did not stop the ravages of the Mongol horde that captured and sacked Bagdad, and, crossing the Tigris and Euphrates, pillaged all Asia Minor. In 1258, Hulaku Khan, grandson of Genghis, conquered Persia and established his capital in the province of Azerbijan, where his descendants ruled for over a century.

Plate 2. Meshed Rug

With these invasions another wave of Mongolian influence was felt in Western Asia. Whatever may have been the effect on local art by the settlement of the Seljukian Turks in Persia and Asia Minor during the early part of the XI Century, it was inappreciable as compared with that of Genghis Khan and his followers. For the influence of Bagdad over Southwestern Asia was like that of Rome over the empire of the Cæsars, and when in the middle of the XIII Century it was plundered for forty days, and other important cities of Asia Minor and Persia similarly treated, there was no longer the same incentive to work, so that art for a time languished. But in some cities the artistic spirit of the people prevailed over the loss of independence, and the more skilled workmen were encouraged by their new masters, who, recognising the beauty of the Persian carpets, sent many Persian artists to China and brought many Chinese artists to Persia, that the different races might derive advantages from the instruction of one another. It is therefore not surprising that from this time the influence of Chinese art has been recognised in the woven fabrics and metal work made in the southwestern part of Asia. In fact, the Chinese motive known as the “key pattern,” as well as other less familiar designs of distinctly Mongolian origin, appeared for the first time in some of the carpets and metal work of this period.

Like Turkestan, Asia Minor has been one of the great battle-grounds of the world. During parts of the XI, XII, and XIII Centuries not only Seljukian Turks, but Mongols and Ottoman Turks under Murad and Bajazet, rose in influence until all Asia Minor, as well as Thrace and Macedonia, was subject to them. But still another power from the far East was to overrun Asia and divert Bajazet from the walls of Constantinople.

Under Tamerlane, the descendant of Genghis Khan, the Mongol hordes were again united and again attempted the conquest of the world. From the walls of China to the Mediterranean Sea, and from the Steppes of Turkestan to the Arabian deserts, his victorious armies overcame all opposition. Never was conqueror more rapacious, more bloodthirsty. At Ispahan, seventy thousand inhabitants were slain. Georgia was laid waste and the people were massacred. In 1401, Bagdad was besieged and, when taken, a pyramid of ninety thousand human victims was raised as a monument to the Tartar conqueror. In the following year, when the armies of Bajazet and Tamerlane met on the plains near Angora, the Turks were defeated and Bajazet was captured. But now the tide of Mongol invasion receded; and laden with spoils Tamerlane returned to his capital at Samarkand, where he enjoyed the remaining years of his life by surrounding himself with a brilliant court and by building palaces and temples, which he adorned with royal splendour. With all his atrocious barbarities he had a higher appreciation of art than his Mongolian predecessors. At his capital were assembled skilled artisans from Eastern and Western Asia; and there at the beginning of the XIV Century European travellers saw innumerable art treasures, including carpets of wonderful workmanship and beauty.

The Mongol power also gained an important foothold in India. This country, like Iran, had been subjugated by a branch of the Aryan race, which conquered the native Dravidians, and remained dominant until the VII and VIII Centuries. Then the Mohammedans invaded it, and were still in ascendency when Tamerlane crossed the mountains and attacked Delhi. After the lapse of more than a hundred years his descendants, Baber, Akbar, and Shah Jahan, rose to power. The magnificence of their courts and the splendour of the temples which they built stimulated Indian art; and under the instruction of Persian artisans, who were induced to settle in that country, the natives attained their highest skill in weaving.

With the death of Tamerlane, in 1405, the Ottoman power in Persia and Asia Minor rose again, and Turkish victories followed in quick succession until in 1453 Constantinople fell and the church of St. Sophia became a mosque.

After the lapse of half a century Shah Ismael of the family of the Safavids defeated the Turkomans in 1502, and founded a new dynasty in Persia. With his rise began one of the most splendid periods in its history. Within a few years victories extended his empire from the Euphrates river to Afghanistan and from the Oxus to the Persian gulf. This was the land of ancient Iran, over which from his court at Ardebil he ruled until his death. In the early part of the reign of Shah Tamasp, which lasted from 1524 to 1576, the new dynasty was threatened by the Turkish ruler, Soliman the Magnificent, after he had taken Rhodes from the Knights of St. John and invaded Southern Europe. In 1534 he captured Bagdad and Tabriz, as well as conquered Shirvan and Georgia.[4] But the lost territory was soon regained and the new Persian capital was established at Tabriz where, as will be seen later, were woven many of the greatest masterpieces of Persian textile fabrics. Much as these monarchs had accomplished, it was Shah Abbas the Great who, after ten years of internal strife, succeeded by expelling the Turks from Persia, restoring tranquillity, and establishing commerce, in elevating his country from one of devastation and confusion to one of greatness such as it had not known for many ages. He transferred his court to Ispahan, where, while adding to the magnificence of the city, he encouraged art even to the extent of sending to Italy, for study, a number of the most skilled artists of Persia. These in time returned and exerted an influence that appeared in the more elaborate designs of carpets of a subsequent period. It is also probable that he rendered valuable assistance to Akbar of India in founding carpet-weaving in that country. He ruled from 1586 to 1628. This period, during which America was a wilderness and England under Queen Elizabeth was still struggling with the feudal system, was the golden age of Persian history and Persian art; but with his death the Safavid dynasty declined and art decadence began.

In 1722, the Afghans conquered Persia and for a number of years ruled it with horrible cruelty; but they were finally defeated by Nadir Shah, who captured Herat in 1731, extended his dominion into Georgia, and recovered some of the lost territory from the Turkish Empire in the West. After his death the sovereignty of Persia again waned, until in time it was confined to its present limits.

It thus appears that from the earliest times recorded in history the southwestern part of Asia has been subject to invasion, and to constant struggles between the different races of the East for supremacy. Even from the desert of Gobi, the flanks of the Altai Mountains, and the deserts of Arabia have poured forth armies to devastate the land. One victorious power after another has extended its sway from the banks of the Indus to the shores of the Mediterranean. The result is that the present Oriental textile art is of a composite character, which can be understood only by taking into consideration the value of these racial influences that have contributed to it some of its most interesting and subtle charms.

CHAPTER III

THE MATERIALS

S was the case with the earliest shepherd weavers, many nomads living in unfrequented parts of Asia spin the wool taken from their own flocks, then colour it with dyes brewed from roots and herbs that they have personally gathered, and finally weave it according to well-known patterns into fabrics. But in large, enlightened communities the manufacture of an Oriental rug involves a division of labour. From the shepherds the professional dyers obtain the wool, which, after colouring, they sell to weavers; and these in turn often receive their patterns from others. A knowledge of these separate steps involving the industries of producing the different materials and the crafts of dyeing, weaving, and designing is essential to a full understanding of any Oriental woven fabric.

The materials that were formerly used in weaving were generally of animal origin, such as the wool of sheep, goats, and camels. To a more limited extent silk and cotton also were used, and occasionally hair of the yak, cow, and even human hair. In later years, when there arose a western demand for eastern fabrics so that the aim of the weaver was to produce an article as cheaply as possible, flax, hemp, jute, and larger quantities of cotton were sometimes substituted. Since all of these materials are indigenous to the country where they are used, and are affected by its climate, altitude, humidity, and fertility, they acquire qualities that frequently give to rugs a distinctly local character.

Plate 3. Kirman Rug

The wool of sheep constitutes the warp and weft of at least half the Oriental rugs and the pile of over ninety per cent. To be sure, in Japan the pile is largely jute and cotton; in a few of the districts of Asia Minor and Persia it is mercerised cotton or silk; and in districts where the camel is still a beast of burden its wool and fine hair are often substituted for other kinds; but throughout all the rug-weaving countries of the East the wool of the sheep has been and still is preferred to all other materials for the pile of rugs. This is due not alone to its warmth, to the facility with which it can be spun and twisted into knots, but also to the fact that from the remotest times the inhabitants of these districts, like Abraham of old, have been shepherds, who followed their calling because over the steppes of Tartary and the great plateaus that extend through Asia Minor, Persia, Afghanistan, and Turkestan spread vast pasture lands that seem better suited than any other parts of the world for the nourishment of sheep with fine fleeces. In fact, a part of these districts seems to be the natural habitat of the sheep; for among the crags of some of the lofty mountain chains of Central Asia, and farther west where Eastern and Western Turkestan meet in the lofty plateau of Pamir, called the “Roof of the World,” still wander great bands of magnificent native sheep with enormous horns and brownish grey wool, from which it is believed sprang the vast flocks that now browse on every hill and mountain slope of Western Asia.

Centuries of care have effected an important evolution in this native stock, for in no other part of the world are there sheep with longer and more silky fleeces. Nevertheless there are different grades, as the quality depends in a measure on the climate and pasturage as well as on the care of the sheep. Thus in the hot, sandy lands the wool shows some deterioration; but in the cold, dry climates of the many high lands of Western Asia and in the pastures of particular localities the wool is long, fine, and lustrous. For instance, in parts of Khorassan, on the flanks of high mountains near Kirman and Shiraz, on the shores of Lake Niris in Farsistan, among the rolling uplands of Asia Minor, are produced uncommonly fine and beautiful fleeces. When, moreover, the sheep of these localities receive the care that is given by some of the nomadic tribes, as the Uzbeck Tartars, who not only shelter them but cover them with blankets, the wool acquires a soft and silky quality that is unsurpassed. The wool produced in many parts of India, on the other hand, is poor; for not only are the serrations, on which largely depends its value for textile purposes, less numerous than in better varieties, but it is harsh and contains many long hairs that do not well unite with it and that take up very little dye.

The wool of the goat is much less extensively used, yet appears in some rugs, not only as warp and weft, but also as pile. The goats of Kashmir, which live in the cold climate of a table-land three miles above the ocean level, produce the finest and most beautiful wool; but as it grows near the skin, and beneath wiry hairs from which it can be removed only with tedious care, it is too precious to be used excepting for the most beautiful shawls and choicest carpets. Of next importance and finest texture is the wool of the Angora goat, known to commerce as mohair. Formerly there was not much demand for it, but now, on account of the consideration that it has received in the carpet factories of recent Sultans, it is found in many of the rugs of Asia Minor. As it grows to an average length of five to six inches it is easily spun; and its soft, lustrous sheen gives to the rugs in which it is used a silky and brilliant appearance. Some of the Bokhara goats, also, yield fine wool that is used in rugs. Yet, as a rule, yarn made from the fleece of the goat is not regarded with favour by weavers, since it is apt to be coarse and to pack closely. Nor does the wool of the goat mix well with the wool of the sheep. There is, however, a much finer grade growing next to the skin, which may be removed with a knife when it is exposed by combing the longer fleece in a direction reverse to that in which it lies. The tougher grades are preferred to any other material by weavers of the Afghanistan, Beluchistan, and some Turkoman rugs for selvages at the sides, as they afford excellent protection against hard usage. Goat’s hair is also sometimes used in these rugs for warp. Unless mixed with wool it is very rarely used for weft, as it is not sufficiently pliable.

Of more frequent use than the wool of the goat is the wool of the camel which grows close to the skin beneath the long hair. In the tropical countries, as in Soudan, the camel has no wool, but in more northern latitudes it yields a crop which increases in quantity and improves in quality as the climate grows colder. Thus in Arabia, Asia Minor, and in most of Persia and Turkestan the yield is small, in the table-lands of Eastern Persia and Afghanistan it is much larger, and on the lofty plateaus of Turkestan and Chinese Tartary as much as ten pounds of wool is obtained yearly from each beast. The clip is taken at the usual moulting season during the spring of the year. The wool of the older camels is coarse and dark, what is taken from the young is finer and lighter, and the most silky and valuable of all is what is obtained from the unborn. The best grade has been more highly esteemed than the wool of any other animal, and rugs in which it constitutes the pile are more valuable than those in which the wool of sheep is used. It is seldom woven in modern rugs, but dyed wool or goats’ hair of similar colour is often substituted for it.

The wool or underhair of the yak is used only among the mountain tribes of Tartary, and is never found in any of the choicer grades of rugs. Occasionally the hair of the horse or cow is employed to a limited extent in the pile of nomadic rugs, where it may be distinguished by its coarse and wiry character. In old rugs of which the pile is much worn cows’ hair will now and then protrude like the hairs of small bristle brushes. Only very rarely is human hair seen in a rug.

Natural colours of the several kinds of wool, which have made it possible to dispense with their dyeing, have always been taken advantage of by weavers. The only black yarn on which the wear of time has left no impress is from the fleece of the proverbially despised black sheep. Shades of white, ivory, brown, grey, rufus, and even a plum are obtained from different varieties. Likewise a wide range of rich chestnut colours are furnished by the camel.

It is but natural that the nomad should depend on the wool of his flocks and herds for warp, weft, and pile; but people of fixed habitations have employed other kinds of material also. Where the sensuous luxury of the East called for magnificent carpets, they were often woven almost entirely of silk, which was easily obtained, as silkworms thrive on the mulberry trees that grow wild on the plains of Central and Southwestern Asia. Silk rugs are still woven in a few cities of Asia Minor and Persia. For the cheaper grades of rugs flax, hemp, and jute have been sparingly used; and during recent years cotton has been widely adopted, particularly in Persian, Indian, and Chinese rugs, on account of its cheapness as compared with wool. It is, however, almost entirely as warp and weft and rarely as pile that it is used. Though much less durable than wool, its white colour is far less likely to darken with age; yet there is a poorer variety which, after being thoroughly wet, acquires a dark colour.

In the preparation of these different textile materials wool requires the greatest care. In some parts of the Orient it is not washed, and the lustrous hues of the pile are attributed to the fact that it is dyed in its naturally greasy state; but in other parts the grease and dirt are carefully removed. This cleansing is a craft that has been transmitted from parent to child, and is practised according to different methods in different parts of the country. One of the chief essentials is an abundance of clear running water free from alkali; for when the water is hard, as is often the case in the more arid parts of the country, it loses some of its cleansing properties, and potash or other chemicals are required to counter-act this unfavourable quality. After the wool has been thoroughly washed it is carefully dried in the sun and open air.

The next important step is the proper sorting, picking, and combing. The sorting consists of the separation of black and light wool, or of an inferior from a better grade; and the picking consists of the removal of burrs or foreign particles. The object of combing is to effect an orderly arrangement of the wool so that it is ready for spinning. One method, corresponding to carding, is to draw the wool repeatedly between rows of upright spikes set in a wooden frame until every matted particle has been separated and all the fibres are disentangled. The older method, still employed in nearly every part of the Orient, consists of “teasing” with the cord of a heavy bow, which is suspended or held firmly by the left hand over the wool, while with the right hand the cord is made to vibrate either by striking it with a wooden instrument or plucking it, so that the fibres of wool are separated and assorted by the vibrations.

When the wool has thus been prepared, it is wound about the distaff and then spun into yarn. In many parts of the Orient the common spinning-wheel has been introduced and adopted for both wool and cotton; in other parts are crudely made spinning-wheels of different design and about the height of a man. The natives of districts more remote from civilisation still cling to the primeval spindle, which sometimes consists of no more than a rounded stick half an inch in diameter and a foot in length with a ball of clay at one end. Many of the nomadic tribes of Asia Minor and Mesopotamia use in place of it a small stone of convenient shape, to which is tied a strip of linen a few inches in length. A few fibres of wool are attached to the end of the linen by twisting them about it, and a few more fibres are similarly attached to these when the stone is suspended and twirled. As the fibres become closely twisted together more fibres are added until on account of the length of the thread thus formed the stone reaches the ground. The thread is then wound about the stone and secured by a couple of loops so as to leave a piece only a few inches in length, to which more wool is attached in continuing the spinning. When a large ball of thread has been spun, it is removed from the stone and the process begun again.

Plate 4. Shiraz Rug

One advantage of these simple devices is that they can easily be carried anywhere. Even to-day a not unusual sight is a half barbaric shepherd following his flock, while he spins with simple distaff and spindle or stone, as did his ancestors thousands of years ago. On the end of the distaff, that rests beneath his left arm, is the ball of wool from which he selects and twists the fibres, while he deftly turns the short spindle or twirls the stone with thumb and forefinger of the right hand. The threads spun by professional spinners on spinning-wheels are of small diameter and are the most regular in size and texture, those spun with the small spindle are of larger diameter and less regular, and those spun by twirling a stone are made of the coarsest diameter in order to insure sufficient stoutness, since they are the most irregular in size and texture; yet yarn so made is the most highly valued by all weavers.

Only very rarely, indeed, is one of these single threads used for yarn, since it would be apt to part. Two of them, therefore, are twisted together to form a double thread. A simple device used by many nomadic tribes for this purpose consists of two short sticks crossing at right angles, and another piece with end like a crochet needle perpendicular to them. The threads which are attached to this piece pass through a hole at the intersection of the crossed sticks and are twisted by twirling them. It is very seldom that three single threads are twisted to make a triple thread, and when such is the case it is the work of a professional spinner who uses a large spinning-wheel, and never the work of a nomad. For the weft of many rugs, and for the pile of a few rugs such as Sarouks and Kashans, a double thread alone is used; whilst for the pile of most rugs the double thread is again doubled, trebled, or quadrupled, so as to form yarn of two, three, or four ply, and even yarn of six ply is sometimes used. A distinction also exists in the manner of twisting together double threads to make yarn of two or more ply, since according to the custom of different tribes they may be twisted so loosely that in the length of an inch they do not describe more than a single revolution or so tightly as to describe several.

Until the introduction of the modern spinning-wheel wool was spun in the Orient exactly as it was ages ago. It is this almost incredible disposition to adhere as with religious fanaticism to methods transmitted from father to son and to resist as pernicious every attempt at innovation that makes a precise analysis of rugs possible. Accordingly, the evenness or unevenness of single threads, the looseness or tightness with which double threads are twisted together to form yarn of different ply, as well as the number of the ply used, are a few of the important indices for distinguishing between rugs of different districts.

Even after the yarn is spun it is not always ready for the dyer, and in order that it may properly absorb the dye it is often washed and rewashed. In some parts of the Orient it is first soaked in warm water and carefully rinsed in cold water. It is then placed in a copper pot or vat containing boiling water to which has been added carbonate or sulphate of soda and potash, and stirred for about an hour. After this thorough cleansing it is again washed very carefully in soft water and thoroughly dried in the sun.

The wonderful sheen of many old rugs is due almost entirely to the materials of which they are made. This material, as a rule, is unsurpassed by similar products of any other part of the world, and is prepared by patient races who know little of the value of time. The simple labour required is in itself prosaic enough, yet without a doubt the earlier spinners and weavers, while following their flocks with minds free from all conventions and limitations of art, discerned the elemental forces of nature in all their freshness and power, and from them drew inspiration that bore fruit in the exquisite colouring and delicate tracery of the woven carpets.

Plate 5. Niris Rug

CHAPTER IV

DYEING

OWEVER remarkable the achievements of Oriental art in any field, their most pleasing effect has always been associated with colour. Without it the beauty of the lustre tiles of Persia, the marvellous porcelains of China, and the delicate textiles of Western Asia would fade into insignificance. It is indeed the wonderful harmonies of exquisite tints chosen by the touch of genius from a palette of many thousand pigments that awaken the appreciation of the luxurious splendour of the East. This love for colour is inherent in every rug-producing race of Asia and is older than history. It is but natural, then, that the earliest carpets should be radiant with glorious tints, which in a lesser measure are reflected in modern fabrics.

If high praise is due to the artist who, by a skilful association of different colours of co-ordinate tones, creates the picture that delights the sense, a fair measure is also due to the artisan who not only controls the secrets of the dyes, but has mastered the difficult knowledge of their proper application; for the beauty of the finished woven product depends on the judicious dyeing of the yarn more than on anything else. From father to son for many generations has been transmitted a knowledge of those particular vegetable and animal products of root, leaf, fruit, and insect, and the manner of their use, by which the imperishable lustrous sheen and colour of the finest woven fabrics are produced. Indeed, this art requires to-day more technical knowledge than any other branch of rug weaving, since modern designs are no longer more than the imitation of those in older carpets; and so important is it regarded that a successful dyer is a man of distinction in his tribe.

The sources from which are obtained many of the dyes that give the innumerable carpet colours are recorded. A few of them are received from remote countries, but most of the plants from which they are extracted grow in marshes and on hills and plains where the nomads wander with their flocks. Many of them are used without blending, but even some of the seven primary colours are derived by proper blending; and from a number of dyes of different strengths and qualities are produced an infinite number of rich and delicate shades.

The principal blues of Oriental rugs are obtained from indigo. This is derived from colouring matter in the leaves of plants of the genus Indigofera, that grow to a height of four to six feet in the East Indies, when they are cut and placed in a vat containing water. In about twelve hours fermentation ensues; and after this subsides the liquid is drawn off into another vat, where after one or two hours of agitation the indigo forms as a precipitate. Many different species of this plant grow wild throughout Asia, and from the earliest times have been used to produce dye-stuff. Indigo is one of the most valuable of all dyes, as by using it in conjunction with others an infinite variety of shades result.

Some reds are obtained from the plant madder (Rubia tinctorum), that grows abundantly in Central and Southwestern Asia, Its colouring properties were known to the ancients; and for a long period it has been cultivated in Asia Minor, where the succulent roots of the second and third years’ growth are regularly dried and prepared for use. Other reds are derived from the insect cochineal (Coccus ilicis) that lives on oaks of the countries bordering the Mediterranean, and was known among the Arabs as “kermes,” signifying Red Dye. After the discovery of America another species (Coccus cacti) was found that was more productive of dyeing qualities. The females, which alone are valuable, are plucked from the trees and killed by exposing them to vapours of acetic acid, or placing them in hot water, or in an oven. From their dried bodies, of which over fifty thousand are necessary to make a pound, the dye is produced. As both these dyes are noted for their fastness, they are constantly used, but when silk or wool is to be dyed cochineal is preferable to madder.

The yellow dyes are obtained from several sources. Some are from the berries of plants of Western Asia. Others are from the leaves of the sumach bushes, that are indigenous to nearly every part of the world. An orange tinge is derived from the turmeric extracted from the short root stocks of a plant of the genus Curcuma. From time immemorial a beautiful yellow has been obtained from saffron. It is the product of the stigmas of the fragrant crocus, which are so small that over four thousand are necessary to furnish an ounce of dried saffron; yet the dye is so powerful that it will give a distinct tint to seven hundred thousand times its weight of water. As saffron has something of a stimulating effect on the human system, it has been taken by the Persians when mixed with their rice.

With none of these three basic colours was any national feeling associated, yet the Persians excelled in the use of blues. The Turkomans of Turkestan and Asia Minor produced better reds than any other colour, and the best yellows, even if generally inferior in positiveness to blues and reds, were those of the Chinese.

Though other primary and secondary colours sometimes result from the application of a single dye, the many thousand different tints can only be produced by the blending of two or more. Moreover, the qualities of the same dye vary greatly, as they depend on the soil where the plant grew, the time of year when it was removed, and the weather and other conditions prevailing during the dyeing.

In nature green is one of the most pleasing colours, but in carpets it is most unsatisfactory, as it has generally a faded appearance, due probably to the fact that one of the dyes of which it is formed by blending is less permanent than the other. The Chinese greens obtained from the buckthorns are generally the best.

Greys and browns are sometimes derived from gall nuts, and reddish brown from henna. For very dark browns and black, iron pyrites has been largely used in both old and modern rugs; but unfortunately the dye has a corrosive effect on the wool, so that the black knots of old rugs are often worn to the warp.

In parts of India flowers of the bastard teak (Butea frondosa) make a favourite dye, from which are produced, by blending with other dyes, a large number of shades ranging from deep yellow to brownish copper tones. Another well known dye is Butti lac, obtained from an insect, Coccus lacca, that lives on the twigs of trees. It is a substitute for cochineal and produces different shades of red, crimson, terra cotta, and purple, according to the other dyes and the mordants with which it is blended.

Besides these few dyes are innumerable others that are used either singly or in combination. Furthermore, different colour effects are produced by the application of different mordants, which it is necessary to use for the reason that without them many fibrous materials are unable to absorb a large number of the dyes. The most valuable of all mordants is alum; and the sulphate of iron and tin are largely employed in the case of red colours. Of the vegetable mordants, pomegranate rind, which contains some yellow colouring matter, is the best known. Valonia also is sometimes used, as well as limes, lemons, the fruit of the tamarind, and the mango.

In the monograph of Mr. Harris on the “Carpet Weaving Industry of Southern India” are a number of directions from an old manuscript owned by a dyer who stated that he was the descendant of twenty generations of dyers who originally came from Tabriz, and that he had made his copy from a Persian book of dyes which had belonged to his grandfather. A few of these are given below, because they show not only the dyes and mordants, but also the methods employed.

“Birbuls Blue. Take cinnabar, indigo, and alum, grind and sift lighter than the light dust of the high hills; soak for ten hours; keep stirring it; put in the wool and soak for many hours. Boil for three hours; wash in kurd water, water in which kurds and whey have been well beaten up; leave for three hours, and then wash and beat again in water.

“A Fine Indigo Blue. Take indigo, soak it in water for twelve hours, grind it to a fine paste in a mortar, add some Terminalia citrina, pomegranate peel, and alum; and mix thoroughly. Boil; put the water into the hot bath and keep stirring till cold. Now mix in some iron-filings water, and boil steadily for another two and a half to three hours; wash with a beating and dry.

“Ruddy Brown Grey. Take sulphate of iron, Terminalia citrina, oak galls, and alum; mix well; dry; then steep for twenty-four hours. Put in the wool; soak it for twenty-four hours, then boil for two or three hours. Dip in a soda-bath, wash, and dry.

“Cinnamon. Take oak galls, acacia bark, cinnabar, and alum, and steep for a night. Put in the wool, and soak for twenty or thirty hours; boil the water for two or three hours and give a soda-bath wash; dip in acidulated water; and wash again with beating.

“Crimson. Take lac colour and cochineal. Steep for from four to six days in the sun, in hot weather for the lesser time, stirring constantly till a rich deep colour comes where some has stood for a few minutes in a thin glass bottle and settled. Then strain through two cloths, and put in pomegranate rind and good iron-filings water. Add mineral acid; steep wool for thirty-six hours, then boil for three hours, wash well, and dry.

COLOUR PLATE II—OUSHAK CARPET

The colours and pattern of this antique Oushak are similar to those of the best examples that remain of the carpets woven in Asia Minor during the XV and XVI Centuries. The deep blue of the central field, the rich red of the medallions, and the golden yellow of the leaves are entirely unlike the more subdued hues found in Persian rugs. Strongly contrasting with them are the more delicate tones of the tendrils and leaves, which display in their drawing a keen sense of refinement. In the formal pattern of the field are stateliness and elegance; in the narrow borders are simplicity and grace. Such colours and drawing show that the early Asia Minor weavers had an intense appreciation of the ennobling qualities of beauty and harmony.

Loaned by Mr. James F. Ballard

“Pale Greyish Green. Take copper rust, asburg,[5] and alum. Mix well with any hot water, not boiling; soak wool for eighteen hours, then boil for three hours. Give a bath with water acidulated with some limes, and dry in shade.

“Old Gold and Rich Yellow. Take turmeric and asburg, cinnabar and alum. Soak all night. Steep wool for twenty-four hours, boil for four and a half hours, wash with a beating, and dry in shade.

“Dark Grey. Take of the fruit of Cupressus sempervirens, seeds and seed pods of babul (Acacia arabica), iron-filings water, and alum. Steep over night. Now add the water and let it soak for twenty-four hours, then boil for two or three hours, until the colour is right, then wash and dry in the sun.

“Rose Colour. Take ratanjot (Onosma echioides), a thought of cochineal, manjit (Rubia cordifolia) or lac colour a very little, and cinnabar. Add water, soak them for twelve hours, put in wool, and steep for thirty-six hours; cook it for three hours, then bathe the wool in alum and wash nicely; afterward dry in the shade.

“Persian Scarlet. Take lac colour, and if you choose a little cochineal for richness, and soak from four to six days; strain it in two cloths and add alum and a little turmeric; let it stand for three hours. Put wool in and steep for twenty-four hours, then boil for two hours. Take out the wool and add mineral acid; re-enter wool and boil an hour more. Wash fifteen minutes when cold, and dry in the shade.

“Saffron Yellow. Take turmeric, cinnabar, and soda, add water and keep for a full day. Then add some alum, make the dip, and soak the wool for thirty hours. Cook it for several hours, and dry in the shade after beating and good washing.

“Rich Yellow. Take asburg and turmeric, soak for a night in water, steep the wool for twenty-four hours, add alum, shake out, and dry in shade.”

Identical shades of a number of colours are not produced in all parts of the Orient, not only for the reason that soil, moisture, and climate affect the colour values of dye-stuff, but because each family of dyers preserve inviolable the craft secrets transmitted from their forefathers. Thus it happens that different parts of the rug-producing countries adhere to particular tones that help to identify the locality where the fabrics were woven.

Unfortunately the Western aniline dyes, which were introduced about the year 1860 and quickly adopted because they are cheaper and less complicated in their application, have to such an extent transplanted some of these fine old vegetable dyes that a number of the richest and most delicate colours found in the rugs of a former century are no longer produced. Thus the superb blue of the fine old Ispahans, as well as of lustre tiles and illuminated manuscripts, belongs to a lost art. The disadvantages of the aniline dyes are several: they have a tendency to make the fibres of the textile fabric brittle, and when it is wet the colours will frequently run. Some dyes also fade more readily than others, so that if a colour be the product of two or more dyes, the resultant tint may be totally unlike the original. On the other hand, not all vegetable dyes are fast; but as they fade they mellow into more pleasing shades. Efforts have been made to encourage the use of old vegetable dyes; but unless the laws which have been enacted in parts of Asia to restrict the importation of aniline dyes be more stringently enforced than in the past, the cultivation in the garden patch of the dye-producing herbs and plants will soon cease to be the time-honoured occupation it was in days gone by.

Almost as important as the art of preparing the dyes is that of properly applying them to the yarns. It is an art that demands infinite pains in its technique, as well as a lifetime to acquire. It is in itself a separate profession practised by artisans who guard with jealousy the sacred secrets that transmitted from generation to generation occupy their thoughts to the exclusion of almost everything else. The homes of these professional dyers in the larger villages and cities are located on a stream of water which possesses mineral properties that long experience has proven especially suitable as solvents for the different kinds of colouring matter. Ranged about the walls of their low dwellings are jars or vats containing liquid dye of various colours. Suspended above them, from hooks driven into beams, are the yarns from which, after immersion in the proper vats, the liquids are allowed to drain. After this the yarns are exposed for the proper length of time to the dry air and burning sun. It is, therefore, the suitable mordants, the preparation of the proper dyes for the vats, the immersion of the yarn in correct sequence and for the correct length of time, as well as the exposure to the glare and heat of the sun for a definite period to be gauged to the exact moment, on which the colour results depend. This complicated process by which, for instance, the infinitely different shades of a red, a blue, or a brown may be conveyed to yarn by using the same dyes but by slightly modifying the steps requires the greatest precision, for which no rule but an experience amounting almost to instinct is the guide.

Plate 6. Feraghan Rug

There was a time when the Oriental had not learned the meaning of tempus fugit or seen the glitter of Western gold, when his dyeing and weaving were proud callings, in which entered his deepest feelings. Then the old vegetable dyes that mellow, grow softer and more lustrous, were almost exclusively used; but now throughout all weaving countries the dyer has deteriorated so that he can no longer produce some of the rich colours in use half a century ago. Yet remote from the principal lines of travel, on the edges of the desert, in lonely valleys, among rugged mountains, half-tamed tribes are still dyeing their hand-spun yarn as did their fathers’ fathers.

CHAPTER V.

WEAVING

EAR the tents of some nomadic tribes may occasionally be seen crude looms on which are woven some of the most interesting rugs that now reach the Western markets. In all probability they are not dissimilar to what were used thousands of years ago, for it would be impossible to construct a simpler loom. Where two trees suitably branching are found growing a few feet apart, all of the upper branches are removed excepting two, which are so trimmed as to leave a crotch at the same height in each tree. In each crotch is rested the end of a pole or beam, and parallel to it is placed another extending at a short distance above the ground from trunk to trunk. Or, as is more frequently the case, roughly hewn posts are firmly implanted in the ground and horizontal beams are stretched between them. In the upper one is a groove with a rod to which one end of the warp, consisting of strong threads of yarn numbering from ten to thirty to the inch, is attached, while the other end is tightly stretched and firmly secured to the lower horizontal beam. Sometimes the beams to which the warp is attached are placed perpendicularly, so that the weaver may stand and move sideways as the work progresses. But among a very large number of those tribes that are constantly wandering in search of new pastures for their flocks and herds, it is customary to let the loom lie flat on the ground, while the weaver sits on the finished part of the rug.

Plate A.—An Upright Loom.

Under more favourable circumstances, when the tribes live in villages or cities, the looms are so made that the weavers are not compelled to bend in order to tie the first row of knots or stand erect to finish the last rows of a long rug. Of the several devices by which the weaver may remain seated while at work, the crudest consists of a plank used as a seat, which rests on the rungs of two ladders placed parallel to each other at the sides of the rug. As the work progresses, the plank is raised and rested upon the higher rungs. More frequently, however, both upper and lower beams of the frame have the shape of cylinders of small diameter, which revolve between the upright posts. The lower ends of the threads of warp are attached to the lower beam, and the other ends may either be wound several times around the upper one or else pass over it and be kept taut by weights attached to them. Such a loom is generally used for weaving very large rugs, which are rolled up on the lower beam as the work progresses.

In Plate [A] (Page 45) is represented a loom commonly used in many parts of the Orient. When preparing it for weaving two stakes are driven in the ground at a suitable distance apart, and about them the warp is wound in the way a figure eight is formed. The warp is then carefully transferred to two rods that are attached to the upper and lower beams. If it has been carefully wound, none of the threads should be slack; but if desired the tension may be further increased by different devices. Two other rods, known as “Healds,” are then attached to the front and back threads of warp; or in the case of a single rod, it is attached to the back threads, as shown in the Plate. A lease rod is next inserted between the threads of warp that cross below the upper beam, and another is placed below it where, if necessary, it is supported in position by loops. When the weaving begins, a short web is generally woven at the lower end to protect the knots from wear. After the first row has been tied, the shuttle carrying the thread of weft is passed between the front and back threads of warp; the heald rod attached to these back threads is then pulled forward, so that they are now in front of the others, and the shuttle is passed back. If the rug is narrow, only one shuttle is used; but if the rug is wide, or if the weft consists of two threads of unequal thickness, a shuttle is passed across from each side. Every thread of warp is in this way completely encircled by the thread of weft as it passes and repasses. When weaving large rugs, there is an advantage in having two heald rods, as by their use the distance between the front and back threads of warp may be increased. The object of the lease rod is to prevent any slack caused by drawing forward the threads of warp, and is accomplished in a very simple manner, as will be seen by studying the drawing; since when the tension of the back threads is increased by drawing them forward, the tension of the front threads is also increased by displacing the lease rods which thereby stretches them.

Plate 7. Feraghan Rug

The products of the loom are divided according to their weave into three separate classes. The simplest of these are the kilims, which are without pile and consist only of warp and weft to which a few embroidered stitches representing some symbol are occasionally added.

A more elaborately made class are the Soumaks. They consist of warp covered by flat stitches of yarn and of a thread of weft which extends across and back between each row of stitches in the old rugs and between each second and third row of stitches in the new rugs. In the narrow, perpendicular lines that define both borders and designs the stitch is made by the yarn encircling two adjacent threads of warp; but in other parts of the rug it is made by the yarn passing across two adjacent threads of warp at the front, and after encircling them at the back, recrossing them again at the front. It is then continued across the next pair of adjacent threads of warp. The result is that at the back of these rugs each of the two threads of warp encircled by the yarn appears as a separate cord, while at the front the yarn passes diagonally across four threads of warp. As this diagonal movement is reversed in each succeeding row, the surface has an uneven appearance sometimes termed “herring bone” weave.

By far the largest class of rugs are those with a pile. When making them, the weaver begins at the bottom and ties to each pair of adjacent threads of warp a knot of yarn so as to form a horizontal row. A thread of weft is then passed, as often as desired, between the threads of warp and pressed more or less firmly with a metal or wooden comb upon the knots, when they are trimmed with a knife to the desired length. Another horizontal row of knots is tied to the threads of warp; again the yarn of weft is inserted; and so the process continues until the pile is completed. In tying the knots, work almost invariably proceeds from left to right and from the bottom to the top. It is but rarely that the warp is stretched horizontally and that the knots are tied in rows parallel to the sides. It is still more infrequently that a rug is found in which the knots are tied by working from the centre to the right and left, and to the top and bottom. These interesting exceptions may easily be discovered by rubbing the hand over the pile, when it will be noticed that the knots lie on one another so as to face the same direction, which is the opposite to that in which the work of tying advanced, or as is generally the case, from top to bottom.

The compactness, durability, and value of a rug depend somewhat on the number of knots in any particular area. Yet if the yarn is coarse, the rug may be compact even though the number of knots be small; and if the yarn is fine, the rug may be loosely woven, either because the rows of knots have not been firmly pressed down, or because there are several “filling threads” of weft, and still the number of knots be large. A square inch is a convenient size for measurement; but since all parts of a rug are not woven with equal compactness, the measurement should be made in several places if exactness be required. In loosely woven pieces, such as the Oushaks and some of the Genghas, there may be less than twenty knots to the square inch; but among the more closely woven, as the Kirmans and Bokharas, are frequently several hundred.

These knots are of two classes, the Ghiordes and the Sehna. The Ghiordes are found in all rugs of Asia Minor and Caucasia, in some of the rugs of India, and in most of the rugs of Persia. They are named after the town of Ghiordes in Asia Minor, where some of the finest Asiatic pieces were made, and which tradition states was once the ancient Gordion, noted even in the days of Alexander. In tying the knot, the two ends of yarn appear together at the surface included between two[6] adjacent threads of warp around which they have been passed, so that the tighter the yarn is drawn the more compact the knot becomes. The three different ways of tying this knot are shown in Plate [B], Figs. 1, 2, and 3 (Page 49), of which the second is known as a “right hand” and the third as a “left hand” knot. The Sehna knots, which are used in the Turkoman, Chinese, many of the Persian, and in some of the Indian rugs, take their name from the city of Sehna in Persia. In tying them, a piece of yarn encircles a thread of warp and is twisted so that its ends appear at the surface, one at each side of the adjacent thread of warp, as is shown in Plate [B], Figs. 4, 5, and 6. According as this thread of warp is to the right or the left of the one they encircle, the knots are known as “right-hand” or “left-hand” knots,[7] but in the appearance of the carpet there is no distinction. If the pile of a rug is carefully parted, the two ends of yarn forming a Sehna knot can be separated; but with the Ghiordes knot this is impossible, as will be understood by studying Plate [B], in which Figs. 1, 2, 3, 7, 8, and 9 are Ghiordes knots, and Figs. 4, 5, 6, and 10 are Sehna knots. As a rule, the Sehna knots, which permit of closer weaving and clearer definition of pattern, appear in rugs of shorter nap.

Plate B.—Nos. 1, 2, 3, 7, 8, 9, Ghiordes knots. Nos. 4, 5, 6, 10, Sehna knots. No. 11, Weft-overcasting. No. 12, Double-overcasting. No. 13, Weft-selvage. No. 14, Double-selvage. Nos. 15, 16, 17, illustrate one, two, and three threads of weft passing between two rows of knots.

The nice distinctions in the technique of weaving are rarely understood even by those who are familiar with Oriental rugs. The general pattern, which next to colour is the characteristic that most quickly arrests the attention, is often the sole guide by which novices guess the class. The more experienced will observe if the knot be Ghiordes or Sehna, and examine the finish at the sides and ends; but few give the peculiarities of the weave the consideration they deserve. This, perhaps, is because only those who have made a special study would believe the constancy with which members of a tribe or locality have followed the same method of tying the knot and inserting the weft. The different methods of treatment by separate tribes are sometimes only slight, but they afford a most important clue for determining the place of origin of doubtful classes. In fact, nearly every class has a typical weave differentiating it from all other classes. To be sure, there are exceptions to the established type which are inevitable; since, for instance, a man from the Feraghan district might marry a woman from the adjoining Hamadan district, who, to please her husband, might weave a rug with pattern common to his district but follow the style of weaving that she has been familiar with from childhood. Nevertheless, weavers of a particular district adhere more closely to a typical style of weaving than they do to any other characteristic of a rug. Nor is this surprising, since weaving is learned in earliest childhood; and as it contains no elements calculated to stimulate the imagination, it is mechanically followed with stereotyped precision. An innovation in pattern, by copying some strange designs that strike the fancy, is far more likely. These distinctions in weaving may be conveniently divided into those that affect the knot, the warp, and the weft.[8]

The Knot.—Not only may a knot be tied as a Ghiordes or a Sehna knot, but it may have other distinguishing peculiarities; as, for instance, it may be of fine or coarse wool. This is most conveniently observed at the back, where it will be seen that the knots of rugs such as the Bokhara, Kirman, Joshaghan, and Bergamo are tied with fine yarn; while the knots of other rugs, as the Samarkand, Bijar, Gorevan, Kurdistan, Yuruk, and Kazak are tied with coarse yarn. Whether the yarn be fine, medium, or coarse, all specimens of any class will show a remarkable conformity. Also in some rugs the knots are drawn very tight against the warp, while in others the yarn encircles the warp loosely. Any one who has examined the back of many Sarouks, Kashans, Kirmans, or Daghestans, and rubbed the finger-nail against them, could not possibly mistake them for a Shiraz, Kulah, Yuruk, or Karabagh, which are less tightly woven. Again, as a result of using yarn in which the double thread that forms two or more ply has been very loosely or very tightly twisted together, there is some difference in the direction or slant of the strands forming the yarn, where it shows at the back, though this feature is not pronounced. For example, in most Afghans, Yuruks, Bijars, and others the strands of yarn where it crosses the warp in forming the knot lie for the most part in a direction parallel to the weft; while in other rugs, as Mosuls, Kurdistans, and Kazaks, the strands of yarn slant irregularly. Furthermore, in some rugs, as the Melez and Yuruks, as a result of the threads of yarn being strung rather far apart, each half of a knot encircling a thread of warp stands out at the back distinctly from the other with clear cut edges; while in many rugs, as the Shiraz or Sehna, each half is very closely pressed together. Also in some rugs, as Sarabends and Afshars, each of these half knots where they show at the back have the same length, measured in a direction parallel to the warp, as width, measured in a direction parallel to the weft; while in such rugs as the Kazaks, since the yarn generally consists of several ply, the length exceeds the width; and in a few rugs the length is less than the width.

The Warp.—The appearance of the back of a rug is partly due to the relative positions of the two threads of warp encircled by a knot. If, for instance, in any Kazak a pin be thrust through the nap wherever a single perpendicular line of one colour appears at the surface, it will be seen that each of the two threads of warp encircled by a single knot lie side by side with equal prominence. This is shown in Plate [B], Figs. 7 and 7a (Page 49), in which the former represents a section of a rug cut transversely to the threads of warp, and the latter the appearance of the rug at the back. The same will be found true of Beluchistans, Feraghans, Yuruks, and many others. If, however, a Kulah, Persian-Kurdish, or Karabagh be similarly examined, it will be seen that one thread of warp to each knot is depressed, so that the back has a slightly corrugated appearance (as in Plate [B], Figs. 8 and 8a). And in the case of a Bijar or Sarouk it will be seen that one thread of warp, included in every knot, has been doubled under so as to be entirely concealed from view; with the result that the foundation of warp has a double thickness, which makes the rug much stronger, as in Plate [B], Fig. 9, representing a Ghiordes knot, and Fig. 10 representing a Sehna knot. To be sure, it occasionally happens that in rugs of a particular class some may have each thread of warp included in a knot equally prominent and others may have one slightly depressed; or that in rugs of another class some may have one thread of warp depressed and others may have it entirely concealed; but as a rule these tribal features show a remarkable constancy. These relative positions of the two threads of warp encircled by a knot are partly due to the degree of closeness with which the threads of warp are strung, also partly to the method of inserting the threads of weft or “filling” between the rows of knots; but more than all else they are due to the way one end of the knots is pulled when they are tied.

The Weft.—In the character and arrangement of weft are technical differences that are more serviceable than any other feature for distinguishing between the rugs of different tribes and districts. So subtle are some of them that they can be learned only by long and painstaking study, and are appreciated by few except native weavers. Nevertheless, to any one who will carefully examine almost any well-known classes, it will be apparent that these differences in the weave are real, and that they are sufficiently constant to differentiate one class from another. The fine brown weft of the Bokhara, or equally fine bluish weft of a Sarouk that is almost concealed between firmly tied knots; the fine thread of cotton weft passing but once between two rows of knots and covered only by the transverse warp of the Sehna; the coarse thread of cotton weft similarly passing but once between two rows of knots in the Hamadan; the coarse thread of cotton weft that once crossing and recrossing appears irregularly between appressed rows of knots in Kermanshahs; the bead-like appearance of the threads of weft that, as a rule, pass many times between two rows of knots in Genghas; the crudely spun weft of coarse diameter crossing and recrossing once between the rows of knots in modern Mosuls; the very fine reddish brown weft that entirely conceals from view the warp in old Bergamos, —are features peculiar to these separate classes with which every rug expert is familiar. The weft of many other classes is equally distinctive, though there are exceptions to the types. It should be remembered, however, that the weave of many rugs woven over a hundred and fifty years ago is different from the weave of rugs woven only fifty years ago; and that many modern pieces cheaply made for commercial purposes are more crudely woven than were the same classes thirty years ago.

Plate 8. Hamadan Rug

These distinctions in the weft relate to the material of which it is made, its colour, the size of the diameter, the way in which it is spun, to its loose or compressed condition between separate rows of knots, as well as to the number of times it crosses the warp between them, and to whether it is inserted with much or little slack. Most rugs are woven with woollen weft of a natural colour, but occasionally it has a reddish brown, a blue, or a yellow tint. When cotton, jute, or hemp are used, they are almost invariably of natural colour; only in a very few pieces, as some of the Kulahs, are both wool and jute ever used in the same piece. The weft of some classes, as Bokharas, Sarouks, and Bergamos, is of a very small diameter, and of others, as the Hamadans and Kurdistans, it is of relatively large diameter. In some classes, as the Karajes and Genghas, the weft is tightly spun like twine; while in the Beluchistans, Mosuls, and Kurdistans it is loosely spun, so that the projecting fibres of wool give a rough appearance to its surface.

Also the weavers of some districts invariably compress very firmly the yarn of weft between every two rows of knots, while other weavers compress it only to a slight degree; as, for instance, in the Afghan, Tabriz, and Kirman the rows of knots are pressed down so firmly that the weft is almost concealed at the back and the transverse threads of warp are entirely covered; whilst, on the other hand, in the Karabagh or Kazak between every two rows of knots the weft and part of the transverse threads of warp are exposed to view. According as the rows of knots are pressed down upon the threads of weft or not, one of the two halves of each separate knot, as shown at the back, may extend slightly or very much beyond the other in the direction of the length of the rug, or each of them may lie in a straight line at right angles to the warp. Comparing Kazak, Kutais, and Tiflis rugs, for example, it will be noticed that as a rule the line thus formed in Tiflis rugs is nearly an even, clear cut line at right angles to the warp, that in the Kutais part of one knot extends beyond the other, while in Kazaks this unevenness is even more conspicuous. Or again, if typical Shirvans, Kabistans, and Daghestans be compared, it will be noticed that in Shirvans the half-knots, or parts of the knot encircling the two adjacent threads of warp, are often inclined at an angle of at least thirty degrees to the line of weft so as to present a serrated appearance, but that the alignment formed by knots of Daghestans is nearly even, and that of Kabistans is intermediate. To be sure, there are exceptions to this rule, but these features are remarkably constant.

The number of times that a thread of weft is inserted between two rows of knots varies with the practice of different localities, but is almost constant in each locality. Weavers of Sehna rugs insert only a single thread of weft between every two rows of knots, which winds in front of and behind alternate threads of warp, with the result that the back of these rugs have a checkered or quincunx appearance, caused by minute portions of exposed warp and weft crossing each other at right angles. In Hamadans a much heavier thread of weft passes only once before and behind alternate threads of warp, so that the appearance of the weave is very similar to that of Sehnas.[9] In almost all other rugs the weft crosses twice, that is, across and back once, between every two rows of knots so as to completely encircle each thread of warp. The weave of a few rugs, as some Anatolians, shows the weft crossing three times, that is, twice in one direction and once in the opposite direction. In the Genghas, Tcherkess, Bergamos, and in many rugs over one hundred and fifty years old, the threads of weft frequently cross many times; and it is not unusual for the number to vary in different parts of the same rug. In Plate [B], Figs. 15, 16, and 17 (Page 49), is illustrated the appearance of the back of rugs in which a thread of weft crosses once, twice, and three times between two adjacent rows of knots. There are likewise rugs in which the number varies with methodical regularity; for instance, in Khorassans it is usual to find an extra thread of weft inserted at intervals of every few rows of knots; in many Herats the threads of weft cross twice between several successive rows of knots, then three times between the following several rows, and so continue to alternate; and in some of the Kulahs a thread of woollen weft that crosses twice alternates with a single coarser thread of jute.

As the shuttle passes back and forth, the thread of weft may be allowed considerable slack, so that when it is pressed down by the comb it will fit about the sides of the warp; or it may be drawn tightly across, so that it has a tendency to displace the threads of warp. If, for instance, a Hamadan and one of the Feraghans which, unlike the majority of them, has only one thread of weft crossing between the rows of knots, be examined, it will be seen that in the Hamadan the weft crosses with hardly any slack, so that the warp stands out clearly and well defined at the back; but that in the Feraghan the weft crosses with much slack, so that it folds about the warp, which accordingly seems slightly imbedded in it at the back. In some rugs the weft is passed across once with very slight slack, and as it recrosses it is allowed much slack. These features of the weave, which are followed with remarkable constancy in the same class, can be observed to advantage in a fragment of a rug cut transversely to the direction of the warp. If, for instance, the weft which crosses and recrosses between the rows of knots be carefully removed so as not to disturb its mould, it will be noticed in the case of many rugs that each thread of yarn has a similar shape of moderately deep undulations, which show how it conformed to the warp and indicate how slack it was when inserted. In the case of a few rugs, as the Luristans, each thread will likewise have similar undulations, but they will be very prominent. If, on the other hand, the weft be removed from some classes, as the Tabriz, Sarouk, and Kashan, one of the two threads will be almost straight or have slight undulations, while the other thread will have deep undulations. The weft of the Herez, Herats, old Khorassans, and Koniehs have the same peculiarities, excepting that the thread with very slight undulations is of three or four ply, while the other is of a single ply.

The only instruments employed in weaving are the knife, comb, and scissors. The first is used, after each row of knots has been tied, to cut the ends of yarn to nearly the proper length; the second, to press firmly each row of knots; and the last, to trim the nap with care, so that the finished product may present an even and compact appearance.

Finish of Sides.—As the sides are constantly exposed to wear weavers of different districts strengthen them in different ways, which may be designated as Weft Overcasting, Double Overcasting, Weft Selvage, Double Selvage, and Added Selvage. Each of these terms, though not euphonious, suggests the method employed. In Weft Overcasting (Plate [B], Fig. 11, Page 49) the thread of weft, after encircling the threads of warp to which the knots are tied, is wound about a much heavier cord that is strung at the side of the rug for a space equal to the thickness of the knots. It then partly encircles the threads of warp between the next two rows of knots as it passes to the other side, when it is wound about the heavy cord there. As this process continues, the cords at the sides are completely overcast with the thread of weft. When the sides have a Double Overcasting (Plate [B], Fig. 12), heavy yarn is wound about the cord that has previously been encircled by the weft. Frequently several threads of yarn take the place of a single heavy cord. Weft Selvage (Plate [B], Fig. 13) is made by placing two or more heavy cords instead of a single one at the side of the warp, and encircling them by the weft in figure-eight fashion. As they extend beyond the rows of knots they form a plain flat selvage. The Double Selvage (Plate [B], Fig. 14) is used among nomadic tribes such as the Beluches and Afghans, whose rugs receive an unusual amount of hard wear, so that an extra selvage is necessary. In adding this extra selvage the threads of weft are carried about the heavy cords, as in weft selvage, and then the extra yarn is wound over it in figure-eight fashion so as again to encircle the heavy cords. In Added Selvage the heavy cords are not encircled by the weft, but are attached to the side of the rug by the extra yarn that winds about them figure-eight fashion, and also encircles two or more adjoining threads of warp. Sometimes also the selvage is “Mixed,” or made by the weft encircling only one or two of the heavy cords, and then an extra yarn is wound about these and the remaining cord or cords. Moreover, the Double Overcasting and Double Selvage may be “attached” more firmly to the sides of the rug by the yarn passing in figure-eight fashion about the adjacent thread or threads of warp between the two rows of knots. When a Double Overcasting is thus “attached,” it is somewhat similar to a two-cord Double Selvage.

These are the principal methods of finishing the sides, though they are sometimes modified by tribal customs. Simple as they seem, skill is required in both overcasting and making the selvage; for if carelessly done the sides are frequently made to curl. This is occasionally found to be the defect of old rugs, the worn sides of which have been recently overcast by inexperienced weavers. When such is the case, removing the stitches and overcasting with more care will remove the defect.

Plate 9. Sarouk Rug

Finish of Ends.—The ends, which receive more attention than the sides, are treated in several different ways; and in many rugs a distinction exists between the treatment of each end. The simplest finish is where the warp and weft are woven like the threads of a kilim, and extend beyond the pile as a web, which may be exceedingly short, or, as in Beluches and Afghans, several inches long. Frequently the ends are finished by a selvage formed by cords heavier than the weft braided into the warp; or the upper end may be doubled back and hemmed. It is not unusual to find both web and selvage; but though the finish be web, selvage, or web and selvage, the warp of the end finished last generally forms a fringe, and often each end will have a fringe. Sometimes each separate thread of warp hangs loose; sometimes a number a foot or more in length are twisted together in cords; and again they are knotted or are tied to one another diagonally so as to form a network from which hang the loose ends. Very frequently the loops formed by the warp that encircled the rod extend beyond the web at the lower end of the rug, or else are braided about the ultimate thread of weft in the web. Though the warp and weft are generally undyed in the body of the rug, the web of the ends is very frequently coloured. Some of the webs, particularly those of the Beluches, are embroidered; and through others, as the Kurdistans, a parti-coloured cord runs transversely; still others, as Bergamos, are adorned with shells, beads, or other articles to avert the evil eye.

In the study of rugs it should be remembered that the effect of rough usage is so considerable that in old pieces the webs of the ends have frequently disappeared, leaving short fringes composed of the ends of warp from which some rows of knots have been removed, and that recent overcasting of the sides may take the place of former selvage.

The many characteristics of knot, warp, weft, sides, and ends, with all the variations made by innumerable tribes, remarkably constant in their methods, are technical peculiarities that are uninteresting to those who feel only an aesthetic interest in rugs, yet they demand the most careful consideration of whoever would learn to differentiate accurately between the many classes. Though admitting of exceptions, these peculiarities are real and definite, yet their analyses often require the subtlest perception of small though exact distinctions, without which expert understanding would be impossible.

CHAPTER VI

DESIGNS AND SYMBOLS

OWEVER well woven, however resplendent in rich modulations of colour, Oriental rugs would quickly lose their fascination if in patterns and designs there were not at least some partial expression of the simple lives of the people, of their religious feelings, and of that veiled mysticism which pervades the thought of every Eastern race.

In all nomadic rugs as well as in many others are innumerable reminders of common life. It may be only crude outlines of the goat or camel, or realistically drawn rose and lily; but even these are suggestive of associations.

Religion, too, exercised on the character of rugs an important influence, which is expressed in the symbolism of both designs and colour. Without a doubt, some of these well-known designs have been transmitted from the earliest times, and were once associated with different forms of idolatry. Thus, among the old Babylonians the sun and moon, which are sometimes seen in the old pieces, represented particular deities; and very many of the oldest Chinese rugs that remain also contain symbols of their deities. In the early religion of Iran, which over 1000 years b.c. was reduced to a system by Zoroaster, the elements were worshipped, so that designs representing these elements would likewise represent the divine forces they personified. This ancient fire worship of the Parsees, which even to-day has a few devotees in parts of Persia, and the kindred sun worship have added much to the symbolism of Oriental rugs. Buddhism also has contributed its share; and with the spread of Mohammedanism appeared a Saracenic influence that is frequently recognised. Even the two great sects of Mohammedan followers, the Shiites and Sunnites, have had distinct effects in the use of designs, as the former employed animal figures and the latter prohibited them.

Plate 10. Sarabend Rug

There was, moreover, a symbolism that in a manner expressed the vague philosophic teachings of the ancient races. It was but natural that the early weaver engaged in tedious sedentary work, often requiring many months of constant application to complete, should endeavour to express therein not only artistic taste, but also the spirit of his innermost thoughts. So as he wove he sometimes left the result, though poorly defined and little understood to-day, of that struggle to interpret the great mysteries of the visible and unseen universe, from which arose the crude beginnings of philosophy.[10]

The patterns, however, of many Oriental rugs are chiefly decorative. Even a casual examination shows that in all of them the coloured knots of the surface represent a border surrounding a central field. The former serves much the same function to the latter as a frame to a picture; yet its office is in no wise subordinate. Nor is there any part of the pattern more useful in determining the place of its origin. For this reason it is well to clearly define the special names which in this work are applied to its different parts. The lineal divisions are designated “Stripes,” though they are frequently spoken of as separate borders. At or near the centre of the border is the main stripe, which is generally accompanied by a much narrower pair, one on each side, known as “Guard stripes.” Very narrow stripes are sometimes called “Ribbon stripes,” and those of only one or two knots in width are called “Lines.” The latter are of solid colour or have the simplest geometric device. The decoration of the ribbon stripes is also necessarily simple; but in the main stripe of artistic rugs the patterns are often exceedingly elaborate, of exquisite colours, and co-ordinate in character with those of the field.

The fields display even greater diversity of pattern than the borders. Frequently they are covered with a heterogeneous mass of detached and unrelated figures, as in many of the nomadic rugs; or, on the other hand, are entirely covered with repetitive patterns, as in the Turkomans; or with intricate and correlated designs, as in the diaper and floral patterns of so many of the Persian and Indian rugs. Others consist of a background of solid colour on which appear isolated formal designs, as in some of the Khorassans, or medallions on which are represented smaller figures, as in some of the old Sehnas and Feraghans. Occasionally the medallions are so large as to extend to the sides and ends of the fields, and thus separate the corners into nearly triangular shaped sections, such as are characteristic of a number of Persian and one or two Caucasian rugs. In a few of the latter, also, the fields are covered with large geometric figures suggesting the medallions. It is only within comparatively modern times that weavers have used solid colours for large portions of the fields. The intent no doubt was a saving in labour and pains, but the effect is frequently most gratifying; as when, for instance, the space beneath the arch of Asia Minor prayer rugs is of a uniform red, blue, or cream, relieved only by a gracefully suspended lamp, the tree of life, or some other emblem of immortality.

Plate C.—Prayer Arches of Persian, Caucasian, and Central Asiatic Rugs

No. 1, Antique silk. No. 2, Kermanshah. No. 3, Khorassan. No. 4, Sarouk. No. 5, Persian, XVI Century. No. 6, Kashan. No. 7, Feraghan. No. 8, Shiraz. No. 9, Daghestan, Kabistan, Shirvan, Chichi, Kazak, Karabagh. No. 10, Kazak. No. 11, Shirvan. No. 12, Karabagh (not usual). No. 13, Beluchistan. No. 14, Bokhara, Tekke. No. 15, Khiva. No. 16, Beshire.

The patterns of prayer rugs are not only pleasing, but have a peculiar importance, as weavers of certain sections of the country adhere so strictly to time-honoured traditions that the shape of the arch, or mihrab, which is the principal feature, often denotes the class, as well as the group, to which they belong. Some of these arches are illustrated in Plates [C] and [D] (Pages 61 and 63), from which it will be seen that in Persian rugs they are formed by gracefully curving lines, but that in rugs of other groups, with the exception of a very few old Ghiordes pieces, they are geometric. The peculiarities of the arches of the several classes, also, are observable; as those of the Beluchistans, which are rectilinear and relatively high, and those of the Bokharas, which are tent-shaped, flat, and small. In the Caucasian group they have a marked resemblance to one another and also to those of the Turkoman rugs, but are larger than the latter. Again, the arch of almost all Asia Minor rugs rises higher than those of any others, excepting the Persian, and extends from one side of the field to the other. In many of them a panel is placed above the spandrel, and occasionally a second panel is placed beneath the field. Above the niche of some Asia Minor and Caucasian prayer rugs is woven a small rhomboidal figure, where the suppliant plants the pebble or bit of earth that he has brought from Mecca; and at the sides of a few arches are crude figures, where are placed the hands during the act of worship. More than one arch is the exception; but now and then are seen two and even four, one above the other, or several parallel to one another. These and other special features associated with prayer rugs will be considered more fully in subsequent chapters.

The smaller designs that appear in rugs and compose the general pattern are distinguished as geometric and floral ornamentation. The former is adopted in those countries where the population is principally nomadic; and the latter is the accepted style in countries where exist numerous towns and cities in which the arts have been cultivated and where a large percentage of the population have enjoyed an advanced state of society. Thus in Caucasia, Turkestan, Afghanistan, and Beluchistan geometric designs are characteristic of the rugs; but in China, India, Persia, and part of Asia Minor floral designs prevail. Sir George Birdwood, an eminent authority on Oriental rugs, has made the statement that the geometric designs are found among the lower Turanian and the floral among the higher Aryan. But it seems most probable that the adoption of the geometric or floral style of ornamentation is due not so much to racial distinctions as to the state to which the textile art had advanced among the different peoples and to the waves of influence that at times spread over the countries. Thus the early rugs of Asia Minor had patterns that were more geometric than those of later times, and during the period when the Mongols ruled in Persia geometric patterns were more frequently employed in the rugs of that country than subsequently.

Plate D.—Prayer Arches of Asia Minor Rugs

Nos. 1, 2, 3, 4, Ghiordes. Nos. 5, 6, 7, Kulah. No. 8, Ladik. Nos. 9, 10, Bergamo. Nos. 11, 12, Melez. No. 13, Kir-shehr, Mudjar. Nos. 14, 15, Konieh. No. 16, Anatolian.

In all rugs, however, some trace of the floral design appears. Even in the Turkoman weavings, the pattern of which is strictly geometric, some vestige of the tree of life is manifest. In the fields of Caucasian rugs, in which are represented squares, octagons, triangles, diagonals, lozenges, stars, etc., the weavers have depicted designs that are almost as geometric as those of the Turkoman rugs by which they have been influenced; but, on the other hand, large numbers of the border designs are distinctly floral. In the rugs of China and Asia Minor are found both geometric and floral ornamentation, the latter predominating in pieces woven during the last two centuries, and the former in those of earlier date. Among > the woven fabrics of India and Persia, however, few traces of the geometric pattern remain; but vines, leaves, and flowers form the favourite theme for decoration.

The floral patterns are the result of many centuries of growth, that reached its highest development in the Persian carpets of the XVI and XVII Centuries; and since then till the present time they have continued as the most characteristic features of the rugs of that country and India. They represent the highest technique of the weaver. In the borders are generally represented vines from which are pendant rosettes, palmettes, or flowers; and in the fields, particularly those of the fine antique rugs, are a profusion of floral forms realistically portrayed. On long, gracefully twining and intertwining stems is often the rose, pink, violet, lotus, crocus, narcissus, or daisy. But if the rug is more modern, in its field of uniform colour may be represented a central medallion covered with delicate tracings enriched by bright-coloured conventionalised flowers.

In the general pattern of all rugs are interwoven particular designs or motives that give them a distinctive character and render the greatest assistance in distinguishing the groups and classes. Thus the serrated leaf and wine cup (Plate [I], Fig. 1, opp. Page 226) is found only in Caucasian and old Armenian rugs; and the design represented in Plate [H], Fig. 10 (opp. Page 194), suggestive of some Chinese character, is found almost exclusively in Kulahs. Not only are all designs important as aids in classification, but they have a special interest, as it is maintained by writers of the highest authority that when employed by the earliest weavers each had a symbolic meaning. To be sure, the origin of many has been lost in the remote past and is unknown even to those who now employ them; but others still represent definite ideas, as they did centuries ago, and portray to some extent the thought of the weaver. They therefore deserve the most careful study.

Plate 11. Carpet from Northwestern Persia

Loaned by C. F. Williams, Esq., to the Metropolitan Museum of Art, New York

Few of these designs have been transmitted from a more remote past or have been more universally employed than has been the figure

or

. It appears in each of the groups of Oriental rugs excepting the Chinese; and two of the forms it assumes are exceedingly like the arms of the swastika and parts of the fret as occasionally seen in Chinese designs. In Indian rugs it is rarely found except in the borders, which may have been copied from those of other countries. It is very commonly seen in the Beluchistans, Tekkes, and Beshires, of the Central Asiatic group; and in the rugs of the Persian group that show nomadic influences. There is probably not a single class of the Caucasian group, nor any of the Asia Minor group, with the exception of the old Ghiordes, in which it is not sometimes represented. It may be seen near the corner of the Asia Minor “Dragon and Phœnix” carpet of the XIV Century, illustrated in Plate [20] (opp. Page 88); and appears in some of the old Armenian carpets, which are believed to be even older. That it was associated with sun worship and regarded as an emblem of light and the deity is the accepted belief. It is possible, however, that it was intended by some weavers to represent the serpent, which among many different races is emblematic of superhuman knowledge.

Probably no other design has been more universally employed than the swastika, which appears in the textile fabrics of North American Indians, on the Maya ruins of Yucatan, among the monuments of the Nile, and on the temples of India. Widely as is its distribution, its most usual form of intersecting right angles is found in each of these countries. It is not improbable that it originated in China, where it is a most common decorative motive, and was almost invariably represented in the borders and in many of the medallions of rugs woven before the beginning of the XVIII Century. It is also very frequently seen in the rugs of Samarkand, and occasionally in those of Caucasia. It seldom appears in the rugs of Persia, Asia Minor, or Turkestan. The universality of the design indicates its great antiquity, yet its primitive symbolic meaning of abundance, fertility, and prosperity has never been lost. Some of its different forms are shown in Plate [O], Figs. 5a, 5b, 5c, 5d, 5e, and 5f (Page 291).

The reciprocal trefoil (Plate [F], Fig. 17, opp. Page 158) is a very usual design in Caucasian and Persian rugs; it is often found in some of the rugs of India and in Beluchistans, but is very rarely seen in other classes of the Central Asiatic or in the Chinese and Asia Minor groups. Its origin is uncertain, but since it appears in the “Polish Carpets” and other antique Persian carpets of strictly floral pattern, where its drawing is more elaborate than in modern rugs, it is not improbable that it is the conventionalised form of the lily or a spray bearing three leaves, and that it has the emblematic significance of the tree form.

Among all primitive races the sun, moon, and stars have been associated with their religion, so that it is surprising that so few emblems of them are recognised in rugs. In the theology of the Chaldees, from which the earliest weavers must have received inspiration, the sun was regarded as one of their principal deities and the moon as another. The sun is generally represented by a plain circle, a circle with diameters intersecting at right angles, or a circle with small ovals intersecting at right angles; the moon is represented by the crescent. Of much more frequent occurrence is the eight-pointed star, another inheritance of those ancient times when all primitive races worshipped the heavenly bodies. It represented the female principle of the Chaldean sun god; and it is believed, too, that it represented the deity to the Medes, ancestors of many of the present Persians. There is a tradition among some Eastern races that King Solomon wore a ring of diamonds arranged in the form of an eight-pointed star, and also a crown containing a large star of which the eight points and centre were composed of precious stones of different colour. A star now and then seen in rugs with colours so arranged is known as “Mohammedan’s jewel design.” The six-pointed star, a Jewish symbol for the “shield of David,” was adopted as a talisman by some of the Moslems. All of these stars are chiefly nomadic symbols, they rarely if ever are seen in the rugs of China or India, they are only occasionally found in those of Persia, and are of most frequent occurrence in the Caucasian pieces.

Another design is an octagonal-shaped disc (Plate [O], Fig. 10, Page 291), usually about two and a half inches in diameter, on the face of which and extending the full width are figures somewhat like hour-glasses placed at right angles to one another. It seems not improbable that it is of the same origin as the large designs that appear in the field of the Holbein rug of the XV Century, illustrated in Plate [21] (opp. Page 92). It is a very old motive, and is sometimes regarded as a dial symbolising the diurnal motion of the earth. It is of very frequent occurrence in nomadic rugs; and is found in Beluchistans, in nearly all Caucasians, in some rugs from Asia Minor, and in only a very few from Persia.

The zigzag line, known as the water motive, is found in many of the rugs of China, India, Persia, Caucasia, and Asia Minor, as well as in the Beluchistans and Beshires of the Central Asiatic group, though in some instances it appears as little more than a serrated line. It is represented in the narrow guard-stripes of some of the Western Asia Minor carpets of the XV Century. According to Mr. John Mumford, “even in the oldest Egyptian symbolism a zigzag line stood for water and by implication for eternity; and a succession of these arranged to represent the sea has long been a recognised carpet design in India, China, and Persia.”

COLOUR PLATE III—MOSUL RUG

Long before the commercial instinct had been felt among the weavers of the Orient, one or more of them dwelling in the Mesopotamian valley tied the knots of this old Mosul. The central field is of camel’s hair that shades from a rich dark chestnut at one end to lighter tones at the other, and is enlivened by bright flowers representing those found on the river’s banks. This variation of ground colour, the small geometric designs at the extreme ends of the fields, the eight-pointed stars of the main stripe of the border, and some of the drawing are nomadic characteristics. The dainty vine and flower of the narrow guard stripes, on the other hand, show Persian influence. This piece represents a type of which few now remain.

Property of the Author

One of the most common designs is what has been called the “latch-hook.” When there is a long succession of latch-hooks with the straight ends resting on a line and the hooked ends inclined in the same direction, as in Plate [K], Fig. 20 (opp. Page 230), they are called “running latch-hooks.” Since they appear in the Dragon and Phœnix rug (opp. Page 88), that was probably woven about the end of the XIV Century, they are evidently a very old design, which not improbably was derived from the Chinese fret. The hook is of different shapes, and is sometimes perpendicular, sometimes inclined. Its particular function is to shade or subdue the harsh effect of a sudden transition from one colour to another that is entirely different. As such a device is unnecessary in artistic rugs of intricate designs, it is rarely seen in any Indian or Persian piece, excepting the modern Shiraz that frequently adopts geometric patterns; but it is found in all the rugs of Caucasia, Central Asia, and in most of those of Asia Minor. It is in fact as universal as the reciprocal trefoil.

In rugs of geometric patterns are occasionally found both Greek and Roman crosses. The latter are represented in most of the Soumak rugs, and appear profusely in old Asia Minor or Armenian rugs, in which they were probably woven with the intent to convey a religious significance; but in many instances crosses are not used symbolically.

The design of a comb (Plate [O], Fig. 11, Page 291) is a Mohammedan emblem suggestive of cleanliness, yet it is not improbable that it is sometimes intended to represent the instrument employed in pressing the threads of weft closely against the knots. It is found mostly in Caucasian rugs, and rarely in those of other groups.

In a large number of the finest carpets woven in Persia three or four centuries ago was represented what is known as the Chinese cloud-band (Plate [O], Fig. 7). It appeared in Persia about the middle of the XV Century, and was conspicuous in the carpets of Herat, Tabriz, and Gilan, as well as in many of the “Polish Carpets.” Later it was introduced into Asia Minor, but was never represented in any of the strictly nomadic weavings. It appears in only a very few of the modern rugs, and these are mostly Persian. Nor is it recognised in its usual form in any of the Chinese rugs that now exist; though without a doubt it originated with the Chinese, since their early mythology placed the abode of the Supreme Ruler in the Constellation of Ursa Major, of which the stars of the Big Dipper were represented in early art as enveloped in a band of clouds; but in more conventionalised ornamentation the stars are omitted and the band remains. As a motive, then, it is symbolic of heaven and the deity.

In almost all rugs are found expressions of vegetable life, as a twig, vine, flower, or tree. Sometimes they are most naturalistic, again they are partly conventionalised, or so disguised, as in nomadic rugs of geometric designs, that only by study and comparison of many forms in a series can their origin be established. This universal adoption of floral form was due to something more than an aesthetic love for the beautiful, since in every country of the East some part of the tree or plant was emblematic. Moreover, a tree form known as the Tree of Life had a religious significance among many races. The Jews were told that in the Garden of Eden grew the “Tree of Knowledge of Good and Evil;” and in the Book of Revelation the Apostle John speaks of “The Tree of Life which bore twelve manner of fruits and yielded her fruit every month, and the leaves of the tree were for the healing of the nations.” From this passage may have been borrowed the belief of the Mohammedans in the Tree of Life which grew in Paradise, and spread its branches that true believers might rest beneath them and enjoy its fruits and the companionship of beautiful houri. In the ancient lore of China is the Taoist tradition of the Tree of Life, growing by the Sea of Jade, that confers immortality on the fortunate who may gather and eat its fruits; also the tradition of the mountain top where grows the sacred tree on which the elect may climb and mount to heaven. Even among the ancient Chaldees was a story of a tree that grew to heaven and sheltered the earth. In different countries the Tree of Life is represented by different kinds; in Yarkand of Eastern Turkestan it takes the form of a cedar; in Persia it is generally the cypress. Wherever employed it is symbolic of knowledge, resurrection, immortality.

Plate 12. Carpet from Northwestern Persia

Loaned by C. F. Williams, Esq., to the Metropolitan Museum of Art, New York

No other form of vegetable life was so universally employed in Oriental symbolism as the lotus flower (Plate [O], Figs. 16a, b, and c), since the Egyptian, Assyrian, Indian, Chinese, and Persian alike did it reverence. It was, perhaps, first employed emblematically in the valley of the Nile, but later it was held in high esteem by the inhabitants of India where the floating blossom is regarded as an emblem of the world. It was inseparately associated with Buddha, and its religious significance must have extended with the spread of Buddhism. Professor Goodyear regards a large number of designs that apparently are not related in form as derived from it through a long series of evolutions. During the highest development of the textile art in Persia it appears most realistically drawn in a large number of the carpets, especially the so-called Ispahans, or Herats, and the so-called Polish. It is also most artistically represented in the fabrics of India, and is a favourite design for Chinese weavers. But in other modern rugs it is seldom used as a motive, and is so conventionalised as often to escape notice.

If the lotus was the first flower to be represented in early woven fabrics, as seems not improbable, several others have met with greater favour among modern weavers. Of these the rose, which is cultivated extensively in the gardens of the East, appears in a large number of the rugs of Persia and Asia Minor. Moreover, a pattern frequently seen in many old Persian rugs is an all-over pattern of small bushes with flowering roses. Almost equally popular is the lily, which is characteristic of many of the rugs of India and of a few of Western Asia Minor. The “Euphrates flower,” which grows by the river banks of the Mesopotamian valley, is also occasionally found as an all-over pattern in some of the rugs of Western Iran and Southern Caucasia. Less frequently seen and still less frequently recognised, as they are generally woven in small figures, are the daisy, anemone, crocus, narcissus, pink, and violet. All are depicted chiefly on account of their associations and beauty, and whatever emblematic meaning they are intended to convey is generally no more than that of their colours. There are, however, in a few old Persian carpets designs of sunflowers, which were accepted by the Zoroastrians and the earlier sun and fire worshippers as symbols of the sun and emblems of light.

Of the fruits of the earth none is more highly esteemed than the pomegranate, which was sculptured in temples of Mesopotamia and embroidered on the robes of Assyrian and Jewish priests. In the days of King Solomon it was cultivated in Palestine, where the Israelites, like modern Persians, made a sherbet by mixing its juice with sugar and spices. At the time of Homer it was cultivated in Phrygia. Now it grows wild over vast tracts of Syria, Persia, and Asia Minor. Yet it rarely appears conspicuously in any woven fabrics excepting the Ladik prayer rugs, in which it is invariably seen. Since the weavers of these, whether Christian or Moslem, would probably be familiar with many of the old Jewish and Assyrian rites, it is not unlikely that it refers emblematically to its religious associations rather than symbolises, as has been suggested, the idea of fruitfulness as expressed in the Turkish wedding custom where the bride throws a pomegranate at her feet that the scattered seed may fore-tell the number of her children.

In almost every rug of Persia, India, and Asia Minor there is in some part of the border a vine with pendant leaves, flowers, rosettes, or palmettes; and even in many Caucasian rugs of geometric pattern the vine with its appendages is seen in conventionalised form. In a few of the more sumptuous carpets, where the drawing is elaborate, delicate tendrils bearing flowers or the more formal designs of the Herati border take the place of the vine, from which they were evolved. In such borders the designs generally convey no symbolic meaning, but the simpler vine encircling the field without beginning or end represents symbolically the continuity of purpose and permanency.

One of the most interesting designs (Plate [O], Fig. 6, Page 291) is known as the Cone, Palm, Mango, Almond, River Loop, and Pear. By some it is believed to represent no more than the closed palm of the hand, since there is an old tradition in Persia that a weaver once asked his little son to devise for him a new design, whereupon the boy thrust his hand into a pot of dye, then placed it sidewise upon a piece of white linen, on which became impressed the “palm” design formed by the hand and incurving small finger. By some it is regarded as a cluster of old Iranian crown jewels. To others, who point to the well-known pattern of the Kashmir weaving, it denotes the bend of the river Jhelum above Srinagar in the valley of Kashmir; and to Sir George Birdwood it symbolises the flame sacred to ancient fire worshippers. In this work it will be called the Pear, the name now generally applied to it. In the course of the many centuries that have elapsed since its origin, and in its migration through India, Persia, Turkestan, Caucasia, and Asia Minor, it has adopted more strange shapes than any other device. In the rugs of Sarabend it is represented in its best-known form of simple curving lines, in the Bakus its identity is almost lost on account of its geometric appearance, and in the fabrics of India it is often very ornate. Though its origin is hidden in the mists of the past, when its antiquity is considered, and also the devotion of the early races to the glowing orb of the sun and to terrestrial fires, it is not surprising that it has been regarded as a relic of the Zoroastrian faith of old Iran, symbolising the eternal flames before which the Parsees worshipped.

Plate 13. Compartment Carpet in the Metropolitan Museum of Art, New York

If the floral designs are more beautiful, others are more truly symbolic, and when appearing in rugs of barbaric patterns they are more interesting. Of these the creeping things are represented by the serpent, scorpion, turtle, crab, and tarantula. Among a few races of Asia the serpent, which is found in a few old Persian carpets, has been regarded as emblematic of immortality, but has been more frequently considered as the symbol of knowledge. The scorpion, also, was supposed to represent the idea of knowledge. It does not often appear in woven design, but is sometimes drawn with careful precision in Caucasian fabrics. The turtle or tortoise stands for constancy. What is called the “turtle border” (Plate [E], Fig. 3, opp. Page 156), which was probably derived from interlacing arabesques, occurs most frequently in Feraghans and also in some other Persian rugs, as Muskabads, Sarabends, Serapis, and even the Sehnas. The tarantula and crab designs are found exclusively in borders of Caucasian rugs. As their resemblance to the animals they are supposed to represent is remote, it is most probable that they are simply the conventionalised forms of the star and palmette.

Among the designs seen in Chinese rugs are several not found in any others. Of these the dragon, originally intended as a symbol of the infinite, denotes imperial power; the stork, long life; the duck, conjugal felicity; the bat, happiness; and the butterfly, a spirit. These designs will be noticed in the chapter on Chinese rugs.

With few exceptions the only modern rugs in which birds are represented are the Persian. The drawing as a rule is far from natural; but in the fine old carpets it is often so accurate as to show unmistakably the order to which they belong. Several of them were used symbolically, as the bird of paradise, suggestive of felicity; the peacock, symbol of fire; the eagle, emblem of power. The attitude, to be sure, in which they appear, affects in a measure their symbolic meaning; as an eagle in flight denotes good fortune, but one in the act of descending denotes ill luck.

As the Mohammedan religion interdicts portraying birds and beasts as well as human forms, they are rarely seen in any rug of Western Asia Minor, which is inhabited by the Sunnites, the strict conformists to the law of the Koran; but in Mohammedan countries lying farther to the east, where the Shiites or nonconformists live, animal designs are very common. In modern rugs of Persia and Caucasia, dogs, goats, and camels are the most popular animal subjects, but the drawing is often so poor that the identity is in doubt. In the old carpets, on the other hand, animals and human beings were most realistically drawn, and were intended to represent symbolically the weaver’s thought. In fact, those masterpieces of Persian art known as the “Hunting Carpets” would lose much of their interest if their many forms of animal life were without symbolic meaning. In them the lion is a symbol of victory, power, the sun, and the day; the antelope and unicorn are symbols of restfulness and the moon. The lion destroying an antelope would mean, then, the victory of day over night, or of a powerful over a weak foe. Leopards and hounds likewise symbolise success and fame. There are also mythological creatures, as the phœnix, emblematic of life and resurrection, and the winged djinni or Persian spirits, that often adorn the fields and borders of some of the elaborate antique carpets of Iran.

Not only the forms of vegetable and animal life and their relative attitudes to one another were intended to convey a symbolic meaning, but among almost all ancient races colours had a special significance. To the Moslems no colour was more sacred than the green, which, though difficult to produce in beautiful tones, they have placed in the fields of many of their prayer rugs. To them, also, blue was the emblem of eternity, and in the spandrels above the arches it was the symbol of the sky. Though to the Hindoo it denotes ill luck, it was the chosen colour of the Persians, as well as one of the imperial colours of the Chinese. Among all nations yellow, another imperial colour of China, and red are suggestive of joy and happiness. Such colours, when used in conjunction with other emblems, expressed not only beauty, but also different shades of thought.

Plate 14. Persian Animal Carpet in the Metropolitan Museum Of Art, New York

These are but a few of the many motives that are employed by the weaver. Some of them represent objects intimately associated with his daily life. Some of them reflect his thoughts and emotions. Others are the still unsolved hieroglyphics of his craft. When, then, we examine some old worn rug, we may see only an exquisite pattern resplendent in the deep rich colours of an art now lost; but if to an æsthetic taste be added an interest in a symbolism that expresses something of the thought and life of the weaver, we may find in the study of the various designs another charm that increases with the discovery of any previously hidden meaning.

CHAPTER VII

RUG WEAVING BEFORE THE XVIII CENTURY

HERE are no records to definitely indicate in what land the art of rug weaving originated, or to disprove that it developed independently in different lands. It would be unreasonable, then, to assume that rugs were not woven in northern regions as early as in southern. In fact, during the Neolithic age the Lake-dwellers of Switzerland grew and spun flax, and it is believed that they had looms. Moreover, it is probable that the savages of cold climates soon learned to weave garments with the long wool of their sheep or goats; and the similar process of weaving mats for the floors of their huts would naturally follow. Nevertheless, such evidence as now remains points to the civilisations of the Euphrates or the Nile, as the birthplace of this art.

Though we do not know when the first rugs were made, without a doubt they existed before the pyramids of Egypt or the palaces of Babylon had risen from the plains. Among the rock-cut tombs of Beni-Hassan in Egypt, that date from about 2500 B. C. are pictures of men with spindles, of looms and weavers. There is also unmistakable evidence of the antiquity of a high state of the textile art among the ruins in the valleys of the Tigris and the Euphrates. On carved walls of the palaces of Nineveh, where dwelt the rulers of Assyria over three thousand years ago, are elaborate drawings indicating that carpets of remarkable workmanship were then in use. In the borders of some of the robes worn by the rulers are designs of rosettes and latch-hooks, and on one is depicted the tree of life, similar to what may be seen in modern rugs. Nor are ancient writers silent. In the Old Testament are frequent references to woven fabrics. Homer, also, speaks of them in his Odyssey. Herodotus, Diodorus, Pliny, Strabo, in fact almost all classic writers have mentioned them. Moreover, designs on pottery, bowls, tiles, and walls, similar in appearance to those found in the oldest existing carpets, carry contributory evidence to their antiquity and character.

This art, that necessity created, comfort nourished, and luxury matured, has been a process of slow development. To the mind of some dark tribeswoman of the desert contemplating the rushes gathered from a sluggish stream and strewn upon the floor of her master’s hut several thousand years ago, may have been suggested the first idea of a mat. Indeed, from earliest times mats of reeds, straw, bamboo, or other pliable material have been constantly made. At first they were doubtless without ornament; later they were coloured with dyes obtained from roots and herbs to increase their attractiveness; finally designs symbolic of nature or the deity were embroidered on them. As wealth and luxury increased the ornamentation became more elaborate, until during the rule of the Caliphs the mats rivalled in beauty the carpets for which, during the summer months, they were substituted. “On these mats,” wrote the eminent authority, Dr. F. R. Martin, “the artist found free scope for displaying as much artistic skill as on the real carpets, and gold threads were intertwined to make them as precious as the most expensive silk and gold carpets.” Long, however, before they had reached such a high state of perfection, they would have suggested the idea of making warmer and more durable floor coverings. The first of these was a simple web of warp and woof; later they assumed a character not dissimilar to the kilims now made in the lands of their origin. With further advance, more elaborate carpets and tapestries were made; but it was not until the art had been developing for a great many centuries, that there appeared those most perfect products of knotted pile that were similar in kind but superior in quality to the modern pieces.

Slow as was this development, as early as the Christian era, the work of the most skilled weavers of the Orient deserved to be classed as a fine art. During the time of the Sassanian kingdom (extending from about 226 a. d. to 632 a. d.) carpets of elaborate design and finish were produced in Mesopotamia and Syria. Most of them were of the wool of sheep or goats; and in them were represented designs of trees, birds, animals, and other figures. Other pieces were made of silk richly embroidered with silver and gold. Moreover, authentic evidence from the VI Century a. d. not only gives us positive knowledge of the marvellous workmanship of that time, but enables us to conjecture through what a long period of progression the artisans had been labouring to arrive at such results. Dr. Karabacek, director of the Imperial Library of Vienna, in his monograph “Die Persische Nadelmalerei Susandschird,” gave the following description of the “Spring of Chosroes” carpet:

“When Ctesiphon, the residence of the Sassanides, fell into the hands of the Arabs in the year 637 a. d., they found in the royal palace, the ruins of which still remain, a colossal carpet of 1051 square metres,[11] which was originally made for Chosroes I. His successor, Anoschar (531-579 a. d.), used it also, but only during the stormy weather, when remaining in the gardens was impracticable. The festivities were then transferred to the palace, where a garden with the beauty of springtime was represented by the pattern of the carpet. This was the Winter Carpet that was called in Persia the Spring of Chosroes. Its material, which was marvellous and costly, consisted of silk, gold, silver, and precious stones. On it was represented a beautiful pleasure ground with brooks and interlacing paths, with trees and flowers of springtime. On the wide borders surrounding it were represented flower-beds in which precious stones coloured blue, red, yellow, white, and green denoted the beauty of the flowers. Gold imitated the yellow-coloured soil and defined the borders of the brooks, where the water was represented by crystals. Gravel paths were indicated by stones of the size of pearls. The stalks of trees were of gold and silver, the leaves and flowers of silk, the fruits of many-coloured stones.”

As the value of this carpet was estimated at about three quarters of a million dollars, it was regarded as too precious to fall to the lot of a single captor, and was accordingly divided into segments to be distributed as booty among the soldiers. Even if during this period there was no other fabric so valuable and elaborate, it represented the importance of the textile art during the dynasty of the Sassanides.

Plate 15. Persian Animal Carpet in the Metropolitan Museum of Art, New York

During the Caliphate (632 to 1258 a. d.) the Moslem rulers, devoted to luxury, preserved the art treasures of their conquered subjects and encouraged them to renewed efforts. This is particularly true of the Caliphs and sultans of Syria and Egypt. A carpet that adorned the banquet hall of the Caliph Hisham of Egypt, who died 743 A. D., was of silk interwoven with strands of gold, and had a length of three hundred feet and a breadth of one hundred and fifty feet. All of the rooms of the Egyptian palaces, occupied by the sultans, contained carpets of silk and satin; and the mosques of Syria were similarly furnished. In the year 1067 a. d. one of the Caliphs was forced to sell his accumulated treasures, which consisted, besides jewels and works of art, of about four thousand bales of carpets. Dr. Martin states that a single one of these bales contained several hundred perfect carpets, which were woven in silk and gold, and that some of them contained portraits of entire royal families. One of them, valued at about $300,000, was made for the Caliph el Mirz li alla in the year 964 a. d. It was of blue silk, on which were represented the heavens and the earth, seas and rivers, as well as the holy cities Mecca and Medina. Such was the character of some of the carpets woven during the days of the Caliphs.

As the imperfect records which have been left us indicate that the finest carpet collections of this period were in the mosques and palaces of Syria and Egypt, it has been assumed that they were woven by the native artisans. To some extent this is doubtless true, as rug weaving was one of the oldest industries of these countries. But it is more probable that most of them were made elsewhere and were acquired as presents or by purchase. Some were made in Armenia, Assyria, and Turkestan; but the largest number, as well as the most costly and elaborate, doubtless came from the same hills and towns of Persia where many of the finest pieces are woven to-day. In several of these towns as many as three or four hundred looms were constantly at work; and since the carpets consisted of warp and weft only, it is probable that they were produced far more rapidly than modern rugs in which knots are tied to the warp. But if they lacked the richness of deep, heavy pile, they were elaborately woven with threads of gold and silver, and were often embellished with precious stones.

ANTIQUE PERSIAN CARPETS

To the tendency of overestimating the age of art objects to which antiquity adds value, there is no exception in the case of Oriental rugs, yet there is good reason to believe that a few pieces still exist that were woven in Persia as early as the XIII or XIV Century. Indeed, we cannot positively affirm that there may not be religiously preserved some relic of the Seljukian dynasty, which ruled in Persia till about 1150 a. d., for we have little knowledge of what some of the old mosques which no Christian has ever entered may contain; but it is more probable that the oldest remaining pieces belong to the Mongolian period, which began with the invasion of the armies of Genghis Khan in the first half of the XIII Century. This conclusion is based partly on the facts that their archaic patterns indicate a very remote period, and that they suggest early Mongolian influences. Moreover, as the age of rugs of a somewhat later period can be determined by the evidence of similarity of their designs with those of early tiles, metal work, pottery, and miniatures, of established age, it is possible to infer the relative age of these older pieces by comparison of patterns showing a progressive development.

One of the oldest Persian pieces now existing, the property of C. F. Williams, Esq., of Norristown, Pa., is in the Metropolitan Museum of Art of New York (Plate [11], opp. Page 64). It is also one of the most interesting. In it are found Persian, Armenian, Caucasian, and Mongolian characteristics, which serve to determine the district where it was woven and to suggest its age. Its Sehna knot, cotton warp and weft, as well as much of the drawing, are typical of Persia. The tri-cleft leaf and stem seen in the two lower corners, in the main stripe, and in parts of the field are found in almost all Armenian rugs. The reciprocal sawtooth of the outer border stripe and the geometric inner stripe are Caucasian features. Certain colour tones, the octagonal discs at each end of the large central palmettes, and more particularly the tendrils or scrolls of the main stripe of the border which resemble the foliate forms as they appear in Chinese rugs and porcelains of the late Ming and Kang-hi periods, are Mongolian. The combination of these characteristics indicates that it was made in the most northwesterly part of Persia where in 1258 Hulaku Khan established his capital, and his successors ruled for over a century. Here undoubtedly the craft of weaving flourished for a long period, and exercised an important influence on the surrounding countries. To judge by the colours; the formal character of the border; the rigid lines of the large palmette motives of the field, which are not seen in carpets of a much later period; and the stiff, archaic character of the bushes with foliage and blossoms arranged mechanically on the thick trunks, it is not unreasonable to place this piece as early as the middle of the XIV Century, during the interval between the overthrow of the Seljukian dynasty by the followers of Genghis Khan and the later invasion of the Timurids. In fact, it may be even older, since those graceful lines that belong to the highest art of a subsequent period are entirely lacking. But in the drawing is strength, and in the colours, a few of which have faded, are beauty and harmony.

Plate 16. Persian Animal Carpet in the Metropolitan Museum of Art, New York

Such old pieces are very rare, yet a similar one, belonging to Prof. W. Bode, is in the Kaiser Friedrich Museum at Berlin. Its drawing is more regular, and the trunks of the trees are broader. These two carpets represent the art of weaving at a very early period.

Of equal interest and higher artistic merit is another carpet (Plate [12], opp. Page 68), belonging to C. F. Williams, Esq., and at present in the Metropolitan Museum of Art but formerly in the possession of J. Böhler of Munich. It has a length of nearly seventeen feet and a breadth of nearly twelve. There are about three hundred knots to the square inch. Though much of that stiffness of drawing found in the earlier pieces remains, the more pliant branches and less regular setting of the flowers indicate a later date; so that it is not improbable that it was woven about the first of the XV Century. Dr. Martin regards this piece as one of the oldest of the Timurid period if not from the Mongolian, and says that the trees resemble those in a Mongolian miniature in the Musée des Arts Decoratifs in Paris, and in a manuscript from the year 1396. At any rate, they display more formal drawing than the trees of more recent carpets. The character of pattern and the colouring suggest that it was woven in Northwestern Persia.

The field is skilfully divided into three subfields by beds of flowers, from which slender trees rise and partly screen from view more stately cypresses. The subdivisions are further indicated by pairs of palmettes, of which the upper pair mark a transition between the lower pair and those more elegant forms commonly seen two centuries later. There are likewise palmettes of simpler form in the two guard stripes. But the principal ornamentation of the rich border is the interlacing arabesques of three different colours, which are decorated with a slender wreath of leaf and flower. There is, moreover, a particular interest in the grouping of the arabesques since they form a design which may be the prototype of the so-called turtle borders so frequently seen in Feraghans and Gorevans, and is itself derived, according to Dr. Martin, from a still older form in which branching arabesques extend across the whole field. It may not be unreasonable to assume that this pattern has been handed down from that earlier period when a Saracenic influence was felt in all the weavings.

If the chief interest in this piece is centred in the pattern, its greatest charm lies in its soft, dainty colours, some of which are exquisitely beautiful. They are expressed in delicate shades of orange, ivory, light green, sable brown, and light and dark blue on a background of pinkish red. This pattern and colouring suggest an Eastern wood when the first frost of autumn has left its touch on the leaves. The border contains the same colours as the field but is strong and effective, since the soft tones are in the narrow guard stripes and the deeper colours appear in the broad central stripe in larger masses and in immediate contact.

If this carpet was woven about 1400 a. d., as seems not improbable, the drawing of the trees, palmettes, and border designs becomes by comparison an important guide for determining the age of other antique Persian carpets.

Very different, indeed, from the preceding is a woollen piece (Plate [13], opp. Page 70), sixteen feet four inches long by eleven feet two inches wide, that was formerly in the collection of Mr. Vincent Robinson of London, but is now in the Metropolitan Museum of Art, New York, which bought it at the Yerkes sale in 1910, for $19,600. It has about six hundred knots to the square inch, and is woven with warp of cotton and silk, and with weft of silk. The pile is velvety, and the texture, drawing, and colouring display a high grade of artistic craftsmanship. Another of similar character is represented in the Vienna Publication of Oriental Carpets of 1889, at which time it belonged to the Countess Clotilde Clam-Gallas of Vienna; and a third belongs to the Palais de Commerce at Lyons.

In no other rugs from Iran is the effect of Mongolian tradition on design more noticeable; but that this was due to the Timurid invasion at the end of the XIV Century is doubtful, and it is not improbable that more immediate intervention with China determined the motives. Nor is the Saracenic influence obscured, since in every part of the field and border is seen the perfect rhythm of graceful arabesques. Such carpets represent, in fact, the transition from those earlier pieces to the higher products of Persian looms.

Plate 17. So-called Polish Or Polonaise Carpet in the Metropolitan Museum of Art, New York

One of the simplest ways of studying the pattern is to regard it as consisting of a number of units formed by a large rounded octagon encircled by eight heart-shaped escutcheons, and with a smaller rounded octagon at the centre of the diagonal lines connecting them. On the large octagons, which are of dark blue crossed by narrow bands of sable brown, is represented the fight of dragon and phœnix so common in the ornamentation of the Ming dynasty; and in the smaller octagons, which are plum colour, are four running lions in red, blue, and green. The eight escutcheons alternate in crimson and blue, and have arabesques and Chinese ducks. The large pentagonal-shaped areas of the ivory field are covered with a most symmetrically drawn tracery of tendrils and flowers in red, yellow, and blue; and in the smaller hexagonal-shaped areas are cloud bands of similar colours.

The border shows a marked advance over that of the preceding piece. The main stripe, which follows a pattern that with slight modification is adopted in many of the carpets of this and a later period, consists of a chain-like series of octagons similar to those of the field, separating elongated panels with crenated edges. The latter are adorned with cloud bands in yellow interlaced with delicate tendrils supporting flowers in red, yellow, green, and white, on a dark blue field; and surrounding them on a red ground is also a delicate tracery of leaves and flowers. The outer and inner stripes have arabesques and tendrils bearing flowers in red, green, and blue on a ground of golden yellow. All the colours of both field and border have mellowed into rich, beautiful hues in which is the most perfect harmony.

The intricacy and character of design, the delicacy of drawing, and the tones of colour indicate that this piece was woven near the beginning of the Safavid dynasty, in the early part of the XVI Century. Mr. Robinson ascribes its origin to Bagdad; but it seems far more probable that it came from the northwestern part of Persia, which was an important centre of textile art only a few years later. This piece and the two others described on the pages just preceding are among the most interesting carpets now existing; for they represent not only a very high standard of the textile craft, but also most important steps in its development.

There is no evidence to indicate how early animal carpets were woven in Persia. Dr. Martin found a piece with archaic drawing, that from its resemblance to an old tile of established age, he placed at about the year 1300 a. d.; but it was about the beginning of the XVI Century that were woven the first of those masterly pieces which displayed animals surrounded by a maze of floral life. Lions, leopards, boars, deer, and hounds were the principal motives. To each of these was ascribed some principle or quality, so that it has been assumed that the aim of the weaver was to give expression to some theme of interest.

A number of these carpets represent the chase and are called “Hunting Carpets.” The best of them are regarded by Dr. Martin as belonging to the latter half of the XVI Century for reasons indicated in the following extract from his work: “The manuscript of Nizami, one of the pearls of the British Museum, which was executed in Tabriz 1539-1542 for the Shah Tamasp, has the most wonderful designs on the margins. Although the manuscripts and the miniatures are signed by Persia’s most renowned masters, there is nothing to give a hint as to who has drawn these magnificent borders. This manuscript, which at the time it was written, was considered one of the most remarkable ‘the like of which the eye of time never beheld,’ plainly proves that the large carpets with hunting scenes must be relegated to a later time or to about 1560-1570. Both animals and trees are of a far more stately and earlier character in the manuscript.”

One of the best of these pieces with animals (Plate [14], opp. Page 72) is in the Metropolitan Museum of Art, in New York, by which it was purchased at the Yerkes sale in 1910, for $15,200. It has a length of ten feet eleven inches with a breadth of five feet ten inches, and an average of four hundred and eighty knots to the square inch. Both warp and weft are of silk, and the pile is of wool. As it was confidently believed by Mr. Edward Stebbing[12] that this piece belonged for a long time to the Mosque of Ardebil, where Ismael had established his capital, and from which Tamasp subsequently moved; it is not improbable that it belongs to the early period, between the closing years of Ismael’s reign and the first part of the reign of Tamasp.[13] Nor is there anything in the technique of colour or design to convey a different impression, as the general colour of the field is a claret red, and that of the border a dark blue characteristic of this period.

The most noticeable feature of the carpet is the display of animal life amid the carefully balanced arrangement of floral figures. Four-fifths of the field can be divided into two perfect squares with sides equal to the breadth of the field; and the remainder will be equivalent to one-half of one of these squares. Each quarter of a square contains animals, probably intended to represent a lion, leopard, and boar, that are perfectly balanced with those of the adjacent and alternating quarters. Moreover, the same balance exists in the case of the smaller animals and floral forms. Thus it appears that each square forms a perfect unit in which is shown a remarkable relation between all parts. Such mathematical exactness indicates the highest artistic skill. The repetition of pattern also accentuates the predominant idea of animal life, which is rendered even more noticeable by the strong golden yellow of some of the group. Whoever has studied the early Iranian monuments remembers with how slight variation some of the drawing has been copied during subsequent generations; so that it is not surprising that Mr. Stebbing should call attention to the resemblance of some of the animals in this carpet to those of the rock-carved sculptures of Tak-i-Bostan near Kermanshah.

As is the case with most modern Persian rugs, there is no correspondence between the size of the animals and the flowers. Nevertheless the lack of harmony is not felt, as the animal and the floral life are intended to be regarded separately. The principal flowers of the field are peonies, some of which are woven with silver threads. They also appear in the border arranged with perfect precision within the folds of symmetrical cloud-bands and interlacing arabesques. The latter form a well-executed repetitive figure that suggests an origin for the reciprocal trefoil or lily pattern, as it is sometimes called, which received its highest development in the silk rugs of a later century.

On the whole, this piece is not far short of the highest sumptuary standard of a subsequent period, and is an excellent example of the artistic development of the earliest part of the Safavid dynasty. In few other carpets is combined such intricacy of design with richness and simplicity of colour.

Of still greater interest than the last is the Arbedil Carpet, now in the South Kensington Museum. It has a length of thirty-four and a half feet with a breadth of seventeen and a half; the texture shows about three hundred and twenty-five knots to the square inch; and the pile is of wool tied to warp and weft of silk. It has been very carefully studied by Mr. Edward Stebbing, from whose description the following extracts are taken:

“The body ground is blue, covered with a floral tracery of exquisite delicacy and freedom of treatment. A central medallion of pale yellow terminates on its outer edge in sixteen minaret-shaped points from which spring sixteen cartouches; four green, four red, and eight light cream; and from two of these again, as it were, suspended and hanging in the direction of the respective ends of the carpet, two of the sacred lamps of the mosque.

“Quarter sections of the central medallion also on a pale yellow ground, relieved by tracery, form the angles; while a broader border completes the glorious design, a border of the alternate elongated and rounded cartouches filled with floral and other tracery, the former on a base of red, the latter on a rich brown ground flanked on the inner side by a broad band of cream seven inches wide, relieved by a variation of a so-called cloud pattern, and a narrower band of crimson near the body of the carpet; and on the outer side by a single broad band, also seven inches wide, of tawny hue, shading from dark to light, and relieved by a bold design in blue.”

But however exquisite the tracery, however delicate the colouring, the greatest interest centres in the fact that in a panel adjoining the border of the upper end is the following inscription:

“I have no refuge in the world other than thy threshold; “My head has no protection other than thy porchway; “The work of the slave of the holy place, Maksoud of Kashan, in the year 946.”

Here is revealed the age of the carpet, which not only determines the character of workmanship of a particular period, but affords a standard for determining by comparison the relative age of other pieces. The year 946 corresponds with our year 1540 A. D., and the position of the date indicates that it was inscribed a little before the completion of the fabric. Accordingly, it would not be unreasonable to assume that the carpet was begun during the closing years of the reign of Ismael, who died at Ardebil in 1524, and that it was finished during the reign of Tamasp I.

To infer that at this period were many such carpets would be a mistake; since this was doubtless woven by the order of the court, and by one of the most skilled artisans, who may have made it the crowning labour of his life. It indicates the highest technique acquired in the early part of the Safavid dynasty.

Plate 18. So-called Ispahan in the Metropolitan Museum of Art, New York

Besides the mosque carpets, other pieces such as small prayer rugs were used for devotional purposes. When the first of them were made is unknown, though they existed in the days of the Caliphs, when the words of the Prophet were still fresh in the memories of his followers; and they were also used at an early period among Turkomans. The oldest that remain belong to the early part of the Safavid rule. One that was formerly in the collection of Stefano Bardini of Florence and is now owned by Mr. Benjamin Altman, appeared at the exhibit of the Metropolitan Museum of Art in 1910. It is a woollen piece with a length of nearly five and a half feet and a breadth of three and a quarter. In the central field is a prayer arch resembling some of a later period, with outlines gracefully recurving near the base and broken on each side by a pentagonal-shaped flower. All parts of each of the two trees that rise from the bottom of the field are reversely duplicated in the other. Some of the stiffness of drawing of the earlier carpets remains, but the blossoms are clustered more naturally and the whole treatment is more skilful. The effect of the scroll-work on the red ground of the spandrel; of the suspended lamp with its bright flowers of red, yellow, and pink; and of the blossoming trees beneath, is most pleasing; but the chief interest centres in the outer border stripe, where appear features that are more interesting than harmonious, features derived from Persia, Assyria, Mongolia, and Arabia. The rounded octagons have Cufic lettering that recalls early Mesopotamian civilisation; the cartouches at the bottom with their cloud-bands suggest Mongolian conquests; and the upper cartouches contain the following verses from the Koran:

“Iman the victorious and expected Mahdi, the Lord of the Age. Zalsi and Hason; and bless the standing proof. Oh Lord bless Mohammed the chosen one. Ali, the elect, Fatimeh the Immaculate. Jofer Sadik, Mooza Kazin, Ali Riza Mohammed Taki, Mohammed Nakee, Ali. The two branches Harson and Hussein Bless Ali Zaimulubbad Mohammed Bak’r.”

These verses, the archaic lamp, and the green of the field, a colour sacred to Moslems, all indicate the religious character of the carpet. Similar features also appear in another antique piece of about the same age, but the Cufic characters of the border are within squares surrounded by circles that resemble Chinese seals as they appear in early manuscripts. Both of these pieces were probably woven in Northwestern Persia about the middle of the XVI Century. Few such prayer carpets remain, though without doubt they were used by devotees during succeeding periods, and it is not unusual to see, even in modern Kermanshahs, prayer arches of the same pattern.

Of totally different character but of about the same age is an animal rug (Plate [15], opp. Page 76) that belongs to the Metropolitan Museum of Art. It was bought at the Yerkes sale in 1910, for $5,600, and had previously belonged to the collection of Vincent Robinson of London. It has a length of about seven and a half feet with a breadth of about five and a half, and consists of woollen pile tied to cotton warp crossed by woollen weft. The weave is not unlike what is seen in many modern Sarouks; as the knot is Sehna, one thread of warp is doubled under the other in each knot, and the coloured thread of weft, which crosses twice, is partly exposed at the back.

Like so many of the old Persian pieces, the ground colour of red appears in the main field, and is strongly contrasted with the dark blue of the medallion and dark green of the corners. Red and green also appear in the border contrasted with yellow. This association of colour is not usual, nor is the repetitive pattern of the border with its sharp cusps at many of the angles, nor the trapeziform corners, and the nearly rectangular medallion. Likewise the mechanically formed bushes with their quince-like fruit, on which sit birds of disproportionate size, show a departure from the accepted traditions of the Safavid schools. Yet these very features awaken new interest, and suggest that it was probably woven in some part of Northern or Western Persia where the influence of the court was not paramount. Nevertheless the accurate balance of the different halves, and the drawing of the palmettes show that it is distinctly Iranian.

If this last piece be compared with the animal rug (Plate [16], opp. Page 78) that was presented to the Metropolitan Museum of Art by Mr. Cochran, the wide contrast will at once be noticeable. As the latter has a length of about eight and two-thirds feet with a breadth of nearly six, the difference in size and proportions is not great; nor is there any particular difference in the number of animals; nor in the balanced relation of upper and lower, right and left halves; nor in the red ground of the main fields. But here the resemblance ends. Whereas in the former the animals are one of the most prominent features, in the latter they are subordinate to the rich assemblage of floral and palmette forms, that occupy not only the field but also the border. It is, indeed, a piece that marks a transition from the animal rugs, so prominent in the early part of the XVI Century but rarely woven later than its end, to the more elegant pieces, so characteristic of the court of Ispahan, which belong almost exclusively to the XVII Century. It accordingly seems not without reason to assign it to about the year 1600.

Plate 19. Armenian Carpet in the Metropolitan Museum of Art, New York

Not only do these different elements that denote a transition add interest; they also give a most pleasing effect. The main border stripe of a rich green with its well-drawn palmettes surrounded by vines and foliated stalks, on which rest naturally drawn birds of handsome plumage, and the chaste floral designs of the narrow guards, serve as a tasteful frame to the central picture. Here again the outer field, with artistic effect, brings into greater relief the central medallion, where on a ground of greenish yellow, standing and seated amidst blossoming shrubs in red, blue, and green, as in a garden, are richly dressed human forms. Apart from these, yet perhaps intended in some way to reflect the tenor of their thoughts, are four ducks, emblematic of matrimonial happiness. Whatever may have been the original shade of the central medallion, it is now slightly out of harmony with the surrounding colours, and is perhaps the only jarring note in this exquisite piece of workmanship. Not improbably the present shade is due to the unfriendly hand of time, since the artistic genius of the weaver is fully displayed in the masterly arrangement of other colours and in the delicacy and precision of the drawing of the perfectly balanced floral and animal forms.

The difficulty of determining the locality where the antique carpets were woven is often greater than in the case of modern rugs, but this piece was probably one of the last of those fine old animal carpets that were woven in the northwestern part of Persia.

Though modern silk rugs fail to awaken the interest of woollen pieces, the old silk carpets were formerly regarded as the choicest products of weaving. As a rule, they were the work of the most skilled artists employed in the imperial factory under the direction and patronage of the court. It was during the reign of Shah Tamasp that they received special attention. Following a custom that had been in vogue of sending carpets as presents to foreign courts, in 1566 he sent to the Sultan of Constantinople a number of pieces on which flowers, birds, and animals were woven with silk on threads of gold. But it was doubtless after his successor Shah Abbas I had begun to embellish his capital at Ispahan, that were made the famous “Polish” silk or “Polonaise” carpets about which there has been so much controversy. It is true that Mr. Robinson in his “Eastern Carpets” claims that they were woven in Poland by Persians taken there by a Pole named Mersherski; but it seems far more probable that they were woven under the supervision of the Persian court and were either sent as presents to European sovereigns or purchased by wealthy connoisseurs of art.

How many of these pieces may be hidden away in the palaces and mosques of the far East it is impossible to determine, but two hundred would be a very conservative estimate of the number owned by the different courts of Europe and by private collectors of that country and America. One of them was presented to the Danish court as late as 1639; and it is believed that all that reached Europe arrived there between the years 1604 and 1650.

Their beauty is exquisite and chaste. To the threads of silver and gold is tied silken nap that often displays a striking brilliancy. Unlike the earlier Persian carpets which had more subdued hues, these pieces have light tones such as salmon, rose, and green, which are arranged with perfect harmony. Moreover, there is an elegance of design representing the highest types of Iranian, Saracenic, and Mongolian influences combined. Here in perfection are dainty floral forms, the rhythmic tracery of arabesques, and delicate cloud-bands. In them the textile art of the East reached a perfection that probably has never been surpassed.

One of these (Plate [17], opp. Page 80), that has a length of about nine feet and a breadth of five and a half, belongs to the Metropolitan Museum of Art. In many respects it is typical of its class, though threads of yellow and grey are substituted for the usual gold and silver of the foundation. On a field of rose are outlined palmettes, leaves, and scrolls in green, blue, brown, and salmon, that harmonise with the light blue of the border. All of these colours blend with pleasing effect and soften lines that in a print seem harsh. Furthermore with all its complexity of detail, every part of the pattern is arranged with mathematical precision. That a carpet with such perfect balance of every part, such intricacy of elaborate detail, such graceful curves of the heavy foliate leaves should be woven without copying some older pattern or a carefully executed drawing, seems improbable.

Plate 20. Asia Minor Dragon and Phoenix Carpet in the Kaiser Friedrich Museum, Berlin

In this piece and in others of the same class can be recognised what is probably the prototype of more conventionalised and less elegant designs so often seen in modern Persian pieces, since the palmette with encircling lancet leaves in its borders is most suggestive of the borders of modern Herats; and the rhomboidal-shaped figure connecting four palmettes at the centre is equally suggestive of the Herati or fish pattern seen in the field of innumerable Feraghans.

It was also during the reign of Shah Abbas[14] and his immediate successors that most of the so-called Ispahans were woven, though some of them appeared as early as the XV and some as late as the close of the XVII Century. As in the case with the Polish silk carpets, within recent years some difference of opinion has existed regarding the place of their manufacture. After careful research, Dr. Martin believes that they came from Herat and with this idea some other authorities concur. It is true that Herat belonged to the Persian Empire during the reign of the Safavid dynasty, and that even in the days of Shah Ismael magnificent carpets were woven there. It is also true that during the time of Tamasp and Abbas it was as important an art centre as Tabriz, and that the weaving of carpets was a leading industry there. Furthermore, there has not been found the same evidence to show that Ispahan was at this period an equally important centre of weaving. On the other hand, it is well known that the splendid industrial and art products of this period were largely due to the direct encouragement and favour of the court, and that the court was for most of the time at Ispahan. It is also known that skilled artisans were repeatedly removed from one district to another at the command of a sovereign, so that carpets of similar character might be woven contemporaneously in remote parts of Persia. It accordingly seems not improbable that the original type of these carpets was evolved at Herat and that many of them at least were made at Herat, but that others were also made at Ispahan. At any rate they were made to a great extent under the influence that emanated from Ispahan.

Almost without exception they are pieces of large size and oblong shape. The ground colour of the field is usually red, the border blue; but blue is occasionally used in the field and green in the border. Their distinguishing feature is the use of the palmette, that was probably derived from the lotus, so frequently associated with the Buddhist cult of India and China. In the field it generally occurs in pairs that slightly vary in size. Of almost equal importance are the Chinese cloud-bands and the scrolls or arabesques. These three designs were constant motives in almost all the Ispahans; but they were subject to modifications in size and shape, which appearing in chronological order furnish some guide to the time when the carpets were woven. For instance, the palmettes were at first small and distributed plentifully over the field; later they became larger, until in a few instances they were a yard in diameter. Dr. Martin says that in the first part of the XVII Century the palmettes began to be very large and the richness of the interior design to disappear; until at the end of the XVII Century only a few were sufficient to cover the ground that one hundred years before was almost hidden by innumerable designs of small palmettes, cloud-bands, and scroll work. He also states that towards the middle of the XVII Century the borders began to lose their importance and that the palmettes were surrounded by two long, narrow leaves.

Though most of the antique Iranian carpets that remain were woven in the Northern provinces, it is well known that even from earliest times carpets of elaborate design and skilful technique were also woven in Southern Persia. In fact, many of the wonderful pieces that adorned the palaces and mosques of the Fatimid Caliphs of Egypt came from the districts of Fars and Kirman. The latter, notwithstanding invasions of Seljukian Turks, Mongolians, and Afghans, has continued almost uninterruptedly as a centre of the textile industry; yet comparatively few pieces exist that were woven there three or four centuries ago. Their colour scheme harmonises more with that of the carpets of Western Persia than with the more sombre tones of the old animal carpets and Ispahans, or with the brighter hues of the so-called Polish. Their patterns also show a distinction from those of northern textile fabrics. The fields are often artificially divided, by foliate stalks or lance-shaped leaves with serrated edges, into rhomboidal figures that contain mechanically drawn shrubs, palmettes, or flowers. In the main stripe of the border are generally represented interlacing arabesques adorned with flowering vines or arabesques and a sub-pattern of vines. Mongolian designs are rarely seen in any of these pieces, which probably represent more closely than any other Persian carpets native art unaffected by foreign influences. Almost all of them are now owned in Europe.

Of the early rugs, those woven in Armenia are far less known than those from Persia. Nevertheless, it may reasonably be assumed that the high culture that was manifested in Bagdad and Ctesiphon during the sway of the Caliphs was felt among the mountainous districts to the north; and that the Seljukian rulers, who left such artistic monuments in the old Armenian capitals, appreciated and encouraged the manufacture of fine woollen fabrics. In fact, Marco Polo, who travelled through that region during the latter part of the XIII Century, referred to them as being remarkably handsome.

Probably the oldest remaining pieces are the so-called Dragon carpets, which, it is believed, were produced from the XIV to the XVII Century and possibly even earlier. Not infrequently the length is at least twice the breadth; the very narrow border occasionally consists of only a single stripe; and the field is occupied by a trellis-like pattern of narrow, conventionalised leaves, within which are designs containing archaic flowers and dragons. The ground colour of the field is generally some shade of red, that of the border white, and the leaves are yellow, blue, or green. In the borders of many of them appear an S motive from which undoubtedly was derived the design so frequently seen in panels of more recent Asia Minor prayer rugs.

In the Metropolitan Museum of Art of New York is a XV Century carpet (Plate [19], opp. Page 86), which, though widely differing from these pieces in general pattern, so closely resembles them in the essential characteristics of weave and colour that it is unquestionably of the same class. The field is occupied by concentric diamonds with stepped sides. The encircling bands, that are mostly red, yellow, and violet, and the corners, that are white, contain numerous archaic forms, including palmettes, trees, birds, and animals. There are also numerous small designs of the tri-cleft leaf so common to the Circassian and Soumak rugs; and the ray-like edges of the central lozenge, as well as the four palmettes that rest upon it, suggest the origin of the effulgent stars of old Daghestans and Kabistans. An effort has been made to balance similar designs in corresponding parts of the field, though its centre is at one side of the geometric centre of the diamonds. The palmettes show distinctly a strong Persian influence and the animal forms likewise show that it was not woven by a sectarian Sunnite of Western Asia Minor.

Part of a very unusual carpet (Plate [20], opp. Page 88), from a district in Eastern Asia Minor, is in the Kaiser Friedrich Museum at Berlin. Its principal interest lies in the fact that it is very old and that its approximate age has been determined. In the hospital at Siena, Italy, a similar rug is represented in a fresco called the “Wedding of the Foundling,” painted by Domenico di Bartolo about the year 1440, so that it is reasonable to conclude that this particular piece was woven not much later. In fact, its character would indicate that it or some other from which it has been copied was much older. Each of the nearly square compartments contain octagons, within which on a yellow field are represented the mythical fight of the dragon and phœnix that was adopted as the Ming coat of arms. It is interesting to note that the chain pattern of the brownish-black main border stripe is not unlike what is seen in modern pieces, but the running latch hooks of the corners and the small S designs are unusually stiff. This disposition to formal drawing, which is conspicuous in all parts of the rug, shows an archaic style noticeable only in the very earliest carpets.

In the celebrated painting of Georg Gyze (Plate [21], opp. Page 92) which hangs in the Berlin Gallery, is represented a rug of a class so frequently seen in the paintings of Hans Holbein that they are known as “Holbein rugs.” Their marked dissimilarity to those previously described indicates that they were woven under different circumstances if not in different regions. Neither in the fields nor borders is any trace of Mongolian or Persian influences; and the absence of all floral, leaf, and animal forms so usual in most antique carpets is noticeable. Indeed, the fact that animal forms rarely appear in the art of the Sunni Mohammedans aids in determining the place of their origin. They came from Asia Minor or Western Armenia.

It has generally been assumed that they were woven in Western Asia Minor, because they were purchased there in former centuries and taken thence to Europe; but they possess many features that indicate they may have been woven farther to the east, whence many could easily have been transported westward in caravans. Their borders contain the well-known pattern derived from Cufic letters which, more conventionalised, appears in later years only in such rugs as the Kabistans and Daghestans of Eastern Caucasia. Most of them also contain the small octagonal discs and larger octagonal figures with Greek crosses at the centre that suggest forcibly the designs of Southeastern Caucasia. The narrow stripes of ribbon and chain pattern found in many of them also are very common in Caucasian rugs; so that it seems not improbable that these Holbein rugs were made within the boundaries of that greater Armenia which, embracing the upper Mesopotamian valley, extended over the eastern part of Asia Minor and the southern part of modern Caucasia.

Plate 21. Portrait of Georg Gyze by Hans Holbein, Showing a Holbein Rug With Cufic Border

These rugs claim the attention not only because they have borders of such interesting origin, but by the fact that the age when they were woven is ascertainable. As Holbein lived between the years 1497 and 1543, and some other rugs of this type appear in the works of early Flemish and Italian painters, it may reasonably be assumed that some of them were made before the end of the XV Century.

A very excellent example of this class, owned by Mr. C. F. Williams, is now in the Metropolitan Museum of Art. It has a length of about five feet with a breadth of three and a half. The ground colour of the field is an olive green and that of the main stripe of the border is red. The prevailing colours of the designs, which are entirely geometric, are blue, green, and ivory. All of these rugs are small or of moderate size, and are slightly oblong. Some of them have a ground colour of green; and yellow is frequently found in the pattern. The weaving is rather loose; and compared with Persian rugs they have fewer knots to the square inch.

Another carpet from Asia Minor that also belongs to Mr. C. F. Williams appears in Plate [22], opp. Page 94. It is the only entire rug with this pattern that is known, though a piece of a similar rug is in the Victoria and Albert Museum at London. On fields of blue and red are outlined three large four-pointed stars separated by smaller diamonds. Within these figures and in the surrounding field is a network of tracery supporting conventionalised leaf and floral forms. Between the field and the main stripe of the narrow border is a close co-ordination of pattern, but the simple ribbon of the inner guard seems alien. It appears without modification in many later Asia Minor and Caucasian rugs.

An important feature are the double knots at the corners of the stars, since they are identical with designs found in a manuscript made for one of the Shahs in 1435, and thus assist to determine the age of the rug. For this reason and on account of its general character, it seems not unreasonable to place it as early as the middle of the XV Century.

Similar carpets were woven during a long period, and it is probable that in the latter half of the following century they were largely influenced by the weavers that Solyman the Magnificent, after capturing Tabriz in 1534, transported to his own country. The same general features still remained, but the detail was more elaborate and ornate. Arabesques, palmettes, and floral forms, both of field and border, resembled more nearly the Iranian character. But at a later period, after the beginning of the general decadence to which every industry and art were subject, the patterns became much simpler, and the colours were reduced almost exclusively to red and blue with a little green. At length, both pattern and colours assumed the type of modern Oushaks, that by a slow process of devolution originated from these antique pieces.

In Armenia and Asia Minor it is probable that weaving existed before the Christian era, and that the earliest carpets which remain, though affected by more eastern influences, are largely the product of an indigenous art. But in India it was otherwise. It is true that Sir George Birdwood is authority for the statement that the Saracens introduced carpet-weaving there; but it is most probable that at the time of the invasion of the armies of Tamerlane and during the lives of many of his successors, whatever carpets were woven were very crude. Even when the Moguls began to build and embellish palaces, they obtained their carpets from Persia. But at length Shah Akbar established manufacturies at Lahore about the year 1580, and invited Persian weavers to settle there. From them the native workmen acquired much of their knowledge of patterns and technique.

It was during the reign of Shah Jahan (1628-1658), builder of the famous peacock throne and Taj Mahal, that most of the choicest pieces that now remain were woven. In delicacy of texture they rival those of any other country, and it is not unusual to find pieces with nearly eight hundred knots to the square inch; moreover, all their designs are depicted with remarkable clearness of definition. One of the most noted of these carpets is the woollen piece, about eight yards long by two and a half wide, that was made at the royal factory at Lahore and presented to the Girdlers Company of London in 1634. The mingling of leaf and floral forms, as well as the Herati designs of rosette and crumpled leaf, on a field of red, shows unmistakably its relation to Persian carpets. At the same period were woven large numbers of others with fields covered with an imposing display of superbly drawn flowers, of which every part from root to leaf tips was represented with astonishing realism. Another class included the animal or hunting carpets, which unlike their Persian prototypes seem intended not so much to portray symbolically some historic event or abstract idea, as to convey a correct impression of an actual event.

Plate 22. Oushak Carpet

Loaned by C. F. Williams, Esq., to the Metropolitan Museum of Art, New York

One of these, a woollen piece with a length of eight and a quarter feet and a breadth of five and a quarter, is in the Boston Museum of Fine Arts. The inspiration was from some old Persian piece, but the rendering is peculiarly Indian. In this representation of an Oriental jungle is a strange mingling of the real and unreal. The struggle of a monster bird with a winged beast, half lion, half elephant, and the demoniac faces of the border suggest the inspiration of early pagan mythology; but the movements of the running gazelles and the stealthily creeping tiger, the attitude of the driver of the cart and his attendant, are most natural. The drawing as a whole is exceedingly delicate. The ground colour of the field is the red of most Ispahans and Herats of this period, but the border is a cream colour, a combination not in accord with Persian tradition. The other colours are fawn, blue, pink, grey and brown. It is probably the only Indian hunting carpet of its kind.

Few strictly antique carpets from other countries of the Orient are known. Of the innumerable pieces that were surely woven in Caucasia and Western Turkestan before the end of the XVII Century, scarcely a vestige can be found. Nor are there many from the looms of Syria, though in the days of the Caliphs every mosque was adorned with magnificent carpets. It is true a few sterling pieces of Saracenic character, that have been ascribed to the region about Damascus, still exist. There are also a few rare and beautiful pieces that have come to light in China.[15] But of the countless thousands that in almost every country of the Orient once covered floors of palaces and mosques, representing one of the most refined arts, now nearly lost, only an insignificant fraction remains.

CHART INDICATING PERIODS WHEN ANTIQUE CARPETS WERE MADE

CHAPTER VIII

CLASSIFICATION OF MODERN RUGS

UGS contribute to the comfort of the nomad more than any other fabric. With them he closes the entrance to his tent or covers the floor and couches on which he sits and sleeps. Thrown over other objects they form the table, made into saddle bags they take the place of trunks. The followers of Islam when at prayer kneel on a rug, and in token of affection spread one over the grave of a friend. To dwellers in cities, also, rugs contribute largely to the comfort and luxury of the home. Indeed, without them the splendour of Oriental life would seem incomplete, since they are the principal furnishings of every house, where stout woven pieces with long pile are spread as floor coverings, and lighter ones are hung as portières and tapestries. Yet it is in the assembly or dining hall that the finest rugs are used, though here the most valued are exposed only on great occasions.

In the East a rug receives a particular name according to which of these special purposes it is adapted. The large, almost square piece that is used to cover the centre of the assembly hall is known as the “Khali;” and the narrow strips or “runners” that are placed at its sides and ends are known as the “Kenares.” It is on the Kenares that the servants are required to walk and the less honoured guests to stand, for they are rarely of such fine quality as the former. Before the divan, that generally surrounds three walls and is covered with fine cloth and velvet, are seats on which are placed carpets called “Sedjadeh.” They are nearly twice as long as broad, and since they are of moderate size and excellent quality they are frequently used for many other purposes. The hearth rug, termed “Odjalik,” can generally be distinguished from others, as each end of the field is of triangular shape with the apex at the extremity. However much any of these may be valued, the one that to every worshipper of Allah has the most sacred association is the “Namazlik,” or prayer rug, at one end of which is an arch in token of the mosque. At call for prayer the faithful Moslem spreads his rug with arch directed towards Mecca, and kneeling with the palms of his hands at each side of the centre he bows his head till it touches the rug. As the Mohammedans of Persia are unwilling that a Namazlik be trampled by the foot of an infidel, few from there can be bought; but the Mohammedans of other countries are less scrupulous, so that many of the prayer rugs sold in America have been made solely for trade and have never been used in worship. They may be beautiful, but special interest attaches to old pieces of which the well-worn nap shows where the knees of both father and son for over half a century have often pressed. In addition to these are other rugs with technical names, but a classification of much greater importance is that which depends on the country or district where they are woven.

When the Oriental rugs first appeared in the market of the United States, they were spoken of as “Turkish,” for the reason that importers purchased them from Turkish merchants of Constantinople. But when it became known that they had been taken there by caravans from countries farther to the east, and that large numbers of them came from Persia, the name “Persian,” that to the mind of many conveys ideas of splendour, was at once applied; even to-day all classes of Oriental rugs are often spoken of as Persian. As objects of ornament or utility, their value is independent of their place of origin; yet it is known that the wool of the nap and the dyes used in some districts are superior to those in others, and that in consequence the beauty of some rugs will improve with age far more than that of others. It is also known that because in certain districts the material of warp and weft, as well as the workmanship, is of a superior quality, the rugs made there will wear better than others. The knowledge, then, of where a rug is made is important in determining the quality and value, which otherwise only a critical examination, that few people are able to make, would show.

Plate 23. Sehna Rug

Furthermore, the knowledge of where a rug is made, suggesting the class of people who wove it, adds immeasurably to our interest. When, for instance, we look at an old piece of Kurdish weave with its nomadic designs and shaggy nap, on which a Moslem savage as an Apache often rested fully half a century ago, there is called up a picture of the dark-visaged tribesman, fearless and untamed as were his ancestors who contested the march of Xenophon over two thousand years ago. We see him wandering with his flocks over the hills while he watches for a chance to fall upon an unsuspecting stranger. We picture to ourselves the hut of brush upon the mountain side where a slender barbaric girl bends to tie, with wonderful patience, the knots one by one. So if we would enjoy our Oriental rugs, we should know what people made them, and whence and how they journeyed, before they reached our fireside.

At the request of a purchaser the vendor is ever ready to classify a rug, but his statements are not always reliable. This is partly due to the fact that even the great importing houses are often deceived. Throughout Asia Minor, Persia, Turkestan, even farther east, great fairs are regularly held. Here gather the representatives of tribes from far distant quarters to enjoy for a few days or weeks the gay life and abandon of the East while bartering the products of their different crafts. Here come the purchasing agents looking for rugs; and the pieces that may be brought from afar are bought and shipped by camel and rail to such great marts as Tabriz, Tiflis, and Constantinople, where the bales are unpacked and the rugs assorted, classified and labelled, before they are resold to the importing houses of Europe and America. Thus both in the buying from the itinerant agent of rugs assembled from different quarters and in the reassortment at the exporting cities there is frequent opportunity for errors of classification.

The characteristics of the different groups and classes of rugs are given in later chapters, but it should not be presumed that these are infallible guides to the locality where they were made. Often a ruler, by fostering art, has drawn to his capital artists and artisans from other districts. Thus designs and quality of workmanship characteristic of one district would be adopted in another. So, too, the great caravans that pass along regular routes eastward and westward, and the annual pilgrimages to Meshed and Mecca, have been most potent influences for the dissemination of designs. Yet taking into consideration the general pattern and smaller designs; the material of warp, weft, and pile; the knot; the dyes; the finish of sides and ends, and the peculiarities of the weave, it is possible with a reasonable amount of certainty to determine in what districts almost all Oriental rugs are woven.

It should be borne in mind, however, that the names by which some of the rugs are known in America are not the same as those by which they are known in Asia. For instance, the rugs made by some of the tribes of the Tekke Khanate are known in the Orient as “Tekkes;” but as the great depot for Turkestan carpets was formerly the city of Bokhara, they are generally known in this country as “Bokharas.” On the other hand, there are local distinctions in the eastern countries not known in the western. The accompanying classification, therefore, is slightly arbitrary, but should be convenient for reference; since the classes represent the cities or districts where are woven the several different kinds, excepting the Chinese, which are divided chronologically. The names of the groups are not in each instance entirely satisfactory, but are probably the best that can be chosen. The fourth group, for example, has frequently been called the “Turkoman;” but as it includes some of the rugs of Afghanistan, and also those of Beluchistan, which is remote from Turkestan, that name is not sufficiently comprehensive. The district where these rugs are made is, strictly speaking, the western and southwestern part of Central Asia; but the term here employed has the authority of some German writers of note. So, too, the rugs of Herat, though it is now a city of Afghanistan, are included with the Persian group; but it should be remembered that Herat, as well as the districts of Mosul and Kurdistan, was once part of the old Persian Empire.

GROUP I. PERSIAN.

GROUP II. ASIA MINOR OR TURKISH.

GROUP III. CAUCASIAN.

GROUP IV. CENTRAL ASIATIC.

GROUP V. INDIAN.

GROUP VI. CHINESE.[16]

CHAPTER IX

PERSIAN RUGS

N the grouping of Oriental rugs, it is not always desirable to follow the present political divisions of territory, since great and frequent changes in national boundaries have occurred without corresponding changes in the traditional style of weaving. Thus it happens that with the rugs made in Persia, which is still called Iran by its inhabitants, it is desirable to group those made within that former Iran that included the valley of Mesopotamia on the west and part of Afghanistan on the east. The woven products of all this territory have characteristics that are similar to one another and that differentiate them from those of other countries. Their patterns are distinctly floral, representing leaf, bud, and flower, and show a tendency to naturalistic drawing with graceful and often intricate lines. Moreover, their colour schemes of delicate tones are not only beautiful but in perfect harmony. In marked contrast with them are the rugs of Caucasia, Asia Minor, and Central Asia, which have patterns of geometric shape or highly conventionalised flower forms, and colours that often appear in bold contrast. In the Chinese rugs, also, is generally less harmony of colour, as well as less co-ordination of design, than in the Persian. The scroll and floral patterns appear on the field in isolated figures, or else imitate with more formal drawing the diaper pattern of some Iranian carpets. Only in the rugs of India is there a similarity to the patterns and colour tones of those of Persia; but the designs are more realistically drawn, less artistically arranged, and less profuse.

COLOUR PLATE IV—BERGAMO RUG

The weaver of this interesting Bergamo followed the early Asia Minor traditions in the use of rich, deep blue and red of field and border, yet in respect to pattern showed his freedom from conventionality by departing from types peculiar to his district and adopting many nomadic designs prevalent throughout Anatolia. Reciprocal latch-hooks form the background of the central field, on which are three upright panels containing octagonal discs; and latch-hooks surrounding lozenges and forming what may originally have been intended to represent the tree of life appear almost as conspicuously in the border. There are also combs, knots of destiny, and innumerable S-forms. The panels at the upper and lower ends of the field and the reciprocal vandykes are most suggestive of Ladiks, but in the place of pomegranates at the ends of the upright stalks are small checquered squares. Bergamos with such patterns are now rarely seen.

Loaned by Mr. Hulett C. Merritt

The similarity in the rugs of the Persian group is due to past political influences as well as to common ties of race and religion. From the time when Ctesiphon and Babylon vied with the cities of Persia in the splendour of their capitals, all of this territory was repeatedly under one and the same dominant power, which at different times was held by Saracens, Seljukian Turks, Timurids, and Safavids; and even after the end of the Safavid dynasty the influence of Nadir Shah was felt over Mesopotamia as well as Western Afghanistan. A still stronger influence is that of race; for Aryans, Arabs, Armenians, and Turks have blended with the early people of the whole territory, until not only do all resemble one another, but their craftsmanship is similar. Furthermore, with the exception of a few rapidly disappearing Parsees, who still cling to the early Zoroastrian faith, all are Mohammedans; and in their frequent pilgrimages to the same shrines is a constant interchange of ideas and exchange of fabrics. It is true Asia Minor, Caucasia, and India have shared to some extent the same influences, but to a much less degree.

A resemblance, also, exists between many of the physical features of the entire country that affect the habits and industries of the people. To be sure the Euphrates and Tigris, that wind sluggishly through the great Mesopotamian valley, and the great ranges of the Elburz and Zagros, that extend from Mt. Ararat easterly and southeasterly through Persia, have no counterpart; but on the other hand in Mesopotamia, Persia, and Western Afghanistan are great stretches of sandy wastes where there is little vegetation, high table-lands where during rainless summer months the earth is parched, and little valleys of fertile soil that are watered by streams from the encircling mountain ridges. Throughout this territory, wherever physical conditions are similar, the people follow similar pursuits. In the deserts the impoverished Bedouins live; in the higher lands some two millions of nomads follow their sheep and goats, pitching their tents wherever there is pasture; in the valleys are several millions of people, who, with the placid contentment of the East, irrigate their garden patches, fashion simple articles of metal, and weave artistic rugs.

A general decadence in social, political, and industrial life pervades the whole country; yet due partly to the inheritance of a past associated with the glories of Persepolis and Ecbatana, Babylon and Nineveh, Bagdad and Ctesiphon, and to the more immediate influence of the textile masterpieces of three centuries ago, rugs are still produced that in delicacy of weave, beauty of design, and harmony of colours surpass those of any other part of the world. In the weave of the best examples is displayed a technical skill only approached by a few of the Royal Bokharas. In the fine rhythm of lines and in the colour scheme of harmonious and delicate tones, with which a few of the best products of India alone compare, is united the touch of both artist and artisan. The fields of the old pieces are lavishly covered with intricate designs of buds and blossoms supported by vines or tendrils, and frequently encircled by arabesques that interlace so as to form an harmonious whole. The fields of the modern pieces are frequently of solid colour, with central medallions and triangular corners defined by graceful lines. Again, the ground colour of the field, which is either uniform or slightly shading from one end to the other, is covered with realistically drawn or conventionalised floral designs that are arranged with studied precision, and are now and then relieved by some nomadic design. Surrounding the fields are borders of several stripes, some of which contain an undulating vine with pendent flowers or palmettes co-ordinate in drawing and colouring with the main pattern. It is, however, principally in the colours, which are delicate yet rich, subdued yet lustrous, that these rugs surpass all others. Their most distinctive tones are blues, reds, browns, and greens, so arranged that the ground colours of border and field generally contrast yet remain in perfect harmony; as where there is some moss green in border and wine colour in field, each being subordinated to other superimposed colours representing floral detail.

MAP OF PERSIA

The best known of the floral patterns, repeated with formal precision throughout the field, is the Herati pattern, which is of uncertain antiquity and origin. It consists of a central figure that generally represents a rose, but sometimes a peony or rosette, about which are grouped other figures like crumpled or lance-shaped leaves. Probably both the central and encircling figures are of Persian origin, though the latter have been regarded by some authorities as representing fish and attributed to Egypt or to China; in fact, they are occasionally drawn so as distinctly to show eyes and fins. Very frequently four of these figures are arranged about a lattice-shaped design with pendants and a central rosette, as in Plate [O], Fig. 4 (Page 291). This Herati or Fish Pattern, as it is frequently called, appears in many of the old Persian rugs and in most of the modern pieces, particularly the Feraghans and Herats. A less frequently seen floral pattern, which has been used from a very remote time and is still represented in modern rugs, is the Guli Hinnai, or Flower of Hinnai (Plate [O], Fig. 3). Of this plant Mohammed was so fond that he called it the “chief of this world and the next.” It occurs as a formal pattern in many of the Feraghans, and in several other rugs in which its bright five-petalled flowers are scattered informally over the field. Another floral pattern frequently seen is the Mina Khani, illustrated in Plate [O], Fig. 2, that was named after Mina Khan, a former Persian ruler. It is particularly characteristic of Persian Kurdish pieces in which a dark blue field is covered by a network of intersecting olive-coloured vines. At the intersections are placed large flowers that alternate in regular series according to their different designs and colours; and between them often appear other flowers, such as the smaller and brighter coloured Hinnai, so as to destroy too great stiffness of design. As the flowers are relatively large and sufficiently separate to show the intervening blue field, this is one of the most effective of the formal repetitive floral patterns. A still more formal pattern (Plate O, Fig. 1), which appeared in some of the Persian rugs of the XVI and XVII centuries, was named after Shah Abbas. It is not unlikely that it was suggested by the Mina Khani design, to which it bears a slight resemblance; but the principal motive is so conventionalised that it has lost much of the floral character. Between the large and formal palmettes, that are arranged with mathematical precision, are grouped with similar regularity smaller palmettes, connected by angular vines and leafy branches.

Only a few Persian rugs have the formal repetitive patterns, such as the Herati, Guli Hinnai, Mina Khani, and Shah Abbas. Others have the repetitive pattern of bushes, flowers, or the pear, on a field of rich colour. The remainder have patterns consisting largely of scrolls, vines, or tendrils, drawn with exquisite art and decorated with leaves, flowers, and buds in beautiful profusion; also birds, beasts, human beings, demons, and other imaginary shapes, sometimes associated with the foliage but frequently bearing no apparent relation to it, appear as special motives. Since many of these forms, which originated in the remote past, have been transplanted from one country to another, and conventionalised to meet the new environment, it is interesting to observe the designs in the different classes of rugs and trace as far as possible the influences to which they are due.

Herats.—On great lines of travel between India, Turkestan, and Persia, the city of Herat in Northwestern Afghanistan for centuries occupied commercially a most important position, so that its people long since became familiar with the best fabrics of the surrounding countries. During the XV Century it reached its greatest prosperity, and exerted an important influence on the art and culture of Western Asia. Before the art decadence that followed the capture of the city by Nadir Shah in 1731, and the removal of many of its artisans to Persia, its looms were producing some of the best rugs of the Orient, which excelled in delicacy of drawing and in perfect harmony of colours. The fields contained patterns of serrated leaves entwined with flowing arabesques, scrolls, and Chinese cloud-bands. Conspicuous among this tracery were palmettes and such flowers as the lotus and peony, which were often most realistically drawn.[17] These rugs are of further interest, as they contained in field and border the design that, slightly changed, appears in many of the later rugs of Persia as the Herati pattern.

The modern rugs are as unlike other Afghans as were the antique pieces and show a close relationship to those of Persia. Nor is this surprising, as the weavers, though falling far short of the high standards of the time when Herat was part of Persia, are still mindful of the early traditions. Moreover, many of the rugs are made across the border in Khorassan, and have the silky pile peculiar to the rugs of that province; but their tones of colour, consisting principally of red or blue in the field, and light green, yellow, and ivory in the border, as well as most of the patterns, are dissimilar. In one type the fields are covered with pear designs; but their bent narrow ends always turn in the same direction, whilst those of other rugs turn in different directions in alternate rows. Another type suggests the Feraghans, because their fields are covered with the Herati or Fish pattern; but the borders of the Feraghans usually have the well-known turtle pattern, while the borders of these adhere to the traditional Herati design. It is also not unusual to see a large central medallion, in which blue or red predominates, separated by a field of lighter colour from the triangular patterns of the corners. Now and then, a nomadic influence is seen in the small adventitious figures of the field.

Plate 24. Bijar Rug

One of the most characteristic features of this class are the borders, that generally have three stripes, of which the central consists of a continuous vine of crumpled leaves so conventionalised as to be merely bent, thorny stalks partly enveloping formal rosettes. The other stripes are narrow, and have some simple undulating vine. This typical border, the stout, closely woven warp and weft of cotton, their large, almost square shapes and rather coarse weave, are important aids in distinguishing this class from all others. Some of the rugs recently made are coarse; but the older rugs have excellent dyes, lustrous nap, and matured tones of well-blended colours.

Type Characteristics.[18] Colours, principally red and blue with minor quantities of green, yellow, and ivory. Knot, Ghiordes, rarely Sehna. Knots to inch horizontally, eight to eleven; perpendicularly, nine to twelve. A half knot, as it appears at back, is about as long, measured in direction of length of rug, as wide.[19] The rows of knots are firmly pressed down so that the warp is concealed at back. Warp, of cotton, rarely wool; one of the two threads encircled by a knot is generally doubled under the other, sometimes it is only depressed. Weft, wool, occasionally cotton; of coarse diameter. For a short space a thread of weft crosses twice, that is across and back once, between every two rows of knots, then three times, and so alternates every several rows. Pile, wool of medium length, soft, and silky. Border, three to five stripes, and frequently an outer edging of uniform colour. Sides, a double overcasting. Both ends, narrow web and loose warp fringe. Texture, stout and firm. Weave at back is of coarse grain. Usual length, eight to twenty feet. Usual width, three fifths to three quarters length.

Khorassans.—Among Iranians, Khorassan is often spoken of as the Land of the Sun. In its northern part are long ranges of mountains where herds and flocks find excellent pastures, and intervening valleys where the soil is cultivated. But the remainder of the province, with the exception of scattered oases, where small towns and villages are located, is almost entirely a desert, from which in classic times the Parthians advanced to harass the armies of Greece and Rome, then retreated to seek the protection of its vast salt marshes and inhospitable wastes.

Nevertheless, in the little villages surrounded by a dreary wilderness have been produced as beautiful rugs as in those more favoured spots where prevailed cultured influences that could develop an Omar Khayyam and produce the sacred shrine of Meshed. Even before the Mongolian invasion several hundred looms, each employing four or five women, were busy in the town of Toon in Central Khorassan. Lying farther to the east is the district of Kain, which was once renowned for its beautiful rugs of Herati pattern, but of later years has produced coarser pieces with inferior designs and bad colours. Still better known was Birjand, in the southeastern part of the province, where formerly were woven pieces of superior workmanship that contained from two hundred to three hundred knots to the square inch. Their colours were of delicate shades; and it was not unusual to employ ivory or other light tones for the ground, with which was contrasted the darker tones of the Herati or pear patterns. Over a century ago many such towns in Khorassan were weaving rugs of artistic design and beautiful colours, but as a rule the present products fall far below the early standards.

Most of the Khorassans now seen were made almost fifty years or more ago and rival the best of modern Persian rugs. As a rule, they are of large size and have closely woven texture. They can be distinguished from most others by the silkiness of their moderately long nap, which is often due to the fact that it is from the fleece of a yearling lamb as well as because it is cut long and unevenly. Another characteristic is the use of some shade of red, as a pink, rose, or wine colour. Very frequently it is magenta or even purple, which are rarely found in other Persian rugs. Blue and cream are also largely employed. Their colours are generally softened by age, yet are warm, and at times brilliant, as when a large field of bright rose red or blue surrounds a central medallion.

The diversity of pattern in Khorassans is partly due to copying designs of rugs brought from other provinces by the pilgrims who yearly visit Meshed, and to the remoteness from one another of different centres of weaving in a province occupying one fourth of all Persia. One pattern, however, based upon the treatment of the pear design, which is employed in many of these pieces, at once distinguishes them from rugs of other districts. It consists of large pears arranged in regular order on a field of dark colour with their principal axes inclined diagonally in the same direction, and of two or three much smaller pears partly resting on them and partly projecting beyond their edges. Unlike the pear designs in other Persian rugs, which are oval, these are elongated like those of Indian rugs; and within them, as well as in the field, are often small floral figures. This distinctive pattern is rendered more effective by the colour scheme; since frequently pears of red or magenta, defined by lines of yellow and containing white petalled flowers, rest upon a ground of dark blue. The Herati design is also frequently employed, and in very old pieces are occasionally represented birds and animals naturalistically drawn. It is not unusual to see a central medallion or large vase of flowers surrounded by a field of bright uniform colour, and in some rugs are two medallions. When the centre contains a medallion, the triangular-shaped corners are set off by lines that are much simpler than those in Sarouks and Kermanshahs.

Few other rugs have more noticeable borders; for not only are they very wide, but in the main stripe, which is as wide as several guard stripes, is some characteristic pattern. Occasionally it contains the Herati design, but more frequently it consists of a heavy undulating vine with incipient flower forms, that at times almost assume the appearance of a bird’s head resting on a sub-pattern of double floral vine. This stripe, illustrated in Plate [E], Fig. 2, (opp. Page 156) is so frequently met with in Khorassans as to be characteristic of them. The narrow guard stripes usually contain some simple vine or ornate reciprocal figure.

Type Characteristics. Colours, principally rose, blue, and ivory, with minor quantities of yellow and green. Knot, Sehna. Many are “left-hand.” Knots to inch horizontally, eight to thirteen; perpendicularly, twelve to twenty. The rows of knots are firmly pressed down, so that the warp is concealed and the weft is partly hidden at back. Warp, cotton; one of the two threads encircled by a knot is doubled under the other. A few short lengths of threads of warp hang loose at the back of some pieces. Weft, almost always cotton, occasionally wool of fine diameter and usually dyed blue. A thread of weft crosses twice between two rows of knots, excepting at intervals of every six or eight rows of knots, where it crosses three or more times. Pile, wool of medium length, silky and unevenly clipped. Border, three to six stripes, and generally an outer edging of uniform colour. Sides, a double overcasting of same colour as edging. Both ends, a narrow web and short warp fringe. Texture, moderately firm. Weave at back is of moderately fine grain. Usual length, five to twelve feet. Usual width, three fifths to three quarters length.

Mesheds.—In few parts of the East have the weavers received greater inspiration from sacred and historic association than those of Meshed. To Shiite Mohammedans it contains the most holy spot in Persia; for within a mosque resplendent with façade of blue and white tiles, and with gilded minarets of exquisite design, lie the remains of Ali Riza, the eighth Imam or Moslem priest, in a tomb that is viewed yearly by nearly one hundred thousand pilgrims. It was for a short time the capital of Shah Abbas, who beautified its mosques; and here Nadir Shah, whose remains lie in the mausoleum, held his court after the capture of Delhi. Within its walls was born Firdousi, the Homer of Persia; and not far away, among the mountains to the west, was the home of the poet and astronomer, Omar Khayyam. Not only devotees but large numbers of merchants regularly visit the city in the caravans from Khiva, Bokhara, Herat, Yezd, and Teheran, so that it is also a city of commercial importance.

It is possible that a few of those matchless pieces which were attributed to Herat before its destruction by Nadir Shah were made in the district near Meshed, since according to an Arabian traveller[20] who visited it during the XIV Century many fine carpets then lay on the floor of its mosque. It is also believed that within the shrine, which has never been entered by an unbeliever, still remain some of the most magnificent carpets of the Orient. But for more than a century the textile industry has been declining, and the rugs now seen are generally of recent manufacture.

As a rule, these rugs are of the Khorassan type, and have the same silky appearance of nap, though it is shorter and more evenly clipped. The pattern, however, is generally different, as seldom is the field completely covered with the pear design, but whenever used, it is of elaborate drawing and frequently very large. Nor is the characteristic Khorassan border stripe, illustrated in Plate [E], Fig. 2 (opp. Page 156), employed. On the other hand, it is not usual to see large central medallions, with floral designs in tones of rose or pink on fields of blue or ivory, and borders with undulating floral vines, in which appears evidence of Herati influence. Most of the rugs that now exist were made within the last fifty years, and are of large size and almost square shape. The colour scheme inclines to light and often brilliant tones, which at times are strongly contrasted with small masses of much darker shades. The wool is excellent, and the warp and weft are rarely coarse.

Plate 25. Kermanshah Rug

Type Characteristics. Colours, principally rose or pink, blue and white, with minor quantities of yellow and green. Knot, generally Sehna, rarely Ghiordes. Knots to inch horizontally, eight to fifteen; perpendicularly, twelve to seventeen. The rows of knots are pressed down, so that the warp is concealed and the weft is partly hidden at back. Warp, generally cotton, occasionally wool; one of the two threads encircled by a knot is doubled under the other. Weft, wool or cotton, of fine diameter and usually dyed blue. A thread of weft crosses twice between every two rows of knots. Pile, wool of fine quality and medium length. Border, usually from three to six stripes, occasionally as many as eight, and generally an outer edging of uniform colour. Sides, a double overcasting of same colour as edging. Lower end, a narrow web and warp fringe. Upper end, a web and warp fringe. Texture, moderately firm. Weave at back is of slightly coarse grain. Usual length, six to fourteen feet. Usual width, two thirds to seven eighths length.

Ispahans.—Still imposing in the ruins of its former splendour, surrounded by orchards, vineyards, and groves of trees that shade a broad, well-watered plain, is the ancient city of Ispahan. Under the Caliphs it became the capital of Persia; and though sacked by Tamerlane, who slew seventy thousand of its inhabitants, it rose to such importance that in the XVII Century it contained within its walls several palaces, one hundred and sixty mosques, over two score of colleges, nearly two thousand caravansaries, and about three quarters of a million people. Now the population has dwindled to about sixty thousand; and the few stately mosques and colleges that remain amid miles of deserted streets, abandoned bazaars, and ruined homes but feebly reflect the magnificence of the former capital.

Here was the royal court of Shah Abbas, who sent to Italy, for the purpose of studying decorative art, a number of the most experienced artisans, to whom are accredited some of the gracefully drawn designs of many of the early carpets. Here, in the days of its greatest prosperity, were founded many industries, and on its looms were undoubtedly woven some of the best of old Persian carpets. Though Herat is now regarded by some authorities as the centre where the so-called Ispahan rugs were made, it is improbable, as previously pointed out, that all of them came from there. But after the death of Shah Abbas the rug industry began to decline; and with the removal of the capital to Shiraz, in 1760, Ispahan ceased to be a rug-producing centre of consequence. There may be a doubt whether such enormous carpets, as the one with length of sixty feet and breadth of thirty that Sir Purdon Clark in his monograph on Oriental Carpets mentions as lying in the hall of Chehel Sutoon at Ispahan, were made there or were imported from other cities; but the weaving of rugs has never entirely ceased; and so great is the fame of the former glory of the city that even now Oriental dealers will often apply to rugs the term “Ispahan” as an epithet of superiority.

The few modern pieces which reach the western markets bear little resemblance to their prototypes; and even among themselves show little similarity of pattern, though the pear and Herati designs are not uncommon. In some rugs a century old the field is almost covered with what is known as the Persian crown jewel, and in others the field contains diamond-shaped medallions arranged in regular order with small foliate and floral forms placed between them. Small figures of animals are also occasionally represented. The border is generally narrow and lacking in impressive individuality, so that the character of the rugs depends largely on the pattern of the field and the well-seasoned colours, which are always rich and harmonious. Some shade of red or blue is usually chosen for the ground; and in the designs are green, yellow, and white. The weave has variations rarely found in other rugs; for the warp, which is usually cotton, may also be wool, or wool and cotton twisted together; and the weft may likewise be wool or cotton, and may cross between the rows of knots either once or twice in different rugs, or even once or twice in the same rug.

Type Characteristics.[21] Colours, principally red and blue, with minor quantities of green and yellow. Knot, Ghiordes. Knots to inch horizontally six to nine; perpendicularly, eight to fourteen. The rows of knots are firmly pressed down. Warp, usually cotton, occasionally wool; in a few pieces wool or cotton are twisted together. Each thread of warp is equally prominent at back. Weft, wool or cotton. A thread of weft crosses once or twice between two rows of knots. If it is wool, it generally crosses twice; if of cotton, two threads are generally placed side by side and cross together once as a single thread. Pile, wool, of short or medium length. Sides, a double selvage of two or three chords. Lower end, a web. Upper end, a web and fringe. Occasionally the web is turned back and hemmed. Texture, firm. Weave at back is moderately coarse. Usual length, six to fourteen feet. Usual width, two fifths to two thirds length.

Kirmans.—On account of the isolated position of Kirman in Southeastern Persia, where the almost impassable saline and sandy deserts by which it is surrounded on the north and east, and the mountain ridges that separate it from the fertile valleys of Persia on the west, in a measure protected it from the repeated invasions that disturbed the political and industrial conditions of Northern Persia, it has continuously for over a thousand years been an important centre for the manufacture of rugs. Moreover, during all this period it has been noted for the excellence of their quality. As early as the Mohammedan conquests its fabrics were taken to furnish the floors and divans of Caliphs’ palaces. When Marco Polo visited Persia in 1270 he wrote of the beautiful shawls and carpets made by the women of Kirman; and the noted French traveller Chardin, who lived in that country during part of the XVII Century, also spoke most favourably of them. Even after Nadir Shah removed many of the most skilled weavers to the northern part of Persia subsequent to ascending the throne in 1739, and Aga Mohammed Khan pillaged the city and massacred many of the inhabitants in 1794, the rug industry continued to prosper, and to-day that district is producing the best of modern pieces.

To this isolation is also largely due the excellence of the weave and dyes, since the artisans have in a measure escaped the pernicious influences of market demands and aniline colours. And to it must be attributed the fact that the old Iranian textile art appears nowhere else in greater purity; for of all the rugs on the market to-day these conform more nearly in texture, colour, and design to the masterpieces of earlier times, and show none of the foreign influences appearing in pieces woven in the north. And yet in Kirman is complexity of race as well as religion; for the Beluches who have wandered across the desert mingle with the Persians; and the Guebres, still practising in secret their fire worship, meet with the Mohammedans.

For long ages silkworms have been cultivated in the district about Kirman and fed on the mulberry trees that grow wild among its hills, so that it is not surprising that small quantities of silk are sometimes used in the rugs; but as a rule the pile is entirely of wool, yet of such fine quality and so well woven that many of the old pieces have a lustrous and silky appearance. This wool, which is white and of unusually fine texture, is partly the product of the native sheep and partly the product of a variety of goats that live among the ridges and yield fleeces almost as fine as those of Kashmir.

It is probably because of the fondness of the people of Kirman for roses, which they cultivate for the attar, that they depict them so profusely in their rugs. Sometimes they represent them as filling vases set in rows, or again as formal bouquets arranged in regular order upon the field. They also weave them in the borders among green leaves, as placed there tenderly and not hanging from such stiffly formed vines as are seen in other Persian rugs. Nor are they conventionalised like the flowers of most modern rugs; but petal, leaf, and stem are drawn with a precision that suggests the work of Indian weavers. Usually they are red contrasting with a ground colour of soft, ashy grey in the field, and of golden yellow in the rich, harmonious border. Sometimes, instead of a profusion of roses, there are other flowers, such as the sunflower, suggesting the old Zoroastrian faith, the cypress, or the sacred “cocos.” Again, the general design may be modified from one strictly floral, and amid the foliage may be introduced birds, animals, or human beings; but the naturalistic drawing is always noticeable. In modern pieces the central medallion is often adopted, yet the general resemblance to older pieces is evident. As a rule the border has five stripes, of which the main one is twice the width of any other, and surrounding the outer is a narrow edging that is usually pinkish red; though now and then, according to the general colour scheme, a very pleasing effect is obtained by substituting an edging of moss green.

Plate 26. Kurdistan Rug with Mina Khani Pattern

Type Characteristics. Colours, principally grey or ivory, with minor quantities of faun, yellow, rose, and blue. Knot, Sehna. Knots to inch horizontally eleven to twenty; perpendicularly, eleven to twenty. The rows of knots are pressed down so that the warp is concealed and the weft is partly hidden at back. Warp, cotton; one of the two threads encircled by knot is doubled under the other. Weft, generally wool of fine diameter, occasionally cotton, and frequently dyed blue. A thread of weft crosses twice between every two rows of knots. Pile, wool, short, soft, and silky. Border, usually of five stripes and an outer edging of uniform colour that is generally pink but sometimes green. Sides, a double overcasting of the same colour as edging. Both ends, a narrow web and short warp fringe. Texture, very firm. Weave at back is of moderately fine grain. Usual length, five to seven feet. Usual width, three fifths to two thirds length.

Yezd.—In the centre of a sandy plain, midway between Kirman and Kashan, is the city of Yezd, where almost the last of the Iranian fire-worshippers, now a small part of the total population, still follow the ancient faith. Though partly shut off from the great desert of Khorassan by a mountain range, the city is only an oasis, where the drifting sands that buried the old city ever suggest to the inhabitants the dread spirit of desolation which finds an echo in ruined walls within. At the present time very few piled rugs are woven there and they are rarely seen in Western markets; yet on account of the historic interest in its people, the name is sometimes applied to modern products made in other districts. At one time it was noted for its silk rugs, and also for its felt “namads,” which are generally too heavy to be transported, since some of them have a thickness of two inches and a superficial area of ten thousand square feet.

Shiraz.—Near the centre of a small, well-cultivated valley encircled by mountains is Shiraz, capital of Farsistan. During the reign of Kerim Khan, from 1760 to 1779, it was the capital of Persia; but since then it has suffered from earthquakes and neglect until now much of its former glory has departed. And yet there still remain associations to kindle the imagination, for without the gates are the gardens that Persian poets have extolled in verse; the tombs of Saadi and Hafiz; and not far away are the spots where Cyrus, Darius, and Xerxes lived, and the ruined palaces that Alexander destroyed in a night of drunken revelry.

As early as the time of the Caliphs this district produced large numbers of carpets; though few, if any, remain that were woven before the XV Century. As is the case with modern pieces, all of them were distinguished for their soft and beautiful wool, which is to be attributed to the climate and pasture of the surrounding mountains and valleys. One of the oldest existing rugs of this district which displays the characteristic wool is referred to by Dr. F. R. Martin in the following words:[22] “As soon as I had touched it, I was certain that we had to deal with a very rare kind of carpets which were made at Shiraz, or at least with the brilliant Shiraz wool. Most of the carpets made of that wool are lost, because the material was such a soft one that it was easily worn out. I know of very few which are older than the eighteenth century. No wool in all Persia takes such rich and deep colour as the Shiraz wool. The deep blue and the dark ruby red are equally extraordinary, and that is due to the brilliancy of the wool, which is firmer and, so to say, more transparent than silk, and makes one think of translucent enamel. As a piece of colour this carpet is certainly one of the finest, and there are very few carpets that have greater charm, which even the best reproduction could not give. In its colours there is something of an early Gothic stained-glass window, where the dust of ages has so covered the design that it has become obscured and the imagination of the spectator must complete it. Certainly the Persians for whom this carpet was made used to sit and dream for hours over the beauty of its colours, beautiful as the wonderful landscape surrounding Shiraz.”

On account of the design and workmanship of this remarkable piece it is referred by Dr. Martin to the XV Century. During the two following centuries the carpets of Shiraz attained the high standard of excellence prevalent in the principal cities of Persia; but most of those pieces are now extremely rare, as they were woven chiefly for imperial use or for exchange with foreign rulers. This city experienced the art decadence that began with the XVIII Century, yet under the patronage of Kerim Khan imperial factories for weaving were again established there.

Though some of the rugs made eighty or even sixty years ago are certainly beautiful, these modern pieces, as a rule, lack the excellent qualities of early rugs, and those more recently woven are still poorer. On a few of them are depicted designs that are strictly Persian; but they generally depart widely from the early traditions, and floral forms are very much conventionalised. In a large number of this class the field is covered with pear designs which are described by straight lines and angles. Sometimes they are as small as in the Sarabends, occupying the whole field as the principal motive; or they may be placed less prominently within diagonal or perpendicular stripes. Again, they may be as large as in Khorassans and grouped with other designs. Another very common pattern, known as the “pole-medallion,” consists of a narrow perpendicular bar connecting two or more large diamond-shaped figures on which are grouped conventionalised floral forms and geometric designs. In other pieces the pattern is as geometric as that of any Caucasian rug, and it is not unusual to see both field and border profusely adorned with latch-hooks enclosed within and surrounding geometric figures. Nor is it unusual to see small figures of men and animals scattered through the field. Indeed, there is no other Persian rug in which the pattern is so heterogeneous. The borders usually consist of a number of narrow stripes, or a wide one with narrow guard stripes. One of them, at least, almost invariably contains some form of vine and leaves, and not infrequently the row of small X figures that also appear in Shirvans. In fact, the rugs are sometimes mistaken for Shirvans on account of the resemblance in geometric designs.

Though there is such variety in the patterns, these rugs are not difficult to recognise. There is something distinctive about the dark blues and reds contrasted with smaller areas of ivory and yellow. They are, as a rule, loosely woven, and many of them have a trait of lying unevenly on the floor. Not infrequently an extra band of pile is woven between the border and the broad embroidered webs of the ends, from which hang a loose fringe. The sides are overcast with heavy strands of wool varied like a barber-pole at regular intervals; and, as is not the case with any other class, they are often ornamented at intervals with coloured tassels.

There are also large numbers of Shiraz saddle-bags, which are superior to any others made. They resemble the Caucasian, as the patterns are geometric; but they may be distinguished from them by the finer wool and a slightly different colour scheme.

Not infrequently the term “Mecca” is applied to Shiraz rugs, and the impression is conveyed that they were made there. Nor is the statement always entirely devoid of truth; for each year caravans aggregating some two hundred thousand souls enter that city to make their devotions to Allah, to walk around the sacred stone within the Kaaba, and leaving behind their forgotten sins to return homeward with a bit of sacred earth or a strip of the temple’s covering. Each of these pilgrims bears offerings for propitiation, of which a large proportion are rugs; and whatever their size, they are invariably the choicest the devotee can offer. Since the Mohammedan priests regard the best interests of their religion and themselves as conserved by a disposition of all articles not directly available for their use, they sell large quantities of such rugs, that find their way to Cairo, Damascus, and Constantinople. Furthermore, the pilgrims carry many pieces which are sold or exchanged along the routes of the caravans or at Mecca, and ultimately reach the same markets. Such a large number of the pieces that years ago came from these sources were of the well-known type of Shiraz rugs that they and similar pieces which had never left Persia were called Mecca rugs. This deception is still encouraged by some dealers, because for many buyers a special interest is attached to a piece that they are persuaded has been carried on this pilgrimage as an offering.

Type Characteristics. Colours, principally blue, red, and ivory, with minor quantities of yellow and green. Knot, generally Sehna, frequently Ghiordes. Knots to inch horizontally seven to twelve; perpendicularly, eight to twelve. At back one of the half knots is generally smaller than the other and pressed to one side. The other half knot is about as long as wide, and the yarn is not drawn tight against the warp. The rows of knots are pressed down, so that their alignment is slightly irregular, and the warp is concealed at back. Warp, almost always wool; in a few modern rugs goats’ hair is used. Each of the threads encircled by a knot is almost equally prominent at back, or occasionally one to each knot is depressed. Weft, wool of medium diameter, frequently coloured red. A thread of weft crosses twice between every two rows of knots. Pile, wool, short to medium, and silky. Border, three to five stripes. Beyond the borders, at each end, is frequently a narrow band of pile. Sides, a heavy double overcasting in a barber-pole stripe or in short lengths of different colours, which generally consist of two of the following colours: red, yellow, green, and blue. In some pieces small tufts of wool protrude from the sides at regular intervals of one or more feet. Lower end, a broad web of coloured stripes, through which may run a dovetailed coloured cord, and warp loops. Upper end, a broad web of coloured stripes, through which may run a dovetailed coloured cord, and warp fringe. Texture, loose. Weave at back is of slightly coarse grain. Usual length, five to nine feet. Usual width, three fifths to four fifths length.

Plate 27. Gorevan Rug

Niris.—A resemblance exists between the rugs that take their name from Lake Niris and those of Shiraz, which is distant only fifty miles to the westward; for many of each class are woven with the same silky wool, obtained from sheep that graze in the intervening mountain ranges, and the shepherd weavers about the lake have acquired ideas from the old capital. This resemblance exists mostly in the soft, floccy appearance of the nap, and in the barber-pole or parti-coloured overcasting of the sides. The webs of each end are broad and have long fringes; but generally those of the Shiraz are embroidered and crossed with one or more parti-coloured cords, whilst those of Niris pieces are, as a rule, flatly woven in stripes of different colours. There is also an occasional resemblance in pattern, but the best known pattern of the Niris is rarely seen in the Shiraz. On the other hand, they are more firmly woven; and there is a slight difference in the character of their weave, since one of the two threads of warp encircled by a knot is depressed below the other, and the weft is of wool coloured red, whereas in the Shiraz it is frequently of cotton.

The pears are the favourite design, and, like those in Sarabends, extend over the field in orderly array; but they are much larger and consist of an assemblage of bright colours isolated from one another, yet grouped gracefully in a way that might readily suggest the origin of crown jewels sometimes ascribed to them. Frequently the ground is a dark blue, and the pears are of red, blue, green, and ivory. Violet and yellow are also employed. In other types, less usually seen, the field is covered with a lattice-work pattern containing small figures. The typical border has a broad central stripe of vine and flower, with narrow guards of simpler vine or reciprocal trefoil. Barber-pole stripes are also characteristic of the borders.

Type Characteristics. Colours, principally blue, red, yellow, green, and ivory. Knot, Ghiordes. Knots to inch horizontally six to eleven; perpendicularly, seven to fifteen. The rows of knots are not closely pressed down, so that at the back the warp is noticeable and the weft conspicuous. Warp, wool; one of the two threads encircled by a knot is depressed below the other at back and frequently doubled under the other. Weft, wool of medium diameter, generally dyed red. A thread of weft crosses twice between every two rows of knots. Pile, wool, of medium length. Border, generally of three stripes, sometimes as many as seven. Sides, a heavy double overcasting in a barber-pole stripe or in short lengths of different colours, such as red, blue, green, yellow, and black. Both ends, a broad web of coloured stripes, one row of knots, and loose warp fringe. Texture, loose. Weave at back is of slightly coarse grain. Usual length, four to seven feet. Usual width, three quarters to four fifths length.

Feraghans.—Stretching eastward from the base of Mt. Elwund is the plain of Feraghan. Its length does not exceed forty-five miles, nor its breadth ten or fifteen, yet here are clustered several hundred villages. On account of its altitude of seven thousand feet, the ground is covered with snow in winter, and the people are then huddled in their low mud houses, and the flocks and herds are gathered within the village walls. But in the spring the men are cultivating the fields, and the sheep are grazing on the banks of numerous streams. It is a plain of fertility and industry. For generations it has been productive of large numbers of fine rugs, and it is still possible among its villages to find some of those old pieces that have been regarded by the Persians themselves as the best examples of the textile art.

When the characteristic patterns of Feraghans have once been carefully observed, they are never forgotten; yet it is surprising to note the many distinctions observable in a large collection. These patterns may conveniently be divided into two groups, namely: one in which the field is entirely covered with diaper designs, and the other in which the field contains a central medallion surrounded by uniform colour. Probably nine tenths of these rugs fall within the first group, which is divisible into three sub-groups: those in which the field is covered with the Herati design; those in which the field is covered with the Guli Hinnai design; and those in which the field is covered with some other small diaper design.

The Herati design is the one most frequently seen, and is found in the very oldest of existing Feraghans. As a rule, the crumpled leaf does not exceed a length of four or five inches, and the rosettes are proportionally small, so that the ground colour is almost entirely concealed, and at a short distance is not distinguishable; but there are other pieces in which the leaf is over a foot in length, and the figures less closely clustered, so that the ground enters prominently into the colour scheme. The prevailing colour of the leaf and rosette is generally rose red, which gives a distinctly reddish tone to the rug; though the small designs have shades of green, yellow, white, and light blue. The ground is usually a rich, dark blue; but occasionally red or even ivory is used. In very few other rugs are the corners separated from the field, unless there is a central medallion; but in almost all Feraghans small triangular-shaped corners, with colours contrasting with those of the field, are separated from it by lines bearing teeth or serrated edges.

Surrounding the field is a border that has from five to seven stripes. The main stripe is about three times as wide as any other, and may have a ground colour of red, blue, or ivory white; but in many of the best pieces it is moss green, with blue, yellow, or red appearing in the overlying pattern. Of different but corresponding shades is the colour of the ground and designs of other stripes. Probably three fourths of the Feraghans now seen have the well-known turtle design in the main stripe; but it is sometimes replaced by the rose design shown in Plate [E], Fig. 12 (opp. Page 156), or by an undulating vine with rosette or palmettes. On the innermost stripe, which is very narrow, is invariably represented some reciprocal figure, as the trefoil or sawtooth; and on the other stripes are undulating vines, with floral or quasi-floral figures.

The Feraghans with fields covered with Guli Hinnai designs instead of the Herati show a difference in both drawing and colouring, though the general effect is much the same. In place of crumpled leaves and rosettes of reddish hue are the star-like flowers of the Hinnai plants that brighten the mountains surrounding the Feraghan plain with their large yellow or ivory coloured petals. The pattern, as a whole, is slightly more prominent, and the prevailing colour tone, which is rich, is less red and more yellow. There is, however, a very noticeable difference in the pattern of the third sub-group, though specimens are not frequently seen. In these the small figures of conventionalised flowers sometimes have geometric shapes and are arranged in diagonal or perpendicular rows. Moreover, they generally lack the rich colouring of the preceding sub-groups.

The central medallion is found not only in modern but also in old Feraghans. It is generally of diamond or hexagonal shape, with serrated edges and with pendants. Almost invariably Herati figures cover its surface, and not infrequently some lattice-work design with small conventionalised leaves or flowers appear faintly on the field of uniform colour surrounding it. As a rule, pieces of this group are of a more striking and handsome appearance than those in which the entire field is covered with numerous minute figures of equally rich hues that blend and produce, when viewed at a distance, an undefined colour. The border designs are similar to those of the other group. All of the old pieces were stoutly woven; and though the nap was short, many of those that remain are still serviceable.

Type Characteristics. Colours, principally red and dark blue, with minor quantities of yellow, light blue, green, and white. Knot, Sehna, rarely Ghiordes. Knots to inch horizontally eight to thirteen; perpendicularly, seven to eighteen. The rows of knots are pressed down, so that the warp is usually concealed at back. Warp, cotton; each of the two threads encircled by a knot is equally prominent at back. Weft, cotton, occasionally dyed blue or pink. A thread of weft of fine or medium diameter crosses twice between every two rows of knots, or occasionally a thread of coarse diameter with much slack crosses only once, so that the transverse warp produces a quincunx effect. Pile, wool, clipped short. Border, three stripes. Sides, a double overcasting in dark colour. Lower end, a web. Upper end, a web and warp fringe. Texture, firm. Weave at back is of slightly coarse grain. Usual length, four to twelve feet. Usual width, three fifths to two thirds length.

Hamadans.—A little to the northeast of Elwund and at an altitude that overlooks a small, well-cultivated valley adjacent to the Feraghan plain is the city of Hamadan. On this site was the ancient city of Ecbatana, capital of Media; and here guarded by Jews is a tomb, which tradition declares is the burial place of Esther and Mordecai. Within the encircling walls are gardens, bazaars, and mosques; yet the present city of forty thousand inhabitants with its general misery and squalor has little to remind one of the magnificence of that former capital which for a short period was mistress of the world.

Plate 28. Bergamo Prayer Rug

Like Yezd, Hamadan is famous for its namads; and like Yezd it once produced, according to tradition, most beautiful silk carpets, though no longer are any woven there. But its looms have been busy for the last few generations weaving rugs of wool and camels’ hair, which have such marked individuality that they bear unmistakably on their face the stamp of identification. The few old rugs that remain are sterling pieces, which are stoutly woven and of excellent dyes. They come in many sizes; some are simply mats, others sedjadehs, and an unusually large number are runners. The typical pattern of the mats and smaller sedjadehs consists of a central diamond-shaped medallion, surrounded by a field of contrasting colour, from which are set off the triangular-shaped corners. In the large sedjadehs and in the runners, which are sometimes twenty feet or more in length, are often three or more pole medallions, though the pole device may be omitted. These medallions and corners are covered with small, carefully drawn geometric figures, or more frequently with floral designs such as appear in Feraghans, and as a rule are defined by serrated lines or are fringed with hooks or comb-like teeth. The colour of the surrounding field is unobtrusive. In some pieces it is void of pattern, and its monotonous tone is broken only by slight variations of shade; yet not infrequently it is marked with faint lines of slightly darker or lighter tint, like a delicate tracery. Not only are the borders wide, but a broad edging, which is at least one half and sometimes two thirds as wide as all the coloured stripes combined, surrounds them. As it is usually of camels’ hair and without pattern, it is a very noticeable characteristic. The main stripe has an undulating vine with conventionalised flowers, and the two guard stripes have a simpler vine, or, more frequently, the reciprocal trefoils.

To this general type, however, are many exceptions. Sometimes the figures of the medallion and corners are more geometric; sometimes the corners are omitted; the outside edging may be decorated with large conventionalised floral or geometric figures; and occasionally a camel or some other animal is represented in the field or border. A few of the old rugs were strikingly handsome. Dr. George Birdwood refers to a large Hamadan that formerly hung in the India Museum in these words:[23] “An irregular lozenge form, a little island of bright clustering flowers, of which the prevailing colours are red and blue, adorns the centre; while the wide extended ground of yellow, in irregular shades, surrounds it with a rippling amber sea; and there are blue pieces in the corners, within the broad blue border worked in arabesques. It is a carpet not to be laid on a floor, but to be hung in a gallery, to be looked at like a golden sunset. It was a sacrilege to remove it from the mosque where it evidently was once spread under the great dome. Beati possidentes.”

Most of the old pieces have disappeared, and in their places are modern products with pile of wool or goat’s hair often dyed in garish colours. There are also many nondescript rugs, which were gathered from wandering tribes or surrounding villages and taken to Hamadan, since for a long time it has been one of the great rug markets of Persia. When exported from there they were often classed as products of that city.

Moderately old Hamadans contain more camel’s hair than any other class of rugs, since in very many of them it forms the pile of both field and outer edging, where its soft tones of pale chestnut colour contrast with the bright shades of blue, red, and yellow yarn used in other parts of the field and border. This lavish use of camel’s hair, the broad encircling edging, the cotton warp, and a single thread of coarse weft passing once between two rows of knots, distinguish them from all other rugs.

Type Characteristics. Colours, principally the chestnut of camel’s hair with red and blue. Knot, Ghiordes. Knots to inch horizontally, six to nine; perpendicularly, eight to twelve. The rows of knots are firmly pressed down. Warp, cotton; each of the two threads encircled by a knot is equally prominent at back. Weft, generally cotton, frequently wool; of coarse diameter. A thread of weft crosses only once without slack between every two rows of knots, so that the white spots of transverse cotton warp exposed at back have a quincunx appearance. Pile, in old rugs, mostly camel’s hair and some wool; in recent rugs, mostly wool clipped short. Border, wide, generally of three or four stripes, and a broad outer edging of camel’s hair. Sides, overcast, generally in brown or red. Lower end, a narrow web and warp loops. Upper end, a narrow web turned back and hemmed. Texture, very firm. Weave, at back is of moderately coarse grain. Length, three to twenty-four feet. Width, two fifths to three quarters length.

Irans.—Although neither a city nor district of Persia is called Iran, a well-defined class of rugs is known to the trade by that name. They are woven by some of the old Iranian stock dwelling principally in the province of Irak-Ajemi. These people follow no particular pattern or colour scheme of their own, but to a large extent copy those of a few well-known Persian classes; yet in other respects their rugs have a noticeable individuality. They are woven with a Ghiordes knot and so loosely that if the rug be observed from the front, as it is bent backward in a plane parallel to the direction of the weft, the foundation threads of warp and weft, which are of cotton, will show distinctly between the knots. Each of the two threads of warp encircled by a single knot are equally prominent at the back. Ordinarily the threads of weft cross twice between the rows of knots, but occasionally they cross only once, as in Hamadans. Many of the fabrics regarded as Sarabends, Feraghans, and even Hamadans are in reality Irans, which on account of their inferior workmanship are much less valuable.

Type Characteristics. Colours, principally blue and red, with minor quantities of ivory, yellow, green, and brown. Knot, Ghiordes. Knots to inch horizontally, six to eleven; perpendicularly, seven to eleven. A half knot as it appears at back is frequently longer, measured in the direction of the length of the rug, than wide. The rows of knots are not pressed down closely, so that the warp is noticeable at back. Warp, cotton; each of the two threads encircled by a knot is equally prominent at back; they are not closely strung, so that each half knot stands out distinctly. Weft, cotton; a thread of weft of coarse diameter as a rule crosses twice between each two rows of knots, and only rarely crosses but once. The weft is conspicuous between the knots at front when the rug is bent backwards. Pile, wool of medium length. Border, generally four to six stripes. Sides, a heavy double overcasting that is generally brown or black, but sometimes red. Lower end, a narrow web. Upper end, a narrow web and loose warp fringe. Texture, loose. Weave at back is of coarse grain. Usual length, five to ten feet. Usual width, two fifths to three quarters length.

Sarouks.—Towards the western end of the Feraghan plain and at an altitude of seventy-five hundred feet is the mud-walled village of Sarouk. Here, shaded by poplars, are clustered one hundred and fifty houses, with floors, roofs, and sides of mud that has dried and cracked until it admits the wind. The sun and light enter through the open doors, for there are no windows. Nor are there chimneys, but simply openings between the rafters to permit the escape of smoke from the open fireplace in the floor below and the entrance of more wind. At times the atmosphere is not only oppressive with smoke, but is laden with odours that arise from the pens beneath and beside the houses, where fowls, sheep, and goats are huddled. During the winter and early spring snow lies on the ground; a little later a hot summer follows. Yet amid these depressing surroundings and under these adverse conditions lived weavers who gave the name of their little village to some of the most beautiful rugs made in all the East.

Now and then is seen an old piece with surface like velvet and with mellowed tones of perfect harmony that has come from these huts or surrounding hills; but probably not one in a score, perhaps not one in a hundred, of the Sarouks now offered for sale in this country was woven there, as most of them are made in the workhouses of larger cities, though they follow essentially the general appearance and technique of old and genuine pieces, even if lacking some of their best qualities. Nevertheless, the modern pieces are of handsome colour, of graceful pattern, and are well woven. Some of them, which were made two or three decades ago, had large designs of the cypress, willow, or the tree of life, as well as realistically drawn animals represented in the fields; but the great majority of those now seen invariably follow a pattern consisting of a large medallion with pendants, or of two or more concentric medallions resting on the field, from which are set off the four corners. Defining the edges of both medallions and corners are lines that are most artistically irregular, yet correspond with one another.

Between each part is the greatest co-ordination, for the designs of field, corners, medallions, and borders are similar. On long delicate stems that bend and interlock like carved tracery are leaves, buds, and flowers, suggesting the craftsmanship of the best days of old Iran. The borders generally have only three stripes: a broad main stripe on which appears an elaborately drawn undulating vine with pendent flowers, and a narrow guard stripe on each side. Sometimes the guards are ornamented with only a simple vine, but more frequently with a reciprocal pattern, which, however, is so well drawn as to conflict in no wise with the harmony of the floral forms. In the drawing of the borders the weavers exercise greater latitude than in any other part of the rug; for occasionally they add a narrow outer edging of dark colour, place the reciprocal figure next to the innermost stripe as a fringe to the field, or increase the number of stripes to seven. Rarely is the medallion wanting in modern pieces, but now and then the pendants are replaced by bunches of flowers, and in some pieces the corners extend along the sides in undulating lines until they meet near the centre.

Plate 29. Ghiordes Prayer Rug

All of these pieces are so closely woven that the fine bluish weft is hardly discernible at the back. Very few other rugs have such short-cut wool, which has a velvety appearance, rendered more effective by the soft, rich colours that are always in perfect harmony and excellent taste. As a rule they are dark. Ever present in the ground colours are deep blues and reds, suggestive of the hues of the so-called “Ispahans;” while olives, delicate greens, and ivory represent with consummate dignity of tone and design a lavish tracery of leaves and foliage motives.

Type Characteristics. Colours, principally dark blue and red, with minor quantities of green, olive, buff, and ivory. Knot, Sehna. Knots to inch horizontally twelve to eighteen; perpendicularly, twelve to twenty. The rows of knots are pressed down, so that the warp is concealed and the weft is partly hidden at back. Warp, cotton, rarely linen; one of the two threads encircled by a knot is almost always doubled under the other; in a few pieces it is only depressed. Weft, cotton, of small diameter, dyed blue. A thread of weft of fine diameter crosses twice between every two rows of knots. Pile, wool, short and velvety. Border, generally of three stripes but sometimes as many as seven. Occasionally there is an outer edging of dark colour. Sides, a tightly wound double overcasting of red, blue, or black wool. Both ends, a narrow web, or web and short warp fringe. Texture, very firm. Weave at back is of fine grain. Length, four to twelve feet. Width, two thirds to three quarters length.

Kashans.—Near the centre of the province of Irak-Ajemi, on the ancient and well-travelled highway between Ispahan and Teheran, is the city of Kashan, from which, according to an old tradition, the three Wise Men of the East followed the Star of Bethlehem. Like many of the cities of Persia it is now largely in ruins; its homes are infested with scorpions; for many months of the year the heat, which in a measure is due to the proximity of the great salt desert that extends far into Khorassan, is unendurable; yet in spite of these inconveniences, for which perhaps familiarity has in a measure lent contempt, forty thousand people live there. In the past it has produced some of the greatest artists and artisans of weaving. It was once the home of Maksoud, whom Shah Ismael I ordered to weave the famous carpet of the Mosque of Ardebil, which, ranking among the greatest woven products that still exist, bears unmistakable evidence of the wonderful technique and artistic skill then practised in Kashan. Without a doubt other textile masterpieces of the XVI and XVII Centuries were woven there, for it would be unreasonable to believe that the city where Maksoud had learned his art was not at that time a prominent rug-producing centre.

According to Persian tradition many of the antique silk carpets came from Kashan. At any rate, it has been for a long time customary to take the raw silk from other places to be spun and dyed there. Some of it is woven into rugs, which are considered among the best of modern pieces, though the demand for them is small.

On the other hand, the woollen pieces are now found in every market, though it is only within recent years that they have been generally known. Occasionally they are defined as a higher grade of Sarouks, on account of the striking resemblance in texture, colours, and designs; yet there are certain distinctions: the warp is often linen, the nap is a little shorter, the texture slightly firmer, and there are a great number of border stripes. A feature that is more frequently found in these two classes than in any other is the fringe of hooks or short comb-like teeth that border the innermost stripe and extend into the field. Without doubt Kashans are among the most perfect as well as the most expensive woollen products of the modern Persian looms. Their velvet-like surface and rich sheen give them an appearance that to those unfamiliar with rugs seems like that of silken pieces. The fine wool is dyed with rich, deep tones of blue, olive, red, and brown; the perfectly balanced pattern is artistic as well as ornate; and on account of the very short nap the drawing of each minute detail is clear. In place of bold designs accentuated by masses of colour are delicate tracings of floral and foliage motives, of graceful arabesques and foliated stalks, so expressed in rhythmic lines and harmonious tones as to give a sense of the greatest refinement. Even though these rugs be modern and chemically washed, their wealth of artistic workmanship and exquisite colour make them exceedingly handsome.

Type Characteristics. Colours, principally dark blue, red, and yellowish brown, with minor quantities of light blue and green. Knot, Sehna. Knots to inch horizontally sixteen to twenty; perpendicularly, sixteen to twenty-four. The rows of knots are firmly pressed down so that the warp is concealed and the weft almost hidden at back. Warp, generally cotton, rarely linen; one of the two threads encircled by a knot is doubled under the other. Weft, generally cotton, of small diameter, dyed blue; rarely linen. A thread of weft crosses twice between every two rows of knots. Pile, wool, very short and velvety. Border, generally of seven stripes. Sides, a tightly wound double overcasting in dark red, blue, or brown. Lower end, a narrow web. Upper end, a narrow web and short warp fringe. Texture, very firm. Weave at back is of very fine grain. Usual length, six to ten feet. Usual width, three fifths to three quarters length.

Sababends.—Standing on the top of lofty Elwund, that rises on the boundary between the provinces of Ardelan and Irak-Ajemi, in Northwestern Persia, one would see within a radius of ninety miles as prolific a centre of rug weaving as anywhere exists. Just within this distance to the northwest are Sehna and Bijar, to the southeast is Sultanabad, to the southwest is Kermanshah; and skirting the mountain on the eastern side are the high plains where lie the districts of Hamadan, Feraghan, and Sarawan, as well as the village of Sarouk and less important centres of weaving.

Among the valleys of the Sarawan district, that lies on the northern flanks of mountain ranges extending as far as Ispahan, are made the rugs which, by a corruption of the word Sarawan, are known as the Sarabends. No other rugs of Persia have a pattern that is so simple, and that for generations has been followed with so little variation. Nor are there any other modern rugs that have changed less from the old styles in respect to colour and quality. The typical pattern of the field consists of rows of pear designs arranged in transverse lines, with the smaller ends pointing in different directions in alternate lines. The pears of the field show great diversity of shape, but those of the borders are long, narrow, and most angular; yet they never assume the rectilinear figures found in Baku rugs. Only very rarely is there any departure from this pattern; though in a few old pieces is an adaptation of the Herati design, and now and then is seen a geometric figure, or human form, or the date when the piece was woven.

The ground colour of the field may be blue, red, or white. If blue, it is so largely covered with pinkish or rose-coloured pears that the prevailing hue, when the pieces are viewed from a distance, is light red. If, on the other hand, the field is red, the pears are mostly blue; and if the field is ivory white, the pears are red and blue. In all old pieces the blue has rich, deep tones, the red has mellowed into soft rose or delicate pink, and the white has turned to ivory. This pleasing effect is increased by shades of yellow and green, which are added to the other colours of the pears.

With few exceptions the borders have a large number of narrow stripes, of which the central is about one third the aggregate width. Its ground colour is ivory white, but the angular vine and pendent, narrow pears have the same colours as those of the field. On each side of it is usually a stripe with ground colour corresponding to that of the field and with an undulating vine and rosette. Almost invariably there is an outer stripe of reciprocal trefoil in red and blue, which may be balanced by a reciprocal sawtooth adjoining the field. It is not unusual to see large pieces with two white stripes, and very rarely one is seen with three.

The best of these pieces are made in the town of Mirabad, which signifies the “city of Mir,” and are accordingly called Mir-Sarabends. They can be distinguished from others, known to the trade as Royal Sarabends, by the fact that in tying the knots the yarn is so twisted that one thread of warp is doubled under the other; and in the latter each of the two threads appear with equal prominence at the back. Neither of them should ever be mistaken for Iran imitations, in which the pile is of much looser texture and is tied with the Ghiordes knot. For durability, there are very few modern pieces that will give the satisfaction of Sarabends; for as a rule they are stoutly and closely woven, and though there is monotony in the pattern, those coloured with vegetable dyes will grow more beautiful with age.

Type Characteristics. Colours, principally red or blue, with minor quantities of ivory, yellow, and green. Knot, Sehna. Knots to inch horizontally eight to thirteen; perpendicularly, nine to thirteen. The rows of knots are firmly pressed down, so that the warp does not show at back. Warp, cotton. In Mir-Sarabends one of the two threads encircled by a knot is doubled under the other at back. In Royal Sarabends each is equally prominent. Weft, cotton, of fine diameter, and dyed red or blue. A thread of weft crosses twice between every two rows of knots. Pile, wool of short or medium length. Border, five to seven stripes, and occasionally even more. Sides, a red double overcasting. Lower end, a web, or web and short warp fringe. Upper end, a web and short warp fringe. Texture, firm. Weave at back is of moderately fine grain. Length, five to eighteen feet. Usual width, two fifths to two thirds length.

COLOUR PLATE V—GHIORDES PRAYER RUG

Only now and then is seen a prayer Ghiordes that represents such a high type of artistic skill. The weaving follows more closely the fine technique of the Persian than that of the Asia Minor weaver. Yet it is the drawing and colouring that claim attention. The delicate tracery of the spandrel, the minute delineation of tendril and leaf in the border, and the perfect balance of every part of one side with a corresponding part in the other, resemble the finest workmanship of old Iran. Not only so, but the beautiful border pattern of rosette and leaf is so suggestive of the well-known Herati design that it seems not improbable that here is shown the influence of those Persian weavers that Solyman the Magnificent took with him to Asia Minor after his capture of Tabriz. The colour also displays dainty tones and careful shading found in no other class of Asia Minor rugs. Such pieces are usually regarded as products of the XVI Century.

Property of the Author

Burujirds.—About sixty miles to the west of Sultanabad and forty to the south of the Sarawan district is the city of Burujird. It is in a rich, well-watered valley and is surrounded by numerous hamlets. Most of the population are engaged in agriculture; and only a small part, who are stimulated by the increased prices occasioned by the rug industry of Sultanabad, are weavers. They produce pieces that resemble closely the Sarabend rugs, as the field is generally occupied with pear designs; but on account of the Ghiordes knot and cotton warp and weft, they might be mistaken for Iran rugs.

Sultanabads.—Southeastward from the plain of Feraghan is the city of Sultanabad, which in recent years has become important as the centre of a great rug industry controlled by Europeans and Americans. Higher prices, resulting from the constantly increasing Western demand for Persian rugs, have stimulated the native weavers to more persistent efforts. Those who are too poor to purchase wool and dyes[24] are supplied by the companies. Others, who are more dependent, are paid regular wages. Thus it happens that not only large numbers of looms are constantly at work in the city, but a hundred hamlets and villages that lie within a day’s journey produce rugs that are marketed there. But while the output has been increased the true artistic spirit has been suppressed, and patterns favoured or supplied by foreign purchasers only are in demand. Most of the rugs are well woven, though there is a difference in grades. Some take the name of the city, others are called Savalans, from a range of mountains that lie to the north, and others are known as Mahals. Most of them are large pieces, rather coarsely woven.

Muskabads.—In the district of Muskabad, a short distance to the northwest of Sultanabad, are produced rugs very similar to the Mahals. They come in the same large carpet sizes and nearly square shapes; they have almost the same harmonious colour scheme of unobtrusive red, yellow, blue, green, and ivory; they have the same cotton warp and weft, the same finish of sides and ends; but as a rule they are less closely woven. The patterns are varied. Occasionally they have large figures such as are seen in Gorevans, though these are more usual in Mahals. In some of them the field is covered with conventionalised leaf and floral form. But the usual type has two or more concentric medallions of different colours covered with the small Herati designs so distinctive of the Feraghans. When such is the case, the border has usually the turtle pattern in the main stripe and some stiffly drawn vine and floral pattern in the smaller stripes. But the velvety appearance, the elegant finish of old Feraghans, is always lacking. The nap is of soft wool of medium length, but the surface of the back displays coarse texture. These pieces lack the artistic qualities of most Persian rugs; but on account of their excellent quality of material and stoutness of weave they are very serviceable.

Type Characteristics. Colours, principally red, blue, and ivory, with minor quantities of green and brown. Knot, Ghiordes or Sehna. Knots to inch horizontally seven to fourteen; perpendicularly, eight to twelve. The rows of knots are not firmly pressed down. Warp, cotton; one of the two threads encircled by a knot is generally depressed at back, and frequently nearly doubled under the other. Weft, cotton, of medium to coarse diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool, of medium length. Border, three to five stripes, with a narrow outer edging. Sides, a double overcasting. Lower end, a very narrow web and short warp fringe. Upper end, short warp fringe. Texture, moderately firm. Weave at back is of very coarse grain. Length, ten to eighteen feet. Width, two thirds to seven eighths length.

Joshaghans.—Lying to the southeast of Sultanabad and to the north of Ispahan is a district where a century ago were woven some of the best carpets of Persia, known as Joshaghans or Djushghans. Even long before then it was noted for its textile fabrics; but during the reign of Nadir Shah, who removed many of the best artisans from the central to the northwestern part of Persia, the carpet weaving received a new impulse, and continued to flourish there until nearly the middle of the last century. Since that time it has almost ceased, so that the genuine Joshaghans of rich, deep colour and skilfully drawn pattern are all sixty or more years of age. They may still be found scattered throughout the country, and should be carefully preserved; for they merit the high esteem accorded to them by the Persians themselves.

Plate 30. Ghiordes Rug

In a few of these pieces are seen the Shah Abbas pattern. In other pieces the field is covered with scrolls, or with a lattice-work pattern in which small floral forms are the motives. Again it is occupied by pear designs encircled by small rounded figures, which combined form the outlines of a larger pear, while in the intervening spaces are small floral forms. The principal border stripe generally consists of floral designs, which not infrequently are some form of the Herati pattern. The secondary stripes often contain floral vines.

Whatever the pattern of the field, the effect is always striking and beautiful; for the lines are never harsh, and the colours are rich. The ground is very frequently a rose tint, but is sometimes dark blue; and the overlying designs are rose, yellow, green, and ivory. The colours of the border are generally the same as those of the smaller designs, so that the effect is always harmonious. These rugs are excellently woven; and the soft lustrous wool of the pile, which is usually longer than that of Sarabends and Feraghans, has often an appearance like plush.

Type Characteristics. Colours, principally red and blue, with lesser quantities of yellow, green, brown, and ivory. Knot, Ghiordes. Knots to inch horizontally seven to eleven; perpendicularly, eight to thirteen. The rows of knots are not always firmly pressed down, so that the warp may be seen at back. Warp, usually cotton, occasionally wool; one of the two threads encircled by a knot is usually depressed below the other at the back. Weft, wool, sometimes dyed red, brown, or reddish brown, but frequently of natural colour. A thread of weft generally crosses twice, but sometimes three times between every two rows of knots. Pile, wool of short or medium length. Border, usually three stripes. Sides, a double overcasting that is generally brown or black. Lower end, a web. Upper end, a web and warp fringe. Texture, moderately firm. Weave at back is of moderately fine grain. Usual length, eight to sixteen feet. Usual width, two fifths to two thirds length.

Sehnas.—Seldom has prophecy been more precisely fulfilled than the one made a decade ago that the old Persian rugs would rapidly disappear from the market. Nor is it better exemplified than in the case of those woven before the middle of the last century in Sehna, capital of Ardelan, for to-day it is exceedingly difficult to obtain any of them. Nevertheless, there are still many looms among the four or five thousand families of the city, where true to early traditions are woven modern fabrics that maintain the same floral Persian patterns, the same colour, the same general character of weave; but they lack the fine technique of the older pieces. It is, indeed, surprising that these modern pieces so closely resemble the old in all save quality, when it is considered that Sehna is distant only fifty miles from the western border of Persia; that it is surrounded by Kurdish tribes who for generations have woven rugs with nomadic features; and that it is not far distant from other important rug centres.

To one familiar with the leading characteristics it is possible at once to distinguish these rugs. Their nap is exceedingly short, and the weave is so distinctive that with eyes closed an expert will generally recognise them after rubbing the hand across the front and back. Their patterns, also, conform to well-established types, yet have sufficient variety to be always interesting. They may be conveniently divided into two groups: one represents the entire field covered with floral designs, and the other represents a field of uniform colour with a medallion at the centre, or with two or more concentric medallions. The former, which is undoubtedly the older group, has generally a small diaper pattern of the Herati design or floral figures daintily drawn. To obviate too great monotony, a number of the old pieces have the leaves and flowers so adjusted that the ground conveys the effect of lattice work, or less often have small trees of cypress regularly placed amid the other floral designs. Again, the field may be covered with large pear designs placed in rows. Of modern pieces the most beautiful pattern, as a rule, consists of a field of rich, uniform colour, as ivory or red, containing at its centre a single medallion of contrasting ground colour, which is generally dark blue or even black. The four corners of the field have serrated edges and are covered with floral designs similar to those of the medallion. The borders, which are invariably narrow, usually consist of three stripes, but sometimes of only two. With very few exceptions they are floral, and in the main one, that has a ground colour of yellow or red, are represented designs which are also similar to those of the medallion. Some of the old Sehnas had borders that were less floral than more modern pieces, and the turtle design so common to Feraghans was often used. Isolated and adventitious designs, such as are seen in all nomadic rugs, are never found in these pieces, nor are the floriated scrolls that are peculiar to Sarouks, Kashans, and Kermanshahs.

As is seldom the case with modern rugs, occasionally both linen and silk are used for the warp, and silk for overcasting, but generally the warp is cotton and the overcasting is of wool. The city of Sehna has given its name to the kind of knot with which almost all the rugs of China and Turkestan as well as many of the rugs of India and Persia are tied; yet strange as it may seem, its own weavers have been inconsistent in its use. To be sure, most of its rugs have the Sehna knot, but a surprisingly large proportion of both recent and comparatively old pieces have the Ghiordes knot. Only a few other rugs ever adopt the same style of weaving; for a thread of weft passes between two rows of knots but once, so that at the back only alternate threads of white cotton warp appear between these knots and thus give to the weave a checkered appearance or quincunx effect. Moreover, the yarn of the knots is not drawn tightly against the warp, so that in whatever direction the hand is rubbed the surface feels like a file. Very few other rugs are so closely woven, as four hundred knots to the square inch are not uncommon; and in very old pieces nearly double that number are now and then met with. Since both warp and weft are of fine threads and the nap is very short, these rugs are exceedingly thin and, accordingly, are not well adapted for floor use.

Some old saddle-bags are still to be found, rich in their fields of deep blues and floral forms of brighter tones, but unfortunately they are somewhat marred by the long slit in the centre made to fit the saddle.

Type Characteristics. Colours, principally dark blue, red, and ivory, with lesser quantities of green, light blue, and yellow. Knot, Sehna, often Ghiordes. Knots to inch horizontally eleven to twenty; perpendicularly, twelve to twenty-four. The rows of knots are closely pressed down, but the yarn of knots is not drawn tight against the warp. Warp, generally cotton, occasionally linen, rarely silk. Each of the two threads encircled by a knot is equally prominent at back. Weft, generally cotton, occasionally wool or linen, rarely silk. A single thread of small diameter crosses only once between every two rows of knots, so that the white spots of transverse warp exposed at back have a quincunx appearance. Pile, wool clipped very short. Border, three stripes. Sides, a tightly wound double overcasting. Lower end, a short web, or web and warp loops, or web and short warp fringe. Upper end, short web and fringe. Texture, very firm. Weave at back is of fine grain but very rough. Length, three to seven feet. Width, two thirds to three quarters length.

Bijars.—One hundred miles beyond Hamadan, on the road to Tabriz, is the city of Bijar, capital of the district of Gehrous. It is surrounded by barren mountains that rise out of high table-lands, where for miles scarcely a habitation or bush breaks the monotony, and where not even a blade of grass or flower brightens the cracked and sun-parched earth, except for a short season of the year. As is the case throughout nearly all Persia, the spirit of desolation has crept into the city; the grapevine climbs over ruined walls; the shade of poplars and willows falls alike on decaying palace and crumbling houses. Yet there still remain caravansaries, schools, and mosques, as well as a population of five thousand people. Without doubt the importance of the city is partly due to the regiment of soldiers that the governor maintains to keep in subjection the bands of robbers and fierce Kurds who, in large numbers, live throughout the surrounding country. Nor are they the only tribes of fierce foreign blood dwelling in this region; for it is stated that during the invasions of the Timurids, a body of Turkomans from the fortress town of old Saraks, where the corners of Persia and Afghanistan meet Turkestan, followed the conqueror westward and settled here. After them is named a small river that flows a short distance to the north and finally empties into Lake Urumiah; and it is not unusual to apply the name Saraks to the rugs woven about Bijar, though they have none of the Turkoman characteristics.

By adopting some of the best qualities of both Persian and Kurdish rugs, the Bijar weavers have produced pieces of unusual merit. The foundation is generally of wool; but unlike almost all other rugs with nomadic features one thread of warp to each knot is doubled beneath the other in the process of weaving, so that it is almost or entirely concealed. Bijars are accordingly pieces of great firmness and durability. Moreover, their threads of warp and weft are of coarse diameter, so that they are invariably thick even when the nap is not long. They are also distinctive in the effective massing of bright and strong colours. Perhaps the association with ranges of treeless hills, with salt wastes, with vast plains where rainless months leave the grass parched and the flowers withered, has deadened the Persian love for the brilliant, joyous colours so acutely cherished in other parts of Asia; but by the weavers of Bijar it is not unusual to discard many of the Persian colours, which, however rich, are subdued and sombre, and adopt the brighter hues seen in some of the rugs of Asia Minor. Yet, as is not always the case with the latter, there is no sense of outraged taste; and though crimson reds, deep blues, or tawny camel’s hair be brought in relief against a field of strongly contrasting colour, the effect, except in modern pieces of poor dyes, is never displeasing.

Plate 31. Kulah Prayer Rug

In the pattern much latitude is exercised, but only in the oldest pieces are found the gracefully flowing lines suggestive of the highest Persian art. In many pieces a central medallion and triangular-shaped corners, separated by a field of plain or slightly shaded colour, is a favourite pattern. But the defining lines are severe, and lack the delicate drawing characteristic of Kermanshahs and Sarouks. Or the field may be covered with a lattice-work pattern that contains small repetitive forms, consisting of slender stems supporting one or more flowers. Frequently a rug is covered with a medley of designs composed of conventionalised flowers, crudely drawn trees, as well as birds, animals, or human beings. The borders generally consist of an outer edging of plain colour, and three stripes, on which are often represented purely geometric forms, but more frequently the undulating vine and pendent leaves, such as are common to most Persian rugs. Fortunately many sterling pieces still remain that have none of the earmarks of factory-made rugs, but are beautiful with their soft wool and lustrous colours, as well as interesting with their blending of Persian and Kurdish features.

Type Characteristics. Colours, principally red, also blue, ivory, green, yellow, and chocolate. Knot, Ghiordes. Knots to inch horizontally six to ten; perpendicularly, eight to twelve. The rows of knots are pressed down, so that the warp is concealed at back and the weft partly hidden. Warp, wool; one of the two threads encircled by a knot is doubled under the other. Weft, wool, of medium or coarse diameter, frequently dyed red. A thread of weft crosses twice between every two rows of knots. Pile, of medium length, usually wool, but frequently partly of camel’s hair. Border, of three stripes, often with an outer edging. Sides, a double overcasting in red or purple. Lower end, a web that is occasionally coloured or a narrow braided selvage. Upper end, a web with loose warp fringe and sometimes a braided selvage. The webbing is occasionally turned back and hemmed. Texture, very firm. Weave at back is of coarse grain. Length, six to sixteen feet. Width, one quarter to three fifths length.

Kermanshahs.—On an ancient highway between Bagdad and Teheran is the city of Kermanshah. As it is situated near the frontiers of northwestern Persia, facing the Turkish provinces, and is surrounded by mountains where once wandered bands of homeless marauding Kurds who recognised no government, it was formerly a most important stronghold of defence. A century ago Robert Kerr Porter, who visited the city, referred to the luxurious gardens and orchards that surrounded it, and to the villages of the vicinity in which were made “carpets of most beautiful colour and fabric.” Within later years the moat has filled with rubbish, the encircling walls have crumbled, and the deserted bazaars and caravansaries show that its present population of about twelve thousand is but a small part of what it has been. With its decline in political importance followed a decline in industrial activities; yet for a long time it remained a rug-producing centre of importance. In 1880 Sir George Birdwood wrote that “the finest Oriental rugs of our time, which at the Vienna Exhibition astonished all beholders, are those made in the palace of the Governor of Kermanshah, in Kurdistan, and are only disposed of as presents.”[25] And in 1890 a traveller[26] spoke of the weaving as follows: “It is a process carried on in homes, hovels, and tents by women and children.... The vegetable dyes used are soft and artistic, especially a wonderful red and the various shades of indigo. The dull, rich tints, even when new, are quite beautiful. The women pursue their work chiefly in odds and ends of time, and in some cases make it much of a pastime.”

From this city and the surrounding hills are still obtained large quantities of rugs, which follow the same patterns that for years have been characteristic of this district. Yet most of the modern Kermanshahs are made elsewhere in the workhouses of exporting companies. So noticeable is the resemblance in drawing and colouring of some of them to the Kirmans of Southeastern Persia, that they are offered now and then by dealers as real Kirmans, though they lack the fine technique and artistic merit of the latter. They possess, however, the same wealth of floral expression, for throughout border and field are sprays of flowers on delicate vines and foliate stalks. Most of the pieces now seen contain at the centre of the field a large medallion, which may have serrated or lobed edges, be oval or of diamond shape, and with or without pendants. The corners are

defined by lines that do not always conform to those of the medallion; and the borders have always several stripes, of which the main one is usually but little wider than the others. In all these different parts are floral and foliage motives that find expression in sunflowers, roses, tulips, daisies, and many simpler forms, supported by delicate branching sprays and vines.

There are, however, other patterns less frequently met with, as it is not unusual to see elaborate pear designs, and sometimes the cypress or the palm tree naturalistically drawn. Covering the field of a rare old Kermanshah recently seen were thirty large panels, which like so many small rugs contained central fields that were alternately coloured blue and ivory. Surrounding each of these little fields, on which were represented the arch of a temple and the tree of life, were borders wherein were woven verses from the Koran, and at the intersections of the borders were floral designs like roses. Encircling all the panels was a wide border containing escutcheons in which were woven other verses. Without doubt this rug was used for sacred purposes. In fact, a larger proportion of Kermanshahs than almost any other Persian rugs have prayer arches as well as verses from the Koran inscribed in some part of them, but with very few exceptions they are recently woven and bear no evidence of devotional usage.

The general colour scheme is distinctive, for the tones are much lighter than those of most other Persian rugs. Frequently a field of ivory surrounds the central medallion, though sometimes a light rose red is used. Other colours are light blue, green, and buff, which are softened by the floccy quality of the excellent and moderately short-clipped wool. One feature common to almost all of them is the narrow edging of pinkish red that surrounds the border. This edging, the foliate scrolls, the soft light tones, and the rather coarse weaving, that leaves the white or sometimes pinkish weft exposed at the back, are characteristics by which these rugs may readily be distinguished. As they come in all sizes from small mats to large carpets, and have tones that harmonise with almost any surroundings, they are a most popular class with those who care little for association and ignore the fact that they are chemically washed.

Type Characteristics. Colours, principally light rose and ivory, also blue, green, and buff. Knot, Sehna. Knots to inch horizontally twelve to eighteen, perpendicularly eleven to eighteen. The rows of knots are pressed down, so that the warp is concealed at back, but the weft is conspicuous. Warp, cotton; one of the two threads encircled by a knot is doubled under the other. Weft, cotton, of medium diameter, sometimes dyed pink. A thread of weft crosses twice between every two rows of knots. Pile, wool, soft and of medium length. Border, frequently of three stripes of almost equal width, but sometimes many stripes; also an outer edging that is generally red, but occasionally blue. Sides, a double overcasting in same colour as edging. Lower end, a narrow web and warp loops, or short warp fringe. Upper end, a narrow web and short warp fringe. Texture, firm. Weave at back is of moderately coarse grain. Usual length, four to fourteen feet. Usual width, three fifths to four fifths length.

Western Kurdistans.—Within the land lying between the Anti-Taurus and Zagros mountains, where the Euphrates and Tigris rivers have their sources, dwell a people almost as untamed as when in the dawn of history they were designated the “Warriors;” or centuries later, under the name “Carduchis,” opposed the retreat of Xenophon and his ten thousand Greeks. Now they are known as “Kurds,” of whom large numbers, wild, brave, and hospitable, live a nomadic life among table-lands partly covered with sycamores and oaks, or follow their sheep over lofty pine-crowned mountains, that for long months are enveloped in snow. Doubtless the cheering influence of green hillsides and the rich vegetation of innumerable valleys, where streams flow perennially, is in a measure responsible for their more sprightly aspect when contrasted with that of the Persians. They recognise no law but the will of their chief, to whom they maintain strictest fealty. “There was up to a recent period no more picturesque or interesting scene to be witnessed in the East than the court of one of these great Kurdish chiefs, where, like another Saladin, the bey ruled in patriarchial state, surrounded by his clansmen with reverence and affection, and attended by a body-guard of young Kurdish warriors, clad in chain armor, with flaunting silken scarfs, and bearing javelin, lance, and sword, as in the time of the Crusades.”[27]

Plate 32. Melez Prayer Rug

Large numbers, also, are settled in Persia, where they cultivate the soil of small tracts of land, or live in villages of stone houses. Many of them are scattered around Lake Urumiah. Others have made their homes in the district of Kermanshah, and not a few have wandered as far as Khorassan. But wherever they may be, they are distinguished by their appearance; for the men are bold and handsome, and the young women, whom custom permits to appear unveiled in public, are beautiful as well as graceful.

There is no racial distinction between the Kurds who live the pastoral life and those who dwell in villages, or between the Kurds of Asiatic Turkey and those of Persia; yet environment has produced a marked difference in their textile fabrics. Those woven by the tribes that live among the mountains that encircle Lake Van and extend to the north of Diarbekr embody the wild characteristics of the weavers. They are strong and coarse, with close weave, long nap, and bold patterns, that suggest Caucasian influence devoid of artistic feeling. In some of them is a large central diamond or lozenge surrounded by latch-hooks, as well as floral forms so conventionalised as to be purely geometric; now and then Arabic symbols and letters are scattered over the field. Moreover, the colours lack the delicate shades of Persian rugs, but possess rich, strong hues obtained from native dyes that applied to the excellent wool give it a warm, lustrous appearance. Brown is very largely used. There are also dark reds and blues brightened by dashes of white and yellow. Only the Kazaks, Tcherkess, and one or two Asia Minor weaves are trimmed with such long nap, which, together with the deep colours and long shaggy fringe, give these pieces a semi-barbaric appearance possessed by no other rugs. Sometimes they are confused with the Mosuls; but as a rule the pile is longer, and they are more coarsely woven. In fact, the yarn is so coarse that it is not unusual to see pieces with only thirty or forty knots to the square inch. Like the Persian-Kurdish rugs, they rarely come in large, almost square shapes, and are frequently decidedly oblong. They may, however, easily be distinguished from them by their cruder patterns, darker colours, coarser texture, and the fact that each of the two threads of warp encircled by a knot is equally prominent at the back.

Type Characteristics. Colours, principally brown, red, and blue, with minor quantities of yellow, green, and white, and the natural colour of the undyed wool. Knot, Ghiordes. Knots to inch horizontally four to seven; perpendicularly, six to nine. A half knot, as it appears at back, is as long as, or longer than, wide. The rows of knots are closely pressed down. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool, of coarse diameter, and often dyed a reddish colour. A thread of weft crosses twice between every two rows of knots. Pile, wool, occasionally camel’s or goat’s hair clipped long. Border, generally of three stripes. Sides, a heavy double overcasting, usually in brown or black, occasionally in several different colours. Lower end, a narrow web, through which runs a coloured cord, and warp loops. Upper end, a narrow web, one or more rows of knots and long, coarse warp fringe. Texture, very stout. Weave at back is of very coarse grain. Length, five to sixteen feet. Width, two fifths to two thirds length.

Persian Kurdistans.—Nowhere is the influence of association among weavers more evident than in the Kurdish rugs woven by the tribes settled in the rich valleys of Northwestern Persia, as is apparent in weave, colours, and pattern, which differ widely from those seen in the Kurdish rugs of Asiatic Turkey. The warp is only rarely of coarse goats’ hair, and is generally soft, brown wool. The pile is much shorter, so that the drawing is clearly defined. Likewise, the colours are more varied and of more delicate tones so as to include lighter shades of green, rose, and ivory with the darker reds, blues, and browns. But the chief distinction consists of the more artistic pattern. The medallion in the centre of the field with corner pieces in which appear some form of repetitive pattern is most common. Instead of large figures are often the more dainty Herati designs borrowed from the Feraghans and the Sehnas, or the pear design from the Sarabends. Now and then is seen a rare old piece with field completely covered with drawings of the tree of life and strange floral conceits; but the pattern that is pre-eminently typical of this type of Kurdish pieces is the Mina Khani, though it is occasionally adopted in other rugs. The white and yellowish flowers, connected by a lattice work sub-pattern of brown or olive, rests on a ground of dark blue, that in accordance with a feature peculiar to rugs of Kurdish weaves varies from one end of the field to the other, so as to suggest that their wandering life often made it difficult to obtain the roots and herbs necessary to produce similar shades. As is rarely the case with other patterns, the naturalistic flowers that are pendent from the undulating vine of the main stripe and the flowers of the field have nearly the same drawing. The two remaining stripes of the narrow border have most simple vines.

Almost without exception rugs of this class are stoutly woven. To assure firmness, one thread of warp is depressed below the other in tying the knots; and the weft that is thrown across for filling is of fair quality. On account of the firm texture, excellent wool, and good colours it is still possible to obtain moderately old pieces, that as objects of utility as well as ornament are desirable for their sterling qualities.

A similarity exists between the Persian-Kurdish, Mosul, and Bijar rugs; but a precise, even if easily overlooked, difference in the weave serves to distinguish one from the other. As may be seen by examining the backs of typical specimens, in Mosuls every thread of warp lies in the same plane parallel with the surface of the pile; in the Persian Kurdistans one of the two threads of warp encircled by a knot is depressed at an acute angle to that plane; and in Bijars one of the two threads of warp encircled by a knot is doubled under the other so as to be at right angles to that plane.

Type Characteristics. Colours, principally red and blue, also yellow, green, and white. Knot, Ghiordes. Knots to inch horizontally seven to ten; perpendicularly, eight to twelve. A half knot, as it appears at back, is no longer than wide and is frequently not so long. The yarn is loosely woven, so that each separate ply is distinct. The rows of knots are pressed down, so that the warp is largely concealed and the weft partly hidden at back. Warp, wool; one of the two threads encircled by a knot is generally much depressed below the other at back; but sometimes each is equally prominent. Weft, wool, of medium diameter. A thread of weft usually crosses twice between every two rows of knots, only rarely once. Pile, wool, and occasionally some camel’s hair of medium length. Border, three to four stripes. Sides, a heavy double overcasting in dark colour. Lower end, web crossed by a parti-coloured cord, and warp loops. Upper end, web crossed by a parti-coloured cord, and loose warp fringe. Texture, very firm. Weave at back is of coarse grain. Usual length, six to twelve feet. Usual width, five eighths to two thirds length.

Karajes.—Dwelling near Hamadan, in the northwestern part of Persia, are tribes who weave rugs that are known in the markets as Karajes. In their colour scheme, length of nap, and texture they resemble many of the Kurdistans; but in the technicalities of weave they show a marked difference. As a rule, a single thread of weft crosses only once between two rows of knots, or in a few pieces two threads of weft pass side by side as though one. In this particular they resemble Hamadans; but the alignment of their knots at the back is more regular, their weft is inserted with some slack, their warp is of wool, and their weft is almost always of wool. They are generally runners, with long nap of soft, lustrous wool, with rich colours, and with border of three stripes. The pattern is Iranian, and very often consists of a small bush or sprig of leaf and flower disposed in formal array throughout the field. Sometimes the floral forms are placed within the diamonds formed by a trellis pattern, but more frequently they are arranged in rows like the pear designs of Sarabends. In some pieces they are very much conventionalised and suggest similar figures seen in rugs of Southern Caucasia; and in others stem, leaf, and flower are very realistic. Another pattern frequently followed consists of three or four large diamond-shaped medallions extending from one end of the field to the other. The borders are moderately narrow, and an undulating vine of well-known Persian character generally appears in one or more of the stripes. As these pieces are almost always comparatively old, the vegetable dyes that were used for colouring have mellowed, and have a richness of tone that is accentuated by the depth of pile and softness of wool. The prevailing tone of many is a deep plum colour.

Type Characteristics. Colours, principally dark blue or plum and red, with minor quantities of yellow, brown, and white. Knot, Ghiordes. Knots to inch horizontally six to twelve; perpendicularly, seven to twelve. A half knot, as it appears at back, is as long as wide, and occasionally is longer. The rows of knots, which have even alignment at back, are not firmly pressed down. Warp, wool, rarely cotton; each of the two threads encircled by a knot is equally prominent at back. Weft, wool, rarely cotton; a single thread of medium diameter crosses once between every two rows of knots; but in parts of the same rug two, three, or even four threads of small diameter will cross side by side as a single coarse thread. Occasionally a thread of weft crosses three or four times. The filling of weft stands up as high as the knots at the back, giving an even surface. Pile, wool, of medium length or moderately long. Border, of three stripes. Sides, a heavy double overcasting. Lower end, web and warp loops. Upper end, web and short fringe. Texture, moderately loose. Weave at back is of coarse grain. Usual length, eight to fourteen feet. Usual width, three eighths to one half length.

Plate 33. Melez Rug

Tabriz.—Although Tabriz, capital of the province of Azerbijan, is situated in a remote corner of Persia, from the earliest times it has been one of the most important centres in the Orient for the production of carpets. They were well known in the days of the Caliphs; and some of the earliest masterpieces that now remain were woven there during the reign of Shah Tamasp, who extended to this industry his royal patronage. This city has been for a long period on the great routes of caravans passing to Trebizond and Tiflis from the country to the south and east, so that it has become the principal mart of Persia for the export of rugs gathered from surrounding regions. Nevertheless, it still continues to produce its own pieces; but the weavers are in the employ of foreign companies who prescribe the character of workmanship. As a consequence, the rugs are of good material, excellently woven; and though many of the old dyes are no longer used, the colours as a rule are fair; yet on account of the mathematical exactness of their formal patterns the truly Oriental spirit is largely lacking.

Since the rugs are made solely to meet the requirements of Western buyers, the patterns are various. Most of them consist of a large central medallion surrounded by a broad field of ivory, blue, or red that extends to the sides and ends. In others, a small diamond occupies the centre and is surrounded by a series of concentric medallions. Although in these respects they correspond with Kermanshahs, Sarouks, and Kashans, the patterns of their fields lack the long scrolls and interlacing branches, and consist frequently of short, slender stems supporting fronds, leaves, flowers, or the pear designs arranged so as to present almost the appearance of lace-work. Sometimes the drawing is a delicate tracery representing intertwining arabesques. A field completely covered with the small designs peculiar to Sehnas, or containing the disjunct forms of nomadic rugs, is never seen; and yet it is not improbable that many of the early Tabriz weavers were Kurds. Sometimes the flowers are similar to the roses of Kirmans, or are realistically drawn compositæ surrounded by delicate leaves on graceful stems; some times the small designs are as formal as the palmettes of old Ispahans, from which they were doubtless copied; again, the naturalistic and conventional may be blended together in an harmonious whole. But whatever the pattern, the different parts show the perfect balance so frequently seen in the antique pieces of three or four centuries ago. Nevertheless, to these types are many exceptions, since the weavers will produce for hire any class of rug or copy any coloured drawing.

The borders differ from those of Kermanshahs, with which these rugs are frequently compared, in the fact that in their central stripe the continuous vine of leaf and flower is less conspicuous; and in its place are often palmettes, pears, shrubs, or formal trees separated by foliated scrolls. Not infrequently the smaller stripes, also, have a repetitive pattern of leaf and flower, though in some of the many stripes is usually a well-drawn vine. Again, the border may consist of a series of cartouches that have been copied from much older rugs and contain verses of the Koran or of Persian poets. Within recent years this tendency among the Tabriz and Kermanshah weavers to imitate not only borders but also fields of old masterpieces is increasing.

A feature peculiar to a very large number of these rugs is the adoption of very finely spun linen for the warp; though cotton, which is used for the weft, is sometimes substituted. The knots are carefully tied, and the closely woven texture presents an appearance at the back similar to that of Sarouks; but the almost concealed weft is generally either white or pink. The weave compared with that of Kermanshahs is finer, but the wool of the closely shorn nap is neither so soft to the touch nor so silky, the colours are harsher, and the patterns more formal. These rugs are made in all sizes, though most are large and almost square.

Type characteristics. Colours, principally red, blue, and ivory. Knot, Ghiordes. Knots to inch horizontally twelve to twenty; perpendicularly, ten to twenty-two. The rows of knots are pressed down, so that the warp is hidden and the weft partly concealed at back. Warp, generally cotton, frequently linen; one of the two threads encircled by a knot is doubled under the other. Weft, as a rule, is cotton, occasionally it is wool or linen, of fine diameter, and frequently dyed pink. A thread of weft crosses twice between every two rows of knots. Pile, wool, clipped short and harsh to the touch. Border, from five to eight stripes and an outer edging. Sides, a two-cord selvage. Both ends, a narrow web and loose warp fringe. Texture, firm. Weave at back is of fine texture. Usual length, nine to eighteen feet. Usual width, two thirds to four fifths length.

Gorevans.—Of the many rugs now made in Persia and designed primarily for use, few are of such moderate price as the Gorevans, which, during recent years, have been imported in large numbers from the province of Azerbijan in Northwestern Persia. A hasty glance suggests Occidental craftsmanship, but in every essential they are distinctly Oriental. Their stout weave, large size, and nearly square shape place them in the class of Persian pieces often called carpets, to which belong the Kermanshahs, Muskabads, Mesheds, and rugs of Tabriz. Yet they are frequently larger than any of these, and are readily distinguished from them by their colours and patterns. It is true that they have the same light shades, but the tones are in a distinctly different scale, consisting principally of dull brick-red, light terra cotta, buff, dark blue, dull green, yellow, and ivory, which, when once recognised, are rarely mistaken for those of any other rugs. Nor are the colours distributed in patches so small as to blend when viewed at a short distance, but are of sufficient masses to be separately observed and analysed.

The patterns are equally distinctive. The field is generally covered with a number of concentric hexagonal-shaped medallions, of which the longer sides of the largest are often marked with conspicuous indentations such as are not seen in classes made in other districts. All of the medallions are covered with large designs, in which the artist has departed from the usual forms of vine, leaf, and flower, that poorly imitate the splendid examples of so-called “Ispahans,” and in many instances has represented them in the archaic drawing of the oldest remaining Persian carpets. Hard, straight lines with angles replacing graceful curves define the medallions, corners, stems, leaves, and flowers. And not infrequently the formal treatment shows a European influence, as when all semblance of leaf and flower has disappeared in the extremely conventionalised forms that are placed with set regularity in the field. A very noticeable feature of these rugs is the manner in which the designs are coloured, as it is not unusual to represent a large figure in two strongly contrasting colours, as blue and pink separated by a stiffly drawn line.

The designs of the corners are similar to those of the central medallions, but the designs of the borders are dissimilar. The small stripes are marked with Persian vines of well-known floral and leaf forms that show nothing of the drawing characteristic of the field. The main stripe occasionally has cartouches and star medallions, but in most instances has the turtle pattern, though its treatment differs from the usual form seen in Feraghans. A co-ordination in colour exists between field and border. The ground of both the main stripe and one of the medallions is often a dark blue or a red, while the ground of the other stripes corresponds with those of other medallions.

All of the Gorevans are modern pieces, and so lack the interest of those that follow traditional patterns; but their stout weave, warm colours, and archaic designs make them both serviceable and pleasing.

Type Characteristics. Colours, principally dull red, dark blue, and buff, with minor quantities of green, yellow, and white. Knot, Ghiordes. Knots to inch horizontally six to eight; perpendicularly, six to ten. The most conspicuous half of a knot, as it appears at the back, is, as a rule, longer than wide. The rows of knots are somewhat pressed down, but the warp is rarely entirely concealed at back. Warp, cotton; one of the two threads encircled by a knot is usually depressed below the other at back; sometimes both threads are equally prominent. Weft, cotton, of coarse diameter, sometimes dyed blue. A thread of weft crosses only once between every two rows of knots, or frequently twice. Pile, wool, of medium length. Border, generally of three stripes, occasionally four or five. Sides, a two-cord double selvage. Both ends, a short warp fringe. Texture, rather loose. Weave at back is of very coarse grain. Usual length, ten to sixteen feet. Usual width, three fifths to three quarters length.

Bakshis.—A close relationship exists between the Gorevans, which are a comparatively modern product, and several other less known sub-classes of earlier origin that are woven in small towns in the east central part of the province of Azerbijan. One of these towns, located fifty miles to the southeast of Tabriz, is Bakshis, which formerly produced rugs that were highly esteemed by the Persians, before the weavers were corrupted by a spirit of commercialism. Those which are exported to-day are of little artistic value, are poorly coloured, and carelessly woven. The patterns are inferior copies of other well-known classes.

Plate 34. Rhodian Rug

Serapis.—The rugs known as Serapis are named after the village of Sirab in the mountainous district between Tabriz and Ardebil; but they are made not only there, but also in the country farther to the east. The large sizes are frequently mistaken for Gorevans, as they are of similar shape and have similar finish of sides and ends, yet as a rule they are better woven. Many of them follow the same patterns of concentric medallions, but the lines of others are more artistically drawn. Although the borders lack the gracefully symmetric vines of old Iranian pieces, the drawing is interesting in its individuality and is in harmony with that of the field. All the colours are cheerful. A field of ivory or some light shade of buff usually surrounds the central medallions, on which appear soft and pleasing tones of smaller designs. Yet on the whole there is a tendency to employ richer and deeper tones than those of Gorevans. The smaller pieces often contain more elaborate patterns, but there are always the same pleasing and unobtrusive shades of colour.

Type Characteristics. Colours, principally red, blue, and ivory, with minor quantities of green and yellow. Knot, generally Sehna, frequently Ghiordes. Knots to inch horizontally six to ten; perpendicularly, seven to twelve. The rows of knots are firmly pressed down, so that the warp does not show at back. Warp, cotton; one of the two threads encircled by a knot is generally much depressed below the other at back, and frequently doubled under the other. Weft, cotton, of coarse diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool of medium length. Border, three stripes. Sides, a double selvage of two cords, or double overcasting attached figure-eight fashion to the sides. The selvage or overcasting is usually in red or buff. Lower end, a narrow web and warp loops or short warp fringe. Upper end, a narrow web and warp fringe. Texture, stout. Weave at back is of coarse grain. Usual length, ten to eighteen feet. Usual width, two thirds to three quarters length.

Herez.—The city of Herez is in the extreme eastern part of the province of Azerbijan, where for a long time the weavers steadily adhered to the sterling values of early fabrics and produced pieces that were followed with slight modification in many of the former Gorevans. In a measure the rugs of Tabriz also are reflected in the medallion pattern of some of these pieces, but for their gracefully flowing lines are substituted more rectangular ones; and in place of many colours are few, of which blue and a reddish copper are particularly noticeable. Another well-known and interesting type consists of a field of white, on which, with formal precision, are represented, in delicate shades of red, blue, yellow, and green, archaic leaves and flowers supported by stems and tendrils that are so conventionalised as to form geometric lines and angles. At regular intervals the branching tendrils assume the shape of arches, of which in larger pieces there are frequently one or two dozen; and so closely do they resemble prayer arches that these rugs are sometimes mistaken for namazliks. The borders usually consist of three stripes. The outer and inner are narrow guards containing some simple floral figure, and the broad central stripe has often a continuous vine with formal leaves and a conspicuous design suggestive of the cloud-band. The tones are never harsh; many of the pieces are large and almost square, and the wool of the pile is generally excellent.

Type Characteristics. Colours, principally ivory, light blue, and reddish brown, also some yellow and green. Knot, Ghiordes. Knots to inch horizontally five to ten; perpendicularly, six to twelve. The most conspicuous half of a knot, as it appears at the back, is longer than wide. The rows of knots are only slightly pressed down, so that the weft is noticeable at back. Warp, cotton; one of the two threads encircled by a knot is depressed below the other at back, or each thread is equally prominent. Weft, of cotton, seldom of wool, of moderately coarse diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool of medium length. Border, generally of three stripes. Sides, a two-cord double selvage. Lower end, a very narrow web and short warp fringe. Upper end, a short warp fringe. Texture, loose. Weave at back is of very coarse grain. Usual length, nine to fifteen feet. Usual width, two thirds to seven eighths length.

Suj-Bulaks.—About fifty miles to the south of Lake Urumiah and the same distance from the western boundary of Persia is the old Kurdish capital of Suj-Bulak. Kurds still largely predominate in the district and comprise most of the population of the city, to the discomfort of the much smaller number of Persians, for whose protection a large garrison was formerly maintained. Accordingly, the rugs made in this vicinity are strongly characteristic of Kurdish pieces in the strong texture, the excellent quality of wool, the rich, dark colours, the finish of sides and ends. The patterns also are largely Kurdish, but frequently show the influence of Persian association.

In typical old pieces deep reds and blues are largely used. One of them is generally the ground colour of the central field, and shows the Kurdish influence by a gradual shading from end to end; the other appears in the overlying pattern, which partakes of a floral character. The drawing sometimes represents flowering plants, such as the rose bush, arranged in perpendicular rows and brightened by tints of white, green, or yellow. Detached flowers not infrequently line the edges of the field. The wide borders also, as a rule, have vines and floral forms.

Type Characteristics. Colours, principally dark red and blue, with minor quantities of brown, green, yellow, and ivory. Knot, Ghiordes. Knots to inch horizontally seven to ten; perpendicularly, eight to twelve. The rows of knots are, as a rule, pressed down, so that the alignment of each half knot is very uneven; but frequently this feature is not regularly maintained in all parts of the same rug, so that here and there the warp is noticeable at back. Warp, wool; each of the two threads encircled by a knot is generally equally prominent at back, but occasionally one is depressed below the other. Weft, wool, of medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool of medium length. Border, of three to four stripes. Sides, a double selvage of two or three cords in blue, red, or brown. Lower end, a web through which runs a parti-coloured cord, and a warp fringe. Frequently there is a braided selvage in addition to the web. Upper end, the same as lower, excepting that the web is occasionally turned back and hemmed. Texture, moderately loose. Weave at back is of slightly coarse grain. Usual length, six to seven feet. Usual width, two fifths to three fifths length.

Karadaghs.—In the extreme northwestern part of Persia, between the city of Tabriz and the river Aras, is a mountain range called Kara Dagh, which signifies the “Black Mountain,” On its slopes and in the adjoining valleys rugs have been woven for at least several hundred years, and at one time were well known in Europe, but few have reached this country. Most of them are produced for home use, so that they are, as a rule, well woven, of good material, and of vegetable dyes. They resemble in colour scheme, weave, and finish of sides and ends the rugs of Karabagh, which immediately adjoins this district on the north. Indeed, in no other rugs of Persia are the traditions of Iranian weavers so much disregarded and Caucasian ideas so closely followed.

The field of many of these rugs is completely covered with conventionalised flowers of several different colours, so arranged that diagonal lines are of similar colours. Sometimes it is covered with a pattern of hexagonal-shaped figures containing geometric forms or conventionalised floral designs. Again, it may contain the Herati pattern or one similar to the Mina-Khani. In fact, some repetitive pattern of small design is the usual type; but now and then some form of pole medallion, which the weavers have learned from their more southern neighbours, is substituted. The patterns of the borders are either mechanically drawn vines or contain geometric figures characteristic of Caucasian pieces. For guard stripes the reciprocal trefoil is constantly used.

The colour scheme is generally bright and pleasing. A favourite colour for the field is blue or a camel’s hair yellow; sometimes rose is seen. The nap of modern pieces is medium long and of old pieces is short. The weave of the latter is excellent, so that the closely pressed knots and stout threads of weft make at the back an even surface unlike the coarse appearance of many rugs.

Type Characteristics. Colours, principally blue, red, yellow, green, and white. Knot, Ghiordes. Knots to inch horizontally seven to eleven; perpendicularly, seven to eleven. The rows of knots are not firmly pressed down, so that the warp appears at back, and the weft is prominent. Warp, wool; each of the threads encircled by a knot is equally distinct at back. Weft, wool, of coarse diameter, occasionally dyed. A thread of weft crosses twice between every two rows of knots. Pile, wool, of moderate length. Border, three to six stripes. Sides, a double selvage of two or three cords. Both ends, a narrow web and short warp fringe. Texture, moderately firm. Weave at back is of rather coarse grain. Usual length, five to nine feet. Usual width, two fifths to two thirds length.

Mosuls.—Near the ruins of ancient Nineveh, on the bank of the Tigris, is the city of Mosul. Once it was not only an important mart for wares carried up and down the river, and for vast caravans from east and west, but it became noted for its textiles from which was derived the name “muslin.” At length on account of pestilence, misrule, and the sack of armies its population and industries have dwindled; though it is still the capital and commercial centre of a district that lies between the high table-lands surrounding Lake Van and the low plains of Bagdad, and that extends across the Mesopotamian valley to the mountain ridges bordering Western Persia. Within this extensive area are large stretches of rich pasture, where Abraham once fed his flocks, and where each year Kurdish nomads from the north drive their sheep when the winter snows cover their own hillsides. Arabs, Turks, Armenians, Jews, and Christians likewise mingle with the natives, so that the population is as mixed as can be found anywhere in the Orient.

Plate 35. Konieh Prayer Rug

Thus it happens that the rugs marketed in the city of Mosul are made by different races and show great diversity of character. It would, indeed, be often difficult to distinguish them if the weave were disregarded; for though they are prone to yellow and russet hues, and the long wool is floccy as well as lustrous, there is no pattern that can be considered truly typical. Many of them borrow Caucasian designs, such as stars, latch-hooks, diagonal bands, and barber-pole stripes. Others have patterns adopted almost bodily from Kurdish pieces. But however much the nomadic rugs are copied, a Persian influence is always shown by the way in which the severer features are softened. In fact, a very large percentage of rugs that come from Mosul are made by the tribes that wander as far east as the great mountain divides along the borders of Western Persia, and adopt patterns and colour schemes current in Azerbijan and Ardelan. It accordingly happens that medallion patterns resembling those of Bijars, but with bolder and less graceful outlines, are seen. More frequently the field is covered with small figures common to Feraghans, as well as with the well-known pear designs; but the former are coarsely drawn, and the latter lack the gracefully rounded lines seen in Sarabends and are often as geometric as those of the Baku rugs. Somewhere in almost all these pieces appears evidence of some conventionalised floral form; but now and then a rare old piece is found which was woven in the plains of Mesopotamia, with field completely covered with a naturalistically drawn tulip that grows on the banks of the Tigris and Euphrates. Its bright flowers and leaves, supported by a delicate stalk, constitute one of the most beautiful designs seen in any rug.

The borders are rarely wide, and generally consist of three stripes, one of which usually has some simple vine, and the others some well-known geometric pattern. It is, also, not unusual to find an outer edging surrounding the border. In a few of these pieces camel’s hair is used even to the extent of occupying the whole field; and goat’s hair or sheep’s wool, dyed to a similar colour, is constantly employed. One of the most usual colours is some shade of yellow. Reddish hues also prevail. These rugs frequently have the same pleasing effect of slightly graduated changes so common in the ground colour of Kurdistans, but as a whole the colour scheme is lighter. On the other hand, they follow the shading adopted in Persian rugs, which in a measure eliminates the sudden transition between adjacent areas of strongly contrasting colour so noticeable in nomadic pieces. On account of the present remoteness of the Mosul district from important highways of travel, many excellent pieces, which with careful use should acquire the rich tones of those now old, are still woven there.

Type Characteristics. Colours, principally yellow and brownish red, with minor quantities of blue, green, and white. Knot, Ghiordes. Knots to inch horizontally five to seven; perpendicularly, seven to nine. A half knot, as it appears at back, is as long as wide and frequently longer. The yarn is not drawn tightly against the warp. The rows of knots are firmly pressed down, so that the warp is concealed at back. Warp, almost always wool, rarely cotton; each of the two threads encircled by a knot is equally prominent at back. Weft, generally of wool, of coarse diameter and frequently dyed red or orange, but occasionally of cotton. As a rule, a thread of weft crosses twice between two rows of knots, but sometimes crosses only once; or two or three threads cross side by side, as in Karajes. Pile, wool and occasionally camel’s hair, of medium length. Border, of three stripes with frequently an outer edging of solid colour. Sides are generally a heavy double overcasting, but in a few pieces there is a two-cord weft selvage or double selvage. Lower end, a web. Upper end, a web and warp fringe; occasionally there is a heavy braided selvage, or the web is turned back and hemmed. Texture, moderately firm. Weave at back is of coarse grain. Usual length, six to ten feet. Usual width, two fifths to three quarters length.

Now and then are seen comparatively scarce rugs, such as the Teheran, Gulistan, Kara-Geuz, Bibikabad, Afshar, and Gozene, that were woven within the Iranian boundaries. Some of them are no longer produced, and others are woven in such small numbers that but few are exported.

Plate 36. Kir-shehr Prayer Rug

The Teherans were formerly made in the present capital of Persia. The typical pattern consists of the Herati design or some floral form occupying the central field, which is two or three times as long as wide. The weave resembles that of Irans, since the knot is Ghiordes, each of the two threads of warp that it encircles is equally prominent at the back, and both warp and weft are cotton. The borders are wide, and the sides are finished with a two-cord selvage.

Gulistan is the Persian name for a flower garden, and the rugs known by that name were once made in a district not far from Kashan, where rose bushes bloomed profusely. The fields may be covered with conventionalised floral and leaf patterns, or again they may contain roses naturalistically drawn with extended petals, as if viewed from above. The most striking characteristic is the opulence of colour, such as red, blue, and yellow softened by shades of brown and green. Even the weft and the webs of the ends are red, blue, or brown. The sides have a two-cord selvage, warp and weft are usually of cotton, and one thread of warp to each knot is depressed at the back. These rugs, which formerly came in large sizes, are no longer made.

Only a short distance to the northeast of Hamadan is the district of Kara-Geuz, which is occupied by a large tribe, who in the past have furnished some of the best of Persian cavalry. The people are industrious, and not only cultivate the land but engage in weaving. Some of their rugs closely resemble the Kurdish pieces, and others correspond with the Irans. In the technique of weave they often follow the Hamadans. On the outskirts of this district is the town of Bibikabad, where, also, rugs are woven for market.

For a number of generations the country adjoining Lake Urumiah on the west and stretching into the Turkish domain has been partly occupied by a powerful race of brave and active people who are known as Afshars. They are regarded as a branch of the Yuruks of Asia Minor, and the rugs of both tribes have many points of similarity. The wool of the nap is generally the coarse product of the mountain sheep. The patterns incorporate some of the floral features of Persian rugs, though they display many Caucasian characteristics. These Afshars bear a close resemblance to the Kazaks, from which they may be distinguished by observing a fold as they are bent backwards, which will show the fibres of the yarn of a knot standing out at front as a unit, while in Kazaks they have a greater tendency to blend. Also at the back, each half of a knot is no longer than wide, nor is it drawn closely against the warp, while in Kazaks each half of a knot is often double its width and is drawn closer.

In the country about Gozene, in the watershed of the Euphrates river, are made a few rugs for local use, though they occasionally reach Western markets. The pattern, which is very simple, usually consists of some small diaper figure of brown or grey colour, or of dull tones of maroon. Many of this class have a double foundation of warp; and frequently, at the back, the knots do not form regular lines parallel with the length, as is the case with other rugs. This is due to the fact that any thread of warp may be encircled by both the left half of some knots and the right half of others. Occasionally, also, a knot is tied about four threads of warp. In other rugs of this class which have a single foundation of warp the weave resembles that of Mosuls.

BORDER STRIPES

The most noticeable feature of Persian border stripes is their floral character, which is very frequently represented by a vine winding from side to side with pendent flowers marking each flexure. Some of these vines have been evolved from arabesques, and others from naturalistic tendrils, but all are graceful. In a few pieces the stripes contain rows of detached flowers, rosettes, or pears, expressed in rich yet unobtrusive colours, that are always in perfect harmony with those of the field. Rarely is the pattern geometric. Accordingly, with the exception of the Indian and some of the Chinese, they are the most elegant, pleasing, and artistic of all border stripes. Moreover, some of them follow almost the same patterns that were in use centuries ago.

Primary Stripes.—In Plate [E], Fig. 1 (opp. Page 156), is represented a typical Herat stripe derived from some of the XV and XVI Century carpets. It shows close relationship to the pattern of conventional rosette and pair of attendant leaves so frequently seen on the fields of such rugs as the Feraghans and Sehnas. In this stripe the angular and serrated leaves are extended to form a vine.

One of the best known Khorassan stripes, shown in Plate [E], Fig. 2, bears a resemblance to the Herat stripe; and it is not unlikely that they had a common origin, since they were designed in adjoining and freely communicating districts. The enlargements of the vine at the centre of each flexure are doubtless leaves, but they occasionally resemble the heads of birds.

Plate E. Primary Border-Stripes of Persian Rugs

The so-called turtle pattern, Plate [E], Fig. 3, has probably been derived from the interlacing arabesques that appeared in rugs at least as early as the beginning of the XV Century, as is indicated on Page 79. The rosette and attendant leaves between adjacent “turtles” suggest the Herati pattern. This stripe is found principally in Feraghans, Irans, Sehnas, and Muskabads. One that is similar, but more mechanically drawn and with wider spreading arms, is typical of Gorevans and Serapis.

A stripe found in Joshaghans, representing a row of floral bushes, is shown in Plate [E], Fig. 4. It is also seen in some of the old rugs of Northwestern Persia. Another Joshaghan stripe, which also suggests the Herati pattern, is represented in Fig. 5.

A single row of pears (Plate [E], Fig. 6) is a characteristic Luristan stripe.

The dainty pattern of Plate [E], Fig. 7, in which the vine has been abandoned and serrated leaves nearly surround a floral device, shows a not unusual Herez stripe.

As a rule the drawing of Persian-Kurdish stripes is never crowded, and represents a simple vine with bright pendent flowers. A stripe commonly seen in this class is represented in Plate [E], Fig. 8. It is also seen in the Bijars.

On account of the geographic position of the Karadagh district, which is separated only by the Aras river from Caucasia, its stripes show a combination of floral and geometric design not usual in other Persian pieces. Plate [E], Fig. 9, represents one of these stripes with a rosette, and the serrated leaf so common among the Shirvans. Plate [E], Fig. 10, represents another stripe of the same class with eight-petalled star-shaped flowers pendent from an angular vine.

A beautiful stripe, representing a vine and pendant flower, which is frequently seen in some of the Persian-Kurdish rugs, is shown in Plate [E], Fig. 11.

In Plate [E], Fig. 12, is illustrated a very dainty pattern of vine and roses that now and then is seen in old Feraghans; and in Fig. 13 are also represented vine and roses as they occasionally appear in old rugs of Northwestern Persia.

The very mechanically drawn double vine shown in Plate [E], Fig. 14, is sometimes seen in stripes of Hamadans. In fact, simplicity of border is a characteristic of this class.

Mosul and Kurdish stripes show a similarity, but the former are often more mechanically drawn than the latter. In Plate [E], Fig. 15, is a stripe from an old and beautiful Mosul with conventionalised vine and King Solomon’s eight-pointed star.

Undoubtedly the most typical of any class of Persian stripes is the well-known Sarabend pattern of formal vine with pendent pear on white ground. It is very rarely that a rug of this class is without this stripe (Plate [E], Fig. 16). Its presence at once indicates that the piece is either a Sarabend or an Iran copy.

In Plate [E], Fig. 17, is the well-known pear pattern of a Meshed stripe. The graceful form, resembling in a measure the Indian drawing, is peculiar to these stripes.

The Kirman stripe (Plate [E], Fig. 18) invariably contains red roses naturalistically drawn, surrounded by a profusion of leaves and stems. This is one of the most beautiful of Persian border patterns.

Somewhat similar, but far more formal, is the Kermanshah stripe, one of which appears in Plate [E], Fig. 19, with mechanically drawn flowers, leaves, and vines.

The formal pattern (Plate [E], Fig. 20) of octagons surrounded by latch-hooks is now and then found in borders of Shiraz rugs, and indicates how great a concession their weavers at times make to nomadic influences.

The main stripe of Sehnas is always narrow and contains some floral form, though frequently much conventionalised. One of these stripes is shown in Plate [E], Fig. 21.

Very few Persian rugs have such wealth of floral ornamentation in the borders as the Sarouks and Kashans. A stripe typical of the former is represented in Plate [E], Fig. 22.

Secondary and Tertiary Stripes.—The ornamentation of a large proportion of secondary stripes of Persian rugs consists of running vines, which fall within two divisions, according to the absence or presence of pendants.

Plate [F], Fig. 1 (opp. Page 158), taken from an inner stripe of a Kermanshah, shows one of the simplest vines with budding tendrils at each flexure.

In Plate [F], Fig. 2, is a simple stripe seen in such rugs as Gorevans. Similar stripes are very common. As there is no pendant, the character of the vine depends upon the form it assumes in alternating flexures, one of which in this instance is an eight-petalled star.

In many of the Karadaghs is seen the Caucasian stripe (Plate [F], Fig. 3) consisting of an angular vine, from each flexure of which spring small designs like three-leaf clover.

Plate F. Secondary Border-Stripes of Persian Rugs

Plate F. Secondary Border-Stripes of Persian Rugs

Another type peculiar to some rugs of Northwestern Persia, as the Bijars and even Sehnas, is shown in Plate [F], Fig. 4. Here one flexure is a serrated leaf, and the other is a small rosette with short curving tendrils.

A simple vine of somewhat similar order appears in Plate [F], Fig. 5. At each flexure is a flower of four petals, and from alternating flexures spring tendrils of colour different from that of the vine. Stripes of similar drawing appeared in Persian carpets as early as 1350 a. d. A further stage in the development of the same pattern is illustrated in Plate [F], Fig. 6.

One of the simplest forms of a vine with pendant is shown in [Plate F], Fig. 7. It appears in Asia Minor carpets woven during the XIII Century, and also in some of the earliest Iranian carpets. Now and then it is seen in modern Persian rugs.

A very common form of a vine with pendant is shown in [Plate F], Fig. 8. This pattern is seen in a large number of Persian rugs, such as Mosuls, Bijars, Kurdistans, and Hamadans. Each flexure of the vine is enlarged to almost the form of a leaf, and between them is a branching pendant.

In another stripe (Plate [F], Fig. 9), taken from a Feraghan, there is no particular enlargement to the vine, and the alternating pendants are buds and flowers of four petals.

A more geometric form that appears in such rugs as Muskabads is shown in Plate [F], Fig. 10. In this the vine represents serrated leaves, and suggests one of the Shirvan patterns.

A very similar stripe (Plate [F], Fig. 11), taken from a Sehna, should be compared with those of Figs. 8 and 10, as it serves to illustrate the evolution of vine patterns. In fact, if a very large number of stripes were arranged in proper order, they would show almost imperceptible gradations from one type to another.

One of the simplest vines with pendant, adopted by the Kurdish tribes, is shown in Plate [F], Fig. 12; and in Fig. 13 is another vine with pendent pear alternating with a rosette.

Not all the patterns, however, are vines. In Plate [F], Figs. 14 and 15, for instance, is represented the same secondary stripe as it appears at the sides and the ends of some moderately old Persian rugs. The former pattern bears a resemblance to the one in Fig. 5, and each illustrates a series of connecting links.

A graceful pattern that is seen in Bijars, Hamadans, and other rugs of Northwestern Persia is represented in Plate [F], Fig. 16. It was probably derived from an old form of leaf and tendril.

The reciprocal trefoil (Plate [F], Fig. 17) which is constantly used in a tertiary stripe, is probably a degenerate form of an ornate floral design. It is more widely used for a border stripe than any other pattern, as it is found not only in such Persian rugs as Sarabends, Bijars, Sarouks, and Kashans, but in many of the Indian and Beluchistan rugs, and in almost all of the Caucasian group. It was commonly used in Persian rugs as early as the year 1500.

In many of the rugs of Persia and Asia Minor is seen as a tertiary stripe the simple ribbon pattern (Plate [F], Fig. 18). Its origin is lost in the dim past, and it is not improbable that once it had a symbolic meaning.

A very interesting tertiary stripe, because of its well-authenticated age, contains the “Y” pattern shown in Plate [F], Fig. 19. It is found in some Persian carpets that were woven as early as 1550.

One of the simplest guard stripes, shown in Plate [F], Fig. 20, is frequently found in modern Persian rugs, as well as in Iranian carpets woven six centuries ago.

Colour Plate VI. Persian Garden Carpet

This carpet and the one at the Naesby House, Sweden, which it resembles in pattern but not in colouring, are, so far as known, the only complete carpets of this type. The Naesby carpet has been assigned to the middle of the XVIII. Century; this is undoubtedly much older.

A 16TH CENTURY PERSIAN ROYAL “GARDEN” CARPET

(Reputed to have been made for Shah ’Abbās for Sefavi Palace.) Date 1587-1628.

31 ft. 0 in. x 12 ft. 3 in.

Statement of the owner

ORIGINALLY IMPORTED BY VINCENT ROBINSON & CO., LTD., LONDON.

The pattern represents a Persian garden divided into four sections by two intersecting streams, which are bordered by rows of cypress trees, alternating with bushes on which are birds. These sections are similarly divided by smaller streams, that meet at the four pavilions of each side, into plots containing trees and flowering bushes. Four peacocks rest above the central basin. The colours are harmonious, and show the mellowing influence of time.

TECHNICALITIES IN THE WEAVE OF PERSIAN RUGS

Legend:
KNOT—
H = Horizontally
P = Perpendicularly
WARP—
g = goat’s hair
l = linen
e = each equally prominent
d = 1 to the knot depressed
h = 1 to the knot doubled under
WEFT—
s = silk
l = linen
No. = No. times crossing bet. two round knots
SIDES—
O = overcast
S = selvage
LOWER END
W = web
S = Selvage
K = Rows knots
L = warp loops
F = fringe
UPPER END
W = web
S = selvage
K = Rows knots
T = turned back and hemmed
F = fringe

[] indicates the less frequent condition.

CHAPTER X

ASIA MINOR RUGS

LL rugs that are woven in the Turkish provinces of Asia are frequently grouped together and called “Turkish” rugs; but a more natural classification is to distinguish between those made to the east and those made to the west of a line drawn from the Gulf of Iskenderoon to Trebizond, deflecting slightly in its course so as to follow the ridges that divide the watershed of the western forks of the Euphrates river from the plateau of Anatolia. With the exception of the very few pieces that come from Syria or other southerly districts, those woven in the Turkish provinces east of this line show such a relationship to those of Persia that they are more properly classed with them; while on the other hand, with the exception of the rugs of the wandering Yuruks, those woven to the west of this line and in the neighbouring islands of the Mediterranean conform so closely to a common type that they fall naturally into a separate group. It is better, therefore, to treat them separately and to call them the Asia Minor Rugs.

Though a certain glamour attaches to all that comes from Persia, the Indes, or Far Cathay, in no part of the Orient are rugs woven on more classic ground than are the Asia Minor pieces. They are still made in the shadow of the walls where Cro[es]us lived and among villages where Homer trod. Their yarn is spun with crude distaff by the shepherd who still drives his flock along the same road where Artaxerxes marched, across the bridges that Roman legions built, and over the green slopes of Mt. Ida. In fact the names of some of them call to mind pictures of the Crusades, the journey of Paul, the march of Alexander’s conquering army, and of cities founded before the beginning of history.

When analysing the rugs of Asia Minor, it is necessary to make a distinction that has been previously noticed in the case of Persian rugs, though with them it is less important. From the time when there arose a large demand in the markets of Europe and America for the rugs of the East the natural supply decreased, and, as a consequence, the price of those that remained increased. To meet this deficiency, and because of the higher prices, there was established a system by which large numbers of women and children were constantly employed; although many worked in their own homes, using such material as was furnished by their employers and receiving fixed daily wages. In the western and southern parts of Asia Minor, which are connected by railroads with seaports, are a number of communities where this system is in vogue. One of these is at Demirdji in the province of Smyrna, where there are a small number of looms; others are in the districts of Ghiordes and Kulah, which together have about one thousand looms; and Oushak, the principal rug-weaving centre of Asia Minor, has as many more.[28] Almost all rugs produced at such places are now shipped to Smyrna, which itself has but very few looms, or to Constantinople, whence they are reshipped to Western markets. These products lack much of the oldtime artistic spirit and individuality of character, on account of the dependence of the weavers on their employers, who demand the largest output consistent with fair quality. Furthermore, the weavers are frequently required to reproduce Western patterns. The result is that most of these rugs possess little of the firmness of texture, the harmonious relations of designs, and the excellent colour of old fabrics. Since, then, they represent in a measure European influences, and are subject to further changes to meet the demands of a fluctuating foreign taste, it would be of little use to describe them, especially as all their original characteristics exist in the old pieces.

The striking features of Asia Minor rugs woven over fifty years ago are the colour schemes, main patterns, and the separate designs, which may be either independent of the pattern or constitute part of it. The colour effect of Asia Minor rugs is as a rule brighter than that of the Central Asian, Indian, or Persian groups; for the reds, blues, and yellows are less subdued. Some of their tones never appear in Chinese rugs, and on the whole they most closely resemble those of the Caucasian pieces; yet it is not unusual to see such colours as mauve, lavender, and canary yellow, that rarely appear even among these. Moreover, in a few of them masses of strongly contrasting colours are placed beside one another without the customary shading of Persian rugs or the artificial device of Caucasian latch-hooks to soften the effect of harsh combinations.

MAP OF ASIA MINOR

The difference, nevertheless, between the Asia Minor rugs and those of other groups is less apparent in the colour schemes than in the main patterns, for in the Asia Minor rugs is evidence of an independent inspiration and development. There are lacking the rigid octagonal figures of the Central Asian groups; the frets and floral sprays distinctive of Chinese; the naturalistic floral treatment of the Indian; the delicate tracings, rhythm of movement, and wealth of foliage motives that characterise the Persian; as well as the severely geometric forms and conventionalised motives of the Caucasian. Instead of gracefully flowing lines we find strong rectangular ones; instead of flowers realistically balanced on interlacing, foliate stalks, they are arranged separately in formal rows. But if their patterns lack the fertility of invention or the refinement of Persian and Indian pieces, they excel them in the strength of their clear definition, accentuated by massing of colour. It is, however, in the prayer patterns, which appear in the majority of Asia Minor rugs, that the weavers attain their best results; for in such work they have the inspiration of a high religious as well as artistic spirit. In these patterns, which differ from those of any other group of rugs, is often manifest singular beauty and grace, as well as delicate sentiment derived from worship in Moslem chapels; for in many is represented the burning lamp that, projected against a background of sacred green, hangs from the column-supported arch, above which is spread a spandrel of blue typifying the vaulted heavens.

Likewise many of the small designs that are found in other groups of rugs are rarely, if ever, seen in this one; as, for instance, animals, birds, fishes, and human beings are never employed, on account of the religious prejudice of the Sunnite Mohammedans, who prevail in the country. Nor, with very few exceptions, is the Herati design, so characteristic of Persian rugs, nor the pear design, so characteristic of both Persian and Indian rugs, ever seen. Furthermore, the reciprocal trefoil, that is used as a motive for a small border stripe in all Caucasian and many Persian rugs, is very rarely found in Asia. Minor pieces woven during the last two centuries, though it appears in some of an earlier era. But in its place are the water motive and ribbon, which are less frequently employed by the weavers of any other country. There are also many small floral motives that appear only in Asia Minor rugs, and that will be noticed in connection with the separate classes.

These characteristics of colour, pattern, and design are not the result of a spontaneous growth unalloyed by foreign influences; for a natural art never existed in Asia Minor, which has never enjoyed a national existence; but they are the results of artistic movements that at different times have swept over that country. Thus, as an heirloom of dynasties that once flourished farther east, are the Cufic characters that appear in some of the early border patterns; and as a relic of the Mongol and Timurid invasions are the dragon and other designs found in the oldest pieces. In Oushaks, as well as others, are seen the evidences of Persian treatment; while the drawing and colour schemes of the prayer rugs forcibly suggest Saracenic, Grecian, and Christian ideas. In fact, the rugs of Asia Minor, while possessing co-ordination of colour and design, are in a measure composite. They never reach the high artistic development of Persian rugs, because the latter were produced under the fostering care of great kings whose royal magnificence could secure from years of patient labour suitable furnishings for palaces and mosques; yet they are none the less interesting subjects for speculation and study.

Bergamos.—In the valley of the Caïcus and twenty miles from the Ægean Sea is the city of Pergamus, that gives its name to the Bergamo rugs. It is of unknown antiquity, and may have stood when Agamemnon was warring with the house of Priam before the walls of that other city of the same name. In turn, Persians, Macedonians, Thracians, Syrians, and Romans had taken possession of it before the Apostle Paul founded there one of the seven churches of Asia. Greek sculptors chiselled its monuments, philosophers taught beneath the shade of its trees, and scholars gathered there the library that rivalled that of Alexandria. Partly encircled by mountains and enclosed by the wall of this old city, that was wellnigh destroyed during the Turkish wars, is the modern city of some fifteen thousand inhabitants. It is to-day one of the flourishing cities of the Levant, yet only in the surrounding ruins is there any reminder of its former greatness and splendour. But in these crumbling relics of the past and in the excellence of its woven fabrics of more recent times are traces of the artistic spirit that once prevailed there.

Plate 37. Anatolian Prayer Rug

It is still possible to obtain many good specimens of Bergamos representing the craftsmanship of fifty or more years ago, when aniline dyes and European patterns were unknown east of the Hellespont. Almost without exception they are sterling fabrics that glory in a wealth of colour accentuated by depth of pile and sheen of soft lustrous wool. An observer is at once impressed by the tones of deep blue and madder red that a few lines or patches of ivory white bring out more clearly, and forms a favourable estimate of the value of these pieces independently of the drawing, which seems subservient to the part of giving spirit and quality to the colour scheme. In fact, it is to the genius of the dyer who applies his knowledge to the tinting of carefully selected wool, and to the pains of the weaver in constructing the foundation of warp and weft rather than to his skill in arranging artistic designs, that these pieces command as high a price as old Kirmans of similar age.

In two particulars Bergamos differ from most Asia Minor rugs: in shape they are nearly square, and prayer rugs are the exception rather than the rule. Nor do all the prayer rugs follow the same general pattern, as is usually the case with other classes. They may have low tent-shaped arches like those of Daghestans, high triangular arches with stepped sides and a panel above the spandrels as in the Kir-Shehrs, or they may have shapes unlike those of any other class. Moreover, the pieces not used as prayer rugs also have great diversity of pattern; but as a rule some large figure, as a medallion, occupies the centre of the field. Very frequently it is of hexagonal shape, with the sides at upper and lower ends of the rug serrated or fringed with latch-hooks. As is not the case with many of the Persian rugs, the field surrounding the medallion is almost always covered with small designs, arranged with careful precision so as to show a perfect balance with reference to the centre. Eight-pointed stars and other geometric figures are frequently used, but there is a leaning to floral designs, which, however, are often so conventionalised as almost to lose their identity. Most prominent of these is the Rhodian lily and the pomegranate; but the lily never shows such graceful drawing or such dainty colouring as in the Kulahs, and in some pieces even loses all resemblance to a floral form. The pomegranate, which suggests the Ladik, is more frequently seen in the main border stripe. Undulating vines do not find favour among the Bergamo weavers, and small isolated geometric designs are largely employed in the narrow border stripes, while larger, more complex figures often replace the floral in the main stripe.

In no other class of rugs are so many and such painstaking devices to avert the spell of the evil eye. Should an unexpected visitor surprise the weaver while at work, he may be required to part with a bit of his frock, which is then attached to the wide web of the end; should a similar occurrence of ill omen follow, another bit of different material and colour may be sewn upon this; and as a crowning talisman, a button may be affixed to both. Small cowrie shells from the Ægean shores are often used for such purposes; and now and then may be seen a woollen tassel dangling from the centre or from one of the ends of the rug.

Type Characteristics. Colours, principally red and blue, with minor quantities of yellow, white, and green. Knot, Ghiordes. Knots to inch horizontally five and one half to nine; perpendicularly, seven to eleven. The rows of knots are pressed down, so that the warp is concealed at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool of fine diameter, dyed red. A thread of weft crosses from two to six times between every two rows of knots. Pile, wool; generally of medium length but frequently long. Border, from one to four stripes; most frequently of three. Sides, a weft selvage of two, three, or four cords, coloured red or blue, with occasionally some green or yellow. Both ends, a web, that is sometimes six or seven inches wide, coloured red and crossed by broad longitudinal stripes, which are generally blue, but may be black, white, brown, or yellow. Some device to avert the evil eye is frequently attached to the webs. Beyond the web is a tasselled warp fringe. Texture, moderately firm. Weave at back is of fine grain. Usual length, three to seven feet. Usual width, three quarters to nine tenths length.

Ghiordes.—Whether, as has been maintained, the town of Ghiordes, that lies a day’s journey to the east of Pergamus, is on the site of the ancient Gordium where tradition says the father of Midas dedicated his chariot to Jupiter, and Alexander severed the bark which bound the pole to the yoke, it claims attention from the fact that the rugs woven there one and two centuries ago not only excelled similar products in all other parts of Asia Minor, but equalled the best fabrics woven in Persia during the same period. Indeed, a few connoisseurs would rank them still higher; yet with reference to technique of weave and delicacy of colour and drawing, very few should be classed with those woven in the previous century by the protégés of Tamasp and Shah Abbas.

Plate 38. Mudjar Prayer Rug

So essentially do the modern rugs of the Ghiordes district differ from the old pieces in weave, colour, and pattern, and so great is their inferiority, that they have little interest; but fortunately it is still possible to purchase pieces from seventy-five to one hundred and fifty years of age, and others still older are in the hands of collectors or in museums. In determining their age the colours and drawing, as well as weave and pattern, are important indices. For instance, the reddish tones of the fields of pieces less than a century old have a pinkish or even magenta tinge, while in the oldest the red is of rich, deep colour. Similarly, in the case of blues, greens, yellows, and even the ivories that rarely occupy the field, a riper and richer colour marks the greater age. Likewise with the drawing, greater painstaking and higher artistic skill are apparent in the older rugs; though in some of the oldest the designs are less ornate than in those of a subsequent period. This is also true of the patterns as a whole; since the best types are found in rugs that are probably from one hundred and fifty to two hundred and fifty years old, whereas in the extremely old pieces there is an approach to archaic forms.

The difference between the odjaliks and namazliks, which are the kinds most frequently seen, is most noticeable. The colours, to be sure, are much the same, though as a rule lighter and duller tones predominate in the odjaliks. Their borders show a greater tendency to use geometric figures, some of which are profusely fringed with latch-hooks suggestive of Caucasian influences. They also contain archaic designs believed to be associated with sun worship, as well as many floral forms common to the prayer rugs. It is, however, in the fields that the distinction is most noticeable; since the large masses of uniform colour that make the namazliks so effective are wanting, and instead are frequently seen hexagonal-shaped medallions that are fringed with large rounded latch-hooks and contain a lozenge or other geometric design in the centre. At both ends of the fields are sometimes narrow panels containing quasi-floral forms, and stiff conventions occupy the intervening corner spaces.

In striking contrast to these odjaliks are the old Ghiordes prayer rugs, with the rich tones of solid colour in the fields and the delicate drawing of the borders. No doubt they were made with unusual care, since they were intended for religious purposes. The pattern represents an entrance into a mosque; and it is not improbable that some of the earliest rugs were copied directly from archways, many of which still exist in Mohammedan countries.[29] Near the base of all Ghiordes arches, at each side, is a shoulder, which in old pieces was supported by a single pilaster or a pair. Sometimes these were ornamented with scroll work or floral forms, but finally many of them degenerated into floral devices that bore slight resemblance to columns, and in other rugs they have entirely disappeared. In some very old pieces the shoulders and the mihrab were rounded, but as a rule the shoulders are flattened at a very obtuse angle; and the mihrab is either plain or has stepped sides that culminate in a blunted apex. To further suggest the sacred purposes of the rug a lamp is often suspended from the niche, though floral forms may take its place, and not infrequently these too are wanting. Almost without exception some reminder of the tree of life, such as the small floral sprig or the Rhodian lily, is projected from the inner side of the arch and from all sides of the border against the field. In the spandrel, also, is almost invariably some floral or leaf form; though these may be very much conventionalised or even supplanted by geometric figures. Above the spandrel is a panel, which may contain some floral form, scroll device, or verse from the Koran; and another panel, though generally with different design, is almost invariably placed beneath the field. A scroll resembling a large S (Plate [O], Fig. 9, Page 291) frequently appears in these panels. Its resemblance to forms found in Armenian dragon carpets of earlier centuries is very noticeable.

The border surrounding the field is as characteristic of this class as is the prayer arch. There are invariably a number of stripes, which generally consist of a wide central one, two secondary, and two or more small guard stripes. The drawing is distinctly floral, yet is widely different from the Persian. A design (Plate [G], Fig. 1, opp. Page 192) frequently seen in the central stripe represents a large palmette or rosette partly surrounded by leaves, suggestive of the Herati design, and connected by tendrils with more delicate flowers or leaves. But the more usual design (Plate [G], Fig. 3) consists of flowers and fruits that are arranged in quadrangular shape, so that the alternate units face in different directions as they extend around the border. Though it is far from naturalistic, its delicate lace-like drawing with clear definition and its tones in harmony with the central field, contribute largely to the beauty of the rug. The secondary stripes have generally repetitive leaf forms; and running through the guard stripes is a simple vine, ribbon, or wave design. Occasionally, however, the typical Ghiordes border is replaced by one borrowed from the near district of Kulah, and instead of the broad central stripe are several narrow parallel stripes studded by perpendicular rows of small floral figures (Plate [G], Fig. 12). An unusual feature of these rugs is the linen nap which is sometimes used in the field instead of wool, for the reason that it retains its colour while wool darkens with age; and another is the silken fringe which is often seen at the corners of fine specimens. The nap is always short, and the rugs are closely woven.

Type Characteristics. Colours, principally red, blue, yellow, and white. Knot, Ghiordes. Knots to inch horizontally seven to twelve; perpendicularly, eight to sixteen. The rows of knots are pressed down, so that the warp is concealed and the weft is partly hidden at back. Warp, wool or cotton and in a few pieces raw silk. One of the two threads encircled by a knot is usually slightly depressed below the other at the back. Weft, wool or cotton. A thread of weft crosses twice between every two rows of knots. Pile, wool, and occasionally some cotton, clipped very short so as to be harsh to the touch. Border, six to nine stripes. Sides, a weft selvage of two or three cords, or only infrequently an added selvage of silk. Both ends, a narrow web and warp fringe. A few pieces have an added silk fringe at the corners. Texture, firm. Weave at back is of very fine grain, but slightly rough. Usual length, five to seven feet. Usual width, two thirds to three quarters length.

Kulahs.—About fifty miles from Ghiordes, in a southeasterly direction, is the Turkish village of Kulah. Both places are surrounded by the same general character of hills and plains, and for the last several centuries the people of each have been subject to the same influences of race and religion. They have undoubtedly visited, intermarried, and become familiar with the arts and crafts of one another. It is not, therefore, surprising that some of their rugs should have similar technique of weave, and that a few resemble one another in general pattern and small designs. Moreover, such a close correspondence exists between many of the old rugs of both districts, that even the most experienced are sometimes at a loss to distinguish between them. In fact it is surprising that there is so marked a distinction between most of them. In the Kulahs the border designs are not so elaborately drawn, nor are the prayer arches so high. They have rarely the fringe that adorns the corners of some Ghiordes rugs, or more than one panel. The field usually contains floral figures, arranged in formal order; the spandrel is almost always extended in two narrow stripes, one at each side of the field; and the colours are always subdued. These and other characteristics of each class make it possible to distinguish between most of them.

As is the case with Ghiordes rugs, sedjadehs are almost unknown; but it is not unusual to see odjaliks. These resemble prayer rugs in the following respects: the borders are almost identical; the central fields contain the same floral figures resting on a similarly coloured ground; both ends of the hexagonal-shaped field resemble a mihrab; and the space between the field and border is covered with designs peculiar to the spandrels of the prayer rugs.

On account of their artistic drawing and soft colours the prayer rugs are favourite pieces with all collectors. It is true that the arch is flatter than that of any other rug of this group, and is defined either by plain sloping lines, or more frequently by stepped edges, so that it lacks the classic beauty of the Ghiordes type; but on the other hand the Rhodian lily and other floral forms characteristic of these pieces are delineated with a realism and graceful delicacy that are unequalled in any other Asia Minor rugs. Arranged on slender sprays along each side of the field, hanging as long clusters from the niche in place of a lamp, or placed on the panel in formal rows, they accentuate with their bright tones the subdued richness of the ground colours. Sometimes, however, these simple field designs are replaced by more formal drawings that represent a plat of land with a tomb shaded by a tall cypress and other trees with many leafy branches. Rugs with these designs are not uncommon in Germany, whither large quantities of Asia Minor prayer rugs were shipped many years ago, and where they are known as “Friedhofteppiche,” or “Grave Rugs,”

Plate 39. Daghestan Prayer Rug

The most pleasing features are in the fields, but the most distinguishing features are in the borders, which are invariably of several stripes. Instead of the large central stripe with floral and repetitive designs common to most rugs is a series of parallel bands, from five to ten in number and about an inch in width, that contain rows of minute floral forms. These narrow bands are a distinguishing feature of the Kulahs, though they have occasionally been copied by the Ghiordes weavers. Nevertheless, they are sometimes replaced by the broad stripe containing rows of geometric-shaped designs, as in Plate [G], Fig. 13 (opp. Page 192), which also are peculiar to these rugs. Strange as it may seem, these designs have doubtless been derived from leaf forms by successive degradation, as will be seen by comparing Figs. 13a, 13b, 13c, and 13d of Plate [O] (Page 291). There is still another border design that is so constantly found in the secondary stripe of these pieces and so rarely in any others that it might well be designated the “Kulah stripe” (Plate [H], Fig. 10, opp. Page 194). The design consists of a repetitive figure suggestive of some Chinese device, but is in reality a degraded form of a vine, as will be seen by observing some of the very old border stripes. Between the inner secondary stripe and the field is usually a narrow stripe containing a continuous ribbon design, or a simple vine-like form, as in Plate [F], Fig. 18 (opp. Page 158). Often a part of each succeeding undulation of the vine has been omitted and the remaining parts have been compressed, so as to leave small detached figures like a row of “f’s,” as in Plate [H], Fig. 2. It is not unusual to see both vine and detached figures in the same rug.

Diversity prevails in the colours of field, spandrel, panel, and borders. In the field is generally a mellowed red, or a yellow tint that is described both as golden brown and apricot; blue also is occasionally seen, and white is very rare. But whatever the colour of the field, that of the spandrel is generally a light blue, indicative of the sky, and the overlying panel is frequently a dark blue. Green and brown often appear in the border, as well as a canary yellow peculiar to Asia Minor rugs. Moreover, a few of these pieces have a single small area of red or blue, that was doubtless inserted to avert the evil eye, since it shows no more relation to the surrounding colours than spilt ink might have; yet in spite of these contrasts and the fact that the nap lacks the lustre peculiar to many other classes, some of them are as beautiful as Ghiordes.

Between these old fabrics and the modern, which factory-like are produced in large quantities to meet the demands of a Western market and taste, is the most noticeable difference, for the latter are inferior to the former in patterns, weave, and dyes. Furthermore, with the wool of many is mixed mohair, so that rapid deterioration follows slight usage.

Type Characteristics. Colours, principally red, brownish yellow, and blue, with minor quantities of green, dark brown, and white. Knot, Ghiordes, Knots to inch horizontally five to ten; perpendicularly, seven to twelve. The rows of knots are not firmly pressed down. Warp, wool; one of the two threads encircled by a knot is noticeably depressed at the back. Weft, in most rugs, of wool of medium diameter, sometimes dyed yellow. A thread of weft crosses twice between every two rows of knots. In other rugs, even very old, the weft consists of a coarse thread of jute crossing once between two rows of knots and alternating with a small thread of jute and another of wool crossing side by side once between the next two rows of knots. Pile, wool, of short or medium length. Border, six to nine stripes. Sides, a coloured mixed selvage of two, three, or four cords. Both ends, a coloured web and warp fringe. Texture, loose. Weave at back is of moderately coarse grain. Usual length, five to seven feet. Usual width, three fifths to three quarters length.

Oushaks.—Fifty miles eastward from Kulah is the city of Oushak, famous during the XV and XVI Centuries for the carpets exported thence to Europe to adorn the halls of cathedrals and thrones of monarchs. But with the subsequent decadence in Asiatic art its glory ebbed, so that half a century ago it was but a small mud-housed city known for the excellence of its dyes and the wool which was taken there from the interior to be washed, spun, and then sold to the weavers of the surrounding country. Since then, however, its population has steadily grown, and the weaving industry has thrived, until now it is one of the most populous cities of Asia Minor, with looms more numerous than those of any other city. The weaving is done entirely by women and girls, most of whom are Mohammedans. Though they live principally in private houses, they are under the direction of large firms, who furnish the wool as well as the patterns, which are in accordance with European and American demands.

Important distinctions exist between the different grades of these rugs. Some are known as “Turkish Kirmans,” in which Persian designs are frequently introduced, others are of still finer workmanship, but the oldest and coarsest pieces were formerly known as “Yapraks.” These are distinguishable by their strong colours of red, green, and blue, of which only two as a rule are seen in a single rug, and are massed to produce striking effects. Their foundation of warp and weft, which are dyed in the same colours, is loosely woven and often of an inferior grade of wool. Many of them are too large and heavy for domestic use, but are well adapted for salons and public halls.

With such slight variations in pattern and none in colour, Oushaks would be of little interest were it not that their prototypes were striking pieces woven by artisans whom Sultan Solyman the Magnificent brought from the northwestern part of Persia, when he conquered it in the XVI Century. Some of them appear in the paintings of old masters, and when contrasted with the modern fabrics indicate how great is the decline in the craftsmanship of the weavers. Of the beautiful well-balanced designs once represented in the fields, only large stars and diamonds, defined by less pleasing lines and placed with less regularity, remain. All of the graceful arabesques and dainty floral motives that appeared as sub-patterns are omitted. As works of art, the modern products are little esteemed; but their durability, depth of pile, and wealth of colour make them excellent objects of utility.

Type Characteristics. Colours, principally red, blue, and green. Knot, Ghiordes. Knots to inch horizontally four to eight; perpendicularly, four to nine. A half knot, as it appears at back, is longer than wide. The rows of knots are not closely pressed down. Warp, wool. Each of the two threads encircled by a knot is equally prominent at back, or one is slightly depressed below the other. Weft, wool of medium diameter and generally dyed red. A thread of weft crosses twice between every two rows of knots. Pile, wool, clipped long. Border, usually of three stripes. Sides, generally a double overcasting, occasionally a selvage. Both ends, generally a web coloured red and a warp fringe. Texture, very loose. Weave at back is of moderately coarse grain. Length, carpet sizes. Usual width, two thirds to four fifths length.

Ak-hissar.—Almost seventy-five miles by rail from Smyrna and a short distance to the west of Ghiordes is the Turkish town of Ak-Hissar, the White Citadel. Even before the building of the railroad rugs were woven in this district; and in recent years the work-house system has been established, and large quantities, that bear some resemblance to the modern products of Kulah and Oushak, have been exported.

Demirdji.—Half a century ago the town of Demirdji was almost uninhabited; but as a result of the Occidental demand for Oriental rugs and the disappearance of old pieces, it has grown to be an important manufacturing centre. Many of its weavers learned their trade at the historic Ghiordes, which is about twenty-five miles distant; but the fabrics are more closely woven and the wool is more carefully selected than is the case with the modern Ghiordes.

Kutayah.—On the main railroad that will eventually connect the Bosphorus with the Euphrates is the town of Kutayah. As it is on the edge of the Anatolian plateau, wool and goat’s hair have been for a long period important articles in its trade. Both of them are now used in the local manufacture of rugs, which in a measure resemble the products of Oushak.

Smyrna.—The location of Smyrna on a magnificent harbour and its connection by rail with all the important rug districts of the interior, have made it the principal centre for the export trade in Asia Minor rugs. Many of the people are also largely engaged in the industry of weaving, but almost all weavers are now in the employ of large companies who furnish the materials and patterns. As a result, the Smyrna rugs are mere copies of well-known types of other Turkish pieces, or, as is generally the case, of stereotyped patterns that have been evolved to meet the requirements of European and American tastes. Many of the rugs, to be sure, are well woven and serviceable, but they lack individuality of character.

Melez.—About seventy-five miles to the south of Smyrna and twenty from the Mediterranean Sea is the town of Melassa, or Melez. It is now little known, but was once the market place of an important rug-producing district, which included a large part of the classic province of Caria. Accordingly, the pieces that came from there were sometimes called Carian, but are more generally known as Melez.

Plate 40. Kabistan Rug

On their face they show a close relationship to the Anatolians, and also, though in a less degree, to many other Asia Minor rugs; yet as is to be expected of the products from one corner of the country, they have a distinct individuality in both pattern and colour. Occasionally an old piece is seen, in which the border is very narrow and the whole field is covered with parallel stripes on which are systematically arranged geometric and semi-floral forms; but as a rule the fields are not much wider, and often less wide, than each of the adjacent borders. Within this central space are frequently arranged prominent designs, which are widely different from the designs of any other rugs, and are suggestive of Chinese ornament, but were doubtless derived from floral or tree forms (Plate [O], Fig. 12, Page 291). Moreover, projecting in regular order from the alternate sides of the narrow border stripe, next to the field, are sometimes seen thumb-like figures, that fit against one another like the cogs of a wheel (Plate [H], Fig. 15, opp. Page 194). Each of these features, though not always present, is peculiar to this class.

Of the several border stripes, the central is generally as wide as the remainder and not altogether dissimilar to that of the Ladiks. Very frequently it consists of a row of palmettes between which are conventionalised leaves and flowers on slender stems; but now and then the palmettes are replaced by eight-pointed stars or other geometric figures, and the intervening spaces filled with corresponding designs. The secondary stripes are of a pronounced Caucasian type; and almost invariably in a smaller tertiary stripe is represented a waving line or the reciprocal sawtooth.

The prayer rugs are equally characteristic. In typical examples the lines defining the mihrab descend from the niche to meet the sides of the narrow field at an angle of forty-five degrees, and are then deflected towards its centre, to return again to its sides. The resulting drawing shows two equilateral triangles on each side of the field at the base of the mihrab, which in conjunction with the upper sides of the triangles has the appearance of an incomplete diamond. This effect, moreover, is frequently accentuated by a perpendicular row of diamonds extending from just below the niche to the base of the field. The sides of mihrab, field, and central designs are, as a rule, fringed with small geometric or conventionalised floral forms; and in the spacious spandrel are more realistic floral designs arranged on a trellis-like sub-pattern.

This individuality of pattern is accompanied by a less marked yet noticeable individuality of colour scheme. As is the case with many Bergamos, the principal tone is a dark red, which generally appears in the central field, and is also used almost without exception in the broad end webs, the side selvages, and the threads of weft. Ivory white for the spandrel, some yellow and green for the borders, are common colours; but the one that rarely appears in any appreciable quantity in other rugs is a characteristic tone of lavender or mauve, which is present in almost every old Melez. Not always are these tones pleasing, as many of the rugs have been poorly dyed; but there are other pieces, now rapidly growing scarce, of which the colours are exceedingly rich and harmonious.

Type Characteristics. Colours, principally red, with minor quantities of blue, yellow, white, and some mauve. Knot, Ghiordes. Knots to inch horizontally five to eight; perpendicularly, six to eleven. A half knot, as it appears at back, is as long as wide or slightly longer. The rows of knots are not closely pressed down, yet the warp does not show at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool of small diameter, dyed blue or red. A thread of weft generally crosses four times between every two rows of knots. Pile, wool, of medium length and sometimes short. Border, wide, from three to seven stripes. Sides, a selvage of two to four cords, usually coloured red. Lower end, a red web and loose warp fringe. Upper end, a red web, a braided selvage, and loose warp fringe. Texture, moderately loose. Weave at back is of slightly coarse grain. Usual length, four and one half to six feet. Usual width, three fifths to three quarters length.

Isbarta.—In the town of Isbarta in the southern part of the province of Konieh are woven rugs which are sometimes known to the trade as “Spartas.” Like many other pieces made to meet the Western demand, they lack spontaneous individuality, but are often of excellent quality and coloured in delicate tones, arranged harmoniously.

Rhodian.—Even at a very early period the people of the islands bordering the southwestern coast of Asia Minor produced textile fabrics that rivalled many of the best products of the mainland. None of them were more beautiful or more interesting than those which came from the Island of Rhodes, where were blended the vigorous Grecian and the more subtle Oriental arts. Here was the inspiration of the sea, cloudless skies, luxuriant vegetation. Here was felt the deep influence of the Mohammedan and Christian religions, as well as an early pagan mythology; and there is little doubt that the cathedral walls and picturesque church of the valiant knights of St. John made an impression on the weavers. It is not surprising, therefore, that the fabrics should be of deep, rich colour full of suggestion, and that the drawing of the long central panels should remind one of cathedral windows.

Of the many beautiful rugs formerly woven in Rhodes only a few now remain, and these are generally in the hands of collectors. Some are odjaliks, some namazliks, some sedjadehs; but all, with the exception of a few crude and coarsely woven pieces, have colours and weave that bespeak a ripe age, amounting in many instances to one hundred years or more. On the field of odjaliks are represented as a rule the usual hexagonal figure with two sides at each end forming a triangle; and on the fields of the namazliks are prayer arches which, though characteristic, never equal the graceful drawing seen in Ghiordes rugs. It is the sedjadehs that awaken the greatest interest, as they have some striking peculiarities rarely seen in rugs of the mainland.

Their field is divided into two or three panels that extend almost the full length of the field, and terminate at one end in flat and often serrated arches. The spandrels are small; and placed transversely above them is a low panel, that contains designs of mechanically drawn leaves, vandykes resembling those of Ladiks, and other figures common to Asia Minor rugs. In fact, these pieces at once suggest prayer rugs containing two or more prayer arches, but the pattern is generally regarded as a representation of cathedral windows. Both colouring and designs give force to this idea. In each of the principal panels is a different ground colour, as red, blue, or green, which is never gaudy, yet exceedingly rich on account of the depth of pile; and in the overlying figures there is often a strangely contrasting splendour of brighter colouring. Furthermore, one of the most usual of these designs, arranged like pole medallions, consists of large eight-pointed stars with effulgent rays of brilliant hues. As we look at some of the rare old pieces with this pattern, cathedral windows almost appear before us with bright sunshine streaming in golden rays through the stained glass and brightening the interior with its more sombre tones of “dim religious light.” Sometimes the pole design is modified so as to suggest a tree of life extending from one end of the panel to the other. An equally common design represents six very mechanically drawn leaves assembled in the form of a medallion (Plate [O], Fig. 15, Page 291). Each of these leaves has two straight edges meeting at right angles and containing at the corner a small rectangular spot; but the remaining sides that form the circumference of the medallion are deeply serrated, so as to produce much the same effect as the rays of effulgent stars. In the fields are also frequently seen latch-hooks, and occasionally checkerboards with different colours for separate squares.

Between field and border is a close correspondence in both colours and small designs. The latter consist principally of geometric and semi-floral forms, as eight-pointed stars, the octagonal disc, and the geometric leaf that is typical of Kulah rugs. No other design is more prevalent than the last, which may be found in all parts of these rugs. Sometimes it is drawn most realistically so as to resemble the flower forms so common in spandrels of Kulahs; but again the outlines are most conventional with square-like projections at the edges and a bar of underlying field of contrasting colour crossing the face diagonally, as in the border stripe of Plate [G], Fig. 13, (opp. Page 192), which shows the foliate origin of the latter.

The name “Makri” is frequently applied to these rugs, since they were often bought in the city of that name, which is one of the harbours of Southwestern Asia Minor nearest to Rhodes.

Type Characteristics. Colours, principally red and blue, also considerable yellow, green, and white. Knot, Ghiordes. Knots to inch horizontally five to eight; perpendicularly, seven to nine. The rows of knots are not firmly pressed down, so that the warp shows in places at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back, occasionally one to each knot is slightly depressed below the other. Weft, wool, of medium diameter, coloured red. A thread of warp usually crosses twice between every two rows of knots, rarely only once, and sometimes as many as four times. Pile, wool, clipped long. Border, two to three stripes. Sides, a double selvage of two, three, or four cords, usually coloured red or blue. Lower end, a web, either red or of several colours, and long warp fringe hanging loose or braided. Upper end, a web, either red or of several colours, beyond which is often a heavy braided selvage; also a long warp fringe hanging loose or braided. Texture, moderately loose. Weave at back is of slightly coarse grain. Length, four to seven feet. Width, three fifths to four fifths length.

Plate 41. Kuba Rug

Broussa.—At the base of Mt. Olympus and distant only twenty-five miles from the Sea of Marmora, with which it is connected by rail, is the city of Broussa. By reason of this location and its proximity to Constantinople, it is an important commercial centre; and on account of the excellence of the wool and silk obtained in the surrounding country, rugs are woven here for foreign markets. The fabrics are stoutly made and compare favourably with those of Smyrna.

Hereke.—In the town of Hereke, on the Sea of Marmora, is a Turkish factory, where large numbers of silk rugs are manufactured. Most of the silk is obtained in the immediate neighbourhood and from the country about Mt. Olympus. As the early weavers were brought from Kirman to instruct the artisans of the Sultan, and the patterns have been largely copied from old Persian and Asia Minor pieces, it is not surprising that many of the fabrics compare favourably with the silk rugs of Persia.

Koniehs.—At the base of Mt. Taurus and overlooking the salt desert of Central Asia Minor is the city of Konieh. Within its present walls is all that is left of the ancient Iconium that opened its gates to Xenophon, Cyrus, and Alexander, but drove forth the Apostle Paul. Finally it surrendered to Seljukian conquerors, who, realising the importance of its situation on one of the great highways between east and west and in an oasis of well-watered fields, orchards, and gardens which face a great barren plain, established there a Mussulman capital, that became noted for its opulence and culture. In later years it successfully resisted the assault of Frederic Barbarossa; but subsequently it declined, until now the only remaining vestiges of its former importance are several colleges, one hundred mosques, and the famous green tower surmounting the tomb of the whirling dervishes.

In few other cities of Asia Minor were greater inducements offered to the rug weavers. Surrounding them lay hills and plains that produced sheep with soft, fine fleeces. On the oaks that grew not far to the north lived the kermes, from which were obtained the vermilion dyes famous even through Persia. The political and commercial importance of the city, as well as the religious fanaticism of the people, aided them. Accordingly a great many choice pieces were formerly woven there, but on account of the remoteness of the city from the markets that supplied Europe, few found their way into channels of trade.

Large numbers were used solely for religious purposes, but other kinds are as frequently seen. All of them contain both geometric and floral forms. The geometric forms resemble designs prevalent in Eastern Anatolia and in Caucasia, such as latch-hooks, eight-pointed stars, and barber-pole stripes; and the floral forms consist of mechanically drawn palm leaves and the tree-of-life design.

Probably in no other Asia Minor rug is such latitude in the drawing of the prayer arch. Sometimes it begins below the middle of the field and rises at a sharp angle to a point near the upper end; again it may be exceedingly flat; but generally it has the same pitch as the arches of Kulahs, and, like them, the sides, as a rule, are stepped or serrated. Furthermore, it is not unusual to see latch-hooks projecting from each step or serration into the spandrel, which is filled with small floral and geometric forms. From the niche is occasionally suspended a lamp; and arranged against the border, on each side of the field, is a row of conventionalised flowers, or small sprigs which resemble three triangular-shaped petals at the end of a straight stem. These floral or foliate designs are one of the most constant features of this class. The borders are more geometric than those of almost any other Asia Minor rugs, and even when vines are represented they are drawn with stiff formality.

Whatever may be lacking in artistic drawing is frequently atoned for by the excellence of the colour scheme, which occasionally rivals that of the Ghiordes and Kulahs. Rich reds or blues are almost invariably found in the fields, where there is sufficient depth of nap to enhance their richness; and the borders are brightened by attractive tones of yellow, green, and white. Contrasted with these old pieces, the modern rugs of Konieh have little artistic merit, but are large pieces desirable solely for their durability.

Type Characteristics. Colours, principally red and blue, with minor quantities of yellow, green, and white. Knot, Ghiordes. Knots to inch horizontally five to eight; perpendicularly, six to ten. The rows of knots are not very firmly pressed down. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool, of medium diameter, dyed red. A thread of weft crosses twice between every two rows of knots. Pile, wool, of medium length. Border, from two to five stripes, with frequently an outer edging. Sides, generally a selvage of two or three cords, but occasionally an overcasting. Both ends, a web and warp fringe. Texture, only moderately firm. Weave at back is of slightly coarse grain. Usual length, four and one half to six feet. Usual width, three fifths to three quarters length.

Ladiks.—On the ruins of ancient Laodicea is the mud-walled town of the village of Ladik, once the centre of an important rug industry. Among the surrounding hills are still woven pieces which resemble in pattern, though they poorly imitate in weave and colour, the early prototypes that have been classed among the masterpieces of Asia Minor. Few of these old rugs remain, and they are often badly worn in spots; yet they display tones mellowed by the touch of more than a century, and rival the Ghiordes in beauty of design.

As is the case with other classes of rugs woven in Turkish countries, the sedjadehs and odjaliks lack the interesting details of the namazliks, from which they widely differ. On the central fields of many of them are oblong hexagonal-shaped medallions, often three in number, that contain designs of stars or other geometric figures. Between the fields and the borders of the ends are generally spacious panels, on which are represented rows of vandykes. These figures are one of the most permanent characteristics of this class of rugs; and though their origin is uncertain, it is not improbable that they are derived from arrowheads, which were one of the emblems of the Chaldean deity Hoa, the reputed inventor of Cufic writing. The borders are also geometric, consisting, as a rule, of three stripes, of which the central contains an angular vine that in different pieces may be very simple or very ornate. One of the central stripes often adopted is represented in Plate [G], Fig. 10 (opp. Page 192) and shows a vine with conventionalised leaf. Latch-hooks are common in the sedjadehs, and when floral forms are present the fact is generally disguised by the harsh, mechanical drawing.

In contrast with these pieces, the namazliks with their interesting arches and dainty drawing are most pleasing. In a large number of them the central fields occupy about one half the space within the border, the spandrels extend for a considerable distance above the arch, and the panels are larger than in any other prayer rug. Occasionally arches resembling those of the Ghiordes or Kir-Shehrs are seen; but they are to be regarded merely as copies, since the typical arch differs widely from any other and gives to this class one of its greatest charms. Instead of rising to the apex in lines of many serrations, each side of the arch rises from the border and falls in one large serration, then rises again to form the niche. The arch is often fringed with latch-hooks, and extending above the apex of each serration and the niche are perpendicular devices that may, also, be a development of the latch-hook, since they have not been traced to any other satisfactory origin. But whatever their origin may be, their shape as well as that of the arch at once suggests Saracenic mosques. In the spandrel are constantly seen serrated leaves, rosettes, and designs peculiar to the Ladik. The large panel is equally typical, and consists of reciprocally drawn vandykes, from which rise perpendicular stems supporting leaves and pomegranates. These are generally five in number, and are so gracefully and naturalistically drawn that it seems surprising that the vandykes, from which they spring, are ornamented with a profusion of latch-hooks. The central fields are sometimes without ornament, but as a rule they contain some suggestions of the tree of life either in the central design or in the three-leaf sprigs arranged about the borders. The latter are as characteristic as any other part of the rug, and consist of four stripes separated by dotted lines. The main stripe most frequently contains a row of delicately drawn lilies alternating with rosettes, though occasionally a very formal vine with conventionalised leaf is substituted for it. In the stripes at each side are very angular vines with three-cleft leaves, and in the narrow innermost stripe is generally a ribbon pattern.

All of the drawing has clear definition accentuated by rich and strongly contrasting colours. The fields of the namazliks, like those of the Ghiordes, are entirely occupied by masses of unshaded blue, red, or brown, that are relieved only by the colours of superimposed designs. But as is not the case with Ghiordes, there is often a strong contrast between the colours of centre and ends; yet the tones are always in perfect harmony. Other rugs may have more delicate drawing or more exquisite finish; but in the barbaric arrangement of strong colour and in the uniqueness of graceful designs, none exceed the old prayer Ladiks.

Plate 42. Chichi Rug

Type Characteristics. Colours, principally red and blue, with minor quantities of green, yellow, and brown. Knot, Ghiordes. Knots to inch horizontally nine to twelve; perpendicularly, ten to thirteen. A half knot as it appears at back is longer than wide. The rows of knots are pressed down so that the warp is concealed at back. Warp, wool. One of the two threads encircled by a knot is generally depressed below the other at the back. Weft, wool of fine diameter, generally dyed red. A thread of weft crosses twice between every two rows of knots. Pile, wool, of medium length. Border, three to five stripes. Sides, a red added selvage of two or three cords. Both ends, a narrow web and warp fringe. Texture, moderately firm. Weave at back is of medium grain. Usual length, four and one half to seven feet. Usual width, three fifths to two thirds length.

Kir-Shehrs.—To the north of the great salt desert and in the southern part of the province of Angora is the town of Kir-Shehr. It stands between two mountain ranges, on which are raised sheep with fine fleeces, and is on the branch of the Kizil Irmak, whose waters are well suited for preparing wool for the dyes obtained in the surrounding country. On account of the excellence of wool, water, and natural dyes, as well as the remoteness of the town from main highways of travel, many of the old rugs were excellent pieces, free from the taint of Western influences, and possessing the charm of individuality. It was due, moreover, to the fact that its three or four thousand inhabitants, and the Turkomans who roamed the surrounding country, rarely felt the influence of larger cities that they were so untrammelled by conventionalities. Unhesitatingly they grouped together large spaces of red, yellow, and blue, as well as grass-coloured green, for which they had a particular fondness and employed to a greater extent than almost any other weavers; yet in the case of these old pieces the artistic sense is rarely shocked, since the individual colours are good and the tones are harmonious. Furthermore, the patterns show an unusual blending of floral and geometric forms.

Most of the pieces come in moderate sizes; some are mats, others small sedjadehs, but the choicest are the prayer rugs. The serrated sides of the arch, which rise at a steep angle from the centres of each side of the rather narrow fields, are formed of several parallel lines of different colour. In a not unusual rug, for instance, eight narrow lines separating the spandrel of grass-green from the inner field of brick-red appeared in the following order: red, black, white, yellow, lavender, yellow, red, and blue. The inmost line is frequently fringed with tri-cleft floral forms, which, as in Koniehs, extend in a row along the sides of the field. From the niche is usually suspended the design of an inverted tree of life, and above it are projected latch-hooks or similar devices. It is not unusual to see two arches, and there are sometimes as many as four, placed one within the other. The spacious spandrel that is continued in narrow stripes along the borders to the bottom of the field is covered with geometric or conventionalised floral forms; and the horizontal panel, which may be placed at either end of the field, contains designs in harmony with the remaining parts.

On the whole, the wide borders have some of the most characteristic features; for, as a rule, not only are one or two of the stripes of a peculiar cherry red and one a rich yellow, but three or four of the narrow stripes next to the field are similar in width and ornamentation to those of the Kulah. When contrasted with them the broad central stripe and the outer one seem lacking in harmony, for they are distinctly floral and suggestive of Persian influences.

On account of the quality of their wool and weave, these rugs are soft and flexible. They resemble in some minor details others of the Anatolian plateau, yet they can be distinguished by the presence of grass-green colour and the shape of the prayer arch. The nap of these old pieces, like that of Kulahs and Ladiks, is of medium length; though in modern pieces it is often longer, and the weft and webs are coloured as are those of Bergamos.

Type Characteristics. Colours, principally red and green, also some blue, brown, and white. Knot, Ghiordes. Knots to inch horizontally five to nine; perpendicularly, five to ten. A half knot as it appears at back is as long as, or longer than, wide. The rows of knots are not firmly pressed down, so that in places the warp shows. Warp, wool; each of the two threads encircled by a knot is equally prominent at back, or occasionally one is slightly depressed. Weft, wool, of medium or coarse diameter and generally of different colours in the same rug. A thread of weft crosses from two to six times between two rows of knots, varying in the same rug. Pile, wool, of medium length. Border, from five to eight stripes. Sides, a weft selvage of two, three, or four cords of different colours. Lower end, web and warp loops. Upper end, a web and warp fringe. Texture, loose. Weave at back is of coarse grain. Usual length, four to six feet. Usual width, two thirds to four fifths length.

Anatolians.—To all of Asia Minor was once applied the term “Anatolia,” which signifies the Land of the Rising Sun; so that any product of this country might well be called Anatolian, just as any product of Persia might be called Iranian. In fact, many of the less known classes, as the Nigde, Tuzla, Mudjar, and even the Kir-Shehr, Melez, and Konieh, are often called Anatolian. But as there is a special type of rugs known as Iranians, so is there a special type known as Anatolians. They are, however, a mixed lot, that come from parts of a wide stretch of territory, extending over the interior table-land to the home of the Kurds, and incorporating ideas received from many districts. It is, accordingly, difficult to define them as a type; but, as a rule, they are small pieces that are often used for mats and pillows, with moderately long nap of soft, floccy wool, with narrow borders, and a colour scheme that inclines to bright and sometimes garish colours.

Doubtless the best of them come from the provinces of Angora and Konieh, lying within a radius of one hundred miles of Lake Tuz Gul. Here can be obtained the best of wool and dyes; and in some of the old pieces appears the artistic drawing of the more important rug centres farther to the west, but with a strange blending of geometric and floral forms. Eight-pointed stars as well as latch-hooks are seen everywhere, and a very old design with the shape of ram’s horns is frequently used. In many of the prayer rugs the arches are of the Kir-Shehr order, though the panels may contain vandykes suggestive of Ladiks. There is the greatest latitude in the width of the borders, which occasionally are their most noticeable feature and again are most insignificant; but in either case they rarely contain more than three stripes, and not infrequently only one. Red, blue, green, and brown are the usual colours, but pink and canary yellow are sometimes used.

Farther to the east, among the foot-hills of the Anti-Taurus mountains, is woven a coarser type by the Kurdish tribes. With the exception of wool and dyes they have little to their credit; for their usual unsymmetric shapes, crude geometric designs, long uneven nap, and braided fringe of warp at the ends are lacking in all elegance.

Type Characteristics. Colours, principally red, blue, green, brown, and white. Knot, Ghiordes. Knots to inch horizontally five to nine; perpendicularly, six to twelve. A half knot, as it appears at back, is generally as long as wide, or longer. The rows of knots are not firmly pressed down, yet the warp is frequently concealed at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool, of medium or coarse diameter and usually dyed, A thread of weft crosses two, three, and four times between two rows of knots frequently varying in the same piece. Pile, wool, of medium length. Border, one to three stripes, and occasionally an edging. Sides, a weft selvage of two or three cords. Both ends, a web and warp fringe. Texture, loose. Weave at back is of coarse grain. Usual length, two and one half to six feet. Usual width, one half to two thirds length.

Karamans.—At the foot of Mt. Taurus and overlooking the plain that stretches northward into the heart of Asia Minor is the city of Karaman. Before its subjection in the XV Century by Bajazet II and the removal of the capital to Konieh, that lies sixty miles to the northwest, it was the seat of a Turkish government extending to the Mediterranean Sea; but to-day the only reminder of its early importance are several Saracenic mosques covered with rich arabesques. Of the rugs woven there during the early period almost nothing is known, but, on account of the former importance of the city, it is not improbable that they compared favourably with the rugs of other parts of the Turkish Empire. On the other hand, some of the modern products are among the poorest rugs of the East, and contain little artistic merit. A feature peculiar to many of them is the use of natural wool of reddish brown colour, obtained from sheep which live on the mountain ranges to the south of Karaman. The pile is long, the weave is never very firm, and at each end is a coloured web.

Sivas.—In the city of Sivas, at the eastern end of Anatolia, and in the villages of the surrounding plain, girls and women have woven rugs from time immemorial; but on account of the difficulties of transportation few of them reach this country. The carefully finished sides and ends, the formal character of the pattern, and the almost harsh effect of the strongly contrasting colours of many of them are unlike what are found in the nomadic rugs made farther to the east and west. In the weave is a hint of Persian influence; for not only are both warp and weft of cotton, but the warp is of small diameter and well spun, and one of the two threads to which a knot is tied is depressed below the other. The pattern, on the other hand, is distinctly Turkish. One of the best known types consists of a large hexagon that reaches to the sides and ends, and contains within it a medallion on which are designs similar to those seen in Bergamos. On the white field surrounding the medallion are often small rosettes and floral figures. The corners of the field may be fringed with running latch-hooks or a row of formal T’s, and contain a rosette at their centre. The borders are rarely wide, and often consist of a single stripe that contains some conventionalised floral form. Although these rugs are well woven, their crude blending of floral and geometric figures, as well as their formality of drawing, which is accentuated by the shortness of the nap, are most suggestive of Occidental conventions.

Plate 43. Tcherkess Rug

Type Characteristics. Colours, principally red and white; also dull blue, green, and light yellow. Knot, Ghiordes. Knots to inch horizontally seven to eleven; perpendicularly, nine to fifteen. A half knot, as it appears at back, is not as long as wide. The rows of knots are pressed down, so that the warp does not show at back. Warp, cotton, well spun and of small diameter. One of the two threads encircled by a knot is depressed below the other at back and sometimes doubled under the other. Weft, cotton, of medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool of short to medium length. Border, narrow, one to three stripes. Sides, an added selvage of four or five cords attached in places, and with weft encircling inner cord of selvage. Both ends, narrow web and loose warp fringe. Texture, firm. Weave at back is only slightly coarse. Usual length, three and one half to six and one half feet. Usual width, two thirds to four fifths length.

Mudjars.—Near the river Kizil Irmak in Central Asia Minor is the city of Mudjar, which produces rugs that occasionally reach this country. They are often classed as Anatolians, but their colour scheme covers a wider range, including red, yellow, green, blue, mauve, and pink, all of which may be seen in the same piece. In fact no other rug of Asia Minor contains as a rule so many colours, which appear in the broad borders of old, well-woven pieces with glistening wool almost like mosaic work. Many of this class are namazliks with arches very similar to the arches in the rugs of Kir-Shehr, which is distant only twenty-five miles to the north; and in the panels above the spandrel are not infrequently designs of vandykes borrowed from the Ladiks. Some suggestion of the tree of life often appears in the field, and again rows of flowers may extend into it from the sides. Some of the best examples are very handsome.

Type Characteristics. Colours, principally red, yellow, blue, green, and ivory, also mauve and pink. Knot, Ghiordes. Knots to inch horizontally six to nine; perpendicularly, seven to twelve. Warp, wool. Each of the two threads of warp encircled by a knot is frequently equally prominent at the back, but generally one is depressed below the other. Weft, wool, of medium to coarse diameter dyed red or brown. A thread of weft crosses twice between every two rows of knots. Pile, wool of medium length. Border, broad, of three to four stripes. Sides, a three-cord selvage, frequently red. Both ends, coloured webs and fringe. Texture, loose. Weave, moderately coarse. Usual length, four to six feet. Usual width, two thirds to three quarters length.

Nigdes.—Near the base of the Anti-Taurus mountains in the eastern part of the province of Konieh is the city of Nigde, which is little known in this country as a rug-producing centre, though its fabrics reach Europe. Many of them are namazliks, that are distinguished by their high geometric arches. The borders often show the influence of the Kurdish tribes, and contain patterns common in the Mesopotamian valley; but their colour scheme of red, blue, and yellow more closely resembles the Anatolian. Most of them are of small size and are poorly woven.

Tuzlas.—Another class of Asia Minor rugs rarely seen are the Tuzlas. They are generally regarded as Anatolians, but are made by people who live about Lake Tuz Gul in the province of Konieh. Some of them are well woven, and have soft woollen pile and attractive patterns. The prayer arch of the namazliks bears some resemblance to the arch of the Kir-Shehrs; the panel is relatively high; and not infrequently the borders have rosettes similar to those of Bergamos. The principal colours are red, blue, green, and ivory.

Kaisariyeh.—One of the few Asia Minor centres for the manufacture of silk textiles is the city of Kaisariyeh, the ancient Cæsarea, near the eastern part of Anatolia. Formerly rugs of excellent quality were made there; but the modern products are, as a rule, inferior both in workmanship and material to those of Hereke. Frequently their dyes are aniline and the colours garish. Many of them are prayer rugs with arches resembling the Ghiordes pattern, but their borders are more conventional. Woollen rugs which are copies of other well-known Asia Minor pieces are also woven there.

COLOUR PLATE VII—LADIK PRAYER RUG

The rug here represented conforms in every particular to one of the best types of Ladik prayer rugs. It contains the beautiful border stripe of Rhodian lilies, the pomegranates and vandykes in the panel below the central field, and the queer designs of scrolls and serrated leaves so peculiar to these rugs. It is interesting to see how the pattern of the innermost stripe, which consists of a row of S-forms at the top and sides, is changed so as to resemble a ribbon at the bottom, to note the eight-pointed stars resting on octagons in the lower panel, so suggestive of nomads, and also the designs which have been placed near the two corners on the left, between the rosettes and Rhodian lilies of the main stripe, as if to divert the spell of the “evil-eye.” Such irregularities, denoting the idiosyncrasies of the weaver, add to the charm of Oriental rugs.

Loaned by Mr. Hulett C. Merritt

Yuruks.—Suggestive of gipsies, yet widely unlike them, are the tribes of Turkoman descent known as Yuruks. This term means “Wanderers;” and they are well named, since throughout the western part of Asia Minor they follow their sheep, cattle, and camels from the rich pastures among the mountain tops of the interior, where they live in summer, to the fertile, sunny plains bordering the seashore in winter. Even near Smyrna and the slopes of Mt. Olympus may be seen their black goat’s-hair tents, where the unexpected guest is always welcome.

In their rugs is the reflection of their untrammelled lives, unaffected by the refinements of cities; and as their lives are different from those of all other inhabitants of Asia Minor, so are these rugs entirely distinct, resembling more than anything else the work of the wild Kazaks of the Caucasus. In them will be recognised the same long nap, the same massing of colour, the same profusion of latch-hooks, and other simple designs. The colours, however, are less brilliant, bright reds and yellows being more sparingly used; but on the other hand the depth of floccy nap gives a subdued richness to the dark metallic madder, blue, green, and brown, such as is rarely seen in any Kazak. The patterns show the usual diversity of nomadic rugs. The fields may contain crude, unrelated figures, or diagonal stripes on which are small geometric designs. Again from the Kurdish tribes to the east may be adopted the pear designs as well as floral forms, but the drawing is always far from realistic.

Most of the modern rugs have fine wool coloured with vegetable dyes, and stout warp and weft woven to give flexibility; but their patterns show a want of all artistic feeling. Now and then, however, comes to light a piece that has stood the wear of more than a century, showing the touch of a higher craftsmanship, and with colours softened by each succeeding year.

Type Characteristics. Colours, principally brown, red, and blue, with minor quantities of yellow, green, and white. Knot, Ghiordes. Knots to inch horizontally five to seven; perpendicularly, six to nine. The rows of knots are not closely pressed down, yet the warp does not show at back. Warp, wool or goat’s hair; each of the two threads encircled by a half knot is equally prominent at back. Weft, wool of medium diameter. A thread of weft crosses two, three, or four times between every two rows of knots, varying in the same rug. Pile, wool, clipped long. Border, from four to six stripes, occasionally with an outer edging. Sides, generally a heavy double overcasting, but occasionally a double selvage of two or three cords. Lower end, a coloured web through which generally runs a parti-coloured cord, and warp loops; or the warp threads may be knotted and hang loose. Upper end, a coloured web through which generally runs a parti-coloured cord, a braided selvage, and a warp fringe; or the warp ends may be braided together at short intervals. Texture, loose. Weave at back is of moderately coarse grain. Usual length, four to nine feet. Usual width, two fifths to two thirds length.

ASIA MINOR BORDER STRIPES

Regarded as a whole, the borders of Asia Minor rugs show but slight relationship to either the geometric patterns of the Caucasian, or the floral patterns of the Persian; for as a rule the geometric features either are subordinate or suggest an origin by degradation from floral designs, and the floral features generally are represented by an orderly arrangement of disjunct forms rather than by continuous vines with pendent flowers. Yet there is no doubt that some were copied by Caucasian weavers, and that many were derived from Persian patterns. They are frequently, however, more artistic than the former, more interesting than the latter, and rival both in beautiful colouring and delicate drawing.

Primary Stripes.—Several different stripes peculiar to Ghiordes prayer rugs are illustrated in Plate [G], Figs. 1, 2, 3, 4, and 5 (opp. Page 192). The first of these is probably the oldest. It is so strikingly suggestive of the Herati design of rosette and attendant leaves that there can be little doubt of its Persian origin. The seed-like processes of the alternate rosettes are noticeable. The second, which is found in many of the Ghiordes rugs, shows the same pattern more conventionalised, with the rosette resembling an open pod and with the leaves almost octagonal-shaped. The third is a still greater evolution of the same pattern in which leaves and rosettes of nearly equal shape and size are placed at three angles of a quadrangular space. The last, which is a very elaborate pattern somewhat similar to the first, is found in a few old rugs. Besides these, a number of parallel lines similar to those of Kulah rugs (Plate [G], Fig. 12) are sometimes seen in the Ghiordes.

Plate G. Primary Border-Stripes of Asia Minor Rugs

One of the best known Ghiordes stripes found in odjaliks and sedjadehs is shown in Plate [G], Fig. 6. It is a broad stripe with wide, vine-like bands covered with rows of small flecks or flowers. Between each flexure of the band are designs probably symbolic of early sun worship.

In Plate [G], Fig. 7, is represented the most usual and beautiful stripe of the Ladik prayer rugs. The principal motives are Rhodian lilies, and rosettes identical with Persian forms, that are probably conventionalised roses. Another stripe, in which the lily is replaced by a conventionalised vine, is shown in Plate [G], Fig. 8. Both these stripes are found only in Ladik rugs. Other stripes seen now and then in Ladik and Melez sedjadehs are illustrated in Plate [G], Figs. 9, 10, and 11, each of which shows a conventionalised leaf.

One of the most typical Kulah stripes is seen in Plate [G], Fig. 12. It might in fact be regarded as a number of parallel stripes, but as will be evident by observing a large series of Kulahs it serves the function of a single broad stripe. Often the separate bands are replaced by a ground of uniform colour marked by parallel rows of minute flowers of regularly varying colour. Occasionally this stripe is copied by Ghiordes weavers.

In Plate [G], Fig. 13, is a well-known stripe that appears both in Kulah and Rhodian rugs. As previously explained, its origin is probably floral, though the drawing is geometric. A formal stripe found in Bergamos, and consisting largely of diamonds and eight-pointed stars, is represented in Plate [G], Fig. 14.

Figs. 15 and 16 of Plate [G] illustrate the border stripes of Melez rugs. Each contains regularly spaced rosettes, separated by conventionalised leaf forms. A much more geometric Melez border, in which the rosettes are replaced by eight-pointed stars and the leaves by discs, is shown in Plate [G], Fig. 17.

A geometric stripe of uncertain origin that is found in some Koniehs is shown in Plate [G], Fig. 18.

In Plate [G], Figs. 19 and 20, are represented two stripes characteristic of Kir-Shehrs. The former is a dainty pattern consisting of a row of bushes separated by the lily design. It is occasionally found in the Melez also.

A typical Mudjar stripe in which the geometric patterns are subdivided into small and richly coloured mosaic work is seen in [Plate G], Fig. 21.

In Plate [G], Fig. 22, is illustrated a Yuruk border stripe such as is frequently seen in modern pieces.

Secondary and Tertiary Stripes.—In Plate [H], Figs. 1 and 2 (opp. Page 194), are illustrated two secondary stripes frequently seen in Ghiordes and Kulah rugs. The first is most suggestive of a running vine, and the second has doubtless been derived from it.

A more ornate pattern, which generally accompanies the broad band of perpendicular lines peculiar to Ghiordes and Kulah rugs, is shown in Plate [H], Fig. 3. The arrangement of three leaves in angles of quadrangular spaces suggests relationship to the primary stripe of Plate [G], Fig. 3 (opp. Page 192).

Two other secondary stripes found in Ghiordes rugs are seen in Plate [H], Figs. 4 and 5. The former, which is also found in Kulahs is a vine and flower subject to many modifications.

A tertiary stripe containing a ribbon-like vine is very usual in Ghiordes and Kulah pieces. One of these, which is very graceful, is shown in Plate [H], Fig. 6.

Another angular vine with pendent flower, that appears as a secondary stripe of a large number of Ladik prayer rugs, is illustrated in Plate [H], Fig. 7. This resembles a few Persian stripes, but the drawing of the pendent leaf is characteristic of Asia Minor.

Figs. 8 and 9 of Plate [H] represent two tertiary stripes often seen in Ladiks and Kulahs. They illustrate the evolution of patterns; for in the same stripe of a rug will sometimes be seen the first of these and the simple ribbon pattern of Plate [F], Fig. 18 (opp. Page 158), and also in the same stripe of another rug will sometimes be seen the second of these and a continuous row of “ff” designs, as in Plate [H], Fig. 2.

The most typical of all Kulah secondary stripes, though it is also seen in Rhodian rugs and occasionally in an old Ghiordes, is illustrated in Plate [H], Fig. 10. A somewhat similar stripe is shown in Plate [H], Fig. 11. The design looks like a Chinese motive, but that it is evolved from a vine will be seen by comparing these stripes with those in Figs. 4 and 12. All of them are Asia Minor border stripes.

Plate H. Secondary and Tertiary Border-Stripes of Asia Minor Rugs

In Figs. 13 and 14 of Plate [H] are illustrated the swastika and S stripe, which are seen now and then in Asia Minor rugs, such as Kulahs, and also in Caucasian rugs.

One of the most typical of Melez secondary stripes, representing processes like cogs projecting in a row from alternating sides of the stripe, is shown in Plate [H], Fig. 15. The stripes shown in Figs. 16 and 17 of Plate [H], representing a row of small rosettes and a row of octagonal discs, are also occasionally seen in Melez rugs.

The very angular vine shown in Plate [H], Fig. 18, is sometimes seen in Koniehs.

A very unusual secondary stripe (Plate [H], Fig 19), found in a few Anatolians, represents a fret pattern, which was probably copied from some monument.

The chain pattern (Plate [H], Fig. 20) is occasionally seen as a tertiary stripe in the Ghiordes. It appeared in Asia Minor rugs of several centuries ago, and has been copied by the weavers of Caucasia. Sometimes the lines are angular, and again the S’s are separated by small round or square dots.

TECHNICALITIES IN THE WEAVE OF ASIA MINOR RUGS

Legend:
KNOT—
H = Horizontally
P = Perpendicularly
WARP—
g = goat’s hair
s = silk
e = each equally prominent
d = 1 to the knot depressed
h = 1 to the knot doubled under
WEFT—
s = silk
j = jute
No. = No. times crossing bet. two round knots
SIDES—
O = overcasting
S = selvage
LOWER END
W = web
S = Selvage
K = Rows knots
L = warp loops
F = fringe
UPPER END
W = web
S = selvage
K = Rows knots
T = turned back and hemmed
F = fringe

[] indicates the less frequent condition.

CHAPTER XI

CAUCASIAN RUGS

SIDE from the facts that the Caucasus is rugged, that during the Middle Ages it was ruled by the illustrious Tamara, and that till recently the physical charms of its women made them favourites in the slave markets of Constantinople, the character and history of that country are to-day almost as unknown to the average reader as they were when the bards of ancient Greece bound Prometheus to its rocks and hung the Golden Fleece from its oaken boughs. Yet it is a country of wonderful interest. Above its gorges, rivalling those of the Himalayas, rise mountains higher than the Alps. On the southwestern slope are combined the luxuriant vegetation of tropical lowlands with virgin forests of fir and pine, and in meadows and beside shaded brooks grow flowers of strange beauty. Beneath the ground is undeveloped wealth of ores and mineral oil. The river Phasis is the natural home of the pheasant; the crags are the resorts of ibex; and in secluded glens sharing solitude with bear, wolf, and boar are hidden the wild aurochs.

Moreover, the philologist, ethnologist, and historian can here follow his favourite pursuit with as much zest as the Alpine climber, botanist, mineralogist, and sportsman; for within the confines of this region are spoken some seventy languages by as many distinct clans, each of remote origin. Some are the descendants of the early dwellers; some are the Aryan stock that found its way to Europe before the beginning of history; still others are but the offspring of the flotsam and jetsam which recurring waves of Asiatic conquerors, surging westward in ancient times, left stranded here. Nevertheless, for so many generations have the present inhabitants remained among their mountain strongholds, unabsorbed and unassimilating, that they have been regarded as a type sufficiently pure and characteristic to give its name to the great Caucasian race.

Though enjoying greater isolation than surrounding countries, the Caucasus at different times and in different ways has felt their influences. During the Augustan age of Tamara’s rule she attracted by her brilliancy, taste, and industry foreign courtiers and artisans. Hardly was she dead before Genghis Khan’s horde of conquering Mongols poured over the land; and rival suitors, enraptured by her daughter’s beauty, pressed their claims by invading it with their Mohammedan armies. For long succeeding years Persia struggled with Turkey for the mastery of the country, and was about to take it when Russia grasped the prize, but only after Shamyl with a few brave thousands had defeated vast armies.

Each of these foreign guests or foes left some impression on the native art; so that Caucasian rugs show traces of Turkoman, Turkish, and Persian influences. It is rarely, excepting in a few small geometric figures, that there is any evidence of the Turkoman influence; but it is not unusual to see border stripes and field designs adopted from the Turkish rugs. Some of these stripes represent both geometric and floral patterns, either copied directly or derived with slight modifications from rugs woven three or four centuries ago in Asia Minor or Armenia. The Persian influence is apparent only in the floral forms. It doubtless inspired the stripe of dainty carnations so common in a large number of Caucasian pieces, the pear design inseparable from Baku rugs, as well as many other figures that first appeared in the rugs of Persia.

Nevertheless, these rugs have their own distinct characteristics, which have a boldness and virility that are to be attributed in a measure to grand and rugged scenery as well as to centuries of struggle for independence, since in art the influence of environment is most apparent. They lack something of the sobriety, artistic drawing, and delicate colouring of those woven in vast deserts, amid the monuments of fallen empires, and in the gardens of the East; they contain on the other hand, both in line and colour, the forceful expression of untrammelled thought. The patterns are largely geometric; the tones of colour, in which clear red, blue, green, and yellow predominate, are strong. On the whole, they possess an individuality of character that is not surpassed by the rugs of any other group.

MAP OF CAUCASIA

Daghestans.—In no part of Caucasia have better rugs been woven than in Daghestan, “the mountain country.” Nor is it surprising that this province should produce distinctive types, when it is considered that it has a length of over two hundred miles; that its topography is diversified by glaciated mountains, barren steppes, and fertile valleys; and that it is occupied by numerous clans, many of whom differ in origin as well as religion. Some of the rugs come from the city of Derbend on the Caspian Sea; some come from Kuba in the southeastern corner; others, called Kabistans, are produced in the country about Kuba; a few are made by the Lesghians who live among the lofty mountains; and in other parts of the province are woven pieces which formerly were sent in large numbers to Europe and America, where they soon became known as Daghestans.

Though their resemblance to the Kabistans is so great that it is often difficult to distinguish between them, the rugs which acquired the trade name of Daghestans are different from almost all other Caucasian pieces. This is largely because the province is bounded on three sides by a sea and a nearly impassable mountain range, which render communication with surrounding territory difficult, and create a natural isolation, where in the course of many generations a distinct type was developed. Moreover, these same physical conditions have impeded both the introduction of aniline dyes, so that even among modern pieces spurious colours are not frequently seen; and also the adoption of new designs, so that the patterns of two or three centuries ago are still largely used.

It is among the oldest rugs of the Daghestan weave that are found many of the best examples of Caucasian textile art. The dark, rich reds and blues of the fields, which are brightened by the ivory, light blue, green, and yellow of the small designs, resemble the fine colouring of choice Persian carpets. But the patterns are totally dissimilar; for it is only in a few rare old pieces, in which are copied some designs such as the lotus, or the running vine with leaf and bud, that there is any likeness to the realism of Persian floral ornamentation.

The drawing, however, is never crude, and on account of the short nap and strongly contrasting colours always appears with clear definition. With the exception of conventionalised pears, the three-leaf sprig, which is commonly seen in the field, and the narrow border stripes of carnations, almost all of the figures are geometric; and are so carefully drawn, so closely clustered, that they represent an appearance frequently compared to mosaic work. Even when the patterns represent large medallions or stars, they contain smaller concentric forms, or are divided and redivided into smaller stars, diamonds, or tessellated figures, so that the effect is the same. In some form or other the latch-hook is seen in almost all these pieces. Of small designs, the octagonal disc is almost invariably found; and animals, human beings, and the pear are not infrequently seen.

As the population of the province is largely Mohammedan, namazliks as well as sedjadehs are made; but with the exception of the unobtrusive arch of the namazlik, which is represented in Plate C, Fig. 9 (Page 61), there is little difference between them. There is never any panel as in Asia Minor rugs; nor is there a noticeable spandrel, since the space above the arch contains designs similar to those on the rest of the field.

As a rule, the borders consist of three or four stripes separated by coloured lines. Only in the secondary stripes are any floral forms employed; and these, with the exception of the carnation design, are rare. The reciprocal trefoil is most characteristic as an outer stripe; the serrated line is also employed; and it is not unusual to find next to the field a broad stripe of diagonal barber-pole bars, on which are small dotted lines.

Type Characteristics. Colours, principally blue, red, and ivory, with minor quantities of green and yellow. Knot, Ghiordes. Knots to inch horizontally seven to twelve; perpendicularly, eight to fifteen. A half knot, as it appears at back, is as long as wide and occasionally longer. The rows of knots are not firmly pressed down, so that their alignment is even and the warp shows at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at the back; occasionally in old pieces one thread is slightly depressed below the other. Weft, wool of medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool, clipped short. Border, three to five stripes. Sides, a selvage of two, three, or four cords, or occasionally a weft-overcasting. Both ends, a web, one row of knots or more, and loose warp fringe. Occasionally there is also a narrow braided selvage. Texture, moderately firm. Weave at back is of fine grain. Usual length, five to ten feet. Usual width, one half to two thirds length.

Plate 44. Baku Rug

Kabistans.—Within recent years most of the rugs shipped from the southern part of Daghestan have become known in Western markets as Kabistans, though the distinction between them and the type that takes the name of the province is so slight that it is determinable only by the strictest analysis. In fact, Kabistans are merely a variety of Daghestans. Both have short nap and occasionally adopt the same colour scheme and patterns, so that many of each class are indistinguishable from one another.

On the other hand, there are a few interesting points of difference between the best types, which are largely attributable to geographic environment. As the only easy access to this province from the south is by the shore of the Caspian, where the great mountain wall that forms an almost impassable barrier between Northern and Southern Caucasia descends to the plain, the district adjacent to this entrance on the line of travel would naturally feel and show a foreign influence, while the remote and more inaccessible parts of the province would be unaffected. Accordingly, the designs of Kabistans are more varied, and it is not surprising to find in them evidences of Persian influence not so apparent in the Daghestans. In some, for instance, are pear designs, like those occasionally seen in Shiraz pieces; and the rich tones, that are usually more subdued than those of the Daghestans, suggest the finest dyes of the Feraghans. There is also a slight difference in weave. Both display the two threads of warp encircled by each knot with equal prominence at the back; but in the Daghestans the alignment of the two halves of the knot, as they appear at the back, is more regular; while in the Kabistans one extends beyond the other in the direction of the length of the rug, as is the case with the Shirvans woven in the adjoining country to the south. Frequently the weft of Kabistans is of cotton; and the filling is not as wide as that of Daghestans, which is of wool. Moreover, the Kabistans may be either overcast or have a selvage at the sides, but the Daghestans have almost always a narrow selvage. Among the modern pieces there is a tendency for both classes to follow the side finish of the Shirvans.

A well-known type of old Kabistans, that is also sometimes repeated in Daghestans, has a dark blue field on which are spaced in regular order white bracket-like designs, in which the perpendicular arms are usually connected (Plate [O], Figs. 18-a and 18-b, Page 291). Their origin is unknown; but when their shape and their position in reference to the rosettes or effulgent stars that are placed near them are considered, the thought is at once suggested that in them is reproduced after a long process of slow change a conventionalised form of the Herati design. Other small harmonious designs are properly spaced throughout the fields, and in the main stripe of the border, on a cream-coloured ground, is frequently seen the beautiful pattern of Cufic origin represented in Plate [J], Fig. 19 (opp. Page 228). Old pieces of this pattern, which are now growing rare, represent in weave, colour, and design the masterpieces of Caucasian textile art.

Another pattern consists of diagonal stripes with small geometric figures, or of small floral forms arranged in rows, so that those of similar colour fall in diagonal lines. Again, the entire field may be covered with rectangular pears like those of Baku rugs. Oblong odjaliks are often seen with fields of dark colour, at each end of which are large geometric figures symmetrically balanced with reference to the centre. But they are so fringed with latch-hooks and so subdivided into smaller devices, which are accentuated by the shortness of the nap, that they have the effect of an assemblage of smaller designs.

Type Characteristics. Colours, principally blue, also some red, ivory, green, and brown. Knot, Ghiordes. Knots to inch horizontally seven to twelve; perpendicularly, eight to sixteen. A half knot, as it appears at back, is as long as wide and occasionally longer. The rows of knots are not firmly pressed down; their alignment is less even than in Daghestans, yet the warp may be seen at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool or cotton, of medium diameter. A thread of weft crosses twice between every two rows of knots and occasionally three times. Pile, wool, of medium length. Border, three to five stripes. Sides, generally a weft-overcasting, or a two-cord weft selvage; occasionally a double overcasting or selvage. Lower end, a narrow web, not infrequently a fine braided selvage and warp loops. Upper end, a narrow web, occasionally a fine braided selvage and warp fringe. Texture, moderately firm. Weave at back is of medium grain. Usual length, five to twelve feet. Usual width, one half to three quarters length.

Plate 45. Shirvan Rug

Kubas.—Not far from the southeast corner of the province of Daghestan, in a plain watered by streams that debouch from the Caucasus, is the small town of Kuba. It is on the site of an old Persian fort, about which in the course of time sprang up a town sufficiently important to be the residence of a Khan. For a long period previous to the treaty of Gulistan, in 1813, the influence of the Persians had been predominant in this part of the country; and it is not improbable that some of the oldest Kuba rugs now existing are the work of their weavers. Many, on the other hand, have few foreign characteristics either of weave or design, and show a relationship to the work of the Shemakha tribes, who inhabit an adjoining district in Shirvan.

In some of this class the floral form receives more elaborate treatment than in any other Caucasian rug. One of the patterns of undoubted Iranian inspiration represents a large oval panel or medallion, with graceful outlines resting on a field of deep blue and sable brown, streaked with waving lines of gold. Within the medallion is a lavish display of large flowers en masse, and not detached from one another or arranged in set form, as is the case with most floral patterns. In each corner is a rose with spreading petals that equals the largest seen in nature, and with colour that suggests the beauty of a Duchess or Marechal Niel. Surrounding all is a narrow dainty border of some well-known Persian vine. The most recent copies of this pattern, that has been followed for at least a century and a half, are so crude as to resemble but slightly the oldest, which suggest the work of some early Kirman weaver and are unsurpassed in beauty and artistic elegance by any other Caucasian rug.

Other patterns are more distinctly representative of the native art. The field of some is occupied by large, irregular, octagonal-shaped figures defined by serrated edges and subdivided by mosaic work, at the centre of which is some well-known design. One of the most pleasing patterns consists of a field on which with mathematical precision are placed large effulgent stars. At their centre is often a much smaller star enclosed by a diamond from which extend broad rays directed towards the eight principal points of the compass. When softened by time the different shades, such as light blue, ivory, and deep red of the enveloping rays, contrasted with other shades at the centre and with a dark blue of the ground, are exceedingly beautiful.

The Kubas and Shemakhas have similar tones of colour, consisting principally of blues, reds, sable brown, and yellow, to which the soft, velvety character of the wool of the best examples gives a quality of richness that is distinctive. The finish of their sides and ends, which is usually similar to that of the Soumaks, is also identical, so that they are frequently mistaken for one another, and can only be distinguished by a difference of pattern and a slight difference of weave.

Type Characteristics. Colours, principally blue, red, and brown, occasionally some green. Knot, Ghiordes. Knots to inch horizontally six to nine; perpendicularly, seven to thirteen. The rows of knots are pressed down, so that the warp is almost hidden at back. Warp, fine wool; the two threads encircled by a knot are equally prominent at back. Weft, wool of fine or medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool of medium length. Border, one to three stripes. Sides, a blue double selvage of two or three cords. Both ends, a narrow blue web of “herring-bone” weave, a knotted selvage or several rows of knots, and short warp fringe. Texture, slightly loose. Weave at back is of moderately fine grain. Usual length, four to nine feet. Usual width, one half to two thirds length.

Derbends.—Near the great walls built by Alexander on the Caspian Sea, where mountains rise abruptly so as to leave only a narrow pass, is one of the oldest cities of Caucasia. It was known by the Romans as Albana, and was renamed by the Persians of the VI Century “Derbend,” which in their language signifies a gateway. No other city of Caucasia has been visited by more foreign foes. Tartar tribes passed that way when entering Europe; Mongolians captured it as late as the XIII Century; Russians and Persians in turn held it. Moreover, the sea has offered an easy approach to the Turkoman tribes dwelling to the east. It is therefore somewhat surprising that there is so little evidence of artistic foreign influence in the weavings; but this is due, perhaps, to the fact that pieces with an authentic age of over two centuries no longer exist, and such old rugs as remain are very scarce; whilst the modern pieces are derived largely from the mountainous districts that find a market in the city.

Occasionally, however, there comes to light a very old piece that reaches the standard of the finest Kabistan. The field of such a one may be filled with elaborately drawn pears like those seen in many of the Niris rugs. Again, it may be covered with a checkered or lattice-work pattern that contains within the diamonds geometric or semi-floral mosaic designs. Surrounding this field are three or four stripes, of which the outer has a reciprocal pattern. The nap is of fine wool of moderate length. At the back of these older rugs is sometimes displayed finely spun reddish dyed threads of woollen weft pressed closely together between lines of knots carefully tied to brownish threads of woollen warp; but not infrequently cotton is used for both warp and weft. Such designs and technique suggest the rugs woven much farther to the south.

Plate 46. Soumak Rug

In contrast with these beautiful but rare pieces, the modern products are sad commentaries on the retrogression in weaving; for those that are ordinarily found in the market are like poor imitations of inferior Daghestans. They are of slightly larger size, and have longer nap, looser weave, and cruder colours. Moreover, they show evidences of Turkoman influences; for not infrequently the warp is of brown goat’s hair, and at each end is a reddish brown web like what may be seen in the rugs of Yomud tribes living on the eastern shores of the Caspian. Still other nomadic characters, resembling the workmanship of Kazak tribes, appear in the large star-like or diamond-shaped figures which, fringed with latch-hooks and coloured with bright tones of red, blue, or green, are often placed in simple array on a field of strongly contrasting colour. There is nothing, however, offensive in the colour scheme, excepting when aniline dyes are used. With wear the nap of many of them acquires the soft and pleasing effect of Beluchistans. Furthermore, they are both flexible and durable, though entirely lacking in artistic qualities.

Type Characteristics. Colours, principally blue, red, and ivory, with minor quantities of green, yellow, and brown. Knot, Ghiordes. Knots to inch horizontally five to nine; perpendicularly, six to twelve. Each half knot is about as long as wide, and occasionally longer. The rows of knots are generally pressed down, so that the warp is concealed at back. Warp, generally wool, occasionally cotton. The separate threads are not strung closely together. Each of the two threads encircled by a knot is equally prominent at the back. Weft, generally wool, but often cotton. In some pieces a thread of weft of medium diameter crosses twice between every two rows of knots; not infrequently it crosses both twice and three times in the same piece; rarely a thread of coarse diameter crosses only once. Pile, wool of medium length. Border, three stripes. Sides, a double selvage of two or three cords, or occasionally a double overcasting. Both ends have a web, frequently a knotted selvage, and a warp fringe. Texture, moderately loose. Weave at back is of medium grain. Usual length, five to seven feet. Usual width, one half to two thirds length.

Lesghians.—On the northern flank of the high mountain ranges that extend eastward from Kazbek into the province of Daghestan, live the numerous tribes classed as Lesghians. Their different dialects and languages would indicate unrelated origins; but their common religion, mode of life, and struggle for liberty have established between all of them strong bonds of sympathy. They are nominally Christians, but essentially Mohammedans. Most of them live in almost inaccessible spots, beneath the snow covered, glaciated ridges, and beside fierce flowing torrents, where on occasions they have converted their homes into almost impregnable fortresses. These are the people who united with the Circassians in the long-continued struggle against the Russian Empire, and followed Shamyl to repeated victory among the mountain defiles.

It might naturally be expected that the rugs of such people would partake of a character totally distinct from those woven in the sunny atmosphere of Kirman, amid the sacred influences of Meshed, or among the peaceful hills of Ghiordes. Such, in fact, is the case, since both patterns and colouring display extreme simplicity, as well as strength and beauty. Large numbers of these rugs are of moderate size and slightly oblong; and are flexible yet stout. Both warp and weft are of fine brown wool; and as is rarely the case with any other Caucasian rugs excepting the Shushas, one of the two threads of warp encircled by a knot is often almost doubled beneath the other. The knotted fringe of the ends suggests the work of tribes living further westward, but the selvage of the sides shows relationship to the Daghestans.

The patterns of some of these rugs are not unlike those of rugs woven south of the Caucasus; and not infrequently the fields contain unrelated designs such as the lozenge fringed with hooks, the octagonal disc, eight-pointed stars, and S forms. The borders usually consist of two or three stripes, on which is some geometric pattern. The colours are few and characteristic. Blue and yellow are generally present, and frequently red and brown. On the whole, these pieces have an interesting individuality unlike that of any other rugs.

Type Characteristics. Colours, blue, yellow, red, brown, and ivory. Knot, Ghiordes. Knots to inch horizontally six to nine; perpendicularly, six to eleven. The rows of knots are firmly pressed down, so that the warp is almost hidden at back. Warp, brown wool; one of the two threads encircled by a knot is depressed below the other at back, or doubled under the other. Weft, wool of medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool of medium length. Border, usually three stripes. Sides, an added selvage, which is generally wool but occasionally cotton, of two, three, or four cords. Both ends, a web, two or three rows of knots, and a warp fringe. In some pieces there is also a braided selvage. Texture, firm. Weave at back is of slightly coarse grain. Usual length, five to eight feet. Usual width, one half to two thirds length.

Chichis.—On the lower slope of the Caucasus, extending down into the valley of the Terek are the homes of the Tchechens, the weavers of pieces so often spoken of as Chichis. Beyond them to the north are great stretches of Russian steppes, and to the south is the land of the hardy Lesghians. Nevertheless, their rugs show little relationship to the work of the latter or of any other tribes to the north of the mountain chain; but resemble more closely the work of the Shirvans in the valley of the Kur, so that not infrequently they are mistaken for them. Indeed, their general character is remote from anything barbaric, and is more in keeping with the pleasing effect of the Persian sense of harmony. All floral forms are conventionalised, but the geometric designs have a delicacy of drawing, a refinement of detail, from which every jarring note is eliminated.

Like almost all weavers, the Tchechens adopt different patterns. On the field of some of the rugs is a plentiful array of small devices surrounding two or three large geometric figures; or again the field may be covered with pear designs arranged in regular order; but most of the rugs now seen follow a common type. In this the field resembles a floor inlaid with beautiful mosaic work, formed of carefully cut stones of various hues, studiously arranged in the form of small diamonds, eight-pointed stars, or rosettes. Not infrequently the rosettes are outlined by a fret device surrounding a central star. They are invariably arranged in lines parallel to the ends of the rugs, and this horizontal effect is sometimes accentuated by inserting between each row narrow bands composed of conventionalised leaves. The colours of these small designs are generally ivory, light blue, pale yellow, or red; and appear more pronounced by contrast with the underlying ground of light blue. Now and then the nomadic instinct of the Tchechen tribes, who lead their flocks regularly from the green pastures of the ridges to the valley of the Terek, crops out in unrelated devices such as combs and S forms, which they weave in the field. But they usually arrange them so as to harmonise with the main pattern, or else place them near the sides and ends, which are almost invariably fringed with either a serrated line or a row of reciprocal trefoils projecting from the border into the field. This feature of a reciprocal trefoil employed as a fringe to the edges of a field independently of the lines of a stripe, is seen in very few other classes.

Often the borders, which contain a large number of stripes, are as wide as the central field, with which they harmonise both in colour and design. There is something chaste in the simplicity of the geometric figures of the secondary stripes and of the conventionalised floral drawing of the main stripe. The latter, as represented in the type generally seen (Plate [I], Fig. 6, opp. Page 226), consists of a row of about eight rosettes, connected by an angular vine drawn with such breadth and regularity as to resemble a number of parallel bars diagonal to the sides. In fact, this pattern would be entirely geometric were it not for the three-cleft leaves, which spring from opposite sides of the rosettes. Of the secondary stripes, the outer almost invariably has the reciprocal trefoil, and one has frequently a continuous line of eight-pointed stars. The arch of the prayer rugs is similar to that of Daghestans.

Type Characteristics. Colours, principally ivory, blue, and red, with minor quantities of green and brown. Knot, Ghiordes. Knots to inch horizontally seven to ten; perpendicularly, eight to twelve. The rows of knots are not firmly pressed down, so that the warp may be seen at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool, of medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool, of short or medium length. Border, three to five stripes. Sides, generally a double overcasting, but occasionally a double selvage of two or three cords. Both ends, a web, one row of knots or more, and a warp fringe. Texture, moderately firm. Weave at back is of medium grain. Usual length, four and one half to six and one half feet. Usual width, five eighths to three quarters length.

Plate 47. Kazak Prayer Rug

Tcherkess.—The narrow strip of fertile and beautiful country that reaches from the Kuban valley southward along the shore of the Black Sea for a distance of two hundred miles is occupied by a people known to the western world as Circassians. In their own land they are called “Tcherkesses,” a Tartar term for “cutter of roads” or highwaymen; and they have been in the habit of speaking of themselves as “Adighies” or Nobles. In fact, there has been no prouder Caucasian race, even though their homes were often log huts and their daughters were sold in the markets of Constantinople. These are the people, who half a century ago finally yielded after a long, fierce struggle for independence; but a hundred thousand families, preferring exile to submission to the Czar, migrated to Armenia and Asia Minor, where they intermarried with other races, and are rapidly losing their identity.

Very few of the Circassian or Tcherkess rugs have been woven by those who left their country. The best were made before the exodus; and on account of the hardships and poverty of the people, many that have come to the market within recent years are greatly inferior to the excellent pieces of former times and are often mistaken for the work of nomadic tribes. Not only so, but crude and foreign devices have crept into some of them. It is, therefore, to the older pieces that we must turn for a better understanding of this class.

Something of the ruggedness of lives spent in struggles with men and nature found expression in the fabrics, which show firmness of texture, boldness of design, richness of colour. In fact they resemble the Kazaks so closely in their long nap, and finish of sides and ends that they are constantly mistaken for them; yet they may be distinguished from all classes by the large amount of brownish red or tawny colour of the field and their stereotyped patterns. These usually consist of diamond-shaped figures sometimes called “sun-bursts,” that are often regarded as crude copies of the Russian coat of arms; but there is little doubt that they have been derived from the medallions of some old Armenian rugs of the XIV and XV Centuries, in which also appear the same tri-cleft leaves so common in both this class and the Soumaks. These patterns are sufficiently large to occupy the full breadth of the field; and there are seldom less than two and occasionally as many as four or five extending from one end to the other. The strong contrast between the blue and ivory of the figures and the red or tawny colour of the ground is softened by the depth of pile, which in turn adds warmth and richness. The borders are always of three stripes. The main one almost invariably has the tarantula design and is enclosed by guards with the serrated sawtooth design. Many of these old pieces are excellently woven and have a dignity of pattern and wealth of harmonious colour rarely seen in nomadic rugs.

Type Characteristics. Colours, principally red and tawny yellow, with minor quantities of blue and white. Knot, Ghiordes. Knots to inch horizontally six to nine; perpendicularly, seven to ten. A half knot, as it appears at back, is as long as wide or longer. The rows of knots are firmly pressed down, so that the warp does not show at back. Warp, wool; generally each of the two threads encircled by a knot is equally prominent at back, occasionally one is depressed below the other. Weft, wool of medium diameter. A thread of weft usually crosses only twice between every two rows of knots, but in some pieces as many as four or six times. Pile, wool of medium length. Border, three stripes. Sides, a two-cord double selvage. Both ends, as a rule have a web, a heavy braided selvage, and knotted warp fringe; occasionally either web or selvage may be omitted. Texture, very firm. Weave at back of medium grain. Usual length, five to ten feet. Usual width, one half to two thirds length.

Bakus.—No other rugs of Caucasia have greater individuality of colour and design than the Bakus. This, perhaps, is partly due to the fact that the district from which they come is dissimilar to any other. It consists largely of the peninsula of scanty vegetation, where the great mountain chain extends to the dreary Caspian, leaving at its base the narrow strip of land now famous for its immense accumulations of mineral oil. Hither, during the past, the followers of Zoroaster have come from all directions to worship in the temple of the Guebres, where day and night the priests watched the blue flame that rose perpetually from the ground, and once in long intervals spread over the waters like a sea of fire. This sacred spot has been owned in turn by Saracens, Persians, Turks, Russians, and the Princes of Shirvan; so that the influences of different religions and different races have been felt here.

The most noticeable feature of many of these rugs is their dull colours, that give the impression of being partly bleached or having faded. There are subdued tones of light blue, tan, pale ocherous yellow, and black, as well as light, medium, and dark brown colours of natural wool; but in the rugs woven a century ago the colours were much richer. None of them are used in large masses excepting for the underground; nor are there striking contrasts, so that the effect is somewhat monotonous.

COLOUR PLATE VIII—SOUMAK RUG

The shape, colouring, and particularly the pattern of this interesting Soumak, which was probably woven seventy-five or more years ago, not only are unusual but belong to a higher type than is often seen. Arranged in diagonal rows on a field of red are flowering bushes, that for the most part are blue and pink, but at one end are green, yellow, and brown. The accurate drawing of these bushes and of the reciprocal trefoils of the guard stripes, the care with which the stitches have been inserted, and the fine texture of the wool, as is shown even in the cream-white warp at the knotted ends, alike proclaim the excellent quality of this rare piece.

Loaned by Mr. Theodore S. Hawley

An equally important characteristic is the large number of pear designs, which are unlike those of any other rug. These designs (Plate [O], Fig. 6b, Page 291) are so rectangular that they have lost all resemblance to floral drawing; and to add to their formality, each is placed in the field with studied regularity and often surrounded by a delicate hexagonal shaped sub-pattern giving a diaper effect. Sometimes, also, they appear in the border between an array of other designs, to which they show no relation; but they never constitute the sole feature of the rug as they do in Sarabends.

At the centre of the field is often a star-shaped design surrounded by a large diamond or other figure fringed with radiating lines. These lines suggest the effulgence of light; and it is not improbable that their origin lay in the mysticism of fire worship. In sedjadehs the corners are set off by quadrants of octagons, of which the diagonal sides are serrated and frequently fringed with radiating lines like the central medallions. Throughout both corners and fields often appear eight-pointed and effulgent stars, the three-cleft leaf, S designs, crude human and animal forms, and other small geometric devices like those seen in Daghestans and Shirvans. But more noticeable than any of these are the realistic but mechanically drawn birds, which are represented in larger numbers and more frequently than in any other rugs woven within the last century.

The borders contain from three to five stripes, of which one at least is always geometric; and another, as a rule, has some suggestion of floral form. Often it is only the carnation in profile; but now and then it is a running vine with leaf or flower, adopted without modification from Persian rugs. This is not, however, surprising, when it is remembered that during the reign of Shah Abbas, Baku belonged to Persia, which for centuries had been the home of devout Parsees, some of whom undoubtedly made pilgrimages to the sacred temple.

These rugs can at once be recognised by their short nap, and their characteristic colours and designs. They are always interesting on account of their marked individuality and the still unsolved symbols of Zoroastrian mysticism they may contain; but in spite of the careful delineation of the design and the delicate mosaic effect of the central medallions, very few, excepting the old pieces, are handsome.

Type Characteristics. Colours, principally brown, tan, blue, yellow, and black. Knot, Ghiordes. Knots to inch horizontally six to nine; perpendicularly, seven to eleven. The rows of knots are firmly pressed down, so that the warp does not show at back. Warp, wool; each of the two threads encircled by a knot is generally equally prominent at back, occasionally one is depressed slightly below the other. Weft, usually cotton, sometimes wool, of medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool, clipped short. Border, three to five stripes. Sides, a weft overcasting or a narrow weft selvage. Both ends, a web, one row of knots or more, and a warp fringe. Texture, moderately firm. Weave at back is of slightly coarse grain. Usual length, six to nine feet. Usual width, one half to two thirds length.

Shirvans.—Between the rugs of Shirvan and Daghestan is a relationship easily accounted for by the fact that they are adjoining provinces, and that almost the only approach to Daghestan for the Asiatic races among whom the art of weaving reached its highest development was through Shirvan. Both districts, therefore, received ideas from the same sources; but since Shirvan has been at times more completely under the sway of Persia, it has yielded more readily to the influence of the Persian weavers, as is observable in the flower and foliate forms which are used more frequently and are drawn more realistically in its rugs than in those of Daghestan. On the other hand, the technique of weave as well as finish of sides and ends in the Shirvans lacks something of the refinement observable in the Daghestans.

The oldest existing Shirvans are absorbingly interesting. In them the foliate forms are more noticeable than in almost any other Caucasian rugs, though they may in a measure be disguised by formal treatment. Sometimes they appear as large figures covering a great part of the field and acting as sub-patterns for superimposed smaller devices; but they are most frequently found in the borders. Other old pieces contain lattice-work of hexagonal-shaped diaper patterns, within which may be designs abounding in latch-hooks and figures strongly suggestive of Chinese devices. Such patterns, however, are unusual; as the fields of most old Shirvans are covered with large medallions, stars, and diamonds similar to those of Daghestans, although the drawing inclines to greater simplicity of outline and detail; and they have greater diversity of colour, as tones of blue, red, green, and brown in a field of ivory are not unusual.

Plate 48. Kazak Rug

The patterns of the more modern rugs have become corrupted into a mere mechanical copying of conventional forms lacking all artistic spirit. Some of them resemble those found in both Daghestans and Kabistans, but generally the designs are drawn less clearly in Shirvans. This is partly because, as a rule, they are not so closely woven and the nap is not quite so short. Now and then the large medallions so common to Soumaks are seen; and not infrequently the field is covered with diagonal parallel stripes on which are small geometric devices.

There is, however, one pattern peculiar to Shirvans that rarely, if ever, is adopted in any other class. It has somewhat the appearance of pole medallions and consists of a panel that occupies nearly the whole field and contains broad incisions at each side, which nearly divide it into three or four rectangular sections. Within each of them are octagonal figures, and an octagonal shape is given to both ends of the panel so as to leave small corners to the field. Each part often contains small designs such as latch-hooks, octagonal discs, S forms, eight-pointed stars, and combs, as well as crudely drawn dogs and other animal or human forms. With slight modifications this pattern is sometimes repeated in the prayer rugs (Plate [C], Fig. 11, Page 61), but the section at one end is more completely an octagon, and the remainder is an oblong rectangle. A more usual pattern for prayer rugs has the same form of arch that is common in Daghestans.

Whatever the fields of these rugs may lack in delicacy of drawing is amply compensated for by the diversity and beauty of some of their borders, which have a well balanced harmony of colours. They have seldom less than three, nor more than five stripes, of which the secondary are often as interesting as the primary. The best known is the one with serrated leaf and wine glass, represented in Plate [I], Fig. 1, opp. Page 226, which is found in such a large percentage of Shirvans that it is almost typical of them. If the figures of the field contain latch-hooks, they are very apt to be expressed in some form in the primary stripe. Such a one appears in Plate [I], Fig. 2; and the beautiful Georgian pattern (Plate [J], Fig. 9, opp. Page 228) is also occasionally seen. A very much rarer stripe, which is shown in Plate [J], Fig. 8, is only used when the field has a large central panel with a corresponding pattern. Now and then appears a stripe with no other ornamentation than a formal row of pear designs. Of the secondary stripes, the one with the designs of carnations (Plate [K], Fig. 1, opp. Page 230) is very frequently seen, but its beauty depends largely upon the delicacy of its drawing and colour scheme. On the whole, the Shirvan dyer displays a wider scope in the selection of colours than his Daghestan neighbour, but the tones are not always so rich or harmonious.

Type Characteristics. Colours, principally blue, red, and ivory. Knot, Ghiordes. Knots to inch horizontally seven to twelve; perpendicularly, eight to twelve. The rows of knots are firmly pressed down, so that the transverse warp does not show at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, generally wool, occasionally cotton, of medium or coarse diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool, of short or medium length. Border, three to five stripes. Sides, generally a weft selvage of two or three cords or a double selvage, occasionally a double overcasting. Both ends, a web, one row of knots or more, and a warp fringe. Texture, slightly loose. Weave at back is moderately coarse. Usual length, four to six feet. Usual width, one half to four fifths length.

Soumaks.—Seventy miles to the northwest of Baku, and about the same distance to the south of Kuba, where the high ranges of the Caucasus begin to descend to the sea, is the city of Shemakha. It was almost destroyed by Nadir Shah, but recovered sufficiently within the last century to become the capital of Shirvan and a manufacturing centre of silks. It is the market place for many tribes from the mountains of Daghestan and the valley of the Kur, who take thither their rugs, from which its own weavers often borrow patterns. By a corruption of the name of the city, their fabrics are called Soumaks, though they are more popularly known as Kashmirs, because ends of yarn hang loosely at the back, as is the case with the beautiful shawls of the noted valley of India.

Plate 49. Karabagh Prayer Rug

It is, of course, the finish at the back and the absence of pile that make them so different from all other rugs and place them in a class by themselves; but even apart from these characteristics, they are as distinct a type as any in Caucasia. On the fields of most of them are three or four diamond-shaped medallions, that occupy nearly the full width of the field and extend from one end to the other. Almost without exception they are slightly hexagonal, and are incised on the diagonal sides to represent crosses. These patterns are doubtless derived from very old Armenian rugs; and it is possible that once the crosses had a religious significance, as it is claimed that the earlier weavers of this type were a Christian sect; but the present weavers are mostly Mohammedans. At the centre of the medallions and in the triangular spaces at the sides are flattened octagons, which are generally ornamented with some star-shaped devices. Superimposed on these larger patterns and surrounding them on the field, are also many small designs, which as a rule are grouped with a regularity suggestive of the mosaic. Some are common to other Caucasian pieces; but a few are more frequently seen in this class than in any other, as for instance, the knot of destiny (Plate [O], Fig. 17, Page 291), and the tri-cleft leaf, drawn like a bird’s claw, which appeared in Armenian rugs at least five centuries ago. Sometimes the medallions and octagons are replaced by smaller and more ornate figures, but the geometric character is seldom entirely lost.

There are also some old pieces with a totally different pattern, and with fine colours that are most pleasing in the rich harmony of tones. They may contain geometric, foliate, or floral designs. One recently examined had a field of rose red completely covered with diagonal rows of innumerable dainty figures, which were evidently the conventionalised forms of small flower bushes. Not a single other design appeared in the field, yet the richness of colour and chasteness of pattern made it exceedingly beautiful.

The patterns of the border stripes, that number from two to five, are generally distinctive; though occasionally they follow well known Caucasian drawing. The outer one has so frequently the running latch-hook that it is almost typical. As a rule, it has the simple form shown in Plate [K], Fig. 20 (opp. Page 230); but now and then the more elaborate drawing of the Georgian stripe (Plate [J], Fig. 9, opp. Page 228) is followed. Sometimes this is replaced by the reciprocal trefoil, which is used also for the inner stripe; and a running vine and rosette, such as the one in Plate [K], Fig. 4, is not infrequently used for a secondary stripe. The primary stripes, on the other hand, although most dissimilar to those of other rugs, differ so widely among themselves, that no one is typical. Separating these primary and secondary parts of the border are frequently narrow lines with the barber-pole device.

The old pieces are of fine texture and excellent wool, which even in the warp displays a silky character. The dyes are faultless, though the colours never acquire a lustre. Red and blue are largely employed, but they are partly replaced by brown in the more modern pieces; and in both old and modern is usually an orange yellow that rarely appears in other Caucasian rugs.

Type Characteristics. Colours, principally red, blue, brown, some yellow, and white. Knot, flat stitch. Knots to inch horizontally eight to fourteen; perpendicularly, six to sixteen. Warp, wool; each thread is equally prominent at the back. Weft, wool, of fine or medium diameter. A thread of weft crosses twice between every two rows of knots in old rugs, and between every second and third row in modern rugs. Border, two to five stripes. Sides, generally a double selvage of several cords, occasionally an overcasting. Both ends, narrow web, one or more rows of knots and fringe; sometimes heavy added selvage. No nap. Usual length, five and one half to twelve feet. Usual width, one half to three quarters length.

Shemakhas.—Flatly woven Soumaks are not the only rugs of the Shemakha tribes. Some of the same people, who dwell among the ranges of the Caucasus a short distance to the north, make rugs of pile that occasionally surpass in quality of material and beauty of colour scheme the best of Daghestans, and are sometimes spoken of by dealers as “Royal Daghestans;” yet they are seldom seen and little known. In fact, they are frequently mistaken for Persian fabrics on account of the subdued richness of their deep reds, blues, greens, yellows, and browns, and the patterns which are largely floral.

Very often the principal border stripe is the well-known Georgian pattern, that occurs in so many Soumaks, even though the secondary stripe be some Persian pattern. These rugs also resemble the Soumaks in the coloured woollen selvage of the sides, and in the narrow coloured web of “herring-bone” weave and knotted fringe of the ends. In some, the field is divided by diagonal bars into large diamond-shaped figures containing conventionalised flowers; in others, it is merely a background over which are strewn more realistically drawn floral forms; and in all is expressed an artistic perception of design and colour not frequently found in Caucasian pieces.

Type Characteristics. Colours, principally blue, red, and brown. Knot, Ghiordes. Knots to inch horizontally seven to eleven; perpendicularly, seven to thirteen. The rows of knots are pressed down, so that the warp is almost hidden. Warp, wool; one of the two threads encircled by a knot is depressed below the other at back. Weft, wool, of fine or medium diameter. A thread of weft crosses twice between every two rows of knots. Pile, wool, of medium length. Border, two to three stripes. Sides, a blue selvage of two or three cords. Both ends, a narrow blue web of “herring-bone” weave, a knotted selvage or several rows of knots, and short warp fringe. Texture, slightly firm. Weave at back is of moderately fine grain. Usual length, four to eight feet. Usual width, two fifths to two thirds length.

Tiflis.—When it is considered that for centuries Tiflis has been the Georgian capital, where culture and art received more encouragement than in the provinces; that it was in constant communication with the rug-producing countries on all sides; and was on one of the great highways between Persia and Europe, it is surprising that what has been written hitherto about Caucasian rugs has contained almost no reference to a type peculiar to this city and district. This is undoubtedly due to the fact that within recent years hardly any rugs have been produced there, and that the old pieces are few and but little known.

Nevertheless, now and then come to light beautiful old rugs which are dissimilar to those of all other classes. The wool of their moderately long nap has a silkiness that suggests a Shiraz or a Meshed; the colour scheme includes a very wide range of bright and positive tones, such as blue, green, rose, and ivory; the weave of delicate and fine threads is as close as that of old Bergamos. A glance at the ends and back helps to determine the type; for the warp is occasionally of cotton, which is a peculiarity not seen in many other Caucasian classes; the weft which crosses from three to five times is of very finely spun wool mostly dyed a brown or dull red, and strung with great exactness; and the knots are tied with care. There is also something distinctive in many of the patterns; for however interesting they may be, precision of drawing is often combined with discordance of detail. One part of the field, for instance, may consist of a well executed diaper pattern; another part may represent a number of stiff, perpendicular, parallel bars, occupying the full width of the field; and still another part may be entirely occupied by hexagonal-shaped pear designs. Adjoining these may be other pear designs of totally dissimilar shape as well as mystic symbols and other strange devices. Likewise, many different colours may be placed in close relation, yet the wool is so soft and the tones so delicate that the effect is not harsh. Some sort of tree-form is not unusual; but on the whole, the designs of both field and border are geometric.

Type Characteristics. Colours, principally blue and red, with minor quantities of yellow, green, and brown. Knot, Ghiordes. Knots to inch horizontally six to ten; perpendicularly, six to ten. A half knot, as it appears at back, is as long as wide or longer. The rows of knots are firmly pressed down, so that the warp does not show at back. Warp, generally wool, occasionally cotton; each of the two threads encircled by a knot is equally prominent at back. Weft, wool, of fine diameter, usually dyed red or brown. A thread of weft crosses from three to five times between every two rows of knots. Pile, soft wool of medium length. Border, three to five stripes. Sides, a double overcasting or narrow selvage. Both ends, a web and warp fringe. Texture, firm. Weave at back is of moderately fine grain. Usual length, six to eleven feet. Usual width, three eighths to two thirds length.

Kutais.—Among a large assortment of Caucasian rugs are occasionally seen a few pieces from Kutais, once famed as the home of Media, and now the capital of Imeritia. The gardens surrounding its homes, that line both banks of the river Rion, are fragrant with lilacs and roses; in the valley beyond the city, pink rhododendrons and yellow azaleas blossom beneath the oaks. Here is woodland scenery not found in other parts of Caucasia, and it might be expected that the weavings of the people would have a striking individuality of their own; but they are little known as a distinct class. In fact, they bear such a resemblance to the Kazaks that they are constantly mistaken for them; though as a rule they have a more oblong shape and somewhat shorter nap; they are less stoutly woven, less barbaric, and contain fewer crude, nomadic devices. Moreover, as this district was producing rugs before the Cossacks had settled permanently in Southern Caucasia, it is not improbable that some of its patterns were copied by them.

Plate 50. Gengha Rug

A peculiarity of this class is the drawing of the pear designs, which are found in a very large number of the rugs. The extension of the narrower end, instead of being a short, curved hook, is generally more developed, so that it may be as long as the major axis of the pear and frequently stands almost at right angles to it. Also attached to the sides of the pear are rectangular bead-like processes (Plate [O], Fig. 6c, Page 291). In many of these rugs, the field is divided into a number of bands parallel with the sides; and through them run vines, from which the pears are suspended. Or the pears may be arranged in regular order on the field without the bands and vines. Sometimes the field is reduced to a very small space by a broad border consisting of a number of stripes, some of which are often of striking patterns. One of them is represented in Plate [I], Fig. 15 (opp. Page 226), which suggests the grape vine common to the gardens of Kutais. Some form of the tree of life and floral forms are also seen in old pieces.

A resemblance exists between the weave of Kutais and Tiflis rugs, as in each the weft usually crosses several times; it is generally coloured blue or red, and is formed of fine threads of yarn. The wool of the nap is of the same fine quality; but the warp of the Kutais rugs, which is almost invariably of wool, frequently consists of a brown and white thread twisted together; and the knots are tied less evenly, so that the alignment at the back is a little more irregular, yet less so than in Kazaks.

Type Characteristics. Colours, principally red, blue, and white, with minor quantities of yellow, brown, and black. Knot, Ghiordes. Knots to inch horizontally five to nine; perpendicularly, six to eleven. A half knot, as it appears at back, is as long as wide or longer. The rows of knots are slightly pressed down. The alignment is more even than in Kazaks. Warp, generally wool, occasionally cotton; each of the two threads encircled by a knot is equally prominent at the back. Weft, wool, of fine or medium diameter. A thread of weft usually crosses three times, occasionally only once, and again four or five times. Pile, wool, of medium length or long. Border, three to five stripes. Sides, either a double overcasting, or a double selvage of two or three cords. Both ends, a web and warp fringe. Texture, moderately firm. Weave at back, generally of medium fine grain but occasionally coarse. Usual length, six to twelve feet. Usual width, one third to two thirds length.

Kazaks.—Of the warlike Cossack tribes, which were once stationed along the southeastern border of Russia to protect it from the depradations of Caucasians, a number settled permanently in Circassia, and a few crossed the mountains to the high plateau lying between Lake Gotcha and Mt. Ararat. Here they adopted more sedentary lives; but there still lingers the inherited spirit that generations ago won for them the name Kazaks, which denotes to the Tartars, from whom many have doubtless sprung, a Marauder. All of these tribes weave; but the rugs seen in this country come principally from the southern district, where may also be found the fabrics of other races such as Armenians, Tartars, and the native people. Nevertheless, the Kazak weavings are of a most distinct type, to which even the smaller Kazakjes conform. They have bright, rich colours, of which a liberal amount of green is almost invariably present, though sparingly used in other Caucasian rugs. Only the Tcherkess vie with them in the length of the nap; and no other class has such noticeable patterns of incongruous sizes and shapes. They have, in fact, the most nomadic, unconventional patterns of all this northern group; and in their barbaric characteristics, they bear much the same relation to other Caucasian rugs as those of Western Kurdish and Yuruk tribes bear to Persian and Asia Minor pieces.

In marked contrast to the almost mosaic drawing of Chichis and many Daghestans, the Kazaks show a tribal fondness for large patterns. Sometimes the field is divided into three horizontal panels, which may be entirely plain except for a simple design fringing the edges; or as is more frequently the case, it may be occupied by large, slightly elongated octagons, within which are represented smaller figures. Occupying almost the entire field of other pieces are large patterns like medallions, perfectly balanced with reference to the centre and subdivided into small sections, each of which contains individual motives. A few of this class, also, have the “sunburst” pattern, so characteristic of the Tcherkess.

At least half the pieces now seen are without any formal pattern, but contain a heterogeneous lot of geometric designs characteristic of nomadic weavings; but even these are generally arranged with the idea of symmetrical balance. For instance, at the centre may be a large geometric figure surrounded at equal distances by pairs of smaller and similar figures. Not infrequently the drawing of the upper and lower half, or of the right and left side, shows an almost perfect correspondence, notwithstanding the many separate designs. The most common of these are eight-pointed stars, lozenges fringed with latch-hooks, and what are known as the “tarantula” device. Of the innumerable small figures, the octagonal discs and S forms are the most common; crude animal and human figures are also seen.

Excepting the addition of the arch, there is little distinction between namazliks and sedjadehs. It is small and less graceful than that of Asia Minor pieces, and follows stiff lines in harmony with the general pattern. It is, however, drawn in two different ways. Generally it has the shape of half an octagon, or of a wall-tent with apex flattened; but not infrequently it is square or slightly oblong. The narrow bands that form the arch are extended transversely from each side of the base to the borders; and occasionally they are continued down the sides of the field to form at the bottom a figure similar to the square-shaped arch. Now and then a comb, or small figure of diamond shape, on which to place the bit of sacred earth from Mecca, is outlined within the mihrab; and now and then crude palm-like figures, indicating where the hands are to be rested in the act of devotion, are represented at the sides.

However many stripes the border may contain, rarely are there more than one of any consequence; since the guard stripes have generally only the reciprocal sawtooth or trefoil patterns, the barber-pole or dotted lines. The absence of important secondary stripes, however, brings out more prominently the drawing and colouring of the main one. The most common pattern is what is known as the “tarantula” represented in Plate [I], Fig. 8 (opp. Page 226). Very similar is the crab pattern (Plate [I], Fig. 7), which was undoubtedly derived from the double vine of some Persian rug, as the crab-like figure may be resolved into a rosette to which are attached four conventionalised leaves. Another pattern, which is also seen in Kutais rugs, is the crude but striking vine shown in Plate [I], Fig. 15, which, when represented in bold, rich colours on an ivory field, makes a most effective and beautiful border stripe. Other border stripes frequently employed in these rugs appear in Plate [I].

Unfortunately, during recent years, many inferior rugs of other tribes have been sold as Kazaks, which in a measure they often resemble though they lack their spirit and character. The very modern Kazaks, also, are often of poor quality, but those made two generations or more ago were carefully and stoutly woven, with silky wool dyed with the best of vegetable colours. There is always something interestingly barbaric in their long, almost shaggy nap, their masses of rich red and green, their bold designs surrounded by smaller nomadic figures, all of which collectively find no counterpart in any other Caucasian rugs.

Type Characteristics. Colours, principally red, green, and yellow, also some blue, white, and brown. Knot, Ghiordes. Knots to inch horizontally six to nine; perpendicularly, seven to ten. The rows of knots are pressed down, so that the warp is hidden at back. Warp, wool; each of the two threads encircled by a knot is equally prominent at back. Weft, wool, of coarse diameter, usually dyed red or brown. A thread of weft generally crosses only twice between every two rows of knots, but occasionally three or four times. Pile, wool, clipped long. Border, three to five stripes. Sides, a double overcasting attached in figure-eight fashion to the sides, or a double selvage having from three to five cords. Lower end, a red or brown web and warp loops, or a braided selvage and fringe. Upper end, a red or brown web, occasionally a braided selvage or several rows of knots, and a warp fringe. Texture, stout. Weave at back is of very coarse grain. Usual length, five to twelve feet. Usual width, one third to three quarters length.

Karabaghs.—To the southeast of Lake Gotcha and north of the river Aras, that divides Caucasia from Persia, is the district of Karabagh, a name signifying “Black Vineyard.” On account of its geographic position, it has been subject to the Shahs for long periods, during the many struggles between the two countries. It is, moreover, separated from the rug-producing district of Karadagh by the river only; and its southern border is less than eighty miles distant from the city of Tabriz, to which many of its rugs are taken. For these reasons it would be only natural to expect that the weavings of Karabagh would show more of the Persian influence than those of any other part of Caucasia. Such, indeed, is true, when applied to the oldest pieces; but it is not at all true in the case of a large percentage of the modern products.

Within recent years large numbers of these coarsely made and wretchedly dyed rugs have reached the Western markets. Some of them resemble Kazaks in their geometric figures; but differ from them in their workmanship, since one of the two threads encircled by a knot is depressed; they are much more loosely woven; they are not so large; nor for the most part are they so heavy. Other pieces often lack the symbolic and other small designs that render nomadic rugs so interesting. Occasionally the central field is almost figureless, or there may be large expanses of white or some raw colour such as startling red, yellow, or blue, on which appear stiffly and crudely drawn nondescript devices.

Plate 51. Royal Bokhara Rug

It is a relief to turn from these poor pieces to those woven half a century ago, with less obtrusive colouring and more chaste patterns. Many of the old pieces are oblong sedjadehs, which have often a length almost twice the breadth; though the more modern pieces incline to smaller and nearly square sizes. There are also namazliks that do not always religiously follow the usual pattern; for now and then one is seen with an arch of several steps, rising from near the middle of the sides, and with a diamond for the sacred earth or pebble from Mecca, as is shown in Plate [C], Fig. 12 (Page 61). The particular piece from which this was drawn was over fifty years old and was three fourths as wide as long. Scattered over the main field, which was yellowish brown, and the spandrels, which were white, were geometrically shaped flowers with long angular stems tinted with blue, green, and pinkish red.

The borders show as great diversity as the fields, but one stripe usually contains a concession to the Persian and another to the Caucasian tradition. For instance, the primary stripe may be of Iranian character flanked by the running latch-hook; or it may be the well-known crab pattern, while the adjacent stripe may be a running vine of simple form.

Many of these old pieces are very handsome and equal in artistic finish the best of Caucasian rugs; the drawing is carefully executed; the colours are rich; the weave is fair; but like the rare old rugs of Daghestan and Tiflis, are now seldom seen.

Type Characteristics. Colours, principally red, blue, yellow, and white. Knot, Ghiordes. Knots to inch horizontally six to ten; perpendicularly, seven to ten. The rows of knots are only slightly pressed down, yet the warp is generally concealed at back. Warp, wool; one of the two threads encircled by a half knot is depressed below the other at back. Weft, wool, of medium or coarse diameter, sometimes dyed red. A thread of weft crosses twice between every two rows of knots. Pile, wool, of short or medium length. Border, three stripes. Sides, generally a double selvage of two or three cords, in lengths of different colours; occasionally a double overcasting attached figure-eight fashion. Lower end, a web and warp loops, or a braided selvage, one row of knots or more, and a warp fringe. Upper end, a web, a web turned back and hemmed, or a braided selvage, one row of knots or more, and a warp fringe. Texture, loose. Weave at back is of coarse grain. Usual length, four to nine feet. Usual width, one half to three quarters length.

Shushas.—About seventy miles to the southeast of Lake Gotcha is Shusha, capital of Karabagh. Nearly two centuries ago, it was built by Nadir Shah on an almost inaccessible mountain side to guard the northern boundary of Persia, which had been extended to the Caucasus. It has now about twelve thousand inhabitants, and is the market place for numerous tribes that are scattered over the dry plains as far as the Aras river. In this city and in the suburbs are woven rugs that are frequently imported to this country and sold under several names, yet are of a distinct type. They resemble the Karabaghs of the surrounding country but differ from them in their richer and more subdued colours as well as in the stoutness of weave. One thread of warp to each knot is doubled beneath the other, whereas in the rugs of the desert tribes it is only depressed.

Type Characteristics. Colours, principally dark blue, red, and brown, with minor quantities of green and yellow. Knot, Ghiordes. Knots to inch horizontally seven to twelve; perpendicularly, six to eleven. The rows of knots are only slightly pressed down, so that the warp shows at back. Warp, wool; one of the two threads encircled by a knot is much depressed below the other at back, and frequently doubled under the other. Weft, wool, of medium diameter, generally dyed red. A thread of weft crosses twice between every two rows of knots. Pile, wool of medium length. Border, three stripes. Sides, a double selvage of two or three cords, often attached to the sides in figure-eight fashion. Lower end, a narrow web and warp loops. Upper end, a web that is sometimes turned back and hemmed, and a warp fringe. Texture, moderately firm. Weave at back is of slightly coarse grain. Usual length, four to nine feet. Usual width, one half to three quarters length.

Genghas.—Over the land lying between lakes Gotcha, Van, and Urumiah, in Caucasia, Armenia, and Persia, tribes of mixed origin wander back and forth, but frequently gather at the yearly fair of Elizabethpol. During the period when the Persian rule extended over the country, it was the residence of a Khan and an important centre of trade. As it was then known as Ganja or Gengha, the weavings of these nomads, which were marketed there, acquired that name.

Plate 52. Princess Bokhara Rug

Naturally they are a heterogeneous lot containing ideas incorporated from many sources; but they resemble the Kazaks more than anything else, and are frequently mistaken for them. Yet some of the distinctions are very marked: they have a more oblong shape; the nap is shorter; and they are less stoutly woven. In the Kazaks a thread of weft, as a rule, crosses only twice between two rows of knots, which are firmly pressed down; but in these rugs a thread of weft crosses from four to eight times between two rows of knots, which are not firmly pressed down, so that the narrow filling of weft is sometimes even four times as wide as a row of knots and presents a bead-like appearance. In the colour scheme of numerous pieces, which in many respects resembles that of Karabaghs, is often a preponderance of ivory white. There is no characteristic pattern. The field may be covered with diagonal stripes as in some Shirvans; it may consist largely of lozenges fringed with latch-hooks and tarantula devices; again, it may have some large central figure surrounded by a motley lot of emblematic as well as apparently meaningless devices, or crudely drawn human, animal, or floral forms. The borders, likewise, include a wide scope of patterns. It is, therefore, largely by the character of the weave, quality of material, and finish of sides and ends, that these pieces can be distinguished from other nomadic products.

Type Characteristics. Colours, principally blue, red, and white, with minor quantities of green, yellow, and brown. Knot, Ghiordes. Knots to inch horizontally six to eight; perpendicularly, six to nine. A half knot, as it appears at back, is longer than wide. The rows of knots are not firmly pressed down, so that the warp shows at the back. Warp, generally wool, occasionally goat’s hair; each of the two threads encircled by a knot is equally prominent at the back. Weft, wool, of medium diameter and usually dyed red. A thread of weft crosses twice between every two rows of knots, but generally three and frequently as many as six or eight times. Pile, wool of medium length. Border, three or four stripes. Sides, a double selvage of two, three, or four cords. Lower end, a web, usually coloured red, and warp loops. Upper end, a web to which a braided selvage is often added, and a warp fringe. Texture, very loose. Weave at back is of coarse grain. Usual length, five to nine feet. Usual width, two fifths to two thirds length.

BORDER STRIPES

Disregarding a very few floral secondary stripes that have been derived from Persian rugs, the Caucasian borders are characterised by geometric patterns, which distinguish them from other groups. But were it possible to trace them to their origin, it would doubtless be found that a very large number that are now strictly geometric have degenerated from leaf and flower patterns. Of the remainder, some are symbolic and others are crude copies of familiar objects. The more artistic and realistically drawn floral patterns appear in the less conspicuous secondary stripes; but on the other hand the primary stripes contain a number of unusually interesting patterns, which have been copied for centuries.

Primary Stripes.—The cup and serrated leaf pattern (Plate [I], Fig. 1, opp. Page 226) appears so frequently in Shirvans as to be almost typical. It is also occasionally seen in Daghestans and Kabistans; but probably originated in Southern Caucasia or Armenia, since it is found similarly drawn in rugs woven in that district about 1500 a. d. It is a pattern that scarcely varies with time or locality except in the number of serrations to the leaf and in the shape of the cup.

Serrated leaf patterns, represented in Figs. 2 and 3, Plate [I], are sometimes seen in Kazak and other nomadic rugs. It is not improbable that they have a common origin with the Shirvan cup and leaf pattern.

In the stripe represented in Plate [I], Fig. 4, is a series of wine cup rosettes that are occasionally seen in the old rugs from the Shirvan district. In fact, the wine cup design is a favourite there.

Another stripe, in which a somewhat similar cup appears, is shown in Plate [I], Fig. 5. This is an old nomadic pattern not frequently seen.

Fig. 6 of Plate [I], represents the well-known Chichi border stripe, composed of rosettes separated by diagonally drawn ribbon-like bars. To the rosettes are attached tri-cleft leaves. This stripe suggests at once some Persian vine and flower.

What is known as the crab pattern (Plate [I], Fig. 7), is seen in Kazaks and other Caucasian nomadic rugs, as well as in a few very modern Asia Minor pieces. Though its resemblance to a crab is noticeable, it is really a rosette to which are attached four crudely drawn leaves, that frequently contain smaller designs at their centres.

Plate I. Primary Border-Stripes of Caucasian Rugs

Slightly resembling the last is the so-called tarantula pattern (Plate [I], Fig. 8), that was possibly derived from the stripe with an eight-pointed star (Plate [K], Fig. 12, opp. Page 230); but it seems more probable that the inspiration is Iranian and that it is intended for rosette and double vine. This stripe is found in Kazaks, Genghas, Tcherkess, and other nomadic rugs.

Somewhat like the last is the stripe of Plate [I], Fig. 9, that is now and then seen in old Tiflis and other rugs of Southern Caucasia. It suggests a geometric rosette and double vine.

Occasionally the dainty clover-leaf design, represented in Plate [I], Fig. 10, is used by the nomadic weavers. It is almost the only reciprocal pattern found in a Caucasian primary stripe.

The repetitive urn-shaped pattern of Plate [I], Fig. 11 is once in a while seen in old rugs of the Daghestan country.

On account of the resemblance between the stripes shown in Plate [I], Figs. 12 and 13, they have probably a common origin. Both are found in rugs of the Daghestan and Shirvan districts, and the former is occasionally seen in rugs of Asia Minor. Sometimes smaller adventitious devices are placed at the sides of the stripes between the rosettes.

Resembling the last is the pattern shown in Plate [I], Fig. 14, which is commonly seen in Shirvan rugs and kilims. It is purely geometric and resembles one used in Western Asia Minor rugs of the XV Century, from which it may have been derived.

Though greatly conventionalised, the pattern represented in Plate [I], Fig. 15 is a vine and leaf derived from much more ornate forms, which may be seen in a XVI Century Asia Minor piece that is in the British Museum. It is now seldom copied, but was once a popular pattern for the Kazak and Kutais weavers.

Some form of the latch-hook appears in a large number of Caucasian stripes, but mostly in nomadic pieces. Figs. 16, 17, 18, 19, and 20 of Plate [I], represent patterns found mostly in old Kazaks and kindred rugs. The last one is also occasionally used as a secondary stripe. The patterns shown in Plate [I], Figs. 21 and 22 are from stripes sometimes seen in the Daghestan and Shirvan districts.

A much more interesting stripe because of its well authenticated antiquity, is the one shown in Plate [J], Fig. 1 (opp. Page 228). It is found in rugs made in Southern Caucasia two centuries ago, and according to Dr. Martin has been used since the XII Century. Probably as the result of copying, the design appears reversed in many old rugs.[30] These stripes are seen in comparatively recent pieces, but principally

in those of the Daghestan and Shirvan districts. Though the latch-hook is suggested by the small triangular parts, it is more probable that originally they were intended for leaves. In a few stripes the design is elongated, and in place of a single crossbar there are several, forming a figure that slightly resembles a poinsetta, which is the term occasionally applied to it by weavers.

The stripe shown in Plate [J], Fig. 2, which is found in Kazak and other nomadic rugs, is interesting as representing a vine of which the pendant flower is replaced by a T formed by latch-hooks.

In Figs. 3 and 4 of Plate [J], are patterns of stripes found in rugs of the Shirvan and Daghestan districts. As they are several centuries old, they may be derived from Armenian patterns, to which they show kinship. Both patterns are at times reversed as the result of copying.[31] A stripe also used in the same districts and probably of similar origin is seen in Plate [J], Fig. 5.

Differing from any of these because of their utilitarian origin, are the separate designs, which arranged in perpendicular rows, form the “churn” stripe of Plate [J], Fig. 6. Each of them represents crude machines for churning milk, which were formerly used by the nomadic tribes of Southern Caucasia and Armenia, who constructed them out of logs with a length of about five feet, and placed the sharpened base in the ground. Then hanging a goat’s skin filled with milk over each of the sides, and seating themselves in the middle, they turned first one then the other. As might be expected, these stripes belong entirely to nomadic rugs.

Figs. 7 and 8 of Plate [J], represent stripes sometimes seen in Shirvans. The latter is undoubtedly derived from the prayer patterns that are often used in these rugs.

What is known as the Georgian stripe is shown in Plate [J], Fig. 9. It is found in Daghestans, Kabistans, Shirvans, Soumaks, Shemakhas, and Kubas. Though a primary stripe, it is rarely placed at the centre of the border, but at the outer or the inner side, or at both sides with a less ornate stripe between. As a rule it accompanies only the more artistic rugs.

Generally the primary stripes of Soumaks are different from those of other rugs. A few appear in Figs. 10, 11 and 12 of Plate [J]. The last is interesting on account of the leaf-like forms of the octagonal designs.

Plate J. Primary Border-Stripes of Caucasian Rugs

The stripes seen in Plate [J], Figs. 13, 14 and 15 are found only in nomadic rugs. The last is interesting principally on account of the swastikas.

And old form now and then seen in the Daghestan-Shirvan classes appear in Plate [J], Fig. 16. It is an archaic pattern copied from a most interesting Daghestan prayer rug.

The stripe shown in Plate [J], Fig. 17 is sometimes adopted in rugs of Southern Caucasia, such as the Kutais and Kazak.

Another very old pattern found in the borders of the Daghestan-Shirvan classes is shown in Plate [J], Fig. 18. Though it suggests the narrow tertiary stripes known as “barber-poles,” it differs from them by being very much wider, and by containing bars of many different colours, as red, yellow, cream, blue, green, and brown, which generally contain short, oblong dashes.