The Project Gutenberg eBook, Scotch Wit and Humor, by W. H. (Walter Henry) Howe

Scotch Wit and Humor

CLASSIFIED UNDER APPROPRIATE SUBJECT HEADINGS,
WITH, IN MANY CASES,
A REFERENCE TO A TABLE OF AUTHORS

PHILADELPHIA
GEORGE W. JACOBS & CO.
103-105 S. Fifteenth Street

Copyright, 1898, by
George W. Jacobs & Co.

Scotch Wit and Humor is a fairly representative collection of the type of wit and humor which is at home north of the Tweed—and almost everywhere else—for are not Scotchmen to be found everywhere? To say that wit and humor is not a native of Scotch human nature is to share the responsibility for an inaccuracy the author of which must have been as unobservant as those who repeat it. It is quite true that the humor is not always or generally on the surface—what treasure is?—and it may be true, too, that the thrifty habits of our northern friends, combined with the earnestness produced by their religious history, have brought to the surface the seriousness—amounting sometimes almost to heaviness—which is their most apparent characteristic. But under the surface will be found a rich vein of generosity, and a fund of humor, which soon cure a stranger—if he has eyes to see and is capable of appreciation—of the common error of supposing that Scotchmen are either stingy or stupid.

True, there may be the absence of the brilliancy which characterizes much of the English wit and humor, and of the inexpressible quality which is contained in Hibernian fun; but for point of neatness one may look far before discovering anything to surpass the shrewdness and playfulness to be found in the Scotch race. In fact, if Scotland had no wit and humor she would have been incapable of furnishing a man who employed such methods in construction as were introduced by the engineer of the Forth Bridge.

W. H. HOWE.

LIST OF KNOWN WORKS AND AUTHORITIES QUOTED
(Indicated in the Text by a Corresponding Number)

Scoring a Point

A young Englishman was at a party mostly composed of Scotchmen, and though he made several attempts to crack a joke, he failed to evoke a single smile from the countenances of his companions. He became angry, and exclaimed petulantly: "Why, it would take a gimlet to put a joke into the heads of you Scotchmen."

"Ay," replied one of them; "but the gimlet wud need tae be mair pointed than thae jokes."

A Cross-Examiner Answered

Mr. A. Scott writes from Paris: More than twenty years ago the Rev. Dr. Arnott, of Glasgow, delivered a lecture to the Young Men's Christian Association, Exeter Hall, upon "The earth framed and fitted as a habitation for man." When he came to the subject of "water" he told the audience that to give himself a rest he would tell them an anecdote. Briefly, it was this: John Clerk (afterwards Lord Eldon) was being examined before a Committee of the House of Lords. In using the word water, he pronounced it in his native Doric as "watter." The noble lord, the chairman, had the rudeness to interpose with the remark, "In England, Mr. Clerk, we spell water with one 't.'" Mr. Clerk was for a moment taken aback, but his native wit reasserted itself and he rejoined, "There may na be twa 't's' in watter, my lord, but there are twa 'n's' in manners." The droll way in which the doctor told the story put the audience into fits of laughter, renewed over and over again, so that the genial old lecturer obtained the rest he desired. [[3]]

One "Always Right," the Other "Never Wrong"

A worthy old Ayrshire farmer had the portraits of himself and his wife painted. When that of her husband, in an elegant frame, was hung over the fireplace, the gudewife remarked in a sly manner: "I think, gudeman, noo that ye've gotten your picture hung up there, we should just put in below't, for a motto, like, 'Aye richt!'"

"Deed may ye, my woman," replied her husband in an equally pawkie tone; "and when ye got yours hung up ower the sofa there, we'll just put up anither motto on't, and say, 'Never wrang!'"

"A Nest Egg Noo!"

An old maid, who kept house in a thriving weaving village, was much pestered by the young knights of the shuttle constantly entrapping her serving-women into the willing noose of matrimony. This, for various reasons, was not to be tolerated. She accordingly hired a woman sufficiently ripe in years, and of a complexion that the weather would not spoil. On going with her, the first day after the term, to "make her markets," they were met by a group of strapping young weavers, who were anxious to get a peep at the "leddy's new lass."

One of them, looking more eagerly into the face of the favored handmaid than the rest, and then at her mistress, could not help involuntarily exclaiming, "Hech, mistress, ye've gotten a nest egg noo!"

Light Through a Crack

Some years ago the celebrated Edward Irving had been lecturing at Dumfries, and a man who passed as a wag in that locality had been to hear him.

He met Watty Dunlop the following day, who said, "Weel, Willie, man, an' what do ye think of Mr. Irving?"

"Oh," said Willie, contemptuously, "the man's crack't."

Dunlop patted him on the shoulder, with a quiet remark, "Willie, ye'Il aften see a light peeping through a crack!" [[7]]

A Lesson to the Marquis of Lorne

The youthful Maccallum More, who is now allied to the Royal Family of Great Britain, was some years ago driving four-in-hand in a rather narrow pass on his father's estate. He was accompanied by one or two friends—jolly young sprigs of nobility—who appeared, under the influence of a very warm day and in the prospect of a good dinner, to be wonderfully hilarious.

In this mood the party came upon a cart laden with turnips, alongside which the farmer, or his man, trudged with the most perfect self-complacency, and who, despite frequent calls, would not make the slightest effort to enable the approaching equipage to pass, which it could not possibly do until the cart had been drawn close up to the near side of the road. With a pardonable assumption of authority, the marquis interrogated the carter: "Do you know who I am, sir?" The man readily admitted his ignorance.

"Well," replied the young patrician, preparing himself for an effective dénouement, "I'm the Duke of Argyll's eldest son!"

"Deed," quoth the imperturbable man of turnips, "an' I dinna care gin ye were the deevil's son; keep ye're ain side o' the road, an' I'll keep mine."

It is creditable to the good sense of the marquis, so far from seeking to resist this impertinent rejoinder, he turned to one of his friends, and remarked that the carter was evidently "a very clever fellow."

Lessons in Theology

The answer of an old woman under examination by the minister, to the question from the Shorter Catechism, "What are the decrees of God?" could not have been surpassed by the General Assembly of the Kirk, or even the Synod of Dart, "Indeed, sir, He kens that best Himsell."

An answer analogous to the above, though not so pungent, was given by a catechumen of the late Dr. Johnston of Leith. She answered his own question, patting him on the shoulder: "Deed, just tell it yersell, bonny doctor (he was a very handsome man); naebody can tell it better."

A contributor (A. Halliday) to All the Year Round, in 1865, writes as follows:

When I go north of Aberdeen, I prefer to travel by third class. Your first-class Scotchman is a very solemn person, very reserved, very much occupied in maintaining his dignity, and while saying little, appearing to claim to think the more. The people whom you meet in the third-class carriages, on the other hand, are extremely free. There is no reserve about them whatever; they begin to talk the moment they enter the carriage, about the crops, the latest news, anything that may occur to them. And they are full of humor and jocularity.

My fellow-passengers on one journey were small farmers, artisans, clerks, and fishermen. They discussed everything, politics, literature, religion, agriculture, and even scientific matters in a light and airy spirit of banter and fun. An old fellow, whose hands claimed long acquaintance with the plow, gave a whimsical description of the parting of the Atlantic telegraph cable, which set the whole carriage in a roar.

"Have you ony shares in it, Sandy?" said one.

"Na, na," said Sandy. "I've left off speculation since my wife took to wearing crinolines; I canna afford it noo."

"Fat d'ye think of the rinderpest, Sandy?"

"Weel, I'm thinking that if my coo tak's it, Tibbie an' me winna ha' muckle milk to our tay."

The knotty question of predestination came up and could not be settled. When the train stopped at the next station, Sandy said: "Bide a wee, there's a doctor o' deveenity in one o' the first-class carriages. I'll gang and ask him fat he thinks aboot it." And out Sandy got to consult the doctor. We could hear him parleying with the eminent divine over the carriage door, and presently he came running back, just as the train was starting, and was bundled in, neck and crop, by the guard.

"Weel, Sandy," said his oppugner on the predestination question, "did the doctor o' deveenity gie you his opinion?"

"Ay, did he."

"An' fat did he say aboot it?"

"Weel, he just said he dinna ken an' he dinna care."

The notion of a D.D. neither kenning nor caring about the highly important doctrine of predestination, so tickled the fancy of the company that they went into fits of laughter. [38]

Double Meanings

A well-known idiot, named Jamie Frazer, belonging to the parish of Lunan, in Forfarshire, quite surprised people sometimes by his replies. The congregation of his parish had for some time distressed the minister by their habit of sleeping in church. He had often endeavored to impress them with a sense of the impropriety of such conduct, and one day when Jamie was sitting in the front gallery wide awake, when many were slumbering round him, the clergyman endeavored to awaken the attention of his hearers by stating the fact, saying: "You see even Jamie Frazer, the idiot, does not fall asleep as so many of you are doing." Jamie not liking, perhaps, to be designated, coolly replied, "An' I hadna been an idiot I wad ha' been sleepin', too." [[7]]

Another imbecile of Peebles had been sitting in church for some time listening to a vigorous declamation from the pulpit against deceit and falsehood. He was observed to turn red and grow uneasy, until at last, as if wincing under the supposed attack upon himself personally, he roared out: "Indeed, meenister, there's mair leears in Peebles than me." [[7]]

A minister, who had been all day visiting, called on an old dame, well known for her kindness of heart and hospitality, and begged the favor of a cup of tea. This was heartily accorded, and the old woman bustled about, getting out the best china and whatever rural delicacies were at hand to honor her unexpected guest. As the minister sat watching these preparations, his eye fell on four or five cats devouring cold porridge under the table.

"Dear me! what a number of cats," he observed. "Do they all belong to you, Mrs. Black?"

"No, sir," replied his hostess innocently; "but as I often say, a' the hungry brutes i' the country side come to me seekin' a meal o' meat."

The minister was rather at a loss for a reply.

Scotch "Fashion"

The following story, told in the "Scotch Reminiscences" of Dean Ramsay, is not without its point at the present day: "On a certain occasion a new pair of inexpressibles had been made for the laird; they were so tight that, after waxing hot and red in the attempt to try them on, he let out rather savagely at the tailor, who calmly assured him, 'It's the fashion—it's the fashion.'

"'Eh, ye haveril, is it the fashion for them no' to go on?'" [[7]]

Wattie Dunlop's Sympathy for Orphans

Many anecdotes of pithy and facetious replies are recorded of a minister of the South, usually distinguished as "Our Wattie Dunlop." On one occasion two irreverent young fellows determined, as they said, to "taigle" (confound) the minister. Coming up to him in the High Street of Dumfries, they accosted him with much solemnity: "Maister Dunlop, hae ye heard the news?" "What news?" "Oh, the deil's dead." "Is he?" said Mr. Dunlop, "then I maun pray for twa faitherless bairns." [[7]]

Highland Happiness

Sir Walter Scott, in one of his novels, gives expression to the height of a Highlander's happiness: Twenty-four bagpipes assembled together in a small room, all playing at the same time different tunes. [[23]]

Plain Scotch

Mr. John Clerk (afterwards Lord Eldon), in pleading before the House of Lords one day, happened to say in his broadest Scotch accent: "In plain English, ma lords."

Upon which a noble lord jocosely remarked: "In plain Scotch, you mean, Mr. Clerk."

The prompt advocate instantly rejoined: "Nae matter! in plain common sense, ma lords, and that's the same in a' languages, ye'll ken."

Caring for Their Minister

A minister was called in to see a man who was very ill. After finishing his visit, as he was leaving the house, he said to the man's wife: "My good woman, do you not go to any church at all?"

"Oh yes, sir; we gang to the Barony Kirk."

"Then why in the world did you send for me? Why didn't you send for Dr. Macleod?"

"Na, na, sir, 'deed no; we wadna risk him. Do ye no ken it's a dangerous case of typhus?"

Three Sisters All One Age

A Highland census taker contributed the following story to Chambers': I had a bad job with the Miss M'Farlanes. They are three maiden ladies—sisters. It seems the one would not trust the other to see the census paper filled up; so they agreed to bring it to me to fill in.

"Would you kindly fill in this census paper for us?" said Miss M'Farlane. "My sisters will look over and give you their particulars by and by."

Now, Miss M'Farlane is a very nice lady; though Mrs. Cameron tells me she has been calling very often at the manse since the minister lost his wife. Be that as it may, I said to her that I would be happy to fill up the paper; and asked her in the meantime to give me her own particulars. When it came to the age column, she played with her boot on the carpet, and drew the black ribbons of her silk bag through her fingers, and whispered: "You can say four-and-thirty, Mr. M'Lauchlin." "All right, ma'am," says I; for I knew she was four-and-thirty at any rate. Then Miss Susan came over—that's the second sister—really a handsome young creature, with fine ringlets and curls, though she is a little tender-eyed, and wears spectacles.

Well, when we came to the age column, Miss Susan played with one of her ringlets, and looked in my face sweetly, and said: "Mr. M'Lauchlin, what did Miss M'Farlane say? My sister, you know, is considerably older than I am—there was a brother between us."

"Quite so, my dear Miss Susan," said I; "but you see the bargain was that each was to state her own age."

"Well," said Miss Susan, still playing with her ringlets, "you can say—age, thirty-four years, Mr. M'Lauchlin."

In a little while the youngest sister came in.

"Miss M'Farlane," said she, "sent me over for the census paper."

"O, no, my dear," says I; "I cannot part with the paper."

"Well, then," said she, "just enter my name, too, Mr. M'Lauchlin."

"Quite so. But tell me, Miss Robina, why did Miss M'Farlane not fill up the paper herself?"—for Miss Robina and I were always on very confidential terms.

"Oh," she replied, "there was a dispute over particulars; and Miss M'Farlane would not let my other sister see how old she had said she was; and Miss Susan refused to state her age to Miss M'Farlane; and so, to end the quarrel, we agreed to ask you to be so kind as to fill in the paper."

"Yes, yes, Miss Robina," said I; "that's quite satisfactory; and so, I'll fill in your name now, if you please."

"Yes," she uttered, with a sigh. When we came to the age column—"Is it absolutely necessary," said she, "to fill in the age? Don't you think it is a most impertinent question to ask, Mr. M'Lauchlin?"

"Tuts, it may be so to some folk; but to a sweet young creature like you, it cannot matter a button." "Well," said Miss Robina—"but now, Mr. M'Lauchlin, I'm to tell you a great secret"; and she blushed as she slowly continued: "The minister comes sometimes to see us."

"I have noticed him rather more attentive in his visitations in your quarter of late, than usual, Miss Robina."

"Very well, Mr. M'Lauchlin; but you must not tease me just now. You know Miss M'Farlane is of opinion that he is in love with her; while Miss Susan thinks her taste for literature and her knowledge of geology, especially her pamphlet on the Old Red Sandstone and its fossils as confirming the old Mosaic record, are all matters of great interest to Mr. Frazer, and she fancies that he comes so frequently for the privilege of conversing with her. But," exclaimed Miss Robina, with a look of triumph, "look at that!" and she held in her hand a beautiful gold ring. "I have got that from the minister this very day!"

I congratulated her. She had been a favorite pupil of mine, and I was rather pleased with what happened. "But what," I asked her, "has all this to do with the census?"

"Oh, just this," continued Miss Robina, "I had no reason to conceal my age, as Mr. Frazer knows it exactly, since he baptized me. He was a young creature then, only three-and-twenty; so that's just the difference between us."

"Nothing at all, Miss Robina," said I; "nothing at all; not worth mentioning."

"In this changeful and passing world," said Miss Robina, "three-and-twenty years are not much after all, Mr. M'Lauchlin!"

"Much!" said I. "Tuts, my dear, it's nothing—just, indeed, what should be."

"I was just thirty-four last birthday, Mr. M'Lauchlin," said Miss Robina; "and the minister said the last time he called that no young lady should take the cares and responsibilities of a household upon herself till she was—well, eight-and-twenty; and he added that thirty-four was late enough."

"The minister, my dear, is a man of sense."

So thus were the Miss M'Farlanes' census schedules filled up; and if ever some one in search of the curiosities of the census should come across it, he may think it strange enough, for he will find that the three sisters M'Farlane are all ae year's bairns!

Distributing His Praises with Discernment

Will Stout was a bachelor and parish beadle, residing with his old mother who lived to the age of nearly a hundred years. In mature life he was urged by some friends to take a wife. He was very cautious, however, in regard to matrimony, and declined the advice, excusing himself on the ground "that there are many things you can say to your mither you couldna say to a fremit (strange) woman."

While beadle, he had seen four or five different ministers in the parish, and had buried two or three of them. And although his feelings became somewhat blunted regarding the sacredness of graves in general, yet he took a somewhat tender care of the spot where the ministers lay. After his extended experience, he was asked to give his deliberate judgment as to which of them he had liked best. His answer was guarded; he said he did not know, as they were all good men. But being further pressed and asked if he had no preference, after a little thought he again admitted that they were all "guid men, guid men; but Mr. Mathieson's claes fitted me best."

One of the new incumbents, knowing Will's interest in the clothes, thought that at an early stage he would gain his favor by presenting him with a coat. To make him conscious of the kindly service he was doing, the minister informed him that it was almost new. Will took the garment, examined it with a critical eye, and having thoroughly satisfied himself, pronounced it "a guid coat," but pawkily added: "When Mr. Watt, the old minister, gied me a coat, he gied me breeks as weel."

The new minister, who was fortunately gifted with a sense of humor, could not do less than complete Will's rig-out from top to toe, and so established himself as a permanent favorite with the beadle.

Mallet, Plane and Sermon—All Wooden

In olden times, the serviceable beadle was armed with a small wooden "nob" or mallet, with which he was quietly commissioned to "tap" gently but firmly the heads of careless sleepers in church during the sermon. An instance to hand is very amusing.

In the old town of Kilbarchan, which is celebrated in Scottish poetry as the birthplace of Habbie Simpson, the piper and verse maker of the clachan, once lived and preached a reverend original, whose pulpit ministrations were of the old-fashioned, hodden-gray type, being humdrum and innocent of all spirit-rousing eloquence and force. Like many of his clerical brethren, he was greatly annoyed every Sunday at the sight of several of his parishioners sleeping throughout the sermon. He was especially angry with Johnny Plane, the village joiner, who dropped off to sleep every Sunday afternoon simultaneously with the formal delivery of the text. Johnny had been "touched" by the old beadle's mallet on several occasions, but only in a gentle though persuasive manner. At last, one day the minister, provoked beyond endurance at the sight of the joiner soundly sleeping, lost his temper.

"Johnny Plane!" cried the reverend gentleman, stopping his discourse and eyeing the culprit severely, "are ye really sleeping already, and me no' half through the first head?"

The joiner, easy man, was quite oblivious to things celestial and mundane, and noticed not the rebuke.

"Andra," resumed the minister, addressing the beadle, and relapsing into informal Doric, "gang round to the wast loft (west gallery) and rap up Johnny Plane. Gie the lazy loon a guid stiff rap on the heid—he deserves 't."

Round and up to the "wast loft" the old-fashioned beadle goes, and reaching the somnolent parishioner, he rather smartly "raps" him on his bald head. Instantly, there was on the part of Johnny a sudden start-up, and between him and the worthy beadle a hot, underbreath bandying of words.

Silence restored, the reverend gentleman proceeded with his sermon as if nothing unusual had occurred. After sermon, Andra met the minister in the vestry, who at once made inquiry as to the "words" he had had with Johnny in the gallery. But the beadle was reticent and uncommunicative on the matter, and would not be questioned at the reception the joiner had given his salutary summons.

"Well, Andra," at length said the reverend gentleman, "I'll tell ye what, we must not be beaten in this matter; if the loon sleeps next Sunday during sermon, just you gang up and rap him back to reason. It's a knock wi' some force in't the chiel wants, mind that, and spare not."

"Deed no, sir" was the beadle's canny reply. "I'll no' disturb him, sleepin' or waukin', for some time to come. He threatens to knock pew-Bibles and hymn-books oot o' me, if I again daur to 'rap' him atween this and Martinmas. If Johnny's to be kept frae sleepin', minister, ye maun just pit the force into yer sermon."

Using Their Senses

The following story is told by one of the officers engaged in taking a census: One afternoon, I called up at Whinny Knowes, to get their schedule; and Mrs. Cameron invited me to stay to tea, telling me what a day they had had at "Whins" with the census paper.

"'First of all,' said she, 'the master there'—pointing to her husband—'said seriously that every one must tell their ages, whether they were married or not, and whether they intended to be married, and the age and occupation of their sweethearts—in fact, that every particular was to be mentioned. Now, Mr. M'Lauchlin, our two servant lasses are real nice girls; but save me! what a fluster this census paper has put them in. Janet has been ten years with us, and is a most superior woman, with good sense; but at this time she is the most distressed of the two. After family worship last night, she said she would like a word o' the master himsel'.'

"'All right,' says John, with a slight twinkle in his eye.

"'When they were by themselves, Janet stood with her Bible in her hand, and her eyes fixed on the point of her shoe. 'Sir,' said she, 'I was three-an'-thirty last birthday, though my neighbor Mary thinks I'm only eight-an'-twenty. And as for Alexander'—this was the miller, Janet's reputed sweetheart—'he's never asked my age exactly; and so, if it's all the same, I would like you just to keep your thumb upon that. And then, as to whether he's to marry me or not, that depends on whether the factor gives him another lease of the mill. He says he'll take me at Martinmas coming if he gets the lease; but at the farthest, next Martinmas, whether or no.'

"'Janet,' said my husband, 'you have stated the matter fairly; there is nothing more required.'

"And John, there," continued Mrs. Cameron, "has made good use of Janet's census return. This very forenoon Lady Menzies called to see us, as she often does. Said John to her ladyship, says he: 'He's a very good fellow, Alexander Christie, the miller—a superior man. I'm sorry we are like to lose him for a neighbor.'

"'I never heard of that,' said her ladyship. 'He is a steady, honest man, and a good miller, I believe. I should be sorry to lose him on the estate. What is the cause of this?'

"'Oh,' replied my husband, 'it seems the factor is not very willing to have a new lease of the mill without one being built. Your ladyship,' added John, 'can see what Alexander is after.'

"'Oh, yes, I understand,' said she, laughing. 'I will try and keep the miller'; and off she set without another word. Down the burnside she goes, and meets Alexander, with a bag of corn on his back, at the mill-door. When he had set it down, and was wiping the perspiration off his brow with the back of his hand, Lady Menzies said: 'You are busy to-day, miller.'

"'Yes, my lady,' said he; 'this is a busy time.'

"'I wonder,' said her ladyship, coming to the point at once, 'that a fine young fellow like you does not settle down now and take a wife, and let me have the pleasure of seeing you as a tenant always with us.'

"'You wouldn't, my lady,' said the miller, 'have me bring a bird before I had a cage to put it in. The factor grudges to build me a house; therefore, I fear I must remove.'

"'Well, Christie,' said her ladyship with great glee, 'you'll look out for the bird, and leave it to me to find the cage.'

"'It's a bargain, my lady,' said Alexander. 'My father and my grandfather were millers here for many a long year before me; and to tell the truth, I was reluctant to leave the old place.'

"In the course of the forenoon, the miller made an errand up the burn to the 'Whins,' for some empty bags; and as we had already got an inkling of what had passed between him and Lady Menzies, I sent Janet to the barn to help him look them out. When Janet returned, I saw she was a little flurried, and looked as if there was something she wished to say. In a little while—'Ma'am,' says she to me, 'I'm no' to stop after Martinmas.'

"'No, Janet?' says I. 'I'm sorry to hear that. I'm sure I've no fault to find with you, and you have been a long time with us.'

"'I'm not going far away,' said Janet, with some pride; 'the bairns will aye get a handful of groats when they come to see us!'

"So you see, Mr. M'Lauchlin, what a change this census paper of yours has brought about."

"Ay, ay, good wife," said Whinny Knowes, laughing; "Although you have lost a good servant, you must admit that I've managed to keep the miller."

Qualifications for a Chief

When Glengarry claimed the chieftainship of the Macdonald clan, the generally acknowledged chief wrote to him as follows: "My dear Glengarry: As soon as you can prove yourself my chief I shall be ready to acknowledge you. In the meantime, I am, Yours, Macdonald."

A Beadle Magnifying His Office

The story of Watty Tinlin, the half-crazy beadle of Hawick parish, illustrates the license which was, on certain occasions, supposed to be due to his office. One day Wat got so tired of listening to the long sermon of a strange minister, that he went outside the church, and wandering in the direction of the river Teviot, saw the worshipers from the adjoining parish of Wilton crossing the bridge on their way home.

Returning to the church and finding the preacher still thundering away, he shouted out, to the astonishment and relief of the exhausted congregation: "Say, amen, sir; say amen! Wulton's kirk's comin ower Teviot Brig!"

No Wonder!

The Lord Provost of a certain well-known city in the north had a daughter married to a gentleman of the name of Baird; and speaking of names of several friends, he happened to remark: "My grandmother was a Huisband, and my mother a Man," these having been the maiden names of the ladies.

"Why, in that case," said the celebrated Dr. Gregory, who happened to be present, "we may the less wonder at your daughter having got a Baird."

Virtuous Necessity

Robbie Fairgrieve was sexton as well as kirk-beadle in a Roxburghshire parish, and despite the solemn duties attaching to his vocation, was on the whole a genial man, about equally fond of a joke and a good dram. In fact, Robbie was affected with a chronic "spark in his throat" which was ill to quench, and was, indeed, never fairly extinguished during the fifty years he officiated as kirk-beadle and sexton. One day, the minister of the parish met Robbie coming home from a visit to Jedburgh fair much sooner than was expected, he (Robbie) having found the fair painfully dry, in the sense of an unprecedented absence of friendly drams. Curious to know the cause of the beadle's quick return, the minister inquired as to the reason of such correct conduct, since most of his fellow-parishioners would likely stay out the fair.

"Oh, sir," said Robbie, "huz yins (us ones) wha are 'sponsible kirk-officers" (alluding to the minister and himself), "should aye strive to be guid ensamples to the riff-raff o' the flock."

Strangers—"Unawares"—Not always Angels

Dr. Ferguson's first residence in Peebleshire was at Neidpath Castle, which was then just about to fall into its present half-ruinous state. On settling there, he told his family that it was his desire that any respectable people in the neighborhood who called should be received with the utmost civility, so that they might remain on pleasant terms with all around. Ere many days had elapsed, a neatly-dressed, gentleman-like little man was shown into Dr. Ferguson's own room, and entered easily into miscellaneous conversation. The bell for their early family-dinner ringing at the time, the courteous professor invited his visitor to join the family in the dining-room, which he readily consented to do. The family, remembering their father's injunction, of course received the unknown with all possible distinction, and a very lively conversation ensued. Dr. Ferguson, however, expressed his concern to see that his guest was eating very little—indeed, only making an appearance of eating—and he confessed his regret that he had so little variety of fare to offer him.

"Oh, doctor," said the stranger, "never mind me: the fact is, on killing days I scarcely ever have any appetite."

Not small was the surprise, but much greater the amusement of the family, on discovering that he of the stingy appetite was Robert Smith, the Peebles butcher, and that the object of his visit was merely to bespeak Dr. Ferguson's custom!

"Reflections"

A young preacher was holding forth to a country congregation, with rather more show than substance; after discussing certain heads in his way, he informed his audience that he would conclude with a few reflections.

An old man, who seemed not greatly gratified, gave a significant shrug of his shoulders, and said in a low tone of voice, "Ye needna fash. There'll be plenty o' reflections I'se warn ye, though ye dinna mak' ony yersel'."

An Observant Husband

Willie Turnbull and his wife used to sup their evening meal of brose out of one "cog," but the gudewife generally took care to place the lump of butter at one side of the dish, which she carefully turned to her own side of the table. One night, however, Mrs. Turnbull inadvertently turned the "fat side" from her, and did not discover her error till she was about to dip in her spoon. She could not, without exposing her selfishness, actually turn the bowl round before her husband, but the butter she must have, and in order to obtain it she resorted to artifice.

"Willie," said she, as if seized with a sudden inspiration, "isn't this a queer world? I'm tell't that it just turns round and round about, as I micht take this bowl and turn it round this way," and she prepared to suit the action to the word.

Willie, however, saw this at a glance, and promptly stopped the practical illustration, saying, "Ay, ay, Maggie, the world's queer enough, but you just let it stand still e'enow, and the brose bowl, too!"

"Bulls" in Scotland

Two operatives in one of the Border towns were heard disputing about a new cemetery, beside the elegant railing of which they were standing. One of them, evidently disliking the continental fashion in which it was being laid out, said in disgust, "I'd rather dee than be buried in sic a place!"

"Weel, it's the verra reverse wi' me," said the other, "for I'll be buried naewhere else if I'm spared."

"Brothers" in Law

A countryman, going into the Court of Session, took notice of two advocates at the bar, who, being engaged on opposite sides of the case in hand, wrangled with and contradicted each other severely, each frequently, however, styling his opponent "brother." The countryman observed to a bystander that there did not seem to be much brotherly love between them.

"Oh," said he, "they're only brothers in law."

"I suppose they'll be married on twa sisters, then," replied he; "and I think it's just the auld story ower again—freen's 'gree best separate."

A Family Likeness

Some soldiers, quartered in a country village, when they met at the roll-call were asking one another what kind of quarters they had got; one of them said he had very good quarters, but the strangest landlady ever he saw—she always took him off. A comrade said he would go along with him and would take her off. He went and offered to shake hands with her, saying, "How are you, Elspa?"

"Indeed, sir," said she, "ye hae the better o' me; I dinna ken ye."

"Dear me, Elspa," replied the soldier, "d'ye no ken me? I'm the devil's sister's son."

"Dear, save us!" quoth the old wife, looking him broadly in the face; "'od man, but ye're like your uncle!"

"Unco' Modest"

A Scottish witness in the House of Lords once gave in a rather dictatorial style his notions as to the failings in the character of Irishmen and Englishmen.

He was allowed to say his say, and when out of breath Lord Lucan asked him to oblige the committee with his ideas relative to Scotch character.

"Aweel, my laird, they're just on the contrary, unco' modest and"—the rest of the sentence was drowned in uproarious merriment.

Objecting to "Regeneration"

"What is the meaning of 'regeneration,' Tommy?" asked a teacher in the north, of one of the most promising pupils.

"It means 'to be born again,' sir," was the answer.

"Quite right, quite right, my man. Would you like to be born again, Tommy?" said the examiner.

"No, sir, I wadna;" replied the heretical youth, boldly.

"Indeed, laddie, and wha for no'?" inquired the astounded preceptor.

"Because, sir," answered Tommy, "I'm fear'd I might be born a lassie."

Reasons For and Against Organs in Kirk

At a certain gathering of Presbyterian clergymen one of them urged that organs should be introduced in order to draw more young people to the church; upon which an old minister remarked that this was acting on the principle of "O whistle, an' I'll come to ye, my lad!"

Too Much Light and Too Little

A parish minister in Stirlingshire, noted for his parsimonious habits, had his glebe land wholly cropped with corn upon one occasion. After the ingatherings of harvest, news reached him that a considerable fall in prices was expected, and he ordered his serviceable "man," John, to get the corn threshed and taken to market with all possible speed. Now the beadle, having a well-founded hatred for his master's greed, set about his work in his ordinary style—a slow, if sure, process. John's style, however, did not on this occasion please the minister, who ordered him to get through with the task, even though he should get it done by candle-light.

"Weel, weel," said the beadle; "say nae mair aboot it; it'll be done, sir, e'en as ye desire."

Next day the minister, hearing the sound of the flail, entered the barn to see what progress was being made with the work, when, to his astonishment and anger, he found his beadle "flailing" away with might and main, and a candle burning brightly on each side of the threshing-floor.

"What's this I see? What's the meaning of this?" demanded his master. "Candles burning in broad daylight!"

"Oh, contain yersel', sir—contain yersel'," replied John with provoking coolness. "I'm daein' nae mair than ye bade me, for I'm daein' the job baith by day-licht and by can'le-licht."

The beadle, after being severely lectured on his extravagant conduct, was ordered to take the candles to the kitchen, and henceforth and at all times he was to be deprived of their use.

One night shortly after, a message came to the minister that one of his parishioners, who lived at a distance, was supposed to be dying, and was anxious to see him. John was dispatched to saddle the horse; and his master set about equipping himself for the journey. He then stepped across to where John was waiting with the animal, and seizing the reins, was about to mount, when suddenly, seeing a pair of horns on the crest of the steed, he shouted: "What in all the earth is this you have done, John?"

The beadle, comically peering in the darkness at the creature, exclaimed: "I declare, sir, if I hav'na saddled the coo instead o' the horse, for the want o' can'le-licht!"

A Reproof Cleverly Diverted

The punctuality which reigned over the domestic regulations of Dr. Chalmers was sometimes not a little inconvenient to his guests.

His aunt, while living in the house, appearing one morning too late for breakfast, and well knowing what awaited her if she did not "take the first word o' flyting," thus diverted the expected storm.

"Oh! Mr. Chalmers," she exclaimed, as she entered the room, "I had such a strange dream last night; I dreamt that you were dead. And I dreamt," she continued, "that the funeral cards were written; and the day came, and the folk came, and the hour came; but what do you think happened? Why, the clock had scarce done chapping twelve, which was the hour named in the cards, when a loud knocking was heard in the coffin, and a voice, gey peremptory and ill-pleased like, came out of it, saying, 'Twelve's chappit, and ye're no liftin'!'"

The doctor was too fond of a joke not to relish this one; and, in the hearty laugh which followed, the ingenious culprit escaped. [[22]]

A Scotch "Squire"

"What name, sir?" said a booking clerk at a coach office in Paisley, to a person who was applying for a seat in the Glasgow coach.

"What hae ye to dae wi' my name, gin I gie ye the siller?" replied the applicant.

"I require it for the way-bill; and unless you give it, you can't have a place in the coach," said the clerk.

"Oh! gin that be the case, I suppose ye maun hae't. Weel, then, my name's John Tamson o' Butter Braes, an' ye may put 'Esquire' till't, gin ye like; at least, I live on my ain farm."

Peter Peebles' Prejudice

"Ow, he is just a weed harum-scarum creature, that wad never take his studies; daft, sir, clean daft."

"Deft!" said the justice; "what d'ye mean by deft—eh?"

"Just Fifish," replied Peter; "wowf—a wee bit by the East—Nook, or sae; it's common case—the ae half of the warld thinks the tither daft. I have met folk in my day that thought I was daft mysell; and, for my part, I think our Court of Session clean daft, that have had the great cause of Peebles against Plainstanes before them for this score of years, and have never been able to ding the bottom of it yet." [[20]]

English versus Scotch Sheep's Heads

A Scottish family, having removed to London, wished to have a sheep's head prepared as they had been accustomed to have it at home, and sent the servant to procure one.

"My gude man," said the girl, "I want a sheep's head."

"There's plenty of them," replied the knight of the knife, "choose one for yourself."

"Na, na," said she, "I want ane that will sing (singe)."

"Go, you stupid girl," said he, "whoever heard of a sheep's head that could sing?"

"Why," said the girl in wrath, "it's ye that's stupid; for a' the sheep's heads in Scotland can sing; but I jalouse your English sheep are just as grit fules as their owners, and can do naething as they ocht."

Seeking, not Help, but Information—and Getting It

The landlord of the hotel at the foot of Ben Nevis tells a story of an Englishman stumbling into a bog between the mountain and the inn, and sinking up to his armpits. In danger of his life he called out to a tall Highlander who was passing by, "How can I get out of this?" to which the Scotchman replied, "I dinna think ye can," and coolly walked on.

Compulsory Education and a Father's Remedy

One of the members of a Scottish School Board was recently discussing the question of compulsory education with a worthy elector, who addressed him as follows: "An' that's gospel, is't, that ye're gaun to eddicatt my bairns whuther I will or no?"

The member proceeded to explain.

"Weel, I'll just tell ye. Ye say they're to be eddicatt; I say they're no' an' they sanna. I'll droon them first!"

"No Lord's Day!"

In a certain district in the Highlands, the bell-man one day made the following proclamation: "O yes, O yes, and O yes; and that's three times! You'll all pe tak' notice, that there will pe no Lord's day here next Sabbath, pecause the laird's wife wants the kirk to dry her clothes in!"

Dead Shot

An ironmonger who kept a shop in the High Street of Edinburgh, and sold gunpowder and shot, when asked by any ignorant person in what respect "patent" shot—a new article at that time—surpassed the old kind, "Oh, sir," he would answer, "it shoots deader."

Quid Pro Quo

An old Scottish beggar, with bonnet in hand, appealed to a clergyman for "a bit of charity." The minister put a piece of silver into his hand.

"Thank ye, sir; oh, thank ye! I'll gie ye an afternoon's hearing for this ane o' these days."

The Scottish Credit System

An intimation hung in a warehouse in Glasgow was to this effect: "No credit given here, except to those who pay money down."

Scotch "Paddy"

"Noo, my gude bairns," said a schoolmaster to his class "there's just another instance o' the uncertainty o' human life; ane o' your ane schulemates—a fine wee bit lassie—went to her bed hale and weel at night and rose a corpse in the morning."

The Importance of Quantity in Scholarship

Charles Erskine was, at the age of twenty, a teacher of Latin in Edinburgh University. On one occasion, after his elevation to the bench, a young lawyer in arguing a case before him used a false Latin quantity, whereupon his lordship said, with a good-natured smile, "Are you sure, sir, you are correct in your quantity there?"

The young counsel nettled at the query, retorted petulantly, "My lord, I never was a schoolmaster."

"No," answered the judge, "nor, I think, a scholar either."

Capital Punishment

Andrew Leslie, an old Scotchman, always rode a donkey to his work and tethered him, while he labored, on the road, or wherever else he might be. It was suggested to him by a neighboring gentleman that he was suspected of putting him in to feed in the fields at other people's expense.

"Eh, laird, I could never be tempted to do that, for my cuddy winna eat anything but nettles and thistles."

One day, however, the same gentleman was riding along the road when he saw Andrew Leslie at work, and his donkey up to his knees in one of his own clover fields feeding luxuriously.

"Hollo! Andrew," said he, "I thought you told me your cuddy would eat nothing but nettles and thistles."

"Ay," was the reply, "but he misbehaved the day; he nearly kicked me ower his head, sae I put him in there just to punish him!"

"Plucked!"

Scotch parish schoolmasters are, on their appointment, examined as to their literary qualifications. One of the fraternity being called by his examiner to translate Horace's ode beginning, "Exegi monumentum ære perennius," commenced as follows: "Exegi monumentum—I have eaten a mountain."

"Ah," said one of the examiners, "ye needna proceed any further; for after eatin' sic a dinner, this parish wad be a puir mouthfu' t' ye. Ye maun try some wider sphere."

An Instance of Scott's Pleasantry

Sir Walter Scott was never wanting in something pleasant to say, even on the most trivial occasions. Calling one day at Huntly Burn, soon after the settlement of his friend in that house, and observing a fine honeysuckle in full blossom over the door, he congratulated Miss Ferguson on its appearance. She remarked that it was the kind called trumpet honeysuckle, from the form of the flower. "Weel," said Scott, "ye'll never come out o' your ain door without a flourish o' trumpets."

Turning His Father's Weakness to Account

Many good stories are told of old Dr. Lawson, a Presbyterian minister in Scotland, who was so absent-minded that he sometimes was quite insensible of the world around him. One of his sons, who afterwards became a highly esteemed Christian minister, was a very tricky boy, perhaps mischievous in his tricks.

Near the manse lived an old woman, of crabbed temper, and rather ungodly in her mode of living. She and the boy had quarreled, and the result was that he took a quiet opportunity to kill one of her hens. She went immediately to Dr. Lawson and charged his son with the deed. She was believed; and, as it was not denied, punishment was inflicted. He was ordered to abide in the house; and to make the sentence more severe his father took him into the study, and commanded him to sit there with him.

The son was restless, and frequently eyed the door. At last he saw his father drowned in thought, and quietly slipped out. He went directly to the old woman's and killed another hen, returning immediately and taking his place in the library, his father having never missed him.

The old woman speedily made her appearance, and charged the slaughter again upon him.

Dr. Lawson, however, waxed angry—declared her to be a false accuser, as the boy had been closeted with him all the time—adding: "Besides, this convinces me that you had just as little ground for your last accusation; I therefore acquit him of both, and he may go out now."

The woman went off in high dudgeon, and the prisoner in high glee.

Curious Idea of the Evidence for Truth

Jean M'Gown had been telling a story to some friends who seemed inclined to doubt the truth thereof, when Jean, turning round quite indignantly, said, "It mon be true, for father read it out o' a bound book!"

Dry Weather, and Its Effects on the Ocean

The family of Mr. Torrance were about leaving the town of Strathaven, for America. Tibby Torrance, an old maiden sister of Mr. Torrance's was to accompany them.

Before they left, some of the neighbors were talking to Tibby of the dangers of the "great deep," when she suddenly exclaimed, "Aweel, aweel, it's been a gay dry summer, and I think the sea'll no' be very deep!"

Laughing in the Pulpit—With Explanation

A Scotch Presbyterian minister stopped one morning, in the middle of his discourse, laughing out loud and long. After a while he composed his face, and finished the service without any explanation of his extraordinary conduct.

The elders, who had often been annoyed with his peculiarities, thought this a fit occasion to remonstrate with him. They did so during the noon intermission, and insisted upon the propriety of his making an explanation in the afternoon. To this he readily assented; and after the people were again assembled, and while he was standing, book in hand, ready to begin the service, he said:

"Brethren, I laughed in midst of the service this mornin', and the gude eldership came and talked wi' me aboot it, and I towld them I would make an apology to you at once, and that I am now aboot to do. As I was preaching to you this mornin', I saw the deil come in that door wi' a long parchment in his hand, as long as my arm; and as he came up that side he tuk down the names of all that were asleep, an' then he went down the ither side, and got only twa seats down, and by that time the parchment was full. The deil looked along down the aisle, and saw a whole row of sleepers, and no room for their names; so he stretched it till it tore; and he laughed, and I couldn't help it but laugh, too—and that's my apology. Sing the Fiftieth Psalm."

A Good Judge of Accent

A Canadian bishop, well known for his broad Scotch accent as well as his belief that it was not perceptible, was called upon by a brother Scot one day, whom he had not seen for several years. Among other questions asked of him by the bishop was, "How long have you been in Canada?"

"About sax years," was the reply.

"Hoot, mon," says the bishop, "why hae ye na lost your accent, like mysel'?"

"Haudin' His Stick"

On my first visit to Edinburgh, having heard a great deal of the oratorical powers of some of the members of the General Assembly, I was anxious to hear and judge for myself. I accordingly paid an early visit to it. Seated next me I saw an elderly, hard-featured, sober-looking man, leaning with both hands on a stick and eyeing the stick with great earnestness, scarcely even moving his eyes to right or left.

My attention was soon directed to the speaker above me, who had opened the discourse of the day. The fervidness of his eloquence, his great command of language, and the strangeness of his manner excited my attention in an unusual degree. I wished to know who he was, and applied to my neighbor, the sober-looking, hard-featured man.

"Pray, sir, can you tell me who is speaking now?"