A number of typographical errors (punctuation, reversal and duplication of letters on words, etc.) in the original have been corrected.
(etext-transcriber's note.)

“SERVICE OUR MISSION.”
(Graduating Class Motto)

WILLIAM HENRY HARRISON, Jr.,

As a hustling agent delivering his popular book, which (by making the saddest person laugh, the jolliest person cry and the most thoughtless person think), is selling itself like buckwheat cakes and sausage steaming-hot some frosty morn or cool refreshing ice cream when the sun is very warm.

C O L O R E D
GIRLS AND BOYS’
INSPIRING
U N I T E D S T A T E S
H I S T O R Y
AND A
HEART TO HEART TALK
ABOUT
W H I T E F O L K S
BY
William Henry Harrison, Jr.

COPYRIGHT 1921
BY
WILLIAM HENRY HARRISON. Jr.

THIS BOOK IS DEDICATED
TO THOSE COLORED GIRLS AND BOYS
UPON WHOSE NOBLE EFFORTS AND ACHIEVEMENTS
WILL REST THE FOUNDATIONS FOR
THE FUTURE SUCCESS OF
THE NEGRO RACE:
AND
TO ALL THOSE WHITE WOMEN AND MEN
WHOSE KIND ENCOURAGEMENT OF AND JUST
DEALINGS WITH ALL HUMANITY ARE BRINGING
ABOUT BETTER UNDERSTANDING AND GREATER
CO-OPERATIONS BETWEEN
WHITE AND COLORED PEOPLE.

COMPOSED—COMPILED—WRITTEN
ARRANGED—DESIGNED
AND
ORIGINAL DRAWINGS
MADE FROM ALONG
THE FAMOUS PICTURESQUE LEHIGH VALLEY
OF PENNSYLVANIA, U. S. A.
BY
WILLIAM HENRY HARRISON, Jr.

TABLE OF CONTENTS

AUTHOR’S PREFACE
Not to Boast but to Boost

Negroes should find great pride indeed
In Race progress herein they read;
But to such readers let me tell
This book means not our heads to swell;
For five of the greatest rich white men
Could buy the wealth of our Race: and then!

So this book is neither a brag nor boast
But just to inspire our younger host
To elevate their racial name
From poisoned stains of slavery shame,
By climbing to the highest heights
Thro aid of friends who are “real whites”.

TWENTY-FIVE years ago, when a lad fifteen years old attending the public schools of Pennsylvania, in which State I was born and reared, certain ideas and sentiments caused me to secretly resolve that some day, when I had gotten together the necessary data, I would write just such a book as is contained herein. At the time that resolution was formed, I was attending the Darlington School in Middletown District, Delaware County over which Prof. A. G. C. Smith was Superintendent. And I remember with much gratefulness my first and last public school teachers, Misses Carrie V. Hamilton and Rebecca R. Crumley and Prof. Smith for their kind and frequent words to me as encouragement to continue my education after graduating from the public schools.

My favorite study was the United States History, and even at the tender age of fifteen years, I was greatly surprised and Race pridely hurt not to find any history, except about slavery, in such books concerning the American Negro. I had such childish confidence in my school books and their authors that I felt sure if Negroes had fought and died in the several American wars; had become great poets, orators, artists, sculptors, etc., the histories I was studying would have mentioned such. I thought in doing that they would have been preserving United States valuable history more so than merely giving just credit to the Colored people who had made such history. I did not know that right then the attentions of many public school children in far away Europe were often called to the histories of such distinguished Colored Americans as Phyllis Wheatley, the poetess; Frederick Douglas, the orator; Henry O. Tanner, the artist; Edmonia Lewis, the sculptoress—all of them having won recognition and fame in Europe as well as in America.

My youthful ignorance, regarding the achievements of my race, is easily explained when it is taken into consideration that I was a farmer boy living far from libraries I had never seen and Negro histories I had never heard about. And the United States histories then used in the public schools had nothing in them to enlighten me on that subject. They misled and kept me, along with thousands of other Colored school children, in absolute ignorance relative to the progress and attainments of the American Colored people. So whenever our history classes went up to recite and my white classmates proudly went through the lessons about General George Washington, Noah Webster, Benjamin Franklin, Eli Whitney, Longfellow, etc., while I knew and could just as easily recite such history, nevertheless, my feelings of crushed race pride and mortification were beyond expression because not one thing could I proudly recite from my lessons about great things my people had accomplished in America.

It is the same with the United States histories used in our public schools of today. They do not relate about Crispus Attucks, a Negro soldier and the first Colonist martyr to give his life for America in the Revolutionary War; nor about the Colored sailor, William Tillman, who received six thousand dollars from the Federal Government for recapturing a stolen schooner from the Rebels in the Civil War; nor about the Colored Registrars of the United States Treasury, B. K. Bruce, J. W. Lyons, W. T. Vernon and J. C. Napier, whose names, during different administrations covering a period of more than thirty years, appeared on all the United States paper money made and issued during that period; nor about Matthew A. Henson, who was with Commodore Peary when he (Peary) discovered the North Pole; nor about Booker T. Washington, one of the greatest orators America has ever produced and also builder of one of the most famous institutions of learning not only in America but in the world.

As I said before, I knew nothing about such Negro history while I was a farmer’s boy, but I could never quite rid myself of a feeling that the Colored people in the United States did have a worthy history. I studied the white man’s U. S. History from cover to cover and learned all I could from it, but I got no more racial inspiration from it than a white boy would get from studying only a Negro history in which nothing was written about his own racial achievements. So I secretly resolved to immediately begin to quietly and patiently research for American Negro data in order to some day publish a book so that future Colored school children would not be kept in ignorance about their own race history. I felt it was perfectly right and necessary to study the white man’s history at the school desks, but if Colored children were not permitted to study the history of their own race at the same desks, it was perfectly right and necessary that Colored children learn about the achievements of their great men and women at their home firesides within their family circles.

So for the benefit mostly of Colored youths, here are the crude results of my boyhood resolutions and manhood efforts after twenty-five years filled with trying discouragements, and bitter disappointments, but also just as full of unswerving determinations, constant hopefulness, upward climbs, ceaseless works and fervent prayers to God to succeed.

The author wishes to use this place and opportunity to express his deepest thanks to the more than one hundred prominent Colored men and women, living in as many large cities in all parts of the United States, who so friendly sent to him up-to-date information regarding the progress and success of Colored people in those cities.

For the unusual generosity and kindness in giving of their valuable time to personally and helpfully send to him exceptionally fitting and authentic Negro data, the writer most courteously acknowledges and gratefully names the following distinguished Colored and white contributors;

Mr. Cleveland G. Allen, New York City, N. Y., Associate Editor of the New York Home News, and Lecturer on Negro Music in the Public Schools of New York City.

Rev. G. W. Allen, D. D., Editor & Manager of Southern Christian Recorder, Nashville, Tenn.

Attorney Violette N. Anderson, foremost woman lawyer in Chicago, Ill., and one of the most prominent Colored women in her profession in America.

Rev. F. P. Baker, prominent minister in Evansville, Ind.

Miss Eva D. Bowles, New York City, N. Y., Executive Secretary in charge of Colored Work of the Young Women’s Christian Association.

Mr. Thomas F. Blue, Head of Colored Library, Louisville, Ky.

Miss Mabel S. Brady, Branch Y. W. C. A. Secretary, Kansas City, Mo.

Rev. Geo. F. Bragg, prominent minister and author of Baltimore, Md.

Mr. Chas. H. Brooks, Phila., Pa., Sec’y of Cherry Bldg. & Loan Ass’n, and prominent in insurance business.

Captain Walter R. Brown, Assistant Commandant, Hampton Institute, Va.

Rev. Russell S. Brown, prominent minister in Atlanta, Ga.

Mr. Walter A. Butler, San Francisco, Cal., Financier and President of the Northern California Branch of the N. A. A. C. P.

Rev. H. W. Childs, D. D., LL. D., prominent minister in Pittsburgh, Pa., and member of the Executive Board of New England Baptist Convention.

Dr. J. B. Claytor, prominent physician in Roanoke, Va.

Mr. M. L. Collins, Editor of Shreveport Sun, Shreveport, La.

Prof. J. W. Cromwell, Historian, and instructor of higher education in Washington, D.C.

Mr. A. G. Dill, New York City, Editor of The Brownies’ Book and Business Manager of The Crisis Magazine.

Prof. Carl Diton, Phila., Pa., noted composer, organist and pianist.

Mr. James E. Gayle, New Orleans, La., Editor of The Vindicator, and Manager of the Pythian two hundred thousand dollar Temple in that city.

F. Grant Gilmore, Author, Playwright and Producer, Philadelphia, Pa.

Bishop Robert E. Jones, Editor of Southwestern Christian Advocate, New Orleans, La., first and only Negro elected Presiding Bishop over the Louisiana, Alabama, Mississippi and Texas Diocese of the Methodist Episcopal Church.

Mr. Joseph L. Jones, Founder & President of the Central Regalia Co., Cincinnati, Ohio.

Rev. D. J. Jenkins, D. D., Editor of Charleston Messenger, Founder and President of The Orphan Aid Society, Charleston, S. C.

Hon. Jas. Weldon Johnson, New York City, N. Y., United States ex-Consul to several foreign countries, Associate Editor of The New York Age, Secretary of the National Association for the Advancement of Colored People.

Mr. Tony Langston, Chicago, Ill., Advertising Manager of Chicago Defender and eight theaters, President of Langston’s Slide and Advertising Company.

Mr. Matt. N. Lewis, Editor of The Star, Newport News, Va.

Principal Isaac H. Miller, A. B., Cookman Institute, Jacksonville, Fla.

Mr. J. E. Mitchell, Editor of The Argus, St. Louis, Mo.

Dr. J. E. Mooreland, New York City, N. Y., International Secretary and Head of the Colored Department of the Young Men’s Christian Association.

Mr. Daniel Murray, Assistant Librarian, Congressional Library, Washington, D.C.

Dr. Harvey Murray, M. D., prominent physician, Wilmington, Del.

Mrs. Mary F. Parker, Chester, Pa., Undertaker and Embalmer, and Fraternal worker.

The late Mr. Chris Perry, who until his death was Editor of The Philadelphia Tribune and President of National Negro Press Association.

Attorney T. Gillis Nutter, Charleston, W. Va., Representative in the West Virginia Legislature.

Mr. Geo. W. Perry, Boley, Oka., Editor of Boley Progress and prosperous farmer.

Mr. Jos. L. Ray, Bethlehem, Pa., Confidential Man of Mr. Charles M. Schwab.

Mr. John H. Rives, Dayton, Ohio, Editor of The Dayton Forum.

Hon. F. M. Roberts, Sacramento, Cal., Assemblyman in the California State Legislature.

Mr. C. K. Robinson, Editor of Independent Clarion, St. Louis, Mo.

Mr. R. H. Rutherford, President & Treasurer of The National Benefit Life Insurance Co., Washington, D.C.

Miss Myrtilla J. Sherman, In Charge of Negro Record Department, The Hampton Normal and Agricultural Institute, Hampton, Va.

Mr. John A. Simms, Jacksonville, Fla., Editor of The Florida Sentinel.

Attorney Harry C. Smith, Cleveland, Ohio, Editor of Cleveland Gazette, ex-Member of the Ohio State Legislature where he introduced as Bills and had enacted as Laws, The Ohio Anti-Lynching Law and The Ohio Civil Rights Law.

Mr. C. C. Spaulding, Durham, N. C., Vice-President & Gen’l Manager of The North Carolina Mutual Life Insurance Company.

Mrs. Maggie L. Walker, Richmond, Va., R. W. G. Secretary & Treasurer of the I. O. of St. Luke, and President of the St. Luke Bank.

Miss H. Georgiana Whyte, Chicago, Ill., Editor of the Women’s Department, The Favorite Magazine.

Mr. J. Finley Wilson, Washington, D.C., Editor of The Washington Eagle, and President of The National Negro Press Association.

Dr. Carter G. Woodson, Washington, D.C., Editor of The Journal of Negro History, and Director of Research for The Association For The Study of Negro Life and History, Incorporated.

Mr. P. B. Young, Norfolk, Va., Capitalist and Editor of The Journal and Guide.

But the full credit, due for most of the Negro data references contained in this book, the author takes great pleasure in justly acknowledging and gratefully extending, through the Negro Year Book, to its Editor, Prof. Monroe N. Work, Director, Department of Records and Research, Tuskegee Normal and Industrial Institute, Tuskegee, Ala., whose personal consent was obtained by the writer to take extracts from the Negro Year Book.

William Henry Harrison, Jr.

FIRST AFRICANS VISIT VIRGINIA
Invited Guests Detained

White settlers came invitedless
And made this land their home so real;
So Negroes to, have right to feel
This is their home without appeal;
For they were brought invited guests
And told that they must always stay;
So this is why they are here today
Most loyal citizens every way.
—Harrison.

OVER three hundred years ago (1619) Africans were first brought as “Negro Servants” (Ref. Prof. Monroe N. Work’s Negro Year Book; page 153, 1918-1919 edition) to the early colonies of the United States by the captain of a Dutch ship who sold twenty Negroes to white plantation owners at Jamestown, Virginia. As the results of those and many other native Africans being later captured and forcibly brought to America, real slavery was finally started and spread so rapidly that there were about four million slaves in the United States by January 1, 1863. At that time all the slaves in the Rebel states were set free by the Emancipation Proclamation of President Abraham Lincoln, who was later murdered for that Godly act by one of his own race. But today Abraham Lincoln is remembered in all civilized countries as one of the greatest among the greatest men the world has ever known; as the noblest president who has ever governed the United States and as the truest and most fair-minded white friend the Negro race has ever had. On December 18, 1865 the adoption of the 13th Amendment to The Constitution of the United States gave freedom to the remaining slaves who lived in the states that had not rebelled against the Union. Thus in these two legal ways, that were made possible by the Northern States winning the Civil War, were all the slaves in the United States of America set free.

When the few broad-minded white people in the early colonies stopped to realize that the first African people who arrived were not used to America’s new foods, unusual hard work, cold changeable climates and were without a knowledge of the white man’s language, habits and religion; it is no great wonder why that small portion of justice thinking white people so readily saw unusual good qualities and latent talents in a group of supposed brainless heathens who so quickly, peacefully and profitably stepped from the narrow paths of African savagery into the broad avenues of American civilization. But the large numbers of narrow-minded people, who then (as now) tried so hard to make themselves and others believe that Negroes were inferior human beings to themselves, put forth the explanation that the remarkable and rapid adjustments of the slaves to American surroundings were due to their childlike dispositions to imitate actions, to humbly obey orders and their great physical strength to do all kinds of hard work at all times under all conditions. Such people were entirely wrong in such ideas, just as all ill-meaning prejudiced ideas keep their owners wrong, mean and in the lowest stages of human society. When men and women allow their minds to become poisoned with hateful, envious and jealous prejudice toward other people and refuse to have anything to do with them because they are Colored, they have and show just about as much greatness in good taste and good common-sense as if they were to refuse to puff on their favorite brand of Havana cigars or to nibble on one of Mr. Huyler’s famed chocolate bon-bons just because the cigar and bon-bon are of rich brown colors. Such narrow-minded actions do not make people great except in their own home-town little social circles. And when they leave home and go out into the world to mingle among well-cultured, highly educated and broad-minded people, prejudiced men and women soon find that their supposed greatness along side of, for instance, an Abraham Lincoln or a Harriet Beecher Stowe[A] is as large as a grain of sand is along side of a mountain. If President Lincoln had not preserved the Union and signed the Emancipation Proclamation, or if Mrs. Stowe had not written Uncle Tom’s Cabin,[A] but instead, both had turned up their noses in disdain, tossed their heads in haughty proudness and snobbishly spurned well-behaved, well-dressed and intelligent people just because of their colors; the names of Lincoln and Stowe (in stead of now being enshrined in the Hall Of Fame and written in the world’s history ever to be remembered and beloved by all nations) would have been buried and forgotten a few years after their owners had died as is the case with the names of all race prejudiced people. But this point regarding the utter foolishness and ignorance of people showing race prejudice was much more ably and vividly brought out in one of Mr. McKay’s bull’s-eye-shot and soul-stirring pictures that appear in the Sunday issues of the New York American—one among several such big white journals from which the writer derives new inspiration and increased knowledge every Sunday. This picture and editorial in question, that described the “Namaqua” savage tribe of Negroes living in the African jungles, were printed in the March 6, 1921 issue of the New York American, and the following is an extract from that article titled “Shooting At The Storm.”

“The savages of Africa had first of all to fight and conquer the burning sun, hence the black skin that keeps off the deadly “actinic rays” that would quickly destroy any white race in their climate, and the thick woolly hair, saturated with grease, protecting the skull from the heat and the deadly effect of those same rays.

“As we think of different kinds of human beings, let us judge them by the conditions under which they live, whether they be Eskimos near the North Pole or men like these Namaquas at the Equator.

“Self-satisfied ignorance is horrified at the Eskimo eating enormous quantities of rank, fat whale blubber. Any race transferred to the Arctic Circle would do that or die. Ignorance despises the black skin and woolly hair of the African. Any white race transferred to the African tropics would develop such skin and hair, or it would die.

“UNDERSTAND what you are discussing, as far as possible, before discussing it. An eagle cannot understand a turtle, or a turtle an eagle. And a cow, mildly grazing, cannot understand either. Every human being that despises another, no matter what the other may be, simply represents the animal expression of prejudice based on ignorance.”

Now the real truth, as to how those strange and friendless slaves were able to so readily adapt themselves to this country and so aptly adopt the methods and customs of the colonists, is that from mere force of habits they put into their everyday lives their inherited qualities of open-friendliness, big-heartedness, broad-mindedness, trustworthiness, constant-loyalty, quick-alertness, unbounded-patience, everready-forgivefulness and undying hopefulness. These qualities (in which all civilized countries of today stand badly in need of a much broader growth and a higher culture) had been handed down to the American slaves by their African forefathers who had for centuries dwelt in the darkest and wildest torrid jungles without a knowledge of the white man’s civilization. And those black ancestors had passed to their suffering offsprings such full portions of the above named manhood and brotherhood principles that the slaves were able, as they pitifully and tearfully went back and forth to their body-torturing and spirit-crushing tasks, to shame, by their unspiteful and unrevengeful actions under such cruel treatments, just a little measure of their inherited virtues into the so-called civilized, educated and Christian white people who held them in bondage. It must be granted that their owners did teach the slaves (whose foreparents had lived in a very hot country where little clothing was needed and food was plentiful without working for it) how to properly dress and how to regularly work. And although those enslaved people were taught those good habits only as means for their selfish and greedy owners to enable themselves to get richer, nevertheless, the Colored people of to-day are glad and thankful that they are now able to turn to their own personal and racial advantages the industrial habits learned by their people in slavery. On the other hand, Colored people will always be sorry and unthankful to those brute overseers and raping slave owners who so sinfully and beastfully forced upon and taught numerous and most harmful immoral vices to their slaves. And those soul-damning and life-sapping vices are still clinging to and leaving their marks on the rapidly advancing Colored people, just as the poison ivy clings to and mars the health and beauty of the young and tender acorn sprouts as they struggle upward to become future majestic oaks in the densely foliaged forests.

However, all of the white people in America at that time did not approve of or own slaves (just as all of the white people in the United States today do not approve of nor take part in discriminating against respectable Colored people) because they knew it was not right. They had the kind of Christianity that was real and pure enough to make their minds fully understand and their hearts to tenderly feel that slavery in its kindest manner is the worse sin against God and the greatest crime against humanity. And it was this class of God-serving and fellowman-loving white men and women who secretly and in great danger of being caught and punished (for the laws of the country forbid the educating of slaves) taught the otherwise friendless people in bondage their first knowledge of God and Jesus Christ. When it is remembered that those African people were just a few years out of a land where the practices of their tribes for centuries had been to worship in a different religion; it is easily seen that the slaves were an unusual reasoning, sensible and broad-minded group of uncivilized people to have so quickly found the mistake in and so suddenly thrown aside their old and false religion and so readily accepted in its place the new and true Faith.

Answered Prayers

During the two hundred and forty-four years of their bitter servitude those shackled people had learned to place so much faith and trust in their newly found religion that they felt sure God in his own wisdom, time and manner would hear and answer their usually silent and always heart-rending prayers for deliverance from slavery.

So as Southern heats washed briny sweat into their sun-dazed eyes, or Northern colds checked frozen blood from flowing through their veins; the hopeful prayers of the slaves, that they and their children might some day become free, were constantly offered up from the tobacco plantations of Virginia; from the cotton belts of Alabama, Georgia and Mississippi; from the corn fields of Tennessee and Texas; from the rice swamps of South Carolina; from the orange groves of Florida; from the stone quarries of Connecticut, New York, and Pennsylvania; from the truck farms of Delaware, Maryland and New Jersey; from the turpentine forests of North Carolina; from the blue grass meadows of Kentucky; from the fishing banks of Massachusetts, New Hampshire and Rhode Island and from the cane-brakes of Louisiana.

Likewise, the Colored people of today, as they patiently and gradually draw themselves up and away from the slum and slime of slavery, are constantly sending up to Heaven from the east, the west, the north and the south points of this country their hopeful and earnest prayers that God in His mysterious way will convert and bring back to Christianity those prejudiced, heathenish and uncivilized members of the Caucasian race who persecute and discriminate against all darker races just on account of their progress. As living witnesses and proofs that such prayers are already being duly heard and daily answered by God, the author will tell on the following pages of this book (mainly for the inspiration of Colored boys and girls so that they will not lose confidence in themselves, trust in mankind and faith in God) just a little of the remarkable progress and success made by the American Colored people during their fifty-eight years of freedom.

But the Negro youths who read these following pages should ever bear in mind that the members of their race who have climbed and mounted these rounds of success have only been able to do so through the guidance and care of God; through the unswerving determinations and ceaseless struggles on the part of themselves and through the hearty good-will and brotherhood helpfulness of the thousands of American white people who are today true and loyal friends of the American Colored people.

THE COLORED RACE IN THE WARS OF THE U. S.
In the Colonial, French and Indian Wars
(1704-1759)

Even farther back than 1704 Colored freemen and slaves showed their braveness and fighting abilities by taking active parts in helping the white plantation owners to protect and preserve their homes from the justly aggrieved Indians. Around the above date and the period between the years 1708 and 1718 a series of Colonial and Indian wars took place. These conflicts stretched from little but dignified Rhode Island (Queen Anne’s War) through the Tuscarora Indian War down to the Yamassee Indian War that for a time threatened to wipe away the rice and indago colony of South Carolina. Included among these military operations were the French and Indian Wars in which many Negroes gave good accounts of themselves, foremost among them being Sam Jenkins and Israel Titus who showed unusual braveness under the commands of General Washington and Braddock.

IN THE REVOLUTIONARY WAR
(1775-1783)
Crispus Attucks

His statue stands in Boston park
To tell the sacred battle mark
Where first his life met death’s decree
So freedom to these States could be.
—Harrison

ALTHOUGH such records cannot be found on the pages of the United States histories used in the American public schools, a trip to cultured Boston will enable one to read on the monuments in public squares and in the public libraries the name and facts about the glorious deeds of that pioneer Negro patriot, Crispus Attucks who fell as the first American martyr in the Boston Massacre of 1770. It is also in the Puritan records of New England where one may learn about Peter Salem, the Colored soldier who avenged the death of the first seven American martyrs at Lexington and Concord by slaying Major Pitcairn, the British officer who in company with his men charged against the Colonists at Bunker Hill. Among the hundreds of other men of color who took parts in those fierce skirmishes were Salem Poor, reported at the Commander’s office for extraordinary bravery at Bunker Hill, and “Black Prince” cited for unexcelled gallantry at Newport. It is understood that among those who received pensions at the close of the war were Cato Howe, A. Ames and T. Coburn.

Few know that it was a Colored man, Jordan Freeman, who timely and mortally received on his ready spear point the British officer, Major Montgomery as he daringly leaped, followed by his soldiers, over the walls of Griswold, an American fort. Later on in that same battle of 1781 the Colonists were over powered and compelled to surrender, whereupon the American leader, Ledyard, courteously handed his sword to the British officer in command. That unfair Englishman upon receiving the sword immediately thrust it up to the hilt through the body of Ledyard. A Colored soldier, Lambo Latham, who was standing near and saw the dastardly act, made one mighty pantherlike leap and loyally avenged the death of his American commander by plunging his bayonet clear through the body of that ungallant Britisher. For that act of fidelity and patriotism, Lambo Latham received over thirty bayonet stabs from the enemy before he stopped fighting and gave his last breath for America and its white people who at that moment were denying their Colored slaves the same sweet freedom for which they were fighting to get from England.

Not only did “John Bull’s” subjects have to face human lions in the forms of fighting Colored men, but they also had to feel the pains and fear the death dealing blows of human tigeresses in the forms of Colored women fighters. And all Americans who are truely proud of their country and its real history should read and remember about one Molly Pitcher, who after her husband had been killed in the battle of Monmouth, bravely took his place at a cannon and nervely upheld America’s cause during the remainder of that fierce and bloody conflict. Then there was the undaunted and resourceful Deborah Gannet, who by assuming the name of “Bob Shurtliff” entered the American army and went through more than one year of actual battlefield fighting and camp life exposure. And during her entire service she successfully kept her moral purity by cleverly hiding from the officials and the soldiers the knowledge of her sex. This in other words read her war record on a pension certificate granted to her after her honorable discharge from the army. And there were doubtless many other unrecognized but noble Negro women who entered numerous conflicts and gave their last drop of blood and lives in order that the white colonists might enjoy the freedom that their Colored brothers and sisters then saw no signs of ever receiving.

In the War of 1812
(1812)

There are few people who know that one of the main causes of The War of 1812 was on account of the British forcibly taking and compelling three Americans (two Negroes and one Caucasian) to sail under the English flag. It was in that same war that a Colored soldier, Jefferys, on seeing a body of American troops retreating under heavy fires from the enemy, dashed to their front, rallied them together, led their steps back and repelled the British soldiers who were about to break through a very important but weak point in General Jackson’s defense at Mobile. That general not only noted that leadership rally but gave full credit and praise where it was due. He also expressed gratefulness to the soldier of color whose ideas first suggested the successful use of bales of cotton for breastworks in fortifications. In the battles around New Orleans he looked with soldierly pride upon the splendid fighting of his black troops.

When American school children learn from their United States histories that clean-cut and famous naval battle report, “We have met the enemy and they are ours” ..., such histories do not also inform their readers that the personal pronouns “we” and “ours” so prominent in Commodore Perry’s above message includes the heroic deeds of Colored sailors as well as white. So when in reciting these stirring words their iron-charged bloods suddenly gallop through their veins; their chests expand wide with national pride; their heads jerk erect with proud fighting spirits and their eyes sparkle bright with slumbering fires, such patriotic emotions have been unknowingly and involuntarily aroused in true American youths because of the loss of Colored blood and lives as well as of white in those lake battles. And among those weather-beaten bronze “salts” were Jack Johnson (not our present ex-champion heavyweight prize fighter of the world) and John Davis who were both especially mentioned for distinguished service on the schooner, “George Thompson.” That world known message of 1812 also included many other Negro sailors who pitted their bravery and brawn against the British “tars” in order to help Commodore Oliver Hazard Perry to break the backbone of the War of 1812 by opening up a clear passage on the Great Lakes. It was through that same newly made water path that General William Henry Harrison (the hero of Tippicanoe, Log Cabin and Hard Cider) and his seasoned famed Indian fighters were conveyed in order to enter Canada where they completely defeated the artful Proctor and slew the cunning Tecumseh in that savagely fought battle of The Thames. Thus Colored fighters helped to end the foxy and wolfish Proctor-Tecumseh partnership that had annoyed and tormented for so long the American settlers on the Northern frontiers.

In the Mexican War
(1845-1847)

If it were possible for General Santa Anna to bodily slip back to earth, personally mingle amid and chat with those of his soldier friends who are still living; it is more than likely that among the many things talked over they would seriously mention the fact of having caught many hasty glances of dark fighting faces under command of the American Generals Taylor and Scott who kept the Mexicans on a constant hop-step-and-a-jump around Vera Cruz, Buena Vista and other places in that section.

On account of Negroes at that period being greatly removed from the United States Army and State Militias, because of racial questions, it is not likely that many Colored fighters had a chance to get busy in that one and a half year backyard quarrel and fight. There was published in a Western paper a few years ago an account of a Mexican War Colored veteran known as Captain Jackson who died in Chicago, Ill., in 1894. And in order to have received that military title, officially or unofficially he surely must have used some brain power as well as much brawn force in helping to establish America’s boundary line on the Southern frontier.

THROUGH THE “UNDERGROUND RAILROAD”
Every Local Was a Special

No thundering trains on iron laid tracks:
No steel made cars with cushioned backs:
No tickets punched by uniformed crews:
Yet a railroad it was: I’ll soon show you.

Fleet-footed horses on soft dirt roads
Stole by in nights with slavery loads
To stations anew further on the way
Where all were hid throughout the day.

Engineers, Conductors and Agents most
Were of Quaker stock—that Godly host,
Who through their silent night-dark roads
Transported blacks from slavery goads.
—Harrison.

MANY years before the Civil War there was organized among the Northern white and Christian people, mostly Quakers, a secret society to help runaway slaves to escape from the South into the free states and Canada. This society, on account of its hidden, winding and rapid ways of carrying its fleeing and hunted passengers into places of freedom and safety, was known as the “Underground Railroad”.

“As early as 1786, there are evidences of an underground road. A letter of George Washington, written in that year, speaks of a slave escaping from Virginia to Philadelphia, and being there aided by a society of Quakers formed for the purpose of assisting in liberating slaves. It was not, however, until after the War of 1812, that escaped slaves began to find their way by the underground roads in considerable numbers to Canada.”

“From Maine to Kansas, all the northern States were dotted with the underground stations and covered with a network of the underground roads. It is estimated that between 1830 and 1860 over 9,000 slaves were aided to escape by way of Philadelphia. During this same period in Ohio, 40,000 fugitives are said to have escaped by way of the underground railroad.”

Reference (Work’s Negro Year Book; page 167, 1918-1919 edition).

Without doubt, among the greatest workers in that society and truest white friends to the freedom seeking slaves were; Calvin Fairbanks who was arrested and kept for over fifteen years in Southern jails where he was daily whipped until blood flowed from his back, just because he helped human beings to get their freedom; Thomas Garrett who was jailed and had to sell all his personal property and real estate to pay the fines imposed upon him by the Southerners for doing the works of Jesus Christ by aiding the weak and comforting the suffering. And when penniless Thomas Garrett got out of jail he continued to help runaway slaves to find their freedom; Samuel May whose Christianity helped thousands of Colored people to enjoy the freedom due all human beings instead of suffering yokes and chains belonging to dumb beasts of burden; and Levi Coffin, who was recognized as the central electrical force that so powerfully and silently drove on, and the chief consulting engineer who so watchfully kept in motion the ever welloiled and frictionless machinery of the underground railroad systems.

The following names are those of some of the leading free Colored people who in every way possible were foremost in helping to liberate from slavery their less fortunate race brothers and sisters in the South:

“Brown, William Wells.—Anti-slavery agitator. Agent of the underground railroad. Born a slave in St. Louis, Mo., 1816.”

“Douglass, Frederick.—Noted American anti-slavery agitator and journalist. Born a slave at Tuckahoe, near Easton, Maryland, February.., 1817. Died February 2, 1895.”

“Whipper, William.—Successful business man, anti-slavery agitator, editor of The National Reformer.”

“Forten, James.—Negro abolitionist. Born in Philadelphia, September 6, 1776; died March 4, 1842. Forten was a sail-maker by trade.”

“Harper, Mrs. Frances E. Watkins.—Distinguished anti-slavery lecturer, writer and poet. Born of free parents, 1825, Baltimore, Maryland; died February 22, 1911.”

“Hayden, Lewis.—Born 1815, died 1889. Runaway slave from Kentucky to Boston, Abolitionist.”

“Ray, Charles B.—Anti-slavery Agitator. Agent Underground Railroad. Born Falmouth, Mass., December 25, 1807; died New York City, August 15, 1886. Congregational minister and editor of the Colored American from 1839 to 1842.”

“Nell, William C.—Anti-slavery agitator and author of Boston. In 1840 was a leader in the agitation for public schools to be thrown open to Negro children.”

“Lane, Lunsford.—Born a slave at Raleigh, N. C. He is placed in Prof. Bassett’s “History of the Anti-Slavery Leaders of North Carolina” among the four prominent abolitionists of that State.”

“Purvis, Robert.—Anti-slavery agitator; chairman of the Philadelphia Vigilance Committee of the Underground Railroad, and member of the first Anti-slavery Convention in 1833.”

“Redmond, Charles Lenox.—Born at Salem, Massachusetts, 1810, died 1873. First Negro to take lecture platform as an anti-slavery speaker.”

“Russwurm, John Brown.—Born in Jamaica, 1799; died in Liberia, 1851. Editor of the first Negro newspaper published in the United States, the “Freedmen’s Journal,” published in New York City, 1827.”

“Tubman, Harriet.—Fugitive slave and one of the most famous of the underground railroad operators, died March 10, 1913.”

“Truth, Sojourner.—A noted anti-slavery speaker, born about 1775, in Africa. Brought when a child, to America, she was sold as a slave in the State of New York.”

“Still, William.—Secretary of the Philadelphia Vigilance Committee of the Underground Railroad. Born October 7, 1821, in Burlington County, New Jersey.”

“Walker, David.—First Negro to attack slavery through the press. Born free at Wilmington, North Carolina, 1785.”

“Gibbs, Miffin Wistar.—Lawyer and anti-slavery agitator; born in Philadelphia, Pennsylvania, April, 1823. He died in Little Rock, Ark., July 11, 1915.”

“Knights of Liberty.—In 1846 Moses Dickson and eleven other free Negroes organized at St. Louis, The Knights of Liberty for the purpose of overthrowing slavery. Ten years was to be spent working slowly and secretly making their preparations and extending the society.”

Reference: (Work’s Negro Year Book; pages 168-69-70-71, 1918-1919 edition)

To the Colored boys and girls who desire to learn more about such mysterious underground railroad trains, that with their nervy and plucky passengers holding on with all their might, were constantly diving into and running under rivers as well as climbing upon and rolling down mountain sides without ever being wrecked or seldom losing a passenger, the writer begs to offer the following suggestion:

Any evening when such boys and girls suddenly get a burning thirst to visit the “movies” and drink in the red-blooded and heroic screen capers of a Wm. S. Hart, a Pearl White or a Douglass Fairbanks; let those boys and girls go to the nearest library instead, secure a copy of William Still’s “Underground Railroad Records”, and return home with it. In its stories they will find just as hair-raising adventures and exciting escapes as are to be found in any of Doyle’s Sherlock Holmes detective cases; between its leaves they will find the same kind of serious wit and humor that smile up from a Walt Mason newspaper article; from cover to cover they will find the same kind of heart-rending and flesh-suffering word pictures that Longfellow and other authors have so vividly painted in telling of the expulsions and wanderings of the doomed Arcadians; but, last and most important of all they will find every one of its pages to contain as true and valuable American history as ever appeared in the writings of a Bancroft, a Fiske, a Higginson, a Prescott or a Ridpath.

IN THE CIVIL WAR
(1861-1865)
Abraham Lincoln

On American pages of history space,
The world gives Lincoln the highest place,
For the triple service his life did give
So all men in freedom here could live.

When he signed his immortal name that day,
It meant that together the States must stay;
It lead the slaves to their freedom goals;
It washed one sin from the Rebels’ souls.
—Harrison

IF Colored men and women in the previous wars could become such wonderful fighters and loyal Americans with no knowledge and little hope of ever receiving freedom from their unnumbered slave sufferings and sacrifices; then, how much braver and more patriotic would they be when fighting with a new hope and full knowledge that their future freedom depended upon the success of the side on which they were fighting? It is needless to say that out of the more than one hundred forty thousand Colored people who took active parts in the Civil War, there were countless numbers of gallant and self-sacrificing deeds performed by them that were only seen and noted by God. And those acts of valor and heroism that were witnessed and recorded here on earth by mankind are so numerous that space herein will not allow but the mention of a very few.

Captain Andre Cailloux was one of the bravest soldiers to fall in the Union charge on Fort Hudson. It is said that his Company charged that fort six times looking point-blank into the red-flaming, fire-spitting, bullet-biting and smoke-breathing mouths of the enemy’s cannons, with a heavy loss among his men in each charge. Feeling sure he was going to his certain death, yet never flynching, a Colored soldier, Anselmas Plancianocis, who was a color sergeant, uttered the following words to his commander before departing to his post of duty within gun range and full view to the enemy; “Colonel, I will bring back these colors in honor, or report to God the reason why.” He never brought back the colors. At another time during the noted battle at Fort Wagner, it was William Carney who upon seeing the colors about to trail on the ground as they slipped from the relaxing grasp of a dying comrade, quickly leaped to his side grabbed the flag staff and planted it on the breastworks. When he in turn was severely wounded and carried to the rear, he had just strength and breath enough to whisper, “Boys, the Old flag never touched the ground.” Both artists and poets have often come forth to paint and sing of the fierce fighting and brave stand made by that famous 54th Massachusetts Colored Regiment and its fearless and beloved white commander, Col. Robert Gould Shaw. He fell in the thickest of the battle surrounded by hundreds of his wounded and dying Colored troops whom he had watched over as a loving father and always led as a fighting officer. Although Col. Shaw and his men were greatly outnumbered by the enemy who repulsed their attack at Fort Wagner, the Colored soldiers, who had marched continually a day and a night without stopping and then pitched right into fighting without rest or food, proved to both the North and South that they were among the bravest of brave soldiers.

Civil War veterans now living, and when meeting each other usually become so excited when tongue fighting their battles over again that they forget for the time being all about their rheumatics and, throw away their canes as they hop about trying to imitate their former military actions in battles. Those who were there take delight in telling how Gen. Fitzhugh Lee and his prancing Old Dominion well trained white soldiers met their “Waterloo” in Fort Powhatan at the hands of the belittled and untrained slave troops. It was at Fort Harrison in Virginia that the Southerners on seeing Negro troops charging on the fort, taunted them with, “Come on darkies, we want your muskets.” Eye witnesses say that the so-called “darkies” being so used to obeying orders really did take the guns to the fort, but several hours afterwards when the smoke had cleared away it was seen that those Rebels who had remained to accept the muskets had received the bayonet ends through their bodies instead of the trigger ends into their hands. Gen. B. F. Butler’s records show that his ten regiments of ex-slave soldiers brought victory and fame all along their fighting lines.

Aside from the chief motive to help free themselves, without doubt one of the main things that spurred the Negro men to fight so valiantly was their constant memory of Fort Pillow. At that fort were stationed 292 Northern white soldiers and 262 Colored troops, all under the command of Major L. F. Booth. On the twelfth of April 1864 that place was surrounded by a much larger Confederate force under Generals Chalmers and Forest and ordered to surrender. Upon the fort refusing to do so, the Rebels closed in with their usual battle cry, “No Quarter”. And then as they broke in the fort and overpowered the handful of Union men, there began a scene of unmentioned butchering and slaughtering of Northern white soldiers and Colored ex-slave men, women and children that far surpassed in horribleness the massacre of Custer and his faithful little band by the Sioux chief, Sitting Bull and his merciless Indian warriors. So after that whenever Colored men entered battles their answer to the Rebel’s “No Quarter” was a challenge “Remember Fort Pillow,” and times too numerous to mention did Negro soldiers fully avenge that awful massacre of their comrades on that April day in Fort Pillow.

By reading the battlefield records of Gen. Thomas at Miliken’s Bend; Gen. Morgan at Nashville; Gen. Blount at Henry Springs; Gen. Smith at Petersburg; Generals S. C. Armstrong, B. F. Butler and O. O. Howard at other vital places, as well as the fighting records made in Virginia at Wilson Wharf, Deep Bottom, Fair Oaks, Hatchers Run and Farmville; full proofs can be found regarding the Colored soldiers’ supreme brave fights made for a twofold purpose—the saving of the Union and the freedom of themselves.

In summing up this part of this very important topic, the writer can think of no better way of strengthening the truth of foregoing assertions relative to Negro battlefield valour and loyalty in the Civil War than by quoting the following: “When the battle test came these regiments justified the hopes entertained by their sanguine friends.” This just and high tribute was paid to Colored Civil War fighters by Comrade John McElroy, a white editor of Washington, D.C., in the editorial correspondence of his National Tribune published April 7, 1921. He had written about General Rufus Saxton of Massachusetts taking military command of St. Helena Island, S. C. and forming the thousands of idle Negro men into regiments during the early stages of the Civil War.

On the Sea

In the month of June, 1861, the Union schooner, “S. J. Waring” was captured by the Confederate privateer, “Jeff Davis”. All the crew of the schooner, with the exception of a Colored man, William Tillman and two white men, were taken from the ship and replaced by Rebel sailors. At an opportune moment Tillman killed the Rebel captain and mate, drove all the other Rebels at the point of a gun below deck and took full charge of the ship. After ploughing through a terrific storm, during which time the Rebel sailors were brought up and forced to help man the wave-tossed ship, the Colored sailor safely guided the recaptured “S. J. Waring” into the harbor of New York. For that nervy and patriotic act he received from the Federal Government prize money amounting to six thousand dollars.

It was through the cool-headedness, gamesness and shrewd planning of Robert Small, a man of color, that the Confederate gunboat, “The Planter” was stolen out of Charleston Harbor, running the gauntlet of the Rebel’s watchful forts and barking cannons and safely delivered into the hands of a Northern squadron. In payment for this naval strategy Robert Small was made captain of the gunboat he captured and during his service continued to show marked fearlessness as a fighting sailor and unusual executive ability as a commanding officer.

When the Civil War was finally ended by General Ulysses S. Grant of the Union Army compelling General Robert E. Lee of the Rebel Army to surrender at Appomattox Court House, Va., on April 9, 1865, the Colored soldiers and sailors laid aside their warfare weapons with proud and thankful feelings that they had been given such great chances to help fight for and secure their own freedom.

ON THE PLANTATIONS
Broad-Mindedness

From African jungles to American shores,
Negroes were brought to do all the chores;
Though bought and sold without due blame,
They now forgive this country’s shame.
—Harrison.

THE slaves who went into the battles of the Civil War came up to all the standards of loyalty and bravery that had been set for them as fighting soldiers. But it was left to the millions of Colored men who staid on the plantations during the war to come up to and go far beyond the standards of moral self-control and human just treatment set by their owners. The Colored men who were in the war were really enjoying a temporary freedom while they were fighting for a permanent freedom. But it was quite different with the shackled men who staid on the plantations during the war. They were then slaves not only one way but in three ways. First, they were still slaves to their owners as they were yet under their control; secondly, they were slaves to themselves inasmuch as they were their own bosses and overseers to plant, cultivate and reap the crops in the absence of the white men; thirdly and most important of all, they were slaves to the trust and honor under which they had been left with the care and protection of the white women and children on the plantations. And no records in history have been found to show where those thousands of white wives, daughters, mothers and sisters made complaints to their returned husbands, sons, fathers and brothers about having forced upon them insulting and raping attentions from those millions of slave men under whose whole care those white women had been freely left and safely kept during the Civil War.

If those Colored men had wanted to copy the spiteful, revengeful and immoral actions of most of their white owners, they could easily have mistreated or destroyed all of those helpless white women and children in revenge for the two hundred and forty-four years of unspeakable crimes committed against their Colored womanhood by the Southern white slave owners and overseers. Or the slaves could have run away, joined the Union Army in a mass and left alone those destitute white women and children to starve on the untilled plantations. But those men of the Negro race, not then three hundred years from the underbrush of Africa, had under their dark skins too much inborn manhood and brotherhood qualities to stoop down to such beastily acts. They naturally grasped that grand and big opportunity to show to the Southern white people and the rest of the watchful world (that helplessly looked on in silence but with pitiful and admiring glances) that they had in their characters and dispositions and knew when and how to use them, the sterling principles of open-fairness, loyal friendliness, tender feelings, human considerations, moral self-control and Christlike mercy.

It is undeniably true that as early as 1860 there were in the United States over five hundred eighty-eight thousand Mulattoes. (Ref. Work’s Negro Year Book, page 432, 1918-1919 edition). Among that large number many thousands were beautiful and innocent girls who were either retained as their white owners’ immoral mistresses on Southern plantations or sold hither and thither from the Potomac River to the Gulf of Mexico to be forced into shameful and degraded lives a thousand-fold more friendless, unhappy and unprotected than Longfellow’s wandering Evangeline.

As the Civil War did not begin until 1861, it is readily seen that those one half million and more Mulattoes were not the results of slave men forcing immoral attentions upon the white women and girls left under their personal cares during the four years of the Civil War. But those half-Colored, half white people were the undeniable results of the brutal rapings of white plantation owners and overseers upon their helpless and unprotected black slave women for over two hundred years. So is it strange that fair and pure minded white people throughout the world, knowing and seeing all around them today the increased results of those first beastily actions by immoral members of their own race, listen without interest but with shame and impatience whenever, through sheer politeness, they are compelled to remain as audiences before certain classes of Southern men who for centuries (including today) have been talking through mouth and press about keeping their Southern white blood untainted and unstained? Colored boys and girls, therefore, should not become down-hearted and discouraged when they read in newspapers or hear from platforms such Southern white men writing or making such “Jekel-Hyde” talks; because close-observing, sound-reasoning and fair-judging white people in the South, in the North and throughout the world fully understand the whole situation and do not in the least take such Southern false utterances seriously. In fact they usually cannot keep from laughing at the funny side of the whole thing and say among themselves, “How absurd.”

No one but God knows the number of deceived Southern white married women who during slavery days secretly worried themselves sick, slowly pined away and silently died of broken hearts in their richly furnished colonial mansions, because of the ever haunting, taunting and stinging knowledge that their unfaithful, disloyal and immoral husbands as well as being the fathers of their white wives’ children were also the fathers of their slave mistresses’ Mulatto offsprings. So is it surprising that clean-living, clean-thinking and justice-loving white people always exchange knowing winks with their friends and hurriedly put handkerchiefs up to their mouths in order to hide disgusted features and weary yawns whenever they find themselves in places where they have to listen to certain classes of Southern white men who for centuries (including today) have been boasting from platform and press about their unsurpassed and unexcelled fidelity and chivalry to their Southern white womanhood? Instead of losing their ambitions and hopes when hearing and reading such blaspheming words against their race and progress, Colored boys and girls should take on new hope and redouble their efforts in striving to become even more devout Christians, higher learned students, better skilled industrial workers and fuller law-abiding citizens. In reference to the inferiority of their colors, Colored youths should remember that the prettiest thing in the world (the rainbow) is Colored, and yet, no one is able to resist the fascinations of its archful beauty or forget the consolations of its floodless promise, just because Nature with splashing rain drops and flashing sun rays oft ribbons the sky with rainbow hues.

No one but God knows the number of black slave women who moaned their heart strings loose and died of broken spirits either in their one-roomed log cabins or out in fence-cornered fields, because of the ever torturing knowledge that the virtues and womanhoods of themselves and the chaste maidenhoods of their immatured and innocent daughters had been repeatedly and forcibly taken or sold by their white owners and overseers. Yet, not one of those white rapists was lynched, tortured and burned at the stake by Negroes, not even at the close of the Civil War when there were thousands of ex-slave holders living in some Southern districts where the Colored people outnumbered the white people five to one. And surely, after gallantly fighting through the thickest and hottest battles of the war, it was not fear nor cowardice that held those Colored men from avenging the unprintable immoral wrongs forcibly done for over two hundred years to their unprotected and helpless Colored women. But, it was the living up to and the carrying out of a certain high civic principle of their African tribal laws that they had inherited and which prevented the ex-slaves from striking such a revengeful blow upon the Southern whites. For among savage tribes in Africa the universal punishment for raping was certain death; different tribes having different methods of dealing out that penalty. But that punishment was never dealt out by a mob. Those tribes so respected and obeyed the laws under which they lived and were governed that as savage as they appeared to be, they always had enough self-control over their tempers and passions to leave the captures, trials, convictions and executions of such offenders to be carried out by their chiefs and their assistants who had been put in their offices for such purposes. And since America had made laws and appointed officers who should have caught, tried, convicted and punished those Southern white men who raped enough black women to cause the birth of over a half million Mulattoes, the ex-slave men felt that even if those laws had not been enforced by people who had been selected to do so, it was not their rights to take the laws into their own hands by forming themselves into lynching mobs. They felt that just as raping of either black or white women is a most damnable crime; so is lynching either by black or white mobs a most hellish sin. In making comparisons between the ancient laws of Nippur and the modern laws of the United States, relative to slaves, the world-famed journalist, Arthur Brisbane, in the June 22, 1920 issue of the New York American, under the title, “Today”, wrote in part as follows:

“Five thousand years ago some laws were better than those of our day.

“For instance, in those ancient laws, if a slave woman had a child, the father being her owner, the mother and the child were set free. In magnificent America, in Lincoln’s day, thousands of slave children, with slave owners for fathers, were sold in the public markets.”

Now, not for one moment do intelligent and law-abiding Colored citizens uphold or make excuses for the brutish crimes committed by the degenerate members (and there are many) of their own race. For they fully realize that it means a faster and higher progress of all their people to have Colored criminals punished to the fullest extent of the law, after they have been given the same fair trials, convictions and sentences that are handed out to the thousands of white criminals who commit the same kind of crimes. And just as Colored degenerates are disgusting and shameful to up-right living white people, so are white degenerates disgusting and shameful to up-right living Colored people. Thus the broad-minded and law-abiding Colored and white citizens now mutually know that it is for the greater advancement of both races and a closer brotherhood combining of all Americans for them to see to it, as far as possible, that all criminals be rightly protected when arrested, given fair trials, safely guarded after sentenced and fully punished in a confinement where they cannot further morally lower themselves nor longer dilute the purity of human society.

And in thus far carrying out their Christian duties for the elevation of humanity, good Colored and white people are contented in knowing that for those criminals of both races who are shrewd enough to escape the detection and punishment of earthly laws, there is a Heavenly law that never fails to punish them at the proper time. And even while on their death beds those evil doers are twisting and turning in mental and bodily sufferings, they will not on account of their torturing pains be able to truthfully and peacefully chant such consoling lines that are found in Tennyson’s poem “Crossing The Bar”, nor will their names be written in that “Book of Gold” where it is said Abou Ben Adhem had his name inscribed above all of those who loved the Lord, because he (Abou Ben Adhem) loved all his fellowmen.

FOLK-LORE SONGS OF THE AMERICAN NEGRO
Different Emotions

Prayer

From lips of slaves with age bent low,
Wet prayers burst forth in deepest flow
To God above that some new light
Would slaves unborn save from such plight.

Work

Down they went the great long rows
Swinging scythes and chopping hoes
In time with cheerful labor songs
To ease the work and sting of thongs.

Song

“Camp Meetin” times were when their songs
Rang loose full pathos of slave wrongs,
And pent-up hearts with anguish fills
Were drained as springs on sloping hills.

Play

When work was done and nights were theirs,
They oft did have most jolly fairs
Quilting rags or shucking corn
With laughter, dance and fiddles worn.
—Harrison.

“THE only American music”. This is the terse, sincere and high comment made quite a number of years ago by Edward Everett Hale, author of “A Man Without a Country”, in relation to the rightful recognition and value of the American Negro melodies sung on the Southern plantations during slavery. Since then, well-read, well-bred and music loving people of both races have come to fully recognize, acknowledge and appreciate the truthfulness of the above compliment.

For many years after their freedom great number of ex-slaves harbored bitter dislikes toward these songs because they so clearly and painfully reminded them of their past ill-treatment and sufferings during slave days. Most of their children caught this feeling direct from their parents or indirectly through their own vivid imaginations formed from what they had heard about slavery. But quick and deep understanding people of both races soon found in these crude tuneful words something far more interesting and touching than mere memories of slavery sins and sufferings—they saw and felt in such weird and original chants the most beautiful and truest life pictures of the true soul that it is possible for human being to paint with colorful and verbal expressions of tear moistened sorrows and smile dried joys. Thus music lovers and masters began at once to value this music as among the most precious finds to be added to their treasuries of folk-lore songs.

World recognized Negro music transposers and composers are today taking these rough, crude and half-savage chants and, without destroying their originalities of construction or pureness of quality, lifting them from the lowest depths of ignorant fun-making burlesquers to the highest level of intelligent and serious-minded music admirers. And throughout the musical world today celebrated chorus leaders, conductors, etc., of both races in giving even operatic recitals indicate by their programs rendered that they consider no first-class recital complete unless one or more of its numbers are expressions of Negro folk-lore music as Burleigh, Dett, Diton, Work and others have so classically elevated them. These broad-minded and just manifestations are gradually causing the general public to become more interested in, give more serious thought to, and show more appreciation of the true dignity and value of these melodies. They are also rapidly educating the American Colored people as a mass not to hate and cast aside but to love and preserve this music as a race pride heritage so costly purchased and handed down by their fore-parents and as one of the most valuable and rare features of American history.

Among the foremost composers, singers and lecturers in the Negro race who are giving tremendous aid and are largely responsible for the development of the above favorable sentiments are Cleveland G. Allen, New York, N. Y., Harry Burleigh, New York, N. Y., R. Nathaniel Dett, Hampton, Va., Carl Ditson, Phila., Pa., E. Azalia Hackley, Detroit, Mich., Kathleen P. Howard, Birmingham, Ala., J. Wesley Jones, Chicago, Ill., Jennie C. Lee, Tuskegee, Ala., Nellie M. Mundy, New York, N. Y., Jas. A. Mundy, Chicago, Ill., F. J. and J. W. Work.

THROUGH RECONSTRUCTION DAYS
Frederick Douglass

Oft in the past has his life been told,
And others again should it oft unfold
To learn of the greatness he did reap,
As orator, editor, statesman deep.

The following lines of marginal flight
Show a Negro’s rise from depth to height:
Fred Douglas unknown in slavery shame
Elevated his name to the Hall of Fame.
—Harrison.

IN taking a swift but careful glance back to that historical and red-letter year of 1863, it will be noted that there was born at that time into these United States a form of whole liberty that had been fathered and nourished by the world-beloved Abraham Lincoln. Before the above date this country had existed under only a one-sided liberty that had been won from the English for the white Americans by the illustrious George Washington. But it was left for Abraham Lincoln to win for the United States a two-sided liberty by cutting the chains of slavery from the wrists and ankles of the black Americans and also refreeing the white Americans by unchaining from their souls the slave-holding temptations they had become too weak-minded to resist and too selfish to give up of their own accord.

As soon as the Colored people had passed out from the sufferings of slavery, they were at once compelled as free, but ignorant, homeless and penniless, people to begin their upward struggles and progress through a reign of terror. This reign of terror was caused by the brutal treatment and murdering of thousands of innocent Colored people and the destruction of their properties by an uneducated, uncivilized and unchristianized element of Southern white people who were known as “Night Riders”, “Ku Klux Klan”, etc., of whom the best minded white people even in the South were ashamed.

But the sturdy and hopeful Colored people came through that awful ordeal as they had come through slavery, with increasing determination and greater efforts to push forward and upward to the best and highest things in life. However, it was only their unfaltering trust in God that gave them enough hopeful vision in the future; it was only their gratitude to and appreciation of their Northern and Southern white aiding friends that retained them enough patience and faith in mankind; it was only their keenness to see the funny side of life’s happenings that enabled them to laugh and keep cheerful; it was only their ability and willingness to do any and all kinds of hard work that enabled them to sleep through the whole nights with peaceful minds; and it was only their great big healthy (everlasting-non-fasting) appetites that gave them enough vitality, stamina, physical strength and energy-plus to pass through those years of body sufferings and spirit crushings and safely reach their present stages of upward progress and onward success.

Thus the Negro race has proven that just as a red-blooded, self-confident, self-reliant and resourceful individual cannot rest with a peaceful and happy mind as long as staying in the easygoing, smoothly-worn and narrow “rut” of a least-resistance, non-progressive position, but fearlessly steps out with a determined mind, hopeful heart and unbounded enthusiasm to face and overcome the ups-and-down of this rough-and-ready world that finally yields up to that individual his or her well-earned and genuine success; so will a race of people of similar qualities and aspirations be restless until it wades and crawls out of a miry and stagnant pool of ignorance and poverty and enters a channel of freshly flowing active thoughts where it can freely swim abreast in fair competition with other races in order to reach those distant ports of Christian service, citizenship usefulness, financial independence, self culture and human helpfulness.

While the Negro race in the United States succeeded in swimming into that channel in 1861, it has never been allowed, like other races therein, to use either a rapid-lunging and noisy over-head double-arm stroke or a swift-gliding and noiseless under-water crawl-stroke; but, has been compelled to paddle along using a one-arm bull-frog stroke, having one leg and arm tied together with strings of race discriminations, the entire racing course clogged with floating debris of public decayed sentiments and a plaited cord of race jealousy-envy-spite tied to the big toe of the free leg that has been roughly and constantly yanked back throughout the swim. With all that prejudiced and unsportsmanlike handicap, the American Colored people have increased their ownership of homes from twelve thousand in 1866 to six hundred thousand in 1919; they owned in 1910 over two hundred thousand farms that with other real estate holdings comprised twenty-one million acres of land; in 1866 they ran a little over two thousand business enterprises and in 1919 they had increased that number to fifty thousand business concerns doing a volume of business amounting to about one billion two hundred million dollars; in 1919 there were annually being spent for their education fifteen million dollars; starting out in 1866 with seven hundred churches they kept on building and buying Houses of God until in 1919 they owned forty-three thousand such buildings valued at more than eighty-four million dollars; and while the American Colored people in 1866 were worth twenty million dollars, they continued to earn and save money until in 1919 they had accumulated a wealth of one billion one hundred million dollars. (above figures extracted from Work’s Negro Year Book, 1918-1919 edition, pgs. 1-2-345.)

There are located in over 25 States throughout the Union nearly a hundred towns and villages that are inhabited and governed wholly by Colored people. The largest of these settlements is described below.

BOLEY, OKLAHOMA

Boley, Oklahoma, was founded on September 22, 1904 by two Colored men, T. M. Haynes and James Barnett, and since then has enjoyed the greatest growth of any exclusive Negro community in the United States. There is a population of 2,500 in the city and 1,200 in the adjoining district. There are no white people living in the city and all of the farms within a distance of 8 to 10 miles are owned, with but few exceptions, by Colored farmers who possess as much as 900 acres individually. Farming is the chief industry of the community and about 90 per cent of the population own modern homes, many of them costing $5,000 and more.

All of the city offices, telephone exchange, telegraph office, depot agency, Post Office (only Third Class one in the world totally run by Negroes) are conducted by Colored people. All the business establishments and industries, that are of nearly every kind including several cotton gins are owned and carried on by Negro business men and women, one merchant being worth $100,000.00. The city has its own paved streets, electric light plant, ice plant, water system, and modern city High School costing $20,000, two private newspapers and a private Bank.

Some of the important buildings and institutions in the city are the State School of the C. M. E. Church that has a modern three-story $20,000 building; the Masonic three-story Temple; The Widow and Orphan Home of the U. B. F. Grand Lodge; the $150,000 State Tubercular Sanitarium for Negroes; and seven churches with creditable buildings. Prospects are so promising that the community is expecting to have oil wells within the next two or three years.

This is not a bad record for such a handicapped life swimmer as the Negro Race is compelled to be in the United States and certainly proves that, when it comes to keeping a lead-weighted body above the water surface and at the same time make progress up a rough stream against a strong down-flowing prejudiced current, the Negro, if he really is a fifth cousin to the foolish, noisy, frolicsome and “Call Of The Wild” goose family, he is also a first cousin to the sensible, industrious, frugal, quiet, dignified and home-loving swan family.

IN CONGRESS

IT is a most remarkable fact that only seven years after the emancipation of his race, Hiram R. Revels, a Colored man, entered the United States Congress as a senator from Mississippi. But it becomes a two-fold remarkable and interesting fact when one learns that the Congressional seat taken by Revels was the chair made vacant by Jefferson Davis who left Congress and the Union side to join the Confederacy where he later became its president and leader to keep Negroes in slavery. That explains the question so many people have asked why Revels only served one year (1870-1871) in the Senate. He was elected to serve the last year that Jeff Davis had left unfinished in his term when he went over to the Rebel forces. B. K. Bruce, also from Mississippi, served a full term of six years in the Senate. So far those two have been the only Colored men to be seated and serve in the U. S. Senate. In 1872, P. B. S. Pinchback, a Colored man, was elected to the U. S. Senate, but the right of the Legislature to legally elect a senator was challenged. The contention was urged that the Legislature itself was not legally elected. The contest lasted four years and ended with seven Republican Senators voting with the Democrats to deny him the seat. He was later given four years salary as a senator. During the period of Reconstruction right after the Civil War this same Colored man was elected and served as Lieutenant-Governor of Louisiana and once while the Governor, W. P. Kellogg was absent from the State for a brief period, Lt. Gov. P. B. S. Pinchback acted as Governor of Louisiana.

J. R. Lynch was elected from Mississippi to the U. S. House of Representatives. Other Colored men who have been members in the House were as follows: Louisiana sent J. H. Menard and C. E. Nash; Georgia sent J. T. Long; Alabama sent B. S. Turner, J. T. Rapier, and J. Harlson; Virginia sent J. M. Langston; Florida sent J. T. Walls; South Carolina took the lead in numbers by sending R. B. Elliott, R. C. DeLarge, R. H. Cain, A. J. Ransier, Robert Small, T. E. Miller, G. W. Murray, and J. H. Rainey who by being elected five times exceeded any other Negro in length of service (ten years) in the House. But it was left for North Carolina to “Tar Heel” in the rear of that Congressional noble march by sending the latest Colored member to Congress in the person of the late George H. White, who as a Representative had been proceeded from that same state in the same branch of the U. S. Legislature by J. Hyman, J. E. O’Harra and H. P. Cheatham. (extracts from Work’s Negro Year Book, 1918-1919 edition, pg. 207.)

In The U. S. Diplomatic Service

While a U. S. Senator or Representative acts in the Legislature at Washington, D.C. as spokesman for a few thousand people living in a certain section of the state that elects him; a Minister or Consul to foreign countries acts as a spokesman for all the millions of American citizens living in all the United States of America. Thus, while the Colored Congressman held a very honorable and influential federal position; the Colored man who had served either as a minister or consul to foreign lands was the one who really shouldered the highest and most responsible Government position ever accorded to an American Colored person.

Some of those of the Race who have served in this last named branch of the Government are: A. H. Grimke, Minister to San Domingo, E. D. Bassett, Frederick Douglas, J. S. Durham, S. A. Furness, and L. W. Livingston, Ministers and Consuls to Haiti; T. M. Chester, Dr. J. R. Grossland, J. L. Johnson and E. W. Lyons, Consul and Ministers to Liberia; Jas. Weldon Johnson, Consul to Puerto Cabello, Venezuela, to Corinto, Nicaragua and to the Azores; J. C. Carter, and M. Wistar Gibbs, Consuls to Madagascar; Wm. H. Hunt and W. A. Jackson, Consuls to France; R. T. Greener, Consul to Vladivostok; W. J. Yerb, Consul to Dakar, West Africa. (some of above extracts from Work’s Negro Year Book, 1918-1919 edition, pg. 208).

Others of the Race who have in the past or are at present holding important Federal positions are Chas. W. Anderson, Collector of Internal Revenue, New York City; E. T. Attwell, Director of Negro Industries during the World War; Dr. Bozerman, Postmaster of Charleston, S. C.; R. W. Bundy, Secretary to Legation in Liberia; Phil H. Brown, Commissioner of Conciliation in the U. S. Labor Dept.; J. E. Bush, Receiver of Public Money, Kansas; B. K. Bruce, Register of Treasury, Washington, D.C.; J. A. Cobb, Ass’t U. S. District Attorney, Washington, D.C.; C. S. Cottrell, Collector of Internal Revenue, Honolulu; W. S. Cohen, Land Office Commissioner, La.; Wm. Crum, Collector of Customs, Charleston, S. C.; J. C. Dancy, Recorder of Deeds, Washington, D.C.; J. H. Deveaux, Collector of Customs, Savannah, Ga.; Frederick Douglas, Recorder of Deeds and U. S. Marshall of the District of Columbia; Miss Helen Erwin, Director of Colored Industrial Housing, during World War; H. O. Flipper, Special Ass’t to the Alaska R. R. Commissioner; Geo. E. Haynes, U. S. Director of Negro Economies, during the World War; Perry W. Howard, Special Ass’t U. S. Attorney General; E. H. Hewlett, Judge, Municipal Court, Washington, D.C.; Henry Lincoln Johnson, Recorder of Deeds and Republican National Committeeman, Washington, D.C.; J. E. Lee, Collector Internal Revenue, Florida; Wm. H. Lewis, Ass’t U. S. Attorney General, Boston, Mass.; Jas Lewis, Collector of Port, La.; Judson W. Lyons, Register of U. S. Treasury, Washington, D.C.; Wm. Matthews, Ass’t U. S. District Attorney, Boston, Mass.; Whitfield McKinley, Collector of Port, Georgetown, D.C.; J. C. Napier, Register of U. S. Treasury, Washington, D.C.; J. B. Peterson, Chief Deputy Collector, Internal Revenue, Porto Rico; ex-Lieut. Gov. P. B. S. Pinchback, Special Agent Internal Revenue, New York; Dr. C. V. Roman, Field Secretary in Venereal Medical Division of U. S. Army, during World War; H. E. Rucker, Collector Internal Revenue, Ga.; Emmett J. Scott, Special Commissioner to Liberia, and Special Ass’t Secretary to Secretary of War, during World War; Robert Small, Collector of Port, Beaufort, S. C.; R. L. Smith, Deputy U.S. Marshall, Texas; Robert H. Terrell, Judge, Municipal Court, Washington, D.C.; Ralph W. Tyler, Auditor of Navy, and Foreign War Correspondent, during World War; W. T. Vernon, Register of U. S. Treasury, Washington, D.C.; and S. Laing Williams, Ass’t U. S. District Attorney, Chicago, Ill.

In State Legislatures

Upon being elected in 1866 to the Massachusetts House of Representatives, C. L. Mitchell and E. G. Walker, became the first Colored men to serve in any state legislature in America. Since that time up to the present day nearly a thousand men of the Race have served as Representatives in different state legislatures. Some of those having been elected within the past few years as members of state congressional bodies are as follows:

W. G. Alexander, New Jersey; J. C. Asbury, H. W. Bass and A. F. Stevens, Pennsylvania; J. A. Brown, H. E. Davis and H. C. Smith, Ohio; J. C. Coleman, H. J. Copehart, J. M. Ellis, E. H. Harper, T. G. Nutter, C. Payne and H. H. Railey, West Virginia; W. R. Douglass, A. H. Roberts and S. B. Turner, and Robt. R. Jackson, Illinois; J. C. Hawkins, New York; E. A. Johnson, N. Y.; W. M. Moore, Missouri; F. M. Roberts, California and J. M. Ryan, District of Columbia.

In City Government

The following names are those of a few of the many Colored politicians scattered throughout the country who are earnestly and intelligently helping their city governments to direct old and make new laws for the welfare of all races in their represented districts:

Councilman J. A. Adams, Annapolis, Md.; Alderman L. B. Anderson, Chicago, Ill.; Councilman J. Brown, Urbana, Ohio; Councilman V. Chambliss, Mounds, Ill.; Councilman R. A. Cooper, Philadelphia; ex-Alderman Oscar De Priest, Chicago, Ill.; Councilmen T. W. Fleming, Cleveland, Ohio, S. A. Furniss, Indianapolis, Ind., W. M. Fitzgerald, Baltimore, Md.; Alderman, G. W. Harris, and Assemblyman J. C. Hawkins, New York City, N. Y.; Alderman J. H. Hopkins, Wilmington, Del.; Alderman H. R. Jackson, Chicago, Ill.; Councilman Robt. R. Jackson, Chicago, Ill.; Assemblyman E. A. Johnson, New York City, N. Y.; Councilman W. T. McQuinn, Baltimore, Md.; C. Scott, Worcester, Mass, and H. St. Clair, Cambridge, Md.; Alderman T. E. Stevens, Cleveland, Tenn.; Councilmen H. Ward, Nicholasville, Ky. and F. F. Wright, Boston, Mass.; Committeeman E. H. Wright, Chicago, Ill. (some of the above names are extracts from Work’s Negro Year Book, 1918-1919 edition, page 54.) Milton White and Amos Scott are very prominent in Phila., Pa. politics as well as unusually successful businessmen.

IN THE SPANISH-AMERICAN WAR

WHENEVER Colored people hear mentioned the Spanish-American War, their first thoughts naturally dig up proud memories of the 9th and 10th Colored Cavalries, the 24th and 25th Colored Regiments, The 8th Illinois, Ohio Battalion and others bravely facing raining shot and shell pouring down from the hill tops of El Caney and San Juan. And ever will it go down in history that they were members of the celebrated 10th Colored Cavalry who while fighting on San Juan Hill sprang to the timely rescue of the late Colonel Theodore Roosevelt and his famous Rough Riders and saved them from certain and horrible deaths at the hands of the merciless Spaniards.

But why here go further into details regarding the conduct of Colored men in that war when the official reports of such capable warriors and experienced military judges as Major-Generals W. R. Shafter, J. F. Kent, H. W. Lawton, Joseph Wheeler, Colonel (now General) Leonard Wood and other high commanding officers give rightful credit and praise to the Colored soldiers who displayed such remarkable patriotism and heroism in that short and fierce “There’ll be a Hot Time in the Old Town To-night” war? (This quotation is the title of a very popular tune sung during this war by the American soldiers and civilians.)

When Hobson made his dare-devil and world-famed sea trip through a gauntlet of Spanish frowning guns, there were more than twenty-five Colored sailors with him who then shared all of his dangers and later a little of his fame. Another most important naval action centered around a Colored sailor, John C. Jordan, Chief Gunner’s Mate, who on May 1, 1898 during the battle of Manilla fired the first shot from the crusier, “Olympia,” flag ship of the late Admiral Dewey. That was the shot that opened the first decisive battle of the Spanish-American War as well as starting the destruction of the modern Spanish Armada. It is surely in place to mention here that Jordan entered the Navy as a third-class apprentice and was honorably retired as a Chief Petty Officer after spending thirty of his best years in the Navy working and waiting for “Uncle Sammy” to give him his just recognition and “Aunt Liberty” to give him a fuller caress of citizenship privileges.

In the Massacre at Carrizal

Another backyard quarrel and fight occured 1916 between the United States and Mexico. The famous 10th Colored Cavalry, 24th and 25th Colored Infantries were sent with Chicago National Guards to help watch the American border. On the morning of June 21, 1916, two divisions of the 10th Cavalry, Companies C and K, wished to pass through Carrizal to reach Villa Alunado. They were invited to come nearer for a friendly parley with the Mexicans. As the American soldiers drew closer to the place many of the Mexicans slyly, slowly and seemingly unconcerned quietly fell back, spread out and in Indian style rapidly formed a circle around the little band of unsuspecting Americans before they had really noticed what had been done. At an unseen given signal the Colored troops were suddenly attacked. They were outnumbered eight to one and in the engagement lost fifteen killed, had nine wounded and twenty-three captured, who received much inhuman treatment from the hands of their captors. Among the many brave acts of heroism during the day’s fighting was the one of Peter Bagstaff, a trooper of the 10th Cavalry, who in the very face of the Mexicans’ hailing shots staid by the side of his mortally wounded Lieut. H. F. Adair, giving that officer physical aid until death ended his sufferings.

IN THE WORLD WAR
(1914-1918)
James Reese Europe

All sing the praise of Europe’s Band
That took such cheer to “No Man’s Land”
His were the tunes that led in line
The Colored bands of famed jazz time.

When life got “blue” to soldier lads,
And thots of home made hearts so sad,
Clownish slurs on “Jim’s” freak slides (trombones)
Made big loud smiles in camps abide.

To kings and queens of “Over There”,
He always played his jazziest air;
And generals often sent for him
To come and please their music whim.

From depths to heights he upward grew:
Then sudden death shut out of view
That Negro Sousa’s hidden chords
A world has lost from Bandrom boards.
—Harrison.

REGARDLESS of their two hundred and ninety-eight years of unstained and unquestioned loyalty and patriotism in America, Colored people at the time the United States was about to enter the World War, were made to feel that they were not needed nor wanted in the conflict. And on many occasions they were even told that the World War was not their affair but was a “white man’s war.” Here is again shown where an inherited African instinct—that of usually being able to sense some big future happening—enabled the American Colored people to see far enough into the distance to fully realize that white people who made such remarks were sadly mistaken. Colored people then knew as all other people later found out that they were as much concerned and needed in that world conflict as any and all other races of people who took part in it.

But not until America was fearfully startled and sensibly awakened by the rapid and persistent progress of the Germans into France did this country reluctantly consent to give the Colored soldiers a half-fair chance and part in the war. And even then their acceptances had more the resemblances of the probationary trials of total strangers rather than the glad welcomings of life-long and never-failing friends. In other words, figuratively speaking, it was in the highly tempered crucibles of the World War’s whitehot furnaces of universal conflict that Negro Americanism was put through a retesting process, in order to determine the actual purity of its material and abstract composition. As to the outcome of that unnecessary and unjust retesting process, let the reader (like a minutely trained chemist) sum up in accurate notations the final results, but only after carefully weighing and reweighing the following analysis in the ever-balanced scales of impartiality.

Henry Johnson, Albany, N. Y. and Needham Roberts, of Trenton, N. J. were the first two Americans soldiers, Colored or white, who were honored by the French Government with the much coveted Croix de Guerre. These men were privates in the 369th Infantry, formerly the distinguished Fifteenth New York National Guard Regiment, that had been brigaded with French troops. It was during the loneliest and latest hours of a night in May, 1918 while Johnson and Roberts were on guard duty at an outpost on the Front near the German lines that they were suddenly surrounded and attacked by a raiding party of a score of German soldiers. Although the two colored boys used their firearms with quickness and deadly aim to keep the enemy off, the superior number of Germans, wounding Johnson three times and Roberts twice, closed in on them in a hand-to-hand death struggle. They soon had Roberts on the ground helpless, one German at his head and another at his feet. Johnson noticing the sad plight of his loyal friend, leaped forward like a wild cat at bay and with one mighty downward blow of his bolo knife split wide open the head of the enemy who was strangling Roberts. Then with a crouching pantherlike spring Johnson made a terrific sweep with his trusty knife that completely opened the stomach of the German at Roberts’ feet. Although on the ground covered with blood and gore, Roberts upon thus being released immediately began to hurl hand grenades among the enemy with telling effect. As the foe, with whose stomach Johnson’s bolo knife had made such a deep and lasting acquaintance, was the leader of the raiding party, the then thoroughly frightened Germans suddenly lost their nerve, dropped their weapons, picked up their helpless ones and made a hasty retreat. Some of the Germans had been killed and many of the party received such wounds and indelible marks that throughout their future lives they will always be reminded that American Colored is a guaranteed fast dye (slow die) that does not run.

Among the three hundred thousand and more Colored soldiers who served in the United States Army during the World War, twenty thousand were already prepared and in fighting trim when America declared war against Germany. Those twenty thousand men were divided into the First Separate Battalion of the District of Columbia; Company G, Tennessee National Guards; First Separate Companies of Maryland and Connecticut; Company L, National Guards of Massachusetts; Ninth Battalion of Ohio; 15th New York National Guard; Eighth Illinois Regiment; 9th and 10th Cavalries; 24th and 25th Infantries. After spending the necessary time in undergoing the proper government training, 639 Colored men took and satisfactorily passed the required military examination, and on October 15, 1917 were commissioned at Fort Dodge as officers in the United States Army. They were divided into 106 Captains, 329 First Lieutenants and 204 Second Lieutenants.

During and at the close of the great war, leading white newspapers vied with each other in filling their columns about the unsurpassed bravery and patriotism of Colonel “Bill” Hayward, the clear-headed and nervy white commander and his seasoned Colored 15th Regiment of New York. It was the first Colored combat regiment to go overseas and was brigaded with the French fighting forces as the 369th Regiment. To his admiring Colored soldiers, “Fighting Bill” Hayward was known as “The Hell Man” and to the surprised Germans the Colored fighters of the old 15th Regiment were frightfully known as the “Bloodthirsty Black Tigers.”

A few years before that time William Hayward had been elected the youngest judge in Nebraska and was known in that state as her “Handsomest Man”. But with all of that previous civic and social honor and fame, “Fighting Bill” never forgot to be a real “white man” and gentleman as well as a strict and just commander at all times to his Colored troops. When resting in camp he regarded and treated them as human beings and full American citizens, and when in the thickest of battles he did not ask them to go where he dared not to venture, (if there ever was such a place). In battlefield action he always led his men—he never followed them. This explains why he and his “Black Tigers” won undying fame and glory by holding a certain sector of trenches at Bois d’Hause Champagne for ninety-one days and then charging in great victory over the top of Belleau Woods and the bodies of falling Germans. It was during a very dangerous charge that a French commander seeing Hayward and his Colored men about to plunge into what seemed to be a sure death trap, ordered the American fighters back. Big Bill Hayward was already in motion and shouted over his shoulder, “My men don’t come back! They will go through hell, but they won’t come back.” And with that parting farewell, the “Hell Man” and his impatiently waiting “Black Tigers” plunged forward and were soon busy serving to the open-mouthed enemy such a smoking hot dish of scrambled shots, shells, and bayonets that in swallowing them down those war-hungry Germans at once and for all times became completely filled and lost their appetites for everything. On their return after so quickly and efficiently serving such a well prepared menu, Hayward and his fighters were decorated with the Croix de Guerre.

At Metz, Argonne Forest and St. Dis in the Sectors of Marbacne, Meuse and Vosges, the newly trained 92nd Colored Division, mostly manned by Colored officers, went into the thickest of the battles with such telling effects that fourteen officers and forty-three non-officers were awarded the Distinguished Service Cross. When those battles were over and the survivors learned that they had lost from among their chums 209 killed in action, 32 dead from wounds, 589 slightly or severely wounded, 700 overcome by the German’s scientific gases and 18 unaccounted for, the 92nd Division became even more convinced that it had well earned the many honors and distinctions accorded to it.

Those regiments that were brigaded with the French Army were; the 369th, 370th, 371st, and 372nd Infantries. In the engagements of Marson-en-Champagne, Minancourt and Bois d’Hause Champagne, the 369th Infantry (N. Y. 15th) took an active part and it was at Marson-en-champagne that the whole regiment was cited for deeds of valor and awarded the Croix de Guerre. It was at Soissons Front that the most formidable oppositions were successfully faced by the 370th Infantry (Illinois 8th) that was commanded by Negro officers from Lieut. Col. O. B. Duncan, down. The final capture of Hill 304 after a severe encounter by that regiment proved to the Germans that those Colored lads had not paddled across the “Big Pond” to learn the “Goose Step.” The loss of 1,065 out of 2,384 men signifies the serious activities of the 371st Infantry in the Champagne Sector between September 18th and October 6th, 1918. Besides the entire regiment receiving citation for extreme bravery, its regimental colors were decorated. It was this regiment that broke a standing record at that time by shooting down three German airplanes on the wing. The 372 Infantry took part in the fighting around Vacquois Sector and Argonne West, places not very far from the celebrated Verdun. For distinguished service all along the fighting lines the whole regiment was decorated with the Croix de Guerre.

While the 369th (New York 15th) enjoyed the distinctions of being the first Colored fighting organization to go overseas into action and the first Allied division (Colored or white) to reach the banks of the Rhine; it was the 370th (8th Illinois) Infantry that won the glory of probably fighting the last engagement of the World War. It appears that on the morning of November 11, 1918 the French commander sent word to the officer in charge of the 370th Regiment to cease firing at 11 a.m. as the Armistice would be signed at that hour. But the Colored troops were pressing forward so rapidly after the enemy that it was long past 11 a.m. before the messenger could overtake them. When he did finally ride up to the regiment, it was just putting on the finishing “frills and frazzles” in capturing a German army train and its crews of fifty supply wagons.

Through the untiring efforts of Dr. Joel E. Spingarn, one of the truest and most loyal friends the American Colored people have today, Dr. W. E. B. Dubois, Editor of the Crisis, Col. Charles Young, U. S. Army and many other prominent Colored leaders and friends of the race, the Secretary of War authorized on May 19, 1917 the establishment of an Officers’ Reserve Training Camp for Colored soldiers at Fort Des Moines, Iowa. This is the place where the 639 Colored men mentioned elsewhere in this article were trained before being commissioned into the United States Army. After being divided into as equal groups as possible these officers were ordered to report on November 1, 1917 for regular duty in the following named camps: Camp Dix, New Jersey; Camp Dodge, Iowa; Camp Funston, Kansas; Camp Grant, Illinois; Camp Meade, Maryland; Camp Sherman, Ohio; and Camp Upton, New York.

Special National Guards

It was just at that most critical time during the first months of this same year, (1917) before the United States declared war against Germany, and when no white man in America positively knew nor absolutely trusted any other white man as to his real one hundred percent Americanism, that the Administration called out the first Separate Colored Battalion of the District of Columbia. This group of well trained and true loyal American soldiers was made a Special National Guard to defend, from the enemies of the Government, the Capitol, White House and other important Federal buildings located in Washington, D.C. the Capital of the United States of America. The mere fact that the Administration did not select a white group of soldiers for such a purpose at such a critical time when spies of the enemy were everywhere in every form proves without a doubt that the American white people not only had to admit among themselves but were forced to acknowledge to the whole world that this was one time in the history of the country when they had not confidence enough in members of their own race to intrust to them the Nation’s most valuable and delicate assets and responsibilities, namely; its filed-away official records, its treasuries of monies, its cherished honors and its liberty-loving Government. And the necessary intrusting of such national assets and responsibilities to the care of Colored soldiers reminded the outside world (what American white people should never forget) that the Colored people in the United States form the backbone of the American nation; especially when the Nation is required to use that backbone in overthrowing such white traitors of this country as the despised Benedict Arnold and such white murderers of Presidents as the scorned J. W. Booth.

That Special Colored Guard of Honor was under a Colored commander, Major James E. Walker, who at all times intelligently and fearlessly directed and guided his men in so successfully carrying out that responsible and trustworthy task. And it was on account of his constant exposure to all kinds of early spring weather (They started guard duty March 25, 1917.) while daily and nightly directing and watching the movements of his men, that Major Walker contracted the incurable cold which resulted in his fatal illness and untimely death just in the flower of his youth and in the performance of one of the most confidential and mental-straining duties the Nation could impose upon a citizen; guarding the history, good name, wealth and liberty of one hundred ten million people.

ON THE SEA
“Of The People, By The People, For The People.”

On U. S. Ships, Colored men deserve
More than to cook or meals to serve;
And some are worthy of better fates
Than be only stewards and gunners’ mates.

Miss “Annapolis-Stevens” should never forget
Foreign nations are looking in shocking regret
At her vamping white boys, for caresses to get
In this School where one Colored has studied but yet.
—Harrison.

In regard to the Colored men who took part in Naval strifes on the high seas, it has been estimated that at least ten thousand of them served in the Navy during the World War. While they were not allowed to advance in the Navy in proportion to their advancement in the Army, nevertheless, Colored college graduates and students, fully knowing such facts, put aside for the time being their educational ambitions and careers, entered the Navy and patriotically as well as unselfishly served in the menial positions of stewards, cooks and mess boys. And judging from the sleek full cheeks and plump round bodies of the officers and sailors aboard the vessels, those Colored boys, who were broad-minded and big-hearted enough to put down college pride and take up in its place national patriotism, went into galley and mess rooms and used the same kind of brain power in wrestling with pots and pans, foods and dishes as they had so brilliantly used in tussling with slippery mathematical, historical and linguistic problems when in their college class-rooms.

And who but God has an accurate record of the noble deeds humbly performed by many of those entrapped and unrescued Colored firemen and stokers who to the very last possible moment kept up the motor powers of their vessels in trying to outspeed and outdodge the death dealing submarine torpedoes? Those swift snakelike missives were always aimed and usually struck at either the life-giving lungs (fire rooms) or the pulsating hearts (engine rooms) of their objects. And it was in those vital organs of several great sea-ploughing vessels where many feverishly working, loyally dying and unsung Colored heroes went down to forever sleep in the dark deep chambers of “Father Neptune.”

THE STEVEDORES

While their duties, not being on the battle fields nor firing lines, called forth no spectacular incidents, citations for bravery or award of medals, nevertheless, the work of the stevedores was as important and valuable as the efforts of any other division in the World War. And their giant strengths and swiftness of movements in loading and unloading supply transports on both sides of the Atlantic Ocean played a very very clever part in helping the world to finally get a Zbyszko “toe-hold” a Stecher “scissors-hold” and a Lewis “strangle-hold” upon Germany and gradually forcing her shoulders backward and flat upon the universal mat of democracy.

(For some of the facts and figures used in writing-up the actual military and naval actions of the different wars that have been recorded on the foregoing pages, the writer is reverently grateful to his deceased Father, who as a runaway slave served through the Civil War, and other veterans of the Civil, Spanish-American and World Wars. But for the remainder and majority of such war data herein used, the author is fully indebted to The National Benefit Life Insurance Company, through the generous courtesies of its President, Mr. R. H. Rutherford, Washington, D.C., whose personal permission the writer secured to use such data in this book.)

HIGHEST COLORED OFFICERS IN THE UNITED STATES ARMY
A Brunette General

Through all the wars these States have gone,
A million Colored their parts have borne,
But never a General has one been made:
Yet, Lafayette’s France have them so paid,
For character there out-points darkest shade.

Colored taxes are yearly in dollars fed
To help in the drilling of West Point’s tread:
On kinder treatments Negroes should have dined,
Who rarely got there and mostly resigned.

If length of service and training thorough,
And physical fitness without a blur
Mark Colored soldiers for station anew,
“Uncle Sam,” they would fill them both brave and true;
These nephews who never have treasoned you.
—Harrison.

Those who have been appointed the highest Colored officers in the United States Regular Army are as follows:

Colonel Charles Young (retired) Tenth Cavalry.
Lieutenant Colonel Allen Allensworth (retired) deceased, Chaplain, Twenty-fourth Infantry.
Lieutentant Colonel Benjamin O. Davis, Ninth Cavalry.
Lieutenant Colonel John E. Green, Militia Attache, Monrovia, Liberia.
Major William T. Anderson (retired) Chaplain, Tenth Cavalry.
Major John R. Lynch (retired) Paymaster.
Major Richard R. Wright, Paymaster, 1898, Spanish-American War.
Major George W. Prioleau, Chaplain, Twenty-fifth Infantry.
Captain W. E. Gladden, Chaplain, (retired) Twenty-fourth Infantry.
Captain T. G. Steward, Chaplain retired, Twenty-fifth Infantry.
Captain Oscar J. W. Scott, Chaplain, Tenth Cavalry.
Major Louis A. Carter, Chaplain, Ninth Cavalry.
First Lieutenant A. W. Thomas, Chaplain Twenty-fourth Infantry.

Those who held the highest Colored commissions above captains in the United States Army during the World War are as follows:

“Colonels:

Franklin A. Denison, 370th Infantry; Charles Young retired.

Lieutenant Colonels:

Ollie B. Davis, 9th Cavalry; Otis B. Duncan, 370th Infantry; John E. Green, Military Attache, Monrovia, Liberia.

Majors:

“Thomas B. Campbell; Milton T. Dean, 317th Ammunition Train; John C. Fulton, 372nd Infantry; William B. Gould, Jr., National Guard; Charles L. Hunt, 370th Infantry; William H. Jackson, 369th Infantry; Thomas H. Moffatt, 371st Infantry; Adam E. Patterson, Judge Advocate, 92nd Division; Rufus M. Stokes, 370th Infantry; James E. Walker, 372nd Infantry; Arthur Williams, 370th Infantry.”

(The above list of officers’ names are quoted from Work’s Negro Year Book, edition 1918-1919, pages 223-228.)

IN THE WORLD WAR
At Home

Relative to the willing sacrifices, unfaltering patriotism and loyalty of the millions of Colored people who remained at home in the United States during the World War, several books could be written but limited space herein will not permit but a few paragraphs covering their many activities.

After the white American men had enlisted or were drafted into the Army and Navy, there were left vacant thousands and thousands of responsible positions. The European foreigners who had previously immigrated here and were immediately given (even before they could understand the laws of the land or speak its language) full American opportunities and privileges, except the ballot, were now found unreliable. Great hordes of them showed their gratefulness to America for earlier throwing wide open her doors to them by refusing to come up to her test of one hundred percent Americanism. Even after all of the available mothers, wives, daughters and sisters of the departed white American soldiers were used in such places, there still remained many thousands of positions unfilled. All that time millions of Colored men and women who were loyally and willingly asking and waiting to fill such places were at first purposely ignored. Because of the lack of sufficient man power, the cog-wheels of industry all over the country began to stop. It seemed as though the American white sentiment of prejudiced feeling against the Colored people had become so bitter that the country was willing to commit industrial suicide while stopping to wallow in its mires of racial hatred.

But a certain good white sentiment (that usually turns up sooner or later, and in some cases more later (than sooner) after great sufferings have been caused) gently but firmly reminded America that there were millions of Colored people who were able and willing to fill those places. They were the people who had made and spent their money here to enrich and build up America as well as at all times and under all conditions had proved themselves most loyal and trustworthy citizens. That reminder although known to be wholly true was still laughed and sneered at by many until they were suddenly and painfully brought to realize that they must either employ Colored people in those positions or let the country go in starvation and ruin for want of sufficient and proper productions. Colored men and women were then at first reluctantly given employment in all parts of the country in almost all kinds of work. Thus for the first time since their forefathers and mothers had arrived in America nearly three hundred years before, Colored people were nationally allowed to use and enjoy many of the opportunities and privileges that had been stingingly withheld from them merely because they were Negroes and freely given to (many times forced upon) alien enemies just because they were Caucasians.

Leaving home in the morning long before dawn and returning late after twilight, Colored men faithfully dug coal in the mines of Alabama, Iowa, West Virginia and elsewhere in order that various kinds of industrial plants might continue to run in full blast and that transportation carriers might quicken their speeds to stations and sea ports. “A. J. Webster, a coal miner of Buxton, Iowa, is reported to have broken the record by earning $214.06 in 14 working days, during the last half of July, 1918. The wage was based on the amount of coal mined.”

In the shipyards along both the Atlantic and Pacific coasts, where the long swift-keeled ocean grey hounds and the heavy big-bodied sea-pacing mastiffs were rapidly born into life, thousands of Colored men were busily helping to assemble the durable steel ribs into place and rivet the armorplate hides of those ferocious watch dogs that prowled back and forth sleeplessly guarding the front doors of their master and mistress—“Uncle Samuel” and “Aunt Liberty”. And among those Colored ship builders, it was Charles Knight and his crew of seven men, who on July 16, 1918, at the Bethlehem Steel Company’s Sparrow Point, Md., plant, drove 4,875 rivets in a 9 hour day. The highest previous record of 4,442 rivets for the same time had been made in Scotland. Knight and his men, therefore, were the first Americans (Colored or white) to break and bring that record to the United States. His regular services for the day earned him $102; he received a bonus of $50.00 for bringing the record to America, and twenty-five pounds sterling ($125.00) offered through the London Daily Mail by Mr. McLeod, the head of a London Shipbuilding Company, to the one who broke the record. Thus Knight received for his one day’s labor $277.00, besides having the honor of being the first American to break the European riveting record.

Many people have heard the time-worn expression “make bricks fly”, but it has been left for Alonzo Harshaw, a Colored artisan, to break a record by making bricks fly in laying them at the rate of sixty thousand paving bricks per day. It is said that Harshaw, who works for the Southern Paving & Con. Co., lays bricks with such rapidity and exactness that he has been photographed while at work by several moving picture firms.

In the rolling mills, steel and iron foundries, Colored men were there in thousands sweating away their strength and burning up their vitality before blistering metals in order that the best possible steel and iron might be made strong and durable enough to withstand the bursting shells and the snake gliding torpedoes from the submarines of the scientific Germans.

Pushing pens and pencils on top of desks, tapping keys of clicking typewriters, bending over buzzing sewing machines, plying needles over tailors’ benches, before the humming looms, by the dangerous railroad crossings, in the car-filled train yards, between the handles of loaded wheelbarrows, through the crops of farmerette fields, among the death-dealing explosives in munition and arsenal plants and in many other places, thousands of brave and willing Colored women were to be found either in yeowomen’s suits or overalls and blouses steadfastly working with cheery dispositions and hopeful smiles.

In December, 1918, two distinguished Colored Americans were sent to Europe on special missions as follows; Dr. Robert R. Moton, who was sent by the President of the United States and the Secretary of War to investigate the conditions of and talk to the Colored soldiers, and Dr. W. E. B. DuBois who went to Europe as the representative of the N. A. A. C. P. and The Crisis to collect historical data pertaining to the American Colored fighters in the World War and to call and form a Pan-African Congress.

At Home Buying Liberty Bonds

“The Biennial meeting of the National Association of Colored Women’s Clubs was held in Denver, Colorado in July, 1918. Among the important subjects considered at this meeting were: Temperance, Suffrage, Lynchings, Religious Work, Negro Women’s Problems, Food Conservation and what the Negro Women Were Contributing to War Work Service. It was pointed out that the Association had representation on the Women’s Committee of the Council of National Defense, that in the Third Liberty Loan, 7,000 Negro Women were at work and raised $5,000,000. It was also stated that, judging from the number of buttons sold through the colored women’s clubs, that about $300,000 had been contributed in Red Cross Drives.”

“David H. Rains, a wealthy Negro farmer, living near Shreveport, Louisiana, walked into the Liberty Loan Headquarters in that city and purchased $100,000 worth of the Fourth Liberty Loan Bonds and said that: ‘If they fell short of the quota he would make up the deficiency.’ (Work’s Negro Year Book, 1918-1919 edition, pages 48-49). According to an article on page 273 in the April 1921 issue of The Crisis, ‘Mr. Rains, who is reputed to be worth $1,500,000, owns 2,000 acres of land on which there are 40 producing oil wells; he pays a clerk $100 a day to check up his royalties.’”

“A report from Philadelphia, Pennsylvania, was that the Negro school children subscribed for $27,000 worth of Third Liberty Loan Bonds. Through a Negro bank in that city, over $400,000 worth of Bonds were bought, and it was stated that the total amount of Third Liberty Loan Bonds purchased by the Negroes of Philadelphia was more than $1,000,000.”

“At the close of the Third Liberty Loan Drive, the United States Treasury Department awarded first place among all the banks of the country to a Negro bank, the Mutual Savings, Portsmouth, Virginia. This bank was given a quota of $5,700 to raise. A total of over $100,000, almost twenty times the stipulated quota was raised. This bank was assigned $12,500 as its quota of the Fourth Liberty Loan. Its total subscription for this loan was reported to have been $115,000.”

“The Negroes of Jacksonville, Florida, were awarded the first honor flag given to Negroes for exceeding their quota in the Third Liberty Loan Drive. They were asked to raise $50,000; they raised $250,000. In the Fourth Liberty Loan Drive, they were assigned a quota of $500,000 and raised over $100,000 more than this amount. The following are additional examples of subscriptions of Negroes to the Fourth Liberty Loan: Mobile, Alabama, $250,000; Norfolk, Virginia, $250,000; Kansas City, Missouri, $500,000; Savannah, Georgia, $500,000; Memphis, Tennessee, $700,000; Chicago, Illinois, $1,000,000; Birmingham, Alabama, $1,155,000; Maryland, $2,000,000.”

“When Secretary McAdoo visited Little Rock, Arkansas, in the interest of the First Liberty Loan, he was presented with a certified check for $60,000 as the Mosaic Templars’ bit toward financing the war. This society’s subscriptions were added to for subsequent loans until a total of $135,000 was invested in Liberty Bonds.”

Not only rich Colored people gave freely of their wealth, but poor Colored people sacrificed to extents that are not imaginable in giving their last few dollars to help end that world strife, as soon as possible.

“Mary Smith, a colored cook in Memphis, Tennessee, was asked by her mistress if she would not undertake to buy a $100 Bond. Mary said: “No. I don’t want no little $100 Bond. I want a $1000 and I am going to pay cash for it.” She gave her lifetime’s savings to help the United States carry on the war.”

“The Chicago Illinois Post, in an editorial headed: “The Widow’s Mite,” among other things said: “We should like to tell the story of an old Negro woman, who, with seamed face and knotted hands, lives on the South Side and works for $7 a week. ‘Out of these meager wages,’ says the Favorite Magazine, ‘this daughter of a race that has traveled the road of trials and tribulations, has purchased three Liberty Bonds and $25 worth of War Savings Stamps. She contributes $5 a month to her church—before the war it was $10—belongs to the N. A. A. C. P. and a Court of Calanthe, subscribed to three Negro periodicals and contributes a dollar a month to the Home for the Aged. She does not knit, but she sits sometimes in the sunset, dreaming of the two stalwart sons that she has given the nation to fight its battles across the sea’.””

“Warner Brown, of Brenham, Texas, an ex-slave, seventy-five years old, had accumulated $50 by chopping wood and doing other jobs. He invested this in a Liberty Bond.” “Gilbert Denman, an eighty-seven year old Negro of Greenville, Alabama after listening to an appeal of speakers from a war relic train, tendered his entire worldly wealth, fifteen cents, to the cause of the United States Government.”

Since a large percentage of the loyalty and patriotism of American citizens was weighed on the Roosevelt standard testing machine of 100 per cent Americanism with weights of paper, silver and gold money; then surely the two hundred twenty-five million dollars and more in cash that was dumped into the American scales of Liberty Loan Campaigns, Thrift Stamps, Red Cross Drives and other War Work activities, by the Colored people in the United States, pushed high above the level the opposite scales that contained Negro one hundred per cent Americanism.

Thus did the Colored people at home give their over-flowing measure and extra weight of money toward the putting down of a threatened world autocracy and the establishment of a hopeful universal democracy. And justly may those Colored people, who stayed at home in America during the World War and so unselfishly gave of their strength and money, truthfully and consolingly repeat that beautiful, fifty-fifty and “square deal” law of King David’s found in First Samuel, thirtieth chapter, twenty-fourth verse: “But as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff; they shall part alike.”

(All quotations, facts and figures contained in this chapter titled “In The World War At Home”, unless otherwise stated herein, are extracts taken from Work’s Negro Year Book, 1918-1919 edition, pages 14-45-46-47-48-49-50.)

IN THE CHURCHES
Fresh Air Religion

The preachers of to-day now seek
Fresh air within God’s House to keep;
And not hot rooms with germ-filled airs
In sermons and their church affairs.
—Harrison.

EVEN during the Revolutionary War, George Leile, a Baptist slave who had been freed by his owner, preached to slaves in Savannah, Ga. From that time on up the Negro pulpit has been wielding among the masses of Colored people in America an influence for good that is the first of all influences that has the greatest hold upon the Race.

Some of the other early preachers who helped to lay the rock foundation of this ruling influence were Lemuel Haynes of Connecticut, a wonderful orator and honored veteran of the Revolutionary War; Richard Allen and Absolem Jones of Pennsylvania, Allen having founded the famous old Bethel Church in Philadelphia and was ordained in 1816 the first bishop of the A. M. E. Church; Amanda Smith of Maryland, who won thousands of Colored and white converts over to God as a result of her powerful sermons and temperance lectures in England, Scotland, Africa and India as well as in America; John Chavis of North Carolina, who on account of his superior education won fame and recognition as a school teacher of rich white Southern boys and girls and also as a powerful pulpit preacher to enslaved men and women of his own race; and John Gloucester of Tennessee and Pennsylvania, who was the first Colored minister of a Presbyterian church in the United States. Thus were the ways those early God-Fearing men and women of days before and right after the Civil War blazed the plain guiding marks in the forests of ministry, in order that the clear-sighted and sure-footed gospel leaders who have since followed them might have no trouble in choosing the right paths through which to lead their trusting and loyal congregations.

The following is an article quoted from the August 6, 1921, issue of the Chicago Defender:

“C. T. Walker, Noted Pastor, Dies in South.”—“Augusta, Ga., Aug. 5—The Rev. Charles T. Walker, often referred to as the greatest preacher of his time, died Friday July 29, at his home here.

“Dr. Walker was vice-president of the National Baptist convention of the United States and pastor of the Tabernacle Baptist church here for the past forty years, excepting five years when he was pastor of the Mount Olivet Baptist church, New York City.

“He founded the Y.M.C.A. in New York City for our people, traveled extensively in Europe and the Holy Land, and was the author of a number of books of travel as well as sermons.

“As an evangelist, he was widely known, and no other minister ever drew larger crowds when he spoke. His church in this city was often visited by Northern winter tourists, among them former President Taft and John D. Rockefeller. It was the latter who paid an artist to paint pictures of the Christ Child on the walls of Rev. Walker’s church.”

“To Pastor A Large White Church”

“Toronto, Can.—To fill the pulpit of one of the largest Presbyterian churches (white) in Toronto for five weeks with one of our ministers is the interesting departure from the general rule of supply for the summer months that Knox church is making this year. For last week and all of August, Rev. Joseph J. Hill of Roawohe Baptist Church, Hot Springs, Ark., will occupy Knox church pulpit. Dr. Hill has been a professor of science in a southern university, and is a graduate of the Academy of Music. He is a quiet, appealing and persuasive preacher with a message all his own, which he delivers with great eloquence. During the summer holidays, last year, he preached in the Moose Jaw Methodist church, with a seating capacity of 1,000 which was crowded at all services.”

The above is extracted from the Cleveland Gazette issued August 6, 1921.

As soon as Sunday School children of the Race have grown old and large enough to understand and bear more weighty religious burdens, they are at once invited to join the present four million Colored church members, who are only too anxious to take in new members under the Divine leadership and protection of the fourty-three thousand churches owned by people of the Race in the United States. When it is proved by facts and figures that about one-third of the Colored people in this country are members in churches and that they have put over eighty-five million dollars of their hard earned money into these present church properties they own; it is plainly seen that people of the Negro race still have perfect faith and trust in and are continuing to work for and with the God, Who inspired the immortal Abraham Lincoln to free their slave working and hopeful praying foreparents.

(Ref.: Work’s Negro Year Book, 1918-1919 edition, pgs. 1-234-5-6-7).

Colored ministers of today, on account of their all-around advancements have been able to bring about a better understanding and knowledge of the true teachings of the Bible. For instance, they are teaching their congregations that the timely, proper and equal uses of emotional and practical religion are necessary. Thus the masses of people attending Colored churches are fast learning from their pulpits that there is just as much needs for Christianity in practical business and social dealings with each other on Monday, Tuesday, Wednesday, Thursday, Friday and Saturday, as there is for Christianity in their church emotional ceremonies conducted among themselves before the altars on Sunday. Also ministers of today have long since come to differ from most of those “old school” ministers (God blessed them for doing the best they knew how) who taught their people to live, think and say, to other races, “Give us Jesus and you can take the dollar.” So the “new school” and more businesslike ministers of these times are patiently teaching, fast convincing and gradually converting their congregations in the belief and truth that it is just as much Christianity in the honest earning, the frugal saving, the fair investment, the wise spending and the merciful sharing of a dollar with the poor and needy, as there is need for Christianity in the saving of their souls and the spreading of the gospel.

Along other practical lines these gospel leaders are having remarkable success, especially in large cities where many Colored people live. It is wonderful to see how these practical ministers have taught their congregations that they are showing as much reverence to God when they pass out of their churches after services and go quietly and orderly to their homes (instead of great numbers of them stopping right in front of their church doors with loud talk and laughter and blocking the whole pavement, against people who wish to go by, for fifteen and twenty minutes) as they do when sitting quietly and dignified in their church pews listening to the sermons. Such gospel leaders in every instance finally win their members over to their sides in such matters by pleasantly and plainly pointing out that people of other races seldom attend Colored churches of today and see the polished and refined ways people of the Race deport themselves. But if just two or three dozen members of a church come out after services and thoughtlessly block the side walks, go along the streets or ride in the trolley cars roughly laughing and loudly talking their church and private affairs to each other from one end of the car to the other; they are seen and heard by other races who class not only the church but the whole Negro race with those few loud-mouthed, absent-minded and sometimes vain Colored people who often use such shameful public manners to attract attention to themselves and their clothes; just like the same class of uncouth white people do.

Of course, when white men and women appear in public places acting and talking in noisy, unrefined and vulgar ways, the Colored man or woman (no matter how little learning he or she may have) who sees and hears such actions, never judges and stamps the intelligent, refined and well-behaved portion of the Caucasian race as a whole group of people also to be ignored and discriminated against. But when a person of color sees and hears such vulgar actions on the part of a white person, that Colored person merely comments to himself; “There is a human being who is a sample of the worse element among the white people and is far from being a fair and pure sample of the best people in the white race.” Then that broad-minded Colored person will at once throw the incident off his mind. He will then turn his back on the uncouth white person with disgust and in facing about will the very next moment give the fullest consideration, the most humane treatment, the most polite manners and the deepest respect to the white lady or gentleman whose Christian speech and civilized actions warrant and deserve such courtesies. And this is only one of the countless (big) little instances in which the American Colored people are daily showing their practical use of the Golden Rule; (cornerstone in the foundation and keystone in the archway of the white man’s Christianity).

Thus the brotherhood actions and manners of the masses of Negroes, (from the hod-carrier to the president of a university and from the scrub woman to the president of a national organization) in being broad-minded and big-hearted enough to fair-mindedly apply the Golden Rule to the Caucasian race, so as to mentally separate and treat accordingly the good white people from the bad, are certainly proving that the Colored people as a whole are daily putting into practical usages the Lord’s Golden Rule in much more Christlike ways than the white race is itself. Of course, there are exceptions in both races, but considering both from the standpoint of masses the above assertion cannot be truthfully denied.

A present day exception on the white side may be cited as follows:—During the summer of 1920 when Southern white savages turned Paris, Texas into a human slaughter house by lynching, torturing and burning alive of human beings, Rev. R. P. Shuler, (white) a prominent Methodist minister living in that community fearlessly denounced the mob at the time of its heathenish actions and at the risk of his own life. Later, when speaking of a former statement he had made regarding the lynching, according to an article in the July 24, 1920 issue of the Chicago Defender, he said:

“The above statement, I make in the face of the advice that has come to me from many friends that such a policy is and will be at present unsafe for me. I am informed that my life has been numerously threatened if I make such a statement. I am told that the mob used my name repeatedly in such a manner as to very much concern my friends. I can truthfully say that the attitude of this mob toward me does not in the least concern me. Better men than myself have died when far less was at stake. I am only concerned in doing my God-appointed duty in this situation. Therefore, without apology or plea for quarter, I unhesitatingly condemn the burning of these men in our city as an act of lawlessness, which if carried to its legitimate ends, would destroy our government and damn our civilization. And in making this statement I ask for neither the protection of my friends nor the mercy of my enemies.”

If all other white ministers were to take such fearless and open stands against such savage doings, that are heaping as much shame and stain on the United States as such crimes in Europe ever heaped on Turkey, they could in a few years make these United States a truly Christian land. And in taking such stands such ministers (if they showed the same kind of faith in God as Rev. Shuler did who is still living and preaching) they would also be delivered from a threatening mob. But where within the recent past or the present have there stepped out from the white ministry two Rev. Shulers? Among all the nationally famed white evangelists, which one or three of recent times have in preaching in all parts of the United States proved himself a second Henry Ward Beecher, an Elijah P. Lovejoy or a C. T. Torry, who fearlessly and fruitfully preached against all national as well as local sins, crimes and lawlessness that came under their notice?

Among all the white ministers in the United States, only they themselves can tell how many of them peacefully feel within their secret hearts and contentedly feel within their reasoning minds that they are giving full reverences to God, full honor to their calling and full service toward all weak and suffering humanity through their Sunday preachings against all sins and crimes? And among them only they can tell how many of them, through advising words in reasoning talks, are trying each Sunday (if only for five minutes) to blow out and drown the sinful sparks of jealousy, envy, malice and hate that instantly flame up in the breasts of so many of their church members as soon as they see a Colored person, even if that person is well-behaved, well-educated, well-dressed and well-to-do. Such feelings merely on account of color are not natural and God has not meant for such to be; for if He had, He would have made the brown earth white, the green grass white, the blue sky white, the yellow sun white. These are the greatest things in the world and all of them are colored. Even the water, that covers three-fourths of the earth (while it is supposed to be colorless) is more colored than it is white. Those white people who wish that there were no colored on earth should remember that God in His infinite wisdom fully realized in making the universe that if He made all things white the glare would be so great and intense that every seeing thing would be driven totally blind. So God put soft and blending colors on earth in order that humanity might retain its sight to see His works and learn to love them but not to look upon any of His works with scorn and hatefulness.