Arion was a kitharode in ancient Greece, a Dionysiac poet credited with inventing the dithyramb. The islanders of Lesbos claimed him as their native son, but Arion found a patron in Periander, tyrant of Corinth. Although notable for his musical inventions, Arion is chiefly remembered for the fantastic myth of his kidnapping by pirates and miraculous rescue by dolphins, a folktale motif.
Aristaenetus was an ancient Greek epistolographer who flourished in the 5th or 6th century. Under his name, two books of love stories, in the form of letters, are extant; the subjects are borrowed from the erotic elegies of such Alexandrian writers as Callimachus, and the language is a patchwork of phrases from Plato, Lucian, Alciphron and others.
Aristakes Lastivertsi was a medieval Armenian historian and chronicler. The author of many works, Aristakes' most valuable contribution in the field of the historiography was his History: About the Sufferings Visited Upon by Foreign Peoples Living Around Us, which described Armenia's relations with the Byzantine Empire and Georgia and the devastating Seljuk invasions of the 11th century and the torture of Christians by the Seljuks.
Aristarchus of Samos was an ancient Greek astronomer and mathematician who presented the first known heliocentric model that placed the Sun at the center of the known universe, with the Earth revolving around the Sun once a year and rotating about its axis once a day.
Aristarchus or Aristarch of Tegea was a Greek tragic poet and a contemporary of Sophocles and Euripides. He lived to be a centenarian, composed seventy plays, and won two tragic victories. Only the titles of three of his plays, along with a single line of the text, have come down to us, although Ennius freely borrowed from his play about Achilles. Among his merits seems to have been that of brevity; for, as Suidas relates, he was "the first one to make his plays of the present length."
Aristeas was a semi-legendary Greek poet and miracle-worker, a native of Proconnesus in Asia Minor, active ca. 7th century BC. The Suda claims that, whenever he wished, his soul could leave his body and return again. In book IV.13-16 of The Histories, Herodotus reports:The birthplace of Aristeas, the poet who sung of these things, I have already mentioned. I will now relate a tale which I heard concerning him both at Proconnesus and at Cyzicus. Aristeas, they said, who belonged to one of the noblest families in the island, had entered one day into a fuller's shop, when he suddenly dropt down dead. Hereupon the fuller shut up his shop, and went to tell Aristeas' kindred what had happened. The report of the death had just spread through the town, when a certain Cyzicenian, lately arrived from Artaca, contradicted the rumour, affirming that he had met Aristeas on his road to Cyzicus, and had spoken with him. This man, therefore, strenuously denied the rumour; the relations, however, proceeded to the fuller's shop with all things necessary for the funeral, intending to carry the body away. But on the shop being opened, no Aristeas was found, either dead or alive. Seven years afterwards he reappeared, they told me, in Proconnesus, and wrote the poem called by the Greeks the Arimaspeia, after which he disappeared a second time. This is the tale current in the two cities above-mentioned.
Aristides the Athenian was a 2nd-century Christian Greek author who is primarily known as the author of the Apology of Aristides. His feast day is August 31 in Roman Catholicism and September 13 in Eastern Orthodoxy.
