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Antônio Pereira de Sousa Caldas was a Colonial Brazilian poet, priest and orator, patron of the 34th chair of the Brazilian Academy of Letters.

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Soyun Kasum oglu Sadykov is a Russian politician, public figure and statesman, and former sambo martial artist.

Salamanes Hermias Sozomenos, also known as Sozomen, was a Roman lawyer and historian of the Christian Church.

Spencer C. Tucker is a Fulbright scholar, retired university professor, and author of works on military history. He taught history at Texas Christian University for 30 years and held the John Biggs Chair of Military History at the Virginia Military Institute for six years.

Patrick Spencer Johnson was an American physician and author. He was known for the ValueTales series of children's books, and for his 1998 self-help book Who Moved My Cheese?, which recurred on the New York Times Bestseller list, on the Publishers Weekly Hardcover nonfiction list. Johnson was the chairman of Spencer Johnson Partners.

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Spencer L. Seager is professor of chemistry at Weber State University.

Spencer Timothy Hall was an English writer and mesmerist.

Henry Spenser Wilkinson was the first Chichele Professor of Military History at Oxford University. While he was an English writer known primarily for his work on military subjects, he had wide interests. Earlier in his career he was the drama critic for London's Morning Post.

Sperone Speroni degli Alvarotti (1500–1588) was an Italian Renaissance humanist, scholar and dramatist. He was one of the central members of Padua's literary academy Accademia degli Infiammati and wrote on both moral and literary matters.

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Speusippus was an ancient Greek philosopher. Speusippus was Plato's nephew by his sister Potone. After Plato's death, c. 348 BC, Speusippus inherited the Academy, near age 60, and remained its head for the next eight years. However, following a stroke, he passed the chair to Xenocrates. Although the successor to Plato in the Academy, Speusippus frequently diverged from Plato's teachings. He rejected Plato's Theory of Forms, and whereas Plato had identified the Good with the ultimate principle, Speusippus maintained that the Good was merely secondary. He also argued that it is impossible to have satisfactory knowledge of any thing without knowing all the differences by which it is separated from everything else.